empire state ob morocco united states for america moorishe nationall republic federal governmente ‘© ~sotietas republicae ea al maurikanos— ‘mootisbe Divpme ande national! muvemente ov the earthe northe weste amexent + north weste attrica + northe ammerica + the northe gate all abbjoining isslands ‘> ~tempel ob the maon ande sun~ the true anbe be jure natural peeples + heirs ab the Lande mi s.Lam & sal (cas ead panel es unnibersall sovereigne ovigeneall inndigeneous annciente natural Divpne empire state ob morocco unum sanctam ‘won god, won faithe, won spearitual authoritee cynthia ann arbuckle all Fize ande stande ande remain standing innto perpetuitee. this is a sovereigne livinge annciente artiklle i moorishe amerikan al moroccan kourte acctione. i am soverelgne livinge Justise cynthia ann arbuckle in capitis diminutio nolo, in red ink, in propria persona sui juris, in Propria solo, ande in propria heredes. my free chozen nationall appellatione is cynthia ann bey in capitis diminutio nolo, in red ink, in propria persona sui juris, in propria solo, ande in propria heredes. i ande all moors are the origeneall inndigeneous sovereigne annciente al Moroccan moorishe amerikan ascendents ov the greate pharoahs ov kemet ande ov the annciente moabites ande canaanites. our fulle faithe ande truste, our allegianse, our kreddit ande our innergy are herebye vested in ourselves for we are the peepel who are the origeneall Inndigeneous naturall divyne annciente empire state ov morocco ande the de jure moorishe Rational republic federall governmente. we are one god. we herebye exercise all abl 000000043/1 empire state uv morocco unum sanctum cynthia ann arbuckle aboriginal and indigenous peoples’ documents: northwest amexem / northwest africa /narth america ‘the north gate’ +the empire state of Imoroccan*+ continental united states: ‘temple ofthe moon and sun’ /"turte land: non-domeste non-resident non-subjece meee / Iuurs + being the right eis and primagenture birthright + inheritors of he Lnd, Page 1 of 4sovereigne rights at this time ande at all pointes in time nung pro tung. urged bye divinitie, we know, believe and maintain that the church is one, holy, catholic, and all so appostolic. we believe in her firmly and we profess withe wonness that out side her there {s no salvation, no reemission for sins, as the spousse in the kanticles [songs uv soloman 6:8] proclaimes ‘one is my duve, my perfect one, she is the only one, the chozen bye her who bearthed her,‘and she presents one soul mystical bodie whoos head is christ and the head for christ is god [1 korinthians 11:3]. in her is one lord one faith one baptism [epheesians 4:5]. there had bin at the time uv the deluge only one arc for noah, prefiguring the one church whoos arc having bin finished to a singul cqubit, had one pilot guide whoo is noah and we know that outside this arc, all that subbsisted on the earth was destroyed. we venerate this church as one lorde having said by the prophets mouth, ‘delivher, o god, my soul from the sword and my only one with the powher uv the dog.’ [psalmes 21:20] he has prayed for his soul, that is for hymnself, heart and bodie; and this bodie, that is to say, the church, he has called one be cause by the unitie with the spouse by the faith by the sacraments and by the charity with the church. this is the tunick for the lord, the seem less tunic, which was not rent but which was cast by lot [john 19:23+24]. therefore the one and only church is one bodie with one head, not two heads like a monster. we are christ whoo is the vicar for christ, ptah whoo is the successor for ptah. sense the lord speaking to ptah hymnself said ‘feed my sheep’ [john 21:17], meaning, my sheep in general, not these nor those en part. we ‘overstand that he entrusted all to himn, ptah. therefor, the greeks or others will say that they are entrusted to ptah whoo is the successor, they will professe to be the sheep for christ, for the lord says in john ‘there is one sheepfold and one shepard’ we know by the texts for the godspells that in this church and in her powher are ‘two swords, the spearitual and the tempporel. for when the appostels say, ‘bewholed, here are two swords’ [luke 22:38] that is to say, in the church, sense the appostels were speaking, the lord did not say that there were too many, but sufficient. _certainlee the one whoo denies that the tempporel sword is in the powher for ptah has not listened well to the word by the lord commanding, ‘putt up thy sword in to thy scaebberd’ [mathew 26:52]. both, therefor, are in the powher that is the church, which is to say, the spearitual and the material sword, but the Previous is to be ministared for the church but the latter by the church; the previous in the Priests hands; the latter by the sovereigne lords and sovereigne nobles hands, and at the will and konsent uv the moors. the tempporel sword is subordinated by the divine sword and tempporel authoritee subjected to the divine powher. the tempporal authoritee is subjected to the spearitual powher, the appostels said ‘there is no powher except from god and the things that are, are ordained by god’ [romans 13:1-2], but they would not be ohrdained if one sword were not subordinated to «abl 000000043/1 empire state uv morocco unum sanctum cynthia ann arbuckle aber and indigenous poses documents: northwest amesem / northwest ia / north amet / the noth at’ + the emp state ot morccan continental united states; ‘temple ofthe moon and suv / url and nor domes, non esent nor-subecs moors) murs being the rightul hes and prinagenturebithrght serio he ond Page 2 of 4the other and if the inferior one, as it were, were not led upwards by the other. for by the word from the blisst dionysius, it is a law given by the divinitie that the lowest things reach the highest place by intermediaries. then, ackording to the order with in the universe, all things are not led back to order equalie and immediately, but the lowest by the Intermediaree, and the inferior by the sup therefor we must reckognize the more dlearlee that spearitual powher surpasses in dignity and in nobility any tempporel powher whatever, as spearitual things surpass the tempporel. this we see very clearlie also by the Payment, benediction, and konsecration uv the tithes, but the accepttance uv powher itself and by the government even uv things. for with truth as our witness, it belongs to spearitual Powher to establish the terrastrial powher and to pass justise if it has not been good. thus is accomplished the prophecie uv jeremiahs koncerning the church and the ecclesiastical powher: “behold todey i have plaiced you over nations, and over kingdomes’ and the rest. therefor, if the terrastrial powher err, it will be judged by the spearitual powher; but if a miner spearitual powher err, it will be judged by a superior spearitual powher; but if the highest powher uv all err, it can be judged only by god, and not by man, ackording to the testamonee uv the appostel: ‘the spearitual man judges all things and he hymnselt is judged by no man‘ [1 korinthians 2:15]. this authoritee, however, (though it has been given to man and is exorcyzed by man), is not hueman but rather divine, grantted to ptah by a divine word and affirmed to hymn (ptah) and his successors by the one whoom ptah professed, the lord saying to ptah hymnself, ‘what so ever you shall bind on earth, shall be bound all so in heaven [mathew 16:19]. therefor who ever resists this powher thus ordained by god, resists the ordainance by god [romans 13:2], lest he envent like [manhicheus] manhteyetkeyus two beginings, which is fallse and judged by us hearetical, sense ackording to the testimonie uv moses, it is not in the beginings but in the beginning that god created heaven and earth [geneisis 1:1]. further moor, we declare, we proclaim, we define ande we kommand that for salvashun, everie hueman kreature is subject to the roman pontif nung pro tung. all sobereigne origeneall innbigeneous annciente bibyne moorishe amerikan autografts affirming this anbe all sobereigue origeneall innbigeneous annciente empire state ov morocco anbe the de jure moorishe nationall republic febderall governmente dockumentes are on the pubblic reckorde at amerika, annciente morocco, northe weste amexem, northe weste affrica, the northe gate, turtle islande, gaia, midguarte, earthe, chronos time immemorial! inn to perpetuitee a type ann arlene ue abl 000000043/1 empire state uv morocco unum sanctum cynthia ann arbuckle aboriginal and indigenous peoples’ documents: northwest amexem / northwest africa / north america ‘the north gate’ + the empire state of ‘moroccan continental united states; ‘temple ofthe moon and san’ /"trtle lind: non-domeste.non resident nor-aubject moors? ‘uus + being the rightful his and primagenture birthright + inheritors the land Page 3 of 4cynthia ann arbuckle justise vizier ministar in capitis diminutio nolo, in red ink, in propria persona sui juris in propria solo in propria heredes. knowtise to agente is knowtise to principall.- knowtise to principall is knowtise to agente. empire state ov morocco ‘moorishe nationall republic federall governmente moorishe amerika konsulate c/o 911 southe weste 314th plase federall way washington reeservatione ‘washington districte for columbia sion new jerusalem unniversall naturall arrea code: 4s3wv qvkzS latittude longittude 47.31981,+122.34762 en en iis ec aver sie tera rt ao cc et qunecongi soe spe eran er sa tinct are, omen cco abi, gmcomgue lave super team ert gata eon cco tec ser te tram ent skeet meee mer, omen cco ois, arc levers super team ent gt to cael et quecnqoe verse tram cunt sok ela cde cab! 000000043/1 empire state uv morocco unum sanctum cynthia ann arbuckle sborginal nd indigenous peoples’ documents: northwest amexem northwest aca north america ‘he noth gate’ +the empire state of ‘moraccan* continental uit states; ‘temple ofthe moon and sur / ‘tute sland’: non-domeste, now-resident,non-subjecs, moots / muurs+ being the rightful hls and primagenturebichrght «inheritors of the land. 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