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Womens Ministry

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0% found this document useful (0 votes)
19 views14 pages

Womens Ministry

Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

SOLAM LECTURE NOTES ON

WOMEN'S MINISTRY

This teaching is very important. I counselled someone who said

she lost her ministry in the marriage. She used to be active in the

work of God until she got married. Also, there are still Ministries

today who don't allow women into higher leadership positions. In

some of them, women are not allowed to preach on or even clean

the main pulpit.

WRONG PHILOSOPHIES ABOUT WOMEN'S MINISTRY

1. God will raise up women if there is a lack of qualified men:

This is not true. God doesn't choose women for His moves just

because He's lacking men. Deborah wasn't a judge because there

were no qualified men

2. A woman shouldn't minister on the pulpit: This is wrong for a


few reasons we shall see in this course. The prophecy of the

outpouring by prophet Joel wasn't gender-based.

3. A woman shouldn't head or pioneer a ministry, leading men:

The ministry of a woman is not solely to other women. There are

women who are called to both genders just as men of God are.

4. A woman is only called to share in her husband's calling:

This is not entirely true, because some women are called outside

their husband's ministry.

5. Women must cover their hair while praying and must not put

on trousers: This is historic and not doctrinal. Worship is not

limited by these things. However, if your church abide by this, as

long as you worship there, abide by the rules. Revelation is

progressive, and many churches will later come to realize that

they have made some doctrinal errors.

Genesis 2:18

[18]And the LORD God said, It is not good that the man should be

alone; I will make him an help meet for him.


There are three categories of women who God brings to be

Helpmeets.

1. A WOMAN WHO IS A DIRECT HELPMEET

These women are called to the ministry of their husbands. They

are to compliment and strengthen him. She models virtue to the

women in the ministry. She has no other ministry outside that of

her husband's. She shares in his glory. Some of those women are

called to Apostles, Bishops, and major church leaders. They act

as a shields to their husbands and stand beside him.

2. A WOMAN CALLED OUTSIDE THE HUSBAND'S MINISTRY

It is very important that this is a call from God, not assumption.

While the ministry is different, it doesn't mean that either of them

has failed. If this woman is not sensitive and she marries wrong,

she will lose the calling because not every man is able to tolerate

that their wives are making progress, even more than they do
themselves. The only challenge here is that the wife will be

tempted to no longer see him as her head. This is one of the tools

the devil uses, from what I have seen

Judges 4:4

[4]And Deborah, a prophetess, the wife of Lapidoth, she judged

Israel at that time.

Breaking this in the order it is written, we have:

1. A prophetess (Her calling/office)

2. The wife of Lapidoth (Her Home)

3. A judge (Her ministry)

This woman must understand that she is like Deborah, her home

is before her ministry, regardless. Deborah's role as a spiritual

leader and the governmental leader of Israel didn't negate her

responsibility as wife to Lapidoth. Also, her role as a wife didn't

disqualify her to lead the nation of Israel.


3. A WOMAN CALLED TO ANOTHER SPHERE OUTSIDE

MINISTRY

There are also women who are called to other spheres. Could be

education, politics, commerce, art, etc. If this woman is to be with

a man of God, she should understand that she doesn't have to be

complacent about the things of God. Understand that a woman

can be in two or even all of the categories.

WOMEN IN THE NEW TESTAMENT

Jesus had larger disciples outside the 12

Luke 8:1-3

[1]And it came to pass afterward, that he went throughout every

city and village, preaching and shewing the glad tidings of the

kingdom of God: and the twelve were with him,

[2]And certain women, which had been healed of evil spirits and

infirmities, Mary called Magdalene, out of whom went seven

devils,
[3]And Joanna the wife of Chuza Herod's steward, and Susanna,

and many others, which ministered unto him of their substance.

Some of these disciples were women. They also were financial

partners

 Junia is the only woman affirmed by the early church as an

apostle.

Romans 16:7

[7]Salute Andronicus and Junia, my kinsmen, and my fellow

prisoners, who are of note among the apostles, who also were in

Christ before me.

The NIV version says: Greet Andronicus and Junias, my relatives

who have been in prison with me. They were outstanding among

the apostles, and they were in Christ before I was.

 Phoebe was recognized as a deaconess in the church


Romans16:1 (AMP)

Now, I introduce and commend our sister Phoebe, a deaconess

of the church at Cenchreae.

Other translations used the word 'servant' but the correct word

there is a Deaconess, because she was also served and assisted

 Philip the evangelist had four daughters who had the gift of

prophecy (Acts 21:8-9)

 Tabitha (Dorcas) initiated an effective benevolent ministry

(Acts 9:36)

Now, the question is: why did Paul say the women should keep

silence in church? If Paul mentioned Women in active Ministry in

Romans 16, is it not contradictory for him to say women should

be silent? Is it that Paul now contradicts Himself?

Different theologians have looked into this, but let's look at two

interpretations.
John Stott highlighted the following:

1. That Paul's instructions only apply to wives, not to women in

general.

2. That Paul's instructions were directed against interruptions,

not to keep them silent.

3. That Paul's Instructions were only to express the dominion

of a man

Donald Guthrie said if Paul hates women, he wouldn't

acknowledge the ministry of other women and even call them his

fellow labourers as seen in Romans 16:1-5 and Philippians 4:2-3.

10 CHRISTIAN WOMEN WHO SHAPED HISTORY

1. MOTHER TERESA (1910-1997)

She is known for giving to the poor. She left her teaching

profession and moved into the city's slums, where she founded

the "Missionaries of Charity", a religious order of women

dedicated to serving and giving to the poor. They had about 4000
members in 123 countries.

2. PEGGY AND CHRISTINE SMITH (1949 REVIVAL)

These two sisters started a revival in the Hebrides Island in 1949.

Peggy was 84 years old and blind, while Christine was 82 years

old crippled with arthritis. They knelt in their cottage and prayed

for revival at night, twice a week (Tuesdays and Fridays).

Instrumental in this revival was Duncan Campbell. He was to

come have a two-week evangelistic campaign but because of the

revival, he ended up staying for two years.

3. FANNY CROSBY (1820-1915)

She was a hymn composer. Some of her hymns are: Blessed

assurance, pass me not oh gentle savior, rescue the perishing, etc.

She was blind but didn't let her blindness stop her from writing

over 8,000 hymns. She was criticized for feminizing church music,

but didn't stop. At the age of 15, she had memorized the four

gospels, the Pentateuch, the book of proverbs, songs of Solomon

and many of the psalms.


4. JARENA LEE (1783-1855)

She travelled hundreds of miles to teach others about Jesus. She

was an adamant supporter of the right of women to preach. When

challenged about it, she would say: "If the man may preach

because the Saviour died for him, why not the woman, seeing He

died for her also?"

5. CATHERINE BOOTH (1829-1890)

At a time when people spoke against women speaking in public,

she preached in the streets of London and ignited a gospel revival

to help the poor. She established the Salvation Army with her

husband, William Booth. She mentored hundreds of women who

served as evangelists in the Salvationist movement.

6. MARY SLESSOR (1848-1915)

She, a woman from Scotland, was inspired by a Presbyterian

pastor from to go to the mission field. She ended up in Calabar,


Nigeria. Her work laid the foundations for the widespread growth

of Christianity in Nigeria today. She opposed the African traditions

and successfully stopped the killing of twins in Calabar.

7. AIMEE SEMPLE MCPHERSON (1890-1944)

People came from all over the nation to hear her preach. She

founded the international church of the foursquare gospel, which

today has more than 8 million members worldwide.

8. KATHRYN KUHLMAN (1907-1976)

She was an American evangelist known for holding healing

services. She conducted an average of 135 miracles services a

year. After her services, people who once thought miracles were

impossible, learned to believe in miracles. She insisted that a

christian should yield enough to the Holy Spirit.

9. MARIA BEULAH WOODWORTH-ETTER (1844-1924)

She was an American healing evangelist. Because of the signs


and wonders associated with her ministry, she was known as

"mother of pentecost". Her services consist of people getting into

trances, powerful preaching and miracles.

10. FRANCES HUNTER (1916-2009)

She and her husband, Charles Hunter were known around the

world as healing evangelists. They were called "happy hunters".

Their meetings were characterized by miracles like growth of

bones, repair of body parts, etc.

BUILDING WOMEN'S MINISTRY IN CHURCH

There are different measures to put in place when building a

women's ministry in church.

1. LEADERSHIP STRUCTURE

This can constitute the president or leader, the vice, overseeing

certain job functions such as: secretary, treasurer, publicity,

welfare, etc. The leadership structure can also be in such a way


that the women will be GROUPED. Each of these groups can have

a man, example, Faith group, Hope group, etc. Each group can

have a leader and a vice. This is very effective for large churches.

Each group is to perform certain functions and must all submit to

the leadership of the central women executives. For instance,

each group can minister their songs during conventions, clean the

church at certain times, pray and have meetings together, etc.

2. CONVENTIONS, CONFERENCES OR PROGRAMS

The women can have weekly, monthly and yearly programs.

These programs should have retreats and other activities

beneficial to women.
International School of Light and Ministry

Apostle Godwin Aseghiemhe

Glaring Light Network

glnsolam.edu.ng@gmail.com

+2348182955131

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