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C.D 1001C.D , ,
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[25].

Indeed, when it comes to spiritual perspectives, our human family is quite diverse many
religions, many interpretations within religions even a single verse of sacred text can become a
source of endless, and more often than not, fruitless argument. But there is one reality that all of us
can agree on that we share this planet earth [...]Nevertheless, as a purely spiri
t ual institution, the
Ecumenical Patriarchate fosters more than mere dialogue. We bring a pro
f ound and timeless
message of the inter-connectedness of all human persons with their Crea
t or, with His creation, and
with each other [...] I have a small souvenir, small and great, souvenir to Defne and Muhtar. This is
the holy Quran, the sacred book of our Moslem brothers and sisters; to you!
(http://www.youtube.com/watch?v=fIwdL2IZ3cY&feature=related)
[26].

25, , , . , . .
, 1988, . 134-135 . .
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(=
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[29].

This scene has been interpreted and identified with the life of God.

3810 . http://www.youtube.com/watch?v=LOpHM6 CYVGs

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(, 9 2011) http://www.ec-patr.org/docdisplay.php?
lang=gr&id=1386&tla=gr
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... 1956 1960

... 1961
(Christian Witness, Proselytism and Religious Liberty in the Setting of the World Council of
Churches). ..., 19.09.1997 (Towards common
witness. A call to adopt responsible relationships in mission and to renounce proselytism)
... :
Presenting one's church or confession as "the true church" and its teachings as "the right faith"
and the only way to salvation, rejecting baptism in other churches as invalid and persuading people
to be rebaptized. ,
,
renounce all forms of denominational competition and rivalry and the
temptation to proselytize members of other Christian traditions as contrary to Jesus' prayer for the
unity of his disciples (John 17:21);.
...
[54].

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:

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.
.)

. (

) (

h
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tp:
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on.htm)
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An
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[69].

We reaffirm that the primary purpose of the fellowship of churches in the World Council of
Churches is to call one another to visible unity in one faith and in one eucharistic fellowship
expressed in worship and in common life in Christ (1) Churches in the fellow
ship of the WCC
remain committed to one another on the way towards full visible unity (2) Each church is the
Church catholic and not simply a part of it. Each church is the Church catholic, but not the whole of
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it. Each church fulfils its catholicity when it is in communion with the other churches (6) Apart
from one another we are impoverished (7).
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, .,. 331.
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, 1991[3], . 34.
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, . . . , 1991, .108.
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We affirm that the apostolic faith of the Church is one, as the body of Christ is one. Yet there
may legitimately be different formulations of the faith of the Church. The life of the Church as new
life in Christ is one. Yet it is built up through different charismata and ministries. The hope of the
Church is one. Yet it is expressed in different human expectations. We acknowledge that there are
different ecclesiological starting points, and a range of views on the relation of the Church to the
churches [...] Other differences divide the Church; these must be overcome through the Spirit's gifts
of faith, hope, and love so that separation and exclusion do not have the last word. God's "plan for
the fullness of time [is] to gather up all things in him" (Eph. 1:10), reconciling human divisions.
(5).
[74].

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http://orthodoxiapateriki.blogspot.com/2010/07/blog-post.html . . . ,
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, 1956 , . 273. .

, [...]
,
,


.
[75].

, h
t
tp:
//w
ww.r
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n
d
ex.p
hp?o
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id=26:2009-1218-08-38-40.
[76].

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,
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[77].

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) PG
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,
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