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saying: "I am glad you are doing a lot of philological work. Would you not
send some contributions of articles to the Asiatic Society of Singapore, or to the
R. Asiatic here, or to the Shanghai or to the one at
Society Society, Wellington
in New Zealand?...
"I enclose a few notices of books
may that
interest you. are from
They
Luzac's Monthly Oriental List, for which
I supply all the notices. The forth
number will bring something about an
coming English-Sulu-Malay vocabulary,
letter of Dr. Rost was dated 5, 1894, and was
just published." (The January
sent to Dr. Rizal in Dapitan, northern Mindanao where the hero was exiled
since July, 1892. Ibid., Vol.
by the Spanish authorities IV, p. 185)
Dr. Rizal to establish a Filipino agricultural in Sandakan,
planned colony
British North Borneo. As a matter of fact, he visited Sandakan early in 1892
after making negotiations with Mr. W. B. Pryer.
preliminary
44
Europe in 1889.3 Fourth, Dr. Rizal has been ranked by his bn>
both and foreigners, as one of the great intel
graphers, Filipinos
lectual leaders of Asia, together with Mahatma Gandhi of India
and Dr. Sun Yat-sen of China.4 Lastly, Dr. Rizal visited this city
of no less than three times in the course of his many
Singapore
travels to foreign lands.5
Dr. Jose Rizal is the greatest Filipino hero and martyr that has
ever lived. He is far greater than the late President Manuel
45
Rizal was a doctor of medicine like Dr. Sun Yat-sen of China and
he had saintly qualities like Mahatma Gandhi of India. He was
more versatile than either Gandhi or Dr. Sun, for Rizal was not
a and an but he was also a poet,
only physician ophthalmologist
novelist, linguist, essayist, anthropologist, philologist, painter,
teacher and educator, translator, farmer, traveler, and a
sculptor,
great historian besides.0 juncture,At maythis permitted I be
to quote what two noted
European scholars who knew our hero
46
In order to better
appreciate why Rizal became the Father of
Filipino Nationalism, it is important to recall the conditions prevail
ing in Asia, including the Philippines, during the lifetime of our
hero. With the exception of China, Japan, and Thailand, all the
rest of Asia or the Far East were dominated by the Western Powers.
The Filipinos under Spain did not enjoy the basic human rights;
they were denied the freedom of speech, of the press, of religion,
of association, and of the other blessings that are the concomitants
'
of the democratic regime. were merely the 'hewers of wood
They
and drawers of water" in their own country. Church and State were
united with the Spanish more power and influence
clergy exercising
than the civil officials over practically all affairs of life. The Fili
under the administration were so that
pino people Spanish unhappy
there occurred no less than a hundred revolts against their Spanish
master during their rule of more than three centuries.
While still very young Rizal became keenly aware of the
deplor
able conditions of his unfortunate country and the oppressive rule
of their Spanish masters. Originally our hero to take up
planned
the priesthood and become a father, but when he was
Jesuit only
eleven years old and heard of the unjust execution of three innocent
native ? Fathers Mariano
clergymen Gomez, Jose A. Burgos, and
Zamora ? he his mind and swore to dedicate his life
Jacinto changed
to avenge one day such victims and to fight for the legitimate rights
of his down-trodden countrymen. This is what he said:
...Without 1872 we would not now have Plaridel Jaena,
Sanciano, nor would the valiant and generous colo
Filipino
nies in Europe exist; without 1872, Rizal would now be a
Jesuit and instead of writing Noli Me Tangere, he would have
victims, and with this idea I have been studying. This can be
those injustices and cruelties, my imagination was awakened
and I swore to dedicate myself in avenging some
day so many
victims, and with this idea I ha?e been studying. This can be
9. From Berlin Dr. Rizal wrote to Blumentritt among other things: "He
saying,
tenido el gran honor de ser nombrado socio de la Sociedad Etnogr?fica." (Letter
dated Jan. 26, 1887; Epistolario Rizalino, Vol. V, Part 1, p. 68) In another letter
dated at Berlin on 7, 1887, Rizal again informed Blumentritt: "Ya
February
me aceptaron en la Sociedad en la Soc. Geogr?fica me
Antropol?gica; propusieron
como socio..." p. 73).
(Ibid.,
10. Please see "Note No. 3", supra.
47
read in all my works and books: God will give me the chance
some day to fulfill my Good ? let them commit
promise.
let them execute victims ? ?
abuses, imprison, exile, very well
may destiny be fulfilled! The day in which they lay hands on
us, the day when they martyrize our innocent families because
of us ? farewell to government by the friars, and possibly, fare
well to
Spanishthe government!...11
On another
occasion Dr. Rizal told his friend Dr. Maximo Viola
of his mission on earth. As recorded by the latter, he wrote:
"That God had given him his way of being and thinking. And
that to act contrary to these things would constitute rebellion
against His wish. He said that as a doctor he had studied the
manner of preventing, curing, or alleviating the physical diseases
of man, and in the same way he was convinced of his obligation
to remedy the moral diseases of his country. Besides, he doubted
how his countrymen would respond to the preachings of his novel,
if he himself would not set the example in his own land. For
surely they would not think that he had dared to say what he
because he was in a where he was safe."12
pleased only place
Unlike the majority of his countrymen of his time, Dr. Rizal
did not accept the teaching of the Spaniards that the white people
was superior to the colored races simply because of their fair com
plexion and high noses. During his student days at the Spanish
and university in Manila, he studied very hard in order to
college
outshine his white and mestizo classmates, and he was successful
in obtaining the highest ratings in his class. In literary competi
tions, like poetry and the drama, Rizal participated in order to
match his ability with his white competitors. In one contest his
entry was adjudged the best among those submitted but when the
of the literary joust learned that the first prize would
Spanish judges
our hero
go to an Indio (Filipino) competitor, they awarded only
second place.13
Rizal did not stay long in the University of Santo Tomas in
Manila, where he was
pursuing the medical course, because of the
rampant discrimination
racial against the Filipino students and be
cause of the unpedagogic methods of instruction in that university.
At the age of twenty-one, he set sail for Spain in order to finish his
studies there and to observe the conditions of the life of the people
in Europe.
after his arrival in Barcelona, the first article Rizal wrote
Shortly
11. From Dr. Rizal's letter to Mr. Mariano Ponce, etc. dated at Paris, April 18, 1889
in Epistolario Rizalino, Vol. II, p. 166.
with in The Manila
12. Dr. Maximo Viola, "My Travels Jose Rizal," Times,
January 2, 1951, p. 3.
Own of His Life, Manila: National Book Com
13. Dr. Austin Craig, Rizal's Story
103; Dr. and Tears," in Juan Collas,.
pany, 1918, p. Jose Rizal, "Laughter
Rizal's Unknown Writings; Manila, cl953, p. 99.
48
49
as the
Dr. Rizal
has been justly acclaimed by his own people
"Father of Filipino Nationalism'' because he was the first Filipino
leader that advocated the idea of nationhood for his countrymen.
In his prize-winning poem, To the Filipino Youth (A La Juventud
Filipina), written in 1879, he emphasized the notion that the Philip
not was the motherland of the Filipinos. "This new
pines, Spain,
inspiration, which was to burn in his soul all his life," observed
Dr. Rafael Palma, "was reflected in whatever he wrote subsequently.
The idea of a motherland of his own was the result of his
reflection ?he did not receive it from others."18
In his
second novel, El Filibusterismo (Ghent, 1891), Rizal
(through the mouth of Simoun talking to Basilio) again spoke of
the formation of a nation, thus: "You ask for equal rights
Filipino
the ? the of customs, and
(with Spaniards O.), Hispanization your
you don't see that what you are begging for is suicide, the destruc
tion of your nationality, the annihilation of your fatherland, the
consecration of tyranny! What will you be in the future? A peo
a nation ?
ple without character, without liberty everything you
have will be borrowed, even your very defects!. . .19
"Are they unwilling that you be assimilated with the Spanish
Good Distinguish yourselves then by revealing
people? enough!
in your own character, try to lay the foundations of the
yourselves
fatherland!"20 And in a letter to the Rev. Vicente
Philippine
Garcia, an old Rizal once more expressed the
Filipino theologian,
17. From Dr. Rizal's letter to Sr. Marcelo H. del Pilar dated at Brussels, May 28,
1890,in Epistolario Rizalino, Vol. Ill, pp. 39-40.
18. Rafael Palma, The Pride of the Malay Race (New York: Prentice-Hall, Inc.,
1949), p. 35.
19. The Reign of Greed Education Company, 1927),
Jose Rizal, (Manila: Philippine
book is the English translation of his second novel, El Filibusterismo
p. 60. This
(Ghent, Belgium, 1891).
20. Ibid., p. 62.
50
Typical of the encomiums that the hero received for his novel
wTere those he received from Antonio Maria and Prof.
Regidor
Ferdinand Blumentritt. Regidor, a exile of 1872 in
Filipino
London, said that "the book was and that "if Don
superior" Quijote
has made its author immortal because he exposed to the world the
sufferings of Spain, your Noli Me Tangere will bring you equal
. ."22 Blumentritt, after reading Rizal's Noli, wrote and con
glory.
gratulated its author, saying among other things: "Your work, as
we Germans say, has been written with the blood of the heart. . .
Your work has exceeded my hopes and I consider myself fortunate
and happy to have been honored with your Not
friendship. only I,
but also your country, may feel happy for having in you a patriotic
and loyal son. If you continue so, you will be to your people one
21. From Rizal's letter to Rev. Vicente Garcia dated at Madrid, 7, 1891, in
Jan.
Epistolario Rizalino, Vol. Ill, pp. 136-137; Dr. Austin Rizal's Political
Craig,
Writings, p. 244.
22. From Antonio Ma. Regidor's letter to Dr. Jose Rizal dated at London, 3,
May
1887, in Epistolario Rizalino, Vol. II, p. 5).
51
52
this despised race proved itself entitled to their respect and to the
respect of mankind when it furnished to the world the character
of Jose Rizal."27 The result of this appeal of Representative
Cooper was the of what is popularly known as the
approval Philip
Bill of 1902 which a
pine gave the Filipinos larger measure of
home-rule.
53
54
55