PATHAN PRESENTED BY- SAGARIKA BBA LLB 2nd YEAR ‘B’ SECTION B-26 According to Hindu Law, Hindu marriage has been assigned a place of sacrament and therefore it is said to be indissoluble, only death can separate the wedded couple.
The Hindu Marriage Act, 1955 became a law on 18th
May,1955. It applies to all Hindus, Buddhists, Jains, Sikhs, followers of Brahma Samaj, followers of Lord Shiva known as Shaiva, Vaishanavas, Lingayats, Tribals, Harijans especifically those are Hindus. • Prior to the enactment of the Hindu Marriage Act, 1955, a Hindu can marry more than once. However after the coming into force of the Hindu Marriage Act, the situation has changed. • The Section 17 of the Hindu Marriage Act,1955 makes a second marriage void. The effect of this provision is to make Section 494 of IPC applicable to Hindus. • However under the Hindu Marriage Act, 1955, the polygamy type of marriage is not recognized among the Hindus. • The polygamous unions are no more valid under this Act. The modern Hindu law inflicts penalty upon the Hindu who marries polygamously. Section 5(1) of the Hindu Marriage Act, 1955 provides for, “ Neither party has a spouse, living at the time of marriage”; The law provides rules of monogamy and prohibits polygamy and polyandry. • Yamunabai Anant Rao Adhav vs Anant Rao Adhav AIR 1988 SCR (2) 809 Supreme Court in this case held that the marriage becomes nul and void when it invalidates the first condition of Section 5 of the Hindu Marriage Act, 1955. It makes the marriage void ab initio. In this case, prior to the marriage of appellant and respondent in accordance with the Hindu rights and customs, the appellant that is, the wife had already married a Muslim gentlemen by embracing Islam. Section 5 of the Act lays down a condition for a Hindu marriage that neither party shall have a spouse living at the time of marriage. The reading of the section clearly shows that for a valid marriage under Hindu law Section 5(1) is important. The Court held that the marriage between the parties is null and void.