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country celebrated its first Easter Mass, establishing Catholicism. Those who support Butuan as
the site of the first Easter Mass have produced historical evidence such as The presence of
Mindanao, Iolo y sus adyacentes," which suggests that Butuan may have had a Christian
population before Magellan's arrival. This study challenges the notion that Butuan became
Christian due to the first Mass, making the case for Butuan to have hosted the first Easter Mass
stronger. Supporters contend that Butuan was the ideal location for the first Easter Mass because
of its prominence as a well-known trade and cross-cultural exchange centre. Butuan's strong
regional industry and its population of native elites may have contributed to the spread of
Christianity, making it a potential site for the first Mass. Atega emphasized how crucial it was to
ascertain the longitude of the first Mass. He traced the Magellan expedition's path, utilizing
historical sources, and concluded that Butuan was the location of the Mass after discovering
acknowledged Atega's contributions, it pointed out that the nautical coordinates utilized in the
Age of Exploration were estimates, making them "vague and inaccurate" for longitudinal
"Conquistas de las Islas Filipinas 1565-1615," Gaspar de San Agustin's report of Miguel Lopez
de Legazpi's journey, the explorer hailed Magellan's achievements at Butuan, 44 years after the
The three incidents at Limasawa that Dr Potenciano R. Malvar asserted were explained as
follows: The ships fired all of the artillery immediately as the remains of Jesus appeared. Despite
suggesting it was provided from the shore. Even with firearms making this unattainable in
Limasawa because of the seven hundred meter separation between the expedition's temple and
getting. This is what Pigafetta claimed, but the Gancayco report disregarded it. Ferdinand
Magellan raised the First Cross on a hill not far from the beach, and the first Mass ever said on
these islands was held in Butuan during Easter. Although Limasawa and Butuan have historical
and contextual elements that support their positions when evaluating the arguments, Orejas
(2020) claims that Butuan appears in the identical recount and was characterized by Masagua
present as a town located on the east in an entry point for the ships on the west side of the island.
Limasawa's accessibility and Pigafetta's extensive observations are critical points in favour of
this site. However, there are compelling reasons to choose Butuan as a possibility, such as its
pre-existing Christian population and its importance as a hub for central commerce. Due to a lack
of solid evidence and the limitations of the currently accessible historical sources, the Limasawa
vs. Butuan debate cannot be resolved in a definite manner. A thorough investigation, including
archaeological digs and discovering more sources, might be required to shed more light on this
historical puzzle.