Who are the Jinns in the Qur'an and the Hebrew Scriptures mankind 1.

The human race; humankind 1. human beings collectively; humanity 2. men collectively, as opposed to womankind 3. all of the living human inhabitants of the earth The truth of the matter is that there are two antithetical titles of Al Insi (Insan) and aljinni (Jinn) living in the dunya. As I mentioned before, these words most likely are unique to Qur'an and have no known pre-Islamic use in Arabic literature'. They represent, respectively, of Adams blood line (Insan) and of Iblis' bloodline (Jinn) why doesn't the Arabic dictionary and Scholars tell us this? If you study the Qur'an we will see that Al Jinn is never translated but Insan is often translated as mankind or human beings, which I believe is misleading. Also if you study the Qur'an you'll notice that the Arabic word for human being is 'Bashar' and is consistently translated as this in Qur'an. Also, Insan is preceded by the Arabic article 'Al' meaning 'The', which means that Insan is a definite title and not an indefinite or non-specific object or thing. These two titles of Al Insan and Al Jinn are consistently portrayed as antithetical to one another in Qur'an that is they are titles which represent two different races of man. In the Qur'an we are told that Iblis who was a Jinn, had offspring or children. These children are not invisible phantoms but very real human beings bound, like all others on Al Ard, by Allah's laws of physicality. "O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 Allah says they are a tribe or group of people. The Arabic word translated as 'tribe' is 'qabiluhu' which can also mean 'family' or 'clan' in English. Also notice it says that the Shayatin (devils) becomes their helpers for those who believe not. The Shayatin are
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fleshly beings, made of flesh and bones, clay. Shayatin (Devils) can be among Al Jinn and Al Ins. Shay means 'A Thing' and 'Tiyn' means clay. Now Shaytan's tribe are very mortal and hence Jinn not only still live among us as clans or families, but that they are also obsessive about maintaining this lineage and keeping it as pure as possible. And thus We have made for every prophet an enemy - shayna (devils) insi wal-jini (from Adamites and jinn), inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. Sura 6/112 The Arabic word shayatina is intended to be an adjective describing the qualities of a given group or individual and is not a proper noun, name or title. Shaytanu is not any single individual nor the name of any particular personality. Based on the above verse we can see that both group of Humans, Al Ins and Al Jinn can earn the descriptive title of Shaytanu or Shayatin (Devils) based on their actions to deceive. Again, Shaytan is mentioned in Quran. The name Shaytanu is a combination of the meaning thing and tiyn meaning clay. Shaytanu can be used for Insan and Jinn because its for whoever goes far from the truth. Shayatnu literally means a thing of clay which is what happened when Iblis and his helpers came to the dunya, al ard (the earth) given them the name Shaytanu. And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown lilshayni (at the devils) and have prepared for them the punishment of the Blaze Sura 67/5 And [also] those who spend of their wealth to be seen by nsi (Hebrew Nation) and believe not in Allah nor in the Last Day. And he to whom shaynu is a companion then evil is he as a companion. Sura 4/38 Those who believe fight in the cause of Allah , and those who disbelieve fight in the cause of Taghut. So fight against the allies of shayni. Indeed, the plot of shayni has ever been weak. Sura 4/76 And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed shayna, except for a few. Sura 4/83
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They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious shaynan. Sura 4/117 This is why its plural in the Quran at these places. Shayatnu are the physical race of human beings of Jinn. Some of the attributes given to Shayatnu are: difficult to subdue or control, and perverse directed away from right and good; persisting in error or fault. This is why theyre referred to in the plural form Shayatiyn in the Quran such as: And they followed [instead] what shaynu (the devils) had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. Sura 2/102 Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom shaynu (the devils) have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds. Sura 6/71 And thus We have made for every prophet an enemy - shayna (devils) insi wal-jini (from Adamites and jinn), inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. Sura 6/112 So the Arabic word 'Shayatnu' can beformed by a contraction of the Arabic words 'Shay' and 'Tiyn' which would mean 'a thing of clay' in English. It also mentions that this was the physical state of Iblis, who was a Jinn, when he came to Earth thus became a fallen Angel transformed into a mortal being. This makes perfect sense when we consider the conditions of a physical existence that we live out on this Earth and a metaphysical existence that was inhabited by both Iblis and Adam before they came to Earth

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Unfortunately, some Muslims are under the belief because Allah says, 'his tribe see you while you do not see them' Again, Allah says: "O children of adam! Let not Shaytanu deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 O children of adam! Let not Shaytanu deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Now remember when Adam and his wife Eve were in the Garden eating freely with delight then Allah warns them not to approach a particular tree, Allah says: "And We said: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight, of things therein as wherever you will, but come not near this tree or you both will be of the Zalimun. : But Shaytanu caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."" Sura 2/35-36 "And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimun." Sura 7/19 Allah tells us that Shaytanu whispered suggestions to both of them to get them to disobey Allah which made them die. Hence, is Shaytanu an invisible spook, ghost, spirit whispering in the heart, mind of Adam and his wife? Allah says: "Then Shaytanu whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save that you should become angels or become of the immortals. And he swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both. So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to cover themselves with the leaves of Paradise (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and
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tell you: Verily, Shaitan (Satan) is an mubnun (clear) aduwwun (enemy) unto you?" Sura 7/20-22 Allah warned both of them that Shaytanu was a mubin/clear/obvious enemy so since this is the case how is it possible for them not to be able to see this clear enemy that is open for the public to see? the Arabic word translated as open is 'Mubin'. This word also means clear, patent which means open to public inspection, obvious, evident. Hence, the Arabic word Shaytanu' can apply to both Insan (Adamites) and Jinn and it states that any who fall into this category are 'clear' enemies. Now if Jinn can be Shaytanu and be clear, open and evident, how can they be invisible? However this supposed contradiction only exists if we assume that to say 'we cannot see something' means, 'that which we do not see is automatically invisible.' Something that is 'mubin' is open to public inspection or scrutiny, therefore cannot be invisible. Allah says: " ymashara jini wal-insi (O ye assembly of Jinns and Adamites! Came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves. wagharrathumu (And deluded them) ayatu (the life) dun'y (of the world). So against themselves will they bear witness that they rejected Faith. Sura 6/130 BOTH Adamites and Jinn can and will be deceived by this worldly life. If Jinn were not of this world and of some metaphysical form, this warning would not need include them, but it most certainly does. Another thing I want to point out in the above verse is that again, both Al Jinn and Al Insan appear as antithetical to one another. Her is the transliterate version of the first part of Sura 6:130. antithetical Adjective 1. Directly opposed or contrasted; mutually incompatible. 2. Connected with, containing, or using the rhetorical device of antithesis. It was the life of this world that deceived them. So against themselves will they bear witness that hey rejected Faith.

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Jinn untranslated and again there is a poor translation of equating Insan to mankind. If indeed all mortal men were spoken of here it would have used 'bashar', but the word is absent. We are seeing the use once again, of specific titles used to describe two races of mortal men on Earth which is ymashara jini wal-insi In the Torah it says: "Yahweh Elohiym commanded the man, saying, "Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely tamut (die)." Genesis 2/16-17 "for in the day that you eat of it you will surely tamut (die)" We have to ask did they really die after they ate the apple? No. The meaning of this verse basically is telling us that they became mortal. Adam and his wife were already immortalized, Angelic Beings and when they disobeyed the Most High they became mortals living on the earth. Hence, they became mortals. Adam and Eve were immortals, Malaika (Angels) then Shaytanu, or in Hebrew Saw-tawn the adversary deceived them into thinking that they were become immortalized, become like Elohiym.

The Torah tells us that it was the Serpent in the Garden with Adam and Eve
"Now the serpent was more subtle than any beast of the field which Yahweh Elohiym had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, Elohiym hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For Elohym doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons." Genesis 3:1-7

Later the Torah says that it was the Serpent who was in the Garden with both of them that was able to deceive them:
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"Now the serpent was more subtle than any animal of the field which Yahweh Elohiym had made. He said to the woman, "Has Elohiym really said, 'You shall not eat of any tree of the garden?'" Genesis 3/1 The Hebrew word for "serpent" is nachash. The word nachash can mean serpent and or shiny one. The word, as it appears in Genesis, is "ha-nachash" which means "The Shiny One". WHEN Yahweh/Allah created Adam and Eve, the devil was already a fallen angel and the adversary of Elohiym. Saw-tawn means adversary. Saw-tawn/Shaytanu was also to become the slayer of man and the father of lies. If the fallen angels who had followed him in his rebellion against Elohiym, had left a seed behind on earth when they went in unto the daughters of men and these bore children from them, why not also Saw-tawn? "There were Nephilim (giants) in the earth in those days; and also after that, when benei ha'elohim (the sons of God) came in unto benovt ha'adam (the daughters of men), and they bare children to them, the same became mighty men which were of old, men of renown." Genesis 6:4 The figurative use of the word serpent in the garden of Eden in Genesis 3/1 was only to bring forward a very important fact and truth. "And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years." Revelation 20:2 "And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the women which was ready to be delivered, for to devour her child as soon as it was born. And the great dragon was cast out, that old serpent, called the Devil, and Satan which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." Revelation 12:3-4, 9

Hence, the word refers to the dragon as:

"that old serpent which is the Devil and Saw-tawn" (Saw-tan means adversary), then it is clear that it was no one else but the devil himself which tempted the first man Adam, and not a snake.

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As the figurative use of the name "dragon" had to serve to depict the ferocity and frightfulness of the enemy of our soul, so the "serpent" had to depict his deceitfulness, charm and fascination. The Hebrew for "serpent" in:- - - - Genesis 3:1: "NOW the serpent was more subtle than any beast of the field which Yahweh Elohiym had made. And he said unto the woman, Yea, hath Elohiym said, Ye shall not eat of every tree of the garden?" The Hebrew for "serpent" in:- - - - Genesis 3:1: -is 'nachash/serpent' which means to hiss, mutter or whisper, as do enchanters. It also means in a secondary sense to divine, or enchant or mesmerize, as a snake often does before catching its prey. It also has the meaning to shine or sparkle, like bronze or copper. Some Scriptures also tell us that Saw-tawn has an extremely attractive appearance 2 Corinthians 11:3,14, and this Hebrew word therefore also conveys the meaning to fascinate and bewitch. "There shall not be found among you anyone that maketh his son or his daughter to pass through the fire, or that useth divination, one who practices which craft, umenachesh (or one who interprets omens), umechashef (or a sorcery), or one who cast a spell, or a medium, or a spiritist, or one who calls upon the dead. For all that do these things are an abomination unto Yahweh: and because of these abominations Yahweh Elohiym doth drive them out from before thee. Thou shalt be perfect with Yahweh Elohiym. For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee,Yahweh Elohiym hath not suffered thee so to do." Deuteronomy 18:10-14 In like manner the term saraph (plural seraphim), meaning to burn, or to be elevated, is translated in Numbers 21 :8, 9, 6; - as a "fiery serpent" "And Yahweh said unto Moses, Make thee saraf vesim (a fiery serpent), and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live." Numbers 21/8 in the next verse the word 'nachash' is again used for serpent,

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"And Moses made nechash (a serpent) of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived." Number 21/9 In Numbers 21/6 "And Yahweh sent hasserafim (fiery serpents) among the people, and they bit the people; and much people of Israel died." We see that both words are given for "fiery serpents".

The same word saraph (Seraphim) is used of the heavenly ones of Isaiah 6:2, 6:
"Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew." Isaiah 6/2 "Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar." Isaiah 6/6 This is a clear intimation that it was not a snake, but a being of glorious aspect, apparently an angel, to whom Eve paid such great deference, acknowledging him as one who seemed to possess superior knowledge, and who was evidently a being of a superior (not of an inferior) order? Moreover, in the description of Saw-tawn as "the king of Tyre" it is distinctly implied that the latter being was of a supernatural order when he is called a "cherub". Ezekiel 28:11-19:(v. 14, 16) "Moreover the word of Yahweh came to unto me, saying, Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith Yahweh Elohiym Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of Elohiym; every precious stone was thy covering the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou was created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of Elohiym; thou hast walked up and down in the midst of stones of fire. Thou was perfect in thy ways from the day that thou wast created, till iniquity was found in thee.By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of Elohiym: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty; thou hast corrupted thy
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wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all hem that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more." Ezekiel 28:11-19:v. 14, 16

His presence in Eden, the garden of Elohiym:

v.13, is also clearly stated, as well as his being "perfect in beauty" v.12, His being "perfect in his ways from the day he was created till iniquity was found in him" v.15, And as being "lifted up because of his beauty" - v.17. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.... Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: Thus saraph is used of a fiery serpent and of an exalted celestial being; nachash being similarly used to designate a serpent and a glorious spirit being. The nachash, or serpent, who beguiled Eve:----- 2 Corinthians 11:3, 14: So this Saw-tawn is spoken of as "an angel of light" in verse 14: "And no marvel; for Sawtawn himself is transformed into an angel of light. The word "beast" also, in Genesis 3:1, - chay, denotes a living being, and it is as wrong to translate zoa - "beasts" in Revelation 4, as it is to translate - chay "beast" in Genesis 3. Both mean living creature. Sawtawn is thus spoken of as being "more wise than any other living creature which Yahweh Elohiym had made". Even if the word "beast" be retained, it does not say that either a serpent or Sawtawn was a "beast", but only that he was "more wise" than any other living being.

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Common sense tells us clearly that we cannot conceive Eve as holding conversation with a snake, but we can understand her being fascinated by one, apparently "an angel of light" possessing superior and supernatural knowledge. It is remarkable that the verb nachash is generally translated to enchant, fascinate, bewitch; or of one having and using occult knowledge. Reference: Genesis 30:27; Genesis 44:5,15; Leviticus 19:26; Deuteronomy 18:10; 1 Kings 20:33; 2 Kings 17:17; 2 Kings 21:6; 2 Chronicles 33:6. So also is the noun used in Numbers 23: 23; Numbers 24:1. When Sawtawn is spoken of as a "serpent" -it is only by way of implication; it no more means a snake than it does when 'Dan' is so called in - Genesis 49:17, or an animal when 'Nero' is called a "lion"- 2 Timothy 4:17, or when 'Herod' is called a "fox" - Luke 13:32, or when 'Judah' is called "a lion's whelp" - Genesis 49:9. It is the same figure when "doctrine" is called "leaven" - Matthew 16:6. It shows that something much more real and truer to truth is intended. When it is said in Genesis 3:15, "thou shalt bruise His heel", it cannot mean His literal heel of flesh and blood, but suffering, more temporary in character. When it is said v. 15,"He shall crush thy head", it means more than a skull of bone, and brain, and hair. It means that all Saw-tan's plans and plots, policy and purposes, will one day be finally crushed and ended, never more to mark or to hinder the purposes of Yahweh. This will be effected when Saw-tawn shall be bruised under our feet. This, again, will not be our literal feet, but something much more real. " AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." Revelation 20: 1-3,10

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THE SEED (PROGENY) OF THE SERPENT

This now brings us to a better understanding of what Yahweh Elohiym meant when He said, "And I will put enmity between you and the woman, and between your seed (progeny, Hebrew - zera) and her seed" Genesis 3:15 This does not mean the literal offspring of a snake, but the literal progeny of Saw-tawn. In the Qur'an Allah says: "Then the Shaytanu made them slip therefrom , and got them out from that in which they were. We said: "get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time." Sura 2/36 "He (Allah) said: "get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed." Sura 20/123 In other words, as the fallen angels hence, had a literal offspring on earth through their union with the daughters of men in like manner did Sawtan, the chief fallen angel, have his literal descendants on earth; and there was to be a continual enmity between Saw-tawn and the woman, and between his seed (progeny) and the woman's seed. Saw-tawn was the most subtle of all, and therefore he was able to CAMOUFLAGE himself as effectively as a snake; the result is that his evil deeds and that of his seed would also not be so easily recognized throughout the ages.

This is why Allah also says Shaytanu is our mubin/clear enemy

"Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your 'mubnun' (open) enemy?" Surah 7:22 "O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your 'mubnun' (open) enemy." Surah 2:168 "O you who believe! enter into submission one and all and do not follow the footsteps of Shaitan; surely he is your 'mubnun' (open) enemy." Surah 2:208
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"And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your 'mubnun' (open) enemy." Surah 6:142 "He said: O my son! do not relate your vision to your brothers, lest they devise a plan against you; surely the Shaitan is an 'mubnun' (open) enemy to man. Surah 12:5 "And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an 'mubnan' (open) enemy to man." Surah 17:53 "Did I not charge you, O children of Adam ! that you should not serve the Shaitan? Surely he is your 'mubnun' (open) enemy," Surah 36:60 "And let not the Shaitan prevent you; surely he is your an 'mubnun' (open) enemy." Surah 43:62

In the Qur'an this camouflage is told to us:

"O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 "And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis (did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would you then take him wadhurriyyatahu (and his offspring) for friends rather than Me, and they are your enemies? Evil is (this) change for the unjust." Sura 18/50 The Arabic word in this verse for descendants, offspring, progeny is Dhurriyyatahu There are two words frequently used in the Scripture to denote 'seed' they are: Nasl - noun pl. Insaal is progeny, offspring, issue, descendants. This word is derived from the root nsala, to beget, procreate, Other words derived from this word are: 1) Insaal- Procreation, generation

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2) Tanaasul- Sexual propagation, procreation, generation, reproduction 3) Adaaut Tanaasal - Sexual organs, genitals 4) Da' faut Tanaasal - Sexual impotence 5) Tanaasuliy - Procreative, propagative, genital, sexual 6) Mard Tanaasiliy - Venereal disease 7) Tanaasiliyaat - Sexual organs And 8) Dhurriyah - Progeny, descendants, children, offspring; Dhurriy, Of or pertaining to the offspring or progeny The word dhurriyyah can be found in its plural form in Al Qur'an Surah 25:74 as offspring in Surah 6:88. The word dhurriyyatihim is used for descendants. In the Qur'an 2:124, 13:23 as offspring, in Surah 29:28 as seed and Surah 37:77 as progeny. This is what human beings do; we sexually reproduce and have descendants, offspring, progeny and this is why the Quran says that the Shaytan has Dhurriyyatahu descendants, offspring, progeny. Again physical human beings do this, not invisible spirits floating in the air and this is why in Surah 7:27, states that the devil has a tribe, family, clan: "You may entice them with your voice, and mobilize all your forces and all your men against them, and share in their amwli (money) wal-awldi (and the children), and promise them. Anything the devil promises is no more than an illusion. As for My servants, you have no power over them." Your Lord suffices as an advocate. Sura 17:6465 The Arabic root to awladi is Walada which means to beget, give birth. If for some reason people dont believe the Arabic root to this word that Shaytan and his tribe will share or be partners with Al Insi (Adamites) through a physical act of sexual intercourse there are other ayats that we can include sharing the same word.

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Indeed, those who disbelieve - never will amwluhum (their wealth) or awlduhum (their children) avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally. Sura 3:116 And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing awldihim (of their children) in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent And do not kill awldakum (your children) for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin. Sura 17/31 Waw-Lam-Dal = to beget, give birth. Walada (prf. 3rd. p. m. sing.): he has begotten. Waladna (prf. 3rd. p. f. plu.): They (f.) gave birth. Wulida (pp. 3rd. p. m. sing.): He was born. Wulidtu (pp. 1st. p. sing.): I was born. Yalid (imp. 3rd. p. sing. juss.): He begets. Yaliduu (imp. 3rd. p. m. plu. acc.): They will beget. Alidu (imp. 1st. sing.): I will give birth, will bear a child. Yuulad (pip. 3rd. p. m. sing. juss.): He is begotten. Waladun (n.): Child; Offspring. Aulaad (plu.): Children. Waalidun (act. pic. m. sing.): Begotten, Real father. Waalidatun (act. pic. f. sing.): Mother. Waalidaan/Waalidain (act. pic. dual): Parents. Waalidai (act. pic. duel. f. d.): Parents. Wildaan (n. plu.): Youths; Children. Waliidun (act. 2nd. pic. m. sing.): Child.
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Mauluudun (pis. pic. m. sing. ): Begotten one; One who is born. In the Bible there is a connection in Saw-tawn and his offspring. In John 8:44 we read that Yahshua said to those Pharisees who were always following Him and watching for an opportunity to kill Him, that they were of their father (ancestor, Greek -.pater) the devil. Yahshua never insulted anybody, He only spoke the truth. He therefore stated a tremendous fact with profound significance, a fact which had its origin in the garden of Eden, and which will only finally come to an end when Satan is finally put away after his last rebellion against Elohiym, as stated in Revelation 20. In Matthew 23:33, Yahshua calls those Pharisees serpents and a generation (off-spring, brood, progeny, produce, Greek -gennema) of vipers, and in verse 31 the children (sons, Greek - huios) of them which killed the prophets, and in verse 35 he holds them responsible for all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias. Who killed Abel? Cain of course! They must therefore have been the offspring of Cain. But they are also called the offspring of Saw-tawn; Cain must therefore have been the child (literal) of the devil. They were therefore none other than that same seed of whom Yahweh said that there would be enmity between them and the woman (and therefore of course also those born out of her) and her seed.

In the parable of the wheat and the tares in:

Matthew 13:24-30, 36-43, we read of the tares that were sown among the wheat, and that the wheat represented the children (sons, Greek - huios) of the Kingdom, and the tares the children (sons, Greek - huios) of the wicked one (the devil) Matthew 6:13 There is therefore a literal seed of the devil, and a literal see of Elohiym on the earth, but only the angels will come and tell the difference at the end of the age, the time of harvest. In the following Scriptures we also read of the children of Belial (the devil) Deuteronomy 13:13; Judges 19:22; Judges 20:13;1 Samuel 1:16; 1 Samuel 2:12; 1 Samuel. 10:27;1 Samuel 25:17, 25; 1 Samuel 30:22; 2 Samuel 16:7; 2 Samuel 20:1; 2 Samuel 23:6; 1 Kings 21:10,13; 2 Chronicles 13:7; 2 Corinthians 6:15.
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We see here that even the sons of Eli were such sons of Belial. Esau, although born of the same father and mother, was of that other seed, so much so, that it is written: "Yet I loved Jacob, and I hated Esau" - Malachi 1:3; Romans 9:13 GENESIS 25:25-26 And the first came out admovni (red), all over like an hairy garment; and they called his name Esau. After that, his brother came out, and his hand had hold on Esau's heel. He was named Jacob. Isaac was sixty years old when she bore them. But Elohiym loves the sinner, whence then this hatred of Esau? We go into this very important question fully in our series on "The Lost Ten Tribes of Israel". The explanation must surely lie in the fact that there is an offspring of Saw-tawn and his fallen angels (the tares) here on earth which are known as Al Jinn. Read John 10. In 1 John 3:12: Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. Hence, we read that Cain was of (out of, Greek - "ek") that wicked one the devil and the first murderer. John 6:70: Yahshua answered them, Have not I chosen you twelve, and one of you is a devil? Here the seed of the serpent (the devil) launched his first onslaught upon the seed of the woman. But Cain was also the son of Eve. Could it be that this is how sin began? That Eve was beguiled (seduced) by this shining enchanter in the guise of an angel of light in the same way as the sons of Elohiiym (the fallen angels) went in unto the daughters of men? "There were giants in the earth in those days: and also after that, when the sons of Elohiym came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown." Genesis 6/4 "Adam knew his wife again. She gave birth to a son, and named him Seth, "for Elohiym has appointed me another child instead of Abel, for Cain killed him." Genesis 4/25 Were Cain and Abel twins, the one fertilized by Saw-tawn and the other by Adam? How do we distinguish the sons/children of Adam from Al Ins?
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In the Quran Allah says: "O children of adam! We have bestowed raiment upon you to cover yourselves and as an adornment; and the raiment of righteousness, that is better. Such are among the Ayat of Allah, that they may remember." Sura 7/26

This is how Shaytanu CAMOUFLAGES himself:

"O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 The Shayatin are flesh and blood from both Al Jinn and Al Ins. ==> We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not. "O children of adam! Take your adornment, while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun." Sura 7/31 "O children of adam! If there come to you Messengers from amongst you, reciting to you My Verses, then whosoever becomes pious and righteous, on them shall be no fear nor shall they grieve." Sura 7/35 "And (remember) when your Lord brought forth from ban dama (the Children of Adam), min (from) uhrihim (their loins), dhurriyyatahum (their descendants) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this." Sura 7/172 ==> min (from) uhrihim (their loins), dhurriyyatahum (their descendants) "[Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy dhurriyyatahu (his descendants), except for a few." Sura 17/62 ==> I will surely destroy dhurriyyatahu (his descendants)

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"And indeed We have honoured the children of adam, and We have carried them on land and sea, and have provided them with At-Tayyibat (lawful good things), and have preferred them above many of those whom We have created with a marked preferment." Sura 17/70 "Did I not command you, O children of adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you." Sura 36/60 After the flood the earth was divided and populated from his three sons, Shem, Ham and Japheth. Shem representing what is called the "Semites", Ham, "Cushite" or black, and Japheth, "Gentiles" or white. Japheth is said to populate what is called in the Bible, the "isles of the Gentiles" Genesis 10:2-5

The People who Allah turned to listen to the Quran was Al Jinn
Allah says: And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their qawmihim (people) warning (them). They said, qawmana (Our people), we have been listening to a Scripture that came after Moses, confirming previous scriptures, giving guidance to the truth and the straight path.yqawman (O our people!) respond to the caller of Allah and believe in him. He will forgive of your sins and will protect you from a punishment paintful. Sura 46/29-31 Say: It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an, It guides to the right course. and we have believed in it. And we will never associate with our Lord anyone. Sura 72/1-2 But as for the unjust, they will be, for Hell, firewood. And that if they should keep to the (right) way, We would certainly give them to drink of abundant water, So that We might try them with respect to it; and whoever turns aside from dhik'ri (the reminder) of his Lord, He will make him enter into an afflicting chastisement Sura 72/15-17 Now if some of our Muslim brothers want to say that qawmihim or qawmana doesn't mean people then we have to look at the consistency of the reoccurring ayats that has the same Arabic words.

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"The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example qawmi (of the people) who deny the signs of Allah. And Allah does not guide qawma (the people), the wrongdoers." Sura 62/5 "He said, "My Lord, indeed I invited qawm (my people) [to truth] night and day." Sura 71/5 The Prophet Muhammad will say his people have abandoned the Qur'an: "And the Messenger has said, "O my Lord, indeed qawm (my people) have taken this Qur'an as [a thing] abandoned." Sura 25/3 Moses said to his people: " yqawmi (O my people), sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct." Sura 40/29 "yqawmi (O my people), sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct. And he who believed said, "yqawmi (O my people), indeed I fear for you [a fate] like the day of the companies -" Sura 40/29-30 "And Pharaoh called out among qawmihi (his people); he said, "yqawmi (O my people), does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?" Sura 43/51 Other Prophet nations the customs of their people such as Noah, Aad and Thamud Allah was not unjust to so Allah sent these people Prophets to warn them: "Like the custom of qawmi (the people) of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for [His] servants. wayqawmi (And O my people), indeed I fear for you the Day of Calling" Sura 40/31-32 " qawma (And O my people), let not [your] dissension from me cause you to be struck by that similar to what struck qawma nin (people of Noah) or qawma hdin (people of Hud) or qawma liin (people of salih). And qawmu lin (people of Lot) are not from you far away." Sura 11/89
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And that when the servant of Allah stood up calling upon Him, they well-nigh crowded him. Sura 72/19

The Japhethites
1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath and Togarmah. 4 The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. 5 (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.) Genesis 10/2-5 Jinn/tile or Gentile refers to a clan, family, or tribe, making it a genetic distinction. The "-iles" part refers to the mountainous islands in the Aegean Sea, but what does the "gen-" part refer to? According to the Self proclaim Gentile Messenger Paul: Romans11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: Paul taught Europeans, 1. The ROMANS, 2. CORINTHIANS, 3. GALATIANS, 4. PHILIPPIANS, 5. THESSALONIANS ETC. All these people were white Europeans, if the Gentiles were everybody who wasnt an Hebrew Israelite, why didnt the Paul who preached to the Gentiles go to the Egyptians and Ethiopians? Both these nations were his next door neighbors? Paul didnt teach them because they are not Gentiles.
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The Jinn mentioned in the Quran are certainly not the genii of fairy tales or what people usually imagine them to be. This word can indicate "something hidden from view", and is used in the Quran with several different meanings referring to people or beings who are remote and not seen by society. And this only means that they are not seen in hinds view. This does not negate visibility. If some there are a nation that lives on an Island away from main society and yet we never heard of these people far away they are the Jinn/Gen/tile. This is how the word was used. Now even in the Hebrew Scriptures some of the Israelites were even known as being of the Gentiles of this particular fashion: Ezekiel 2: 3, 4 "Son of man, I AM sending you to the Israelites, to a rebellious Gentiles GOYM. gimel, vav, yod, mem. that has rebelled against ME.. The Gentiles {GOYM. gimel, yod, mem.} whom I AM sending you are obstinate and stubborn. Say to them, this is what the Adonai YAHWEH says. Whether they listen or fail to listen for they are a rebellious house .By scriptural understanding the Gentiles are annihilated, devoid of an eternal soul because they reject Yahweh. The word Gentile means a disposition that could not obey YAHWEHS spiritual laws because its covenant soul was amputated, leaving behind a inflate void occupy with doom bound shadow that seeded it, the Gentile becomes a contorted alien ghost of its real covenant spiritual self. The evidence of this widespread syndrome can be observed in every culture morbid aberrations; When it edify and the sympathetic support what is wrong in this world. Menacing face of this truth, is that modern day antinomian Gentiles, anti-YAHWEH, anti-Yahwdim, anti-Israel demeanor, behave precisely the same today as the Gentile infidels did in Scriptural times. 1 Maccabees 1:46,47 "They follow the law of the Gentiles [heathens, GOYM] and should prohibit the Sabbath and the Feast days, to be celebrated." The English word, Gentile, is from the Hebrew Strongs # 1471 {GOY. gimel, vav, yod, mem.}; its etymologically root is from the word {Strongs # 1472 GOYah. gimel, vav,
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yod, he.}, thus it means, a dead body or soulless corpse, {CARCASS, in Hebrew is GOYah. gimel, vav, yod, he.}. This is word is illustrated in (Prov. 19:3). GOYah. gimel, vav, yod, he. and is embedded in the word Strongs # 1478 meaning breathe of life is out, Dead {Ga-Va. gimel, vav, yod, ayin.} or Dying, perish, {Strongs # 1480 Ga-Vag. gimel, vav, yod, ayin, he.}

Then, you have a righteous Jinn

The example is Dhul Qarnayn (Cyrus of Persia) "Until when he reached THE PLACE WHERE THE SUN SET, he found IT GOING DOWN INTO a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit Until when he reached the land of the rising of the sun, he found IT RISING on a people to whom We had given no shelter from It." Sura 18:86 Cyrus the Great figures in the Hebrew Bible (Old Testament) as the patron and deliverer of the Jews. He is mentioned 23 times by name and alluded to several times more.[1] From these statements it appears that Cyrus the Great, king of Persia, was the monarch under whom the captivity of the Jews ended, for in the first year of his reign he was prompted by God to make a decree that the Temple in Jerusalem should be rebuilt and that such Jews as cared to might return to their land for this purpose. Moreover, he showed his interest in the project by sending back with them the sacred vessels which had been taken from the First Temple and a considerable sum of money with which to buy building materials.

The Quran nowhere mentions that Prophet Muhammad was sent to Al Jinn.
Sura 7:158, 34:28 to bring an-Nas out of darkness Sura 14:1, to warn an-Nas Sura 14:44, 22:49, to judge between an-Nas in Sura 4:105 by the Book that was sent towards anNas in Sura 4:105, 10:57, 10:108, and to read the Quran to an-Nas in Sura 17:106. According to Sura 6:130, Messengers came from amongst the community of Jinn and and Al Ins. In Sura 6/130, the Jinns and Ins have been addressed as mashar which means a community in which its members live in close communion and on intimate terms.
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Now the plural of mashar is maaashir. If Jinns and ins were two separate communities, the plural or dual of mashar should have been used. According to the Quran in Sura 46/29-30 and Sura 72/1, The Jinns came to listen to the Quran which was revealed to Muhammad. However, the Quran does not mention any Prophet who was a Jinn Prophet. All the Prophets came to judge between an-Nas (only), in matters they differed in Sura 2:213 and in order that an-Nas may conduct themselves with equity in Sura 57:25. All this indicates that Al Jinn who came to Prophet Muhammad to listen to the Quran were a type of an-Nas. These were people of far flung areas living detached from other civilized people. Such people of far flung areas who live detached from other civilized people are called Jinns according to Arabic Dictionaries. While Al Ins means people who are sociable and inclined to society, Al Jinn mean people who are not inclined to society and live like gypsies, who lives away from society like on Islands. Also in Sura 34:28 tells us that the Prophet Muhammad bringing the Quran was sent to bring an-Nas out of darkness in Sura 14:1, to warn an-Nas Sura 14:44, 22:49, to judge between an-Nas in Sura 4:105 by the Book that was sent towards an-Nas in Sura 4:105, 10:57, 10:108, and to read the Quran to an-Nas in Sura 17:106. The Quran nowhere mentions that Prophet Muhammad was sent to Al Jinn.

Some people believe that the Jinn have special powers does the Quran validate this?
The test of Solomon remember its been said that the Jinn were not human beings but beings much more sophisticated and more superior in knowledge yet this did not dawn on me to put this on the chopping block/investigate further about these two particular ayats about who could bring Sheba's kingdom to Solomon the quickest. One of the powerful Jinn challenged to have Sheba's kingdom before Solomon could from his place: Allah says: "said if'rtun (A powerful one) from among the jinn, "an (I) tka (will bring it) bihi
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(to you) qabla (before) an (that) taqma (you rise) min (from) maqmika (your place), and indeed, I am for this [task] strong and trustworthy." Sura 27/39 This ayat below doesn't have any connection at all of being a Jinn just one who had knowledge of the Kitabi challenged to have Sheba's kingdom before Solomon's glance could return to him: Allah says: "Said alladh (one who) indahu (with him) HAD KNOWLEDGE OF THE BOOK / SCRIPTURE: "ana (I) tka bihi (will bring it to you) qabla (before) an (that) yartadda (returns) ilayka (to you ) arfuka (your glance).!" Then when (Solomon) saw it placed before him, he said: "This is by the grace / favour of my Lord! to test me whether I am grateful or ungrateful! and whoever is grateful, truly his gratitude is (a gain) for his own soul and if any is ungrateful, then indeed my Lord is Self-sufficient, Noble!" Sura 27/40 Remember Sura 27/39 we hear all the fuss about the Jinn and how they were strong and powerful which in some cases in Qur'an there are convincing evidence. However, I feel that Sura 27/40 refutes the idea that it was only the Jinn who was given this image of being powerful that puts this concept beyond being Basharun (mortal) to being something more. The Jinn and the one with the Jinn both said they could perform a task that would look in our eyes out of normal ordinary circumstances. However, this does not make them any more or less other than being mortal. Some people believe only the Jinn can fly out to space and not Al Insan. Jinn and Adamite will be sent a flame of fire trying to fly to the outer space: And we have sought to reach sama (the heaven), fawajadnh (but found it) muliat (filled) with arasan (guards) shaddan (severe), and shihban (flaming fires). And verily, we used to sit there in positions, to (steal) a hearing, but any who listen now will find a shihban (flaming fire) watching him in ambush Sura 72:8-9. Allah says: "O ye assembly of Jinns and insi (Adamites)! If it be ye can pass beyond the zones of assamawati (the galatic heavens) and the earth, pass ye! not without authority shall ye
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be able to pass!" Which, then, of your Lords blessings do you both deny? yur'salu (There will be sent) alaykum (on you both), shuwun (a flame) min (of) nrin (fire) wanusun (and smoke) (to choke), then you will not help each other (to safety or refuge). 55:33-35

The Creation of the Jinn

Sijjeel: Siin-Jiim-Lam = to pour out, spill (liquid), write a paper or a scroll, decide judicially. sijil - written scroll, writing-roll, deed, writ, judicial record, scribe. sijjil - hardened and petrified clay, stones of clay which had been written or decreed for them that they should be punished therewith, scroll of writing, scribe. sijill n.m. 21:104 sijjil n.m. 11:82, 15:74, 105:4 The creation of itself. Allah says, Surah 11/82 Falamma jaa amruna jaAAalna AAaliyaha safilaha waamtarna AAalayha hijaratan min sijjilin mandoodin When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as sijjilin (baked clay), spread, layer on layer,- Surah 15/74 FajaAAalna AAaliyaha safilaha waamtarna AAalayhim hijaratan min sijjilin And We turned (the cities) upside down, and rained down on them brimstones hard as sijjilin (baked clay). Surah 105/4 Tarmeehim bihijaratin min sijjilin Striking them biijratin (with stones) min (of) sijjlin (baked clay) 105/4 Lets examine the root for sijjlin which is Sajala which means: What is the definition of Sijjilin?
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(Al Jinn) can be simply overstood by the origin of

(Al Jinn)

Sijjilin also means Stones like lumps of dry, or tough clay: or baked clay, of clay, baked by the fire of Hell, whereon were inscribed the names of the people [for whom they were destined. Also means many and hard; and said to be from meaning Hell; Now Allah says in Surah 6/2 Allah says, Huwa allathee khalaqakum min teenin thumma qada ajalan waajalun musamman AAindahu thumma antum tamtaroona He it is created you from teenin (clay), and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves! Sura 6/2 The word teenin is clay and sijjilin is baked or heated clay. So the development of (AL Jinn) comes by slashing the si and the li with a shortened vowel will form a new unique word as Jinn. Now when we read Surah 18/50 translated as who of the Jinn means the heated or baked clay. In Surah 55/14 Allah says, Khalaqa alinsana min salsalin kaalfakhkhari He created insna from allin (sounding clay) kal-fakhri (like unto pottery) Sura 55/14 Again, lets examine the Arabic word kal-fakhri the root is Fakhara and from this word comes Fakhr which means: Baked clay pottery; Earthenware. Fakhkhar means: Pottery Reference: Dictionary of the Holy Quran: The production of pottery is one of the most ancient arts. The oldest known body of pottery dates from the Jomon period (from about 10,500 to 400 BC) in Japan; and even the earliest Jomon ceramics exhibit a unique sophistication of technique and design. Excavations in the Near East have revealed that primitive fired-clay vessels were made there more than 8,000 years ago. Potters were working in Iran by about 5500 BC, and earthenware was probably being produced even earlier on the Iranian high plateau.

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Chinese potters had developed characteristic techniques by about 5000 BC. In the New World many pre-Columbian American cultures developed highly artistic pottery traditions. There are three types of ceramic in the archaeological record: earthenware, stoneware and porcelain. All are made from clay, a plastic mineral whose physical structure can be changed permanently by the application of heat. Remember above the meaning of Sijjil - hardened and petrified clay so this means that this clay went through a physical change with the application of heat. Earthenware is fired to a comparatively low temperature (above 600C) with the result that it remains porous. Stoneware has a fused, waterproof body achieved through firing above1200C., while porcelain is white and translucent, fired at temperatures above 1300C. Only clays from certain sources can withstand these higher temperatures. Pottery is the most abundant class of material recovered in the course of archaeological investigation, a reflector of the social and physical environment in which it was made and used, and is therefore an indicator of change in social traditions and social patterning. It is an important resource for interpreting the past. Earthenware, stoneware and porcelain are all clay but heated clay. And the most heated of them all is porcelain. The buyer will most of the time be ignorant of the origin of neither porcelain nor its heated temperature. It will not be called clay or fire, but simply porcelain. It is the same basic element still clay and fire. Who was the Prophet Muhammad sent to? According to Sura 6:130, Messengers came from amongst the community of Jinn and and Al Ins. Also according to Sura 6/130, the Jinns and Ins have been addressed as mashar which means a community in which its members live in close communion and on intimate terms. Now the plural of mashar is maaashir. If Al Jinn and Al Ins were two separate communities, the plural or dual of mashar should have been used. According to the Quran in Sura 46/29-30 and Sura 72/1, The Jinns came to listen to the Quran which was revealed to Muhammad. However, the Quran does not mention any Prophet who was a Jinn Prophet. All the Prophets came to judge between anNas (only), in matters they differed in Sura 2:213 and in order that an-Nas may conduct
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themselves with equity in Sura 57:25. All this indicates that Al Jinn who came to Prophet Muhammad to listen to the Quran were a type of an-Nas. And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their qawmihim (people) warning (them). They said, qawmana (Our people), we have been listening to a Scripture that came after Moses, confirming previous scriptures, giving guidance to the truth and the straight path.yqawman (O our people!) respond to the caller of Allah and believe in him. He will forgive of your sins and will protect you from a punishment paintful. Sura 46/29-31 And that when the servant of Allah stood up calling upon Him, they well-nigh crowded him. Sura 72/19 The Quran is a Reminder to who, human beings: "We have appointed none but angels to guard the Fire, and made their number only as a trial for the unbelievers, so that those to whom the Book was given are certain and those who believe increase in belief. And that those who were given the Book, and those who believe will not be in doubt. And that those in whose hearts there is a sickness, together with the unbelievers, may say: 'What did Allah intend by this as an example? ' As such, Allah leaves in error whom He will and He guides whomsoever He will. None knows the hosts of your Lord except He. This is no more than a Reminder to Lil'bashari (humans)." Sura 74/31 "A warning for Lil'bashari (human beings). Sura 74/36 What was Prophet Muhammad instructed to say to An Nas: "Say, `I am but a Basharun (human being) mith'lukum (like you). It has been revealed to me that your God is only One God. So let him who hopes to meet his Lord do deeds of righteousness and let him associate no one in the worship of his Lord." 18/110 So now lets look at Al Jinn and what Allah says about their creation: Waaljanna khalaqnahu min qablu min nari alssamoomi wal-jna (And the Jinn race), We had created before, from nri (fire) sammi (scorching). Sura 15/27 Allah says in Surah 55/15

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He created insna from allin (sounding clay) kal-fakhri (like unto pottery). wakhalaqa (And He created) jna (the jinn) min (from) mrijin (a smokeless flame) min (of) nrin (fire). Sura 55/14-15 Allah says in Surah 7/12 Qala ma manaAAaka alla tasjuda ith amartuka qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin (Allah) said: "What prevented thee from bowing down when I commanded thee?" He said: "I am khayrun (better) min'hu (than him): khalaqtan (You created me) min (from) narin (fire) wakhalaqtahu (and You created him) min (from) teenin (clay)." Sura 7/12 Again, can there be fire without smoke or smoke without fire? Hence, a building on fire has smoke and just like match sticks on fire has smoke. Where there is smoke, hence there is fire. So lets turn this analysis back to Al Jinn, from the research I have done its clear that something that is not burning but has fire we can reasonably conclude that as the main component or the only component for the creation of Jinn? Also, the likely explanation is heat where fire can be felt but smoke is unseen. After all Iblis is still clay and fire. Iblis (jinn) is clay but too much of a fire or heated clay. Allah says in Surah As We fashioned jinns before from nari (fire) alssamoomi ( scorching). What was it that was scorching? The use of teenin (clay) is for the purpose to better relate to the concepts of creation and the nature and plac e of created things in comparison with the creator Allah, who is not created. Hence, in the physical world, both (Al Jinn) and Al Insan have physical bodies which can allegorically be likened to forms of clay, however the difference between the two races, according to Allah, is simply the application of heat in the process of the creation of (Al Jinn). In the Quran, Allah gave us clues as to Adams original racial make-up, we can see from the Quran that there is also evidence or clues to Iblis and the Jinn's racial makeup. As teenin (clay) is the allegorical form of physical beings, by applying heat we get a physical appearance with a white hue.

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The Quran states Al Jinn are another form of human than Adam. Hence, Adam is from black loam/humus or vulcan soil, dark color man, could be all dark race in him. Jinn are of smokeless hire, made of high heat, which physically is porcelain as they have bodies. Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, wajaaln (and we made) mina (from) mi (the water) kulla (every) shayin (living thing)? Will they not then believe? Sura 21/30 And Allah khalaqa (created) kulla (every) dbbatin (moving creature) min (from) min (water). Of them is that which walks upon its belly, and of them is that which walks upon rij'layni (two feet), and of them is that which walks upon four; Allah creates what He pleases; surely Allah has power over all things. Sura 24/45 Rijal noun, plural. Men; walking on foot Even Shaytan and in plural Shayatin/Devils are living beings on earth that was created from water. What is a Shaytan or in plural Shayatin? "O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 Shay means 'A Thing' and 'Tiyn' means clay. Now Shaytan's tribe are very mortal and hence Jinn not only still live among us as clans or families, but that they are also obsessive about maintaining this lineage and keeping it as pure as possible. ALL living things must contain water. That is, you and I and Adam and Iblis when they came to Al Ard, the Earth. Regardless of the metaphorical forms used to describe Adam and Iblis' creation in the metaphysical world, once they came to Earth, they had bodies, a soul or even lack of soul in so many words, an ego and contained water. This is one of Allah's laws of physicality. The Tawrah states: And Yahweh Elohim formed ha'adam (man) [of] the DUST afar (of the ground/dust), vaiyippach (and breathed) into his nostrils the breath nishmat (of life); and ha'adam
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(man) became chaiyim being (a living soul). Genesis 2/7 And thus We have made for every prophet an enemy - shayna (devils) insi wal-jini (from Adamites and jinn), inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. Sura 6/112 So the Shaytanu and his host are a thing made of clay except heated clay in terms of the Jinn race. Al Jinn are of smokeless fire, made of high heat, which physically is porcelain as they have bodies. They are not smart but possess supreme technology. They all in general have insecurity issues almost like women or children which is the drive to the madness of the earth. All people from Al Jinn and Al Insan can be crazy, 2faced, brutal and so forth but they are the perfectionist in Shaytanu's work. The few Jinn who are genuinely good get cast out from their society and even treated as an enemy. Plus as Jinn would do, they try their best to hide things from others and the Jinn will deny anything even if it is discovered. Also, Al Jinn right now they have reproductive issues. The other thing that must be noted is that 'Insan' is ALWAYS used as an opposite or in opposition to 'Jinn'. The Arabic word Bashar is NEVER for Al Jinn. There is NEVER an instance where we see Al Jinn and Bashar together in an ayat when Allah is addressing mankind and Jinn at the same time, why is that? Because 'bashar' means morta/human being and it has
been used in contrast to Malaikah, and if Al Jinn are immortal or supernatural, why are they never used in contrast with 'bashar'?

We have the Arabic word for human being is 'Bashar' and is consistently translated as this in Quran. Also, Insan is preceded by the Arabic article 'Al' meaning 'The', which means that Insan is a definite title and not an indefinite or non-specific object or thing. These two titles of Al Insan and Al Jinn are consistently portrayed as antithetical to one another in Quran that is they are titles which represent two different races of living beings /moving creatures living on earth. antithetical 1. diametrically opposed: expressing or constituting the complete or exact opposite

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2. contrasting with earlier proposition: relating to or consisting of a proposition that is the opposite of another already proposed Is it possible that BOTH Jinn and Insan fall into the category of bashar? O nsu (people), fear your Lord, who khalaqakum (created you) min (from) widatin (one) nafsin (soul) wakhalaqa (and created) min'h (from it) zawjah (its mate) wabatha (and dispersed) min'hum (from both of them) rijlan (men) kathran (many) wanisan (and women). And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. Sura 4/1 "O nasu, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise." Sura 4/170 Say: "O nsu! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." Sura 7:158 "Say: "O nasu! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." Sura 7/158 "And We have not sent you except comprehensively to A And We have not sent you except comprehensively to lilnnsi as a bringer of good tidings and a warner. But most of the people do not know." Sura 34/28 Now according to the Quran, rijalan means: According to Sura 72/6, Allah informs us that people from ins (Adamites) took refuge from people from the Jinns. Waannahu kana rijalun mina alinsi yaAAoothoona birijalin mina aljinni fazadoohum rahaqan And there were rijlun (men) from insi (Adamites) who sought refuge birijlin (in the men) mina (from) the jinn, so they [only] increased them in wrongdoing. And indeed they supposed, even as ye suppose, that Allah would not raise anyone Sura 72/6-7
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Rijaal Min Al Insi Mortal men from the human beings

Rijaal Min Al Jinni Mortal men from the Jinns Note: that the Arabic word Rijaal means men, human being in all respects (e.i.,talking, feet, hands, walking, masculinity, etc. etc.). The word Rijaal stems from the word Rajila I have provided some Arabic dictionaries below so that you can see the word in its various forms: Arabic-English Dictionary: rajila a to go on foot, walk, to comb (the hair); to let down (the hair), let it hang long; to dismount (or from; rider); to assume masculine manners, behave like a man; to walk all the way; to improvise, extemporize, deliver offhand (a speech); to become a man, reach the age of manhood, grow up; to act like a man, display masculine manners or qualities, Dictionary of the Holy Qur'an: Rajulun: Male human being; Man; A person with heir Rajilun: Foot; Footmen (Slow walkers) Rijlain: Two feet. Rajulun: Man Rijal noun, plural. Men; walking on foot
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Examples of Rijaal in the Qur'an which means men: In the verse below the very first Arabic word is Rijaal Surah 4:34 Men are the protectors and maintainers of women In the verse below we can find the Arabic word again Rijaal men, people Surah 33:23 which again means

Mina Al-Mu'uminna Rijlun adaq M `had Allha `Alayhi Faminhum Man Qa Nabahu Wa Minhum Man Yantairu Wa M Baddal Tabdlan Among the believers there are people who fulfill their pledges with Allah. Some of them died, while others stand ready, never wavering. In the verse below has the singular form of Rijaal Wa J'a Rajulun Min 'Aq Al-Madnati Yas` Qla Y Ms 'Inna Al-Mala'a Ya'tamirna Bika Liyaqtulka Fkhruj 'Inn Laka Mina An-Nina A man came running from the other side of the city, saying, O Moses, the people are plotting to kill you. You better leave immediately. I am giving you good advice. There is no doubt that the Arabic word Rijaal 1) human being, means: which is Rajulaan

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2) men, 3) people, and in Sura Al Jinn (Surah 72:6), Allah used the Arabic word Rijaal the jinn. for us as well as

Jinn comes from the Arabic Jiim-Nun-Nun (root of jinn which means veiled, concealed, covered, hid, protected (e.g. cloth, armour, grave, shield), invisible, become dark/posessed, darkness of night, bereft of reason, mad/insane/unsound in mind/intellect, confusedness. Become thick/full-grown/blossom, herbage, garden. Become weak and abject, greater part of mankind, people who are peerless having no match or equal, a being who is highly potent, and yes also refers to KINGS because they are concealed from the common people. Al Insan/Insi comes from the Arabic word Alif-Nun-Siin which means to be or become sociable, companionable, conversable, inclined to company or conversation, friendly, amicable, or familiar. To be or become cheered, or gladdened or cheerful, gay/happy, or gladsome. To be or become at ease, or tranquil; without shrinking or aversion. About the Jinn, Allah addresses them by themselves misleading Ins (Adamites): "And the Day We gather them all: ymashara (O assembly) jini (of Jinn), qadi (certainly) is'takthartum (you have misled many) from the Ins (Adamites). awliyuhum (Their supporters) mina (among) Ins (Adamites) said: Our Lord, we have indeed enjoyed one another, and we have reached our destiny to which You delayed us. (He will say): The Fire is your dwelling, abiding therein, except as your Lord wishes. Your Lord is Wise, Knowledgeable." Sura 6/128 "He will say: "Enter ye in the company of the 'umamin' (the nations) who passed away before you - Adamites and Jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand." Surah 7:38
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Even the Malaika will be question: "And on the Day when We gather them all, then We will say lil'malikati (to the Angels): Was it you that these were were yabudna (serving)? Sura 34/40 The Malaika will denounce being served by the Ins (Adamites) and say it most of Ins (Adamites) were serving the Jinn: "They will say: Be You glorified. You are our Lord, not them. No, most of them were serving the Jinn; most were believers to them. Sura 34/41 Yet, today we still remain very ignorant of our past and the warnings. According to science up until 1847, almost nothing was known about fossil man. Science ignored the study of ancient man. It was only thorugh the bible and traditions that the western worlds had any reference to these mysterious races.One such race was the race of Giants who were "in the earth in those days" of old. H.P. Blavataksy, The Secret Doctrine, points out to us references in the Bible and in ourtradition about the Rephaim (Giants,) (the mighty ones), the spectres (Phantoms), the Nephilim, or the fallen ones.. they are shown "as if identical, though they are all men, since the Bible calls them the primitive and the mighty ones" -- e.g., Nimrod. Thesenames, which belong by right only to the four preceding races and the earliest beginningof the Fifth, allude very clearly to the first two Phantom (astral) races; to the fallen one --the Third; and to the race of the Atlantean Giants -- the Fourth, after which "men beganto decrease in stature." Who were what some would call "The Gods" in ancient times? The Greeks veiwed things differently and proudly traced their lineage to the Gods. These gods were divided into three distinct classes: 1) the Immortals, who dwelt on Mount Olympus; 2) the inferior gods, who animated Nature; and

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3) the demi-gods, half mortal and half immortal. This mysterious belief depends on the personification of the gods, which may be any of the following: 1) of the noumena of the intelligent Powers of nature; 2) of Cosmic Forces; 3) of celestial bodies; 4) of self-conscious gods; 5) of psychic and 6) spiritual powers; 7) of Divine Kings on earth; and finally, as actual 8) historical characters Hence, a historical character that was seen as a god , for example, was Odin. Odin's lineage can be traced through the Tribe of Dannand we can show his travels even into the Mayan Traditions. Other examples of demi-gods. What does Allah have to say about this, Allah says, "And they have claimed between Him and the jinn nasaban (a lineage), but the jinn have already known that they will be brought to [punishment]." Sura 37/158 nasaban comes from the Arabic root nn sn b ( ) which means to give or ask one's genealogy, ask the pedigree or linage of, kinship, relationship. "Yet they made the jinn shuraka (partners) with Allah, though He created them, and without any true knowledge they attribute banna (sons) wabantin (and daughters) to Him. Glory be to Him! He is far higher than what they ascribe to Him." Sura 6/100

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"They shall say: Glory be to You! You are our Guardian, not they; nay! they served the jinn; most of them were believers in them." Sura 34/41 "And those who disbelieve will say: Our Lord! show us those who led us astray from among the jinn and Ins (Adamites) that we may trample them under our feet so that they may be of the lowest." Sura 41/29 "Those are the ones upon whom the word has come into effect, among umamin (nations) which had passed on before them of jinn and Ins (Adamites). Indeed, they [all] were losers. Everyone will be ranked according to their deeds and Allah will repay them in full for what they have done: they will not be wronged. And the Day those who disbelieved are exposed to the Fire it will be said, "You exhausted your pleasures during your dun'y (worldly life) and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon ari (the earth) without right and because you were defiantly disobedient." Sura 46/18-20 Solomon had Shayatin (Devils) and the Jinn working for him: He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me: Verily, You are the Bestower." So, We subjected to him the wind, it blew gently to his order whithersoever he willed, wal-shayna (and devils) every kind of builder and diver, And also others bound in fetters. [Saying of Allh to Sulaimn (Solomon)]: "This is Our gift, so spend you or withhold, no account will be asked." Sura 38/35-39 And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey in the evening, and We made a fountain of molten copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning. They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful. And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment. Sura 34/12-14 And indeed We gave knowledge to David and Solomon, and they both said: "All the praises and thanks be to Allah, Who has preferred us above many of His believing
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slaves! And Solomon inherited (the knowledge of) David. He said: "O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah). And there were gathered before Solomon his hosts of jinns and men, and birds, and they were all set in battle order (marching forwards). Sura 27/15-17 In 1 Kings 9/26 it says: King Solomon made vaoni (a navy of ships) in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom. Hiram (the King of Tyre or Phoenicia) sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon. 1 Kings 9/28 Many Scholars have postulated that the land of Ophir is on the east coast of Africa which would indicate a region in Ethiopias territory. Hence, Solomon would establish trade colonies along the east and west coasts of the Red Sea. Ancient Ethiopia had excessive gold deposits to satisfy Solomons need and even the Persian troops of Cambyses said, the prisoners in Ethiopia wore fetters of gold. Early writers said that Ethiopians had fountains with the odor of violets, and that her prisoners were fettered with gold chains such as the book, Wonderful Ethiopians of the Ancient Cushite Empire By Drusilla Dunjee Houston states in CHAPTER III.ANCIENT ETHIOPIA, THE LAND. The ambassadors were next led to the prisons, where the captives, were bound with gold fetters. Allah does not mention Jinn in this ayat however Allah does say "he and Qabiluhu (his tribe)" see us from where we see them not: Allah says: "O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the
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Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 The Shayatin are flesh and blood from both Al Jinn and Al Ins (Adamites). This now brings us to a better understanding of what Yahweh Elohiym meant when He said, "And I will put enmity between you and the woman, and between your seed (progeny, Hebrew - zera) and her seed" Genesis 3:15 This does not mean the literal offspring of a snake, but the literal progeny of Saw-tawn. In the Qur'an Allah says: "Then the Shaytanu made them slip therefrom , and got them out from that in which they were. We said: "get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time." Sura 2/36 "He (Allah) said: "get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed." Sura 20/123 In other words, as the fallen angels hence, had a literal offspring on earth through their union with the daughters of men in like manner did Sawtan, the chief fallen angel, have his literal descendants on earth; and there was to be a continual enmity between Sawtawn and the woman, and between his seed (progeny) and the woman's seed. Saw-tawn was the most subtle of all, and therefore he was able to CAMOUFLAGE himself as effectively as a snake; the result is that his evil deeds and that of his seed would also not be so easily recognized throughout the ages. Allah says Shayatan and the Shayatin (Devils) are our Mubin/CLEAR ENEMIES. How can something be invisible be open to public to see, clear, obvious? Allah says: "Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from
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that tree and say to you that the Shaitan is your 'mubnun' (open) enemy?" Surah 7:22 "O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your 'mubnun' (open) enemy." Surah 2:168 "O you who believe! enter into submission one and all and do not follow the footsteps of Shaitan; surely he is your 'mubnun' (open) enemy." Surah 2:208 "And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your 'mubnun' (open) enemy." Surah 6:142 "He said: O my son! do not relate your vision to your brothers, lest they devise a plan against you; surely the Shaitan is an 'mubnun' (open) enemy to man. Surah 12:5 "And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an 'mubnan' (open) enemy to man." Surah 17:53 "Did I not charge you, O children of Adam ! that you should not serve the Shaitan? Surely he is your 'mubnun' (open) enemy," Surah 36:60 "And let not the Shaitan prevent you; surely he is your an 'mubnun' (open) enemy." Surah 43:62 Iblis and his offspring are those who Allah says: 'he and Qabiluhu (his tribe) see you from where you cannot see them." "And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis (did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would you then take him wadhurriyyatahu (and his offspring) for friends rather than Me, and they are your enemies? Evil is (this) change for the unjust." Sura 18/50 "You may entice them with your voice, and mobilize all your forces and all your men against them, and share in their amwli (money) wal-awldi (and the children), and promise them. Anything the devil promises is no more than an illusion. As for My
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servants, you have no power over them." Your Lord suffices as an advocate. Sura 17:6465 In the Bible there is a connection in Saw-tawn and his offspring. In John 8:44 we read that Yahshua said to those Pharisees who were always following Him and watching for an opportunity to kill Him, that they were of their father (ancestor, Greek -.pater) the devil. Yahshua never insulted anybody, He only spoke the truth. He therefore stated a tremendous fact with profound significance, a fact which had its origin in the garden of Eden, and which will only finally come to an end when Satan is finally put away after his last rebellion against Elohiym, as stated in Revelation 20. In Matthew 23:33, Yahshua calls those Pharisees serpents and a generation (off-spring, brood, progeny, produce, Greek -gennema) of vipers, and in verse 31 the children (sons, Greek - huios) of them which killed the prophets, and in verse 35 he holds them responsible for all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias. Who killed Abel? Cain of course! They must therefore have been the offspring of Cain. But they are also called the offspring of Saw-tawn; Cain must therefore have been the child (literal) of the devil. They were therefore none other than that same seed of whom Yahweh said that there would be enmity between them and the woman (and therefore of course also those born out of her) and her seed. Saw-tawn/Shaytanu was also to become the slayer of man and the father of lies. If the fallen angels who had followed him in his rebellion against Elohiym, had left a seed behind on earth when they went in unto the daughters of men and these bore children from them, why not also Saw-tawn? Allah says: And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey in the evening, and We made a fountain of molten
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copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning. They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful. And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment. Sura 34/12-14 ==> and of the jinn there were those who worked before him by the command of his Lord And indeed We gave knowledge to David and Solomon, and they both said: "All the praises and thanks be to Allah, Who has preferred us above many of His believing slaves! And Solomon inherited (the knowledge of) David. He said: "O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah). And there were gathered before Solomon his hosts of jinns and men, and birds, and they were all set in battle order (marching forwards). Sura 27/15-17 Solomon had Shayatin (Devils) and the Jinn working for him: He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me: Verily, You are the Bestower." So, We subjected to him the wind, it blew gently to his order whithersoever he willed, wal-shayna (and devils) every kind of builder and diver, And also others bound in fetters. [Saying of Allh to Sulaimn (Solomon)]: "This is Our gift, so spend you or withhold, no account will be asked." Sura 38/35-39 ==> wal-shayna (and devils) every kind of builder and diver, ==> And also others bound in fetters. Now the Hebrew Scriptures says Solomon had servants/ prisoners as well. In 1 Kings 9/26 it says:
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King Solomon made vaoni (a navy of ships) in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom. Hiram (the King of Tyre or Phoenicia) sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon. 1 Kings 9/28 Many Scholars have postulated that the land of Ophir is on the east coast of Africa which would indicate a region in Ethiopias territory. Hence, Solomon would establish trade colonies along the east and west coasts of the Red Sea. Ancient Ethiopia had excessive gold deposits to satisfy Solomons need and even the Persian troops of Cambyses said: the prisoners in Ethiopia wore fetters of gold. Early writers said that Ethiopians had fountains with the odor of violets, and that her prisoners were fettered with gold chains such as the book, Wonderful Ethiopians of the Ancient Cushite Empire By Drusilla Dunjee Houston states in CHAPTER III.ANCIENT ETHIOPIA, THE LAND. The ambassadors were next led to the prisons, where the captives, were bound with gold fetters. Now according to what is common knowledge in the Quran about those bound in chains and according to popular belief the reference made here to builders and divers and others fettered in chains could not possibly refer to anything other than physical beings. They were the Shayatin (Devils) that were bound in chains. When Queen Sheba visited Solomon and the fact that her visit occurs after the voyage of Solomon-Hirams navy to Ophir suggest that Ophir was associated with the territory of that rich Queen of Sheba. Apparently, when the navy of Solomon came to Ophir, the
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Queen of Sheba heard about the greatness of Solomon. Are the Shayatin (Devils) just of the Jinn not they are not. Al Jinn and Al Insan both have Shayatin (Devils) and Shayatin (Devil) are not just exclusive for Al Jinn: Allah says: "Likewise did We make for every Prophet an enemy,- shayatin (devils) among Insi (Adamites) and Jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone." Surah 6/112 There are Shayatin (Devils) who tries to reach the lowest heavens are are pursued by missiles: We have zayyann (adorned) sama (the lowest heaven) with lamps and made them [missiles] for stoning lilshayni (devils) for whom We have also prepared the torment of a blazing fire. Sura 67:5 Every outcast Shaytanin (Devil): We have placed fi (in) sami (the heaven) burjan (constellations) and made them beautiful for those who look. And We have kept it guarded from every shaynin (outcast devil). Except the ones who is'taraqa (steals) sama (the hearing) yet they are chased away by a shihbun (burning flame). Sura 15:16-18 Rebellious Devil: "And of the people is he who disputes about Allah without knowledge and follows every rebellious shaynin (devil)." Sura 22/3 Shaytanan ( A devil) is appointed for those who blinded from remembrance of Allah: "And whoever is blinded from remembrance of the Most Merciful - We appoint for him shaynan (a devil), and he is to him a companion." Sura 43/36 This corresponds back to when in the ayat once again:
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"he and Qabiluhu (his tribe) see you from where you cannot see them." "O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 " Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." "They call upon instead of Him none but female [deities], and they [actually] call upon none but shaynan (a devil) rebellious." Sura 4/117 And people this ayat out of context referring this to the Jinn when the fact of the matter is that Allah does not mentioned Jinn at all in this ayat: "he and Qabiluhu (his tribe) see you from where you cannot see them" Another Camouflage of Shayatin (Devils), devil in disguise, wolf in sheep clothing basically, they are able to look like Al Ins and yet be Shayatin (Devils) in disguise. Allah says: "And when they meet those who believe, they say, "We believe"; but when they are alone with shaynihim (their evil ones), they say, "Indeed, we are with you; we were only mockers." Sura 2/114 Shay means 'A Thing' and 'Tiyn' means clay. Now Shaytan's tribe are very mortal and hence Jinn not only still live among us as clans or families, but that they are also obsessive about maintaining this lineage and keeping it as pure as possible. Shiin-Tay-Nun (root of shaytan) = become distant, far, remote, enter firmly, become firmly fixed therein / penetrate and be concealed, turn away in opposition (from direction/aim), devil, one excessively proud, corrupt, unbelieving, rebellious, insolent, audacious, obstinate, perverse, rope, deep curved well, it burned, became burnt, serpent, any blameable faculty or power of a man.
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al-Ns vs. al-Jinnah

The opposite of al-Ns (Hebrew Nations) is al-Jinnah (Gen'-tile Nations)... Q114:1 Say, "I seek refuge in the Lord of al-Ns (Hebrew Nations) Qul a'oothu birabbi alnnasi Q114:2 The Sovereign of al-Ns (Hebrew Nations) Maliki alnnasi Q114:3 The Power of al-Ns (Hebrew Nations) Ilahi alnnasi Q114:4 From the evil of the retreating whisperer Min sharri alwaswasi alkhannasi Q114:5 Who whispers [evil] into the breasts of al-Ns (Hebrew Nations) Allathee yuwaswisu fee sudoori alnnasi Q114:6 From among al-Jinnah (Gen-'tile Nations) and al-Ns (Hebrew Nations)." Mina aljinnati waalnnasi Sources: http://en.wikipedia.org/wiki/Cyrus_the_Great_in_the_Bible The Pentateuch and HafTorahs http://www.scribd.com/doc/36302809/A-Letter-to-David-Livingstone-Al-Jinn-are-aRace-of-Mortal-Men-on-Earth#download

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