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(iii) Hart states that in a modern legal system, the rule of recognition is
correspondingly more complex. The criteria for identifying the law are
multiple and include a written constitution, enactment by a legislature
and judicial precedents or customary practice. In most cases, provision
is made for possible conflict by ranking these criteria in order of relative
subordination and primacy. Thus for example, case law is subordinate
to statute.
(iv) Hart further adds that that for most part, the rule of recognition is not
stated but its existence shown in the way particular rules are identified,
either by courts or other officials or private persons or their advisers. It is
a social fact observable in the official practices of their community.
(vi) According to Hart, the statement: ‘It is the law that’ – is an internal
statement because it manifests the internal point of view and is
naturally used by one who accepting the rule of recognition and
without stating the fact that he applies it. On the other hand, the
statement: ‘In England they recognize as law…. whatever the Queen in
Parliament enacts to be law’ is an external statement because it is the
natural language of an external observer of the system who without
himself accepting it states the fact that others accept it. It is Hart’s
contention that legal validity is connected with the internal point of
view.
(vii) Hart states that one who makes an internal statement concerning the
validity of a particular rule of a system is said to presuppose the truth of
the external statement of fact that the system is generally efficacious.
Thus a judge’s statement that a rule is valid (although he presupposes
but does not state the efficacy of the system) is an internal statement
recognizing that the rule satisfied the tests for identifying what is to
count as law.
(ix) For Hart there is one ultimate rule of recognition by which validity of law
is to be determined. However, in that ultimate rule there could be a
number a criteria relating to the various sources of law such as custom,
case law and statute. For example, what the Queen in Parliament
enacts and what the judges decide and custom is law.
(x) These criteria are ranked in order of importance, the most superior
being a statute.
“Of the different criteria used one is supreme. Statute is the supreme
criterion because custom or case law can be overridden by statute.
Where these conflict with a statute the statute prevails. We may say
that a criterion of legal validity or source of law is supreme if rules
identified by reference to it are still recognized as rules of the system
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even if they conflict with other criteria whereas rules of the later criteria
are not recognized if they conflict with the former ‘What the Queen in
Parliament enacts is law’ is an example of a supreme criterion…
…But it is not the sole rule. The rule of recognition is the ultimate rule.
Statute is merely that part of the rule of recognition that dominates the
rest…”
(xi) Hart emphasizes that the notion of supreme criterion merely refers to a
relative place on the scale and does not import the notion of unlimited
legislative power though, he concedes that in simpler forms of legal
systems there may exist an illimitable legislature.
Hart says that it is pointless to pursue this enquiry since the rule of
recognition is itself a test of validity of other rules of the system. Hart
gives the analogy of the metre bar in Paris as the standard – its
existence is a fact and not an assumption.
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(ii) Hart states that the ultimate rule of recognition maybe regarded from 2
points of view: firstly, the external statement of fact that the rule exists in
the actual practice of the system, the other is the internal statement of
validity made by those who use it in identifying the law.
(iii) Hart concedes that the Austinian formula of habitual obedience may
apply to the private citizens but not officials (judges, legislators) since
they don’t habitually obey but only conform.
(iv) In the simple world of Rex I, we might well say that there was more than
mere habitual obedience by the bulk of the population but both they
and the officials of the system ‘accepted’ in the same explicit
conscious way a rule of recognition specifying Rex’s word as the
criterion for valid law. Hart concedes that this situation rarely exists in a
modern complex state. Officials have shared acceptance of the rule of
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(v) Hart states that there are two minimum conditions necessary and
sufficient for the existence of a legal system.
(a) Rules of behavior which are valid according to the system’s ultimate
criteria of validity must be generally obeyed; and
(b) Its rule of recognition specifying the criteria of legal validity, and its
rules of change and adjudication must be effectively accepted as
common public standards of behavior by its officials.
(vi) Hart says that the first condition is the only one which the private citizen
needs to satisfy free from any motive, though in a healthy society they
will accept these rules as common standards of behavior and
acknowledge an obligation to obey them or a more general
obligation of respecting the constitution. The second condition must be
satisfied by officials of the system who must regard these as common
standards of official behavior and appraise critically their own and
each other’s deviation as lapses.
(vii) In totality thus, the assertion that a legal system exists according to
Hart, is the obedience of primary rules by ordinary citizens and
acceptance by officials of secondary rules as critical common
standards of official behavior.
“…the fact that a legal system exists is therefore a Janus like statement
looking towards obedience by ordinary citizens and acceptance by
officials of secondary rules as critical common standards…”
“…In an extreme case, the internal point of view might be confined to
the official world. Only officials might accept and use the system’s
criteria of legal validity, society may be sheep like who might end up in
the slaughter house. But there is little reason for thinking that it could not
exist or for denying it the title of a legal system…”
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(ii) There may be a partial failure whenever from within the system we
make internal statement of law. Examples of such factors include
revolution or enemy occupation.
(v) Hart states that there may be also other forms of partial failure of
normal conditions e.g. the unity among officials may partly break
down. It maybe that over a constitutional issue, there may be division in
the official world leading to a division in the judiciary.
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(vi) The split over the ultimate criteria to be used in identifying the law was
seen in South Africa in 1954 in the case of Harris v Donges (1952). In this
case, the legislature acted on a different view of its legal competence
from that taken by the courts and enacted measures which the courts
declared invalid. The legislature created a special appellate court to
hear appeals of judgments from ordinary courts. The court reversed the
judgment of the ordinary courts, in turn the ordinary courts declared
the legislature creating the special courts invalid and their judgments a
legal nullity.
(vii) Hart states that had the process not stopped it would have been an
endless oscillation between two views. Although the normal conditions
of official and of judicial harmony would have been suspended, a
great mass of legal operations not binding on this issue went on as
before. Till the population became divided and ‘law and order’ broke
down, the original legal system would not have ceased to exist.
(ii) Hart concedes that the precise moment of dissolution of the legal
system is however not amenable to determination. (Compare with
Kelsen’s theory)