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Done tuned up othe anal Independence Day parade. Tis
Rovenberso.000 Poles manned. alongside wo ade
atonal gioup ting banners saying"Clesn blood” and"
The belief that nationalism
could fae away was always
naive. The real question is
what form it will ake
rope will be white or deserted”.
‘Wherever you look, nationalism is rising. Some
times it takes the form of selfdeclared nations de
‘manding the right to determine thetr future: Catalonia
in Spain and Kurdistan in Iraq, Scotland in Britain and
Biafra in Nigeria. More often itis lurch tothe populist
and reactionary right. The Altemative for Germany
hhas won 94 seats in the Bundestag. Marine Le Pen of
the National Front won a third of the vote in France's
presidential election. In Hungary, Austria and the
‘Czech Republic nationalists have taken power, just as
they did in Poland. In postreferendum Britain they
have “taken backcontrol",orat east pretended o. Tur
key is militant, Japan is shedding its pacifism, India is.
toying with Hindu supremacy, China dreams of glory
and Russiais belligerent
‘Most remarkable is the nationalist turn in the Un
ited States. America was the first nation to declare it
self independent ofall sovereigns save its people and.
Constitution. It has always seen itself asa place apart.
But for most ofits history this exceptionalism has been.
a form of selFegarding universalism; in time, the rest.
‘of the world would catch up. Now ithas an angry, na
tivist president who sees America not leading, but be
inglef: behind~and vows tomake it great again.
People who cross borders and cultures easily, and
‘who prosper as they do so, find this new nationalism
disturbing. They see it hindering peaceful countries
from trading, mingling and co-operating on the »|" Prous docs nobonslites views
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The Econo!
» world's problems. But they tend to think that it will pass, lke afe-
ver. It may put off the day when the differences between nations
finally melt away:it doesnot mean that day will never come.
Thatis to brush aside what is happening far to lightly. Nation:
alismis an abiding legacy ofthe Enlightenment. thas embedded
itself in global politics more completely and more successfully
than any of the Enlightenment’s more celebrated legacies, inclid-
{ng Marxism, classical liberalism and even industrial capitalism. It
isnotan aberration. Iishere to stay Puttingaside the concernsof a
cosmopolitan lite thisisnotnecessarly a bad thing. Like religion,
nationalismis capable of bringing outthebestin people as well as
the worst Itcan inspire them to bind together freely in pursuit of
the common good. Butt can also fill them with a terrifying, righ-
teous certainty, breeding stife and injustice.
‘Sadly, the new nationalism plays to the paranoid, intolerant
side ofthis legacy. It sees every “citizen of the world” as a “citizen
of nowhere’, in the mocking phrase of Theresa May, Britain's
prime minister. When the citizens of the world call them bigots,
‘thenationalistsretortthat the citizens of nowhere aretraitors. That
‘tums polities into a test of loyalty. When nations eye each other
‘with contempt, the global order which was stitched together after
the second world war under American leadership starts to come
asunder. Geopolitics becomesa free-for-all
To see where this leads you need a handle on what national-
{sm is and how it works. What connects a skinhead wrapped in,
the flagofSt George toa granny wavingat the Queen with aUnion
Flag on a stick When Jaroslaw Kaczynski, the head of Law and
Justice, whips up one of the mass-meetings at which he peddles
conspiracy theories on a chilly Tuesday evening, what alchemy
persuades each member of his audience that he issummoning an
ancient and personal loyalty? Why would someone avoid talking,
{oa tranger on the bus butlay down hee life forhim on the battle
field? The answers draw on politics, philosophy and psychology.
But they begin with history.
Cl
N= have existed for centuries. Nationalism came of
age in Vaimy, in northern France, on September 20th 1792,
round aboutnoon,
‘That was when, inan engagement as mythologised asthe Bat
tle of Warsaw, French vohinteers confionted a superior army of
Prussian regulars under the Duke of Brunswick. Inthe crucial mo-
‘ment, General Frangois Kellermann brandished his hat on the end.
of his sword and roared “Vive a nation!” From battalion after bat:
talion the cry went up, a wave that carried the citizen-soldiers to
ttiumph.
{twas the first victory of the Revolutionary War,claimed forthe
nation not the king. tinspired the National Convention in Paristo
bbedone with the monarchy. A stunned Europe grasped thatthe di
vine rule of kings really was coming to an end. The order that re-
placed itwas built on three philosophical claims:
2) Legitimacy isnot handed down from God; it surges up from
the people. Thinkers like Jean-Jacques Rousseau and John Locke
drew on a well-established sense of nationhood, particularly vis:
‘ble in England, o explain how individual citizens have the right
tojoin freely ina nation that will protect and benefit them. Three
years before Valmy, Article Il of the Declaration of the Rights of
‘Man had said: “The principle of ll sovereignty resides essentially
inthe nation. No body nor individual may exercise any authority
‘which does not proceed directly rom the nation,
2) Government is not just an agreement between individuals,
butalso a statement ofthe nation’s general will. As Rousseau ar
4gued, individual rights can be qualified:a state wieldsits powerin
‘the name of the collective. Scholars quarrel over whether Rous
eau: meant to trample on individual rights or protect them from
the majority, but governments have used and abused the princi
ple ever since. F
3) Each nation is diferent. By the time Napoleon was invading
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his neighbours, France's fraternal claim to be spread:
ing the universal virtues ofliberty and equality looked
to the rest of Europe very much like brazen conquest.
German thinkers tumed to the philosopher Johann
Gottfried Herder, who insisted that each nation is,
shaped by itsown unique pastand thatits trueessence
emerges from history, culture and, ultimately,race. The
French could not impose their version of liberty and
equality; only Germans could know what those ideas
mean for the powers and principalities that would
‘eventually form Germany.
Nationalism slips and slides between these three
divergent claims. Flag-waving patriots who get weepy
over the Olympic games and the poems of Rudyard
Kipling draw on history and culture, but go easy on the
‘general will Civic nationalists, from places like Brazil,
‘America and Australia that ae largely made up of im:
‘migrants, exalt universal values and the example theit
nation sets in pursuing them. They dally with Rous
seau’s general will, urging newcomers to assimilate,
bbut tread lightly om race and culture, which are not
shared. Ethnic nationalists mine race and history (0
cteate a politics that sacrifices individual liberty tothe
will ofthe majority.
Some seek to have the good parts of this melange
‘without the bad. Thinkers ike George Orwell and Elie
Kedourie have argued that patriotism—tolerant, wel-
comingand easonable-relly has nothingto do with
nationalism. tisa comforting thought it separates de-
cent people from the bigots who cling blindly to their
‘own nation’s superiority: But one person's patriotism
is another’s prejudice. In 197 the Indian writer Rabin
dranath Tagore lamented how “the people which
loves freedom perpetuatesslavery inalarge portion af
the world with the comfortable feeling of pride in hav:
ing done its duty.” Genial English patriots were blind
tothe harm they caused.
‘Thelate Benedict Anderson, an ish political scien
tist called modern nations “imagined communities"—
imagined because people are drawn together within
them who havenot met and never will tis the power
ofsuch imagination thatallowsan essentially modern
docttine like nationalism to feel so deeply rooted in
the past. Today's Polish nationalists hark back to the
country’s commonwealth with Lithuania, which atts
height, in the 7th century, was one of Europe's great
powers. Zimbabwe takes its name from ruins aban:
doned hundreds of years before the country’s bound:
aries were carved out by colonialiss. Germany's oth:
century nationalists romanticised the wibes who
fought the Roman legions-which is why Wagner
bs. ek, toi Ofer amerrbe
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