This document contains the daily practice of the Phurba, a ritual object used in Vajrayana Buddhism. It begins with taking refuge in the Phurba to generate supreme mind. The actual practice involves visualizing oneself as the enlightened embodiment of absolute bliss and seeing all beings as part of the supreme blazing essence of primordial wisdom. It concludes by generating the wisdom expanse of limitless light and helping all beings overcome delusion. The intention is to transform offerings into a bountiful source of qualities and blessings through the practice.
This document contains the daily practice of the Phurba, a ritual object used in Vajrayana Buddhism. It begins with taking refuge in the Phurba to generate supreme mind. The actual practice involves visualizing oneself as the enlightened embodiment of absolute bliss and seeing all beings as part of the supreme blazing essence of primordial wisdom. It concludes by generating the wisdom expanse of limitless light and helping all beings overcome delusion. The intention is to transform offerings into a bountiful source of qualities and blessings through the practice.
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This document contains the daily practice of the Phurba, a ritual object used in Vajrayana Buddhism. It begins with taking refuge in the Phurba to generate supreme mind. The actual practice involves visualizing oneself as the enlightened embodiment of absolute bliss and seeing all beings as part of the supreme blazing essence of primordial wisdom. It concludes by generating the wisdom expanse of limitless light and helping all beings overcome delusion. The intention is to transform offerings into a bountiful source of qualities and blessings through the practice.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as ODT, PDF, TXT or read online from Scribd
HEREIN: THE PHURBA DAILY PRACTICE — GESTALT OF BLAZING ORIGINAL-
CONSCIOUSNESS
First: The preliminary|
Namo: Through refuge in the lord, self-present awareness Phurba|
Is generated the Supreme Mind, liberator of the demon—unknowing| Second: The actual bases| Hung Naturally, I'm really the enlightened embodiment, Absolute Youth| The multiverse and its' beings are the realm of supreme blazing esoteric fire| Forever unfabricated arrays of presently perfect glory| Deity, mantra, and true isness in the unconditioned state of primordial wisdom play|
Om Bajra Kihli Kihlaya Sarwa Biganhan Bam Hung Phat|
Ho Third: Conclusion Divine Appearance condenses into the wisdom expanse of fixationless luminosity| Once again emerging as the gestalt of magical experience emptiness| By this merit may all sentient beings non-existent yet experiencing delusion| Actually become the Supreme Glorious One of the undeluded ground| This was composes by Tsedrup Tharchin, the Tenth Repkong Kyanglung lineage holder| By its merit may all beings achieve victory over the demon of duality|
INTENTION OF THE VICTORS
RAM YAM KANG (burning, dispersing & cleansing) The Ser-khyim and Tormas of desirables transform into an auspicious Tsog of glory and qualities, A treasury of inexhaustible Flawless Exaltation |
OM AH: HUNG ( with which is blessed) To the Buddha Mind to Mind,
Symbolic Communication and the lineage of the Understood Word. To the Aspiration, Bestowed Empowerment, Karmic Terma lineages and all| To the Awareness Holders and Root Lineage Holders all| I pray and offer to you, may your blessings rain down upon us| To the Four and Six Vehicles of the Tantra Class within the Nine Vehicles connected with| The infinite and supreme personal deities, gods both Peaceful and Wrathful| Oceans of Pawos and Dakinis of the three planes all| I pray and offer to you, bestow all of the accomplishments both relative and absolute| To the Glorious-Lord, Legden, Tsog Dak, the Deity- supreme| Khab-jug, Oath-bound, and the blazing Tsen-god| Ekatsatri, Lha-mo, and the Self-born Queen| The Charnel Ground Governesses, Long-life Ched-nga and all| Who vowed before the root and lineage Lamas| To the classes of frightening lineages of male and female protectors of the teachings| The Cannibals, Wealth-gods, Treasure- keepers, and Earth-lords| Without exception to each and every one| Whatever you enjoy dawns as clouds of quality desirables| This is offered, oblation of our mutual bonds—nectar of the golden drink| Until Perfect-Purity is realized protect and grant refuge without wavering| Clear away negative circumstances; augment all positive circumstances fulfilling all wishes| For myself and all others, may the meaning of this prayer | Through the treasury of miraculous activity be spontaneously accomplished| At the time of bestowing the Rinchen Terdzod, wangs and lungs at Mahakoti, to the practitioners of dharma gathered, the supreme terton requested a daily supplication; I, Jigdral Yeshe Dorje, wrote this to fulfill his spoken request.