The Panchatantra is a collection of Indian animal fables that was written in Sanskrit in the 3rd century BC by Vishnu Sharma. Intended as a textbook for kings and statesmen, it uses anthropomorphized animals to teach political lessons, glorifying shrewdness over altruism. The fables center around characters like lions, and aim to impart wisdom and lessons about friendship.
The Panchatantra is a collection of Indian animal fables that was written in Sanskrit in the 3rd century BC by Vishnu Sharma. Intended as a textbook for kings and statesmen, it uses anthropomorphized animals to teach political lessons, glorifying shrewdness over altruism. The fables center around characters like lions, and aim to impart wisdom and lessons about friendship.
The Panchatantra is a collection of Indian animal fables that was written in Sanskrit in the 3rd century BC by Vishnu Sharma. Intended as a textbook for kings and statesmen, it uses anthropomorphized animals to teach political lessons, glorifying shrewdness over altruism. The fables center around characters like lions, and aim to impart wisdom and lessons about friendship.
Treatises” or “Five Chapters”) also spelled Pancatantra, collection of Indian animal fables, which has had extensive circulation both in the country of its origin and throughout the world. The Panchatantra is intended as a textbook of niti (“policy,” especially for kings and statesmen); the aphorisms tend to glorify shrewdness and cleverness rather than altruism. Vishnu sharma
Vishnu Sharma was the author
of this anthropomorphic political treatise called Panchatantra. He lived in Varanasi in the 3rd century BC. He was a Sanskrit scholar and the official Guru of the then prince of Kashi. He wrote Panchatantra to teach political science to his royal disciples. CHARACTERS: Simba, Cub Nala, Scar, and Sarafina. The importent character was Simba. Point of view: First Person Symbols: lion, Scholarship Themes: Sensibility, wisdom and friendship Conflict:man vs. man Exposition: The four Brahmans went on a journey to test their scholarship. Rising action: They found a bones of a dead lion and the senseless scholars agreed to bring it back to life. Climax: The lion was revived and killed the first three Brahmans while the sensible Brahman saved himself. Denouement: The sensible Brahman survived because he climb up the three. Resolution: The sensible Brahman realized that scholarship is less than sense.