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hat makes Chinese people tick? To secure a peaceful, productive twentyfirst century, we in the West must achieve a deeper understanding of their motivations and behavior. The Chinese are often described as inscrutable, even by some who have spent long stretches of time in China, but this is misleading. Despite Chinas growing significance on the world stage and an explosion of new Chinese material and lifestyle opportunities, local culture remains intact and, to those with cultural curiosity, knowable. China is modernizing, but it is not becoming Western, nor is it in the throes of a debilitating spiritual or cultural disorientation. In order to establish a productive relationship with the Chinese people, webusiness people, politicians, students, and touristsmust reorient ourselves to engage with a profoundly different worldview. Chinas economy and people are evolving rapidly, but the underlying cultural blueprint has remained more or less constant for thousands of years. As the nation races toward superpower status, it will nonetheless remain quintessentially Chineseambitious yet cautious at the core. In this sense, the country doesnt necessarily threaten to eclipse its Western counterparts. Chinas social structure and cosmological orientation yield strengths and weaknesses that complement, rather than debase, our own Western worldview.
SNAPSHOT
The Chinese have always wanted to advance, to win the game of life, albeit without upsetting the apple cart. This tension leads to three key interrelated and eternal characteristics of Chinese culture that are, directly or indirectly, relevant for practically all marketing strategies:
a fatalistic, cyclical view of time and space characterized by meticulous interconnectivity of things big and small; a morally relativistic universe in which the only absolute evil is chaos and the only good is stability, a platform on which progress is constructed; and a view of the family, not the individual, as the basic productive unit of society.
These characteristics translate into quintessentially Chinese adaptive and dysfunctional traits that unify past and present, poor China and prosperous China. On the plus side, the country has a unique ability to
mobilize resources for critical strategic undertakings at the national level; study other cultures competitive advantages while adjusting them to suit Chinese circumstances; and progress, slowly but surely, toward rational, pre-defined objectives.
conformity that discourages bottom-up innovation, and an underdeveloped civil societythat is, institutions designed to impartially protect the economic and political interests of the individual.
anti-individualistic social cohesion, underpinned by individual identities inextricably linked to the nation and clan, the latter still the elemental unit of Chinese civilization;
top-down, patriarchal management of business and industry, reinforced by the obligation of CEOs to bow to Communist Party mandarins; contemporary consumerism, propelled by the tension between bold status projection and nervous protection of hard-won, easily lost, gains; diplomatic pragmatism, characterized by incrementalism and dependence on geopolitical stability.