Professional Documents
Culture Documents
MODULE 6-12
Martin Heidegger, a German philosopher, problematized how a human person relates to technology.
Jason Hickel, an anthropologist at the London School of Economics, criticized the failure of
the growth and development efforts of the UN to eradicate poverty several decades ago. He
conceptualized a nonconformist perspective toward growth and development.
H - human beings'
U - unequivocal
M - means
A - and privilege that
N - need to be
R- respected
I - in order to
G - gain success for humanity
T - today and tomorrow in relation to
S- Science and Technology
Human rights are rights inherent to all human beings, whatever our nationality, place of
residence, sex, national or ethnic origin, color, religion, language, and the like.
A human rights- approach to science, technology, and development sets the parameters for the
appraisal of how science, technology, and development promote human well-being.
Human rights are rights to sustainability, as Mukherjee put it. They may function as the
"golden mean," particularly by protecting the weak, poor, and vulnerable from deficiencies and
excesses of science and technology.
Joy argued that robotics, genetic engineering, and nanotechnology (GNR) pose much
greater threats than technological developments that have come before.
Murphy's Law: " Anything that can go wrong will go wrong.
Kaczynski argued further that over-reliance on antibiotics led to the great paradox of
emerging antibiotic-resistant strains of dangerous bacteria.
CRITICS OF JOY
John Seely and Paul Duguid (2001), in their article, A Response to Bill Joy and doom-and-
gloom Technofuturists, criticize Joy's failure to consider social factors and only deliberately
focused on one part of the larger picture. Others go as far as accusing Joy of being a neo-
Luddite, someone who rejects new technologies and shows technophobic leanings.