Introduction • It is an approach to textual analysis that examines ways in which literature reinforces or undermines the oppression of women economically, socially, politically, and psychologically. • Feminists assert that Western societies are patriarchal, being controlled by men. • Patriarchy is any culture that privileges men by promoting traditional gender roles. • Men, either unconsciously or consciously, have oppressed women by not giving voice and value to women’s opinions, responses, and writings. • Men have made women the nonsignificant Other. • Patriarchy is by definition sexist as it promotes the belief that women are innately inferior to men. Lecture III: FEMINIST LITERARY THEORY 2 Dr. Shaimaa El-Ateek Introduction • Women can begin to challenge the concept of male superiority and work toward creating equality between the sexes: – By debunking stereotypical images of women found throughout the literary canon – By rediscovering and publishing texts written by females but suppressed by men – By rereading the canonised works of male authors from a woman’s point of view – By engaging in the discussion of literary theory. • There is a difference between sex and gender: – Sex is biologically determined as female or male. – Gender is culturally determined as feminine or masculine. • The inferior position long occupied by women in a patriarchal society has been culturally, not biologically, produced. Lecture III: FEMINIST LITERARY THEORY 3 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Mary Wollstonecraft: • Wollstonecraft, in her A Vindication of the Rights of Women (1792), maintained that: – Women must stand up for their rights and not allow their male- dominated society to define what it means to be a woman. – Women must take the lead and articulate who they are and what role they will play in society. – Women must reject patriarchal assumption that women are inferior to men.
Lecture III: FEMINIST LITERARY THEORY
4 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Virginia Woolf: • Woolf laid the foundation for feminist criticism in her seminal work A Room of One’s Own. – She declares that men have and continue to treat women as inferiors. – The male, she argues, defines what is means to be female and controls the political, economic, social and literary structures. – She hypothesises the existence of Shakespeare’s sister, equally as gifted a writer as he. • Gender prevents her from having “a room of her own”. • She cannot obtain an education or find profitable employment because she is a woman. • Her innate artistic talents will therefore never flourish, for she cannot afford a room of her own. • This kind of loss of artistic talent and personal worthiness is the direct result of society’s opinion of women: they are intellectually inferior to men.
Lecture III: FEMINIST LITERARY THEORY
5 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Virginia Woolf: • Woolf argues that women must reject this social construct and establish their own identity. • They must challenge the prevailing, false cultural notions about their gender identity. • They must develop a female discourse that will accurately portray their relationship “to the world of reality and not to the world of men.”
Lecture III: FEMINIST LITERARY THEORY
6 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Simone de Beauvoir : • Beauvoir is a central French feminist. • Her text, The Second Sex (1949), is the “foundational work of 20th century feminism” • She declares that Western societies are patriarchal, controlled by males. • Like Woolf, she believed that the male defines what it means to be human, including, therefore, what it means to be female. • Since the female is not the male, she becomes the Other, finding herself a non-existent player in church, government, and educational systems. • She asserts that a woman must : – break the bonds of her patriarchal society – Define herself as a significant human being in her own right. – Defy male classification as an Other. – See herself as an autonomous being. – Ask herself, “What is a woman?” Her answer must not be “mankind”.
Lecture III: FEMINIST LITERARY THEORY
7 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Kate Millett: • Millett’s book is entitled Sexual Politics (1970). • Conforming to the prescribed sex roles dictated by society is what Millett calls sexual politics. • She argues that “a female is born and a woman is created”. – One’s sex is determined at birth (male or female) – One’s gender is a social construct created by cultural ideals and norms (masculine or feminine). – This means that culture and society determine one’s gender. • Millett challenges the social ideological characteristics of both the male and the female: – Women and men (consciously and unconsciously) conform to the cultural ideas established for them by society. – Cultural norms and expectations are transmitted through media. – Boys must be aggressive, self-assertive, domineering. – Girls must be passive, meek, humble.
Lecture III: FEMINIST LITERARY THEORY
8 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Kate Millett: • For Millett, women must revolt against the power centre of their culture: male dominance. • She argues that women must establish female social conventions for themselves. • They should articulate female discourse, literary studies, and feminist theory.
Lecture III: FEMINIST LITERARY THEORY
9 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Elaine Showalter: • Showalter’s main book is A Literature of Their Own (1977). • She chronicles three historical phases of female writing: – The feminine phase: Female authors accepted the prevailing social constructs of their day on the role and the definition of women. They wrote under male pseudonyms. – The feminist phase: Female authors dramatized the plight of the “slighted” woman. These authors depicted the harsh and often cruel treatment of female characters as a kind of protest. – The female phase: Women reject the imitation prominent during the feminine phase and the protest that dominated the feminist phase. Feminist critics concern themselves with developing a peculiarly female understanding of the female experience in art. They uncover the misogyny (the male detestation and stereotypical view of women) in male texts. 10 Lecture III: FEMINIST LITERARY THEORY Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Elaine Showalter: – Showalter coins the term Gynocriticism to: Refer to the process of constructing a female framework for analysis of women’s literature; Develop new models based on the study of female experience, rather than to adapt male models and theories. – A gynocritic should be completely aware of four models: – The Biological Model: It emphasises how the female body marks itself upon a text by providing a host of literary images and a personal, intimate tone. – The Linguistic Model: It concerns itself with the need for a female discourse and a language peculiar to their gender. This female language can be utilised in their writings.
Lecture III: FEMINIST LITERARY THEORY
11 Dr. Shaimaa El-Ateek HISTORICAL DEVELOPMENT Elaine Showalter: – The Psychoanalytic Model: It analyzes the female psyche and how it affects the writing process. It emphasizes the flux and fluidity of female writing as opposed to male rigidity and structure. – The Cultural Model: It investigates how the society in which female authors work and function shapes women’s goals, responses, and points of view.
Lecture III: FEMINIST LITERARY THEORY
12 Dr. Shaimaa El-Ateek ASSUMPTIONS • Feminists possess a collective identity: They are struggling to discover who they are, how they arrived at their present situation, and where they are going. In this patriarchal world, the feminists declare that it is man who defines what it means to be human. Feminist critics want to show humankind the errors in this way of thinking. Women, they pronounce, are people in their own right; they are not incomplete or inferior men.
Lecture III: FEMINIST LITERARY THEORY
13 Dr. Shaimaa El-Ateek A Feminist Reading of Cinderella • From a feminist point of view: Cinderella is not simply an innocent love story of a girl and a prince. Like many fairy tales, Cinderella establishes the ideologies of the patriarchy. It oppresses girls to think that they have to depend on a man. Cinderella is being abused by her step-mother and step-sisters. She is forced to do traditional woman roles such as cleaning the house, and cooking for her family. Cinderella lives in the attic of their monstrous house. She wears rags. She is the innocent girl who is mistreated; She needs a way to escape. The fairy Godmother turns Cinderella’s rags into a ball gown; The fairy Godmother enforces the idea that men only want beautiful women. Cinderella finally gets to the ball and meets the prince who immediately notices her beauty. The prince “falls in love” with her. He is just staring at her beauty which also reinforces the idea that beauty matters to him. (Male Gaze)
Lecture III: FEMINIST LITERARY THEORY
14 Dr. Shaimaa El-Ateek A Feminist Reading of Cinderella When the clock strikes twelve Cinderella has to leave and her shoe falls behind. The prince only finds her by letting her put the glass slipper on He decides to marry her because the shoe fits her foot. Cinderella accepts the prince’s proposal to escape her abusive home life. The prince is in love with Cinderella’s beauty. He marries her to make her his property. (the object of male gaze). Cinderella is not just a fairy-tale of dreams coming true for an innocent girl. It is a story about the control and power of the patriarchy. The story shows the underlying ideologies and oppressions of women.