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The Character and use of The Ark Ex 25: 9-22, the first vessel God instructed Moses to Make
was the Ark. All the others were of no value apart from the Ark. As the Symbol of Jehovah’s
presence, all must take their relative value from it. Church has no value without Christ. So also the
Tabernacle without an Ark. It is like a Body without sprit what the Ark was to Israelites, Christ
ought to be to us – and ever present, all sufficient, solemn, and divine reality, a source of blessing
that never failed when rightly approached, Let us then look at the Ark as a TYPE OF CHRIST,CHRIST
“Emmanuel” –God with us Mat 1:23
2. The Materials of the Ark or the Character of Christ: “Make an Ark of Shittim wood .. and Thou
shall overlay it with pure gold” Ex 25:10,11. The incorruptible wood speaks of him as the sinless in
life and character. The wood grown in the earth represents Christ as our Kinsman( Perfect Human
Nature) The Pure Gold above wood inside and outside – that Divine Qualities which was above
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Please see the Explanation given to the Common Pictorial Errors of the Ark, on page 12
his Humanity and yet resided in it- His deity The Ark with its two materials, and yet the one chest,
repeats the continuous testimony the two natures and the one indivisible personality of our Lord.
The gold speaks of him as the ‘Fellow of God” Zech 13:7 “I and my Father are one” John 10:30.
It is the Gold of His Divinity that gives power and preciousness, glory and beauty, to the wood of
his Humanity. Incorruptible Humanity alone could never stand in the sinner’s stead. Christ is
divinely fitted to represent
both God and Man. Man
needs one to represent him to
God. This is what the Ark
taught. This is what Christ
does.
If he healed the sick, raised the dead, stilled the storm and did it all by a faith word, it was because
he was God in Flesh, because he made his impeccable humanity the throne of the Godhead, as it
is written “ In him dwelleth all the fullness of the Godhead Bodily ( Col 2:9)
The divine nature is displayed over the form of a servant. Pure and holy mind, affections and will
within and without blameless walk, meekness and obedience. God owns him as his Own. It is all
gold though the form of the servant was there, with perfect human faculties and dependence –
everything that belongs to man, sin apart (except sin). But spread all over, Ah! This is the glory of
his deity.
3. The Anointing of the Ark or the Baptism of Christ: “Thou shall make an oil of holy ointment .
. . and thou shall anoint the Ark “ Ex 30; 25,26. The Holy oil concerted the Ark of God’s
appointed purpose, set it apart for a special mission. The holy oil represents the holy sprit, which
comes forth from the father to consecrate and fit fro service, This holy oil was not to be poured
upon man’s flesh. Ex 30; 32,32. The old man (nature) or selfish life is not to be sanctified, but put
off. At the banks of Jordan Christ, the Ark of our testimony received his holy anointing, and was
publicly set apart fro his holy mission. So he could say “ The Sprit of the lord is upon me to
preach, to heal, to deliver, to recover, and to Set at liberty “ Isa 61:1. This Ark did for Israel and
this Christ of God does for us the True Israel of God.
Broken Law, which could only minister death, was here covered in the presence of God. And
covered with a seat of Mercy. What a blessing! Man could not keep the Law, but the Ark could.
Christ alone could say “Thy Law is written in my heart” (Ps 40:8). In him as our Ark, the broken
law is shut up, covered in Mercy. By his cross he took it “Out of the way” Col 2:14. Looking up
into his father’ face, he could say without fear “I have finished the work thou gavest me to do John
17:4 The righteous demands of God are fully met in him here God rests as he did of old, on
mercy seat, between the cherubims saying “This is my beloved Son, in whom I am well pleased”
Mat 3:17.
7. The Sprinkling of the Ark or the Appropriation of Christ: “And he shall take the Blood . . . and
sprinkle it . . Upon the mercy seat . . . and before the Mercy seat Lev 16:14. The Blood of the Sin
– Offering was put upon the Lid of the Ark Thus connecting the mercy with the sacrifice for sin.
is the strength of his people “God is in the midst of her she shall not be moved” Ps 46: 5
6. The Ark in the Tent of David or the Christ a pilgrim with his people : “So they brought the Ark
of God, and set it in the midst of the tent that David had pitched for it” 1Chron 16:1. The tent is
the abode of the pilgrim. The Ark in the tent may be symbolic of Christ sojournyeing with his
people as pilgrims and strangers on the earth. David as a man of war was only permitted to build
for the Ark a tent. The present condition of the Church is one of the warfare and pilgrimage.Eph
6:12, Ps 37:5. The lord therefore , as a pilgrim with his people has no fixed abode.
8. The Ark between Ebal and Gerizim or Christ Judging his people: In Joshua 8:33,34 we see six
tribes on mount Gerizim t bless, and six tribes on the mount Ebal to curse, and the Ark standing
between ( see also Deut 27 and 28)The blessing and the cursing were according to all that was
written in the book. By the word of the lord are they judged. We must all appear before the
Judgment seat of Christ. Our works will either stand on Ebal or Gerizim to be burned or Blessed
I Cor 3:13. Perhaps we have also here in type Mat 25:32 -46, where we see the cursed on the one
hand, the blessed on the other hand Jesus in the midst.
In looking at the power of the Ark in its various connections we wish to see Jesus and the power
of his presence when brought into contact with him.
1. The Presence of the Ark is the Hope of the Humble: “And Joshua rent his clothes, and fell to
the earth upon his face, before the Ark of the Lord Josh 7:6. Israel had fled before the men of Ai,
defeated because of secret sin. This bows Joshua to the earth, humbled and helpless before the
Lord. Secret Sin is the cause of much of our failure in service for God. Is we did realize, like
Joshua, the dishonour such failures bring
to Christ, we would be oftener on our
face before him. Although the enemy has
at times got an advantage over us, what a
comfort to know that he hath said “ Lo, I
am with you” and that “ All power is
given unto me” Mat 28:18 -20.
2. The presence
presence of Ark is the Glory of
Israel : “ The Glory is departed from
Israel, for the Ark of God is taken: 1Sam
4:22. Israel without the Ark of God is as a
flock without a shepherded. Salt without
savour, a body without a sprit. What is more unless than savourless salt? Which is more helpless
than a power less Christian ? “ And she said The philistines be upon thee, Samson And he awoke
out of his sleep and said I will go as at other times before and shake myself and he wish not that
the Lord was DEPARTED FROM HIM Judge 16:20. The presence of Christ is the glory of his
church. The church or the believer will live and shine and triumph just in the propagation that
Christ is living and shining in them he will not give his glory to another.
4. The Presence of The Ark is the perplexing of its Enemies: “What shall we do with the Ark of
God of Israel?” 1Sam 5:8 “What shall we do to the Ark of the Lord” 1 Sam 6:2, Pilate said “
What shall I do then with Jesus Which is called Christ” Mat 27:22 “ And they were filled with
MADNESS and communed one with another, what they might do to Jesus” Luke 6:11. The
Pharisees were perplexed Like the philistines to send him away, the people of the Gadarenees –
“And they began to pray him to depart out of their costs” Mark 5:17. when Christ by his sprit and
word, comes before the hearts of the sinners there is perplexity still “ What must I do” ? either is
submission and acceptance, or resistance and rejection.
5. The Presence of the Ark is the Rebuking of the Presumptuous: “ And he smote the men of
Beth- Shemesh, because they had looked into the Ark of the Lord, even he smote of the people
fifty thousand and three score and ten men ( 50,070)1 Sam 6:19 – as it is very improbable that the
village of beth –shemesh should contain or be capable if employing fifty thousand and seventy
men in the fields at wheat harvest, much less the they could all peep into the Ark on the stone of
Abel, in the corn field of Joshua. The present Hebrew texts of this most extraordinary reading
stands thus “Vaiach beanshey Beith Shemesh vaiyach baam shibim ish, Chamishim elephish”
‘ and he smote among the men of Beth- Shemesh( because they looked into the Ark of Jehovah)
and he smote the people seventy men, Fifty thousand men’. From the manner in which the texts
stands and form the great improbability of things, it is most likely that there is a corruption in the
text or that some explanatory word is lost or that the number Fifty thousand has been added by
ignorance or design.
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For More information about Dagon see the Separate column on page 8
• The VULGATE renders it thus “Et percussit de populo setuginta viris; et quinquaginta
milla plebes” - “And he smote of the (chief) people seventy men, and fifty thousand of the
(common) people. This
distinction we Suppose
St.Jerome, intended between
plebes and populus which might
think was warranted by the
anashim and ish of the Hebrew
text
• The TARGUM of Jonathan is
something similar to the vulgate
“And he smote, besabey amma,
of the elders of the people
seventy men, ubekahala and of
the congregation fifty thousand
men”
• SEPTUAGINT : follow the
Hebrew text “ And he smote of
the Seventy men and fifty
thousand men” of the people is
added by some copies
• The SYRIAC has forty-five
thousands less! It is as follows Dagon,
Dagon the fish-
fish-god,
god represented that deity as a
“Wmacho Mario beamo manifestation of the same patriarch who had lived so
chamesho alapin weshabein long in the waters of the deluge. As the Pope bears
gurin” –‘And the lord smote the key of Janus,
Janus so he wears the mitre of Dagon. The
among people five thousand and excavations of Nineveh have put this beyond all
seventy men. possibility of doubt. The Papal mitre is entirely
• The ARABIC is nearly similar different from the mitre of Aaron and the Jewish high
“And the Lord smote among the priests. That mitre was a turban.
turban The two-
two-horned
people, and there died of them mitre,
mitre which the Pope wears, when he sits on the high
Five thousand and seventy men” altar at Rome and receives the adoration of the
• JOSEPHUS is different from all Cardinals, is the very mitre worn by Dagon, the fish-
the rest, and has fifty thousand god of the Philistines and Babylonians. There were
less, for he renders the places two ways in which Dagon was anciently represented.
thus “ But the displeasure and The one was when he was depicted as half-man half-
wrath of God pursued them so, fish; the upper part being entirely human, the under
that seventy men of the village part ending in the tail of a fish. The other was, when,
of Beth –Shemesh approaching to use the words of Layard, "the head of the fish
the Ark, which they were not formed a mitre above that of the man, while its scaly,
worthy to touch ( not being fan-like tail fell as a cloak behind, leaving the human
priests) were struck with limbs and feet exposed." Of Dagon in this form
lightening” here we find whole Layard gives a representation in his last work; and no
fifty thousands omitted one who examines his mitre, and compares it with the
Pope's as given in Elliot's Horoe, can doubt for a
moment that from that, and no other source, has the
pontifical mitre been derived. The gaping jaws of the
fish surmounting the head of the man at Nineveh are
The Ark Of The Covenant the 8unmistakable counterpart of the horns of the
Pope's mitre at Rome - Two Babylon –Chapter VI
Section I .The Sovereign Pontiff (Alexander Hislop)
Reasoning The Scriptures
• The three reputable MSS of Dr. Kennecott’s also omit fifty thousand men.
To lift the lid of the Ark was to remove that which covered the Broken LAW, and expose
themselves to the “Ministry of Death” such must be the doom of all who presumptuously set aside
the atonement of Christ. 1 John 2:2. “Uzziah rashly put forth his hand to the Ark of god, and God
smote him for his error 2 Sam 6:6,7. The warning had been given “They shall not touch any Holy
thing lest they die” Num 4:14. The Ark as the symbol of Jehovah’ strength does not need the hand
of man to steady it. Eli trembled for the Ark and fell down dean 1 Sam 4:17, 18. Unbelief makes
many tremble for the cause of Christ. What presumption to have thrown a rope to Christ while he
walked on the sea, some wise men in these days seam more concerned about saving Christ that
getting saved by him.
6. The Presence of the Ark is the Joy of God’s people : “ So David and all the House of Israel
brought up the Ark of the lord with shouting and with sound of the Trumpet and David danced
before the Lord with all his might” 2 Sam 6:15, 14. The manifest presence of Christ always brings
gladness to the hearts of God’s people, and such joy is sure to provoke the sneer of the ungodly,
just as the daughter of soul mocked David. If David danced with Joy when he thought of all that is
meant by “The Ark with us” how more might we when think of all that is meant by ‘Christ in us’.
Paul said Chris in us is the Hope of Glory! – Col 1:27.
7. The Absence of the Ark is the defeat of God’s people: “But they presented to Go up . .
Nevertheless the Ark of the Lord departed not the out of the camp” Num 14:44. They went
without the Ark and were smitten before the enemy. If we go in our own strength the same
consequences will follow. Every Christ less effort is a failure in the sight of God, although it be
rewarded with the praise of men “ Without me ye can do nothing” John 15:5. It is quite possible
for a special effort to win souls – to be nothing but a fair show of Flesh. Peter toiled all night in a
Christ less boat and ‘caught nothing’ Luke 5:5. But when he had the master with him he had good
success Luke 5:6
The capture of the Ark of god by the philistines was the sorest blow that had ever fallen upon
the nation of Israel. The corrupt state of the priesthood was to blame for this national failure and
disgrace. There is a closer connection between Holy living and national prosperity as the enemies
of the Lord’ people are always aggressive when Israel is in a back sliding condition. Thus lusts of
the flesh are sure to prevail when the soul gets out of communion with god
1. What the Ark signifies : It was the Symbol of the presence of God. It was the throne on which
the Lord sat and from which he ruled and taught his people Ex 25:22. It was also the Mercy –Seat
the medium through which he communed with Israel. What the Ark was to them Christ is to us,
the resting place, the Medium of Communion and a channel of Revelation and blessing.
2. When the Ark was brought out: After they had been smitten before there enemies they said “
Let us fetch the Ark of the Covenant of the Lord out . . . it may save us 1 Sam 4:3. It is good to
fall back on God in the day of defeat, but is the favour and help of God only to be sought after we
have done our best to succeed without him? ‘Man’s extremity may be God’s Opportunity. But why
should God’s opportunity only came after we have persistently ignored him till we are dead beat?.
3. The dread of Philistines
Philistines at the Ark : When they understood that the Ark of the Lord was come
in to the camp they were afraid 1 Sam 4:6-8. If the Ark represents the presence of Almighty God
Jehovah who smote the Egyptians with plagues and wrought such miracles in the wilderness on
their behalf then battling against the people of God they will be found fighting against God himself.
These philistines understood and were afraid that none can deliver them from God of Israel. We
Christians how often forget what the men of the world remember; if Christ is with us mighty works
should show themselves and that the more closely we are identified with him in our work and
warfare. The more difficult and desperate does their own condition appear. The ungodly still
dread a man full of the holy Ghost. Well do they know that to oppose such the need to screw up
their courage and “quit themselves like men”? – 1Sam 4:9 Luke 16:8 “The Children of this world
are in their generation wiser than the children of light”.
4. Faith of Israel in the Ark : “ It may save us out of the hands of our enemies” 1Sam 4:3 It is
quite clear that their faith in the invisible God had withered up into a superstition reverence for
the material Ark. They worshipped the form but denied the power. The god deserted the Ark.
Ps 78: 60 “ He forsook the Tabernacle of Shiloh, the tent which he placed among men”. The Ark
was every thing for them, while he who inhabiteth eternity had no place in their hearts instead of
saying “ Let us fetch the Ark” had they said “ Let us confess our sins and return to the lord” he
would doubtless have saved them. Multiplying forms in religious services will afford no security
against the inroads of the enemy. The gospel that is not in the power of the sprit of God is only the
Ark with the glory departed. The philistines of today are in great force against the people of God,
but let us see that our faith is not in the mere form of words, but in the God of the gospel “ The
kingdom of God is not in word but in power” 1 Cor 4:20.
5. The Capture of the Ark : “ The Ark of God was taken” 1Sam 4:11. The object of their
confidence was taken from them that their faith might be in God only. Let us learn from this:-
• That ungodly man cannot preserve the power of Religion: The dissolute and licentious
Sons of Eli had the charge of the Ark of the Covenant 1 Sam 4:4. Oh! What a God
dishonoring association!. Is it an wonder that the cause of God is turned into ridicule when
self seeking and unprincipled men have the charge of the Holy things? They must be clean
that bare the vessels of the Lord – Isa 52:11
• That the Lord will not protect
protect forms when the sprit is gone : There is nothing in an empty
dish to satisfy either God or Man. The pharisaic sprit always is ready to contend for the
outward and the form because it is blind to the spiritual and the eternal.
• That sin always brings defeat:
defeat: If we regard iniquity in our heart the Lord will not hear. The
secret Sin of Achan brought open shame in Israel. The disobedience of Saul led to the
departure of God from him the wages of sin is death Rom 6:23
Encouragement to Prayer
“Call upon me in the Day of Trouble, I will deliver thee and thou shalt glorify me”-
Psalms 50:15
1. The theme -- -- ‘Day of Trouble’
2. The Counsel -- -- ‘Call upon me’
3. The promise -- -- ‘I will deliver’
4. The Result-- --‘Thou Shalt Glorify me’
The Ark Of The Covenant 10
Reasoning The Scriptures
While the Jubilant philistines were bearing away the Ark as trophy, little did they think they
were bringing the Judgment of God, down among themselves The Ark like the BIBLE may be a
dead letter to some, but in the hands of the HOLY SPIRIT it is a two edged sword. It is always a
solemn and critical thing to be brought into contact with that presence and power of which the Ark
was the visible symbol, that power which killeth and maketh alive, that bringeth low and lifteth up –
1Sam 2:6-8. The experiences of the Philistines with the Ark of the Covenant are very much same
as the ungodly now under the power of the gospel of Christ.
1. Their religion was completely upset : “Dagon∗ was fallen upon his face to the ground, before the
Ark of the Lord, and the head of Dagon and both the palms and of his hands were cut of” 1Sam
5:3-4. They put the Ark in the Temple of their God thinking to keep both. But GOD AND
DAGON cannot both rule in the same house. “Ye cannot serve God and Mammon” When Christ
comes in, the false theories and opinions of men must fall. The Dagon of self may stand erect, and
claim all the homage and worship till the Ark of Truth of God i.e. the Christ comes into the
temple of the heart, then he must fall on his face before the Lord, and part both his dead and his
hands (Thoughts and Actions). Until self is completely broken he will be set up again and again.
Men still think that they have to do many and great things to merit the salvation of God, but when
they come into the presence of Christ the Ark, their lofty thoughts and imaginations must fall down
before him.
2. They were Severely Smitten: “The hand of the Lord was heavy upon them . . . . And he
destroyed and smote them 1Sam 5:6. Not only was their God destroyed, but they themselves
afflicted with painful tumors, The Ark of his presence brings no comfort or encouragement to
those who are his enemies, nothing but the wounding and bruising of conviction and humiliation.
“When he (the spirit of truth) is come he will reprove the world of sin . . . because they believe not
on me John 16:8-9.The gospel will be the savour of death where it is not the savour of Life to the
worldly antitypical Philistines 2 Cor 2:14-16.
3. They were utterly perplexed: “What shall we do with the Ark of God of Israel?” 1Sam 5:8
“What shall we do to the Ark of the Lord” 1 Sam 6:2. They had sent it from city to city, seeking to
get it peacefully disposed of, but this only increased their suffering and alarm. We are solemnly
reminded here of How others, in after years, sought to get quit of Jesus Christ, the Ark of God.
Pilate , almost in the exact words of the philistines said “What shall I do then with Jesus who is
called Christ” Mat 27:22. Paul was playing the part of these troubled enemies of God when he
kicked against the goading pricks of the word of truth ( Acts 9:5). There is a tremendously
important question that still presses with perplexing urgency upon ungodly men to whom the
gospel has come. How are you going to dispose of the claims of God and of his Christ?
SUBMISSION OR REJECTION.
4. They sent it away: They made a new cart, put the Ark on it , and with a trespass offering they
sent it away 1 Sam 6:7,8. Suppose we read it thus “They made a new cross, put him on it and as a
trespass offering they sent it away” The philistine would not have this Ark to over them. Away with
∗
For More information about Dagon see the Separate column on page 8
it Christ, like the Ark was delivered up at the instigation of chief priest – 1 Sam 6:2 “And the
philistines called for the priests and the diviners, saying what shall we do to the Ark of the Lord?
Tell us where with we shall send it to his people”. The presence of the holy Ark of God’ covenant
testified against them, but there was no repentance of Sin, no pleading for mercy, but a growing
desire to get back to their former Ark less condition. They felt that they could not keep it and
continue as they were. They must either send it away or be reconciled to God. How shall we
escape if we neglect so great Salvation?
We may further note that Beazley cast for the ark “four rings of gold, to be set by the four corners
of it; even two rings upon one side of it, and two rings upon the other side of it.” (Ex 37:3). In this
particular usage, the primary Hebrew meaning of side is “a rib (as curved, lit. (of the body).” In
application, these sides are the shorter width or breadth of the ark, which is a cubit and a half, to
either side of our Lord God’s Shekinah presence above the ark. Please note that two rings are
attached to each side of the ark, and not to the front nor to the rear as they would necessarily have
to be should the staves run parallel to the front and rear.
“He that hath my word let him speak my word faithfully. . .” -Jeremiah 23:28