Professional Documents
Culture Documents
ANCIENT TIMES
Aarti A. Tayde
Pillory
The pillory was used for a range of moral and political crimes, most notably for
dishonest trading - the modern equivalent of implementing trading standards. Its
use dates back to Anglo-Saxon times where it was known as “Healsfang” or
“catch-neck”.
In France it was called the pillorie. It was well established as a use of
punishment after the Conquest. It was considered to be a degrading punishment
with offenders standing in the pillory for several hours to be abused by fellow
citizens, sometimes being pelted with all manner of organic material such as
rotten eggs, mud and filth. If that was not enough, sometimes the offender was
drawn to the pillory on a hurdle, accompanied by minstrels and a paper sign
hung around his or her head displaying the offence committed.
For political offences, such as libel and sedition, further punishment could be
inflicted as one’s ears could be nailed to the pillory instead of being locked in
by the neck and arms. Afterward the ear was cut off leaving it on the pillory.
The most notable case is probably William Prynne (1600-1669), who was
born at Upper Swainswick near Bath and was a critic of Charles I and the
Anglican Church prior to the English Civil War. He was sentenced to stand in
the pillory for seditious libel, had is left ear cut off and branded “SL” on the
cheek.
Most pillories stood in market squares or another prominent area of towns,
sometimes raised on platforms. A map of Salisbury inset into the John
Speed’s county map of 1610 clearly depicts this in the Market Square . The
earliest reference for the Marlborough pillory found to date is for a new
pillory made in 1572, which was remade again in 1581. It was last used,
according to Jewitt, in 1807.
The interesting fact about our illustration is that the pillory stood on a
platform about 15 feet high and the pillory post could be rotated, which
must have made it quite difficult to aim your rotten eggs.
At the Quarter Sessions of October 1626 in Marlborough, “Thomas
Edmonds was indicted for making and publishing Libel which he
confessed to be true, and thereupon convicted to goal there to remain until
next Saturday, and then to stand under the pillorie situate
in Marlborough for the space of two hours together in the Market timing .
And then also to have a broad white paper upon his forehead subscribed
with these words in great letters “for a libel and then he is to return to
prison until the next order
Pillory as punishment
Jougs
The jougs was an iron collar fastened by a short chain
to a wall, often of the parish church, or to a tree
or mercat cross. The collar was placed round the
offender's neck and fastened by a padlock.
Time spent in the jougs was intended to shame an
offender publicly.
Jougs were used for ecclesiastical (going against the
clergy men or church)as well as civil offences. Some
surviving examples can still be seen in their original
locations in Scottish towns and villages. Jougs may be
the origin of the later slang word "jug",
meaning prison.
Branding
in criminal law, branding with a hot iron was a mode of punishment consisting
of marking the subject as if goods or animals, sometimes concurrently with
their reduction of status in life.
Brand marks have also been used as a punishment for convicted criminals,
combining physical punishment, as burns are very painful, with public
humiliation (greatest if marked on a normally visible part of the body) which is
here the more important intention, and with the imposition of an
indelible criminal record.
Robbers, like runaway slaves, were marked by the Romans with the
letter F (fur); and the toilers in the mines, and convicts condemned to figure in
gladiatorial shows, were branded on the forehead for identification.
Under Constantine I the face was not permitted to be so disfigured, the
branding being on the hand, arm or calf.
The Acts of Sharbel record it applied, amongst other tortures, to a Christian
between the eyes and on the cheeks in Parthian Edessa at the time of the
Roman Emperor Trajan on a judge's order for refusal to sacrifice.
In the 16th century, German Anabaptists were branded with a cross on their
foreheads for refusing to recant their faith and join the Roman Catholic church.
Branding
In the North American colonial settlements of the 17th and early 18th
centuries, branding was a common punishment for those found
guilty of crimes. The type of brand differed from crime to crime. Men
and women sentenced for adultery were branded with an A letter on
their chest
D for drunkenness and B for blasphemy or burglary, T on the hand
for thief, SL on the cheek for seditious libel, R on the shoulder
for rogue or vagabond, and F on the cheek for forgery. Those
convicted of burglary on the Lord's Day were branded upon their
forehead.
During the early stages of the American Revolution, some Loyalists
were branded on the face with the letters G.R (for George Rex,
i.e. King George) by Patriots as punishment for perceived servility to
the Crown.
The mark in later times was also often chosen as a code for the crime
(e.g. D for desertion and BC for bad character in Canada. Most
branded men were shipped off to a penal colony)Branding was also
used by the Confederate Army during the American Civil War.
Burning
Death by burning (also known as immolation) is
an execution and murder method involving combustion or exposure to
extreme heat. It has a long history as a form of public capital punishment,
and many societies have employed it as a punishment for and warning
against crimes such as treason, heresy,homo sexuality and witchcraft.
According to ancient reports, Roman authorities executed many of the
early Christian martyrs by burning. An example of this is the earliest
chronicle of a martyrdom, that of Polycarp. Sometimes this was by means
of the tunica molesta, a flammable tunic
The 18th-century BC law code promulgated by Babylonian
King Hammurabi specifies several crimes in which death by burning was
thought appropriate. Looters of houses on fire could be cast into the
flames, and priestesses who abandoned cloisters and began frequenting
inns and taverns could also be punished by being burnt alive.
Furthermore, a man who began committing incest with his mother after
the death of his father could be ordered to be burned alive.
Decapitation
Decapitation or beheading is the total separation of the head from
the body. Such an injury is invariably fatal to humans and most
other animals, since it deprives the brain of oxygenated blood,
while all other organs are deprived of the involuntary
functions that are needed for the body to function.
The term beheading refers to the act of deliberately decapitating a
person, either as a means of murder or as an execution; it may be
performed with an axe, sword, knife, machete or by mechanical
means such as a guillotine or chainsaw. An executioner who
carries out executions by beheading is sometimes called
a headsman.
decapitation can also refer to the removal of the head from
a body that is already dead. This might be done to take the head as
a trophy, for public display, to make the deceased more difficult to
identify, for cryonics, or for other, more esoteric reasons
The terms "capital offence", "capital crime", "capital punishment",
derive from the Latin caput, "head", referring to the punishment for
serious offences involving the forfeiture of the head; i.e. death by
machete
guillotine
Execution by drowning