Professional Documents
Culture Documents
Hist 1
Hist 1
Limasawa
and Panaon
Masao as site of the first mass
• Gian Battista Ramusio (1536) wrote a
chronicle about the voyage of Magellan
where he insisted Butuan as the site of the
first mass
• Sonia Zaide pointed-out the ff.:
1. As the place called “Mazaua,” Limasawa has four
syllables and begins with another letter, while Masao
has conclusive syllable.
2. The expedition traveled 20-25 leagues from
Homonhon. If they had been to Limasawa, the distance
only 14.6 leagues.
3. The distance to Cebu from Mazaua based on Pigafetta
was 35 leagues (140 miles). The distance from
Limasawa to Cebu is only 80 miles.
4. Rajah of Mazaua came to their ship in a “Balanghai,”
now, Butuan is a site for atleast nine excavated
Balanghai relics. Limasawa has no significant relic of
Balanghai.
5. Mazaua has abundance of gold, now Agusan Valley had
abundance of gold while Limasawa doesn’t have.
• Mafra mentioned that Magellan’s group
reached Mindanao. Mazaua is 45 n.m. south
of Surigao, a perfect harbor during
Northeast monsoon.
• As drawn by Pigafetta, Mazaua has two hilly
areas; Pinamangculan and Dalindingan
where many rice, coconut and fruits.
Saint James The Great Church,
Bolinao, Pangasinan the first site?
• A marker claims that it 1324,
Fray Odorico Pordenone from
Friuli, Italy officiated the first
Catholic mass in the country
Where’s the site of the first mass in the
Philippines;
Limasawa, Southern Leyte?
Masao Shore, Butuan, Agusan del Norte?
Bolinao, Pangasinan?
Cry of Balintawak
or Pugad Lawin?
• Before, Caloocan was only a municipality of
Manila province
• Caloocan composed of several barrios,
namely Balintawak, Baesa, Bagobantay,
Bahay Toro, Banlat, Culiat, Kangkong, Loma,
Marulas, Talipapa, and Tangke.
“Cry” (Unang Sigaw)
• Unang Laban- Soledad Borromeo-Buehler
• Pasya- Teodoro Agoncillo & Isagani Medina
• Pagpupunit- Agoncillo & Medina
“Cry of Balintawak”
• Borromeo-Buehler pointed out, that this
“Cry” commemorated the “Unang Laban,”
the Katipunan encounter with a detachment
of the Guardia Civil on August 26, 1896.
“Cry of Pugad Lawin”
• The name “Pugad Lawin” did not appear on any
map of Caloocan at that time.
• In 1917, Pio Valenzuela insisted that the
Pagpupunit and Pasya were happened on the
house of Melchora Aquino in Pasong Tamo,
Barrio Banlat, Caloocan (“Pacpac Lawin”)
• But on 1920’s Valenzuela restated that the two
events happened at Juan Ramos’ house in
Barrio Bahay Toro, Caloocan (“Pugad Lawin”)
• Isagani Medina believed that Pagpupunit
preceded the Pasya.
• But it was not believed by many and insisted
that Pagpupunit happened soon after the
Pasya had been taken, and in the same
vicinity.
• Allegedly, the Pagpupunit was happened on
August 23, while Pasya was happened on
August 24 because of the following
documents (Medina):
- Biak na Bato Constitution (1897)
- Carlos Ronquillo’s chronicles (1896)
- La Liga Filipina Monument, Tondo (1903)
- Santiago Alvarez’ memoirs (1927)
Where did the allegedly Pagpupunit
(August 23) and Pasya (August 24) really
happen?
• Leading revolutionists went first to
Poblacion, Caloocan after leaving Manila,
and then headed eastwards via Kangkong
towards Pasong Tamo and eventually
Balara.
• Some sources say they left Kangkong as
early as August 23, whereas others say they
were still in Kangkong as late as August 26.
• Three places where the Pagpupunit and
Pasya was happened:
1. Apolonio Samson’s house in Barrio Kangkong, Caloocan
2. Melchora Aquino’s house in Pasong Tamo, Barrio
Banlat, Caloocan
3. Juan Ramos’s house in Barrio Bahay Toro, Caloocan
“Walang tigil ang ambon na humina at
lumakas habang tinatahak ng Katipunan ang
malalawak at mapuputik na bukiran at
parang.
Basaan ang mga damit, namimitig ang
katawan sa malamig na simoy ng hangin.
Pagal at walang imik sa paglalakad.”
-Santiago Alvarez, 1896
*Based on Santiago Alvarez’ accounts*
• August 22, 1896, Bonifacio and 300
Katipuneros reached Apolonio Samson’s
house in Kangkong, Caloocan with 12
revolvers, itak, suligi and balaraw.
• August 23, 1896, Bonifacio and his men
went to Melchora Aquino’s house in Bahay
Toro and the lady fed 500 Katipuneros.
• August 24, 1896- the number of Katipuneros
in Aquino’s house reached 1,000, then
Bonifacio led a general meeting
• The meeting pointed-out the establishment
of “Pamahalaang Mapaghimagsik” (an
evidence that Bonifacio can considered to be
as the president of the Philippines) and the
Pasya (decision) for the start of revolution,
scheduled to be on August 29-30, 1896.
SOURCE LOCATION DATE
2:00 PM
• Rizal had talks with Fr. Estanislao March
and Fr. Jose Villaclara then, Fr. Balaguer
returned to his cell at 3:30 PM to discuss
(again) the retraction. History did not know
about the result of their second discussion.
5:30 PM
• Don Silvino Lopez Tuñon, the Dean of the
Manila Cathedral, accompanied by Frs.
Balaguer, March and Villaclara to talk with
Rizal and exchange some views with him.
Historians did not find any papers about
their but one thing is for sure, this was
about the retraction paper of Rizal.
• Before he took his last supper, he had
confessed to Fray Faura. Afterwards, an
amiable talk happened to Rizal and Manila’s
Royal Audiencia Fiscal Don Gaspar Cestaño
at 9:30 PM.
10:00 PM
• Rizal and some Catholic friars worked on his
retraction papers.
• Fr. Balaguer allegedly brought a retraction
draft to Rizal made by Archbishop Nozaleda
but Rizal did not like it because it was too
long.
• Fray Pio Pi, the Superior of Jesuit Mission in
the Philippines, made a shorter retraction
paper that was liked by Rizal and signed it.
“I retract with all my heart anything in my words,
writings, publications and conduct that has been
contrary to my character as a child of church. I declare
this spontaneously, in order to repair any scandal which
my acts may have caused and so that God and man may
pardon me.”