-Mahayana Buddhism believes itself to be the more genuine version of
Buddha's teachings. - Mahayana Buddhism has diverged into numerous schools with their own canon and rituals. - Mahayana Buddhism emerged from monastic rule and doctrinal differences within the original form of Buddhism. - Mahayana and Theravada are two major Buddhist schools with different methods and goals for liberation from the cycle of reincarnation. - Mahayana Buddhism aims to extend religious authority to a larger number of people. Mahayana Buddhism is an assembly of Buddhist customs. - It is widespread in China, Mongolia, Korea, Japan, and Tibet. - Mahayana Buddhism is open to more traditional religious views. - It has developed a wide appeal to common people. - It has become one of the most successful missionary religions in the world. HISTORICAL BACKGROUND - Subtle variations occur in Buddhism during the third century B.C.E. - Mauryan king Ashoka propagates Buddhist gospels through missionary efforts. - New developments in Buddhism involve differing notions about Siddhartha Gautama. - Mahayana Buddhists believe Siddhartha secretly taught key principles to chosen people. - Siddhartha Gautama is seen as a benevolent celestial being, not just a human. - Mahayana Buddhists believe there were other divine beings who came to our world before and after Siddhartha. - These divine beings aim to lessen people's suffering and lead them to salvation. - Followers can revere these divine beings, study their lives, and develop a belief system with rituals and hymns. - Mahayana Buddhism was able to penetrate new places without fear of reprisal from native religions. - Deities or local gods can be treated as manifestations or incarnations of Buddha. - Other religions could be absorbed by Mahayana Buddhism through this principle. - Theravada was the first to enter China in the first century C.E., but Buddhism did not gain much ground until the arrival of Mahayana in the third century C.E. - Mahayana Buddhism took a major foothold in China, relegating local beliefs to a lesser stature. - Korea was influenced by Mahayana Buddhism in the fourth century C.E., followed by Japan in the sixth century C.E. - Mahayana Buddhism coexisted with Japan's native religion Shintoism. - Mongolia and Tibet also embraced Mahayana Buddhism. - All these places developed their own versions of Mahayana Buddhism. - Buddhism was expanding and gaining support in other countries, but it was declining in India due to invasions and forced conversions to Islam. - Hinduism was able to absorb Buddhism and other challenging religions due to its tolerance. - The belief that Siddhartha Gautama was a manifestation of Vishnu contributed to the decline of Buddhism in India. - Mahayana Buddhism disappeared in India during the eleventh century. - Only a few Indians remained Buddhists leading up to contemporary times. - Nonetheless, Mahayana Buddhism still remains the most popular branch of Buddhism worldwide. SACRED SCRIPTURE - Mahayana Buddhism accepts the canonical texts of the Theravada school, such as the Tripitaka. - Mahayana Buddhism also has its own wide array of philosophical and devotional texts. - The canon of Mahayana Buddhism includes the Sutra Pitaka, Vinaya Pitaka, and Abhidharma Pitaka. - Mahayana Buddhists have teachings or sutras that are not present in the Theravada school. - Followers of Mahayana Buddhism believe they have recovered the original teachings of the Buddha. - The principal scriptures of the Mahayana sect have no parallels in the Pali Canon. -Many Asian countries and territories embraced the Buddhist faith. - Mahayana Buddhism adopted Sanskrit as the original language of transmission. - Mahayana Buddhism has a large canon of sutras and religious expressions that Theravada school does not recognize. - Mahayana Buddhism possesses figures like bodhisattvas, demons, divinities, and other spirits. - Buddhist texts were translated into the local vernacular. - The Lotus Sutra is a prominent Mahayana Buddhist text, also known as the Saddharmapundarika-sutra. - It is one of the basic texts of Buddhist sacred writing and contains the teachings of Siddhartha Gautama. - The Lotus Sutra is believed to have been compiled between the first and second century C.E. - It may have been authored by multiple writers. - The Chinese version of the Lotus Sutra was translated from the original Sanskrit in 256 C.E. - The Lotus Sutra is presented as a discourse given by Siddhartha Gautama before his death. - Mahayana tradition holds that the sutras were recorded during Siddhartha Gautama's lifetime but reintroduced 500 years later. - The oldest portion of the Lotus Sutra may have been written between 100 B.C.E. and 100 C.E. - The Chinese translation of the Lotus Sutra is the earliest known record of its existence. The Lotus Sutra contains the most definitive teachings of the Buddha. - Reciting the texts of the Lotus Sutra is considered propitious. - The key idea within the influential sutra is that all people possess the "Buddha nature" or "Buddha hood." - Buddha nature is the condition of complete happiness and freedom from fear and illusions. - The attainment of enlightenment is open to all people regardless of gender, race, social status, and education. BELIEFS ANF CODTRINES - Siddhartha Gautama is considered the historical Buddha in Mahayana Buddhism - After attaining enlightenment, he became known as Gautama Buddha - He spent the rest of his life preaching across India - Only the historical Buddha and past Buddhas are accepted in Theravada Buddhism - Mahayana Buddhism recognizes other contemporary and popular Buddhas - The concept of trikaya pertains to the nature of the Buddha and reality - Trikaya consists of three bodies: dharmakaya, sambhogakaya, and nirmanakaya - Dharmakaya is perfect enlightenment beyond existence or non- existence. - Everyone is capable of attaining this special place beyond perceptual forms. - Sambhogakaya is a body of bliss that is already enlightened but remains distinctive. - It serves as a crossing point between the other trikayas of Buddha. - Nirmanakaya is the physical body that undergoes birth, inhabits the world, and dies. - Siddhartha Gautama is an example of a Buddha in a state of nirmanakaya. - Buddhas in Mahayana Buddhism are not individuals who lived in this world. - They are expressions of the one Buddha reality, including Siddhartha Gautama. - These great Buddhas are found in heavens along with other gods and saints. - Amitabha is a popular Buddha in China. - Vairocana is the great Buddha in Japan Bodhisattvas - Mahayana Buddhism emphasizes the importance of bodhisattvas, enlightened beings, in living in this world. - Bodhisattvas have generated bodhicitta, a spontaneous desire to achieve enlightenment. - Bodhicitta differs between Theravada and Mahayana Buddhism. - Theravada focuses on self-liberation, relying on oneself to eradicate sufferings. - Mahayana also emphasizes assisting others in their quest for liberation. - Attainment of nirvana is not limited to oneself but should be shared with all striving beings. - A bodhisattva opts to forego the right to enter nirvana and be born again to assist others in attaining enlightenment. - The bodhisattva can descend to the lowest hells to rescue imprisoned victims. - A bodhisattva has the capacity to determine the state of mind and emotion of each person. - Assistance is provided based on the actual needs of individuals. - The concept of bodhisattva helps explain Siddhartha Gautama's life in the jataka tales or birth stories of the historical Buddha. - The path of the bodhisattva can be taken by any ordinary person - It is a way of selflessness for liberation from suffering in the cycle of rebirth - Bodhisattvas are frequently depicted as celestial beings - They answer the prayers of those in need and embody great compassion - Numerous devotions and meditational texts have been developed to revere bodhisattvas - Mahayana Buddhism as a polytheistic belief grew along with its pantheon of bodhisattvas - Bodhisattvas from different countries that embraced Mahayana Buddhism differ significantly, such as China and Japan - Maitreya is the only accepted bodhisattva in Theravada Buddhism - Mahayana Buddhism has four other principal bodhisattvas: Avalokiteshvara, Manjushri, Ksitigarbha, and Samanthabhadra - Avalokiteshvara is the most revered and popular bodhisattva, representing perfect compassion - Manjushri embodies wisdom, intelligence, and willpower - Ksitigarbha helps and liberates beings in hell - Samanthabhadra represents love, virtue, and diligence - Mahayana Buddhism encourages pursuing the path of a bodhisattva for the enlightenment of all beings