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very essential role in our quest for eternal life. In and through
The New Testament is full of examples of individual members of the church and groups
of believers seeking to fulfill Jesus' instructions to spread the gospel message to the
world and spiritually feed the flock of God. Even as the early Church, they made a great
effort to preach the good news of God's Kingdom. The modern Christians are under the
same obligation to communicate and teach the word of God.
JESUS CHRIST ESTABLISED THE CHURCH
The Catechism for Filipino Catholics stressed that the
Catholic Church traces its origin back to the Old Testament
qahal and the New Testament escclesia. Both terms mean
"the people of God called together," or an "assembly
convoked by God." Hence, they stress the action of God in
calling the people together. The Church claims to be a faith-
assembly whose root cause is God's free call to all to share
His divine goodness and love of Christ. The Church is not
merely a human social organization, but "the people of God
called together." The Church originates according to the
Father's eternal plan, structured as community of love
modeled on the Blessed Trinity, missioned (sent) by the
Triune God, and destined as a pilgrim people to journey
toward perfect communion with Trinity in heaven (CFC
1355, 1445-1446).
JESUS CHRIST ESTABLISED THE CHURCH
"The Mystery of the Church," provides a summary of the very nature of the
Church as both the visible and invisible reality through which all persons are
called to participate in the Trinitarian, divine life of God through, with and in
Christ Jesus. God "planned to assemble in the holy Church all those who
would believe in Christ" (LG, 2).
JESUS CHRIST ESTABLISED THE CHURCH
The Church will receive its perfection only in the glory of heaven. Christ
lifted up from the earth, has drawn all men to himself. Rising from the dead
He sent his life-giving Spirit upon His disciples and through Him set up his
Body which is the Church as the universal sacrament of salvation. The
promised and hoped for restoration has already begun in Christ. It is carried
forward in the sending of the Holy Spirit and through Him continues in the
Church (LG, 48).
JESUS CHRIST ESTABLISED THE CHURCH
The Kingdom of God is promised and revealed to those who do the will of the
Father. It is promised to those who serve the "least" brothers and sisters of Christ:
the hungry, the thirsty, the sorrowful, the sick, the meek, the naked, and the pure in
heart and to those who thirst and hunger for justice. The Church has to continue its
journey towards the fulfillment of the Kingdom. "The Church serves as leaven and
as a kind of soul for human society to be renewed in Christ and transformed into
God’s family” (GS 40).
JESUS CHRIST ESTABLISED THE CHURCH
Jesus wants us, baptized Christians, to finish what He began. He called the
disciples, taught them, and worked with them. He died on the cross and rose
from the dead. But, before He ascended into heaven, He gave them, and us,
the commission to convert the world. He will not ask us to do the impossible.
JESUS CHRIST ESTABLISED THE CHURCH
We need to know that our effort to honor Christ by obeying His call to make
disciples of all nations is something that we can do. Do it where we are, with
those whom we meet, with those we work with, and everyone we meet. Be a
witness for Jesus in our lives and when necessary, talk about Him. When seek
to accomplish God's will, He will bless our efforts.
JESUS CHRIST ESTABLISED THE CHURCH
When the time for Pentecost was fulfilled, they were all in one place
together. And suddenly there came from the sky a noise like a strong
driving wind, and it filled the entire house in which they were. Then there
appeared to them tongues as if of fire, which parted and came to rest on
each one of them. And they were all filled with the Holy Spirit and began
to speak in different tongues, as the Spirit enabled them to proclaim.
HOLY SPIRIT: SOUL OF THE
CHURCH
The Pentecost event took place during the celebration of the Sinai covenant.
Jews were present in Jerusalem to celebrate this feast. They now all heard the
good news of Jesus proclaimed to them in their own language. It is good to
recall the event of Babel. It was the time when human's language was confused.
No one could understand those who spoke the language of pride. In contrast, the
Pentecost event describes how everyone can understand the message of the
Risen Lord. This is made possible through the gift of the Holy Spirit. Indeed,
when human speaks in the language of love, everyone can understand.
HOLY SPIRIT: SOUL OF THE
CHURCH
The descent of the Holy Spirit empowers Jesus followers to proclaim His good
news throughout the world through the Church. The apostles set out for a
mission after the Holy Spirit was given to them on Pentecost. United by the same
faith in the Risen Lord, the first Christians formed a community. This community
became the sign and instrument of Jesus' continued saving presence on earth.
Pentecost means that the power of the Spirit isn't given just to make us happy. It
is given to make us holy so that our lives and our words bring glory to God as we
bear witness to His saving grace.
HOLY SPIRIT: SOUL OF THE
CHURCH
Pentecost is a mission, and the goal of mission is that "the earth will be filled with the
knowledge of the glory of the Lord, as the waters cover the sea" (Hab. 2:14). If we properly
understand this great historic event, our hearts be enflamed with cause of seeing some from
every tribe and tongue and nation bowing before the exalted Lord Jesus Christ. Note four
things:
1. God's plan for being glorified among the nations was to form the church.
3. The necessary power for fulfilling God's plan is His Holy Spirit.
4. The goal of God's plan is that He will be glorified among the nations.
HOLY SPIRIT: SOUL OF THE
CHURCH
God's purpose at Pentecost was to equip His Church with the mighty power of
the Holy Spirit so that we would be His witnesses to all the nations, resulting in
His eternal glory.
After completing his work, Jesus sent the Spirit on Pentecost to sanctify the
Church. The Church was openly displayed to the crowds and spread to the
nations by preaching.
The Spirit gives the Church hierarchical and charismatic gifts. Endowed with
these powers, the Church receives the mission to proclaim and establish the
Kingdom Of God among all peoples. (CCC. 767678)
HOLY SPIRIT: SOUL OF THE
CHURCH
The Catechism of the Catholic Church, Catechism for Filipino Catholic and Second
Plenary Council in the Philippines emphasized the following points:
The Spirit inspired the Scriptures, gave us Tradition, assists the Church's
Magisterium, gives us communion with Christ through the sacraments, intercedes in
prayer, bestows charisms and ministries, inspires missionary life, and witnesses
through t e saints (CCC,688).
Jesus entrusted his disciples with a definitive mission as his own representative, to
make disciples of all the nations whom they were to teach to obey his commands. He
sent the Holy Spirit upon the disciples on Pentecost. Invested with power from on
high through the descent of the Holy Spirit, with supreme courage and holy zeal they
went to proclaim the Good News, the love of Jesus who died and rose that all might
have life (PCP 11, 47).
HOLY SPIRIT: SOUL OF THE
CHURCH
It was the Holy Spirit, sent by the Father and the Risen Christ that gave birth to the first
Christian community, the apostolic Church. The Holy Spirit continues to exercise three
functions: to give life, to unify, and to move the whole body (CFC, 1301).
The Spirit vivifies and nourishes the Church in its life of GRACE through the
sacraments and charismatic gifts, unifies its members in Christ, and moves the Church
to its mission of continuing the liberating ministry of Christ (CFC, 1342).
"Christ is the light of the nations. By proclaiming the Gospel, we hope that this light will
shine out visibly from the Church" (Second Vatican Council). Just as the moon has only
the light of the sun, the Church has only the light of Christ.
The Church depends totally on the Spirit, because the Spirit "has endowed the Church
with holiness" (Roman Catechism) and the Church is the place "where the Spirit
flourishes" (St. Hippolytus) (CCC, 748750).
HOLY SPIRIT: SOUL OF THE
CHURCH
The Holy Spirit of God was sent on the day of Pentecost in order to continue and bring to
fruition the Church’s work of sanctification. “The Spirit dwells in the Church and in the
hearts of the faithful, as in a temple. In them He prays on their behalf and bears witness to
the fact that they are adopted sons” (LG, 4). Christ established his kingdom on earth, which
is the Church. Having endured his passion and death, the risen Christ sent his Spirit in
accordance with his promise to the disciples, that they would be led into the fullness of the
truth. “From this source the Church, equipped with the gifts of its Founder and faithfully
guarding his precepts of charity, humility and self-sacrifice, receives the mission to
proclaim and to spread among all peoples the kingdom of Christ and of God and to be on
earth the initial budding forth of that kingdom” (LG, 5).
HOLY SPIRIT: SOUL OF THE
CHURCH
As members of the church, God also pours His Spirit upon us. The Holy Spirit empowers us
to proclaim the Good News of salvation, to help build the Church, and to spread the faith.
The Holy Spirit calls us to sow seeds of unity and to live a life that bears witness to Jesus'
message of love. The obligation of spreading the faith is imposed on every disciple of
Christ, according to his state (LG, 17).
It is the Holy Spirit "who impels each individual to proclaim the Gospel, and it is He who in
the depths of consciences causes the word of salvation to be accepted and understood." He
"will ensure continuity and identity of understanding in the midst of changing conditions
and circumstances". It is through the same Spirit the Gospel penetrates to the heart of the
world" (PCP Il, 214).
HOLY SPIRIT: SOUL OF THE
CHURCH
To live "according to the Spirit" means to respond to the Holy Spirit's creative presence,
empowering us to struggle against the enslavement of the flesh and all evil powers, and offering
the foretaste and promise of full liberation and unending joy (CFC, 1344).
"Today, the Holy Spirit accomplishes in guiding the Church and each one Of us to the Truth.
Jesus says to his disciples: The Holy Spirit, "He will guide you to all truth" (Jn 16: 13), He
himself being "the Spirit of truth". "We need to let ourselves be imbued with the light of the
Holy Spirit, so that He introduces us into the Truth of God, who is the only Lord of our lives"
(Pope Francis).
HOLY SPIRIT: SOUL OF THE
CHURCH
The Pope added, do not be a 'part-time" Christian, at certain moments, in
certain circumstances, in certain choices, be Christian at all times. The
truth of Christ that the Holy Spirit teaches us and gives us, always and
forever involves our daily lives. Let us invoke Him more often, to guide us
on the path of Christ's disciples.
LESSON: 3
Jesus Christ, the founder, is the source of all holiness. Jesus sanctifies the
Church. Jesus makes the Church the sign and instrument of holiness by her
teaching, prayer and worship, and good works. Church teaches Holy Doctrines.
Church has produced thousands of holy members: saints and martyrs, Therefore,
through its teaching, prayer and worship, and good works, the Church is a visible
sign of holiness.
THE ESSENTIAL MARKS OF THE
CHURCH
3. The Church is Catholic
Church is Catholic because she is universal.
Church is Catholic because:(CFC, 1402)
– She spread through the world;
– She possesses all saving truths;
– She is sent to all peoples;
– She can heal all kinds of sins; and
– She abounds in every kind of virtue and spiritual gift.
– The Church is indeed Catholic in that Christ is universally present in the Church
and that He has commissioned the Church to evangelize the world “Go therefore
and make disciples of all the nations” (Matthew 28:19).
THE ESSENTIAL MARKS OF THE
CHURCH
4. The Church is Apostolic
• Apostolic means "derived from the apostles." There are three basic ways that point to the apostolicity of
the Church: (CFC, 1407)
1. Church grounded on the "foundation of the apostles."
2. Church guards and transmits their teachings and witness.
3. Church continues to be instructed, sanctified, and guided by the apostles through their successors.
• Church is a hierarchical community.
• Church has the duty to preserve, teach, defend, and hand on the faith through her magisterium with the
guidance of the Holy Spirit.
• Christ founded the Church and entrusted His authority to His apostles, the first bishops. He entrusted a
special authority to St. Peter, the first Pope and Bishop of Rome, to act as His vicar here on earth. This
authority has been handed down through the Sacrament of Holy Orders in what we call apostolic
succession from bishop to bishop, and then by extension to priests and deacons.
THE ESSENTIAL MARKS OF THE
CHURCH
Lumen Gentium (8) explains the intrinsic unity of (1) the earthly, hierarchical Church, "the
community of faith, hope and charity, as an entity with visible delineation through which
Christ communicates truth and grace to all" and (2) the invisible, Mystical Body of the
Church that transcends both space and time. These two radically inter-connected realities "are
not to be considered as two realities, nor are the visible assembly and the spiritual community,
nor the earthly Church and the Church enriched with heavenly things; rather they form one
complex reality which coalesces from a divine and human element". The document uses the
analogy of the Hypostasis in Christ, whereby Christ's perfect humanity and divinity are frilly,
inseparably united in a hypostatic union in the one Divine Person of Christ. Thus, the Church,
like Christ, is simultaneously human and divine, earthly and heavenly.
THE ESSENTIAL MARKS OF THE
CHURCH
It summarizes the Church's nature and essence thus: "This is the one Church of Christ
which in the Creed is professed as one, holy, catholic and apostolic, which our Savior,
after his resurrection, commissioned Peter to shepherd (Jn 21:17), and him and the other
apostles to extend and direct with authority (Mt. 28:18), which he erected for all ages as
'the pillar and mainstay of the truth' (1 Tm 3:15). This Church constituted and organized
in the world as a society, subsists in the Catholic Church, which is governed by the
Successor of Peter and by the bishops in communion with him, although many elements
of sanctification and of truth are found outside of its visible structure. These elements, as
gifts belonging to the Church of Christ, are forces impelling toward catholic unity".
THE ESSENTIAL MARKS OF THE
CHURCH
The Church teaches that there are three visible bonds of unity in the Church:
(1)Profession of one faith received from the apostles;
(2)Common celebration of divine worship, especially of the sacraments; and
(3)Apostolic succession through the sacrament of Holy Orders, maintaining the
fraternal concord of God's family (CCC, 815).
Catholics share a common belief, worship, and Church governance. Above all,
charity, as St. Paul writes in Colossians 3: 14, binds everything together in
perfect harmony.
THE ESSENTIAL MARKS OF THE
•
CHURCH
In our oneness, we find diversity. We bear witness to many different gifts and vocations, but we are bound to work
together to continue the mission of our Lord.
• Today, the most concrete threat to Church unity is found in the members who cannot go beyond resentments,
jealousy, selfishness and rivalries, and other similar negative sentiments that pose serious impediments to build up
unity.
• The Holiness of the Church is our struggle against sin. The Church is a Church of sinners, not of self-righteous and
self-assured members. The church continues to be the visible instrument of sanctification. The prayer in the Mass
expresses it clearly: "Lord, look not on our sins, but on the faith of your Church." In order to continue walking in
the path holiness and in the friendship of God, we need to repent and avail ourselves of the Sacrament of
Reconciliation. Each member of the Church is called to advance in holiness that comes from Jesus Christ Himself.
•These Catholic characteristics of the Church challenge us to reach out to others, even to those who belong to other
faith, to be open to them in the true spirit of ecumenism.
•The challenge that comes with the apostolic character of the Church is treated under the term "apostolate", meaning
the work of all the faithful who carry on the original mission entrusted by Christ to His apostles.
LESSON: 4
For as in one body we have many parts, and all the parts do not have the same function, so we,
though many, are one body in Christ and individually parts of one another.
• Vineyard of God: John 15: 1, 4-7
“I am the true vine, and my Father is the vine grower. Remain in me, as I remain in you. Just
as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you
unless you remain in me. lam the vine, you are the branches. Whoever remains in me and I in
him will bear much fruit, because without me you can do nothing. Anyone who does not
remain in me will be thrown out like a branch and wither; people will gather them and throw
them into afire and they will be burned. If you remain in me and my words remain in you, ask
for whatever you want, and it will be done for you.”
THE BIBLICAL IMAGES OF THE
CHURCH
•Flock of God: John 10:1, 14-15
I am the good shepherd. A good shepherd lays down his life for the sheep. I am
the good shepherd, and I know mine and mine know me, just as the Father
knows me and I know the Father; and I will lay down my life for the sheep.
• Temple of God: Ephesians 2:19-22
So, then you are no longer strangers and sojourners, but you are fellow citizens
with the holy ones and members of the household of God, built upon the
foundation of the apostles and prophets, with Christ Jesus himself as the
capstone. Through him the whole structure is held together and grows into a
temple sacred in the Lord; in him you also are being built together into a
dwelling place of God in the Spirit.
THE BIBLICAL IMAGES OF THE
CHURCH
•The Body of Christ
The Church as the "Body of Christ" is one of the Scriptural images of the
Church. It deals with those who belong to Jesus Christ through baptism, faith,
and profession. In Romans 12: 4-5, believers are described as "members" of
the one body of Christ. Despite the diversity of individual members, as
members of the body of Christ, we care for, and are united with, one another:
"But now indeed there are many members, yet one body" (1 Corinthians 12:
20).
THE BIBLICAL IMAGES OF THE
CHURCH
In the letter of Paul to the Ephesians 1: 22-23, Christ is shown as the head of the
church and the ruler of all things. This builds on the hymn recorded in the epistle
to the Colossians which says: "He is the head of the body, the Church”
(Colossians 2: 18). In this imagery, the church of Christ is equated with the
“body of Christ” It shares in the perfection of its Lord.
The growth of the body occurs through the activity of God (Colossians 2: 19).
This growth is oriented toward Christ. As the head, He is the Lord, the standard,
and the goal (Ephesians 4: 15). For the edification of the body of Christ, God
provided ministries and commissions.
THE BIBLICAL IMAGES OF THE
CHURCH
Christ's body can refer to:
In the Gospel of John 1: 9, Christ is the true vine in the sense that He is "the true Light". There
have been many times when God revealed His truth before, but Christ is its perfect revelation.
All that could be conceived in the concept of spiritual light is realized in Christ. He is the
highest essence of spiritual light, as opposed to physical light and to believers, who are lights
in the world (Matt. 5:14). Similarly, Jesus called Himself the "true bread" (John 6:35).
“Christ is the vine in the New Testament and He is "the same yesterday, today, and forever"
(Heb. 13:8). He is a vine that will never wither. The kind of vine we want to be attached He is
the source of life for all the branches. Only by abiding in him, the Vine, do the branches live
He assumes that alive branches produce fruit. If a branch does not produce fruit, God the
Father' removes that branch from the Vine.
THE BIBLICAL IMAGES OF THE
CHURCH
The Flock of God
"Flock of God" portrays Jesus Christ as the good shepherd. He knows His own
and gives His life for them. He continuously calls upon human beings to believe
in Him and His church. In the end, there will be one flock and one shepherd
(John 10: 11-16). Jesus speaks to His own through the Holy Spirit. Those who
believe and follow Him will receive eternal life from Him (John 10: 25-28). It
also shows the church as a community that follows Christ. It receives its care,
protection, and leadership through Jesus Christ, the good shepherd.
THE BIBLICAL IMAGES OF THE
CHURCH
Before Jesus' ascension into heaven, the Risen One entrusted His lambs and sheep
to the care of the Apostle Peter (John 21: 15-17). This Apostle bore responsibility
for the care of those who belonged to the Church of Christ. As the flock of Jesus
Christ, the faithful remained His people.
In 1 Peter 5: 2-4, the ministers of the church are called upon to shepherd the
congregation as the "flock of God". In doing so, they are not to act as lords over the
congregation, but rather serve as examples. They fulfill their tasks with a view to
the return of Jesus Christ, the "Chief Shepherd"
THE BIBLICAL IMAGES OF THE
CHURCH
Temple of God
St. Paul tells us that when we choose to follow Christ, we become citizens of the Kingdom
of God as well as members of God's household. As citizens of God's Kingdom, we become
vessels through which God shows Himself to our world and become members of God's
household. When we are in Christ, He is forming His character in us, and then churches
will be places in which there is an abundance of forgiveness, healing, comfort, wholeness,
faithfulness, freedom, generosity and peace.
Christ Jesus is the cornerstone of the church and for us. The foundation and position of the
Church as a whole, and each stone is hinged on Christ.
THE BIBLICAL IMAGES OF THE
CHURCH
The temples where people came to learn about God, experience God, and see His power,
and now Paul tells us that we are the temple. The Church is not a building, we are the
church. All of us are being built together to be the body of Christ on earth. We are being
made into the place where people will learn about who God is. We are the place where
people will experience Him. We are the place where people will see God's power.
St Paul wrote: "You are the temple, and spirit of God dwells in you" (1 Cor. 3:16/ 1 Cor.
6.19-20). Traditional teaching of the Church declares "As Christ is the Head of the church,
so is the Holy Spirit its soul". The church is the creation of the Holy Spirit. It is the action of
the Holy Spirit that creates the church.
THE BIBLICAL IMAGES OF THE
CHURCH
The nature of the kingdom of God, or the Church established by Christ, is conveyed and
depicted by the Lord via the use of metaphors. "The Church is a sheepfold whose one and
indispensable door is Christ. It is a flock of which God himself foretold he would be the
shepherd, and whose sheep, although ruled by human shepherds, are nevertheless
continuously led and nourished by Christ himself, the good shepherd and the prince of the
shepherds, who gave his life for the sheep. The Church is the Building of God, as Christ refers
to himself as "the stone which the builders have rejected which has become the cornerstone",
and this edifice is built on the foundation of the apostles. Consequently, "the true vine is Christ
who gives life and the power to bear abundant fruit to the branches, that is, to us" (LG 6).
THE BIBLICAL IMAGES OF THE
CHURCH
The Church, Body of Christ, is communion with Jesus (CCC 787-789)
Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to
them, and gave them a share in his mission, joy, and sufferings. Jesus spoke of a still more
intimate communion between Him and those who would follow him: "Abide in me, and I in
you. I am the vine, you are the branches. "He proclaimed a mysterious and real communion
between his own body and ours: "He who eats my flesh and drinks my blood abides in me,
and I in him." Jesus promised to remain with them until the end of time.
Three aspects of the Church as the Body of Christ are to be more specifically noted: the unity
of all her members with each other because of their union with Christ; Christ as head of the
Body; and the Church as bride of Christ.
THE BIBLICAL IMAGES OF THE
CHURCH
The Church is the Temple of The Holy Spirit (797-798)
"What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is
the Church." "To this Spirit of Christ, as an invisible principle, is to be ascribed the fact
that all the parts of the body are joined one with the other and with their exalted head;
for the whole Spirit of Christ is in the head, the whole Spirit is in the body, and the
whole Spirit is in each of the members."
THE BIBLICAL IMAGES OF THE
CHURCH
The Holy Spirit makes the Church "the temple of the living God":
The Holy Spirit is "the principle of every vital and truly saving action in each part
of the Body." He works in many ways to build up the whole Body in charity: by
God's Word "which is able to build you up"; by Baptism, through which he forms
Christ's Body; by the sacraments, which give growth and healing to Christ's
members; by "the grace of the apostles, which holds first place among his gifts"; by
the virtues, which make us act according to what is good; finally, by the many
special graces (called "charisms"), by which he makes the faithful "fit and ready to
undertake various tasks and offices for the renewal and building up of the Church.”
THE BIBLICAL IMAGES OF THE
CHURCH
It is important to remember that Christ is the whole vine and the believer is a branch. To abide in
Christ is to abide in the body of Christ, the church. Our involvement in Christ through the life of
his Body, the church, nurtures us as members of His flock. Certainly, isolated from the body of
Christ none of the branches can do anything to significantly impact the world with Christ.
Through the sacrament of baptism, we become members of this mystical body of Christ, for we
are baptized by the same and one Spirit. In this oneness in Spirit and as members of the Church,
we are called to perform various ministries and different roles. These gifts, ministries and roles
account for the existence of the diversity in the Church, a diversity that is not lost even as the
members are united by a common aspiration, a common goal.
THE BIBLICAL IMAGES OF THE
CHURCH
The Holy Spirit accounts for the solidarity found among the members of the
Church. The Spirit gives life, moves and unifies Christ's body, the Church. The Holy
Spirit that dwells in the Church, produces and motivates love among the faithful. It
follows then that each member must give reverence to the Church, respect to
himself and to teach member of the Church, so that the Spirit's work of
sanctification in and through the Church may be realized.
THANK YOU!
JAKE A. JANGAO,
LPT
jakejangao@gmail.co
m