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com





} {
In the Name of Allh, the Most Beneficent, the Most Merciful.



Perish the two hands of Ab Lahab (an uncle of the Prophet), and perish he!


His wealth and his children (etc.) will not benefit him!



He will be burnt in a Fire of blazing flames!



And his wife too, who carries wood

.

In her neck is a twisted rope of Masad (palm fibre).
Tafseer of Suraatul Masad
by Allamah as-Shaykh ibn Saadi
almuflihoon.com




Abu lahab is the uncle of the Messenger (sallahAllaahu alayhi wasallam) , and he used to
be stern in his enmity [ and harming ] the Messenger (sallahAllaahu alayhi wasallam) .
He had no religion , nor any respect of the ties of relations may Allaah destroy him .

So Allaah degraded him with this great affliction. And this is continuous until the Day of
Judgment.

So Allaah said :

} {

Perish the two hands of Ab Lahab

Meaning : full of lose and misery; are his hands ,


} {

and perish he!

And [so] he will never have any gain ..

The Tafseer :
almuflihoon.com


} {

His wealth will not benefit him!

That which he used to have and transgress with.
It will not , be of any gain ; thus it will Not reduce anything from the punishment of
Allaah ; when the punishment descends on him .


} {

He will be burnt in a Fire of blazing flames!

Meaning : the Fire will encompass him from all directions , him [and] .



} {

And his wife too, who carries wood

And she too , used to be stern in her enmity and harming the Messenger (sallahAllaahu
alayhi wasallam) .
Co operating her and her husband in transgression and sin , and inflicting harm .

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And she used to do all that which is possible ; in her harming of the Messenger
(sallahAllaahu alayhi wasallam) .
And she used to bear the main plans and responsibility [of these plans] , just like the
person who carries the wood on her back.

She has been promised on her neck , a rope .

} {

Of masad

Meaning : made of fiber

Or [another meaning of the verse] ; it is that she will be carrying firewood for her
husband , while in the hell fire .
While [she is] being tied with a rope of fiber on her neck.


And in all : this is one of the clearest signs ; from the signs of Allaah.
Indeed Allaah sent down this Surah while Abu lahab and his wife had not yet died : and
He informed them , that they will be punished in the fire, and it will surely happen.
And what necessitates that ; is that they will not accept Islaam.

And surely it occurred ; as Allaah , The Knower of the Apparent and the Unseen : had
informed.

Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com




} {
In the Name of Allh, the Most Beneficent, the Most Merciful.




*

When comes the Help of Allh, and the conquest (of Makkah),



*

And you see that the people enter Allh's religion (Islm) in crowds,


.
So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One
Who accepts the repentance and forgives.

Tafseer of Suraatu n- Nasr
by Allamah as-Shaykh ibn Saadi
almuflihoon.com

The Tafseer :

In this noble surah is : news of glad tidings , and a command for His Messenger upon the
occurrence of this glad tidings.
And also ; [the surah contains] an indication and a sign of the consequences of that
occurrence.

As for the glad tidings : they are the glad tidings of The Help of Allaah upon His
Messenger , and the conquest of Makkah , and the entering of the people into Allh's
religion (Islm) in crowds : such that most of them will become its [the religions] people
and its supporters after they were its enemy.
And this did occur , as proclaimed .

As for the command which came as a consequence of this victory and conquest : it is the
command that Allaah gave His Messenger ; that he should thank Allaah because of this ,
and to glorify His Praises, and ask for His Forgiveness.

And as for the signs and consequences [of the occurrences] , then there are two of
them :

1. A sign that Help will continue for this religion .
And that it increases with the glorifying of His Praises, and by His Messenger asking for
His Forgiveness .

Indeed this is from the giving of thanks. And Allaah says :

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} {
"If you give thanks (by accepting Faith and worshipping none but Allh), I will give you
more (of My Blessings)
[ Suratu Ibraheem : 7 ]

And this occurred and happened ; during the era of the Khulafaa ar-rashideen ( The
Rightly Guided Khalifas) , and [also those] after them ; from this Ummah (nation) .
The Help of Allaah never ceased .

To the point where Islaam reached to the places where other religions never reached ,
and people entered into it [ in crowds ]; in a way people hadnt accepted any other
religion.

Until the Ummah began innovating what is in opposition to the commands of Allaah ,
then : Allaah tried them by dividing their stance , and dispersal of their command : So
then their occurred what occurred.

And [ on top of this ] , by The Mercy of Allaah and His Kindness this Nation and this
Religion: cannot be changed by mere imaginations , nor is it in risk [because Allaah has
promised to preserve it] .


2. The second consequence is : that the death of The Prophet sallahAllaahu alayhi
wasallam has drawn near and close.
And this is shown by His command (on him sallahAllaahu alayhi wasallam).
(The command to seek forgiveness).

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It is known that the virtuous actions are usually ended by seeking forgiveness : for
example Salaat (prayer) , Hajj (pilgrimage) , and other acts.

So Allaah commanded His Prophet to glorify His Praises, and ask for His Forgiveness : in
this instant.
A sign that ; his time (of death) has come near.
So he should start preparing and getting ready to meet His Lord.
And that he should end his affair (life) , by doing the most virtuous of deeds. (may
Allaahs mercy and blessings be upon him).

So he sallahAllaahu alayhi wasallam used to make his primary affair the Quran ,
And he used to say in his prayer ; he used to increase in his rukoo (bowing) and sujood
(prostration) saying :

" ."
Far removed from all imperfections are You , O Allaah , and all perfect praise is for
You ; may Lord forgive me.
1





Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : Allamah as-Shaykh Abdurrahmaan ibn Saadi
Translated by Aboo Waheeda as-salafee.


1
Saheeh Bukhaaree and Muslim ; from the hadeeth of Aisha (radhiyaAllaahu anha).
almuflihoon.com




} {
In the Name of Allh, the Most Beneficent, the Most Merciful.


*
Say [ O Muhammad (sallahAllaahu alayhi wasallam) to these Mushrikn and Kfirn]:
"O Al-Kfirn (disbelievers in Allh, in His Oneness, in His Angels, in His Books, in His
Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!

*

"I worship not that which you worship,

*

"Nor will you worship that which I worship.

*

"And I shall not worship that which you are worshipping.

*

"Nor will you worship that which I worship.

.
"To you be your religion, and to me my religion (Islmic Monotheism)."
Tafseer of Suraatul Kaafirun
by Allamah as-Shaykh ibn Saadi
almuflihoon.com


Meaning ; say to the disbelievers clearly and openly :


"I worship not that which you worship,

Meaning : distance yourself from that which they worship -other than Allaah- openly
and secretly.


"Nor will you worship that which I worship.

Because you lack ikhlaas (complete sincerity) in your worship to Him ; [you dont single
Him out alone] .
So your acts of worship (Ibaada) , which are based upon shirk (setting up partners to
Allaah) ; are not regarded as Ibaada ( acts of worship to Allaah).


Then He repeated this .
So the first time is to show that , this is a negation of the carrying out of these actions.
And the second time is to declare that , this has become a bounding and obligatory
description.

And thus ;
A distinction was drawn between the two groups.
And a differentiation [was clear] between the two parties .
The Tafseer :
almuflihoon.com

So He [Allaah] said :


"To you be your religion, and to me my religion (Islmic Monotheism)."


Just as Allaah [also] said :

} {
Say (O Muhammad sallahAllaahu alayhi wasallam to mankind): "Each one does according to
Shakilatihi (i.e. his way or his religion or his intentions, etc.),
1


And also :

} {
You are innocent of what I do, and I am innocent of what you do!"
2





Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : As-Shaykh al-Allamah Abdurrahman ibn Sadee
Translated by Aboo Waheeda as-salafee.

1
Suratul Israa : 84
2
Suratu Yunus : 41
almuflihoon.com





} {
In the Name of Allh, the Most Beneficent, the Most Merciful.



Verily, We have granted you (O Muhammad sallahAllaahu alayhi wasallam ) Al-Kawthar ;



Therefore turn in prayer to your Lord and sacrifice (to Him only).


.

For he who makes you angry - he will be cut off.



Tafseer of Suraatul Kawthar
by Allamah as-Shaykh ibn Saadi
almuflihoon.com




Allaah The Exalted , says to His Messenger Muhammad sallahAllaahu alayhi wasallam -
promising :



Verily, We have granted you Al-Kawthar ;

Meaning : abundant good , and great favours which will be given By Allaah to His
Messenger sallahAllaahu alayhi wasallam.
And from those which will be given to him on the day of judgment is : a river which is
called Al-Kawthar ; and also the pond which is called ; Al-Kawthar.
1


Its length ; is the distance of one month, and its width ; is the distance of one month ,
Its water is more white than milk , and more sweet than honey ,
Its drinking vessels are many and spread like the number of stars in the sky .

Whoever drinks from it one time ; will never become thirsty ever after.


1
In his tafseer , Shaykh Ibn Uthaymeen explains -what means - : The river in Paradise given to him
(sallahAllaahu alayhi wasallam) is al-kawthar ; and the hawdh (the pond) [where he (sallahAllaahu alayhi
wasallam) will meet his followers and let them drink from it ] ; after the Judgement has been completed ,
is also called al-kawthar.

This is because the water of the hawdh , is from the river which is based in the Highest Paradise.

So the river pours its water into the pond which is out of Paradise -and will be present on the day of
Judgement- for those who truly followed the sunnah of the prophet (sallahAllaahu alayhi wasallam).
The Tafseer :
almuflihoon.com


And when He (Allaah) mentioned His great favours on him (sallahAllaahu alayhi
wasallam) ;
He ordered him to thank Him for these ;

So He said :



Therefore turn in prayer to your Lord and sacrifice (to Him only).

Specified in mention ; are these two types of worship : because they are from the best
of types of worship , and [they are] among the supreme ways of seeking closeness [to
Allaah].


And this is indeed because :
Salaat (prayer) implies humility , and submission of the heart and the limbs : to Allaah.
And it is an expression of the various forms of servitude.


And in slaughtering , is getting close to Allaah by :
- (offering )the best of which the slave has , from the animals to be slaughtered.
- giving out the wealth which is loved and sought by ; by the soul.


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For he who makes you angry..

Meaning : one who makes you angry , defames you , and dispraises you.




..he will be cut off

Meaning : cut off from every good. His actions are cut-off , and his mention is cut-off.


As for Muhammad (sallahAllaahu alayhi wasallam) ; then he is truthfully complete.
The one who has complete rights over the other creations ; [and from these is ] :
- Raising his mentioning (praising him) ,
- And giving him abundant support ,
- And following and sticking to his methodology - sallahAllaahu alayhi wasallam.



Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com



} {
In the Name of Allh, the Most Beneficent, the Most Merciful.

*
Have you seen him who denies the Recompense?

*
That is he who repulses the orphan (harshly),

*
And urges not the feeding of Al-Miskn (the poor),

*
So woe unto those performers of Salt (prayers) (hypocrites),

*
Who delay their Salt (prayer) from their stated fixed times,

*
Those who do good deeds only to be seen (of men),

.
And refuse Al-M'n (small kindnesses e.g. salt, sugar, water, etc.).
Tafseer of Suraatul Maaun
by Allamah as-Shaykh ibn Saadi
almuflihoon.com




The Exalted says - censuring [and rebuking] those who have neglected His right , and
the rights of His slaves [He says] :

} {

Have you seen him who denies the Recompense ?..

Meaning : denying the resurrection and the rewarding of actions .
So , he does not believe with what the Messengers came with.


} {

..That is he who repulses the orphan (harshly),

Meaning : he repels him [the orphans] with bitterness and harshness. And due to the
hardness of his heart ; he does not have mercy on the orphan .

And also (this is) due to the fact that: he does not hope for a good reward , neither does
he fear the punishment.

The Tafseer :
almuflihoon.com

} {

And urges not..
Other people

} {

the feeding of Al Miskn (the poor),

Rather, foremost : he -himself- does not give food to the poor ones


} {

So woe unto those performers of Salt (prayers)

That is : those who are continuous in observing the prayers :
BUT, they are those who


} {

Who delay their Salt (prayer) from their stated fixed times,

Meaning : they are neglectful on it , they do not establish it in its time , they leave out its
pillars : and all this is due to : lack of their concern in observing the commands of Allaah.
almuflihoon.com

Thus they are neglectful in the Salt (prayer) ; which is the most important obedience
and the best means of getting closer to Allaah.

Neglectfulness and mindlessness concerning the Salt (prayer) ; is what renders a
person to deserve the rebuking , the warnings , and the blame.
But as for loss of attention during the Salt (prayer) ; then this might occur In
everybody , even the prophet (sallahAllaahu alayhi wasallam).

And Thus , Allaah describes these people [who are neglectful concerning observing their
prayers] that : they are hard-hearted , lacking mercy , and are people of riyaa (doing
actions for other than Allaah : to show off).
So He said :

} {

Those who do good deeds only to be seen (of men),

Meaning : they just do the actions because of showing off to people

} {

..And refuse to give Al-M'n .

Meaning : they hold back giving out things ; things of which if they were to give them
out , it wont even harm them a little : like a utensil , or a bucket , or an axe , and
things like these : of which it has been custom to misuse them and take them for
granted.
So these people ; due to their severity : they refuse to give out Al-M'n (small
kindnesses etc.) : so what about those things which are greater ?
almuflihoon.com

In this Surah :

- There is an incitement and emphasis in being generous [ and kind ] to the orphans ,
and the poor people.
And being prompt in this action.

- And the incitement and emphasis of observing the prayer and establishing it on time.

- Having ikhlaas (sincerity of intention to Allaah alone) in it [the prayer] ; and in all the
actions.

- And the urging and encouragement of doing the good deeds.

- And being freely generous in the small deeds ; like lending out utensils , or buckets , or
a book , and things like these.
This is because , Allaah has rebuked and censured the one who does not do this.


And , Allaah The Most Exalted, is the One who knows best , that which is right.
And All perfect praise is for Allaah ,The Lord of everything .



Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com


} {
In the Name of Allh, the Most Beneficent, the Most Merciful.


The mutual rivalry for piling up of worldly things diverts you,


Until you visit the graves (i.e. till you die).


Nay! You shall come to know!


Again, Nay! You shall come to know!


Nay! If you knew with a sure knowledge


Verily, You shall see the blazing Fire (Hell)!


And again, you shall see it with certainty of sight!

.
Then, on that Day, you shall be asked about the favours.

Tafseer of Suraatul Takaathur
by Allamah as-Shaykh ibn Saadi
almuflihoon.com



The Most Exalted says ; reprimanding His slaves due to their busying themselves from
what they have been created for. And that is : worshipping Him alone with no partners ,
knowing Him (His attributes and Names) , turning to Him , and giving precedence to His
love ; before anything else.
[He says]
} {
It diverts you ..

From that which has been mentioned..

} {
The piling up

And He did not mention the thing which is piled up (gathered) ; this is to generalize all
those things which the gatherers gather up , and all those things which the proud ones
are proud about : from the piling up of wealth , children , friends , armies , servants ,
and fame , and all other things . Of which the gatherers gather only to rival another ,
and not with the intention of having ikhlaas (sincerity of actions only) to Allaah The
Exalted.

So your heedlessness , and your invalidity (vainness) [and your busying yourselves]
continued.
} {

Until you visit the graves (i.e. till you die).

Then the veil [of heedlessness] was removed from you , but this is when it is impossible
to reject it [and when it is impossible to start life anew].
The Tafseer :
almuflihoon.com

And in His statement
} {


Until you visit the graves (i.e. till you die).
This proves :
That the barzakh (life in the grave) is a place which is intended to be a window (a
transit) to the ever lasting abode. This is proved by the fact that Allaah called them
visitors and not residents.
So this shows that there is resurrection , and recompense of the actions : in the
everlasting abode which does not end.

And because of this , He called them with His statement :


Nay! You shall come to know!


Again, Nay! You shall come to know!


Nay! If you knew with a sure knowledge

Meaning : If you knew with a knowledge that reaches and affects the heart - what is to
come for you : you would not have been distracted by the piling up , and (instead) you
would have hastened in doing the good deeds.

But the lack of certain knowledge has led you to what you are seeing ;

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Verily, You shall see the blazing Fire (Hell)!

Meaning you will reach the Judgment , and you will see the Hell ; which Allaah has
promised the disbelievers


And again, you shall see it with certainty of sight

Meaning : (real sight) ; the seeing of the eye..

Just as Allaah said :

} {
And the Mujrimn (criminals, polytheists, sinners), shall see the Fire and apprehend
that they have to fall therein. And they will find no way of escape from there.
[Suratul Kahf : 53]



.
Then, on that Day, you shall be asked about the favours.

[The favours] which We bestowed upon you in the life of the world. Were you steadfast
in being thankful of these , and did you observe the rights of Allaah pertaining to these ,
and you didnt use them in doing sins ? ;
[if it is so] then He will bestow favours on you , favours which are more exalted than
those.

Or were you deceived by them , and never stood in being thankful of them. Rather
maybe you even used them in sinning !?
[if it is so] Then you will be punished for that.
almuflihoon.com

[Just as] The Exalted said :

}
{
On the Day when those who disbelieve (in the Oneness of Allh Islmic Monotheism)
will be exposed to the Fire (it will be said): "You received your good things in the life of
the world, and you took your pleasure therein. Now this Day you shall be recompensed
with a torment of humiliation.
[Suratul Ahqaf :20]
















Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com


















Tafseer of Suraatul Q riah
by Allamah as-Shaykh ibn Saadi
} {
In the Name of Allh, the Most Beneficent, the Most Merciful
.
Al-Qri'ah..
What is the striking (Hour)
And what will make you know what the striking (Hour) Is
It is a Day whereon mankind will be like moths scattered about,
And the mountains will be like carded wool,
Then as for him whose balance (of good deeds) will be heavy,
He will live a pleasant life (in Paradise)
But as for him whose balance (of good deeds) will be light,
He will have his home in Haawiyah (pit, i.e. Hell)
And what will make you know what it is?
` (It is) a hot blazing Fire!

almuflihoon.com



} {


Al-Qri'ah [the Hour]

It is from the names of the Day of Judgment. It is named so because it strikes and shocks
the people , and it disturbs and shakes the people due to its events.
And because of this , its matter is magnified and great ; and He emphatically imposed
[presented] it , by His saying :

} {


Al-Qri'ah [the Hour] .. What is the striking (Hour)? And what will make you know what
the striking (Hour) is?
It is a Day whereon mankind will be like moths scattered about,

and this is Due to the severity of the shocking events and its terror

} {


will be like moths scattered about,

Meaning : like spread out locusts , who crowd one over another.
And these are the creatures which [mostly] appear at night , they stumble one over
another not knowing where they are heading to. When a fire is lit , it faces towards it
without knowing what it is heading to..
So this will be the condition of people ; who are creatures described with intellect !
And as for the mountains ; the rigidly firm , they will be

The Tafseer :
almuflihoon.com

} {

.be like carded wool
Meaning ; like spread out wool which subsides and disappears ; which has nothing left
except being extremely weak , being moved with the slightest wind.
Allaah The Exalted says :

} {

And you will see the mountains and think them solid, but they shall pass away as the
passing away of the clouds.
[Sooratu Naml : 88]

And then after that , it will be spread out , scattered , and it will vanish such that nothing
of its trace will remain ;
There and then : the Scales will be brought ; And the people will be divided into two :
The Happy ones , and the Sorrowful ones

} {


Then as for him whose balance (of good deeds) will be heavy,

That is : he increased and preponderated his good deeds over his bad deeds

} {

He will live a pleasant life .
In the Delightful Paradise.

almuflihoon.com

} {

But as for him whose balance will be light,

Such that he does not have good deeds which overwhelm [and are more] than the bad
deeds

} {

He will have his home in Hawiyah (pit, i.e. Hell).

Meaning : his abode , and his returning place is the Fire. Of which from its names is al-
Haawiyah.
It will be to him binding , continuous , all the times. As Allaah said :

} {

Verily! Its torment is ever an inseparable, permanent punishment."
[Sooratul Furqaan : 65]

And it has been said that the meaning of this verse ; is that his brain would be
proceeded into the fire. Meaning he will be thrown into the fire head-first.

} {


And what will make you know what it is?

And this [question] is the magnification of what it [the fire] consists .
Then He explained it by His word :


almuflihoon.com

} ` {

(It is) a hot blazing Fire!

That is : extreme in heat.
Its heat has been multiplied seventy times over the fire present in this world !

We seek Allaahs refuge from it.

















Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com


} {
In the Name of Allh, the Most Beneficent, the Most Merciful.


When the earth is shaken with its (final) earthquake.!

And when the earth throws out its burdens,


And man will say: "What is the matter with it?"
`
That Day it will declare its information (about all what happened over it of good or evil).



Because your Lord has inspired it.

That Day mankind will proceed in scattered groups that they may be shown their deeds.[]


So whosoever does good equal to the weight of an atom (or a small ant), shall see it.

And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.
Tafseer of Suraatul Zalzalah
by Allamah as-Shaykh ibn Saadi
almuflihoon.com




The Most Exalted informs on what will happen on The Day of Judgment , and that the
earth will be shaken and it will tremor and it will falter ; Until it gets rid of all that is on it
of the buildings and the world.
And its mountains will be demolished , and it will be leveled , and it [the earth] will turn
into spread out field ; with no curvatures nor any raised places.

} {

And when the earth throws out its burdens
Meaning : that which is in it ; of the buried corpses and the resources.

} {

And man will say :
When he sees what it [the earth] is doing , of the great actions , astonished with this
[happenings] :

} {
"What is the matter with it?"
Meaning : what is the reason [ or purpose ] of it [the earth for doing this] ?

} ` {

That Day it will declare
i.e. The earth
The Tafseer :
almuflihoon.com

} {

its information

Meaning : it will testify and bear witness on the doers , of what they have done on its
surface ; of the good actions and the bad actions.
For verily the earth is among the witnesses which will bear witness on the slaves
regarding their actions .
This is
} {

Because your Lord has inspired it.
[meaning] And He ordered it to inform that which was done on its surface.
Thus it wont disobey His order.

} {
That Day mankind will proceed
To the Standing of the last Day , when Allaah will Judge between them

} {
in scattered groups
meaning : In different groups

} {
that they may be shown their deeds.
That is : So that Allaah will show them what they deed of the good and the evil deeds ,
and He will show and present to them an equal reward.
almuflihoon.com

{ }
So whosoever does good equal to the weight of an atom (or a small ant), shall see it.

{ }
And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.

And this is including all the good and evil deeds ; all of them.
This is because if the weight of an atom which is the smallest thing- is going to be
presented [ and rewarded to the one who deed it ] , then no doubt what is bigger than
it takes more priority and precedence.

Just as Allaah said :

}
{

On the Day when every person will be confronted with all the good he has done, and all the evil
he has done, he will wish that there were a great distance between him and his evil
[Suratul Aali Imraan : 30]
[And just as Allaah said :]

} {

..And they will find all that they did, placed before them... [Suratul Kahf : 49]

And this verse contains the utmost encouragement [exhortations] of doing good ; even
if little , [and it also contains utmost] warnings of doing evil even if small.


Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com


} {
In the Name of Allh, the Most Beneficent, the Most Merciful.


By the fig, and the olive,


By Mount Sinai,


And by this city of security


Verily, We created man of the best stature (mould),


Then We reduced him to the lowest of the low,


Save those who believe (in Islmic Monotheism) and do righteous deeds, then they shall
have a reward without end .


Then what (or who) causes you (O disbelievers) to deny the Recompense (i.e. Day of
Resurrection)?

.
Is not Allh the Best of judges?
Tafseer of Suraatul T TT Teen
by Allamah as-Shaykh ibn Saadi
almuflihoon.com



{ }

By the fig,

It is the well-known (fruit) the figs ; and likewise..

{ }
.. and the olive,

He swore by these two trees ; due to the abundant benefits in the trees (themselves)
and their fruits.
And also because their establishment is in the lands of Shaam ; the place of the
prophethood of Isa the son of Maryam may Peace be upon him.

} {

..By Mount Sinai,

That is : the valley (mountain) of Sinai the place of the prophethood of Musa may
Peace be upon him.

} {

..And by this city of security ..

And it is : Makkah the Honorable. the place of the prophethood of Muhammad may
Peace and blessings of Allaah be upon him.

The Tafseer :
almuflihoon.com

Thus Allaah took an oath by these sacred places ; which were specially chosen ; and in
which [in them] the most honourable of the prophets were sent.

And the thing being sworn upon [the thing these oaths were taken for] is His statement :

} {

..Verily, We created man of the best stature (mould),..

Meaning : complete creation ; proportionate limbs , erect in stature. He is not devoid of
anything which he needs ; internally or externally.
And on top of this enormous blessing which obligates that he be upright in being
thankful of it : [rather] Most of the creation [humans] are deviating from being thankful
to The granter of all blessings and grants , [and they are] busy with amusement and vain
talk , [and they are] pleased with the most despicable and lowest things for themselves ,
and the most poor and shameful manners : thus Allaah returned [and turned] them into
the lowest of the lowest.

Meaning in the hell fire !
The place of the sinful people. The ones who disobeyed their Lord.

Except those whom Allaah blessed and granted them with Eeman (belief), and
righteous actions , and highly virtuous manners

} {

then for them

[Because of what they have of Eeman, righteous actions, and highly virtuous
manners] : For them are elevated degrees / and status and ..


almuflihoon.com

} {

..a reward without end ...

Meaning ; ever-lasting and without interruption.
Rather it is pleasures which are always available , and happiness which is concurrent ,
and delights in vast abundance : [all of these are] in an abode which never ends , and
blessings which are never interrupted , of which the edibles [foods and drinks] and the
shadows [on thrones] are ever present



} {

..Then what (or who) causes you to deny the Recompense (i.e. Day of Resurrection)?..

Meaning : So , O you human being ! What is it that deceives you and makes you deny
the Day of rewarding of deeds ?
While you have seen so many of the signs of Allah which should have reached you to a
stage of certainty [regarding that Day]
[And also while you have seen so many of the blessings and grants of Allah] which
necessitate for you that you should not deny anything which you are informed about
Him.

} { .

Is not Allh the Best of judges?

And does His perfect wisdom necessitate that He leaves the creatures wanton free?
Such that He does not command them ; or forbid them , nor reward them ; or punish
them ?
But as such ; The One who created man stage after stage - and he gave them blessings
and grants , and good things which cannot be enumerated , and He cultivated them into
the best mode of life [by Islam] ; then there is no doubt that The One who did all this ;
almuflihoon.com

He will surely return them [the creatures] to the abode which is their ever lasting abode.
Which is indeed the abode which they are created for, and to it they are moving to.

The tafseer of this surah has been completed. And all Perfect praise is for Allaah.





















Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn as-Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com


} {
In the Name of Allh, the Most Beneficent, the Most Merciful.




And removed from you your burden,


Which weighed down your back?


And raised high your fame?


So verily, with the hardship, there is relief,


Verily, with the hardship, there is relief


So when you have finished (from your occupation), then stand up for Allh's worship


And to your Lord (Alone) turn (all your intentions and hopes and) your invocations.
Tafseer of Suraatu Sharh
by Allamah as-Shaykh ibn Saadi
Have We not opened your breast for you (O Muhammad (sallahAllaahu alayhi wasallam)?
almuflihoon.com



The Exalted says , while showing the grateful obligation on His Prophet (sallahAllaahu
alayhi wasallam) :
{ }
Have We not opened your breast for you ?

Meaning : we expanded it for the legislation of the religion, and for the call to the path
of Allaah. And for exemplifying you with the honourable characters, and a preparation
towards the here-after, and also making it easy for you to do the righteous deeds ; thus
you dont have a closed heart which feels discomfort in doing good, and you will never
find it to be holding back in doing good.

} {
And removed from you your burden,

..Meaning your sins.
} {
Which weighed down

Meaning : were heavy on..
} {
your back?
Just as Allaah said :
} { .
That Allh may forgive you your sins of the past and the future..
[Suraatul Fath : 2]
The Tafseer :
almuflihoon.com


} {
..And raised high your fame?

Meaning : we elevated your status, and made for you the praiseworthy and virtuous
praises ; which no other human being has ever attained.
Thus never [very rarely] is Allaah mentioned except that His Prophet (sallahAllaahu
alayhi wasallam) is mentioned with Him.
For example ; in entering upon Islaam [saying the shahaadas] , in the adhaan [call for
prayer], in the Iqaama, in the khutbahs , and in another places where Allaah has
elevated the mention of His Prophet (sallahAllaahu alayhi wasallam) .

And also for him (sallahAllaahu alayhi wasallam) : in the hearts of his Ummah is
veneration , glorification , and esteem which is only for him and none other after
Allaah The Exalted.
So may Allaah reward him (sallahAllaahu alayhi wasallam) for all the good he did for his
Ummah ; a reward which no other prophet has been given due to his Ummah.

And as for His statement :

} . {

So verily, with the hardship, there is relief, Verily, with the hardship, there is relief

This is an enormous glad tiding.
That every time he finds hardship and difficulty ; then relief will accompany and follow it
even if the hardship was to enter the hole of the lizard ; then indeed relief will
accompany and enter with it.
And it will remove it ,
Just as The Exalted said :
almuflihoon.com

} {

..Allh will grant after hardship, ease.
[Suraatul Talaaq : 7]

And as The Prophet (sallahAllaahu alayhi wasallam) said :
" . "

And [know that] relief comes with affliction, and ease with hardship."
1


And as { } [hardship] is definite (in grammar) in both verses ; this shows that it
is one.
And as } { [relief] is Indefinite (in grammar) in both verses ; this shows that it is
repetitive (it is not one) .

Therefore one hardship cannot overcome two reliefs . !

And also by the hardship being definite (in the context of the grammar of the verse); this
shows generality, thus proving any hardship no matter what degree of difficulty it
reaches - surely at the end of it : relief is a must to accompany it.

Then He commanded His Prophet (sallahAllaahu alayhi wasallam) foremost and then
the believers as followers to be thankful to Him , and be steadfast in observing what is
necessitated by the blessings which they have been given [i.e. doing good and avoiding
evil] .
Thus He said :

1
Translator says :Hadeeth Saheeh ; see 40 hadeeth of Nawawee : 19.
almuflihoon.com

} {
So when you have finished (from your occupation), then stand up for Allh's worship (i.e.
stand up for prayer).

Meaning : when you have finished with your affairs , and there is nothing of disruption
to your heart ; then strive in worship and supplication.

} {

And to your Lord
(Alone) Only.

} {

..turn (all your intentions and hopes and) your invocations.

Meaning : magnify your desire and your submission to Him responding to your
supplications and accepting your acts of worship.
And do not be among those whom when they have finished their occupations and have
time they delve into amusements , and they turn away from their Lord and from
remembering Him. [So dont be like these] for you will be among the losers.

And it has also been said , that the meaning of the verse is : When you have completed
your daily prayers , then turn to the supplication , and to your Lord ; have desire and
hope in asking for all your needs.
And those who said this [interpretation] they used as proof ; the legislation of
supplication and Dhikr (remembrances) at the end of all the prescribed prayers.
And Allaah knows best in that.

The tafseer of this surah has been completed. And all Perfect praise is for Allaah.
Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn as-Sadee
Translated by Aboo Waheeda as-salafee.
almuflihoon.com


















Tafseer of Suraatul Dhuhaa
by Allamah as-Shaykh ibn Saadi
} {
In the Name of Allh, the Most Beneficent, the Most Merciful.

By the forenoon (after sun-rise);


And by the night when it is still (or darkens);


Your Lord (O Muhammad (Peace be upon him)) has neither forsaken you nor hated you.

`
And indeed the Hereafter is better for you than the present (life of this world).


And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased.


Did He not find you (O Muhammad (Peace be upon him)) an orphan and gave you a refuge?


And He found you unaware and guided you?


And He found you poor, and made you rich (self sufficient with self contentment, etc.)?


Therefore, treat not the orphan with oppression,



And repulse not the beggar;

` `
And proclaim the Grace of your Lord (i.e. the Prophethood and all other Graces).
almuflihoon.com




Allaah The Exalted swears by the daytime when it spreads its brightness at the time of
the fore-noon. And by the night when it is deep in darkness, and its darkness envelops
(everything).
[He swears] regarding His assistance and cultivation of His Prophet sallahAllaahu alayhi
wasallam , so He said :

} {

Your Lord has neither forsaken you

Meaning : He has not left you since He chose you , and there has never been any
negligence since He began to develop and cultivate you ; rather He never ceases to be
cultivating you upon the best cultivation. And He raises you a degree after degree.

} {

..nor hated you.

Meaning : He has never disliked you since He loved you.
And verily negation of an opposite is an affirmation of its opposite. And the pure
negation never becomes a praise except when it carries the pure affirmation.
So this is the state of the Prophet sallahAllaahu alayhi wasallam - past and present [in
his life at the time of descent of this surah] - .
The most perfect state and most complete ; [and that is] The Love of Allaah to him , and
its continuity.
And him being risen to the complete status , and an ever continuing cultivation and
assistance of Allaah to him.

The Tafseer :
almuflihoon.com

As for his (sallahAllaahu alayhi wasallam) future state ; Then He said :

} ` {

And indeed the Hereafter is better for you than the present (life of this world).

Meaning : every latter state that you are in , then it is better than the state that you
have been in the past.
Thus he sallahAllaahu alayhi wasallam never ceases to increase and ascend in the
highest degrees , and Allaah establishes for him his religion, and makes him victorious
over his enemies , and strengthens for him his affairs ; upto the time of death.
And verily he (sallahAllaahu alayhi wasallam) reached a state where no other person
from the earlier or the latter ones - ever reached.
And this is in virtues and graces, and pleasures , and the bliss of the heart.

Then after that ; do not even ask about his (sallahAllaahu alayhi wasallam) state in the
here-after ; considering the multitude of bounties , and different categories of delights.
And because of this, He said :

} {

And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased.

And this definition cannot be defined except by using this complete generalizing
statement.

Then He specified for him somethings which shows him, his specific states: So He said :
} {

Did He not find you an orphan and gave you a refuge?

almuflihoon.com

Meaning : We found you with no mother, and no father ; in fact his (sallahAllaahu alayhi
wasallam) parents had died when he could not take care of himself .
And Allaah gave him refuge and care ; and He put him in the care of his (sallahAllaahu
alayhi wasallam) grandfather ; Abdulmutwallib , and then when his grandfather died ,
He put him in the care of his uncle Abu Twaalib ; up until the time when He made him
victorious by His aid and then by the aid of the believers.

} {

And He found you unaware and guided you?
Meaning : We found you not knowing what is The Book , and what is Eeman ; so We
taught you that which you didnt know.
And we made it easy for you to [attain and have] the best of all actions and behaviours.

} {

And He found you poor,

Meaning : [We found you] needy


} {

and made you rich (self sufficient with self contentment, etc.)

Through what He opened up for you in the conquests of various lands ; which you then
collected from them the taxes and its wealth.

So The One who removed from all you all these defects , verily He will remove from you;
all other deficiencies .
And so, to The One who made you attain self sufficient with self contentment, and gave
you refuge, and gave you victory, and guided you ; then accept His favours by being
grateful and thankful.
almuflihoon.com

And because of this He said :

} {

Therefore, treat not the orphan with oppression,

Meaning : let not the interaction with the orphans be in a bad manner , and do not let
your heart be enclosed towards them , and do not repel and turn him away ; rather be
gracious to him , and give him whatever is easy for you to give .
And deal with him [the orphan] just as you would like someone else to treat your
children after your death.

} {

And repulse not the beggar;

Meaning : there should not come from you any words which contain the rejection of
the one who asks in whatever he needs.
And that is by repulse and unsocial manners.
Rather give him whatever is easy for you , or [at least] return him with gentleness and
goodness.
And this includes : the one who asks for wealth , and the one who asks for knowledge.

Thus the teacher is commanded to have the best manners towards the student, and [is
also commanded to be] accepting him by nobleness, and being tender and sympathetic.
Indeed that is an aid to him ; in what he wants to achieve , and it is a more precious
honor to the one who is striving to benefit the slaves and the lands.


almuflihoon.com

} ` {

And as for the Grace of your Lord.
And this is inclusive of the religious and the worldly favours

} ` {

..then proclaim them.

Meaning : praise Allaah -with the perfect praises- by these bounties [which He gave
you].
And whenever there is [specific] benefit ; then mention them specifically.
Other than that ; then mention and talk about the favours of Allaah unrestrictedly.

Indeed in the proclamation of the bounties of Allaah ; is a means of calling to being
thankful and grateful to Allaah because of these favours.
And it also necessitates the heart to have love for The One who granted it the bounties .
Verily the hearts are attached to loving the one who does good.








Taken from : Tayseer Al Kareem Ar-Rahmaan fee Tafseer Kalaam Al Mannaan.
Authored by : al-Allaamah as-Shaykh Abdurrahmaan ibn Sadee
Translated by Aboo Waheeda as-salafee.
oImofItooa.eom

} ,., -| -| ,,-| {
ln the Nome of 4//h, the Most 8eneficent, the Most Mercifu/.

.| 3_=|
8y tbe beoveo, ooJ At-1tlp

- =_.| - 3_=|
AoJ wbot wlll moke yoo to koow wbot At-1tlp ls?

,| .||
(lt ls) tbe stot of pletcloq btlqbtoess,

., | ,,- =-
1bete ls oo bomoo beloq bot bos o ptotectot ovet blm (ot bet)

=, ..,| ,- -
5o let moo see ftom wbot be ls cteoteJ!

- - - .
ne ls cteoteJ ftom o wotet qosbloq fottb

_, - ,, .=| .|
ltoceeJloq ftom betweeo tbe bock-booe ooJ tbe cbests,
-, _- ---_ `_.|
vetlly, (Allb) ls Able to btloq blm bock (to llfe)!
!/r / \or/o/ !/r / \or/o/ !/r / \or/o/ !/r / \or/o/ !r/ !r/ !r/ !r/
g IIomo osog/ ta o'odt
oImofItooa.eom

;,, _, .|
1be uoy wbeo oll tbe sectets wlll be exomloeJ (os to tbelt ttotb).

-| - ,| | =
1beo wlll (moo) bove oo powet, oot ooy belpet.

.| =. _-|
8y tbe sky (bovloq tolo clooJs) wblcb qlves tolo, oqolo ooJ oqolo.

_|| =. g==|
AoJ tbe eottb wblcb spllts (wltb tbe qtowtb of ttees ooJ ploots),

-, ,,| =
vetlly! 1bls (tbe Oot'o) ls tbe wotJ tbot sepototes

- , ,,|,
AoJ lt ls oot o tbloq fot omosemeot.

,,, .=,, =,
vetlly, tbey ote bot plottloq o plot

=,| =,
AoJ l (too) om ploooloq o ploo.

`, ,| ,,,-| =,_
5o qlve o tesplte to tbe Jlsbellevets. ueol yoo qeotly wltb tbem fot o wblle.
oImofItooa.eom




Allaah 1he LxalLed says [Laklng an oaLh] :

} .| 3_=| {
8y tbe beoveo, ooJ At-1tlp

1hen Pe deflned whaL At-1tlp ls , Lhrough Pls sLaLemenL :

} ,| .|| {
(lt ls) tbe stot of pletcloq btlqbtoess,

Meanlng : one whlch shlnes , whose brlghLness ls plerclng , so lL burns ln Lhe skles and lL
peneLraLes Lo Lhe exLenL LhaL lL ls seen [brlghLly] from Lhe earLh.
And whaL ls correcL ls LhaL lL ls a name of a specles , so lL generallzes all Lhe brlghL sLars.
And lL has been sald LhaL lL ls Lhe 'zobol' (SaLurn) , whlch ls a sLar whlch burns
[lllumlnaLes] ln Lhe seven skles and lL ls seen. And lL was called '1arlq' because lL moves
ln Lhe nlghL.

And Lhe Lhlng whlch ls Lhe sub[ecL of Lhls oaLh ls :

} ., | ,,- =- {

..1bete ls oo bomoo beloq bot bos o ptotectot ovet blm (ot bet)

ln charge of [each soul], preservlng for lL Lhe good and bad deeds, And lL shall be
rewarded accordlngly - Lhrough whaL has been recorded.

ge gofseez .
oImofItooa.eom

} =, ..,| ,- - {
5o let moo see ftom wbot be ls cteoteJ!

Meanlng : So leL hlm ponder and glve LhoughL regardlng hls creaLlon and hls orlglnaLlon.
verlly he ls creaLed.

} - - . {
..ftom o wotet qosbloq fottb

And lL ls Lhe sperm , whlch ls...

} _, - ,, .=| .| {

..ltoceeJloq ftom betweeo tbe bock-booe ooJ tbe cbest,

lL can be lnLerpreLed Lo mean , whaL comes from Lhe backbone of Lhe men and Lhe
chesL of Lhe women.
And lL can be lnLerpreLed LhaL lL means : Lhe sperm whlch gushes ouL , and lL ls Lhe
sperm of Lhe man. And LhaL lLs source ls beLween Lhe back-bone and Lhe rlbs.

And lL seems LhaL Lhls lnLerpreLaLlon ls foremosL.

1hls ls because Allaah descrlbed lL as o wotet qosbloq fottb : and LhaL whlch ls felL and
ls wlLnessed Lo gush forLh : ls Lhe sperm of Lhe male.

And also because Lhe word { } .| [chesL] ls used for males , and lL ls same as Lhe
word breasLs - whlch ls used for females.
So lf lL was lnLended Lo descrlbe Lhe female , Pe would have sald : ltoceeJloq ftom
betweeo tbe bock-booe ooJ tbe bteosts, or some Lhlng llke LhaL.

And Allaah knows besL.
oImofItooa.eom

1herefore 1he Cne who creaLed manklnd from a gushlng waLer - comlng from Lhls
complex place - Surely Pe ls mosL able ln reLurnlng hlm ln Lhe afLer-llfe, and resurrecLlng
hlm, and recompenslng.
And lL has also been sald , LhaL lL means : '1haL Allaah ls mosL able ln reLurnlng Lhe
'gushlng waLer' back lnLo Lhe backbone.'
Lven Lhough Lhls ls correcL ln meanlng - [buL] Lhls ls noL Lhe lnLended meanlng ln Lhls
verse , and because of Lhls , Pe sald afLer lL :

} ;,, _, .| {
..1be uoy wbeo oll tbe sectets wlll be exomloeJ (os to tbelt ttotb).

Meanlng : Lhe secreLs of Lhe chesLs wlll be lnformed , and whaL ls ln Lhe hearLs - of Lhe
good and Lhe bad - wlll be revealed , ln Lhe manner where lL wlll all be apparenL on Lhe
faces .
As, Allaah 1he LxalLed sald :

} ;,, ,, `,- .,. `,- {

Oo tbe uoy (l.e. tbe uoy of kesottectloo) wbeo some foces wlll become wblte ooJ some
foces wlll become block.
j5ototol Aoll lmtooo . 106]

So ln Lhls world , mosL of Lhe affalrs are hldden and are noL apparenL Lo Lhe eyes of Lhe
people. 8uL ln Lhe uay of !udgmenL : Lhe plousness of Lhe plous one wlll be revealed,
and Lhe wlckedness of Lhe wlcked ones wlll be revealed also , and Lhus all Lhe maLLers
wlll be revealed openly.

} -| - ,| {
.1beo wlll (moo) bove oo powet.

1o proLecL hlmself .
oImofItooa.eom

} | = {


oot ooy belpet..
CLher Lhan hlmself , who wlll help hlm.

So Lhls ls Lhe oaLh [whlch Allaah Look] on Lhe sLaLe of Lhose who acL - durlng Lhe Llme of
acLlon and durlng Lhe Llme of recompense.

1hen Pe Look anoLher oaLh , whlch ls on Lhe auLhenLlclLy of Lhe Cur'an . Pe sald :

} .| =. _-| . _|| =. g==| {
8y tbe sky (bovloq tolo clooJs) wblcb qlves tolo, oqolo ooJ oqolo.
AoJ tbe eottb wblcb spllts ..

Meanlng : Lhe sky repeaLedly pourlng raln every year , and Lhe spllLLlng of Lhe earLh for
Lhe growLh of Lrees and planLs : and by LhaL Lhe manklnd and Lhelr llvesLock llve on.
And Lhe sky ls also opened -all Llmes- for Lhe pre-decreed maLLers and Lhe Codly
acLlons, and also Lhe spllLLlng of earLh for Lhe [burlal] of Lhe dead..

} -, {
..vetlly! 1bls ..

..1he Cur'an.

} ,,| = {

..ls tbe wotJ tbot sepototes (tbe ttotb ftom folsebooJ, ooJ commooJs sttlct leqol lows
fot mookloJ to cot tbe toots of evll)..

Meanlng : Lhe 1ruLh , Clear , Clarlfylng , and lL ls LesLlfled for lLs LruLh .
oImofItooa.eom

} - , ,,|, {
AoJ lt ls oot o tbloq fot omosemeot
Meanlng : lL ls compleLely noL a Lhlng [usL meanL for [esL..
And lL ls Lhe Word whlch separaLes beLween Lhe groups and Lhe sLaLemenLs.
And lL ls Lhe one whlch decldes [and ends] Lhe argumenLs.

} ,,, {


vetlly, tbey..

1hose who deny Lhe ropheL (sallahAllaahu alayhl wasallam) , and [deny] 1he Cur'an .

} .=,, =, {
.tbey ote bot plottloq o plot


So as Lo repel Lhe LruLh - by uslng Lhelr ploLs - and Lhus Lo sLrengLhen Lhe falsehood.


} =,| =, {
AoJ l (too) om ploooloq o ploo.

[A plan] Lo reveal and make vlcLorlous Lhe LruLh , even lf Lhe dlsbellevers deLesL lL.
And also Lo repel whaL Lhey have come up wlLh of falsehood , and so LhaL lL can be
known who ls Lhe MosL compelllng over Lhe oLhers.
verlly Lhe human belng ls weaker and feeble Lo have Lhe ablllLy Lo overcome 1he plans
of 1he MosL MlghLy , 1he MosL knowledgeable.

oImofItooa.eom

} `, ,| ,,,-| =,_ {

5o qlve o tesplte to tbe Jlsbellevets. ueol yoo qeotly wltb tbem fot o wblle.

Meanlng : ln a shorL Llme span , and Lhen Lhey wlll come Lo know Lhe end resulLs of Lhelr
acLlons.
[1hls ls] when Lhe punlshmenL descends on Lhem.


1he Lafseer of SuraaLul AL-1rlq ls compleLe. And all perfecL pralse ls for Allaah.















1okeo ftom . 1oyseet Al koteem At-kobmooo fee 1ofseet koloom Al Moooooo.
AotboteJ by . ol-Alloomob os-5boykb AbJottobmooo lbo os-5oJee
1toosloteJ by Aboo wobeeJo os-solofee.