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1916 Revolt
1916 Revolt
1916 Revolt
1868 Steppe Statute Removed Kazakhs from the jurisdiction of the Orenburg Muslim Spiritual
Assembly. Each Volost allowed to have only one, official mullah, sanctioned by oblast governor.
Waqf (religious endowment) prohibited.
1877 Prohibition of the use of Tatar language in official documents in the steppe, and ordered
the replacement of Tatar clerks with Kazakhs.
1881 Russification policy of Alexander III included intensified missionary efforts among the
Kazakhs.
Continuum of crisis, 1914-1921
Peter Holquist argues that the Russian
Revolution and Civil war should be
considered in the context of a
continuum of mass-mobilization and
violence across Europe, beginning
with WWI, and extending into the
1920s.
The Outbreak of War
The Battle of
Tanenberg
(August 1914)
Russian POWs
Erosion of trust in the Tsarist State
Anti-German Hysteria
Nobody wanted a minute of this war we did not want to see this, did not
want these days When our compatriots the Russian people, coreligionist
Muslims, the Tatar people, and other neighbouring people, are burning in the
flames of the fire. It is impossible for us not to be touched by the flame. If
we are to take the position of only defending ourselves, wont others say
Whose soul is of less dignity than yours? Isnt everything good and bad that
falls on the country common to all of us?
(Bukeikhanov, Baitursynov, Dulatov, To the citizens of Alash, Qazaq,
11/8/1916)
Victims of 1916
1) The 1916 revolt was produced partly by long-term tensions in Turkestans society
and economy, partly by the immediate pressures of war
2) It should not have come as a surprise many of the tensions that produced it
were already visible ten years earlier. However a combination of bureaucratic
infighting, arrogance and the pressures of war ensured these were ignored.
4) We are still a long way from understanding the motives and aims of those
Muslims who rebelled, though religion does not seem to have played an important
role.
5) The revolt was followed by extensive ethnic cleansing in Semriechie, and there
are signs that both the Tsarist regime and the Provisional Government were
proposing a much more radical separation of the settler and local population in
response