VEDANTA - PARIBHASA
OF
DHARMARAJA ADHVARINDRA
Translated and Annotated by
SWAMI MADHAVANANDA
WitH A FoREWoRD BY
Dr. S. N. DASGUPTA, C.I.E., M.A.,
Pu.D. (Cal. & Cantab.), D.Litt. (Hon. Rome)
THE RAMAKRISHNA MISSION SARADA PITHA
BELUR MATH, Dr. HOWRAHPublished by
Swami VIMUKTANANDA,
Secretary, Ramakrishna Mission Sarada Pitha,
Belur Math, Dt. Howrah,
Printed in India by
K. C. Banerjee
at the Modern Art Press,
3/2, Durga Pituri Lane, Calcutta.FOREWORD
I congratulate most heartily Swami Madhav-
ananda on his English translation of the Vedanta
Paribhasa. I also appreciate the annotations
that he has given. The Vedanta Paribhasa is an
epistemological work on Sarnkara Vedanta as
interpreted in the Vivarana school. The episte-
mological implications of the Pafica-padika of
Padmapada as interpreted in the Vivarana, had
already been collected and worked out by Rama-
dvaya in his Vedanta Kaumudi. The work has
not yet been published. When we compare the
contents of the Vedanta Kaumudi with those of
the Vedanta Paribhasa of Dharmarajadhvarindra,
the indebtedness of the latter appears to be so
colossal that its claim to originality vanishes.
There are also here and there traces of confusion
which his son vainly tried to justify or to explain
away in his commentary on the Vedanta Pari-
bhasa. On the whole, this epistemological com-
pendium on account of its brevity and lucidity
of exposition has commended itself to the readers
of Sathkara Vedanta. It is also interesting to
notice that in accordance with the scheme of
epistemology formulated in the Vivarana, the
perceptual situation is taken in a realistic
manner. Parts of it, however, are not fully
developed, and important questions which could
be raised regarding it have not been anticipated.
This may be regarded as a hypercriticism, but it
cannot be denied that there is much scope for