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Ban animal sacrifice in all Hindu's temples in India - Naresh Kadyan

Ban animal sacrifice in all Hindu's temples in India - Naresh Kadyan

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Published by Naresh Kadyan
Please support this petition: https://www.change.org/petitions/ban-animal-sacrifice-in-all-hindu-s-temples-in-india-naresh-kadyan
Ban animal sacrifice in Hindu's temples - cow slaughtering on Bakir Eid in India - Abhishek Kadyan

Greetings,

It's still legal in Philadelphia, and probably most other places. There are restrictions saying one has to kill the animals "humanely" and maybe no dogs or cats. But apparently animal sacrifice is allowed on grounds of religious tolerance.
This example seemed to be a version of Satanism, but major religions including all Islamic and some Hindu groups still have animal sacrifices.
Personally, I don't have any tolerance for religions that still demand animal sacrifice. I feel that such practices should be strictly banned and that the religions have to reform themselves where necessary.

But this is a discussion question so let's hear your analysis........where as Gandhian Ideologist, Philosopher and social reformer Naresh Kadyan, representative of the International Organisation for Animal Protection - OIPA in India and founder chairman, People for Animals (PFA) Haryana be ready to change his Hindu religion and searching other religion where animals sacrifice are not appreciated / due respect given to the animals to live their natural span of life.

We want Deletion of this section from the Prevention of Cruelty to Animals Act, 1960 :

28. Saving as respects manner of killing prescribed by religion : Nothing contained in this Act shall render it an offense to kill any animal in a manner required by the religion of any community. I know that you have power to issue ordinance to ban animal sacrifice in all Hindu's temples in India, hence we expect this ordinance now from your good self...........Her Excellency the President of India.


Why animal sacrifices?

It is amazing that in this modern age, the relationship of a human being and his God should still be measured in terms of an exchange or barter: you give something and you get something back. This is the underlying principle of animal sacrifice.

It is another matter that no religion in the world preaches violence or orders the death of any living creature. However, even if one were to believe in the sanctity of sacrifice, it would be based on the fact that God would not want the human to perform a random act of violence or murder, but that the human should sacrifice something he loves/desires in return for something that he wants even more.

In this case, buying an animal and killing it slowly after inflicting torture is a meaningless exercise. This is why most modern societies have abandoned such practices.

On the contrary, in India there has been a growth in the number of sacrifices in the 20th century...
The government is planning to bring out a comprehensive law to prevent cruelty to animals.

Replying to questions in the Lok Sabha, the Environment Minister, Mr. Jairam Ramesh said the proposed law will also ensure promotion of welfare measures for animals.

Sharing concern over the growing cruelty against animals, the Minister said the Animal Welfare Board of India, having a network of 2,800 NGOs across the country, is taking effective measures to protect animals, particularly the stray animals.

He said his ministry has approached the Supreme Court for banning the practice of bull fighting and animal sacrifices in some parts of the country during festive seasons. Stating that six states have banned animal sacrifice, Mr. Ramesh said his ministry had sent advisories to other states in this regard.

Section 268 of IPC...... Public nuisance

A person is guilty of a public nuisance who does not act or is guilty of an illegal omission which causes any common injury, danger or annoyance to the public or to the people in general who dwell or occupy property in the vicinity, or which must necessarily cause injury, obstruction, danger or annoyance to persons who may have occasion to use any public right.

A common nuisance is not excused on t
Please support this petition: https://www.change.org/petitions/ban-animal-sacrifice-in-all-hindu-s-temples-in-india-naresh-kadyan
Ban animal sacrifice in Hindu's temples - cow slaughtering on Bakir Eid in India - Abhishek Kadyan

Greetings,

It's still legal in Philadelphia, and probably most other places. There are restrictions saying one has to kill the animals "humanely" and maybe no dogs or cats. But apparently animal sacrifice is allowed on grounds of religious tolerance.
This example seemed to be a version of Satanism, but major religions including all Islamic and some Hindu groups still have animal sacrifices.
Personally, I don't have any tolerance for religions that still demand animal sacrifice. I feel that such practices should be strictly banned and that the religions have to reform themselves where necessary.

But this is a discussion question so let's hear your analysis........where as Gandhian Ideologist, Philosopher and social reformer Naresh Kadyan, representative of the International Organisation for Animal Protection - OIPA in India and founder chairman, People for Animals (PFA) Haryana be ready to change his Hindu religion and searching other religion where animals sacrifice are not appreciated / due respect given to the animals to live their natural span of life.

We want Deletion of this section from the Prevention of Cruelty to Animals Act, 1960 :

28. Saving as respects manner of killing prescribed by religion : Nothing contained in this Act shall render it an offense to kill any animal in a manner required by the religion of any community. I know that you have power to issue ordinance to ban animal sacrifice in all Hindu's temples in India, hence we expect this ordinance now from your good self...........Her Excellency the President of India.


Why animal sacrifices?

It is amazing that in this modern age, the relationship of a human being and his God should still be measured in terms of an exchange or barter: you give something and you get something back. This is the underlying principle of animal sacrifice.

It is another matter that no religion in the world preaches violence or orders the death of any living creature. However, even if one were to believe in the sanctity of sacrifice, it would be based on the fact that God would not want the human to perform a random act of violence or murder, but that the human should sacrifice something he loves/desires in return for something that he wants even more.

In this case, buying an animal and killing it slowly after inflicting torture is a meaningless exercise. This is why most modern societies have abandoned such practices.

On the contrary, in India there has been a growth in the number of sacrifices in the 20th century...
The government is planning to bring out a comprehensive law to prevent cruelty to animals.

Replying to questions in the Lok Sabha, the Environment Minister, Mr. Jairam Ramesh said the proposed law will also ensure promotion of welfare measures for animals.

Sharing concern over the growing cruelty against animals, the Minister said the Animal Welfare Board of India, having a network of 2,800 NGOs across the country, is taking effective measures to protect animals, particularly the stray animals.

He said his ministry has approached the Supreme Court for banning the practice of bull fighting and animal sacrifices in some parts of the country during festive seasons. Stating that six states have banned animal sacrifice, Mr. Ramesh said his ministry had sent advisories to other states in this regard.

Section 268 of IPC...... Public nuisance

A person is guilty of a public nuisance who does not act or is guilty of an illegal omission which causes any common injury, danger or annoyance to the public or to the people in general who dwell or occupy property in the vicinity, or which must necessarily cause injury, obstruction, danger or annoyance to persons who may have occasion to use any public right.

A common nuisance is not excused on t

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Published by: Naresh Kadyan on Jul 15, 2012
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To:The President of India, New Delhi (Her Excellency Pratibha Devi Singh Patil),Prime Minister of India, New Delhi. (Hon'ble Sardar Manmohan Singh),President, BJP (Shri Nitin Gadkari), Secretary to the Ministry of Environmentand Forest (Shri Vijai Sharma), His Excellency Governor of Haryana (HisExcellency Governor of Haryana Shri Jagannath Pahadia), Speaker LokSabha (Smt. Meira Kumar), Animal Welfare Division (Dr. Anjani Kumar),OIPA in India, Hon’ble Speaker, Haryana Legislative Assembly, Chandigarh(INDIA) (Hon'ble Shri Kuldeep Sharma), Vice President of India (Hon'ble ShriHamid Ansari), Leader BJP (Shri L. K. Advani), Chief Minister, West Bengal(Km. Mamata Banerjee), Joint Secretary (Coordination and PublicGrievances), Hon'ble Mr. Chief Justice, Union Minister for Environment andForest (Smt. Jayanthi Natarajan), International Secretary General, VHP (Dr.Parveen Togadia), and Minister-of-State , ForestsSubject:
Ban animal sacrifice in Hindu's temples - cow slaughtering on BakirEid in India - Abhishek Kadyan
Letter:Greetings,It's still legal in Philadelphia, and probably most other places. There arerestrictions saying one has to kill the animals "humanely" and maybe nodogs or cats. But apparently animal sacrifice is allowed on grounds of religious tolerance.This example seemed to be a version of Satanism, but major religionsincluding all Islamic and some Hindu groups still have animal sacrifices.Personally, I don't have any tolerance for religions that still demand animalsacrifice. I feel that such practices should be strictly banned and that thereligions have to reform themselves where necessary.But this is a discussion question so let's hear your analysis........where asGandhian Ideologist, Philosopher and social reformer Naresh Kadyan,representative of the International Organisation for Animal Protection -OIPA in India and founder chairman, People for Animals (PFA) Haryana beready to change his Hindu religion and searching other religion whereanimals sacrifice are not appreciated / due respect given to the animals tolive their natural span of life.We want Deletion of this section from the Prevention of Cruelty to AnimalsAct, 1960 :28. Saving as respects manner of killing prescribed by religion : Nothingcontained in this Act shall render it an offense to kill any animal in amanner required by the religion of any community. I know that you havepower to issue ordinance to ban animal sacrifice in all Hindu's temples inIndia, hence we expect this ordinance now from your good self...........HerExcellency the President of India.Why animal sacrifices?
 
It is amazing that in this modern age, the relationship of a human beingand his God should still be measured in terms of an exchange or barter:you give something and you get something back. This is the underlyingprinciple of animal sacrifice.It is another matter that no religion in the world preaches violence ororders the death of any living creature. However, even if one were tobelieve in the sanctity of sacrifice, it would be based on the fact that Godwould not want the human to perform a random act of violence or murder,but that the human should sacrifice something he loves/desires in returnfor something that he wants even more.In this case, buying an animal and killing it slowly after inflicting torture isa meaningless exercise. This is why most modern societies haveabandoned such practices.On the contrary, in India there has been a growth in the number of sacrifices in the 20th century...The government is planning to bring out a comprehensive law to preventcruelty to animals.Replying to questions in the Lok Sabha, the Environment Minister, Mr. Jairam Ramesh said the proposed law will also ensure promotion of welfaremeasures for animals.Sharing concern over the growing cruelty against animals, the Minister saidthe Animal Welfare Board of India, having a network of 2,800 NGOs acrossthe country, is taking effective measures to protect animals, particularlythe stray animals.He said his ministry has approached the Supreme Court for banning thepractice of bull fighting and animal sacrifices in some parts of the countryduring festive seasons. Stating that six states have banned animalsacrifice, Mr. Ramesh said his ministry had sent advisories to other statesin this regard.Section 268 of IPC...... Public nuisanceA person is guilty of a public nuisance who does not act or is guilty of anillegal omission which causes any common injury, danger or annoyance tothe public or to the people in general who dwell or occupy property in thevicinity, or which must necessarily cause injury, obstruction, danger orannoyance to persons who may have occasion to use any public right.A common nuisance is not excused on the ground that it causes someconvenience or advantage.Section 269 of IPC...... Negligent act likely to spread infection of diseasedangerous to lifeWhoever unlawfully or negligently does any act which is, and which heknows or has reason to believe to be, likely to spread the infection of anydisease dangerous to life, shall be punished with imprisonment of eitherdescription for a term which may extend to six month, or with fine, or withboth.
 
Section 270 of IPC..... Malignant act likely to spread infection of diseasedangerous to lifeWhoever malignantly does any act which is, and which he knows or hasreason to believe to be, likely to spread the infection of any diseasedangerous to life, shall be punished with imprisonment of eitherdescription for a term which may extend to two years, or with fine, or withboth.Section 3 of the Prevention of Cruelty to Animals Act, 1960........ Dutiesof persons having charge of animals : It shall be the duty of every personhaving the care or charge of any animal to take all reasonable measures toensure the well-being of such animal and to prevent the infliction uponsuch animal of unnecessary pain or suffering.Prevention of Cruelty to Animals (Slaughter House) Rules, 2001 ................6. Slaughter - (1) No animal shall be slaughtered in a slaughter house insight of other animals(2) No animal shall be administered any chemical, drug or hormone beforeslaughter except drug for its treatment for any specific disease or ailment.(3) The slaughter halls in a slaughter house shall provide separate sectionsof adequate dimensions sufficient for slaughter of individual animals toensure that the animal to be slaughtered is not within the sight of otheranimals.(4) Every slaughter house as soon as possible shall provide a separatespace for stunning of animals prior to slaughter, bleeding and dressing of the carcasses(5) Knocking section in slaughter house may be so planned as to suit theanimal and particularly the ritual slaughter; if any and such knockingsection and dry landing area associated with it shall be so built that escapefrom this section can be easily carried out by an operator without allowingthe animal to pass the escape barrier.(6) A curbed-in bleeding area of adequate size as specified by the CentralGovernment shall be provided in a slaughter house and it shall be solocated that the blood could not be splashed on other animals beingslaughtered or on the carcass being skinned.(7) The blood drain and collection in a slaughter house shall be immediateand proper(8) A floor wash point shall be provided in a slaughter house forintermittent cleaning and a hand-wash basin and knife sterilizer shall alsobe provided for the sticker to sterilize knife and wash his handsperiodically.(9) Dressing of carcasses in a slaughter house shall not be done on floorand adequate means and tools for dehiding or belting of the animals shallbe provided in a slaughter house with means for immediate disposal of hides or skins;

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