Terms • Parasika, Garjana/Garjanka • Saka, mlechha, yavana • In the Raghuvansam of Kalidasa, king Raghu encountered the Parasikas, who were westerners (pascatya) Kalidasa tells us that Raghu 'could not bear the flush caused by wine in the lotus faces of the Yavana women; that a fierce battle took place between him and the westerners who had cavalry for their army; that he covered the earth with their bearded heads, severed by his arrows, that the survivors put off and sought his protection, and that his soldiers beguiled the fatigue of conquest with wine in vineyards covered with choicest skins Stereotypes • Yajnaavalkya duly dictating that on 'touching Bhillas, Parasikas and others and those that were guilty ofthe mortal sins, one should bathe together with the clothes worn'. • by the close of the eleventh century; when Kulottonga Cola claimed to have 'scattered (his) enemies (and) whose fame is spontaneously sung on the further shore ofthe ocean by the young women of the Persians (Parasi)' , Ideas of victory • Tajikas and Parasika were mentioned in Pratihara victory inscriptions, exaggeration of violence by the two communities • Probably working for Rashtrakutas • Same for the Turushkas • Prithviraja also resolved to vanquish beef-eating Mleccha Gauri (i.e. Ghuri), and bestowed gifts on a messenger who brought news from Gujarat of the routing of Gauci (Ghuri) army, Ideas of acculturation • When Guhalladeva' s pilgrimage to Somnath was interrupted, he had to make his way to Goa. 'A native of this city named Madummod, ofTaji origin, the wealthiest among all sea-faring traders, a person ofgreat wisdom, rendered a great and public service to the above-mentioned king Guhaldev. The city of Goa which was made the capital of his kingdom by Kadamba Jayakesi I (1050-80) 'owed a substantial part of its prosperity to the wise administration of Sadano, a grandson of the merchant Muhammada who ... had rendered valuable service to Guhalladeva. Jayakesi appointed him governor of the Konkan. Prudent, just and liberal, he was well-versed in mathematics and "the fourteen arts, the four resources, and the seven solicitudes". Stereotypes • Tajiks considered mlecchha, association with violence and calamity • Impact of colonial historiography • pre-colonial society was too fragmented by subcaste and local loyalties to have allowed larger allegiances to emerge • Coining of the word Hindu • the political valorization of the ancient Ramayana epic The other • Rama as a model for royal behavior • Muslims largely unassimilating • Ramayana epic was "profoundly and fundamentally a text of 'othering • Not true for Andhra, Prataparudra inscription, , "when the sun who was Prataparudra thus set, the pitch darkness of the Turks enveloped the world The other • Brahmins were forced to abandon their sacrificial rites; Hindu temple images were overturned and broken; tax-exempt Brahmin villages confiscated; and cultivators deprived of their produce • the vile Muslims were incessant in drinking wine, eating beef, and slaying Brahmins • tortured in this way by the demon-like Yavana soldiers, the land of Tilinga [Andhra] suffered terribly without hope of relief, as if it were a forest engulfed by a rampaging fire. The other • Echoes the fears of the Puranas • Kakatiya inscription also talks of constant problems to the Brahmins • Description is formulaic • failure to uphold the hierarchical order of caste or Brahmanical privilege • Hence could be called Yavanas and Shakas • erased the distinctiveness of Muslims The other • Brahmin consciousness • Hinduraja suratrana Cholas in Southeast Asia • Why naval expeditions to SE Asia? • Sastri, “some obstructions to the Chola trade/ expansion of Rajendra’s digvijaya • Spencer, part of expansionism policy such as in Sri Lanka • Tansen Sen, Chinese records, Srivijayan attempts to block maritime trade links between the Song and Cholas • Forced ships to stop at Srivijayan ports otherwise sunk Cholas in Southeast Asia • War booty? KV Ramesh Rajendra chola at the Thanjavur temple, elephants, treasures, vidhyadhara torana • Indian Ocean trade system lead by Cholas, Song, Fatimids • Exapnsionism of the Cholas to Sri Lanka, Maldives, territories up to Bengal and Srivijaya • Similar processes of state formation, from early to imperial kingdom Cholas in Southeast Asia • Kingdom of Angkor extended influence to Laos, central Thailand and northern parts of Malay peninsula • Came in conflict with Dat Viet, Champa and Srivijaya (southern parts of Malay peninsula) • Kingdom of Pagan, Burma, direct route to China through Yunnan, as well as Orissa and Sri Lanka Ananda Temple Cholas in Southeast Asia • Thalassocracy of Srivijaya • Al Masudi speaks of the richness, fastest ship cannot sail all the islands of the Maharaja even in two years • Proverbial infantry and naval prowess, Chinese account • Chinese sent gifts to all 4 powers inviting trade • Srivijaya responded first, most eager, constructed a temple for the Chinese emperor Cholas in Southeast Asia • Also vied for relations with cholas, Rajaraja’ edict donated revenue for the upkeep of a temple built by Sailendra king in Nagapattinam • Chola state became important after it conquered major ports and SL • Rajendra continued the donation, received china kanakam from Srivijaya • Angkor entered the competition too, gave war chariot, Isthmus of Kra Cholas in Southeast Asia • Rajendra sent envoys to China with pearls and ivory • Chinese emperor urged Arabs to shift from Central Asian silk route to the silk route of the sea, mercantile pressure • 14 chola raids, silenced mission for 3 years • Minimal effect, regained power soon • Cholas did not want political control Cholas in Southeast Asia • Drawidas and Cholikas in the Javanese inscriptions • Trade continued to flourish with Srivijaya too • Influence of art, Prajnaparamita • Second interference under Cholas, in Chinese sources termed as a vassal state of Srivijaya • Problems in Chinese inscriptions of giving Srivijaya and Cholas the same status Cholas in Southeast Asia • Chola state may have supported one faction of the Srivijayan court
Brajadulal Chattopadhyaya - Representing The Other - Sanskrit Sources and The Muslims (8th-14th Century) - Manohar Publishers and Distributors (1998) PDF