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The object of dialogue in religious tradition indicates Daoism: Dialogue between Man and Nature 1.

Dialogue with nature In what sense does nature inspire human beings religious spirit? EG. Shamanism (Korea); Shinto (Japan)

2. Religion and Morality Does religion always offer moral virtues? Are moral values promoted by a religion compatible with societal moral values?

Two main texts in classical Daoism: Laozi- Daode jing (Tao te ching)- Book of the way and virtue Zhuangzi- Zhuangzi (or Book Zhuangzi)

Two modes of thinking Centrifugal mode of thinking- Going out (Confucianism looking to improve self helps to improve community as a whole)- Diversity/ when goes wrong creates chaos. Centripetal mode of thinking- Coming in- MAKE ORDER Daoist Body and Immortals Inward Alchemy Treat the spirit Provide proper nutrition Physical healing, i.e. medication

Outer Alchemy

Practical Daoism Founder: Zhang Daoling: around 2nd Cent CE who allegedly met Laozi in his dream. -he became the Heavenly Master Canon: Daozang- divine revelations Change of offering-instead of bloody offering, the group offered cooked vegetables

Daoist Trinity Dayi- Great One Tiany- Heavenly One Diyi- Earthly One

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