IDEOLOGY OF

PAKISTAN
MEANING OF WORD
`IDEOLOGY`
SCIENCE OF IDEAS.
THE STUDY OF THE ORIGIN.
EVOLUTION AND NATURE OF IDEA.
(ANTOINE DESTUL DE TRACY)
“ A FRENCH PHILOSOPHER”
 DEFINITIONS OF IDEOLOGY
AN IDEOLOGY IS A FORM OF SOCIAL OR POLITICAL
PHILOSOPHY IN WHICH PRACTICAL ELEMENTS
ARE AS PROMINENT AS THEORETICAL ONES; IT IS A
SYSTEM OF IDEAS THAT ASPIRES BOTH TO EXPLAIN
THE WORLD AND TO CHANGE IT.
 DEFINITIONS OF IDEOLOGY

IDEOLOGY IS A DIFFERENT FORM OF COMPREHENSIVE

MORAL BELIEFS ABOUT MAN, SOCIETY AND THE UNIVERSE.
IT IS UNDERSTOOD AS A WAY OF THINKING ABOUT THE
CULTURAL AND SOCIAL PROGRAMME OF A POLITICAL
MOVEMENT LAUNCHED TO EMANCIPATE SUPPRESSED
GROUP FROM THE EXPLOITATION OF MORE DOMINATE
SOCIAL CLASS
 DEFINITIONS OF IDEOLOGY

“IDEOLOGY IS A SYSTEM OF BELIEFS THAT EXPLAIN AND

JUSTIFIES A PREFERRED POLITICAL ORDERS, EITHER
EXISTING OR PROPOSED AND OFFERS A
STRATEGY(INSTITUTIONS,PROCESSES,PROGRAMME) FOR
ITS ATTAINMENT”
“AN IDEOLOGY OFFERS AN INTERPRETATION OF THE PAST, AND
AN EXPLANATION OF THE PRESENT AND A VISION OF FUTURE.”
 DEFINITIONS OF IDEOLOGY

“AN IDEOLOGY EMERGES WHEN PEOPLE FEEL STRONGLY

THAT THEY ARE BEING MISTREATED UNDER AN EXISTING
ORDER, WHEN THEIR STATUS IS THREATENED BY
FUNDAMENTAL CHANGES OCCURRING IN THE SOCIETY,
AND WHEN THE PREVAILING IDEOLOGY NO LONGER
SATISFIES THEM”
 IDEOLOGY OF PAKISTAN

IDEOLOGY OF PAKISTAN BASED ON THE TWO

NATION THEORY WHICH UP HOLDS THAT HINDUS
AND MUSLIMS ARE TWO SEPARATE AND DISTINCT
NATIONS HAVING THEIR OWN CULTURE, CIVILIZATION,
LITERATURE, RELIGION, AND WAY OF LIFE, MUSLIMS
CANNOT MERGED WITH ANY OTHER NATION
BECAUSE THEIR PHILOSOPHY OF LIFE IS BASED
UPON THE PRINCIPLES OF ISLAM.
 FACTORS WHICH LED TO
THE IDEOLOGY OF PAKISTAN
 FORCES OF ISLAM.
 SOCIO-CULTURAL
DIFFERENCES.
 TREATMENT OF HINDUS.
 ATTITUDE OF BRITISH.
 TWO NATIONS THEORY.
 VIEWS OF ALLAMA IQBAL ON
THE IDEOLOGY OF PAKISTAN

 I AM FULLY CONVINCED THAT THE MUSLIMS OF INDIA

WILL ULTIMATELY HAVE TO ESTABLISH A SEPARATE
HOMELAND AS THEY CANNOT LIVE WITH HINDUS IN
THE UNITED INDIA.
 INDIA IS A CONTINENT OF HUMAN BEINGS BELONGING
TO DIFFERENT LANGUAGES AND PROFESSING DIFFERENT
RELIGIONS. TO BASE A CONSTITUTION ON THE
CONCEPTION OF HOMOGENOUS INDIA IS TO PREPARE HER
FOR CIVIL WAR. I, THEREFORE, DEMAND THE FORMATION
OF A CONSOLIDATED MUSLIM STATE IN THE BEST
INTEREST OF MUSLIMS OF INDIA AND ISLAM.
 THE ALLAHABAD ADDRESS
OF ALLAMA IQBAL
I HAVE BEEN A STAUNCH ADVOCATE OF PUTTING AN END TO
RELIGIOUS PREJUDICES AND DISTINCTIONS FROM THE COUNTRY.
BUT NOW I BELIEVE THAT THE PROTECTION OF SEPARATE NATION
IS IN THE BEST INTEREST OF BOTH HINDUS AND MUSLIMS”. HE
FURTHER SAID, “I WOULD LIKE TO SEE THE MUSLIM MAJORITY AREAS
I.E. PUNJAB, NWFP, SIND
AND BALUCHISTAN AMALGAMATED IN THE SINGLE STATE, A SELF-
GOVERNMENT WITHIN THE BRITISH EMPIRE, OR WITHOUT THE
BRITISH EMPIRE.
 PRESIDENTIAL ADDRESS -
MARCH 1940
 QUAID SAID “WE WISH OUR PEOPLE TO DEVELOP TO
THE FULLEST, OUR SPIRITUAL, CULTURAL, ECONOMIC,
SOCIAL AND POLITICAL LIFE, IN A WAY, THAT WE THINK
BEST AND IN CONSONANCE WITH OUR OWN IDEALS
AND ACCORDING TO THE GENIUS OF OUR PEOPLE”.
 IDEOLOGY OF PAKISTAN IN THE LIGHT
OF STATEMENTS OF QUAID-I-AZAM

 WE ARE A NATION WITH OUR OWN DISTINCTIVE CULTURE AND

CIVILIZATION, LANGUAGE AND LITERATURE, NAMES AND
NOMENCLATURE, SENSE OF VALUES AND PROPORTION, LEGAL
LAWS AND MORAL CODE, CUSTOM AND CALENDAR, HISTORY
AND TRADITION, APTITUDES AND AMBITIONS; IN SHORT, WE
HAVE OUR OWN DISTINCTIVE OUTLOOK ON LIFE AND OF LIFE.
BY ALL CANNONS OF INTERNATIONAL LAW, WE ARE A NATION.
 SPEECHES AND STATEMENTS: 1940-47 JINNAH BELIEVED IN THE FORCE OF
ISLAM AS HE SAID THAT ISLAM IS A DYNAMIC FORCE THAT CAN UNITE THE
MUSLIMS. IT CAN HELP TO OVERCOME THE PRESENT CRISIS. IT‟S A SOURCE
OF INSPIRATION AND GUIDANCE PROVIDING ETHICAL FOUNDATION, A
FRAMEWORK, SOCIAL ORDER AND CIVILIZATION.
 MUHAMMAD BIN QASIM

 MUHAMMAD BIN QASIM WAS BORN AROUND 695 AD

 HE WAS ALSO A CLOSE RELATIVE OF HAJJAJ BIN YOUSUF
 HE BELONGED TO THE SAQQAFI TRIBE
 HE CONQUERED THE SINDH AND PUNJAB REGIONS ALONG THE INDUS RIVER FOR
THE UMAYYAD CALIPHATE
 MOHAMMAD BIN QASIM ENTERED DAIBUL IN 712 AD
 HAJJAJ DIED IN 714
 WALID BIN ABDUL MALIK
 SULEMAN
 MUHAMMAD BIN QASIM DEATH ON 18TH OF JULY, 715AD AT THE AGE OF TWENTY.
 SHEIKH AHMED SARHINDI
(1564-1624)
SHEIKH AHMED SIRHINDI MUJADDID-E-ALF-SANI (THE
REFORMER OF THE SECOND MILLENNIUM)

 BORN ON 26 JUNE, 1564, IN SIRHIND

 HE WAS EDUCATED AT HOME AND WAS EDUCTED INTO
MYSTICISM BY HIS FATHER, SHEIKH ABDUL-AL-AHAD
 AT THE AGE OF 36 HE WENT TO DELHI AND THERE HE MET
KHAWAJA BAQI BILLAH WHO INTRODUCED HIM TO THE
NAQSHBANDI SILSILAH
 HE DIED ON 15 DECEMBER, 1624, AT THE AGE OF 60 YEARS
 MUJADDID’S REFORMS

 SUCCESSFUL JIHAD AGAINST DEEN-E-ELAHI

 REFUSAL TO PROSTRATE BEFORE JAHANGIR

 PREACHING OF ISLAM DURING THE IMPRISONMENT IN GAWALIAR’S FORT

 WAHDAT-AL-SHUHUD

 MAKTUBAT-E-IMAM RABBANI

 BOOKS AND MAGAZINES (RISALA) ISBAT-UL-NABAT AND RISAL-I-NABUWAT

 TWO NATION THEORY

 CONCLUSION
 THE EFFORTS OF SHEIKH AHMED TO PURIFY THE RELIGIOUS AND PRACTICAL LIFE OF THE MUSLIMS LEFT AN INDELIBLE IMPACT ON
THE HISTORY OF MUSLIM INDIA. HAZRAT MUJADDID ALF SANI WAS THE MOST POWERFUL RELIGIOUS PERSONALITY IN THE HISTORY
OF SUB-CONTINENT WHO OPPOSED AKBAR AND THEREBY INVITED HIS WRATH. HE WAS A WIDELY READ SCHOLAR AND A MAGNETIC
ORATOR. HE GOT AN OPPORTUNITY IN A LIBERAL ATMOSPHERE IN JAHANGIR’S REIGN TO USE HIS POWERFUL PEN TO DENOUNCE
AKBAR’S RELIGIOUS INNOVATIONS. HE IS CONSIDERED AS A PIONEER OF MUSLIM SELF-ASSERTION BY DENOUNCING UN-ISLAMIC
PRACTICES.
 SHAH WALIULLAH
1703

SHAH WALIULLAH WAS A GREAT SAINT, SCHOLAR AND

REFORMER
HE WAS BORN IN A PIOUS FAMILY IN DELHI ON 21ST FEBRUARY
1703
HIS FATHER’S NAME WAS SHAH ABDUL RAHIM
SHAH ABDUL RAHIM WAS THE FOUNDING MEMBER OF THE
MADRASA RAHIMIYA IN DELHI
SHAH WALIULLAH RECEIVED HIS EARLY EDUCATION IN
MADRASSA RAHIMIYA
 ROLE OF SHAH WALIULLAH IN THE
FREEDOM MOVEMENT
 RELIGIOUS SERVICES
 HE COMPLETED THE TRANSLATION OF HOLY QURAN IN PERSIAN IN 1738

 HIS SONS SHAH RAFI-UD-DIN AND SHAH ABDUL QADIR TRANSLATED THE HOLY QURAN IN URDU

 POLITICAL SERVICES
 SHAH WALI-ULLAH POSSESSED A DEEP POLITICAL INSIGHT

 HE WROTE A LETTER TO AHMED SHAH ABDALI

 BATTLE OF PANIPAT

 SOCIAL SERVICES
 HUJJAT-ULLAH-IL-BALIGHAH

 AUTHOR OF MANY BOOKS

 SHAH WALIULLAH WAS THE WRITER OF MANY BOOKS WHICH ARE AS FOLLOWS:
1. HAJJATULLAH-UL-BALIGHAH
2. IZALAT-AL-AKHFA
3. THE EXPLANATION OF THE HOLY QURAN

 TWO NATION THEORY

 CONCLUSION

 SHAH WALI-ULLAH WAS RESPONSIBLE FOR AWAKENING IN THE COMMUNITY

THE DESIRE TO WIN BACK ITS MORAL FERVOR AND MAINTAIN ITS PURITY.
 TO RESCUE A COMMUNITY’S CONSCIENCE, BELIEF AND FAITH FROM DESTRUCTION WAS
NO SMALL ACHIEVEMENT. EVEN AFTER HIS DEATH IN 1762, HIS SONS AND FOLLOWERS
CARRIED ON HIS WORK AND NOBLE MISSION.
 MANY FUTURE ISLAMIC LEADERS AND THINKERS WERE INSPIRED BY HIS EXAMPLE.
 IN SHORT THE MUSLIM RENAISSANCE MOVEMENT LAUNCHED BY SHAH WALI-ULLAH
WAS THE FORERUNNER OF ALL THE FUTURE FREEDOM MOVEMENTS OF INDO-PAKISTAN.
 MAULANA MOHAMMAD QASIM NANOTVI FOUNDER OF MADRESSAH DEOBAND AND SIR
SYED AHMED KHAN WERE AMONG HIS FOLLOWERS.
 LATER ON HIS SON SHAH ABDUL AZIZ FOUNDED THE JIHAD MOVEMENT WHICH WAS
CARRIED FORWARD BY SYED AHMED SHAHEED.