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Poetry Common Wealth Bees
Poetry Common Wealth Bees
Poetry Common Wealth Bees
ELUCIDATION:
The speaker says that honey bees can teach many lessons to human beings.
They are models of political and social organization. They are ideal team workers.
They have a capacity to teach us the art of order. They have an organized life with
rules and regulations and perfect discipline each performing its duty. They maintain
law and order. In fact, we can learn a lot about how to run a well-ordered kingdom
from these creatures.
CRITICAL APPRECIATION:
Here the poet makes a comparison between bees and human beings about
working together for a collection purpose. These lines teach us team spirit, industry
active participation and cooperation to achieve a common goal.
2. Other's like soldier's, armed in their stings, make boot upon the summer's velvet
buds.
REFERENCE
Title : COMMON WEALTH OF BEES
Penned : WILLILAM SHAKESPEARE
Culled from : Hendry v. act-1. scene-2
Magnum opus : Hamlet, Othello, King Lear, Macbeth Julius
Caesar, Henry V, the tempest, Romeo and Juliet,
As you like it and the merchant of Venice.
Milestones: : -36 plays, 154 sonnets and two long poems.
Context : These words are spoken by Archbishop of
Canterbury when he describes about soldier bees.
"Other's like soldier's, armed in their stinqs. make boot upon the summer's velvet
buds"
ELUCIDATION:
There are different classes of bees engaged in different works. Some of the
bees like soldiers go to far off places for the collection of honey. They go miles and
miles of distance to reach the gardens. They collect honey from attractive flowers.
They return to the bee hive and store honey there. The mason bees cover the chambers
with wax. Thus, honey is ready for the other bees. Soldier bees protect their hives and
the king bees observes the work of everyday including mason bees who build the
hives.
CRITICAL APPRECIATION:
Here the poet makes a comparison between bees and human beings about
working together for a collection purpose. These lines teach us team spirit, industry
active participation and cooperation to achieve a common goal.
“TEAM SPIRIT, INDUSTRY, ACTIVE PARTICIPATION AND COOPERATION
TO ACHIEVE A COMMOM GOAL”.
3. The poor mechanic porters crowding in their heavy burdens at his narrow gate.
REFERENCE
MAIN ANSWER:
The poem is an extract from the Nobel Prize winner Gitanjali. The poem is in
the form of a universal prayer to the Almighty God to bestow his divine strength upon
mankind so as to convert them into ideal human beings.
"Give me the strength to raise my mind high above daily trifles"
The poet prays to God to give him strength to get rid of penury in his heart. He prays
to God to give him strength to bear the joys and sorrows. He further prays to God to
give him strength to do fruitful service. He prays to God to give him strength not to
rob the poor and never to surrender before the mighty and rich. He prays to God to
keep his mind high above daily trifles to make his heart strong and courageous.
Finally he prays to God to give him strength to surrender his total strength before him
with love. Thus Tagore to fulfill his heart with kindness, sympathy, strength, courage
and purity. So strength without obedience leads to power mongering.
CONCLUSION:
The poet says that God must give him strength to dream for a heaven on earth.
The poem has a universal appeal. It is more patriotic and humanistic than spiritual.
“HELPING HANDS ARE BETTER THAN PRAYING LIPS”.
ANNOTATIONS
l. Strike, strike at the root of penury in my heart.
REFERENCE
Title : THIS IS MY PRAYER TO THEE MY LORD
Penned : RABINDRANATH TAGORE
Culled from : Song number 36 of Gitaniali
Magnum opus : Gora (Fair-faced), Ghare-Baire (the home and the
world) and Gitanjali.
Award : In 1913, he won the Nobel Prize in Literature
Context : The poet appeals to God, through his prayer to
get rid penury in his heart.
ELUCIDATION:
Tagore begins his prayer to God to hit at the root of poverty in his heart.
Tagore believes that poverty is not purely materialistic. It is the inability of the heart
to be kind and sympathetic towards the needy. The line refers to the cruel and
inhuman attitude of all humans. Ironically India is projected as the poor country while
England is the most impoverished nation at heart. Hence the poet prays to God to
strike at the root of this poverty.
CRITICAL APPRECIATION:
Tagore's prayer to God to hit poverty at the root has a great significance.
Poverty is the root cause for all evils. Hence, the appeal to God begins with hacking
poverty at its roots.
“PRAYER IS MORE POWERFUL WEAPON THAN THE SWORD”.
2. Give me the strength to raise my mind high above daily trifles
REFERENCE
Title : THIS IS MY PRAYER TO THEE MY LORD
Penned : RABINDRANATH TAGORE
Culled from : Song number 36 of Gitaniali
Magnum opus : Gora (Fair-faced), Ghare-Baire (the home and the
world) and Gitanjali.
Award : In 1913, he won the Nobel Prize in Literature
Context : Here, the poet prays to God to bestow his divine
strength upon mankind and to keep his mind high
above daily trifles.
“Give me the strength to raise my mind high above daily trifles”.
ELUCIDATION:
In these lines Tagore prays for strength to raise above the daily trifles. He does
not want to be disturbed because of the petty activities of daily life. He wants to raise
himself above all these mundane activities which is denoted serve his attention.
ANNOTATIONS:
1. It was long time ago, I have almost forgotten my dream in front of me. Bright like a
sun – my dream.
REFERENCE:
Title : AS I GREW OLDER
Penned / Compiled by : JAMES MERCER LANGSTON HUGHES
Culled from : Collection of poems “The weary Blues”
Magnum Opus : The Weary Blues, Not without laughter
Context : In these lines the poet describes how the wall of
race rise.
ELUCIDATION:
His dream is about a non-racist society in America. He also dreams of having
freedom for anyone to do what they choose.
“My Dream. And then the wall rose,
Rose slowly. Slowly”.
He envisions that everyone should be treated equally. The poet’s dream first
appeared “bright like the sun” because as a child he was not aware of what was
actually happening around him. He could not realize various social and racial
CRITICAL APPRECIATION:
The poet started realizing slowly that he was black and so he was a second rate
citizen. He hopes strongly that the dividing wall will fade.
“ALL ARE CREATED EQUAL BY LORD, DISCRIMINATION LIES IN EYES THAT
BEHOLD”.
Title : BODY
Penned / Compiled by : K. SIVA REDDY
Focus : Mohana ! Oh Mohana !
Translated in to English M. Sreedhar and Alladi
Uma.
MAIN ANSWER:
The poet talks about the innate strength of the human body. He closes his eyes
but he could hear all sounds around made by various objects and men and women. He
thinks that his body is not decaying. It has life. It will not discompose because it is
breathing. It can speak words and listen to words. It floats amidst word like a ship in
the sea. Even breath can make a sound. It can express his emotions, struggles, tears
etc. His body is like fertile land and it becomes a chief element. It discovers new
things. It also becomes a beautiful object. The words produced by the body come out
like sea waves, they surround the sky and bring down showers like a cloud. Body is so
powerful that it is all word fruits and it can shoot the words like arrows.
CONCLUSION:
The poet talks about the innate strength of the human body. He calls the boy a
breathing corpse' Human body is not just a physical or biological organism. Our body
has immense potential to do any kind of task.
“The Body achieves what the mind believes”.