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Ifa Dida Volume 1 Meji Popoola
Ifa Dida Volume 1 Meji Popoola
i'l
lf Dtd
An Invitation
to lfa
givination
Volume ONE
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|SBN: 978-0-981001
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f
Preface
Mine
is a story
of gratitude.
For
more
than 11 years,
Darkness
and
arf his agents
were
activefy
at work'
They
saw
no reason
whv
thei;rdil
be fight
in the rife
of
:li::L,
:l?,ilit.li::1
strue
jte4
;H
neo
;
irrey
ni.r,
series
Mine is trufy
a story
of gratitude.
My story
wirf
be
Srrgte$
in prover!. proverb,
they
say, is the horse that
sentence
rides;
in the rr.
vein,
sentene
is the horse
that proverb
rides'
If any sentence
gets
los!
*u ,.. proverb
to search
for t. My proverb
comes
from
the Hory
scripture
in otura
offmu (otura
IretQ).
In this
stanza,
rfa i,
Kf bj+_beje
ma
be j
nf$
K.y."
_Ia
tun ge
Uq t,qitn
--
DlfilnAbgrq
A b fin
Obe
Aw
tor"'lili,"'iil"##*i:?::
Translation
Let the Spoilers
continue
to spoil things
in front
We shaf l continue
to mend
.,b, rrr-dil;
This was lf,s
message
forAbQrS,
t," lji"
And also for
Qbg,
tne fnfe
*n":.!l?
w31e
bgth fishtins
for supremacy
They
were
advised
to oergog
when
Abgrg,
the Needre,
had
not
exhibited
his potentiars,
he was
werf foved
bv ail. one day,
Qb,
te rnire,,..il"Jir
.no assefted
thar Abgrg was too smaff,
ro_o
ry*perienced,
and too rrafto
ltay in the same prace,
or move
in the
same group
wth him.
"what
ir-*,e
m"aning
of this?
we had been
movins
tose[her
*iil.'ri proorem]t;;';;
ume.
why
rhis now?,, Abfr queried'
Qo*
rnr*"ru4Iirt
*r;J;:'row,
r hate your
race.
r
I
1
;
can no longer bear to have
you around me any more. You are worthless
and useless!"
AbQr could not believe his ears. The development made him very sad
indeed. He however made it clear to
Qbg
that Oldmare
gave him his
own talent and
potentiats which were
quite different from those of
Qbq.
This only annoyed
Qbg
the more and he set aside a date that he will exhibit
his
potentials so as to show AbQrQ that they did not belong to the same
class.
On the appointed day, bundles of clothes were rolled out.
Qbq
set out to
cut them into
pieces. Before long, he finished. All the clothes were in bits
and
pieces. After this, those
present demanded to know what use the
rags, bits and
pieces could be
put into.
Qbq
was at a loss on what to do
ner,t" He left the scene in a state of confusion. Those
present packed all
the
pieces and dumped them in the refuse site.
When Abr saw altthese rags, bits and
pieces, he was strongly convinced
that those materials cannot and must not be left to waste. He knew that
they could still be made useful. He looked for thread and began to knit the
rags together. He made Dalki, shifts, trousers, agbd, bb, kerbe,
frla, dandg etc for men. He also made
9l,
head-gear,Ir, wrappel
bb, scarf, blouse, underwear, stockings, etc for women. What had
hithefto been considered a waste was turned into useful commodities.
What was thought to be useless was made to be valuable by Abre. When
people saw this, they concluded unanimously that AbQrQ was by far
superiorto
Qbe.
They saY:
Ab$r$ o w d o'
QgbQn Qbe
B'Qmgd kker b
gbQ'F
Ad'grfgbe
Abereo,QgbQn Obq
Translation
Here comes AbQrE, the Elder brother of
Qbq
If a
Youth
is well versed in Ifa
He will be dreaded and respected by Elders
All hail AbQrQ, the Elder brother of
Qbe
As from that moment hencefofth, the potentials of AbQrQ, the Needle,
became well known to all.
Mine is a story of
gratitude.
The potential exhibited by Abqrq became a big threat to the other Elders.
They felt that he must be stopped at all costs and by all means. He must
not be allowed to exhibit all these
potentials. Darkness must envelop his
life, they concluded. They forgot however that as small and as frail as
AbQrQ was, he could not be swallowed by any fowl. As a matter of fact,
even an elephant could not swallow AbQrQ!
The plans began. AbrQ must be stopped and run aground. He must be
made to suffer untold hardship. The Chief Cutlass summoned an
extraordinary meeting of other Chief Blades. The meeting of the 16 Chief
Blades centered
primarily on how to urgently find something decisive to do
in order to stop Abr. After much deliberations, it was decided that AbQrQ
must be summoned to hear the verdict of the 16 Chief Blades, even though
none of them cared to give him the chance to defend himself or even hear
his own side.
The 16 Chief Blades handed down the following verdicts; one, AbQrQ's
mother, who was a daughter of
$ng
and If, and whose name means
$ang
adds to honour must never be called his mother again, he must
never communicate with her againi two, he must never exhibit his talent
anywhere again; and three, anything he knew or did must be in the name
of the Chief Cutlass or any of the other Chief Blades. After delivering these
verdicts, AbQrQ was summarily dismissed.
Knowing thatAbQrQ was a strong willed person they knewthatthey needed
to do more than that in order to stop him. As soon as AbQrQ left, they sent
telephonic and telepathic missiles to him. They also forgot that uprisings
could affect an innocent person
and make him suffe1 but curses could have
no effect on an innocent person.
Mine is truly a story of
gratitude.
When Abqrq left, he was overwhelmed with grief and
pains. These were
the same Elders he had all along given their due honour and respect
throughout his life. He had worked for, and assisted them in his own little
ways. Why should they be the same
people planning his downfall. He
searched his conscience to see whether he had offended them in any way
before that time. He was totally convinced that he never did anything
against them, or even against anyone else for that matter. He however
remembered this stanza in
Qgqlmulg
(QSeIwrl) where If says:
Qq
nl S lrrjo-ljo
Iwrl nl ngq lojo-lonjo
Dl fin
Qmgknrin
pupa ror OkAp
Eyl tl wqn b ro'jQ ikrl le s'lede
qrun
Fbg
ni wQn nl kw
9e
NjeIfwoni moqe
Tl mo fi gb'odl i wgn o
Emi
pe k'lw ll-Ife m m nl
If wo ni mo
ge
Tl mo fi gb'odl i wgn o
Emi O
p k'laya ll-Ife m m fQ
Ifwoni mose
Tl mo fi gb'odl i wgn o
Emi o p k'boyn ll-Ifq m m bl
If wonimose
Tl mo fi gb'odl i wgn o
Emi O
p k'nfl ll-Ife m m kQ
Ifwoni mose
Tl mofi
gb'odl i wgn o
fnlkanosQrQfiln
mi
Kl n rel lqq wl
If wo ni mo ge
Tl mo fi gb'odl i wgn o
If nl lll nf klnnl-klnnl gmgd
Lll nllrdQgbahgb
FsQ-esE
loun fi ggun eni tl nperf oun o
Fso-esq
Translation
Qgq
dangles
precariously without fa lling
Andlwfl swings sideways without breaking
i
Letter
from the Publisher
A5fn Media LLP wishes
to thank the collaborative
team
of traditional
lf
researchers
and scholars,
for their efforts in compiling
this magnificent
work'
tf Did,furthers
the understanding
of the vast body of knowledge
we call lf'
Until now, nothing
of this magnitude
has ever been written on the subject
of lfa'
vet this work has;ii'i
ei tn(ffi
poetic stanzas)
for the first 16 major
toi"tions
(called Olodu),
which according
to most
-
estimates
contain
ppio"ttef
1,800 Ese Iflo the first 16 major
combinations.
Nonetheless,thisisahistoricmasterpieceandVo|11e''oneofaful|
comprehensive
encyclopedic
seventeen-volume
collection'
with its detailed
explanation
of the full ]f literary corpus,
tf Dd is the first book
of its kind to bring lf's deeper understnding
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practitioner' the novice'
and to the scholar
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pninsoprrs,
pcraged as a multi-volume
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Asfn Media is
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collection'
and to be an
integral
part of
prototig'n"*
unoistanding
of the coded messages
within the
ancient
lf tradition.
we trust that lf Dd -Volume
one, will become a masterpiecg gnd
cherished
by
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and interested
persons alike'
If Did is one
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toward comprehendng
the nol"t. body of knowledge
we call lf'
Congratulations,
once again for completing-this
V9lyme
One of a
;6ne
colleciion
- a tiue encyclopedia
of Ese- lf'
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u-P
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\
I
l
t
I
Dedication
To Maria-Elena Montiel for standing firm against, and
Darkness and its agents, on that day when ail semed lost.
be grateful.
saying NO to
I shallforever
Contents
Dedication
Contents
Preface
Chapter 1- Eji Ogbe
Chapter 2- Oyeku Meji
Chapter 3- Iwori Meji
Chapter 4- Odi Meji
Chapter 5- Irosun Meji
Chapter 6- Owonrin Meji
Chapter 7- Obara Meji
Chapter 8- Okanran Meji
Chapter 9- Ogunda Meji
Chapter 1O- Osa Meji
Chapter 11- Ika Meji
Chapter L2- Oturupon Meji
Chapter 13- Otura Meji
Chapter t4- Irete Meji
Chapter 15- Ose Meji
Chapter 16- Ofun Meji
Glossary
Index
Page
1
I,23
r97
257
32r
37!
437
507
567
661
739
819
877
947
1025
1087
1185
These were lf's messages to the light-complexioned youth
of 0 ke
-A pa
land
Who was being accused with the intention of eliminating him completely
He was advised to offer gbg
He complied
Alas, If what have I done
To deserue their malice?
f never stopped the wealthy from progressing
If whatwas myoffence
To warrant their enmity?
f neverstopped anyonefrom enjoying hisspouse
Ifwhatsindid Icommit
To deserue their hatred?
I never prevented
a pregnant woman from having a safe delivery
If what ill had I done
To make them hate me so?
f neverstopped anyonefrom completing his propefi
If what was my crime
To deserue this odium?
Nobody had ever kept any secret with me
For meto expose itto others
If whatwas my inadequacy
To bring aboutthis hatred?
If declares that since I harbour no malice against any youth
And shows no hatred againstanyelder
Gradually, should I overcome all those who are against me
Systematically, this shall manifest!
Wth this assurance from If, AbQrQ took his solace. AbQrQ was totally
convinced that the whole world may change, what If says will never
change.
Mine is a story of
gratitude.
Up till today, Darkness and all his agents are stll at work. Somehow, Light
contnues to penetrate
and displace Darkness. For this, I am eternally
grateful to Oldmar, O, InlnmglQ,OFiga, ImglQ, Egrtngtln, Or and true
friends.
But these Elders who had vowed never to stop their nefarious activities,
what can one do about them? Come to think of it, not all Elders are against
this AbSrQ. Some of the Elders are still using AbQrS to knit dresses of all
designs. If the sun insists that we should not look at its face, we might as
well lookatthe moon. Of course!
To those who do evil everyday, what can we do? All we need do is to follow
what If says inlka-Funfun
(Ika
Ofun). In this stanza, If says:
Kl k m pa gni t
jl
T d'n l'r
Tl a bil
K
jgma
rl'raawa
K'Arn m pa gnit jl
Trtgb'erolka
Tlabjl
K
jq
ma rl'raawa
B'rl b
yl nllQ b b p
Y pada w d'orf ire ni ....
Translation
May Death spare those who wake uP
And inflict pain on others
Wheneverwewakewake up
Let us continue to see each other
MayAffliction spare those who wake up
And plan evil againstothers
When we wake up
Letus continueto see each other
If one suffers for long
Such
person willsucceed in the end ....
Many of the Elder Cutlasses are still around when this AbQrQ
picked the b'tts
and
pieces of If clothes and knitted this dress. When If says
Ys,
nobody
c? sd}l ho;
Mine is truly a story of gratitude.
For over 11 years, it was planned that this AbQrQ shall amount to nothing in
life. That was their
plan. It was not suppofted by the Divinities. There is
nowhere in If that it was said that a devotee shall not face tribulation; what
we have is that true devotees shall always overcome. This is why I am
forever grateful.
In Iwofi-Ww (Iwii-QSe),
If says:
IwOrl wow-wow
IwOrl wokn-wokn
IwOrl wokn tn kl o t wo'dg
Dl filn 'Lnlnkn
Tl wqn nl elyll O g'gmg
o
waa d',ylnw
Kl gt m'fdu nl Baba o
d'e,ylnwa
Translation
Iw who perceives money
AndlwO'lwho perceives
okn beads
LetlwOrl lookatokn beads before looking at brass
Ornaments
This was lf's message for
Qlffnkn
Whom people
say shall never amountto anything in life
It is in the end
Thatyou will knowthat
[dr:
(If) is the Fatherof all
It is surely in the end
This AbQrQ, whom they said shall never be anything n life has now been
blessed by If to knit this E)-Ogbe to Ofun-Ue'i together from bits and
pieces. Truly,
Fdu
s the Father of all.
Mine is undoubtedly a story of
gratitude.
Abgru Abgye,
$. $91gbad
PpQl.
Chapter 1
OGBE
\\
EJI
tl
II
tt
ll
Chapter 1
En osb
Alias: Efi OnflQ, Ogb Mji
A. l. lf says that for the person for whom this OdD is revealed during
-lkgsQdy
or-tttd to succeed in life, there is the need'to,
among other thingS serve his/her Oli with a big live catfish. lf
says that if this is done, he/she shall not lack any of the good
things of life. He/she shall succeed where others had failed. A
stanza in E) Ogb in support of this assertion has this to say:
Ojmg mQ, mo r'ire-r'ire
Ktkt ljnf mo rTw-rTw
IX fn Akp
WQn nf k feja ArQ bg'ri
K t foj kan ire
Translation
When the day dawned, I saw lrein abundance
Very early four days ago, my destiny manifested
This was the lf cast forth e Akp
Who was advised to serve his Oli with a cat fish
Before setting his eyes on allthe /re of life
Akp was an lf devotee. He followed the dos and don'ts of lt in all
the things he was doing. He studied lf extensively and was very good
in it.
One day, his Baba /f asked him to prepare for his freedom. The
ceremony was very solemn but eventful. Shortly after this, he went for
ii ,j,ono"
lf consultation in orderto determine his success chances in life. The
Awo advised Akp to use a big live catfish to serve his Ofi so that he
would have peace of mind and comfort in his life. He was assured that
he would really succeed in life, but doing this would also enhance his
success chances. He complied.
Soon after this, Akp dreamt of success, he was having the feelings
that he would surely succeed in life. Four days after having this
dream, he received some clients who paid him a huge amount of
money with the promise that many more money was coming where
that came from. Before long, he became very wealthy. With wealth,
he was able to secure a good spouse of his dream. The wife gave
brth to many children for him, including sets of twins. He also had
several aides who assisted him in his dayto-day activities. He built
several mansions and had many horses in his stable. He was indeed
very comfortable as the Babalwo had predicted. He was full of
joy
and gratitude to Oldmar.
OjmQ mQ, mo rf re-r'ire
Kt kt tjnf mo rTw-rTw
Dt filn Akp
WQn nf k fejaArQ bg'ri
K t fojrl kan ire
Akp feja ArQ bg'ri
Akp fojrt kan're
ri're aj
ri're aya
ri're gmg
ri're gbogbo
ri're alk, balQ grQ
6 arq, arawrQ w n o, rQ o
OjmQ mQ, mo fi're(t're
ArQ,ara w rQ w na o,rQ o
Ktktljnf mo f'w ri'w
ArQ, arawrQ w n o,
lrQ
o
Transtation
When the dawned I saw lretn abundance
lfa Dida: An invitation to lfa Consultation
Very early, four days ago my good destiny manifested
This was the lf cast forAkp
Who was advised to serve his Oliwith a live catfish
Akp has now offered ArQfish to his Oli
And he set his eyes on all /re of life
He gotthe /reof wealth
And thatofa good spouse
And thatof good children
Andthatof good houses
And thatof long life, the king of all /re
NowArQ, we are
quite comfortable, ArQ
The daydawned and I saw /re in abundance
ArQ we are
quite comfortabl ArQ, the catfish
Very early four days ago, good destiny manifested
ArQ, we are quite comfortabl ArQ,the catfish
lf says that the person for whom this OdD is revealed shall be very
comfortable in life. All what he/she need to do is to follow the
instruction of lf atalltimes.
2. lf says that it foresees all round /RE for the person for whom
E)-Ogb is revealed. lf says that it shall replace Death with
Wealth, Sadness with Joy, Grief with Celebration, Loss with
Longevity and Want with Surplus. lf says that he/she shall live
and die a happy person.
In this Od,lf says that Death shall be converted to Financial
Well-being; Affliction to Spouse; Contention to Child-bearing
opportunities; and Loss to Longevity. lf says that there is the
need for this
person
to offer qbg known as 'ARXORE or
AnXAeQru.lA'. Sacrifice materials include, two pigeons,
two cocks, two rats, two fish, four kolanuts, four bitter kola,
four alligator peppers,
and money. On all these, lf say's
Qtqq-tqe-tqq
QrQQ-rge-rQQ
4
il ,'ono"
Qtqqtq
ta kO'
QtqqtOq
l gb'n
u rQ
Qgbln
t e fff kq'l
Kt yi ta fff gb'n
u r$
Dl fif n
Qrnmll
Mq fi Ajogun mgrin k wgn mQ'l l'tu ffq
Ti Baba l wgn, l wgn
T'i won lo
Translation
Qto0-tqq-tQ
QrQQ-rqg-rQQ
Separately do we erect our homes
Separately do we live in the homes
The wisdom with which we erect our homes
ls not as much as that with which we live in those homes
These were the declarations of lf to
Qrrlnm)l
When fourAjogun invaded the cityof ll-lfQ
And he evacuated them without success
Theysimply refused to go
The inhabitants of ll-lfQ were ovenruhelmed with the problems being
caused byAjogun. TheseAjogun were lk(t (Death), ArDn (Affliction),
E"Q (Contention), and fO (Loss). When alltheir efforts to chase these
Ajogun away failed, they approached
Qrnmll
for assistance.
Qrnmll
went to work. He tried all he knew to no avail. Out of
frustration,
Qrnmll
decided to leave ll-lfQ and neverto return there
again. On his way out of ll-lfQ, he met some of his former students.
They were Ams and AmQrQ. They inquired from him what was
wrong.
Qrnm)la
explained to them about his inability to chase away
the fourAjogun causing problems for the inhabitants of ll-lfe.
Both Ams and AmQrQ persuaded
Qrr1nm)la
not to give
up. They
prevailed on him to let them go for lf consultation. He agreed; and
togethe they went to the groups of Awo mentioned above for lf
lfa Dida: An invtation to lfa Consuttation
consultation. These Awo were also
QrrJnmlla's
ex-students. They
consulted lf and Eji-Ogb was revealed.
The group
of Awo assured
Qrrlnm)la
that the four Ajogun would be
chased away, and in their places
would be the tRE of Aj (wealth),
Aya (spouse),
Qmq
(children)
and ogb (Longevity).
Qrnm)r
was
advised to offer gg
as stated above. He complied. After this, he was
asked to take four bitter kolas and four alligator pepper
to the
crossroad where four roads met. He complied. After the sacrifice,
Qrrlnmlla
took the bitter kolas and alligator peppers
to the roadsides
with four paths
together with Ams and AmQrQ. when they reached
the four crossroads, they met lk(t (Death).
Ams and AmQrQ advised
Qrnm)la
to throw one bitter kola and one alligator pepper
at
Death. He did. lmmediately these seeds hit Death, he began to run
away. Ams and AmQr asked
QrrJnmll
to follow him. The three of
them did. Before long, Death fell down. When they reached where he
fell, instead of Death, they met a lot of money. rnmlla was
surprised. Ams and AmQrQ however told Ornmll that Dea th is the
owner of Wealth. They said that anyone looking for money without
any other consideration whatsoever is a sure candldate for death.
untimely death, forthat matter.
They returned to the crossroad with four parts
and they met ArDn
(Affliction).
Qrnmlla
threw the two seeds at him. He began to run
away. They followed him. Before long, Affliction fell down. when
they reached where he fell, they met Spouse. Ams and AmQr told
Qrnmil
that Spouse is the owner of Afftiction. They said that if any
man has no control in his desire for, and enjoyment of
,
women, he is a
sure candidate forAffliction. On the other hand, if a woman has no
control in her desire for and enjoyment of men, she is a sure candidate
forAffliction.
They returned to the crossroads and they met
fiQ
(Contention).
They
threw the two seeds at him. He ran. They followed. EjQ fell. when
they reached the spot where he fell, they met children. Ams and
il ,,ono.
AmQrQ explained to
Qrnmll
that contention is the owner of children.
They said that the moment a person is matured, the person will be
looking for an appropriafe spouse. He or she will 'talk'. The talking is
in itself a form of contention. lf it has been taking too long to secure a
spouse of his/her choice, the 'Contention' will become more
consisfe nt. After getting his/her choice, then there will be 'contention'
on pregnancy and child-birth. lf the wife did not conceive in time, the
'contention'will be more than ever before. The 'contention'will leave
the couple's home and move to other people's homes such as the
homes of experts, advisers, relatives and so on.
When the woman eventually succeeded in becoming
pregnant, there
will be more 'contention'. When the woman has finally delivered of a
baby, the'contention' is increased in folds.
Talking to the baby and teaching the baby how to talk and behave are
senous talking busrness . To go to schodlto complete the schooling, to
travl and to celebrate the child's achievements entail
'contention'.
Not to have a child does not preclude anyone from engaging in this
'contention'.
They returned to the crossroads and met OfO (Loss).
Qrnm'il
threw
the remaining two seeds at him and he took to his heels. They
followed him. Loss fell down. When they arrived at the spot where
loss fell, they saw Longevity. Ams and AmQrQ told
Qrnm)l
that
Loss is the owner of Longevity. They said that if a person is too old
he/she shall be experiencing terrible /osses - /oss of memory, loss of
dear ones, /oss of energy, /oss of vitality and so on. Those who are
suppose d to bury him/herwould be the oneswhom he/she would point
to thei r tom bs to othe rs.
Qrnm)l
returned to ll-lfQ a happy man. He was glad that he had
been able to accomplish hls mission. That was how
Qrrlnm'ila
was
able to chase away the Ajogun of lkrl, Arn,
fiQ
and OfO and replaced
them with the lre ofAj, Aya,
Qmg
and Ogb respectively.
Qtqq+ee+qq
7
Ifa Dida: An invitation to lfa Consultation
ArQQ-ree-rQQ
Qtqqtq
ta kq't
Qtqqtqq
t gb'nrf
u rQ
9gbQn
t a f k'l
K t yi ta fii gb'nrt u rg
tli frf n
Qrnmll
l*q ti Ajogun mgrin k wgn mQ'l l'tu lfq
Tt Baba l wgn, l wgn
fiwgnlg
f;bq
ni wqn nf k w ge
gb'fbg,
r'bg
F
w b ni nl wQwQ ire gbogbo
Translation
Qt0q-tee-tqq
QrQQ-rqq-rQQ
Separately do we erect our homes
Separately do we live in the homes
The wisdom with which we erect our homes
ls not as much as that with which we live in those homes
These were the declarations of lfto
Qrnm)l
When fourAjogun invaded the city of ll-lfe
And he evacuated them without success
Theysimply refused to go
He was advised to offerebo
He complied
Before long, not too far
Join us in the midst of abundant success
lf says that it shall able to replace Death with Wealth, Affliction with
spouse, contention with children and Loss with Longevity. lf
however cautions this person
to be moderate in his/her pursuit
of
wealth, sexual pleassure,
and all opportunities in his/her life so as to
avoid harming himself/herself in the process.
3. lf says that it foresees all lre for the person
for whom this Od is
ii t'onr,
revealed . lf says that he/she is presently experencng some
hardships which could be making him/her to contemplate harming
himself/herself or inflicting other social,
physical or mental pain on
himself/herself.
Because of the way he/she has been behaving recentty, he/she has
given other
people cause to write him/her off and conclude that
nothing
good can ever come from him/her again. lf says that
he/she must have a change of attitude and must never lose hope. lt is
not too late for him/her to succeed in lf he/she will definitely
succeed in his/her lifetime.
There is need to offer
gbg with two white pigeons, two cocks, two
hens, two
guinea-fowls and money. He/she also needs to feed lf
with four rats, four fish, palm-oil, gin and money. On these, lf
says.
f
uttt
j
fy lu'tQ
tf filn YyAlS-tI{e
T fQyIntI m'jrl gkn snrhn ire gbogbo
Fbg
ni wQn nf k w ge
Translation
The dead fall trap fell and hit its chest on the ground
This was the declaration of lf to Yy-Ale-fi-l
When she was weeping in lamentation of her inability
to succeed in life
She was advised to offer gbg
Yy-AlQ-tl-le, (the night of my success has not yet fallen), was a
failure in all aspects of life. She had no money, she had no husband,
she had no child, she had no home, and she had bad health. In fact,
nothing seemed to work for her. To compound the problem, she had
been losing confidence in herself and her ability to succeed in life. As
a result of the way Yy-Ale-fi-lQ was carrying herself, she became a
nuisance to all her neighbours. Also, because of her pessimism,
those around her were equally infected and she was completely
lfa Dida: An invitation to lfa Consultation
written off.
one day, she went to the Babalwo mentioned above
just
for the fun
of it. The Babalwo however diagnosed her problems
correctly and
went further to assure her that she would succeed in her life and that
the night of her success had not yet fallen. She was equally advised
to have a change of attitude and a change of perception
of herself.
She managed to do all and she became hopeful that she could still
make it in life after-all. There ls hope, there is future.
soon after this, her wealth improved, she started plaiting
hair for
others. She was able to make some money. She started a small
business of her own. while going
on her business, she met a man she
loved. Before long, they got
married. A year
after, she gave birth to
her first baby. But surprisingly, the birth was a set of twins. She was
very happy and she lived happily for the rest of her life.
There is hope forthe clientforwhom this Od is revealed. He/she still
has future. He/she shall still reach the very peak or his/her goals
in
life.
f
nma fy tu'tQ
tX filn YyAlg-tl-le
T fQyIntI m'jrl gkrf n snrhn ire gbogbo
f;bg
ni wQn nf k w se
gbg'bg,
r'bg
K p, k
jlnn
lre gbogbo
w ya d ttrf ru
E atE aj klt tAwo
f;yln
w
Knim r'Ed pin
o
f;yln
w
Alg aya klf lAwo
fyln
w
Kgnf m r'f;d pin o
Eyln w
Alg ire gbogbo
klf
bAwo
10
ii ,'ono"
fyln
w
Translation
The deadfall trap fell and hit its chest on the
ground
This was the declaration of lf to Yy-Ab-ti-l
When she was weeping in lamentation of her inability
to succeed in life
She was advised to offergbg
She complied
Before long, nottoofar
All ire came trooping in
The nightof wealth has notyetfallen foranAwo
There is hope, there is future
Let no one lose hope on
fOu
There is hope, there isfuture
The night of all ire has not yet fallen for an Awo
There is hope, there isfuture
Let no one lose hope on
fOu
There is hope, there isfuture
lf says that this person shall be blessed with the lre of wealth,
spouse, children, befitting home and means of transportation.
He/she must never leave the path of lf at any time whatever.
4. If says that this
person needs to offer
gbg because of the four
Ire that are looking for him/her. Howeve; he/she shall be able
to secure three of the four Ire if the necessary ebo is offered. No
matter what was done, only three of the four Ire shall be
his/hers. The four Ire being mentioned by If are wealth,
jewelries,
spouse and Enini. If says that he/she shall be able to
get the first three Ire but will miss Enini, the foufth lre.
If says also that he/she needs to be listening to the advice of a
woman very close to him/her. The woman n
question may be
his/her mother, wife, blood relation or friend, The advice the
woman is offering to him/her will eventually be invaluable to
11
lfa Dida: An invitation to lfa Consultation
him/hen
There is also the need for this person
to offer gbg with two
pigeons,
two hens and money. He/she needs to feed If with four rats and
four fish. And more importantly, he/she needs to feed EEr:
Qdara
with one
[mg,
Brown rat, and 160 cowries. These cowries will be
strung together and woven round the rat and stuck upright in front of
Egu
Qdara.
He/she also needs to take his/her bath four times on the day that this
Od is releaved. He/she will also change dresses four times after
bath on thatday.
This person
must also avoid going
out of his/her house for one full
week. If says that the three Ire being referred to by If will come to
him/her within one week. If everything is not gotten
on the specified
days, at least the foundation of the three Ire shall be laid within the
period.
In this wise, it is not advisable for him/her to
go
out in order
that the spirits responsible for ushering in those Ire shall meet
him/her at home when they come visiting. On these, E) Ogb says:
Injjj
Inrefr tun tq6 pa lqlQlS
Onin-tnrdnrn-nrn
rcnQtQs lq r wQ
frarifngbko,
gbj
gblyindkunlgo
DrfnAj
Qmq
g wgnldeftrrni
AbfnOkun
Qmg
q woIdelrae
|ffinOmidan
Tggmqwgntdeikgpa
NfjQ fr wQn rilq rd wQ s'rl
Qr,nnma
bara d mi
lr!\
AgDoruUregun
12
ii ,'onu"
pbq
ni wSn rr l w{n w
9e
Translation
The fire burns and burns
And goestothe Ocean bankto rest
The sun shines and shines
And goestothe River Bankto set
The breeze sweepsthe plain and forest
And goes to the back ofthe ocean to recess
These were lf's declarations to Aj, Wealth
Their offspring in Ibf rf
And to Okn, beads
Their offspring in Ird
And to Omidan, the beautiful Damsel
Their offspring inlkgpa
When they were going to reside in the home of
Qrunm'll,
my
fatherAgbgnnlrgrln
They were advised to offer
fibg
Aj, wealth; Okn, expensive bead; and Omidan, a beautiful
damsel
grouped together and they were all willing to
go
to
Qrnm'il's
home to stay
permanently throughout their lives.
The three of them learnt that
Qrnm'il
had the
patience,
maturity, mental and emotional capability to take care of them
and make them comfoftable. They therefore went to the Awo
mentioned above for If consultation.
In the home of the Awo, they were assured that they had made the
best choice ever. They were told that they would enjoy their lives and
they would live in comfoft and happiness throughout. They were also
advised to offer
qbg with two pigeons, two hens and money. They
complied. Shottly after, they set out on their
journey
to
0rnm'll's
house.
B o b d'f tn
Kl o d'f
gwq kan de ml
13
lfa Dida: An invitation to lfa Consuftation
Dd fitn Enini
Tll qqmgdianlwarun
Mjq tl lg r wq sl|
Qrunmll,
bara mi
Agbgnnlrgrtn
fibg
ni wqn nl kw ge
Translation
After castng your
own If
Help mecast mine before I return
This was lf's declaration to Enini, the Dew
The offspring of Ajnfwrun
When going
to reside in the home of
Qrrlnmll
My father Agbgnn'lregun
He was advised to offer gbg
Enini, the Dew, on his own also sent somebody to
go
to the home of
the Awo mentioned above to help him find out f it will be
advantageous for him to
go
and take his permanent
residence in the
home of
Qrnm)l.
He was assured that it would be fruitful to him. He
was advised to offer gbg with two pigeons/
two hens, his sash and
money. He simply ignored the advice of the Awo. He went and
joined
Aj, OkUn, and Omidan on their way to
Qrnmll's
home.
Nkan rlbltl tl rrt'ojU Olerun-un be wa
Dl frn
Qrunmlla
Tl ire merin forl k tltll fn
fbg
ni wEn nl k w ge
Translation
Something big and heavythat is coming from the sky
This was If's declaration to Ornmll
Whom four Ire will be waiting endlessly for
He was advised to offer gbg
Business was down for
Qrnmll.
He had no money at that
particular
point
in time. To eat became a serious problem
for him. consequently,
14
il t'onou
he went to the Awo mentoned above for If consultation. He wanted
to know what he needed to do for fortune and
progress to smile at
him.
The Awo assured him that he would succeed in life. He was told that,
as at that
period, four Ire had been looking for him. He was told that
he should not go out of his home for seven days so that these Ire
would meet him at home whenever they came calling. The Awo
assured him that the lre would come within the seven days specified
for him.
Qrnmll
was however warned that if these lre did not meet
him home, they would not stay. He was also instructed to take his
bath four times that day and
put on his very best attires. After this,
Qrrfnm'il
was advised to offer
gbg with two
pigeons, two hens and
money. He was also told to feed
FSU Qdar
with one brown rat and
160 cowries. He was told to bind the cowries together with a string,
tie it round the brown rat and
give it to Eg. The Awo added that Eg
Qdara
would direct the four Ire to his home and that failure to feed Eg
might make Eg to refuse to assist him in his effoft to secure these lre.
Qrunmila
offered the
gbg but failed to feed ESU
Qdara.
Qrnm'll
went back home and was ready to stay at home for seven
days as advised. Ep
Qdara
could not see what
Qrnmll
was
supposed to
give him. He (EpU) went to
QrUnm'il's
house to demand
for it.
Qrnmll
did not give it to him.
Qgnfn1lQyg, Qrnm'il's
wife,
however advised her husband to
give Esu the rat and the 160 cowries.
Qrrlnm'll
did not heed the advice.
The second day, the four Ire who had been asking everyone they met
to direct them to
Qrrf
nm'il's home eventually came across those who
knew the house. They were well directed. A few blocks to
Qrnm'll's
house, they met Eg
Qdara.
They asked Eg
Qdar
if he knew the
shoftest route to
Qrnmll's
house. Eg responded that he was living
in the next house to
Qrnm1la.
He said that
Qrnm'lla
had
just
told
him (ESU) a few moments ago that he (Qrnmll) was going to the
farm and would return the next day. These Ire said that they would go
15
ffa Dda: An invitation to lfa Consultation
and stay somewhere and go
to meet
QrnmIla
the following day as
they could not go
to his home in his absence. That was how
Qrnmll
missed the four Ire the second day that he offered the
AbA.
on the third day, Eg
Qdara
went to
Qrnm)la
to ask for his brown rat
and 160 cowries. He was not given.
QgnfrlnnleyQ
also pleaded
with
her husband to give Eg hislbg to no avail.
The four Ire slept under the shade of a big tree in the outskits of the
town. They woke up very early in the morning, tidied themselves up
in preparation
for their encounter with
Qrnm]la.
when they
estimated that
Qrunmll
ought to have been back from the farm at
that
period,
they set out. On their way, they met Eg
edr.
This
time around, he had taken up another identity. He told them that he
was
Qrnmll's
student and that
Qrnm'lla
had gone
to the house of
one of his clients and would not be back for three days. The four Ire
decided to wait atthe outskift of the town forQrnm)l to return.
On the sixth day, Egu
Odara
wentto
Qrnmll's
house to askfor his rat
and 160 cowries. Again, he was not given.
QpnfrrnrrlQyQ
insisted
that
Qrnmll
must do it unfailingly, or else she would pack
out of his
house. unfortunately, Egu
Qdar
had left
Qrnmll's
house when
Qrnmll
himself decided to give Egu
Qdara
thelbg.
In the middle of the sixth day, Eg
Qdara
went to the town. And again
he changed is identity. He used ashes to rub every paft
of his body
and was weeping. when asked why he was weeping, he said that
Qrnmll
had a terrible accident and died that morning. All of the four
Ire began to weep. The weeping of Eg was more profound
than that
of the others. At a stage, Eg began to shed blood instead of tears.
The five of them wept until late in the evening. Egu left when it was
very dark and
promised
to come and meet the four Ire in the morning
and inform them about how the burial ceremony went. They asked
him to come and that after his briefing, they would like to return to
their respective locations.
16
ii ,'ono"
When the sun was overhead that day, Enini, one of the four lre, went
out and committed suicide with the sach which he failed to offer as
gbg material. That was how it remained only Aje, Okun and Omidan.
Very early the following day, the seventh day,
Qrrlnmll
offered to Eg
Qdara
the rat and 160 cowries as expected. He added a bottle of
gin
for Eg
Qdara
to consume.
Immediately the lbg was offered, Epu
Qdar
returned to the three
remaining lre at outskift of the town. And again, he changed his
appearance. He met the three of them mourning the demise of both
Qrnmll
and Enini. He greeted them and asked them why they were
weeping. They responded that they had come to stay with
QrrlnmIl
only for them to learn that
Qrnm'il
had died. As if that was not bad
enough, one of them also committed suicide. Egu
Qdar
then told
them that the
person who informed them that
Qrnmll
had died had
misinformed them. He assured them that he was
just
coming from
Qrnmll's
house and that
Qrnmll
was hail and hearty. He showed
them the bottle of alcohol that he had
just
been
given by
QrnmTl
and
shared the content with them. He later urged them to follow him to
Qrnm)l's
house as
Qrnmll
had been expecting them in the last
seven days.
They all trooped to
Qrnmll's
house. It was
joy
that had no bound
for them when they met. The three Ire lived in
Qrnmll's
house
forever and ever.
Ina
jojj
In r'etl okun lqq pa lqhqlq
OOrrn-Un rnrn-nrn
r'etl
Q$sa
lg ree wQ
Efuufu gba'ko, gb
5
gbQyln okun lg o
Dl filn Aj
gmgqwgn
Idelblnl
17
lfa Dida: An invitation to lfa Consultation
A b filn Okn
9mg
g wgn lde lrd
Dl fitn omidan
Tff
Sgmq
wgn lqde lkgpa
Mjg tl wqn nlg r wQ sil
Qrunmll
bara mi
Agbgnnlrgn
fbg
ni wqn nl kl wn w ge
B o b d'f tn
Kl o d'f gwq kan d ml
Dl fitn Enini
Tll
99mg
Ajenlwarun
Nljq q r wq sll
Qrrrnmll,
bara a mi
Agbonnlrgrtn
Fbg
ni wqn nl k w
9e
Nkan rlbltl tl tojr
Qlorun-un
bo wa
Dl filn
QrUnmlla
Tl ire mgrin o forl k tltlltl fun
Fbq
ni wOn nl k w ge
gb'gbg
,6rt'bg
Ko p
o,
Qn
o
jln
F
wa b ni b'yQ g w wo're o
Translation
The fire burns and burns
And goestothe
Ocean bankto rest
The sun shines and shines
And goes
to the Lagoon Bank to set
The breeze sweepsthe plain
and forest
And goes
to the back ofthe ocean to recess
These were lf's declarations to Aj, Wealth
Their offspring inlblnl
And to Okn, beads
Their offspring inlrd
And to Omidan, the beautiful Damsel
Their offspring inlkgpa
When they were going
to reside in the home of
QrrJnmll,
my
18
ll ,'ono"
fatherAgbgnnlrgn
They were advised to offer
fibg
After casting your own If
Help me cast mine before I return
This was lf's declaration to Enini, the Dew
The offspring of Ajrfwrun
When
going
to reside in the home of
Qrunm)l
My father
dg
bgn nlrgrf n
He was advised to offer
gbg
Something big and heavythat is coming from the slcy
This was lf's declaration to
QrnmTI
Whom four Ire will be waiting endlessly for
He was advised to offer ebo
He complied
Nottoo long
Comeand
join
us in the midstofjoyand behold all Ire
If says that the
person for whom this Od is revealed shall be blessed
with three major Ire within the next seven days. This Ire shall make
this
person happy for rest of his/her life.
5. If says that the
person fr whom this Od is revealed has been
blessed with a
good spouse. The relationship shall be blessed
with happiness,
progress, children and security. To make this
happen,there is the need for this
person to offer
gbg with one
hen, one
pigeon, four fish, four rats and money. He/she is also
to feed If with four rats, four fish,
palm-oil and money. On
this, If says:
MlmQojt
QlQrun
kO kan gblgb
Fw
OgUpa kO kan t'iwQ
Isanra Og ko kan ti oje
Dl fin
Qrnmil
If lg r gb Orllgw nl'yw
Fbg
ni wqn nl k w
9e
19
lfa Dida: An invitation to lfa Consultation
Translation
The cleanliness of the sky is not as a result of constant
sweeping
The beauty of the moon is not as a result of regular
bathing
The plumpness
of the Og tree is not as a result of
frequent or excessive food consumption
These were the declarations of If to
Qrunmil
When going
to have the hand of Orllgw in marriage
He was advised to offer gbg
'Qrnm)l
was in love with or{lgwa. The love was reciprocated by
Qrnmll
intended to cement this relationship with marriage.
consequently, he went to the Awo mentioned above for If
consultation. Would this relationship be fruitful? Would there be
peace
and harmony? would he not regret ever entering into the
relationship? would they be blessed with children? would they be
prosperous?
Would they both live long and happily?
The Awo put
the fears of
Qrnmll
at rest and told him that while he
had come to consult If on the
possible
outcome of their relationship,
ofilew, his proposed
wife, had equally gone
elsewhere for If
consultation; and she too had also been assured that all would be well
in their relationship. They would be happy. The relationship would
be fruitful. They would have peace
and harmony. They would never
regret entering into the relationship. They would be blessed with
beautiful and useful children. They would be prosperous.
They
would both live long and their love for each other would never wane.
Qrrlnmll
was advised to offer gbg
as stated above. He complied.
Soon after this, they got married.
They lived in peace
and harmony. They were both proud
of each
other. They were equally blessed with children and they never lacked
happiness throughout.
20
t!
ll Ei Ogbe
Mlmqoju
Qlfun
ko kan
9bl9b
Ewa
Oqp ko kan tTwg
Isanra Oq ko kan ti ojg
Dlfitn
Qrunmll
If lg r gb Orlle, w nl'Yw
fbg
ni wqn n| kw
9e
gb'Qborru'bg
jg g sr w, g w wo qmq Orile,w wgrere
Ornmll l gb Orlgwa nl'yw
F
sr w, q w wo gmg Orilqw wgrcre
Translation
The cleanliness of the Sky is not as a result of constant
sweePing
The beauty of the moon is not as a result of regular
bathing
The plumpness of the 09 tree is not as a result of frequent or
excessive eating
These were the declarations of If to
Qrnm)l
When going to have the hand of Oflgw in marriage
He was advised to offer
gbg
He complied
Come and see the beautiful children of Oflewa
OrrJnmll himself is he who had taken OQwa as his wife
Behold the beautiful children of Otllgw'
If says that the relationship shall be blessed with happiness and
beautiful children whom the couple would be
proud of.
6. If says that it forsees the Ire of wealth and
prosperty for whom
'
E:l- Ogb is revealed during If consultation or during Itqntfa,
If initiation. If says that he/she has brought his/her
wealth from heaven. If says that he/she has the
tendenry to
give brth to a set of twins or that there is a set of
twins in his/her family. In one word, he/she is closely affiliated
to the Twins Deity. In the same stanza, If says that the
person
for whom this Od is revealed will have
good luck throughout
i
21
lfa Dida: An invitation to lfa Consultation
his/her life and people will be showering him/her wth gifts
and
other presents.
If also says that he/she will overcome problems
and enemies no matter how many they may be.
If says that he/she will also have peace
of mind and happiness in
his/her life and that he/she will be in full control of his/her life and
the lives of those around him/her. In the same stanza, If says
that he/she is an
H$gbQ
and that his/her heavenly double will be
showering him/her with all the good
things of life that will bring
him/her successes and achievements. If says also that he/she
will be comfoftable under any condition; no matter how tough the
situation may be. He/she will also win the admiration of others
with the way he/she carries himself/herself under tough and
difficult situations. If equally says that five children or five
young
ones, either biological or adopted children, will have great
influence on his/her life. If however advises that he/she needs
to offer gbg for the children so as to prevent
them from dying
young
or during his/her lifetime. On allthese, If says:
If l di enf
Mo l di enl
Eleeff
Dl filn'Lmnl
9mq
at'erun l, gb'gb
Aj ka'rl w'y
Translation
If says"it is now one"
I chorusthat"it is now one"
Eleeeff
He was the Awo who cast If for'Lmff
He who carried the calabash or wealth and success on his head
from heaven to earth
'Lmnf was coming from
Qrun,
Heaven to Ay, Eafth. He went to
Eleen'i, a Babalwo in
Orun
to cast If in order to determine how this
ii ,'ono"
journey
on eafth would be. 'Lml was assured that he would be
very successful on eafth. He was advised to offer the
gbg, sacrfice,
with two
pigeons, honey, bean fritters and money. He was also
advised to feed Aj, the Deity of Wealth, with one
pigeon
and honey.
He complied.
He was therefore
given the calabash of wealth and achievement from
Qrun
to bring to Ay. He did. While on eafth, h became so
successful that his wealth had no comparison. He was always ranked
among kings.
rf l d eil
Mo l d il
Ejeell
Dl fin $e-Eild
T f yln tl m'jrl
gkn srhn t'gmg
Translation
If says"it is now two"
I chorus that"it is now two"
Eeet
He was the Awo who cast If for SiQ-E;ld
Who reclined and wasweeping in lamentation of her inabilityto
bear a child.
SIQ-Elld had been married for 16 years without a child. She wentto
Eieet, a Babalwo, who cast If for her and advised her to offer gbg
with two rats, two fish and money. She was assured that she would
have multiple bifths. She was also asked to feed the Twins Deity. She
complied. During the time of offering that
gbQ, she was in her
menstrual
period. She missed her next
period
and became
pregnant.
She
gave brth to a set of twins.
rf ld
eta
Mo l di ta
Ikorita meta abldl
yakt-yakata
23
lfa Dida: An invtaton to lfa Consultaton
Dla fun TamllQrg
Tff ge gmgknrin
lta
Translation
If says"it is nowthree"
I chorus that"it is now three"
The three crossroads with broad base
He was the Awo who cast If for Tarn'ilQrg (Present me with
gifts)
The son oflta, the main street
TarnflQrg went for If consultation in the home of Ikota MQta-Abldf-
Ykt-Yakata, a Babalwo, to find out about his chance of success in
life. The Awo told him to work hard, study and be
proficient
in a
profession,
and go
out into the streets to display his talent. He was
also advised to offer gbg with two white pigeons,
two guinea-fowls
and
money. He complied. He studied music. He began to play
If music
about. Everybody who met him along the street used to shower him
with presents
and other gifts. Before long, he became a very wealthy
man.
If l di
Qrin
Mo l dl
Qrin
f
rln ni wqn rln fg'n o, tl
Frln
q$Q
ni gbr rln ko odo l'na
D{ fitn
flgrlnmagba
9mg
atako l9l99lg gegun
Translation
If says "it is now four"
I chorus that it now four
It is with laughter people
collect fire for liquor distillation
Wth smiles, the flood
joins
the river
They were the Awo who cast If for
filQiin-magba,
the king
of
pn-Il
He who knots leaves, shrubs and grasses
to overcome
adversary
24
il ,,onu"
Fln-magba,
the king of
frin-Il
was being threatened with attacks
and
problems ranging from internal strive, conspiracy to external
warfare. Tired of all these developments, he summoned the Awo
mentioned above for If consultation in orderto find lasting solution to
his various
problems. The Awo assured
flQdn-magba
that he would
overcome all his problems. He was advised to offer
gbg with two
goats and money. He was advised to feed Egu
Qdara
with one cock.
He complied. After that, they made some
preparations for him with
which he used to knot the leaves, shrubs and
grasses
around his
palace and the whole town. After these have been done, all the
internal strives were overcome while external aggressions became
ineffective. That was how
flQfin-magba
overcame all his problems
and all subsequent
fiQrin
are being
praised as
filQrln-magba Qmg
ata'ko lglgglg
$egun.
"filgflnmagba, the offspring of those who knot
feaves, shrubs and
grasses to overcome adversary"
If l di rn
Mo l di rn
Qrggrn
ni wQn tt k'l
Qrggrttn
ni wQn tf k'kn
Dl fitn
QlQrunjlnml
Qrggrrln
ni wQn rtf ohun ire
jin'raa
wqn
Translation
If says "it is now five"
I chorus that "it is now five
Every five days do we haruest Okra
Every flve days do we haruest garden-eggs
They were the Awo who cast If for
QlQrun)nrn'i
(God has
blessed me with this
gift)
Every five days do they
present gifts to one another
QlQrun)nrnf,
God has blessed me with a gift, went to the two Awo
mentioned above to determine how he would be able to secure the
mercy and blessing of Oldmar. He was advised that to realize his
25
lfa Dida: An invitation to lfa Consultation
heaft's desires, he too must be obseruing his
Qsq-Ifa
every five days.
He was also advised to offer gbg
with two pigeons,
two guinea-fowl,
two ducks, two hens and money. He complied. The more he
observed his
Qsq-If,
the more he was receiving the blessing of
Oldmar.
rf t di
Ffa
Mo l di
efe
Ir gbogbo
l flr
j'etl
Bl wqn b d'nrt igb
Dl ftn
9lqfa-Fl
9mq
ata'ko lglgqlq gegun
Translation
If says"it is now six"
I chorusthat"it is now six"
All animals'tails resemble that of
pt,
the Leopard
When they are in the bush
They were the Awo who cast If for
glQfa-Et
He who knots leaves, shrubs and grasses
to overcome
adversary
Qlqfa-Ft,
the king of
Qfa
was having the same problem
as
filQrin-
magba. He went to another set of Babalwo who gave
him the same
advice as the one given
to
Hgrin-magba.
He complied. The same
preparation
was also made for
QlQfa-Fta.
He got
the same result as
FQrin-magba.
His offsprings were also nicknamed
erQfa-Ft Qmg
atako lglqglg
Fegun
- meaning "QlQf-[t, the offspring of those who
knot leaves, shrubs and grasses
to overcome adversary".
rf t di je
Mo l di je
B'lugbqn b
g'or
A k'lje
B'ArQs b g'oro
A kTje
ii ,,ono"
Dfi fin Oljel aS'qte
T be l'arln oJ
Tt foiooirmg kg'mn ogun
Translation
If says"it is now seven"
I chorus that"it is now seven"
Whenever OhlgbQn
performs his annual ritual
Hewillmarktheseventhdayoftheceremony
-
:
Whenever ArQs
pedoms his anuual ritual
He willalso markthe seventh day of the ceremony
They were the Awo who cast If for Oljele, the conspirator
When he was in the midstof enemies
And was living in constantfearof uprising.
Oljel, the king of Ojele was in the midst of enemies. He had only
few
people whom he could trust. When he realized that his
opponents were gaining the upper hand, he went for If consultation.
He was assured that he would overcome his enemies. He was
however advised to offer
gbg with one matured he-goat and money,
He complied. Shortly after this had been done, his enemies had a
serious disagreement on how best to deal with him. They therefore
descended on each other and destroyed each other. That was how
Oljeb was able to overcome his enemies.
If l d'ejg
Mo l d'ejq
KTwjrl ileigs{ reresf rere
K'ylnknl il iq s{ rere sl rere
Dla fun Abltiiq
Tl wqn bl s'de lgbiq
T'un tl lresl Oro
Iwa
jg
Fvln iq
Mo ti
g'awo
egbiq
g
t'mi
27
Ifa Dida: An invitation to lfa Consultation
Translation
If says"it is now eight"
I chorus that"it is now eight"
Maythe home frontage be calm and peaceful
May the back of the home be calm and peaceful
They were the ones who cast If for Ablrrjg
Who was born inlgbjg town
Together with IrQs'i -Or
The front is calm and
peaceful
The back is calm and peaceful
I had offered my own gbg with 1,600 cowries
Ablrljg was a natve oflgbjg town. His main preoccupation
was how
to secure and maintain peace
and tranquillity in his home. He
therefore went to the group
of Babalwo mentioned above. They
assured him that he would be able to realize his heart's desire. He was
advised to offer gbg with two white pigeons,
two guinea-fowl,
two
male ducks together with 1,600 cowries. He complied. Before long,
his home, his environment, his life became peaceful
and harmonious.
He was full of happiness for the rest of his life. If anyone asked him
how he managed to have such an agreeable life, he used to respond
that he had offered his
gbg
with 1,600 cowries.
If I d'Qsn
Mo l d'sn
Asan-gb I'agg t'wQn
AwQ-gb I'agg t'wa o
Dl fttn AlkQsn-magba
Erlgl magba
Eyl t
j'gba
tn
T sunkn Oun rl Olsln
A w m Alkesn
ie
qbja
Gbogbo gmg gni
E y w, q wa sln
Gbogbo gmg gni
28
il ,,ono"
Translation
If says"it is now nine"
I chorusthat"it is nine"
Their clothes are to be hung until they tear to pieces
Our dresses are to be worn until they fade
They were the Awo who cast If for AlkQsan-magba
Whose praise name includes"Engl magba"
Who after being installed an
Qba
Wasweeping in lamentation of his inabilityto have people
Who would
pay him homage
We have now madeAlkQsn the head of the market
Allourchildren
Step here and
payyour homage
Allourchildren
AlkQsn was installed as the head of AkQsn market. All his effofts to
get
submissive subjects
proved abortive. He consequently
approached the
group of Babalwo mentioned above for If
consultation. He was assured that he would have people who would
be
paying him homage. He was advised to offer gbg with two white
pigeons, two
guinea-fowls, two cocks and money. He did.
'Before
long, he was able to muster enough support which made him relevant
as the head of Akesan market. He was very happy when he saw
everybody,
young and old,
paying him homage. Those who were not
around were informed to come and
pay homage to him. They all did.
If ld'Qw
,
Mo ld'Qw
',
lfrllw-wlw ni wqn w Babalwoo re'l
Babalawo kff w
qnlkan go9 o
Dl filn
Qwa-Qga
9w
Ogllrl
gbQdu
Qmq
okun
yye
Aja fi'b kqQkqq la'lQ
Eyl tO ttsunkn uvlpe ap un O k'y
29
Ifa Dida: An invitation to lfa Consuftation
Translation
If says'tit is now ten"
I chorus that "it is now ten"
Clients are the ones who go
to Babalwo's house
Babalawo is not to frequent a client's house
This was the declaration of If to
Qw Qga
9wa
Ogfrfi gbQdu
Off-spring of those who greet with "Okun yye"
He who fights and uses the handle of his sword to mark the
ground
When weeping in lamentation of his inability to control his
subjects
Qw
Ogfni gbQdu,
the king of ljqgaland, was looking for all the good
things of life. He got
them. He became rich; he was very successful in
his business; he was nominated as an
Qba
and was eventually
installed asthe
Qba.
There was one snag however: he had no control over his domain.
Most of his directives were simply ignored by his subjects.
consequently, he went to the group
of Awo mentioned above for If
consultation. The Awo assured him that he would have control over
his domain and that his subjects would respect him. He was advised
to offer an gbg with two
pigeons,
two guinea
fowls, two ewes, 16 rings
and money. He did. Before long, he became so
popular
among his
subjects that anythlng he said, even
jokingly,
was law. He became one
of the most accomplished
Qba
in the history of his town. In the end,
he died a very happy man.
rf l di
Qkanla
Mo l di
Qkanla
Qkanh
ni wgn d'gr f'lu
Qkanla
ni wgn td'gr flAwg
Qkanla
ni wgn d'gr welewele
jko
Dl ftrn
Qkanhwqn
WQn nl k r'bg
30
ii ,'ono"
K ekejl reg t'qrun Ie d ohun rere le I'QwQ
Translation
If says"it is now eleven"
I chorus"it is now eleven"
When
packing ritual materials for Ol, they are always done in
eleven
When
packing ritual material for AwQ they are always done in
eleven
These were the declarations of If to
QkanlwQn
Who was advised to offer
gbg
So that his second in heaven would shower him with good gifBs
of life
QkanlwQn
was an
Flgb.
He had however forgotten about his
heavenly
peers while on eafth. All what he was doing amounted to
naught. For solution, he wentfor If consultation.
The Awo told him that this
problem was that he had forgotten about
his heavenly
peers and they too had chosen to forget about him.
Consequently, all his effofts on eafth did not receive the backing of his
Fgb
in heaven. He was advised to offer
gbo with two
pigeons, two
cocks and money. He was also asked to feed his
Fgb
with sugarcane,
honey, bananas,
peanuts/ coconut, oranges and other edibles. He
complied. Before long, he became a very successful man.
rf l d lf
Mo l dlil
Qrunmll
nl t'n b
il
l'rru ktkrt
Oun
gbogbo lO ma b un l'raa d
nl tl un b
jl
I'rOOru ktkt
T'n b f agg drldrl bo'ra kq?
WQn nl wQn nl
Qrrtnmll
pgle
Qmgal'dtt-j
9mqonlwgnran
If ltn diljl
31
lfa Dida: An invitation to lfa Consultaton
Mo lo tn di ljl
Qrunmll
nl t'n brt l'rooru ktkt
Oun gbogbo
l ma rtb Oun l'raa d
nl tl un b
jl
l'rru ktkt
T'n b flagg pupa
bo'ra kg?
Wgn nl wen nl
Qrrrnmll
peh
9mq
onl'lQ kanrllQ kn
Tl b wgn pqn rlgerlga
If ltn dilil
Mo l tn di ljl
Qrnmll
nl t'n b
il
t'rru ktkt
Oun gbogbo
l ma ttb Oun l'raa d
nl tl Oun b
jl
l'rru ktktr)
T'un b f a9g funfun bo'ra rkq?
WQn nl wgn nl
Qrnmil
peh
9mg
gi
Qpe
kan,
Qpe
kan
Tl rb wgn fn nlngin-nlngin
If ltn diljl
Mo l tn di ljl
Qrnmll
nl t'n b
il
l'rOru ktkt
Oun
gbogbo
l ma b un l'raa d
nl tl un b
jl
l'rru ktkt
T'oun o bo sokoto, t'oun o san bante nko?
Wen nl wQn nl
Qrnmil
peh
Arnmll
lg
Pe$peh gmg
arln'hho g'Qsln
Peb gmg
arlnhh g'Qra
Translation
If says"it is nowtwelve"
I chorus that"it is now twelve"
Orrlnmll says that whenever he wakes up at dawn
Allthings are agreeable to him
He asks that what if he wakes up at dawn
And he wraps himself with a black coverlet?
They respond that people
will say"genily
QrUnmlla
32
il ,,ono"
"The man who shines in his blackness
\rThe
owner of black
jewelleries"
"Ifa says"it is again twelve"
I chorus that"it is again Twelve"
Qrunmlla
saysthatwhenever he wakes up at dawn
All things are agreeable to him
He asks that what if he wakes up at dawn
And he wraps himself with a blackcoverlet?
'
They respond that
people will say"gently
Qrnmlla"
"Ownerof the land space"
"That is as red as clay"
"Ifa says"it is again twelve"
I also respond that"it is again twelve"
Qrnmlla
says that whenever he wakes up at dawn
All things are agreeable to him
He asks that what if he wakes up at dawn
And he wraps himself with white coverlet?
They respond that people will say"gently
Qrnmlla"
"The ownerof that
palm-tree
"Which is white and immaculate"
"If says"it is again twelve"
I chorusthat"it is again twelve"
Qrtlnm'lla
says that whenever he wakes up at dawn
All things are agreeable to him
Qnf
nm'lla asks that what if he wakes up at dawn
And chooses to wear neither trousers nor apron?
They respond that
people will hail him and say "gently
QrnmIla"
"Easy
QrnmIla
"Gently, easy, he who is fresh and lovely in his complete
nakedness"
Gently, the man who is kingly in his nudity"
If says that no matter the condition of the
person for whom this Od is
revealed he/she will still regale and other
people will find something for
which to envy and emulate him/her. Consequently, it is in the interest of
the person for whom E-Ogne is revealed to make the very best use of
33
lfa Dida: An invtation to lfa Consultaton
whatever condition in which he/she finds himself/herself.
Idl ni gb'd-gb'd
t nt'do tire
gbe
o
Idl ni Oj'ayo-nj'ay ti j'ayo tirg l'de Ekltl-ffgn
IOt n aje ti mu gi rQg gn
K t re
Qgenggn
igi
Idl ni Baba mi Agbnljos ti b'blnrin nQ g'er
T b di lgba ejQdrn
Ire gmg nff yg'rf I sl
Dl fitn Egb
Dl fun'Frn
Dl fin
$agara
Dl fn ArQnl-abg-panpa
Dl fitn
Sqnakqkl
Tll g'gmg lke, yln wgn lnje-lnje
WQn nl kl wn r'bg s{ llk ara wgn
Translation
It is from the base that the mortar caruer commences the
carving for a moftar
It is from the base that Ay game player plans
the defeat of his
opponentat Ekl-ffgn
It is from the bottom of a tree that Ajao climbs to the
peak
of
anytree
It is from the bottom that my father, known as AgbOnIjsU
makes loveto his spouse
By the same season the following year
The result is the Ire of a bouncing baby
These were the declarations of If to Egb
And to
frn
And to
gagara
And to ArQnI with the big, thick tuft of hair on his head (after
the
rest had been cleanly shaven)
And to
$Qnakqkl
Who was the youngest
of them all
They were advised to offerthe
ebg
for longevity
ii ,,ono"
The five children mentoned above were the ones who were most
impoftant to
Qrnmll
among all his children at that material
point in
time. These children went to the home of the group of Awo whose
names were mentioned above for Ifa consultation. They were all
informed that they were
Flgb
children. Each of them was advised
to offer
gbg with one cock,
palm
oil and money. They were also told to
cut kolanuts into
pieces
and
place
them on their If. From there they
were to be
picking the kolanuts for consumption. By so doing, they
were assured, they would live long on eafth. They did; and they lived
long. They were all saying that:
B
ge
ogn
gdn l'nff
A ma ba wgn
$'bl
l'rl Ikin
jg
B
ge ggbqn gdn l'nff
A ma b wgn gg'bl l'rl lkin
jg
Aadoa
gdun l'nff
A ma b wgn ge'bl l'rl Ikin
jg
Aw ti di
$Qnqkgkl
Ik kff pa ag'bl l'rf Ikin
jg
At d
$Qnakgkl
Translation
Even in twentyyearsto come
We shall be eating kolanuts placed on top of Ikin our holy
kernel
In thifi
years to come
We shall be eating kolanuts placed on top of our holy kernels
In fifty
years time
We shall be eating kolanuts placed on top of our holy kernels
We have taken up the identity of
$Qnkgki
Death will never kill the person who eats kolanuts
placed on
top of the holy kernel
We are now
pQnkgld
If says that so long as the children
(natural or adopted) of the
person
for whom this Od is revealed can do this, so long will they live on
lfa Dida: An invitation to lfa Consultation
eafth. This can be done daily or at every If days. It is a sure remedy
aganst ailments and evil spirits for those born by this Od or those for
whom this Od is revealed during consultation.
If l di enl
Mo l di enl
Eleenl
Dl ftn'Lmenl
Qmg
at'Qrun la, gb'gb
Aj ka'rf w'y
rf l d i
Mo l d jl
Ejeefi
Dl fn Sq-Ejld
T fyln tl m'oju qkrln
srhn t'gmg
If l d eJa
Mo l di eta
Ikorita mta abldl ykt-yakata
Dl firn TamllQrg
Tll ge gmgknrin
lta
If l di
Qrin
Mo l dl
Qrin
frln
ni wqn rln fo'n gtl
Frln +e+g
ni gbr rln ko od l'n
IX filn Elrlnmagba
Qmq
atako l9l99l9
Sgun
If l di rn
Mo l di run
Orggrn ni wqn k 'l
OrygrUn ni wqn k 'kn
IX filn
QlQrunflnml
Qrggrn
ni wQn fi ohun ire
jin'raa
wgn
rf r di
lfa
Mo l d
efa
Ir gbogbo
l flr
j'e,
t
Bl wqn b d'n igb
Dl fn
Qlqfa-Ftl
li ,,on,,
9mg
ata'ko lglgglg
9 Qgun
If l di eje
Mo l di je
B'lugbqn b
9'oro
A k'lje
B'ArQs b
g'or
A k'lje
Dl firn olje|e ag'qte
Tl be l'rfn J
fi fojoojmg kg'min ogun
f16 d'jg
Mo ld'ejg
K1waj il iq sl rere sl rere
K', ylnknl il
jq
sl rere sf rere
Dla fun Abljq
Tl wQn bl s'de lgbje
T'Oun tl lresl Oro
Iwa
jq
Fvln iq
Mo ti
g'awo
egbjq
g t'mi
If l d'Qsn
Mo l d'sn
Asan-gb I'agg t'wQn
AwQ-gb I'aggt'wa o
Dl fit n Alkesn-magba
Erlgl magba
Eyl tO
j'qba
tn
T sunkn Oun O rl olsln
Aw m AlkQsn
jeQOia
Gbogbo
gmg gni
E y w, g wa sln
Gbogbo
gmg gni
If l d'Qw
Mo ld'Qw
Wlw-wlw ni wqn w Babalwoo re'l
Babalwo kff w
gnlkan gogo
37
lfa Dida: An invitation to lfa Consultation
D,l fin
Qwa-Qga
9wa
Oglrl gbQdu
Qmq
okun yye
Aie f'b kQQkQQ la'lg
Eyl tO sunkn wlpe ap un k'y
rf I di
Qkanh
Mo ldi
Qkanh
Qkanla
ni wgn d'gr fm
Qkanla
ni wgn d'gr fAwg
Qkanh
ni wgn d'qr welewele
jko
Dl fn
Qkanlawqn
WQn nl k r'bg
K ekefl rQgt'Qrun le da ohun rere le I'Owq
rf dril
Mo l dlil
Qrunmll
nl t'n b
il
l'rooru ktrkut
Oun gbogbo l ma b Oun l'raa d
nl tl Oun b
jl
I'orOOru ktkt
T'n b fi agg drtdtt bo'ra kq?
WQn nl wQn nl Orrtnmll peh
9mg
al'drf -j
Qmq
onlwgnran
If ltn diljl
Mo l tn di ljl
Qrrtnmll
nl t'n b
il
l'r0Oru ktkt
Oun gbogbo l ma rtb Oun l'raa d
nl tl Oun b
jl
I'orOOru ktkt
T'n b f'a9g pupa
bo'ra kg?
WQn nl wQn nl
Qrnmll
pgh
Qmq
onl'lQ kan,llQ kn
Tl rrb wqn pqn rlgarlga
If ltn diljl
Mo l tn di ljl
QrUnmll
nl t'n brt l'rOru ktkt
Oun gbogbo
l ma b Oun l'raa d
nl Oun b
jl
I'orOru ktkt
ii ,,ono"
T'n b f a$g funfun bo'ra rtkq?
WQn nl wQn nl
Qrnmll
pele
9mg
gi
Qpe
kan,
QpQ
kan
T b wgn fitn nlngin-nlngin
If Itn diljl
Mo l tn di ljl
Qrrtnmll
nl t'n bil l'rOru ktkt
Oun
gbogbo l ma b Oun l'raa d
nl tl un ba
jl
l'rru ktkt
T'oun o bo sokoto, t'oun o san bante nko?
WQn nl wQn nl
Qrnmll
peh
Qrunmlla
lS
Pqrcpeh
gmg
arln'hh
g'Qsln
PeK qmg arlnhoh
f'Qra
Idl ni gb'd-gb'd ti 'do tirQ
e
gbq o
Idl ni Oj'ayo-rlj'ay ti rj'ayo tirg l'de Ekltl-ffgn
Idl ni aja ti mu gi r$g gn
K t re
qgenggn
igi
Idl ni Baba mi Agbonljos t b'blnrin rQ g'er
T b dilgbe ajQdn
Ire gmg nff yg'r{ | s{
Dl filn Egb
Dfi fin
Frn
Dl fin
$agara
fn ArQnl-abg-pnp
Dl fif n
$Qnakqkl
Tll
$'qmglk-eyln
wgn lnje-lnje
WQn nl kl wqn r'bg sl llkr ara wgn
B
ge
ogn
gdun I'nff
A ma b wgn ge'bl l'rl lkin
jg
B ge ggbqn gdn l'nff
A ma b wgn
s'bl
I'Or{ Ikin
jq
Aadqta
gdun l'nff
A ma b wgn gq'bl l'rl Ikin
jg
Aw ti di
$QnQkgkl
Ikr kff pa
aSe'bl l'rf Ikin
jg
lfa Dida: An invitation to lfa Consultation
At d sonekokl
Translation
If says"it is now one"
I chorus that"it is now one"
Eleeef
He was the Awo who cast If for'Lmff
He who carred the calabash orwealth and success on his head
from heaven to eah
If says"it is nowtwo"
I chorus that"it is now two"
E;eer
He was the Awo who cast If for SIQ-ETd
Who reclined and was weeping in lamentation of her inability
to bear a child
If says"it is nowthree"
I chorusthat"it is nowthree"
Thethree crossroads with broad base
He was the Awo who cast If for TarnflQrg (present me with
gifts)
The son oflta, the main street
If says"it is now four"
I chorus that it now four
It is with laughter people
collectfire for liquor distillation
Wth smiles, the flood
joins
the river
They were the Awo who cast If for
filQiln-magba,
the king of
Enn-lte
He who knots leaves, shrubs and
grasses
to overcome
adversary
If says"it is now five"
I chorus that"it is now five
Every five days do we harvest Okra
Every five days do we haruest garden-eggs
They were the Awo who cast If for
QlQrun;)nrn'i
Every five days do they present good gifts
of life to one
another
If says"it is now six"
40
ll ,,onr"
I chorus that'tit is now six"
All animals'tails resemble that of
[t
When theyare in the bush
They were the Awo who cast If for
QQfa-fta
He who knots leaves, shrubs and
grasses to overcome
adversary
If says"it is now seven"
I chorus that"it is now seven"
Whenever OlgbQn
performs his annual ritual
He will markthe seventh day of the ceremony
Whenever ArQs perfoms his annual ritual
He will markthe seventh day of the ceremony
They were the Awo who cast If for Oljele, the conspirator
When he was in the midst of enemies
And was living in constant fear of uprising
If says"it is now eight"
I chorusthat'tit is now eight"
May the home frontage be calm and
peaceful
Maythe backof the home be calm and
peaceful
They were the ones who cast If for Abf njg
Who was born inlgbjg town
Together with IrQs)-Or
The front is calm and
peaceful
The back is calm and
peaceful
I had offered my own
gbg with 1,600 cowries
If says"it is now nine"
I chorus that"it is nine"
Their clothes are to be hung until they tear to
pieces
Our dresses are to be worn until they fade
They were the Awo who cast If for AlkQsn-magba
Whose
praise name includes"EFlgl magba"
Who after being installed an
Qba
Was weeping in lamentation of his inability to have people
Who would pay him homage
We have now madeAlkQsn the head of the market
All our children
Step here and payyour homage
41
Ifa Dida: An nvtation to lfa Consultato
Eji Ogbe
Allourchildren
If says"it is nowten"
I chorus that"it is now ten"
Clients are the ones who go
to Babalwo's house
Babalwo is not to frequent a client's house
This was the declaration of If to
ew Qga
Qw
OgririigbQdu
Off-spring of thosewho greetwith"Okun yye,'
He who fights and uses the handle of his sword to mark the
ground
When weeping in lamentation of his inability to control his
subjects
If says"it is now eleven"
I chorus"it is now eleven"
When packing
ritual materials for Ol, they are always done in
eleven
When packing
ritual material for Awo they are always done in
eleven
These were the declarations of If to
Qkanhwgn
Who was advised to offer gbg
So that his second in heaven would shower him with good gifts
of life
, If says"it is nowtwelve"
I chorusthat"it is nowtwelve"
Qrnm)l
says that whenever he wakes up at dawn
Allthings are agreeable to him
He asksthatwhat if hewakes up atdawn
And he wraps himself with a blackcoverlet?
They respond that people
will say"gentlyOnfnmll
"The man who shines in his blackness
"The owner of black
jewel
leries"
"If says"it is again twelve"
I chorusthat"it is again Twelve
Qrunm'ila
says that whenever he wakes up at dawn
All things are agreeable to him
He asks that what if he wakes up at dawn
And he wraps himself with a red coverlet?
42
They respond that
people will say"gently
Qrnm'il"
ii
''ono"
"Ownerof the land space"
('
"That is as red as clay"
"If says"it is again twelve"
I also respond that"it is again twelve"
Qrunm)l
says that whenever he wakes up at dawn
All things are agreeable to him
He asks that what if he wakes up at dawn
And he wraps himself with white coverlet?
They respond that
people will say"gently
Qrnmll"
"The owner of that
palm-tree"
"That is white and immaculate"
"If says"it is again twelve"
I chorus that"it is again twelve"
Qrnmll
says that whenever he wakes up at dawn
Allthings are agreeableto him
Qrnm'il
asks that what if he wakes up at dawn
And he chooses to wear neither trousers nor apron?
They respond that
people will hail him and say "gently
Qrnm)f
u
':
Easy 0rnmll
"Gently, easy, he who is fresh and lovely in his complete
nakedness"
"Gently, the man who is kingly in his nudity"
It is from the base that the moftar carver commences the
carving for a moftar
It is from the base that Ay
game player plans the defeat of his
opponentat ENtl-FfQn
i
It is from the bottom of a tree that Ajao climbs to the
peak of
!
anytree
It is from the bottom that my father known as AgbOn'ljOsr1
makes love to his spouse
By the same season the following year
The result is the Ire of a bouncing baby
These were the declarations of If to Egb
And to
frn
And to
$agara
(
43
lfa Dida: An nvitation to lfa Consultation
And to ArQn) with the big, thick tuft of hair on his head
And to SQnkgki
Who was the youngest
of them all
They were advised to offerthe gbg for longevity
Even in twentyyears to come
we shall be eating kolanuts placed
on top of Ikin our holy
kernel
In thirtyyearsto come
we shallbe eating kolanuts placed
on top of our hory kernels
In fiftyyearstime
we shall be eating kolanuts placed
on top of our hory kernels
We have taken up the identity of SQnkgki
Death will never killthe person
who eats kolanuts placed
on top
of the holy kernel
We are now Snkoki
7. If says that the person
for whom this Od is revealed loves to
crave for attention and recognition at all times. He/she shall
always get the attention he/she desires. If already advises that
he/she must never be complacent with whatever achievement
he/she had attained until he/she has reached the zenith of
his/her career in life. He/she .must however be cautious in
his/her pursuit
of recognition at all times. If says that even
though he/she must strive to reach the top, he/she must
however be cautious in his/her pursuit.
If atso says that this
person
must learn the attitudes of elders and i m p
o rt a n t
dignitaries in the community. By so doing, he/she wilt move in
the midst of elders and very important personalities.
on all
these, If says:
Mo s pamQ,
s pamq
Orl mi l'un s pamq
Mo rln nl kQrq, nl kQrQ
Fda
ml l'un o fe kQrQ
Dl fin Il
ll ,,ono"
Nfiq tl t'Qrun bQ wa'ye
WQn nl k r'bg
{
Kl nkankan m ba g'orli rQ
IIQ nl ay t
ye
Oun t byff
Translation
I tried in vain to hide myself
But my Orf says it does not accept my hiding myself
I tried to walk in alleyways
But my
fda
refusesto accept mywalking in alleyways
I
These were lf's declarations to IlQ, the mother-earth
When coming from heaven to eafth
She was advised to offergbg
So that nothing could be
placed on top of her
She responded that her life was right and
proper the way it was
When IlQ, the Mother-earth, was coming from Heaven to Eafth, she
was advised to offer
gbg in order to avoid a situation where everyone
would be
placing things on her. She refused to offer the
gbg, retorting
i
that she was
quite satisfied with the way her life was. It was on that
I
very day that
people spread mat on her. That was when she
understood the importance of the advice of the Awo.
Mo s
PamQ,
s
PamQ
Orl mi l'un s
pamq
Mo rln nl kQrQ, nl kQrQ
Fda
m l'un o f kQrQ
Dl filn
f
nl
i
Nfiq tl t'qrun bQ w'Y
WQn nl k r'bg
Kl nkankan m ba
g'orfi rQ
f
nl nl ay ti
yq oun t bYll
Translation
I tried in vain to hide myself
But my Of says it does not accept my hiding myself
I
45
lfa Dida: An invitation to lfa Consultation
I tried to walk in alleyways
But my
fda
refuses to accept my walking in alleyways
These were lf's declarations to
[n'i,
the mat
When coming from heaven to eath
She was advised to offer gbg
So that nothing could be
placed
on top of her
She responded that her life was right and
proper
the
way it was
when
fnl,
the Mat, was spread over the Ground,
frf
thought that her
poston
was the ultimate in achievement. She was however advised
to offer gbg
with two pigeons
and money. She was also asked to feed
her o with one white pigeon,
honey, liquor, four kolanuts, eight bitter
kola and money. She refused and said that she was quite
satisfied
with her present
achievement. It was on that very day that a rug was
placed
on her.
Mo s pamQ,
s pamq
Orl mi l'un O s pamq
Mo rln nl kQrQ, nl kQrQ
Fda
ml l'un o fQ kerQ
firn ltq
Nfjq t'Qrun be w'y
WQn nl k r'bg
Kl nkankan m ba g'orfi rQ
Ite nl ay ti ye un t byff
Translation
I tried in vain to hide myself
But my Ol says it does not accept my hiding myself
I tried to walk in alley ways
But my
lda
refusesto accept mywalking in alleyways
These were lf's declarations toltq, the Rug
When coming from heaven to eafth
She was advised to offer gbg
So that nothing could be
placed
on top of her
46
li t,ono"
She responded that her life was right and
proper the way it was
By the timeltg, the Rug was placed
on top of
finf
the Mat, the Rug was
jubilation,
thinking that her achievement was the
greatest anyone
could ever make. She was however advised to offer
gbg as stated
above so that no other thing could ever be
placed
over and above hen
She refused to heed this advice. On the same day, Apr, the stool,
was
placed
on top of her.
Mo s
pamQ, s pamQ
Orl mi l'un O s
pamq
Mo rln nl kQrQ, nl kQrQ
Fd
ml l'un o f$ kQrQ
Dl filn Apere
Nljq tl rtt'Qrun bQ wy
WQn nl k rrl'bg
l(l nkankan m ba
g'orli rQ
Apere nl ay ti ye oun t byll
Translation
I tried in vain to hide myself
But my Orisays itdoes notaccept my hiding myself
I tried to walk in alley ways
But my
fda
refuses to accept my walking in alleyways
These were If's declarations to Apr, the stool
When coming from heaven to eafth
She was advised to offer
gbg
So that nothing could be
placed on top of her
She responded that her life was right and
proper the
way it was
When Apr, the stool was placed on top of ItE, the Rug, she was
happy and thought that she had achieved a lot. She was however
advised to offer
gbg so that no other thing could be
placed on top of
her. She refused to heed the advice of the Awo. That same day,
Qba,
the king was
placed
on top of her.
47
lfa Dida: An invitaton to lfa Consultation
Mo s pamg,
s pamq
Orl mi l'un O s pamq
Mo rln nl kQrQ, nl kQrQ
fda
ml l'un o fg kQrQ
fitn
9ba
Mjq tl o rtt'grun bQ wy
Wqn nl k r'bg
Kl nkankan m ba g'orli rQ
Qba
nl ay ti yg
Oun t bytl
Translation
I tried in vain to hide myself
But my Ori says it does not accept my hiding myself
I tried to walk in alley ways
But my
FdArefuses
to accept my walking in alleyways
These were lf's declarations to
Qba,
the king
When coming from heaven to eafth
He was advised to offer
gbg
Sothat nothing could be
placed
on top of him
He responded that her life was right and
proper
the way it was
Qba,
the king, was placed
on the stool, which was placed
on the Rug,
which was placed
on the Mat, which was
placed
on the Mother-Eafth.
He was very elated. Everyone was halling him and chanting "Kbfyeff"
in salutation. He was however advised to offer gbg and feed his Of as
stated above so that nothing coud be on top of him. He said that he
was quite
contented with his present
condition. On that same day,
Ad, the crown, was placed
on top of his head.
Mo s pamQ,
s pamQ
Orl mi l'un s pamQ
Mo rln nl kQrq, nl kQrQ
lda
ml l'un o fg kQrQ
Df fin Ad
Nljq tl nt'qrun bQ wy
li ,,ono"
WQn nl k r'bg
Kl nkankan m ba g'orli r
Ad nl ay t
yg
oun t byff
Translation
I tried in vain to hide myself
But my O says it does not accept my hiding myself
I tried to walk in alleyways
But my
fda
refuses to accept my walking in alleyways
These were lf's declarations to Ad, the crown
When coming from heaven to eafth
She wasadvised to offergbg
So that nothing could be placed
on top of him
He responded that his life was right and proper the way it was
Ad, The Crown, was placed
on the head of
Qba,
the king. The Crown
thought that the achievement was the ultimate. He was full of
joy
and
celebrations. He was however warned to offer
gbg
as
prescribed
above so that nothing could be
placed
over and above him. He simply
ignored the advice. On that very day, 16 peacock plumes were placed
on top of Ad, the Crown.
Mo s pamQ, s pamQ
Orl mi l'un O s
pamq
Mo rln nl kQrO, nl kQrQ
Fda
ml l'un o f kqrq
Dl frtnly
Qkn
mrlndlnlgrtn
fjq tl o nt'grun bQ wy
WQn nl k r'bg
Kl nkankan m ba
g'orli rQ
WQn nl ay ti
ye
wgn t byff
Translation
I tried in vain to hide myself
But my Ori says it does not accept my hiding myself
I tried to walk in alley ways
49
lfa Dida: An invitation to lfa Consultaton
But my
lda
refuses to accept my walkng in alleyways
These were lf's declarations tolyq
Ql(n,
the Peacock Feathers
When coming from heaven to eafth
She was advised to offer
gbg
So that nothing could be placed
on top of her
She responded that her life was right and proper
the way it was
When Iyq
Qldn,
the Peacock Plumes, were attached to the top of Ade,
the Crown, they looked everywhere and concluded that there was no
way any other thing could be
placed
on top of them. Based on this
conviction, they simply ignored the advice of the Awo who asked them
to offer gbg
as
prescribed
above. On that very day, Eginsin-tnt, a
tiny Housefly, landed on top of the
plumes.
Mo s pam, s pamQ
Orl mi l'un O s
pamq
Mo rln nl kQrQ, nl kQrQ
fda
ml l'un o fQ kQrQ
Dl frn lyQ Egingin-tnt
Nliq tl ttt'Qrun bQ wy
WQn nl k r'bg
Kl nkankan m ba g'orfirQ
Translation
I tried in vain to hide myself
But my Of says it does not accept my hiding myself
I tried to walk in alley ways
But my
fda
refuses to accept my walking in alleyways
These were lf's declarations to Egingin-tnt, the Tiny
Housefly
When coming from heaven to eafth
She was advised to offer
gbg
So that nothing could be placed
on top of her
Egingin-tnt found himself on top of the IyQ
Qldn,
Peacock Plumes,
who were on top of Ad, the Crown, who was on top of
Qba,
the King,
ii ,'ono"
who was on top of Apr, the Royal Stool, who was on top of ItQ, the
Rug, who was on top of
f
n'i, the Mat who was on top of IlQ, the Ground
and realized that nothing stops any other thing from being placed
on
top of him. In this wise, he heeded the advice of the Awo who asked
him to offer gbg in order to avoid a situation where something else
would be
placed
on top of him. He also fed his Ofi as
prescribed.
He
was also advised to take life easy and that he should learn how to
behave in the midst of
people. He complied. He was then assured that
nothing would be
placed
on top of him. True to prediction, nothing
was placed on top of him.
Anytime he landed on Iyg Ol(n, the Peacock plumes, he would wash
his two hands and two legs thoroughly, he would then wine and dine
with
Qba,
the King and all his Highness Chiefs and other subordinates.
Afterthe feasting, he would then begin to
jubilate
by singing thus:
Mowg'wQrwg'sQ
Mojgun
Qba
o
Mowg'wQrwg'sQ
Mo
jgun
Qba
o
Emi wg'wQ, we'sQ
Miokmq
Emll wg'wQ, wg'se
Mo
jgun
9ba
Translation
I wash both hands and feet
And feastwith
Qba,
the king
I wash both hands and feet
And feastwith
Qba,
the king
I wash both hands and feet
I die no more
I wash both hands and feet
And feastwith
Qba,
the king
If says that the
person for whom this Od is revealed needs to learn
51
Ifa Dida: An nvitation to lfa Consultaton
proper
conduct and decorum so as to live long and be able to mix
freely in the midst of very important personalities.
If says that
he/she shall be found in the midst of, and counted along with,
eba
and
impoftant dignitaries.
Mo s pam,
s pamq
Orf mi l'un O s pam
Mo rln nl kQrQ, nl kQrQ
Fda
ml l'un o fg kQrQ
D,l fn IIQ
Nfjq tl O nt'qrun bQ w'y
WQn nl k r'bg
Kl nkankan m ba g'orfi rQ
Ilg nl ay ti yg
oun t bytl
Oojq n ni wqn t'gnl le l'rl
Mo s pam,,
s pamq
Orl mi l'un s pam
Mo rln nl kQre, nl kQrQ
Fda
ml l'un o fg kQrQ
Dl fn
gnl
Nfjq t'qrun bQ w'y
WQn nl k rrt'bg
Kl nkankan m ba g'orli
rQ
fnl
nl ay t yg
un t byff
oojq n ni wEn tq ltg l'e l'rf
Mo s
FamQ,
s
pamq
Orl mi l'un s
pamg
Mo rln nl kQrQ, nl kQrQ
FAa
m l'un o fg kerQ
Dt fn lte
Nfjq tl rtt'Qrun bQ w'y
Wen nl k r'bg
Kl nkankan m ba g'orli rQ
Itq nt ay ti yg
oun t byff
oojq n ni wqn gb
pr le l'rl
Mo s pam,
s pamq
Orl mi l'un O s
pamq
tl
tl
ll EiiOgbe
Mo rln nl kQrQ, nl kQrQ
Fda
ml l'un o f kQrQ
Dl fn Apr
t{ljq tl t'Qrun bQ wy
WQn nl k r'bg
Kl ntkankan m ba
g'orli rQ
Apr nl ay ti ye oun t bYll
Oojq n ni wqn
gb
Qba
le l'rl
Mo s
pamQ, s
pamq
Orl mi l'un o s
pamq
Mo rln nl kQrq, nl kQrQ
Fda
ml l'un o f kQrQ
Dl filn
Qba
Nljq tl t'Qrun bQ wy
WQn nl k r'bg
KI nkankan m ba
g'orli rQ
Qba
nl ayt
yg un t byll
oojq n ni wqn gb Ad le l'rl
Mo s
pamQ, s
pamq
Orl mi l'un O s pamq
Mo rln nl kQrQ, nl kQrQ
Fda
ml l'un o f$ kQrq
Dl ftn Ad
r.ffiq tl nt'9run bQ wy
WQn nl k rrl'bg
Kl nkankan m ba
g'orli rQ
Ad nl ay ti ye Oun t byff
Ooiq n ni wqn fi lye
Qkln
mQrlndlnlogn Ie l'rl
Mo s
FamQ,
s
pamq
Orl mi l'un s
pamQ
Mo rln nl kQrQ, nl kQnQ
Fda
ml l'un o f$ kQrq
Dl fin lyg
Qkln
mgrlndlnlgun
NljQ tl t'qrun bQ wy
WQn nl k r'bg
Kl nkankan m baa
g'orfi rg
lfa Dida: An nvitation to lfa Consultation
WOn nl ay ti ye
wgn t byll
oojq n ni Eegin Tnt b le I'rl
Mo s pamQ,
s
pamQ
Orl mi l'un O s pamQ
Mo rln nl kQrQ, nl kQrQ
Fda
ml l'un o f$ kQrQ
Dl fun lyg Egingin-tnt
tjq t'Qrun bQ wy
WQn nl k rrl'bg
l(| nkankan m ba g'orli rQ
gb'gbo,
r'bg
wa wg'wE itnl itnl
w'gsQ itnl tnl
ya'nu kt
Orin Awo l ko
nl mowgwQ,wg'se
Mo
jgun
Qba
o
MowqwQrwg'sg
Mo
jgun
Qba
Eml wgwQ, wg'sQ
Miokmq
Eml iwgwqrwe'se
Mo
jqun
Qba
Translation
I tried in vain to hide myself
But my Ol says it does not accept my hiding myself
I tried to walk in alleyways
But my
fda
refusesto accept mywalking in alleyways
These were If's declarations to IIQ the mother-eafth
When coming from heaven to eafth
She was advised to offer gbg
So that nothing could be placed
on top of her
She responded that her life was right and proper the way it was
Thatwasthe daythat
[nf,
the Matwas placed
on it
I tried in vain to hide myself
54
li ,'ono"
But my Ori says it does not accept my hiding myself
I
I tried to walk in alleyways
'
But my
pda
refuses to accept my walking in alleyways
These were lf's declaratons to
fnl,
the mat
When coming from heaven to earth
She was advised to offer
gbg
So that nothing could be placed on top of her
She responded that her life was right and proper the way it was
Thatwas the day thatltg, Rug was placed on it
I tried in vain to hide myself
i
But myOf says itdoes notaccept my hiding myself
I tried to walk in alleyways
But my
fda
refuses to accept my walking in alleyways
These were lf's declarations toltq, the Rug
When coming from heaven to eafth
She was advised to offer
gbg
Sothat nothing could be placed on top of her
She responded that her life was right and
proper the way it was
Thatwasthe daythatApr, the Stoolwas
placed
on it
t
I tried in vain to hide myself
\
But my Or'i says it does not accept my hiding myself
I tried to walk in alleyways
But my
pda
refuses to accept my walking in alleyways
These were lf's declarations to Apr, the stool
When coming from heaven to eafth
She was advised to offer
gbg
So that nothing could be
placed
on top of her
She responded that her life was right and proper the way it was
r
That was the day
Qba
was placed on it
Itried in vain to hide myself
But my Of says it does not accept my hiding myself
I tried to walk in alleyways
But my
fda
refuses to accept my walking in alleyways
These were If's declarations to
Qba,
the king
When coming from heaven to eafth
He was advised to offer
gbg
So that nothing could be
placed on top of him
(
55
lfa Dida: An invitation to lfa Consultaton
He responded that her life was rght and properthe
way itwas
Thatwasthe daythatAd, the Crown was placed
on his head
I tried in vain to hide myself
But my Of says it does not accept my hiding myself
I tried to walk in alleyways
But my
fda
refusesto accept mywalking in alleyways
These were lf's declarations to Ad, the crown
When coming from heaven to eafth
She was advised to offer gbg
So that nothing could be
placed
on top of him
He responded that his life was right and properthe way it was
That was the day that 16 peacock plumes
were placed
on it
I tried in vain to hide myself
But my Of says it does not accept my hiding myself
I tried to walk in alleyways
But my
lda
refuses to accept my walking in alleyways
These were lf's declarations to Iyq
Ql(n,
the
peacock
Feathers
When coming from heaven to earth
She was advised to offer gbg
So that nothing could be placed
on top of her
She responded that her life was right and proper
the way it
was
That was the day that Egingin tnt, the tiny Fly landed on the
feathers
I tried in vain to hide myself
But my O says it does not accept my hiding myself
I tried to walk in alleyways
But my
fda
refuses to accept my walking in alleyways
These were lfa's declarations to Egingin-tnt, the Tiny
Housefly
When coming from heaven to earth
She wasadvised to offergbg
So that nothing could be placed
on top of her
She complied
She washed her hands gingerly
And washed her legs gingerly
il t,ono"
She opened her mouth
And Awo songs came out of mouth
Shethen declared:
I wash both hands and feet
And feastwith
Qba,
the king
I wash both hands and feet
And feastwith
Qba,
the king
I wash both hands and feet
I die no more
I wash both hands and feet
And feastwith
Qba,
the king
If saysthat the
person for whom this Od is revealed shall wine and dine
in the midst of the high and mighty in the society. He/she shall be
given the
respect reserued only for royalties.
8. If says that as the child of EI-Ogb, the
person for whom this Od is
revealed has no other source of support except Oldmar, Of and
If, It is through If that his/her wealth, success, health and
popularity are assured. If says that, as
pafts
of his/her perpetual
crave for attention and recognition, he/she endeavours to prove to
others how intelligent he/she really is. If says that all his/her
intellect usually exposes his/her folly. Conversely, if anyone tries to
under-estimate his/her intelligence, such
person will be shocked
when it dawned on him/her how smaft he/she is.
If says in conclusion, that it foresees the Ire of wealth, spouse,
children, house, horse, longevity and good health for the person for
whom this Od is revealed. He/she needs to rely on If at alltimes.
There is need for him/her to offer
gbg
of ArrJkore. He/she is advised
to offer two
pigeons, two hens, two cocks and money. He/she also
needs to feed If with four rats, four fish,
palm-oil and liquor. On
these, If says:
A gbQn bi Ako
A
9Q
bl Ako
57
lfa Dida: An invtation to lfa Consultation
Ako gbQngbqn-qngbQn,
Ako ko w'l
Ako gQgQqgq,
enlkan
ko te gb'Ako
ta
Agbatfi iteresl'h
T kiri ilonl'le kiri
Oun l peAko
K'nll h'w gbQdQ
K'nll
Se
pehpeh
B'nllOb h'w gbqdq
B'nll o b
9e
pelpele
Ako O re'l mffrn dandan
A
Sl'pa
tn, ayanngede
Ayanngede, a st'p
I)| fit n Odnaja-Ag nyt n
Qmqrl
kan b'rl gwj
9mg
orl tl rtsunkn ate
Qmq
beb-ldl tl ilsunkn Oun gunlbaaka
l'gin
na'ja lekfletltl
B$$ ni ko r'er
jgo
WQn nl k lg ma b
Qrunmll
g'OwO pQ
Translation
Thewisdom of Ako
The foolishness of Ako
As wise asAko is, he cannotcome home
As foolish as Ako is, he cannot be sold into slavery
The elder who left his own home
And was moving about other people's
homes
Isthe person
called Ako
Letthe occupantofthe house exercise caution
Letthe occupant ofthe house show meekness
.
If the occupantof the house s notcautious
Ifthe occupant of the house does not show meekness
Ako will surely leave for another house
With arms akimbo, he will match majestically
He will walk majestically, with arms akimbo
These were lf's declarations to Onlnja-Agnfin
Offspring of the Of which is in search of a befitting
cap
And of beaded waistand buttocks in search of a mule
to mountas a horse
He engaged in merchandise in several places
But he had no profit
to show for his efforts
He was advised to enter into partnership
with
58
"
| | eiogn"
Qrunmll
Orfnj-Agnln tried so many enterprses but failed. He tried farming;
he failed. He tried hunting; he failed. He tried fishing; he failed. He trled
trading; he failed. He tried handicraft; he failed. He tried singing; he
failed. Consequently, he approached the
group of Awo mentioned above
for If consultation: would he succeed in his life?
The Awo assured him that he would succeed in his life. They said that he
must never
prove to be more intelligent than others. He must also avoid
being too arrogant or feeling that he understood how to do things better
than others. He was equally advised to offer
gbg as stated above, to be
cool and calm at alltimes, and to enter into paftnership with
Qrnmll.
He
complied with everything hewastold to do.
Before long, all the spirits responsible for financial success and
achievement were attached to his domain by If, He had money; he was
financially solvent enough to have a spouse. Wth his spouse, he was able
to have good children. Wth children, he was able to build a beffiting
house. Wth his home, he was able to purchase horses and keep them in
the manger in his home. With horses, he was able to
go about his business
on horseback. He was happy and contented. He was always equated
among kings.
A gbQn bi Ako
AgQ bl Ako
Ako gbQngbqn-qngbqn, Ako ko w'l
Ako gQgQqgo, gnlkan ko le gb'Ako t
Agba t fi ile rQ sl'lQ
T kiri ilonl'l kiri
Oun l peAko
K'nll h'w gbQdq
K'nll
9e
pelepe
B'nllO b h'wa gbqdq
B'nllo b
9e
pelpQh
Ako o re'l mllrn dandan
ASI'patn, ayanngede
Ayanngede, a sf 'p
D,l filn Onl naja
-Ag
nyl n
59
lfa Dida: An nvitaton to lfa Consultation
qmqrf
kan b'rfgwojq
Qmqorltl
sunkn ate
9mg
bbe-ldl tl sunkrf n Oun O gunlbaaka
l'gin
n'ja leklhtltl
BgQ ni kO r'r
jg
o
won nl k lg maa b
Qnnmll
g'owo pq
gbg'bgrr'bg
A kff b
Qrrtnmll
g'owO
K'Qni m r'raj
Ajnl b ni p'naya
A kll b
Qrnmll
g'OwO
K'gnim r'raya
Aya nl b ni p'n gmg
A kll b
Qrrlnmll
g'OwO
K'Qni m r'r gme
Qmq
ni tb ni p'eena
il
A kff b
Qrunmll
g'w0
K'$ni m r'r l
Il nl b ni p'en ggin
A kff b
Qrrrnmll
g'w
K'ni m r'r esin
fgin
la o ma g0n g'awo
Ayamg bl
$l-Ogbe
kq I'gba nl'l If
fqin
la O maa gn g'awo
Translation
Thewisdom of Ako
The foolishness of Ako
As wise as Ako is, he cannot come home
As foolish as Ako is, he cannot be sold into slavery
The elderwho left his own home
And was moving aboutother people's
homes
Isthe person called Ako
Let the occupant of the house exercise caution
Letthe occupantofthe house show meekness
If the occupant of the house is not cautious
Ifthe occupantofthe house does notshow meekness
Ako will surely leave for another house
With arms akimbo, he will match majestically
He will walk majestically, with arms akimbo
These were If's declarations to Offnj-Agnfin
Offspring of the Ol which is in search of a befitting cap
And of beaded waist and buttocks in search of a mule to mount as a horse
60
9.
ii ,,ono"
He engaged in merchandise is several lands
But he had no profit to show for his effotts
He was advised to enter into
paftnershp with
Qrnmll
He complied and offered the appropriate sacrifice
One cannotenter into
partnership with
Qrrlnmll
For one not to have the
profit of wealth
Wealth is itwhich attractsspouse
One cannot enter into paftnership with
Qrnm'll
For one not to have the
profit of spouse
Spouse is itwhich attracb children
One cannot enter into
partnership with
Qnf
nmll
Forone notto havethe
profitof children
Children are they who attract a befitting home
One cannotenter into partnership with
Qntnm)l
For one not to have a befitting home
Home is it which attract horses
One cannot enter into
partnership with
Qrnmll
Forone notto have horses
Horses shall we mount in our If enterprises
Unless if ET Ogbe is notthe king of allthe Od of If
Horses shall we mount n our If enterprises
If says that it is advisable for the
person for whom this Od is
revealed not to
procrastnate in the offering of gbg and the feeding of
Eg in order to
get all the Ire, which are already looking for him/her,
at the approprate time.
If says that the person for whom EI-OgOe was revealed had los! or
is about to lose, many things in terms of material
possession in life.
If says that he/she needs not to worry as along as he/she still has
possesson of the most invaluable asset in this world his/her life. If
says that as long as he/she still lives, all the things which might have
been lost shall be regained several times over. It may however be
that he/she had missed several
promsng chances in life due to no
fault of his/hers. If says that he/she shall still attain
greater heights
in life as long as as there is life.
If says that nothing lost must ever be allowed to worry the
person
61
lfa Dida: An invitation to lfa Consultaton
for whom this Od is revealed. As long as there is life, there is hope;
as long as there is hope, there are several opportinites. On these, If
says:
Afin lfi gbogbo
ara h'ew
Arg ni O na wQ
Kgb'gbOOge l'je
Dla fn
lml
Tff g'gmg
Orlga Gb0wujt
Eyl tl
y je gloje
l'wjg ara
f
bg ni wQn nl k w
9e
Translation
An Albino is he who grows grey hair all over his body
A cripple is he who never stretches his hands
And carry Oga calabash form the attic
These were If's declarations to
fnf ,
Life
Theoffspring of O9 cbwI
Who shall become the most important part of the body
He was advised to offerebo
prn'i
was an offspring of
Qbtl.
He was very popular.
one day, he went to
the Awo mentioned above in order to know his position
among the other
parts
of the body. He was told that he would become the mos[ impoftant
paft of the body and that without him, all the other part
of the body, without
exception, would be useless. He was also told that the body would lose
many things in life but that as long as he still remained as part
of the body,
allthe lost items would be regained. He was advised to offer gbg with three
cocks, three white pigeons
and money. He complied. He was also advised
to feed
Qbatl.
He also complied.
Before long, the Body lost many things - position,
spouse, clothing
materials, prosperity,
money and many other things. But because
Frn'i,
Life, was still retained as he had been forewarned, the Body clung to life.
No room was given
to despair, Life clung to hope. soon after, things began
to change for the better. Money returned, spouse returned with children.
Because there was money, he was able to purchase
all the essential things
in his life. He regained all the lost things in several folds. He was so happy.
He began to preach
to others who were in difficult situations that they only
62
il ,,ono"
needed to ensure that
fnf,
Life, was not lost. When there is life, there is
hope; and when there is hope, there are boundless opportunities.
i
Afin lo fi gbogbo ara h'ewrl
Arg ni O na'wQ
Kgb'gbOoSa l'ia
Dl fin Emf
Tfi
I'gmg
Orlga Gbowrljl
Eyl tl y je
Qlja
l'wjg ara
fbg
ni wQn nl k w
9e
gb'gborr'bg
(
je Orlqa t'!ml l gro o o
Orts,t'fml lgOro
T'fmff O b bQ o
KslounYOn
Orlgt'!ml lgoroo
Translation
An Albino is he who grows grey hair all over his body
Acripple is hewho neverstretches his hands
And carryOflg calabash from the attic
These were If's declaration to
frnl
(
The offspring of Ofl9 Gbwttfl
Who shall become the most impoftant
paft of the body
He was advised to offer gbg
He complied
Lo,Oga,
fnf
isthe mostimportant
Orisa,
frnl
is the most invaluable
If
Enf
is nottaken away
Verily, nothing is lost
Oga,
Ernl
is the most essential
l
If says that with life, all things are possble. Only the dead can lose hope.
As long as there is life, there is the need to continue to strive for the better.
10. If says that the
person for whom EI-Ogb is revealed shall succeed
in life. That is not in contention. He/she however needs to take the
issue of securing a spouse of his/her own very seriously and make it
a
point of
priority to have his/her own children early in life. He/she
{
63
lfa Dida: An invitation to lfa Consultation
should not be too concerned with securng money and all other
material things of life without giving
a serious consideration to
having his/her own children early in life. This is because he/she may
end up spending a considerable part
of the money that he/she had
made in the search for children at later stage in his/her life.
If says that this person needs to offer gbg
with three hens, eight
rats, eight fish and money. He/she is also to feed If with one goat,
eight rats and eight fish. A stanza in EJ)-ogb in suppoft of this
says:
Ifa lod'fpgil,Awo ile kenQ ld
If mo la g'awotlff
d'de ilQyll
Mo la r'wo ge
Qrnmll
nl klni
e
m bq be?
Tl gfi r'wo$e
Mo nl eku mefl olwr
La m bQ ibe
Oun la fi r'wo ge
Translation
If declares that here comes
FpeJi
the Awo in the household of
KQrQ the wealth accumulator
If, I state that we transacted If business extensively and
arrived atthis land
I declared that we were very successful indeed
Qrnm)l
asked whatwe broughtback
Which made us feel that we were successful
I responded that it was two swift rats
Which we brought back
This made us have a successfulenterprise
Some If practitioners
headed bV
Fp-ef
approached
Qrnm'll
and declared
to him thatthey were successful in their If practices.
Qrrlnmll
asked them
to state what they brought back as
gan
in their transactions. They
responded that they brought back two rats each. Orrlnmll declared that
what they made did not amount to success. They had only
gone
on rats-
eating expedition.
Qrunmll
then asked them to go
out again and
pursue
real profit
in their If practices.
If l d'f pejl, Awo il e kerQ l d
64
il ,'ono.
If mo la g'awo tltl d'de ilQ yll
Mo la r'wo se
Qrrlnmll
nl klni
e
m bQ be?
Tl gfi r'woge
Mo nl eja mejl ab'lwe gbada
La m bq bQ
Oun lafi r'woseo
Translation
If declares that here comes
Fp,f,
the Awo in the household of
KQrg the wealth accumulator
If, I say that we transacted If business extensively and
arrived atthis land
I declare that we were very successful indeed
Qnlnm'il
asked what we brought back
Which made us feel that we were successful?
I responded that itwas two fish, graceful in swimming
Which we broughtback
This made us have a successful enterprise
Again,
Qrrlnmll
made it clear to the If practitioners
that acquisition of fish
did not consttute
profit. It only showed them to be fish eaters.
Qrrtnm'il (
ordered them to
go back in pursuit of real profit.
If l d'Fpejl, Awo il e kQrQ l d
If mo la
g'awotltf
d'de ilQyll
Mo la r'wo ge
Qrrlnmll
nl klni
e
m bq be?
Tl gfi r'wo ge
Mo nl eJe mjl abtf0fng
La mr bq be
Oun lafi r'woseo i
Translation
If declares that here comes,
Fpef,
the Awo in the household of
KQrQ the wealth accumulator
If, I say that we transacted lf business extensively and
arrived atthis land
I declare that we were very successful indeed
Qrnmll
asked whatwe broughtback
Which made us feelthatwe were successful?
I responded that itwas two birds, swift in flight
65
lfa Dida: An invtation to lfa Consultation
Which we broughtback
This made us have a successful enterprise.
And again,
Qrnml!
told the If practtoners
that to acquire birds did not
make a person successful, It only showed one as a bird eater.
Qrnmll
then asked them to go
back in search of real profit.
If l d'!pejl, Awo il e kqrg l d
If mo la g'awotltl
d'de ilQyll
Mola r'woge
Qrunmll
nl klni
e
m bq be?
Tl
gfi
r'wo s3
Mo nl gran mjl ab'd gbQk
La m bQ be
Oun lafi r'woseo
Translation
If declares that here comes
FpQf,
the Awo in the household of
KQrQ the wealth accumulator
If, I say that we transacted If business extensively and
arrived atthis land
I declare that we were very successful indeed
Orrf
nmll asked what we brought back
Which made us feel that we were successful?
I responded that itwas two beasts, with large livers
Which we broughtback
This made us have a successfulenterprise.
And yet
agan,
Qrnm)l
declared that having several beasts did not make
anyone successful. It dd not constitute profit in life. It only categorized
one among the
group
of beast eaters.
Qrnm'il
agan ordered them to
go
in search of real profit in life.
Ifa l d'Fpgjl, Awo il e kQe l d
If mo la g'awotlt
d'de ilQyll
Mola r'wo9e
Qrnmll
nl klnie m bq be?
Tl gfi r'woge
Mo nl omidan mil ab'OJen gagera
La mrl bE be
Oun la fi r'wo se o
66
ii ,,ono"
Translation
I
If declares that here come
Fpe,f,
the Awo in the household of KQrQ, the
wealth accumulator
If, I say that we transacted If business extensively, and arrived at this
land
I declare that we were very successful indeed
Qnlnm)l
asked whatwe broughtback
Which made us feel that we were successful
I respond that it was two maids, with pointed breasts
Whom we broughtback
This made us have a successfulenterprise
When
QrnmIl
heard that the Awo had brought two damsels, he declared
that itwas atthattimethatthe Awo could saythatthey had a successful If
enterprse. The Awo were surprsed that only when they brought home
two maids did
Qrnmll
declare that they could really talk of engaging in a
profitable enterprise in life. They asked
Qrnmll
why this was so.
Qnf
nmll responded that it was only through these maids that they could
have children. It was through children that their future was assured. He
stated that only children constitute
people's real profit in life.
i
Consequently, rats, fish, birds or beasts do not constitute
profit in life;
whereas marriage and children do.
Ifa lo d'!pejl, Awo il e kQrQ l d
If mo la g'awo tltl d'de ile yll
Mo la r'wo ge
Qrrlnmll
nf klni
I
m bq be?
'Tlgfir'wo.ge
Mo nl eku mejl olwr
:
La mrl bq be
{
Oun lafi r'wo9eo
Qrrlnmll
nl kO s'Awo nl'bQ nnl
Awo k
j'eku
lsan ni
If l d'Fpgil, Awo il e kQrQ l d
If mo la g'awo tltl d'de ilQ yll
Mo la r'wo ge
Qrnmll
nl klni
e
m bq be?
Tlgfi r'woge
Mo nl eja meil ab'lwQ
gbada
La mrl b b
(
67
lfa Dida: An nvtaton to lfa Consultaton
Oun lafi r'woseo
Orunmila n ko s'Awo nl'b nnl
Awo k
j'eja
lsn ni
If l d'Fpejl, Awo il e kqrq l d
If mo la g'awofftl
d'de ilgyfl
Mo la r'wo ge
Qrrtnmll
nl klnie m bQ ibg?
Tl gfi r'woge
Mo nl eJg mil abTfOfang
La mrt bq be
Oun lafi r'wogeo
Orrlnmll nl kO s'Awo nibe nni
Awo k
j'eyg
lsn ni
If d'Fpejl, Awo il e kQrg l d
If mo la g'awo
ff d'de ilQ yfl
Mo la r'wo ge
Qrnmlt
nl klni
9
m bQ be?
Tlgfi r'woge
Mo nl gran mjl ab'QdQgbgkQ
La mrl bq be
Oun la fi r'wo se o
Qrrlnmll
nl k s'Awo nl'bQ nnl
Awo k
j'gran
lsn ni
If l d'!pejl, Awo il e kerQ l d
If mo la g'awofiff
d'de ilQyll
Mo la r'wo se
Qrunmll
nl klni
I
m bO ibe?
Tl efi r'wose
Mo nl omidan mjl ab'yn gagera
La mrt bq be
Oun lafir'wogeo
Qrunmll
nl nlgbag
g
t r'Awo ge
WQn nl tirl t f
j
nlgba la t r'Awo
9e?
Qrnmll
nl tt wqn b bl Ams ttn
Wen tn bl Amqrg
Qmg
qnf nlgb nt', yln gni
9e
Translation
If declares that here comes
Fpef
the Awo in the househord of
KQrQ the wealth accumulator
If, I state that we transacted If business extensively and
arrived atthis land
I declare that we were very successful indeed
68
il ,,ono"
Qrrlnmll
asked that what we brought back
That made us feel thatwe were successful i
I responded that it was two swift rats
Which we brought back
This made us have a successfulenterprise
Qrrlnm)l
assets that it was not a successful enterprise
Itwas
justa
rateating venture
If declares that here comes
FpQf,
the Awo in the household of
KQrQ the wealth accumulator
If, I say that we transacted If business extensively and arrived
atthis land
I declare that we were very successful ndeed
i
Qrunmll
asked whatwe brought back
That made us feel thatwe were successful?
I responded that it was two fish, graceful in swimming,
Which we broughtback
This made us have a successful enterprise.
Qrrf
nm)l asseftsthat itwas nota successfulenterprise
Itwas
justa
fish eating venture
If declares that here comes
FpJi,
the Awo in the household of
KQrQ the wealth accumulator
If, I say that we transacted If business extensively and arrived
atthis land
I declare that we were very successful indeed
Qrunmll
asked whatwe brought back
That made us feel that we were successful?
I responded that it was two birds, swift in flight
Which we brought back
This made us have a successful enterprise
Qrunmlb
assefts that it was not a successful enterprise
Itwas
justa
bird eating venture
If declares that here comes
Fpe,Ji,
the Awo in the household of
KQrQ the wealth accumulator
t
lf, I say that we transacted If business extensively and arrved
atthis land
I declare that we are very successful indeed
Qrnm)l
asked whatwe broughtback
To make us feel that we were successful?
I responded that it was two
goats with massive liver
Which we brought back
This made us have a successful enterprise
Qrrlnmll
assefts that it was not a successful enterprise
Itwas
justa
beasteating venture
If declares that here come
Fpe,f,
the Awo in the household of (
69
lfa Dida: An invitation to lfa Consuftation
KQrQ, the wealth accumulator
Ifa, I say that we transacted If business extensvely, and
arrived atthis land
I declare that we were very successful indeed
Qrnmll
asked whatwe broughtback
That made us feelthatwe are successful
I responded that it was two maids, with pointed
breasts
Whom we broughtback
This made us have a successful enterprise
Qrnmll
assefts that t is now that you engage in successful
enterorise
AkpO asks why it is so
Qrnmll
responds that when the maids give
bifth to AmsU
They will also give bifth to Amqre
Our children preserve
our name when we are gone
In this If, only one's chld is what one
possesses
that is greater
than the
possessor. Life without children is not worth living. Consequently, it is in
the best interest of ET-Ogb children or whoever this Odu s revealed for, to
struggle and have children early in life in order to avoid a situation where
he/she would be spending his/her resources n search of children.
11. If says that the person
for whom this Odrl is revealed is an
Flggb.
He/she needs to feed his/her
Fgb
regularly. By so doing, he/she
will live long, be prosperous
and will have several followers who will
respect and adore him/her. There is also the need to offer
gbg with
two hens, two rats, two fish and money. He/she also needs to look
for a big cocoyam leal put
a "hand" of If in the leaf and while using
the leaf as a container, slaughter one of the hens offered as
gbg
and
drain its blood on the cocoyam leaf without allowing the blood to
touch the lkin. This is to be left there for at least, six hours or better
stll, until the following day before being returned into the If
container. After this, If will be asked what the
flgbg
will accept as
feeding materials for the
person
for whom this Od is revealed. On
these,If says
Fn'ra igu nff yan'ra rQ nl'yn
Fn'ra gbdo nff yan'ra nQ l'ekq
Fn'ra oblnrin nllyan'ra rQ l'y0
7A
ii ejogn"
Fn'ra gmg blbl Olfe nff yan'ra rQ l'rQmg
Dl firn
Qrnmll
If
se 89be
we wqn
Fbg
ni wqn nl k w
9
e
Translation
It is the
quality of the yam that selects it for pounded-yam
It is the
quality
of the maize that selects it for corn-meal
It is the attitude of a woman that makes her the favourite wife
It is the attitude of a child that makes him the heir apparent
These were the declarations of If to
Orrf
nmll
Who shall befriend alltheseyouths
He was advised to offer
gbg
There are several
groups of
flQgbg
children who were in heaven and they
always
planned to come to the world only to live for a few days to a few
years
and return to heaven. The parents of such children were usually sad
whenever the children depafted the world. When the mothers of such
children became
pregnant again, they would be
gripped with the fear that
they never knew whether these children would live to old age or not.
Wth all these developments, the societies in which these children lived
were never happy. Several parents used to troop into
Qrnmll's
home on
a daily basis. Consequently,
Qrnmll
devised a means of ensuring that
these children found it very difficult, if not totally impossible, to die young.
He gathered all the children together when they were about to leave their
abode in heaven for eafth. He pleaded with them to become his friends.
They agreed. During the shoft
period that they stayed in heaven, they
enjoyed unprecedented
joy,
friendship and improved quality of life. They
were so impressed that they did not want to leave
Qrnmll
for one
moment anymore.
One day,
Qrrlnmll
called these children together and informed them of his
intention to return to earth. They were all very sad to hear this.
Qrunm'll
however told them that there was nothing to make them sad since they too
were due to be born on eafth very soon. He nonetheless told them that if
they wished to continue to be his friends on eafth, they needed to enter
into a covenant with him. They gladly
agreed. He then brought out a
cocoyam leaf; he held an edge and asked the children to hold the edge of
71
lfa Dida: An invitation to lfa Consultation
the leaf. They all dd. He killed a fowl and drained its blood on it. He told
them that while on earth, they must never wish to return to heaven until
they were already old and that if they forgot and harboured this though!
the moment this symbol of their covenant was peformed for them, they
must drop such thought. They all agreed.
QrnmTl
also told them to use the oppoftunity of their closeness to him to
assist each other and make each other great. They also agreed. Since
then, they found it difficult to die
young,
especially if the
gbg
stated above
had been performed
for them. They also have the backing and suppoft of
their heavenlyegbe.
If says that there is the need to make all the
Flgb
children close to If for
adequate protection.
They are all
Qrunmlla's
friends. They had also
entered into an all-abiding covenantwith If -
rightfrom heaven. Afterthis,
the parents
need to feed
egbe
for them regularly in order to ensure the
suppoft and encouragement of their heavenly peers for them to reach the
very peakof
theirchosen careers.
Fn'ra igu nll yan'ra rQ nl'yn
Fn'ra agbado nfl yan'ra rQ l'gkg
Fn'ra oblnrin nll yan'ra rQ l'yO
Fn'ra gmg blbl Olfe nffyan'ra re l'remg
frtn
Qrrtnmll
If $e qgbwewqnyl
fbg
ni wqn nl kw ge
gb'Qbgrrrl'bo
KO pe, kOjlnna
F
w b ni nf wQwq ire
jq
e
m m m
j'Awo
bajQ o
$ebl
ewe e kko la fi s'ml
QpQ
Translation
It is the quality
of the yam that selects it for pounded-yam
It is the quality
of the maize that selects it for corn-meal
It is the attitude of a woman that makes her the favourite wife
It is the attitude of a child that makes him an heir apparent
These were the declaratons of If to OrUnmIl
Who shall befriend alltheseyouths
He was advised to offerebo
72
l', ti,ono"
Hecomplied
Before long, nottoo far
Come and
join
us in the midstof all ire
Lo, please do not breakthis covenant
We have chosen a cocoyam leaf as the symbol (of the covenant)
L2. If says that it foresees the Ire of childbearng for a barren woman.
This woman s between 30 and 45 years old. The woman in
. question is too
proud and too full of herself. Even though she had
never had any child in her life, yet she had been making it difficult for
men to approach her for a long-lasting relationship. This woman
prefers casual relationship to a serious affair.
If says that this woman must think of having a paftner of her own if
she had not had any. She needs to be less arrogant to her paftner
and think more seriously about having her own child in her life.
If also says that throughout the
period that the woman in question
ought to be serious about child-bearing, she was busy pursuing
worldly
possession.
The woman needs to offer
qbQ with 200 brown rats, one bead which
would first be tied round her waist and then used as
part of the
gbg
materials. If she already has a bead tied round her waist, that is the
one she must use. Her paftner also needs to offer one brown rat as
ebg.
These
gbg materials are to be carried to the outskift of the
town and placed by the roadside separately. The couple must not
go together. The husband must go first while the woman goes
later to
place her own
gbQ a few metres away from that of her
husband. If says that if all these are done accordingly to lf's
specifications, the following year will not meet the woman without
carrying her own baby either in her womb, ready to deliver, or on her
back, already a proud mother. A stanza in EJ|-Ogb supporting this
says:
A w'hrokun w'lrokun
Be la o r'lrokun m
73
lfa Dida: An invitation to lfa Consultaton
Mo nl nlbo I'OlttrOkun gb lg
WQn nl Olr0kun be nl'l ay
A w'Abgrokun w'AbQrkun
BQQ la r'Abgrkun m
Mo nl nlbo I'Abgrkun gb lo
WQn nl AbgrOkun rtbe l'ladeQrun
DlfilnAy
Tff
S'gmg
Old ma r AgOJn
Qba
atgnl qla leglgQforl sagbeji
TfQylntl m'j gkn snrhOn gmg
lbg
ni wQn nl k w ge
Translation
We searched and searched for OhtrOkun
Yet we did not find Olrkun
I asked where OlrOkun had gone to
Theysaid thatOlrOkun is still in thisworld
We searched and searched forAbQrkun
Yetwe did notfind AbQrOkun
I asked whereAbgrOkun had goneto
Theysaid thatAbrOkun is in heaven
These were lf's declarations to Ay, the world
The offspring of Oldmar
When weeping in lamentation for her inability to have her own
baby
She was advised to offer
qbg
Ay, the world was an offspring of Oldmar. All the secrets of the world
were inside her belly. All the resources inside the world were embedded
inside her. Allthe wisdom in the world was also in her custody. As a result
of this, Ay was full of herself. she was proud
and arrogant. she saw no
reason why she should bow down for any man. Knowing that she had more
resources than any man, she found it difficult to maintain any lasting
relationship with any man.
As a result, she used to snub men. If she had anyone as lover, she had no
emotional consideration for him. At a stage, she made up her mind that no
man would eversee her nakedness.
At a
point,
she realized that she was gettng
older and older, but she had no
74
ll ,,ono"
child. She became worred and consequently, she went to the house of the
,
If priests mentioned above. There, she was assured that she would have
i
her own baby in her life. She was however advised against being too self-
centered. She was also told to her humility to her man. They told her that
any woman whose nakedness cannot be seen by a man can never have a
child. She was advised to offer
gbg
as
prescribed
above, She was also told
that she had a bead tied round her waist and that the bead must be added
to the
gbg. All these were to be taken to the outskit of the town. Hearing
all these, she signified her readiness to offer the
gbg
as
quickly as possible.
The If priests told her to
go
and look for the 200 gmQ (brown rats) she
I
needed to offerthe
gbg.
A w'hlokun w'lrokun
BQ la O r'hrOkun m
Mo nl nlbo I'Oltlr0kun gb lg
WQn nl OlrOkun nbg nl'l ay
A w'Abqrokun w'Abgrokun
Bee la O r'AbQrkun mq
Mo nl nlbo I'AbQrOkun gb lg
WQn nl AbQr0kun rrbg l'lade
Qrun
Dl filn
Qkankanlnlrrln
lrnmgle
'
WQn lg r fQ Ay
Tff
$'gmg
Oldmar AgOJrln
Qba
atg'nl
ql
hgelegq
forl s'agbeji
pbg
ni wqn n| k w
$e
Translation
We searched and searched for Olrkun
Yet we did not find Olrkun
I asked where OlrOkun had gone to I
They said that Olrkun is still in this world
We searched and searched forAbQrkun
Yetwe did notfind AbQrOkun
I asked whereAbQrkun had goneto
They said thatAbQrkun is in heaven
These were lf's declarations to the 401 IrunmglQ
When each of them wished to
proposition and marry
Ay
75
lfa Dida: An invitation to lfa Consultation
The offspring of Oldmar
Each of them was advsed to offer ebo
Knowing that Ay was full of resources and potentials,
all the 401 lrrlnmglQ
were eagerto marry her. When each of them approached her, she snubbed
them. They then went to the home of the If priests mentioned above for
If consultation in order to know what they needed to do in order to have
Ay's hand in marriage.
The Awo assured them that anyone among them who could offer gbg
prescribed
above would be the lucky husband of Ay. They were advised to
offer one brown rat and money. The gbg was to be taken to the outskirt of
the town. When the gbg
was placed
there, whoever carried the gbg
there
was supposed to hide somewhere and watch the gbg throughout the day
and see what would happen before returning home late in the eveining of
that day.
When the 401 lrnmglQ heard of this, they all said that there was no reason
why they should go into all those troubles because of one ageing woman.
Consequently, they refused to offer the
gbg. None of them was able to
marry Ay, the daughter of Oldmar.
A w'lurokun w'lrtrokun
BgQ la r'lUrOkun m
Mo nf nlbo I'Ohtrkun gb lg
WQn nl Olrkun rlbgnl'lay
I w'Abqrokun w'AbQrkun
Bee la O r'AbQrOkun mq
Mo nl nlbo I'Abgr0kun gb lg
WQn nl AbQrkun rtbg l'lde
Qrun
IX filn OrUnmlla
If rrg rfQAy
Ttl g'gme Oldmar Agqttn
Qba
atQ'nl qla lggqlgggforl s'agbeji
f
bg ni wqn nl k w
9e
Translation
We searched and searched forOlrOkun
Yetwe did notfind OhtrOkun
I asked where Olrkun had gone to
They said that Olrkun is still in this world
76
li' ,,ono"
We searched and searched forAbQrkun
Yet we did not find AbQrkun
I asked whereAbQrkun had goneto
Theysaid thatAbQrOkun is in heaven
These were lf's declarationsto
Qrrlnmll
When proposing to marryAy
. The offspring of Oldmar
He was advised to offer gbg
Qrunmll,
seeng that all the 401 lrnmglQ tried and failed in their bid to
marry Ay, the daughter of Oldmar, also approached the same set of
If
priests for If consultation on the same subject. The Awo also assured
him that he would succeed in marrying Ay, butthat he needed to offer gbg
as
prescribed to the other IrnmQlQ.
Qrnm'il
realized that the 401
IrtlnmglQ failed because they did not offer the
gbg as prescribed. He then
made up his mind to
go
and
get the brown rat and'bring it to the Awo so
thatthe
gbg
could be offered for him.
Very early on the following day,
Qrunmll
went to E;)gbomgkn market to
purchase the brown rat and returned to the home of the If priests so that
the
gbg could be offered on time for him to carry to the outskirts of the
town. The If
priests offered the
gbg
and
Qrunmll
set out on his shoft
trip. He placed the
qbg by the roadside at the outskift of the town and
found a hidden but comfoftable
place from where to keep vigil on the gbg
throughout the day as instructed by the If priest.
On that same day, as fate would have it, Ay too chose to
go to
E)gbmgkn market to purchase her own 200 brown rats so as to enable
the If priests to offer her own gbg for her and for her to carry same to the
outskirt of the town.
On the very day in question however, all the rat sellers in ElTgbmgkn
market brought exactly 200 rats to the market.
Qrunmlla
had bought one
of the rats, leaving a remaining 199 rats for sale on that day. This market
opened for commodities transactions once every five days. When Ay
arrived at the market she bought all the 199 rats and searched endlessly for
one more rat, allto no avail. Wth heavy heaft, she leftforthe home of the
If priest.
77
Ifa Dida: An nvtation to lfa Consultation
In the home of the If priests, Aye explained that she could only
get
199
rats to buy and that she was informed that there were only 200 rats in the
market on that day but that one man came to buy one of the rats which
made it impossible for herto getthe 200 rats she needed.
The Awo told her that it would have been perfect if she had been able to
secure the 200 rats needed for the
gbg. This notwithstanding, the Awo
offered the gbg for her and instructed her to carry it to the outskift of the
town.
She left the home of the If priest
and set out on her way to the outskift of
the town. However, she was not fully satisfied that she could not get
the
whole 200 rats needed for her gbg. At the outskift of the town, she
placed
her gbg very close to where
Qnlnmll
was hiding but she did not see him.
She knelt beside her gbq
and was praying fervently to the gods
to please
accept it even though it remained one rat for it to complete the 200 rats she
needed. While she was praying,
Oldmar breathed life into the one rat
offered by
Qrrlnm)l
as his own gbg. The rat ran toward Aye. When Ay
saw this, she was determined to catch and kill the rat in order to add it to
her gbg to complete the 200 rats she needed. She began to pursue the rat
up and down. She ran towards
Qrrlnm'il
three times without knowing that
Qrunmlla
was close by. On her third approach, however, as she was about
to hit the rat with a stick, she slipped, her wrapper loosened and she fell
down completely naked. The bead she tied round her waist was clearly
seen by
Qrnm'il.
The bead had a distinct loop.
Because she was unaware that she was being watched by someone she
stood up still naked, and used her hand to clean the dust
pafticles
from her
body. While doing this,
Qrnm'll
greeted her and expressed how sorry he
was for herwhen she felldown.
On hearing thls, Ay hurridly picked
up her wrapper and tied it round her
body before answering
Qrrfnmll.
She later asked
Qrnmll
if he ever saw
her in her nudity.
Qrnmll
responded that he never did, except that he
saw the loop of the bead she tied round her waist which he could describe
in details.
78
ll ,,ono"
There and then, Ay made up her mind to become
QrnmIl's
wife, since he
was the first man to see her in her complete nakedness. The marriage
i'
ceremony was a
quiet one. Only a handful of
people were invited. The
following
year, Ay became the proud mother of a bouncing baby.
However, tried as
people did, nobody ever knew what lead to the final
decision of Ay to marry Orrlnmll.
While in
Qrnmll's
home, Ay showed her husband the secrets of the
world. This made
Qrnmll
to be even wiser and more appreciative of the
intricacies that abound in the world. Whenever anyone asked how
Qrnm)l
became Ay's husband, it remained a mystery which no one could
fathom. Thus the Awo present especially the students of
Qnlnm)l
began
to singIyQrQ:
Yeeeryeeeo
T'lf ofi fgAyergnlkan o mQo
Yeeeryeeeo
T'Ay fi fel;,gnlkan O mq o
Translation
i
Yeee,yeeeo
Thewaylf becamethe husband of Ay, nobodyknows
Yeeeryeeeo
The way Ay became the wife of If, nobody knows
If says that the person for whom this Od is revealed shall be blessed with
a
good and compatible spouse. Wth appropriate
gbg, nothing shall hinder
the marital bliss of this person.
A w'lrokun w'lrokun
i
Bee la o r'lrokun m
Mo nl nlbo I'Olrokun gb lg
WQn nl Olrokun bq nl'l ay
A w'Abqrokun w'Abgrokun
BQQ la O r'Ab$rkun mq
Mo nl nlbo I'Ab$rOkun
9b
lg
WQn nl AbQrkun rtbg I'lade
Qrun
DfnAy
Tff
$'gmg
Oldmare AgO, tn
79
lfa Dida: An invitation to lfa Consultation
9ba
atnl
ql lglegforl sagbei
Tf'Qylntl m'jtl gkn snrhn
gmg
Fbq
niwQn nl kw
Se
gb'$bg' rrl'bg
A w'lrokun w'lrokun
BQQ la o r'lrokun m
Mo nl nlbo I'Olrtrkun gb lg
WQn nl Olrokun b? nl'lay
A w'Abqrokun w'Abqrokun
Bee la O r'Abqrkun mq
Mo nl nlbo I'AbqrOkun gb lg
WQn nl AbgrOkun bg l'edeQrun
Dl fln
Qkankan|enlrn
IrrlnmglQ
wqn rlg r f$ Ay
Tff g'gmg Oldmar AgoJn
Qba
atg'nl
9l hgelg$
forl s'agbeji
Fbg
niwqn nl k w
Se
WQn kg'tl
Qgbgnyin
s'gbo
A w'lrokun w'lrokun
Beelaor'lurokunmq
Mo nl nlbo I'Oltlrkun
gb lg
WQn nl Olrokun ttbg nl'lay
A w'Abqrokun w'Aberokun
BqQ la O r'AbQrOkun mq
Mo nl nlbo I'AbgrOkun gb lg
WQn nl AbgrOkun rtbe l'hde
Qrun
Dl fin Orrlnmll
If rrlq refAy
Tff
$'gmq
Oldmar AgOJn
Qba
atQ'ff
el
lgQlg$forl s'agbeji
lbg
ni wqn nl k w
$e
gb'Qbgrr'bg
jgyeheery{ r
T'Ayeffe'F
Enlkan O mO o
Yehee, yl r
Tff ffAye
lnlkan
O mQ o
Translation
We searched and searched for OhJrOkun
Yet we did not fi nd OlrOkun
80
ii ,,ono"
I asked where OlrOkun had goneto
They said that Olrkun is still in this world
We searched and searched forAbrOkun
I asked whereAbQrkun had goneto
Theysaid thatAbQr0kun is in heaven
These were If declarations to Ay, the world
The offspring of Oldmar
When weeping in lamentation for her inabilityto have her own baby
She was advised to offerqbg
We searched and searched for OlrOkun
Yetwe did notfind OlrOkun
I asked where OlrOkun had gone to
They said that Olrkun is still in this world
We searched and searched forAbQr0kun
Yetwe did notfind AbrOkun
I asked whereAbQrkun had goneto
They said thatAbQrOkun is in heaven
These were the declarations of If to the 401 Irnmgle
When each of them wished to proposition
and marryAy
The offspring of Oldmar
Each of them was advised to offer
gbg
We searched and searched for OlrOkun
Yetwe did notfind OltlrOkun
I asked where Olrkun had gone to
They said that OlUrOkun is still in this world
We searched and searched forAbQrOkun
Yetwe did notfind AbQrkun
I asked whereAbQrOkun had goneto
Theysaid thatAbgrOkun is in heaven
These were lf's declarationsto
QrUnmll
When proposing to marry Ay
The offspring of Oldmar
He was advised to offer gbg
Hecomplied
Now yehee, this is really wonderful
Until Aye goes with If
Nobody will ever know
Yehee, this is indeed maruelous
Until If becomes Ay's companion
Nobody wil I ever comprehend
If says that both husband and wife shall live happily together for a very
81
lfa Dida: An nvtation to lfa Consuftaton
long time. Nobody shall be ableto come in between them. They shall both
become successful and influential in their community.
13. If says that it foresees the Ire of victory over death, afflictions and
evil forces for the person for whom this Od is revealed. If says that
even though he/she is under the constant threat of death, he/she will
nonetheless live long and happily. If says that the person for whom
this Od is revealed needs to feed If with two rats on the fifth day
that this Od is revealed, and two fish on the ninth day, two fowls on
the 13th day and one goat (If it can be afforded, two) on the 17th day
this Od is cast. Allthe evilforces of death, afflictions, contention and
loss (and most especially death) shall run away in the vicinity of this
person.
Astanza in E)-Ogb suppofting thisasseftion says:
Igi t$$rQ igbrrbQw d'lil
Afua rrbg w d'en
Igi wgrq-wQrQ-wgn igb rtbQ w d'ljl
Df fitn Baba Jagadarw
Tl wqn bl Eil ogb sg lokg
NljQqwQn nl lkrt kn-n
fbg
niwqn nf kw ge
Translation
The slenderforesttree shallsoon become a mightytree
A shoft-cut route shall soon become a major road
The smalltrees shall soon become mightyforest
These were the declarations of If to Baba Jgdrwa
The name given to EI-Ogbe
When they declared that it was his turn to die
He was advised to offergbg.
The evil forces of death, afflictions, contention and loss were on the
rampage in the town of Il-IfQ during the period when allthe 256 Od were
here on eafth, living in the midst of, and as, human beings. They had killed
several people,
leaving in their trail, anxiety, sorrow, pain
and anguish.
Before long, they declared thattheir nextvictim was Baba Jgdrw, also
known as E) Ogbe. When this information reached him, E) Ogbe went to
the Awo mentioned above for If consultation. The Awo assured him that
he would not die at a tender age. (ET ogbe was the youngest
of all the 16
li t'ono.
principal Od). He was advised to offer
gbg
and feed If as stated above.
He complied,
The day Death came to his house, he informed Death to try
QyQkU
M).
The second day, Death went to
QyQkrl
MT and was told to tryIw M).
On the third day, Death wenttolw'l M) and was told to try Odt-Uef . On
the foufth day, Odf-M) was visited and Death was told to tryIrosn Mfl.
Very early on the fifth day, as Death was about to visitlrosn MT, Efl-Ogbe
fed If with two rats. Whenlrosn M) was visited, Death was told to try
QwQnf
n M). The following day, Death was informed to go to
Qbara
M3).
On the eighth day Death tried
Qkanran
MT.
On the ninth day, E3) Ogbe fed If with two fish. That day, Death visited
Ogunda M) and was told to visit
Qs
Me) the following day; andlka MeI
the day after; and OturrlpQn Mfl the next day after.
On the 13th day, EI-Ogbe fed If with two hens. On that same day, Death
visited Otura M) only to be told to tryIr-etQ M) the following day. On the
14th day, Death visitedlrqtQ Me;) and was told to try
Qsq
MeST on the 15th
day. Death visited
Qgq
Mel and was referred to Ofr:n Mfl. On the 16th
day Death visited Ofrln M) and was referred to
QSe-Otura
on the 17th day.
On the 17th day, E)-Ogbe fed If with two
goats. Death got
tired of
pursuing E)-Ogbe about and left him alone. E) Ogb was so happy that he
began to sing while feeding If with the
goats,
saying.
Rn ml ni'krl o ojq kn o
Sqran
Rn ml nl'k o ojQ kn
lgran
Rn ml nlk nryl'wo
Rn ml ni'krl n ryl'yao
Rn ml ni'krl n ry bl'mg o
Rn ml ni'k n rye nl'regbogbo
fgran
Rn ml nfk o ojo kan o
fgran
Translation
Help carry my death away today
83
Ifa Dida: An invitation to lfa Consuftaton
Oh ye beast
Help carry mydeath awaytoday
Help carry my death away for me to be
prosperous
Help carry my death away for me to be secure a
spouse
Help carry my death away for me to have children
Help carry my death away for me to have all Ire
You beast
Help carry mydeath awaytoday
You beast
If says that the person for whom this Od is revealed shall not de young
so
that he/she will be
prosperous,
will get marred, will have children and have
allthe other Ire in life such as having a house of his/her own (a certainty for
E)-Ogbe children) before he/she dies.
Igi tggrg igb tlbQ w dTif
Abj bgw d'Qn
Igi wqrq-were-wer igbo nbQwa d'ljl
Dlfiln Babajagdffw
Tl wgn bl Ejl ogbe sg lkg
MjQqwqn nl Ikrl kn-n
f,bg
ni wQn nf kw s
gb'Qbgrr'bo
Ejl ogbe | ku
QyQkr
Mil
Qyeku
Mil l ku lwrl Mjl
lwrl MI l ku Odl Mjl
Odl Mil l ku lrosn Mjl
Irosn Mil lku
Qwgnrln
Mjl
Qwgnrtn
Mi lo ku
Qbara
Meil
Qbara
Mjl l ku
Qkanran
Mjl
Qkanran
MT l ku ogund Mjl
Ogunda Mjt t ku
Qs
Mjl
Qsa
Mejl lkulk Mjl
Ik Mjl lokuOtunpQn Mjl
oturupqn Mjt l ku otura Mejl
Otrra Mjl l ku lrgtQ Mjl
IrgtQ Mil ku
Qsq
Mejl
Qqq
Mejl b ku Ofn Mjl
Ofun Mjl ku
Qgq-otra
jg ran ml nl'kr o, ojq kn o
Eeran
84
ii ,,ono"
Rn ml nl'k o ojq kn o
fgran
Rn ml nf k nry l'w o
Rn ml ni'krl n ry l'ya o
Rn ml nf k n rY bl'mg o
Rn ml ni'krl n rye nl're gbogbo
fgran
Rnmlnfk oojqkano
fgran
Translation
The slender forest tree shall soon become a mighty tree
A shoft-cut route shall soon become a major road
The smalltrees shall soon become mighty forest
These were the declarations of If to Baba Jgdrw
The name given to E)-Ogb
When they declared that it was his turn to die
He was advised to offergbg
E|-Ogbe asked them to try
Qyek
MI
Qyeku
M) asked them to tryIwri MT
IwOil MI asked them to try Odf M;T
0d uef asked them to tryIrosn M)
Irosun M) asked them totryQwqnrn M)
QwQnrln
M) asked them totryQbara Mefi
QOara
M) asked them totryQknrn M)
Qkanran
MI asked them totryOgunda tlet
gUnda M) asked them totryQsa Mel
Qs
MT asked them totry lka MJ]
'lk
MI asked them totryOtUrr:pQn MI
Otttrupqn M) asked them totry Otura Me)
Otrrra Mfl asked them to try lr-etQ MI
'lreJQ
M) asked them totryQqq Ml
QgQ
Ml asked them to try Ofr:n Me)
'
Qrrlnmll
nl ti
jgtf
f rr kn kn-slnU
!
olrmbl nl nltorl oun I'Qkg ni
If
j'w gkg fn olrmbl
olrnbl I'qkq
l'qkgtan
K drlp$ I'qdQ ok-lpQrl rQ
Translation
If says that it is when the day dawn that we greet one another
Fa il u re to greet each other a mou nts to keeping ma I ice
Refusal to greetone means keeping malice with such
person
{
This was the If cast for Olrmbl
Who woke up early in the morning
And declared that she would never greet the If any more
When asked why
She responded that she followed If for so long
But her If was of no benefitto her
Qn3nmll
woke up early in the morning
He said "Olrmbf good morning to you"
Ohlrmbl responded with "hun-un hun-un"
Qrnmll
said that "Olrmbf why are you murmuring and
grumbling" (
Ohlrmbl responded that it was because she had spouse
If prepared the leaves of spouse for Olrmbl
Olrmtr became successfu lly married woman
After securing a spouse of her choice
She refused to givethanksto If
When
Qrnmll
realized that Ohirmbi refused to show apprecaton
when she became a very prosperous woman, he approached her again
and
greeted her. Ohirmbi responded with complants. When Olrmbi
i
asked her why she was grumblng and complaining, she responded that it
was mpossible for her to have a responsible spouse of her choice. An
appropriate If work was prepared for her to that effect and she became a
successfully married woman. She also became the envy of other married
women and spinsters alke. Yet, Ohfrmbf refused to give thanks or show
appreciation to her If which made these things possble for her.
If 1 di ojmQ mE n klni-klni
Alklni m I'odl o
(
99
lfa Dida: An invitation to lfa Consultation
Alklni m I'odl gn o
Dd fin Olrmbl
Tjl nl ktkt
loun o l'kelporl oun-n kl
Wn nl nftorl i klnni
nl un sin'f sn'f
IfOun OgbeOun ni
Qrunmlla
j
l'anQ ktkt
nl Ohrombl9
jtire
olrmbl nl hunronl hunnhun-un
Qrunmll
nl ti
jgtl
fi kn kn-slnu
Olrmbl nl nltorl un O nl'l ni
If
j'we
ilklkqfin olrrrmbl
Olrmbl di onl'l
nl'l na tn
Ko dp I'qdq ok-lpQrl I rQ
Translation
If says that when the day dawns, we need to salute each
other
Failureto do so amounts to keeping malice
Refusal to greet
each other means keeping malice with each
other
This was the If cast for Olrmbl
Whowoke up early in the morning
And declared that she would never greet her If anymore
Theyasked herwhy
She responded thatafterfollowing If forso long
She had nothing to show for it
Qrrlnm)l
woke up early in the morning, he said, "Ohlrmbf,
good
dayto you"
Olrmbl responded with "hn-n hun-un" Orrlnmll asked
her"why areyou mumuring and grumbling?"
She responded that it was because she had no house of her
own
Qrrlnmll
prepared
leaves which make it possible for one to
have a house forOhf rOmbl
Olrmbl became a
proud
house owner
After securing the house, she refused to show gratitude
to
Ifa
After If had made olrmbf a prosperous
woman and made her happily
100
il ,'ono"
marred, she still refused to
greet If, show apprecation or even thank
If for all that If had done for her. But in order to prove to her that Ifa
(
had no
grudge against her and that If kept no malice,
Qrnmll
still
went to her early in the morning to
greet her. As usual, she responded
with mummur and complaints. Orrlnmll asked her why she was still
complaining. She responded that it was because she had no house of
her own.
QrnmIl
made some herbal preparations for her and before
long, she became a
proud owner of a very big mansion. After erecting
and completing this edifice, she refused to
greet If or show any form of
appreciation.
i
If 1 d ojrmQ mq ni Hni-klni
Alklni m I'odl o
Alklni m I'odl eni o
Dl fin olrmbl
Tfi nl ktkut
loun l'kelpQrl un-rtn kl
Wn nl nltorl i klnni
nl un sin'f sin'f
If Oun O gbe Oun ni
Qrnmll
ji
l'rQ ktkt
(.
nl ohrombl
qilire
olrmbl nl hunr nl hnn hun-un
Qrunmll
nl ti
j$tl
f rr kn kn-slnu
Ohlrmbl nl nltor{ oun o blmo ni
Translation
If declares that when the day dawns, we need to salute
each other
Failure to do so amounts to keeping malice with each other
This was the If cast for Olrmbl
Who declared that she would never greet her If any more
They asked her why
She responded that after seruing Ifa for so long
She had nothing to show for it
QrUnmlla
woke up early in the morning, he said, "Olrmbf,
good day to
you".
Oh1rmbl responded with, "hn-n hun-un"
Olrmbl asked her, "Why are you murmuring and
101
lfa Dida: An invitation to lfa Consultation
grumbling?"
She responded that it was because she had no child of her
own
Qrnm)l
realized that after ensurng that OhJrmbl became a house
owner, she still refused to greet If. He went to greet her early in the
morning. Olrmbl complained that her refusal to greet
If was because
she had no child of her own. This was the time that
Qrnmll
told her that
she had some questions
to answer.
Qrnmll
then asked her the following
questions:
"One, when you
complained that you had no money, I made you
prosperous
beyond your wildest imagination, did you
come back to give
thanks or even show your gratitude?"
Qrnmll
asked. ohirmbf
responded that she never did.
"Two, when you
complained thatyou had no spouse, I made it possible
for
you
to have a spouse of your
dream. You became the envy of all.
Everybody was praying
to have a spouse like yours.
was that not so? "It
was so'i olrmbf responded. "Did you
come back to say thanks or show
any form of appreciation? She was asked. "No, I never did", Olrombl
responded.
"Three, when you
complained that you had no personal
house, If made it
possible
for you
to erect the biggest mansion in your
environment. Was it
not so?" she was asked. "It was so'i she responded.
*Dd
you come back
to say your thanks or even show your gratitude
to Oldmar and If who
made it possible
for you?"
"No, I never dd." Olrmb responded.
QrnmTl
then declared to her that it was clear that she was a
person
who
never knew how to show appreciation for any good
deed done for her. For
this reason,
Qrnm)l
told her that her child was notwith him. "If you
need
a child, go
to beg for one in the home oflrk Ogb Ohtwr".
If told her that she would meet several other people
who had gone
there
for similar requests. The only condition was that they needed to make a
solemn pledge
of what that would give lrk-ogb after they had been
102
li ,' ono"
safely delivered.
She was told that she must mention whatever she knew that she would be
able to redeem as her pledge no mater how small. Ornm'il cautioned her
not to exhibit the type of attitude she had been displaying with him over
there. Wth that, she was dismissed
When Ohirmbt reached the shrine of lrk, she met several women
making their
pledge. \rk, if you give me a child, I shall be here this time
nextyearto give you a big ewe"; \rk, I need a child, if you give me, I will
come here next
year
to
give you a big
goat"; \rkO, my husband's family
had been
planning to send me away because I'cannot bear a child for my
husband, if you give me a child, I shall bring you a big hen this time next
year"; "greatlrkO, a tree on eafth but a Deity in heaven, my home is being
threatened because I cannot
give my husband a male child. His people are
planning to marry another woman for him who will give him a male child.
Make it possible for me to become pregnant this month and
give bifth to a
male child so that I will give bifth to the heir in my husband's lineage before
any other woman. If you
do this for me, I will give you a big ram with
twisted horn this time next year". These were some of the requests and
pledges that OIrtrmbf heard other women making. She however did not
believe thatlrk would be able to do all these. When it was her turn to
make her request and
pledge, she said; \rk, I have come here for you to
give me a beautiful child. If you give me this child, I shall come here next
year to sacrifice the child for you in appreciation." Everybody there looked
at her with shock and surprise. They advised her to make another request
but she refused. Irk told her to think
properly
on her pledge and she told
Irk that she had said what was on her mind. Everybody dispersed.
The following month, she became
pregnant. Ten months after, she
gave
bth to a bouncing baby boy. The baby was the most beautiful child ever
seen around that area for a very long time. The baby was fair-
complexioned, bulky, healthy and happy. ESU
Qdara
himself kept
pampering this baby. The baby became the baby of the whole community,
and was loved by all.
However, when the time came for Olrmb'i to redeem her pledge, she
t
103
lfa Dida: An nvitation to lfa Consultation
could no longer sleep. She was
just
crying everyday and everywhere. She
said that she never knew thatlrkO could do it for her. She thought that she
could not have a baby. Her reason was that it was because
Qrnmll
knew
that she was barren from heaven that he referred her to lrk. Now that
she had given
bfth to the baby, she could not think of losing it. She
summoned up hercourage and wentfor If consultation.
In the home of the Babalwo, ET-Ogb was revealed. The Awo told
Olrmbl that she was in her present
dilemna simply because she never
knew how to show appreciation when anyone did her anything good. They
however advised her to offer ebo with two big he-goats 2,000 cowries and
knife. She complied immediately. The Awo gave her one he-goat and asked
her to head for the shrine oflrk. Egu
Qdra
offered to follow Olrmbf to
Irk shrine because if not, the day would be extremely bitter for her.
At the shrine, Olrmbl saw all the women whom she met the
previous year
redeeming their
pledges.
They came with hens, goats,
ewes, rams, he-
goats, pigeons,
food and lrk was collecting all as they tallied with their
various pledges.
IrkO kept looking at Ohlrmbf with contempt. When it
reached the turn of Ohirmbf, with the deepest sorrow ever heard by
anyone in life, Olrmbi began to plead
and sing, saying:
Olrmbl o, gbeni-gbeni
Iwg lroto, gbeni-gbeni
Oun Olurombl o, gbeni-gbeni
Iwg IrkQ gbeni-gbeni
Awgn oklklukr, wQn iljjee ewrq
Ewr$
9
wqn blj
Awgn olrtklukr wgn jjQQ gntn
Agntiln-an wgn bq|ojQ
Oun Olurombl, un
jeQjeeqmgoun
9mq
roro bl epo
Olrmbl
Q
gbeni-gbeni
Iwg lrk, gbeni-gbeni
o
Translation
Olrmbio, please suppoft me
Ohlrk, please havecompassion on me
Olrmbl, please
support me
104
ii ,,ono"
OhlrkO,
please help and suppoft me
Severalpeople
pledged goats I
Their slender
goats
And severalothers
pledged ewes
Their robustewes
But I Olurombl, I pledged my child
My chiH as fair-complexioned as newly prepared palm-oil
Olrmbf oh! Please give me support
Ohlroko,
please have mercyon me!!!
She rolled herself on the
ground pleading with Irk to
please have mercy
/
on her. She said that she was only living and happy because of that baby.
i
Instead for Irok to show any form of compasson, it was the highest
degree to contempt that was shown. IrkO replied her with her song,
sayng:
Iwg Olurombl
Q
gbgmg-gbgmg
Oun IrkQ gbqmq-gbqmq
Olrmbl gbgmg-gbgmg
Oun lrk gbgmq-gbgmg
O rl wgn olklukrrwQr jjeewr$ /
t
Ewurgg blsi
\-
O rl wgn olklukrlr wQn rrjjee egntn
Agntiln-an wgn bqlojE
lwg olrtrombl,lwg
jjee qmg
Q
rg o
Qmq
roro bl epo
Iwg Ohlrmbl O, gbgmg-gbgmg
Oun IrkQ gbgmg-gbgmg
Translation
You, Olrmbl, are a baby collector
{
And I,IrkO an a baby collector
\'
Yo Olrmbf were her to collect a baby
And IIrkO will also collectthe baby
You saw several others pledging goats
Their slender
goats
And you saw several others
pledging
ewes
Their robustewes
You Olrmbf
pledged yourbaby
Your baby as fair-complexioned as newly prepared palm-oil
You Ol rmr, are a baby collector
(
105
lfa Dida: An invtaton to lfa Consultation
And I,Irok shall collect backthe baby
Irko told her that nobody forced her to make her pledge.
That was what
she
promised
to bring back if the baby could be given to her. A pledge,
Iroko insisted, was a
pledge.
Iroko said that the he-goat she brought was
not acceptable. olrombl cried and cried. Irk did not budge one bit.
At that stage, Egu
Qdara
asked ohlrmbi to bring the baby. she did. He
asked her to bring the he-goat. She also did. Egu
Qdara
promised
Irk
that the head of the baby would be given
tolrk and that the baby would
be slaughtered. Irk respoded that it was acceptable. Egu
Qdara
brought out the knife that she offered as part
of her gbg. He placed
the
baby on the ground
and at the same time placed
the he-goat besides the
baby. Egu
Qdara
cunnyingly smuggled the baby back to the mother from
behind and slaughtered the he-goat. He wrapped the head of the he-goat
in a white cloth and gave it to lrok. Irko accepted the parcel.
when
Irk unwrapped the parcel, it was discovered that it contained the head of
a he-goat. Irk protested.
ES
Qdara
responded that nobody collects
one head two times. "Why did you not look well before you
accepted the
pledge?"
Case closed ! ! !.
Ifldi ojmQ mq n klni-klni
Alklni m I'odl o
Alklni m I'odl gni
o
Dl filn Olrmbt
Tjl nl ktkt
lOun O l'kelpQrl Oun-n H
WQn nl nltorl i klnni
nl Oun sin'f sin'f
If Oun OgbeOun ni
Qru
nmll
ji
l'arq kt kt
nl Ohlrmbl gjlire
OlrOmbl nl hun, nl hnn hun-un
Qrunmll
nl ti
jQtl
fi rr kn kn-s{nu
Olrmbl nl nltor{ Oun O l'j ni
If
j'w
aj filn Ohlrmbl
Olrmbl l'w
I'owntn
K dpe I'qdq oke-lpgrf rQ
If l di ojumg mQ ni klni-klni
106
li ,,ono"
AlHni m I'odl o
Alklni m I'odl gnio
Ddfitnolrmbl
Til ril ktkt
loun o l'kelpqrl oun-n kl
WQn nl nltorl i klnni
nl oun sin'f sin'f
If Oun O gbe Oun ni
Qrrtnmll
ji
l'rQ ktktt
nl Olrmbl9
jlire
olrmbl nl hunr nl hnn hun-un
Qrnmll
nf ti
j$
tl f kn kn-Stn
olrmbf nl nltorl un o I'Qkg ni
If
j'w gkg filn olrmbl
ohrnbf I'qkg
l'gkgtan
K dpe I'qdq ok-lpQ re
If l di ojmQ mq n klni-klni
Alklni m I'odl o
Alklni m I'odl gnio
fn Olrmbl
Til nl ktkt
lOun O l'kelpQrl Oun-n kl
WQn nl nltorl i klnni
nl oun sin'f sin'f
If un O gbe Oun ni
Qrnmll
ji
l'rQ ktkUt
nl Olrmbf
g jlire
Olrmbl nl hunr nl hunn hun-un
Qrnmll
nl ti
jQtl
fi rr kn kn-sln
Olrtrmbt nl nltorl un o nl'l ni
If
i'w
ilklkQ fitn olrmbl
olrmbl di onl'l
nl'lntn
Ko dp I'qdq ok-tpQrf I rQ
If l di ojrmq mq n klni-klni
Alklni m I'odl o
Alklni m I'odl eni o
Dlfnolrmbl
Tjl nl ktkt
loun o l'kelpgr{ oun-n kl
Wn nl nltorl i klnni
107
lfa Dida: An invitation to lfa Consuftation
nl oun sin'f sin'f
If Oun O gbe un ni
Qrrlnmll
j
l'arq kt kutu
nl ohrmbl gjlire
olrmbl nl hun, nf hnn hun-un
Qrunmlla
nl ti
jgtt
fi kn dkn-s{nu
Olrmbl nl nltorl un O bfmo ni
Qrrtnmll
nl kO s'Qmg rg I'QdQ Oun
K ma lg s'qdQ lrko olrrwr
olrmbl d
qdq
lrko oluwere
fqms re
jjee
f
b9 ni wqn nl k w
9e
gb'Qbgr r'bg
Egu
Qdara
ba 19s'QdQlrko
Nje Olrmbl gbeni gbeni
IrkO gbeni gbeni
Awgn Olklukrl wqn jjee ewr
Ewurqewgn bdje
Awgn olrtkl ukrlr wg jjeQ agntln
Agnteln-anwgn bQlojq
olrmbl ljjQgmqrQ
'
Qmg
roro bl epo
Olrmbl gbgmo-gbgmo
Irk gbgmg-gbgmg
Ko p, kjlnn
Fw
b nib'yQ
E
w w're o
Translation
If says that it is when the day dawns that we greet
one
another
Failure to greet
each other amounts to keeping malice
Refusal to greet
one means keeping malice with such a
person
This was the If cast for OlUrOmbf
Whowoke upearly inthe morning
And declared that she would never greet her If anymore
Theyasked herwhy
She responded that she followed If for so long
But her If was of no benefit to her
Qrnm)l
woke up early in the morning
He said, "Olrmbf, good
day to you"
108
ll ei ogt"
Olrmbf responded with, "hn-n hun-un
Qrrlnmll
said that, "Olrmbl, why are you murmmuring and i
grumbling"
Olrmbf responded that itwas because she had no money
If prepared the herbs of wealth of Olrmbi
Olrrnbl became very wealthy
After securing abundant wealth
She refused to give thanks to Ifa
If says that it is when the day dawns that we greet one another
Fail u re to g reet each other amou nts to keepi ng ma I ice
Refusal to greet one means keeping malice with such a person
This was the Ifa cast for Olrmbf
(
Whowoke up early in the morning
And declared that she would never greet her If anymore
Theyasked herwhy
She responded that she followed If for so long
But her If was of no benefit to her
Qrunmll
woke up early in the morning
He said, "Olrmbl,
good day to you"
Ohlrmbi responded with, "hn- n hun-un
Ornmll said that, "Olrmbf, why are you murmuring and
grumbling"
t
Olrmbl responded that itwas because she had no spouse
1.
If
prepared the leaves of spouse for Olurombt
Olrmbi became a successfully married woman
After securing a spouse of her choice
She refused to give thanks to If
If says that it is when the day dawns that we greet one another
Failure to greet each other amounts to keeping malice
Refusalto greet one means keeping malice with such a person
This was the ifa cast for Olrmbl
Who woke up early in the morning
And declared that she would neut gteet her If anymore
t
Theyasked herwhy
She responded that she followed If for so long
But her If was of no benefitto her
Qrr1nm)l
woke up early in the morning
He said, "Olrmbl,
good dayto
you"
Olrmbf responded with, "hn-n hun-un
Ornmll said that,
*OhJrmbf,
why are you murmuring and
grumbling"
Olrmbf responded that it was because she had no house of
108
lfa Dida: An nvtaton to lfa Consultation
herown
Qrnm)l
prepared
leaves which make it possible
for one to
have a house for Olrnbf
Olrmbl became a proud
house owner
Aftersecuring the house
She refused to give thanks to If
If says that it is when the day dawns that we greet one another
Failure to greet
each other amounts to keeping malice
Refusal to greet
one means keeping malice with such a
person
Tlf s was the If cast for Ohlrmbl
Who woke up early in the morning
And declared that she would never greet her If anymore
Theyasked herwhy
She responded that she followed If for so long
But her If was ofno benefitto her
QrUnm)l
woke up early in the morning
He said, "Olrmbf, good
day to you"
Olrmbf responded with, "hn-n hun-un"
Qrrlnm)l
said that, "Olrmbf, why are you murmuring and
grumbling"
Olrmbf responded that it was because she had no child
QrUnmIla
responded that her child was not with him
He asked her to go tolrk0 Oluwer
OhJ rm bl went to IrkO Ohlwere
And pledged
herbaby
She was advised to offer gbg
She complied
fgu Qdara
accompanied hertolrokO
Now, Olrmbl o,
pleasesupportme
Oh!IrkO, please pity my condition and be lenient with me
Several people pledged goats
Their slender goats
And severalothers pledged
ewes
Their robust ewes
But Olrmbf pledged
her baby
Her baby as fa ir-complexioned as newly-prepa red pa I m,oi I
Olrmbf, the baby receiver
Andlrokb the baby receiver
Before long, and nottoo far
Join us in the midstof happiness
Come and see all ire in life.
ra
il ,'ono"
If says that the person for whom this Od is revealed shall have course to
rejoice even though he/she had hiterto shown lack of gratitude. This
happiness shall come only if he/she is ready to turn over a new leaf.
18. If says that whenever this Od is revealed during any ceremony
either for naming, remembrance, marriage, house warming,
funeral,chieftaincy, birthday e.t.c, nothing must be slaughtered for
the occasion. No bird must be killed; no beast must be slaughtered
where this Od is revealed. If the said occasion entails enteftaining
a lot of
people, then, fish may be used. Alternatively, already
slaughtered animals may be bought from a supermarket or abbatoir
and brought home for cooking. A restaurant may be contracted to
prepare all the food to be used for the occasion.
The reason why this is very impoftant is that If says that several evil
spirits are hovering around where this OdrJ is cast. These spirits love
to consume blood. If any animal's blood is sighted in that area,
these spirits will consume the blood. The moment they taste this
blood,they will be demanding for more blood and they will simply be
consuming human blood. This may translate to avoidable accidents
or other disasters where human blood will be spilled unnecessarily.
If this Od s revealed when a ceremony is about to take place, If
recommends that those involved needs to
prepare plenty of mashed
yam mixed with palm-oil and
place it where this Od is revealed and
the venue where the ceremony is to take
place. The mashed yam
and oil will also be sprinkled on If and on the ground of the venue
where the ceremony willtake place. If this is done, these evil spirits
will consume the mashed
yam
and
palm-oil. As soon as these spirits
taste the mashed
yam
and oil, they will be looking for more mashed
yam and oiland will no longer be interested in consuming blood. On
allthese, a stanza in E)-Ogb says:
OjmQ mQ, mo k'p o tmi d$QrQkundQ
Ojmq mq, mo k'pO tmi dQQrQkundQ
111
lfa Dida: An invitation to lfa Consultation
Ojumg mq, mo k'p0 o tmi dln-lnlnrlnkunkn
Dl fitn Orrtnmll
If g'awo lg Ode lgin
Translation
The day dawned I carried my consultation bag with all its
contents
Early in the morning I carried my bag ready to go
At dawn, I carried my bag filled with all my needs for my
journey
These were lf's declarations to
Qrunmll
When going on If expedition to Ipin town
On his arrval at Igin town,
Qrrf
nmll met the citizen of that town holding a
big
goat
on their way to the home of one
prominent Babalwo. "Where
are
you
all
going?"
Qrnm'll
asked. "We were told that we need to serue
If with this goat in order to alleviate all the problems n the town," the
citizens of Igin town responded.
"No!" Ornmll shouted. "You must not do that. If you do it, you will only
aggravate your problems
as the evil spirit which you
are trying to avoid will
only grow wild and consume you all in the process".
Qrnmll
explained
futherthat if they spilled any blood, these evilelementals would consume
the blood and at the same time be searching for more blood to consume.
If they could not get any blood, they would begin to consume their blood.
Qnf
nm)l pleaded with them not to slaughter the
goat.
"That was how we
were asked to do it and nothing would change our mind on that," the
Citizens of Igin town retofted. They went straight to the home of their
Babalwo and the
goat was slaughtered. They were even making
jest
of
Qrnm'il
for trying to mislead them.
As soon as the goat was slaughtered the evil spirits consumed its blood.
They all went berserk searching for more blood to consume. When they
could not get
any blood, they began to consume the blood of the citizens of
Igin town. Things became worse. Creditors became debtor. Those who
were hithefto strong and healthy became invalids, pregnant women lost
their pregnancy. Mostable-bodied men and women became
jobless.
Life
112
ii ,'onr"
became unbearable for them at Isin town.
OjmQ m,, mo k'p o tmi dnkund
Ojumq m,, mo k'pO tmi dQQGkundQ
Ojmq m,, mo k'po otmi dln-lnlnrlnkunkn
Dlfiln
Qrunmll
If r{g'awo lq delkja
Translation
The day dawned, I carried my consultation bag with all its (
contents
Early in the morning, I carried my bag ready to go
At dawn, I carried my bag filled with all my needs for my
journeY
These were lf's declarations to
Qrnm'il
When going on Ifa expedition to lkija land
As in Igin town,
Qrnmll
met the Citizens of Ik'lj town dragging a
goat
to
the home of their Babalwo. He asked what they wanted to do with the
goat, They explained that they cast If for overall well being and the
i
Baba|woaskedthemtobringagoatforgbg.QrrfnmI|alsoadvisedthem
not to kill the goat and told them of its
possible consequences if this was
done. Just like what happened in Igin town, the citizens of Ikija town
slaughtered the
goat and all evil things began to happen to them. Their
own was even worse than those things which happened to the people in
Igin town.
ojumo m,, mo k'po o tmi d$$rQkund$
OjmQ m,, mo k'pO tmi dQQr$kundQ
(
Ojrtmg mr mo k'p o tmi dln-lnlnrlnkunkn
1
I)lfitn Orrnmlla
If rtg'awo lg s'de
QtunmQba
Translation
The day dawned, I carried my consultation bag with all its
contenb
Early in the morning, I carried my bag ready to go
At dawn, I carried my bag filled with all my needs for my
journey
!
113
lfa Dida: An invitation to lfa Consultaon
These were If's declarations to
Qrnmlla
When going
on If expedition to
QtUnmgb
land
when
Qrnm'il
arrived at
QtnmQb
town, he saw them with a big goat
which they planned
to slaughter in order for them to acquire alL the
good
things of life.
QrUnm)l
advised them aganst it as he had done in
Igin and Ika towns. He warned them of the possible
consequence of
doing such a thing. "what are we going
to do now?', they asked. He told
them to go
and cook 10 big pots
of yam.
when the yam
was sufficiently
done, he asked them to mash it and add palm
oil to it. The pottage
was
mixed together. He advised them to sprinkle it to all the roads leading to
the town and attheir respective doorsteps. They ail compried.
when the evil spirits saw what they had prepared,
they settled down to
consume it. After the consumption, they all lost their appetite for blood
consumption. It was only mashed yam
and oil they were interested in
eating. Unable find more, they left the scene.
As soon as the evil spirits depafted, those responsible for all the good
things of life took over in the town. The inhabitants of
QtUnmQb
became
wealthy. They were blessed with good
spouses and children. Their
businesses grew well. They were very happy.
The following year,
QrnmIl
came to
QtunmQb
town on a visit. when
they saw him they were all hailing him. He asked them; "how was the
situation in your
town since last year? "Everything had been very well
with us; our lives had been veryeventful.
our business had grown
well. we
are all healthy and happy", they responded. They then promised
that they
would never do anything in that town without first preparing
mashed yam
and palm-oil
to appease the spirits. That is what they do in
Qtunmqba
town from that time to date. They began to sing and dance, saying:
Qtrtnmgbe
gmg
aIwo sanra
QlJn
o d o
QtUnmgba
gmg
ajlw sanra
Translation
QtUnmqb
citizen offsprings of those who consume yam
114
il t,ono"
pottage to put on weight
Here comes
QlQtn.
Qtunmgba
inhabitants, the offsprings of those who consume
yam pottage to gain weight
That was how the inhabitants of
QtnmQb
town did themselves a world of
good by listening to the simple advice of
Qrrlnmll
Ojmq mq, mo k'po o tmi dnkund
OjmQ m0, mo k'po temi dQQrQkundQ
ojrmQ mq, mo k'po otmi dln-lnlnrlnkunkn
D6filn
Ornmll
If g'awolgOdelgin
Sbg
ni wQn nl kl wQn
9
e
WQn fetl
Qtn
gb'ebg
WQnfit'Osld n
ojmq mQ, mo k'po otmi dQ$rQkundQ
OjrlmQ mQ, mo k'p tmi dQQnQkunds
Ojumq m,, mo k'po o tmi dln-lnlnrlnkunkn
Dl firn
Qrrtnmll
If g'awo lgOdelkiia
Fbq
ni wqn n| kl wQn ge
WQn fetl ,ttn
gb'ebg
Wn fi t'Osl da n
ojmq m,, mo k'p o tmi drkund
Ojumq m, mo k'p tmi dQQrQkundQ
Ojrtmg m,, mo k'po o tmi dln-lnlnrlnkunkn
Dl filn orrlnmll
Baba g'awo Ig s'ode
Qtnmqba
Fbg
ni wQn nl kl wqn ge
WQn gb'gbgwQn r'bg
Ko p kjlnn
Ire gbogbo w ya d ttru
jq
QtunmQba
gmg ajlwo sanra o
Iw la
jg y
o
Qtrnmqb
gmg ajlw sanra
Translation
The day dawned I carried my consultation bag with all its
contents
Early in the morning I carried my bag ready to go
At dawn, I carried my bag filled with all my needs for my
115
ffa Dida: An invitation to lfa Consultation
journey
These were lf's declarations to
Ortjnmll
When going on If expedition to Igin town
He asked them to offier appropriate gbg
The heard the advice with their left right ears
And threw it away with their left (ears)
The day dawned, I carried my consultation bag with all its
contents
Early in the morning, I carried my bag ready to go
At dawn, I carried my bag filled with all my needs for my
journey
These were lf's declarations to
Qnlnmll
When going on If expedition to Ikij land
They heard the advice with their right ears
And threw it away with their left
The day dawned, I carried my consultation bag with all ib
contents
Early in the morning, I carried my bag ready to go
At dawn, I carried my bag filled with all my needs for my
journey
These were If's declarations to OrUnmll
When going on If expedition to
QtnmQb
land
He advised them to offer appropriate
gbg
They complied according to the advice given to them by Ifa
Before long not too far
All the good thing of life became theirs
Now,
QtUnmgb
citizens, offsprings of those who consume yam pottage
to
gain weight.
If says that all the
good
things of life shall surely come the way of the
person for whom this Od is revealed as long as he/she can listen to simple
advice and observe the taboo never to slaughter any anmal during any
occason where he/she is involved.
19. If says that the
person for whom this Od is revealed must try
his/her best possble to avoid being involved in a serious scandal
which may tarnish his/her image and reputation for the rest of
his/her life.
116
ll
''ono'
If says also that there is a very beautiful
young lady where this Od
{
is revealed with whom someone, a relation, is having an incestuous
\
relationship. There is equally this male relation who had been trying
to
protect this
young lady who needed to be advised as well so that
both of them may notend up disgracing themselves.
However, if this had alreadytaken
place, each of those involved must
first of all confess their misdeeds in the
presence of those who ought
to know about it. Each of them also needed to offer
gbg with one he-
goat and money. Each of them also needed to feed If with one
goat
(
and at least six litres of
palm
oil. If this is not done, they are not likely
to succeed in anything they lay their hands upon for the rest of their
lives. This is because the wrath of the Deities shall continue to live
with them throughout their lives. That is why it is very impoftant to
ensure that they propitiate If in order for them to be forgiven. On
these,If says:
Igelgekrtge
Iwalhokuhr
l{ff mUwgn-qnfeountlwgn kOlesg
(
Igelgekuge
Iwalhukuhr
Nll m wqn-qn sg oun tl wgn kO le ge
Dl firn
Qtooq
En[n
Tlyo bl'mqoblnrin kan naa
Tlyslfi g'oblnrin
fbg
ni wQn nl k w
9e
Translation
Untoward conducts and actions
\.
Irreg u lar cha racters a nd attitudes
Were what make them to do whatthey cannotsay
Untoward conducts and actions
Irreg u lar characters and attitudes
Were what make them to say what they cannot do
These were lf's declarations to OJQoJQ En)yn
Who after
giving bifth to only one woman
Shall in turn make her his woman
He was advised to offer ebo
117
t
lfa Dida: An nvtation to lfa Consultation
OjqOtq Enlyn was a very popular man in his communty. He was a great
merchant. He had travelled far and wide in the course of his business
transactions. For this reason, he was well known far and wide. He was
also very wealthy.
He gave
bifth to an extremely beautiful girl who soon became the center of
attraction everywhere she went to. She was the dream wife of all eligible
bachelors. Because of this girl's
striking beauty,
QtQoJQ
En)yn was never
comfotable whenever his lovely daughter was not around her. He then
decided to be taking her everywhere he went to. Instead of solving any
problem, this move only compounded the existing one. Everywhere they
went, people were making passes
at her, even at her tender age. All these,
QtOqtq
EnIyn rubuffed.
When this
young lady became matured and ripe for marriage, all known
influential people in the communities sent emissaries to
QTQOJQ
EnIyn,
that they were interested in marrying her daughter. For example, kings
like
QlQfin
of Il-IfQ,
Qw
of ljqgaland, Alr of llara-EkIti, Ajer of )jer-
Eldtl,
Qwrngrn
oflla town, OltlgbQn of ll-Igbqn, Ewiof Ado-Ekl and so
on showed their interest in marrying the daughter of
Qtggtg
Enlyn. All of
these people, heturned down.
One day however, people
suddenly realised that
Qtgog
Enlyn's daughter
had become
pregnant. All the Kings, chiefs and very important
personalities in the various communities became curious. They wanted to
know who that person whom
QtqoJE
EnIyn considered more wofthy of his
daughter's hand in marriage was. They sent emissaries to him to let them
know the husband-to-be. He only told them that they shall know the lucky
man in due course of time.
Soon after,
QtEqtQ
En'lyn's daughter gave
bfth to a bouncing baby boy.
The naming ceremony was fixed for the sixth day of bfth. Unable to know
what to do,
Qtqqtq
EnIyn went to the Awo mentioned above for If
consultation. He did not want anyone to know that he was the person
responsible for putting his own daughter in the family way. He wanted to
know what he needed to do in order for him to be able to cover up this
118
ii t,onu"
scandal.
The Awo told
Qtqqt0
EnTyn that he had done a grave
thing.
Consequently, the wrath of the Deities was on him and the person with
whom this outrageous act was perpetrated. The Awo declared that he
must confess his misdeeds and ofter an
gbg with one he-goat. Afterthis,
he must feed Ifa with one she-goat. He must also pray
to the Deities for
forgiveness. He must never repeat the action again. All these,
Qt00t0
En'iyn felt was impossible for him to do, especially the aspecb'which the
Awo said that he must confess his misdeeds. The Awo declared that the
steps enumerated above were the only condition under which he could
ever see the forgiveness and favour of the Deities in his life. Failure to
comply would only mean that he would live with the wrath of the Deities
forthe remaining paftof his life.
QtQOtq
Enlyn thought over his problem and decided to offer his gbg
as
prescribed
by his Awo. He therefore invited allthose who had ever made
passes
at his daughter before, to the naming ceremony of the new-born-
baby. He promised
them that they would all know the lucky father of the
new-born-baby.
All the Kings sent representatives to the ceremony with the instruction for
them to identiff the husband of
Qtqqtq
Enlyn's daughter who was more
presentable
or more impoftant than them. Other Very Impoftant
Personalities were physically present. The guests were lavishly
entetained. Curious
guests
asked
QtqOtq
Enlyn when the husband
would appear to them, but he only asked them to be patient
and that they
would soon know the husband. When all the guests had beed fed to their
satisfaction, the host announced that he wanted to announce the
presence
of the husband in due course. He then disappeared inside his
house.
When he appeared again, he had changed his dress. He was wearing his
best dress, looking very attractive and
justifiably presentable. He told the
gathering that he would announce the father of the new-born-baby with a
song. He said:
119
lfa Dida: An nvtation to lfa Consultaton
f
wlfnAlr
$fipe mo sJge
!wlfnAjerO
VUlpemosJgeo
f
wlfitn
Qrngrtn
IlIl
lillpmosJgeo
!wlfiln Qbal'fyQAjorl
tillpmosJgeo
KO ma m sl eni tl slse ko l b o
Translation
TellAbra, the King ofllara
ThatI have made a terrible mistake
TellAjer0, the King ofljer
That I have committed a grave blunder
Tell
Qrngr1n,
the King oflla
ThatI havecommitted a big error
Tell
Qbal-yQ,
the King of
QyQtown
That I have terribly misbehaved
There is no-oneabove mistake
When he said this, everyone present
understood
song. They all went home to report their findings.
the implicaton of the
lgelgekrtge
IwaIhrkuhr
Ml m wgn-qn geountl wgn kO lesq
Igelgekrtge
Iwalhrkuhr
Nll mu wqn-qn sg oun tl wgn kO |ee
$e
Dl firn
QtOoO
Enlyn
Tl yo bl'mg oblnrin kan naa
Tl y sl fi g'oblnrin
fbg
ni wQn nl kO w ge
gb'gbo, r'bg
je
e
wl fin Alr
tMpe mo sJge
fiwlfirnAjerO
Urflpe mo sJge o
Iwlfiln Qrangn
IlIl
fMpe mo sJge o
f
wlfilnQbat'fyQAjorl
120
ll ,'ono.
Wlpe mo sJge o
KO m m slgni tl e$Se k l ba o
Translation
Untoward conducts and actions
Irreg u lar characters a nd attitudes
Were what makethem to dowhatthey cannotsay
Untoward conducts and actions
Irregu la r characters and attitudes
Were what makethem to saywhattheycannotdo
These were lf's declarations to
QtQQtQ
Enlyn
Who after giving birth to only one woman
Shall in turn make her his woman
He was advised to offer gbg
He complied
Now, tellAlara
That I have made a terrible mistake
TellAjerO
That I have committed a grave blunder
TellQrangun oflla
ThatI have committed a big error
Tellthe King of
Qyg
That I have terribly misbehaved
There is no-one above mistake
20. If says that the
person for whom this Od is revealed is fond of
fighting a no-wn battle. He/she loves to fight a hopeless battle in
which he/she would be
justifoing
his/her acton without success.
If says that if the person for whom this Od is revealed has
sympathy for someone or for a cause, he/she will begin to fight for
{
the cause or
person even if it is obvious that such fight is hopeless.
Consequently, If says that it is advisable for this person to accept
whatever he/she cannot change
gracefully. He/she should desist
from fighting wrongly.
If also says that the person for whom this Od is revealed needs to
offer gbg so as to live his/her Iife honourably. He/she cannot hope
to live forever, but he/she can offer
gbg for him/her to attain
great
121
lfa Dida: An invitation to lfa Consultation
height in life, have honour and respect, peace
of mind and dignity
before he/she dies.
On these, he/she needs to offer gbg with two white pigeons,
two
guinea
fowls two ducks and money. He/she also needs to feed If
with four rats, four fish and money. A stanza supporting these
asseftions says:
Agbak mogbelsl
Dl fif n
Qrrnmlla
Babay b lkja
Ysl
jeb
rk
fbg
ni wqn ff kge
Translation
Agbak mogbelsle
He wastheAwo castlf forrunmlb
Who shall fight against Ikti (Death)
And shall be found guilty
He was advised to offer gbg
when
Qrnm'll
was here on eafth, he had only a few friends whom he
chose with extreme care. He made sure that all his friends were law-
abiding, decent, God-fearing, honest, dedicated, humble, trustwofthy and
reliable. For this reason, he valued these friends. Once in a while, he used
to
give
them assignments on ways to improve the communities in which
they lived. These friends would carry out the assignments to his
satisfaction. For these,
Qnfnmll
was extremely proud
of these friends.
Theirfriendship lasted fora very long time.
At a stage however, Iktl began to pick
these friends one after the other.
This infuriated
Qrnm'll
to the extent that the decided to wage a serious
war against Iktl. He claimed that all those who had been assisting him to
carry out the missions which Oldmar set out for him were being
systematica lly el i minati ng by Iktl.
All his loved ones were being deliberately removed by lku. In order to
fashion out the best way to deal with lkr1,
Qrnm)l
went for If
consultation in the house of Agbkr1-Mogbe-Isele. He was however told
122
li ,,ono"
notto engage in this fight because he would eventually be found guilty.
On hearing this, he got more infuriated and decided to
9o
and lodge his
complaint against Ik n the
presence of Oldmar. When he arrived
there, he reported to Oldmar how callous Ikrt had been. He explained
in details how Ikri had been taking away all the
good and selfless
people
who had been assisting him in his work. Oldmar, after bearing allwhat
Qrnmll
had to say, sent for Ikrt to come and explain his own side of the
matter.
When Ikrl arrived, Oldmar asked
Qrnm'll
to repeat all the allegations
he had levelled against Ikr1.
Qnfnmll
did. Oldmare then demanded for
Ikrl's representations on the matter. Ik responded that all of
Qrrlnm'il's
allegations were misplaced and one-sided.. Ik explained that the
assignment
given to him by Oldmar was that of taking away all living
beings whenever their time was up. This assignment required being
carried out without discrimination, fear or favour. Anyone whose time was
up;
young or old, ugly or beautiful, shoft or tall, benevolent or wicked,
honest or dishonest, hail or sickly, brilliant or dull, God fearing or heaftless,
dark skinned or fair complexioned, would be taken away. He stated fufther
that
Qrnmll
was angry that he (Ik'l) took away those assisting him in
carrying out his assignments, but he convieniently forgot about those
spoiling his good works whom he (Iku) had equally taken away. Ik said
that
Qrnmll
was complaining against him for killing good people but he
did not say anything aboutthe bad
people whom he had equally killed. Ik
rested his submission.
After this, Oldmar asked
Qrnm'il
if that was his first time of coming
into the world on assignment.
Qrnmll
responded that it was not.
Oldmar then asked him if he had ever met again those who assisted him
on his
previous assignments on eafth.
Qrnm)l
said that he had not.
When asked what had become of them,
Qrrlnm)l
responded that they
were all dead. Then Oldmar declared that all the people who were
assisting him at that
point in time would also die. Without death, there can
be no rebifth. Without death, there can be no
judgement. It is only during
judgement
by Oldmar thatthose who were bad can be commensurately
rewarded. Human
judgement
can be faulty; but the
judgement
of the
Deities can never be wrong. Oldmar then ordered Orrlnmll to
123
lfa Dda: An invitation to lfa Consultation
apologse to Ikti for accusing Ikrl wrongly.
Qrnm)l
did. The matter was
thus settled. This was noted.
Iktl however told Oldmar that it was clear that the assgnment given
to
him by Oldmar would make all human beings to hate him since they
would not appreciate his work, no matter the explanation. He sought relief
from oldmar. As from that day, oldmar declared that nobody
would trace anyone's death directly to Ikrt (Death)
anymore. whenever
anyone died, if people
asked forthe cause of death, nobodywould mention
Ik; instead, they would mention other causes such as old age, illness,
accident, ignorance, recklessness, excessive alcoholism, assassination,
suicide, accidental missile shot, stabbing, malnutrition, poisoning, hunger,
staruation and so on. Ikrl thus got
his much-needed relief.
Agbak mogbelsl
Dlfitn Orunmlla
Baba y
b lkt
ja
Y d
jeb
lkr
f
bg ni wQn nl k
9e
Njgarafubhundo
Arbbahun d
Iba ge wlp wgn kll kr l'y o
Arlgbhun d o
Translation
Agbakrt mogbelsle
He was the Awo cast If for
QrUnmIl
Who shall fight against Ik (Death)
And shall be found guilty
He was advised to offer
gbg
Where are the elders of old
Where are the elders of yesteryears
Had it being that people
do not experience death on eafth
Where are the elders of old
It is the gbg
to live a fulfilled life we ought to offer
If says that the person for whom this Od is revealed must not level
allegation against those doing their normal
jobs.
124
ll ,,ono"
B. SIGNIFICANCE OF EJI.OGBE FOR THOSE BORN BY THE
oD DURTNG TTELODU ORIK9SEOAVE
Eil-Ogbe is the most important and the most extensive of all the 256 Od.
It is the King among all the other Od. Those born by the Od are equated
among kings. It is not advisable for Efi-Ogb children to prostrate to
Kings as such
gesture is likely to have an adverse effect on such King.
By nature, Ejl-Ogb children love to crave to attention. They love to be
pampered. They see themselves as someone whom others owe a duty to
make comfoftable.
The success of Ejl-Ogb children is guaranteed. They will have a home of
their own; they will be able to have all those things which make people
comfoftable. They are however advised to pursue marriage and
childbearing business early in life as it is essential to do so. If this is not
taken seriously, there is a high likelihood that they may have problem of
child-bearing and may invest a huge resource on this in order to ensure
thatthey havetheir own children in their lives.
Ejl-Ogb children are
flQgbQ
children, they have the suppott of
fgbQ
and
If n this regard. They are born leaders even though they sometimes lack
the capability to manage huge resources and many followers. This
notwithstanding however, they will have a lot of respect and honour from
far and wide. They will not die
young, they usually leave the stage of life
when their ovation is atthe loudest,
These children also have an unbelievable capacity to overcome
advdersary. To them, no person who conspires against them shall strive or
succeed. To them also, it is never late for them to achieve success and
recognition in life. When there is life, there is hope. When there is hope,
there are boundless oppoftunities to succeed.
In order to succeed however, they must never rest on their oars or be
complacent untilthey reach the zenith of their chosen careers in life. They
have the tendency to be easily carried away by little achievements. This is
why it is good for all Ejl-Ogb children to be constantly reminded not to
125
lfa Dida: An nvitaton to lfa Consuftation
rest until they achieve their ultimate success in life. Indeed, Ejl-ogb
children can become very lazy if they are not urged on to success.
Ejl-Ogb children have the tendency to assume that they are wiser than
others, only to be proven
to be bloody fools. Conversely, those who feel
that Ejl-Ogb children are fools, who can easity be taken for a ride, will
only live to regret such assumption.
There is the tendency that Ejl-Ogb children may experience terrible
losses in their lives. They nonetheless have the luck and capability to
bounce back and,regain all what they have lost several times over. To
them, when there is life, there is hope. When there is hope, there are
greater
oppoftunities.
Ejl-Ogb children have the luckof getting
hooked to the paftners
of their
dream. Their spouses are usually loving and understanding. They also
take care of their spouses, even though there is the tendenry for them to
engage in extra- ma rita I activities.
These children must always be warned against engaging in scandalous
activities, which may end up disgracing and humiliating them. This
advice is very impoftant because one hardly finds one Ejl-ogb child
who can live above board in this area. wth much determination,
however, they may be able to caution themselves.
On the whole, Ejl-Ogb children have the potentials
to live well fulfilled
lives and leave their marks on the sand of history.
when it come to movements, if an Ejl-ogb child plans
to travel to
another place for a shoft time, it is good.
But if he/she plans
to
go
and
live there on a
permannent
basis, it is not advisable. Fufthermore, f Eil-
ogbe children plan
a change of worlg change of school, change of home,
change of environment, change of spouse, adequate Ifa consultations
must be made and all the necessary gbg
must be performed
before this
can be done.
For the children whom Efl-ogb was revealed for during lkgsQdy, no
animal must be slaughtered in the home of the parents for the naming
126
ii ,'ono"
ceremony of the chld
-
no bird, no beast, in fact, no blood must be spilled
t
for the namng ceremony. The parents may however
go to the market to
i'
purchase all the meat in the market and use it for the naming ceremony.
There is nothing wrong in this. Futhermore, the child must not be taken
into the market until he/she is old enough to enter the market on his/her
own volition.
In general, the heaven is the beginning of all opportunities for Eil-Ogbe
children. They must however be advised against being too emotional or
fighting a wrong cause.
{
C. AFFILIATED IRNMgLF AND ORIFA OF EJI-OGBE
ET-Ogbe is affiliated to all lrnmglQ and Oga. However, the more
prominent ones include the following:
1. If
- For overall Ire and especially for protection against
untimely death.
,
2. Or
- For suppoft, achievement and success. It is also for
I
victory over adversary
3. q
-
For overatl Ire and to facilitate the
good things of life
coming towards the children of ElT-Ogbe
4.
gbetld-
For
progress, longevity, comfortand
peaceof mind
5.
$ngo
-
Forchildren,
good spouse and success
6. Ogrtn
-
For victory and direction
7. Aj (wealth deity)
- For financial success,
progress and self-
fulfilment
I
8.
Fgb
For leadership,
progress and
god support. Also for long
life,
9. Oke
- For
progress and long life and victory over adversary
10. Ibejl
- For double success, double victory and multiple Bifth
D. TABOOS OF EJI-OGBE
The taboos of E)-Ogbe are so many that it is not likely that anyone can
avoid all of them. Consequently, most Babalwo or Iyarff use to consul,
i
127
lfa Dida: An invitation to lfa Consuftation
If on which ones to drop among these taboos. Prominent among them
are:
1. Must not eat
goat
to avoid depression and lack of progress
2. Must not eat fowl to avoid being turned against by peers and
colleagues
3. Must noteat peanuts toavoid children moftality
4. Must noteat mushrooms same as in (3)
5. Must noteatlmumu (0fr0) same as in (3)
6. Must not brush his body against early-morning dew (i.e must not go
outtoo early in the morning) to avoid unfulfilled dreams
7. Must never be envious of other people's
achievements
-
to avoid
calamity and disaster to avoid unwanted repercussions
8. Must never be involved in sexual scandal to avoid disgrace and
humiliation
9. Must never thin(
plan
or do evil to others to avoid negative
repercussion
10. Must never tell lies to avoid the wrath of the Deities and public
condemnation
11. Must never eat snakes to avoid being castigated among peers
72. Must never sleep in total darkness to avoid disappointments and to
be able to fulfil his/her destiny
13. Must never settrap for animals to avoid unfulfilled ambitions
t4. Must never be a tailor or use needles to avoid being condemned by
peers. And to avoid lackof suppoft from colleagues
15. Must never pursue wealth at the expense of children to avoid
childlessness
E. POSSIBLE NAMES FOR EI-OGBE CHILDREN
Males
1. TQmllj - Ones Life is most important
2. Ablnjg - The unique bifth
3.
Qlmenl
- Honour is given to one's
present position
4.
QlQrunjlnml
- God blessed me
5.
Qkanhwgn
-
This one is special and different
128
ll
''
ono"
6. Orlmidra
- My Orl is good
7. Ikrtggbgb - Death has forgotten (about me)
8. Ifllay - If owns the world
9. Ifygrl
-
If excels
10. Iftqba
-
If is great
Females
1. Ifgbay
- If s universal
2.
Qmglagg
-
Children are one's coverlet
3.
Qmgniyl
- Chld is one's
prestige
4. Eird
5. Orlmidra
- My O is good
6. Okemuyiwa
-
Oke (deity) has brought this
7.
qhffitn - In-exhaustible honour
AB9RABgYE
129
Chapter 2
OVEr(I MEI
tl
ll lr
llil
illt
lril
Chapter 2
QvFK
MEi
Alias: EfI-QVf
A.
1. If says that it foresees all the Ire in life for the person
for whom this
odu,
QyQkrl-Ml
is revealed. If says that this person
shail be
blessed with abundant wealth, good
and loving spouse, healthy and
.well-behaved
children and all other essential things of life.
If also says that the most appropriate time for this person
to pray
to
his/her oldmar and other Deities is early in the mornings. By so
doing, If says that all his/her prayers
shall be answered.
If advises this client to offer gbg with ttno hens, two pigeons,
hro
rats, two fish, two guinea-fowls,
hro cocks and money so that all
these good things of life shall be his/hers forever. On this aspect,
QyQku-
M) says:
QpelelytErn
Lda'knd'le
Dffn Peregede
Tfl9eyyeOjmq mq
f
bg ni wgn nl kO waa s. e
Translation
QpQIQ
divnation seeds are they which after being filled up with food
Turned their stomach to the ground
This was lf's declaration to Peregede
The mother of Ojmg-mQ, the day has dawned
She was advised to offer ebg
It was Peregede who was complaining about her inability to succeed in life. She
had no money, no hope of succeeding in future. Consequently, she went to the
Awo mentioned above for If consultation. She was assured that she would
ceftainly attain success in her life. She was told that she was destined to succeed
in life. She was however advised to be communicating to her Oldmar and the
131
lfa Dida: An invitaon to lfa Consultation
Deities very early in the mornings as that was the time that the heavenly beings
were most disposed to answering her
prayers. She was also advised to offer gbg
as stated above.
She complied with all the advices
given by the Awo and noted the obseruations
of the Awo to her. Before long, she succeeded in her trade. Shoftly after this,
she had a
good spouse. Together with her spouse, she was able to take care of
her health. Soon after, she became
pregnant and had a bouncing baby. After
this, she had many more babies. With her husband and children, they built a big
house. They soon bought a horse. Wth all her achievements she knew that she
had hope for a brighter future. She was full of
joy
for what the Deities had done
for her.
Qpeelytn
Lda'kn d'le
Dlfiln Peregede
TfigeycyOimqmq
Fbq
niwqn nl kw
$e
gb'Qbgr'bg
ojmqlremEmil'nff
ttol'Ajelqwq
Peregede
Iwgni YyOjmq-mq
ojmqlremq milnll
Mo I'QkQnll
Percgede
IwgniYyOimq-mq
OjUmqlremQ mi lnfl
Mobl'mgl'mg
Peregede
IwgniYyOimq-mq
ojumqlremqm lnllo
MokQ'lmQ'l
Peregede
.
IwgniYyOjmQ-mq
OjumqlremQmi lnff
Mo I'Qgin l'ekan
Peregede
Iwg ni Yy Ojumq-mq
ojmqlre mQ mi lnll
Mo nl'rcgbogbo
Peregede
IwgniYyOimq-mq
Translation
Qpele
seed are they which after being filled up with food
(
132
ilt
iiii over<u n're
Turned their stomach to the ground
This was If's declaration to Peregede
The mother of Ojm-mQ, the day has dawned
Shewas advised to offer
gbg
Shecomplied
Good day has dawned for me today
I am blessed with wealth
Peregede
You are the motherof OjmQ-mQ
Good day has dawned for me today
I am blessed with a good spouse
Peregede
You arethe mother of Ojmq-mQ
Good day has dawned for me today
I am blessed with lovely children
Peregede
You arethe motherof OjmQ'mQ
Good day hasdawned for metoday
I am blessed with comfortable home
Peregede
You are the mother of OjmQ-mo
Good day has dawned for me today
I am blessed with horses in the manger
Peregede
You are the mother of OjmQ-mQ
God day has dawned for me today
I am blessed with allthe good things in lfe
Peregede
You are the mother of OjmQ-mQ
If says that as long as the person for whom this Od is revealed knows how to
pray every mornng, work hard and is hopeful in life, there is no limit to what
he/she acheves. He/she shall be blessed with all the good things of life.
2. If says that the
person for whom this Od is revealed shall definitely
succeed in life. If says that it has been
pat of his/her destiny to succeed
in life. Consequently, his/her success is coming from heaven and not as a
result of any assstance from human bengs. He/she may be grateful to
some people for being instrumental to his/her success, but the ultimate
gratitude goes to Oldmar for counting him/her among the successful
ones in life. On this, If says:-
Subrlad o r'Qmg okn, kQriri-kQriri
royunkun ryungba
r yngb 16 gbngbnd
133
lfa Dida: An invtation to lfa Consultaon
Ojo ba'h m'le rin gblndlngblndln
Dlfrtn Eil-Qve
Tlyt'Qrun lw'yblQba
Frekq
\
Sbgniwqn
nlk9e
Translation
Subad saw the Okn beads and showed her happiness
'She
who dresses fashionably
She who dresses flamboyantly
The rain falls, and made the ground wet and soft
These were lf's declarations to El-QyQ
Who shall bring his unprecedented success from heaven to the world
He was advised to offer gbg
(
When E:l-QyQ was about to come into this world, he chose as
paft
of his destiny
all the good things of life wealth, good spouse, lovely children, good
health,
respect, honour, comfoftable home, long life, peace
of mind, victory over
adversary and so on, while on earth, he went to the Awo mentioned above to
determine how best to achieve all what had been destined for him while in
heaven. He was advised to offer gbg with three
pigeons,
and money. He was
also advised to feed If with plenty
of
Qm)nI,
banana and palm-oil.
He
complied. He was equally told to feed his Of with plenty
of
QmInI
bananas and
palm-oil. Before long, E:t-QVe became the most successful among his peers.
(
When asked how he was able to make it that big, he simply responded that he
\
had brought his success from heaven.
Subrlad O r'Qmg okn, kQriri-kQriri
royunkun rcyngb
rO yUngbe r gbngbnd
Ojo ba'h m'lQ rin gblndlngblndln
Dlfln El-Qyg
Tl y t'Qrun l w'y bl
Qba Frekq
f;bg
ni wQn nl k geO gb'ebo,
O ru'bo
,
Qrun
lmiti mrt idldQqtemibQw'ye
'.,
qgedeqmlnlod
Qlgmgat'Qrun
gblw bQ
Translation
Subrfad saw Okn beads and showed her happiness
She who dresses fashionably
She who dresses fl amboyantly
The rain falls, and made the ground wet and soft
These were If's declarationsto Elt-QVe
Who shall bring his unprecedented success from heaven to the world
He was advised to offer
ebQ
(
134
i!li or"*u t"'
Hecomplied
It is from heaven I brought my O of comfort and success
Here comes an
QmInI
banana
Which brought its destinyfrom heaven
If says that the success of
QyQktl-Mjt
children and those for whom this
Od is revealed during consultation is guaranteed.
It is
just
a matter of
when it will come and how it will come.
3. If says that the person
for whom this Od is revealed shall be blessed
with many children. If says that his/her home shall be like a market
with children. All the children shall be healthy, lovely, obedient and
successful. He/she need to offer gbg with eight rats, eight fishrhruo
hens and money. He/she also needs to feed If with four rats and
fourfish with palm
oil. On this aspect, a stanza in
QyEkrl-MI
says:
Igbotq'lQ kl'lg ml
IgbOtq'lQ kl'lQ rin dQndQn
Q+qq+q-Fge
on|rro
IX filn
Qlbamlnle
Tfi
S'gmg fgb
nl'lAk
Ey to fgylntl m'jr qkrin
snrhn gmg
Fbq
ni wQn nl k
9e.
Translation
Letlgb0 birds walk on the ground for the ground to shake
LetIgbO birds walk on the ground for the ground
to wet profusely
Thechirping of
f9,
the palm-birds
These were declarations of If to
Qlbanf
nlQ
Theofbpring of
fgb
inthe homeof Ak
When weeping in lamentation of his inability to give
bifth to a child
He was advised to offer gbg
Qlbarnfnl
was married for a very long time. Unfoftunately, the marriage was
not blessed with any chld. He tried everything he knew, to no avail. one day, he
summoned courage and went to the Awo mentioned above for If consultation;
would he be blessed with children in his life? Would he have children who would
assist him in his old age? The Awo assured
QlbarnfnlQ
that he would be blessed
with several children and grand children in his life. He was told that his home
shall turn to a market with children. He was however advised to offer ebo as
prescribed
above. He complied.
Before long, hiswife became pregnant.
She gave
bifth to a baby boy. Soon.after,
135
Ifa Dida: An invitation to lfa Consultation
she
gave bith to several other children in quick successon. Before long, these
children began to
give birth to several children of their own. The home of (.
glbarffnlQ
was so fullof children that people began to compare his home with a
market. This comparison
gave
QlbanfnlQ
the greatest
joy
of his life.
QlbanfnlQ
lived and died a very happy man, when he was asked how he got all
the children, he used to respond that it was If who promised him that his home
shall be asfilled with children asa market.
Igbotg'l$ kl'19 ml
Igbotg'lQ kl'lQ rin dQndQn
Q+qqqe-Fga
onlrro
Dl filn
QlbmlnlQ
/
Tff g'gme
Fgb
nl'lAk
\
Eyltf,ylntl m'jtl
ekun
s0nrhn
gmg
fbg
ni wQn nl k
9e.
gb'$bg' nt'bg
Nje
Qqqqqq-Fga
onlrro
If r'p il ib kn
A d'oia Onlrro
Q+qe$-Fga
onlrrc
Translation
Letlgb birds walkon the ground forthe ground to shake
(
Letlgbo birds walk on the ground for the ground to wet profusely
The chirping of
Pg,
the
Palm-birds
These were declarations of If to
Qlbarnf
nlQ
Theoffspring of
pgb
inthe homeof Ak
When weeping in lamentation of his inability to give bifth to a child
He was advised to offer ebo
He complied
Now, the chirping of
Fg
birds
It is If which promised that this home shall be filled with
Children (
And shall be comPared to a market
QSqOpq-Fg
onf rro, the chirping of the
fga
birds we praise!
4. If says that it foresees the lre of a chieftaincy title for the
person for
whom this Od is revealed. If says that he/she shall become a title-
holder before he/she died.
If says also that he/she shall be blessed with a fitting spouse and
also with beautiful and well-behaved children.
136
||t!
ll il Oyeku Meji
If equally says that the persons for whom this Od is revealed shall
live long. He/she shall never die
young. He/she shall never be
involved in group death, such as multiple accidents or any other
mishap which may cause several
people to die at the same time.
When the
person for whom this Od is revealed is outside, there is
the need for him/her to be careful with what he/she will be eating.
This is because eating outside may cause serious disagreement between
him/her and his/her loved ones.
If says that there is need for people to have respect for elders where
this Od is revealed. This is in order to avoid terrible calamity here.
There is also the need to offer the following gbg here, for chieftaincy:
two pigeons, two cow:t?ils, one male duck and money. For a
good spouse: hro hens for males, cocks for females, and
money; for children: four rats, four fish, one guinea fowl and
money: for longevity: hro cocks and money: for avoidance of
calamity: two cocks and money. There is also the need to feed If
with ether a hen or a she goat, and to feed Eg with either a cock or a
he-goat. On allthese, a stanza in
QyQkrl-M)
says:
Igbklnnl
Wqn
4
pa kbQ-kbQ-krlbwo'lAro
Mo nl Owo lQ rlpa krbq-kbe-kbq wg'le Aro s{?
WQn nl Oyl'wgn
jq
Mo nl Oly y gb ogb Ohyqyetuy
Y gb ogb Olyeeyeetuye
Y gb ogb OlgbO oun epr
Ara gbogbo l'qt fil h'ew gburugburu
YgbogbOl-Ago
Qgbqqgbq
lywo,
Q9'qryw
g'akin
Eyl togbogbgb
Td fgmg ow rn olde s'qrn
Qmsowu
jejeeje
kr bl abr
gbe irinwgdrln l'ye baba rq
btqqegbjesmq
Translation
Theveryfirsttime
They were congregating in the home of Ar
I enquired why they were congregating in the home of Ar
137
lfa da: An invitation to lfa Consultation
They responded thatthey were taking a chieftainry title
I prayed that the title holder shall grow old and feeble
The title holder shall live very long on earth
The title holder shall grow grey hair and become bald-headed
.
Just like the guinea fowl grows grey hair all over its body
The title holder shall be as old as OhJ-ASo
The newly betrothed wife, who is both beautifuland brave
Whogrewsoold
And used the blacksmith's hammer as her neck pendant
The hammer ate away steadily with age
And reduced to
just
a mere needle
She spent 400 years on the throne of her ancestors
She gave
birth to 1,300 children
If says that while
Qrrlnmll
was wanderng about, he met people preparng
to
take chieftainry title in the home of Ar. He went there to enquire what they
were doing. They told him and he blessed them. After this, they asked him to
return home as his wanderng was enough. He responded that it was not yet
time for him to return home.
IsbaQQkejl
WQn n pa kubg-kUbe-kb$wg'lAr
Mo nlemi niwqn p kbe-kbQ-krtbQwg'lArsl?
WQn nilyw l'wQn gb
Mo nl lyew y gb ogb OlyeJeqtuyq
Y gb ogb olrryQeyeetuye
Y gb ogb Olgb oun aprl
Ara gbogbo l'gt fl hiew gburugburu
Y gb ogb Ol-ASo
ggbQQg
bQ lyw,
Qq'qrqw 9'akin
Ey{togbogbgbo
Tfgmg ow rn old s'orn
Qmsowu
jejeeje
k bt abere
gb irinwgdrtn l'ye baba
rc
blqdqgbejegmg
Translation
The second time
They were congregating in the home of Ar
I enquired why they were congregating in the home of Ar
They responded thatthey were taking a new wife
I prayed thatthe newwife shall grow old and feeble
The new wife shall live very long on earth
The wife shall grow grey hair and become bald-headed
Just like guinea-fowl grows grey hair all over its body
138
(
i!iior*""'
The new wife shall be as old as Ohf -Agg
The newly betrothed wife who is both beautiful and brave
Whogrewsoold
And used the blacksmiths hammer as her neck pendant
The hammer ate away steadily with age
And reduced to
justa
mere needle
She spent 400 years
on the throne of her forefathers
She gave
birth to 1,300 children
Qrnmll
also narrated how he wandered about and returned to Ar's home the
second time. He saw
people
celebrating during a marriage ceremony. When he
was told this,
Qrrlnm'll
blessed them. After this, they asked
Qrnmll
to come
and celebrate with them in Ar's home and stop wanderng about.
Qrrlnmll
declined theirofferand told them that itwas notyettimefor him to return home.
lgbaQQkta
Wqn pa kbg-kbQ-kbQwg'leAro
Mo nleminiwQn p kbe-kbe-kbqwg'lArs{?
WQn nl gmg l'wQn tk
Mo nl
Qmg
yoo
9b
ogb Olyeeye*uye
Y gb ogb olyeeyeetuye
Y gb ogb Olgb oun prl
Ara gbogbo l'gt fil h'ew gburugburu
YgbogbOl-A$o
ggbQQgbQ
lyiwO,
Q+'qre,
w
S'akin
Eyltogbogbgb
T fgmg ow rn od s'Qrn
qmgowr jqjeejq
ku blabqrq
gb irinw gdrin l'ye baba rq
ueeqgbjesms
Translation
On thethird occasion
Theywere congregating in the home of Ar
I enqured what they were congregating in the home of Ar for
They responded thattheywere doing a naming ceremony
I prayed thatthe new born babyshallgrow old and feeble
The new born baby shall live very long on earth
The baby sha | | grow g rey hair and become bald-headed
Just like guinea-fowl grows grey hairall over its body
The baby shall be as old as Ohl-ASQ
The newly betrothed wife, who is both beautiful and brave
Who lived and became so old
And used the blacksmith's hammer as her neck pendant
The hammer ate away steadily with age
139
lfa Dida: An nvitation to lfa Consultation
And reduced to
just
a mere needle
She spent 400 years on the throne of her ancestors
She gave bifth to 1,300 children
Again,
Qrrtnmll
narrated how he came to Ar's house the third time. He met
them celebrating the arrivalof a new born baby. He blessed the baby. Again, he
was invited to enter the house of Ar and celebrate with them. This time around
he did.
Qrnm'il
said that when he glanced
at his right hand side, he saw people eating
mashed
yam with palm oil. They invited him to come and eat but he declined.
He said that when he glanced at his left hand side, he saw another group of
people eating mashed water-yam with palm-oil. They too invited him to come
and eat; and again, he declined. He said that when he glanced straight ahead,
he found yet another group of
people eating mashed coco-yam with palm-oil.
And again, he was invited to come and eat; and this time around, he ate a little
and returned to his own home.
When he got home,
Qrnmll
said that his adopted
parents asked him to tell
them what he ate outside; and he responded that he did not know what he ate.
Hearing this, his adopted parents said that they were going to beat him up for
that. There and then,
Qrnmll
said that he declared that it was a forbidden act
for anyone to ever lay his/her hand against him. He said that nobody raises
his/her hand to beat a cobra, or a boa conscriptor, or a leopard, if not a proficient
hunter. That was the time
QrrlnmIl's
adopted parents suspected that he was
not an ordinary human being after all.
In their state of confusion, they asked Orrlnmll to tellthem where he learnt all
what he was saying. In order to confuse them the more,
Qrnm'll
said that he
told them another story to shield himself from answering their question. He said
thatthe event in the storywentthus:
Two devilish beings named AwrirrJk-Madgb and 0jO-perk-m-wQ wentto
E)gb-mgkn market and gave the mother of Ikrl (Death) a beating of her life.
When Ik heard of what had happened, he used a cobra as his protection
charm
and used a scorpion as his charm for finding his ways in the dark.
Armed with these charms,
Qrnmll
said that Ik landed onlgb tree and felled
t. Next it was
Fde
tree and it was felled. Next it was Irk tree and this was
felled. Next it was Ooro tree and again it was felled. In his blind fury and desire
(
144
ililor"*"",'
to destroy anything and everything that he came across on hs way, he landed on
AynrQ tree in order to fell it. AynrQ tree dodged to the right side and Ik fell
down and broke his fore limbs. Ikrl pursued it again, and AynrQ tree dodged to
the leftside and Ik broke his hind-limbs. Ikrt made a third attemptand broke his
waist. Having narrated this story
Qrrlnmll
then demanded from his adopted
parents that like the Ayunre tree, we should be seeking If's special
protection
against Ikri whenever it is coming to land on, and fell a follower of If. When he
said this, his adopted parents forgot about every other thing and prayed for
protection and longevityfrom
Qrrtnmll
and
QyQkrl-M1T.
Igbklnnl
Wqn
4
pa kubg-kbQ-kbgwg'lAr
Mo nl wO lQ rtpa kbg-kbe-kbe wg'b Aro sl?
WQn nl Oyl'wgn n
jq
Mo nl Olye y gb ogb Ohyyetuyq
Y
9b
ogb ohryQQyQetuye
Y gb ogb Olgb un prl
Ara gbogbo I'qt fil h'ewr gburugburu
Y gb ogb Ol-Aqo
QgbQQgbQ
lyiwo,
Qg'qrgw 9'akin
Eyltogbogbgb
T fgmg ow rn od s'orn
emgowrt
jejeeje
k blabre
gb irinwgdrln l'ye baba rg
btgqdegbejegmg
WQn nl fre mitf
Kl nyal
MolmitnyalmQ
lsbaeekejl
Wqn pa kbQ-kbQ-krlbgwg'lAr
Mo nl emi ni wqn p kbq-kbQ-kbg wg'l Ar sf?
WQn ni lyawO l'wQn rtgb
Mo nl lyw y
9b
ogb Oyeeyuye
Y<l gb ogb OlrlyQeyeetuye
Y gb
ogb Olgb oun prl
Ara gbogbo l'gt fil h'ew gburugburu
Y gb
ogb Olu-Aqo
9g
bQQgbQ lywo, Os'qrqwa g'akin
Eyltgbgbgb
T fgmg owrl rn od s'Qrn
Qmgowrl
jejeeje
k bl abere
gbe irinw gdrln l'ye baba rg
btgqoqgbjesms
141
lfa Dida: An invitation to lfa Consultaon
WQn nl ire mitfe
Kf nya'l
Mol'mitnya'lmQ
lgbeQQk$ta
Wqn pa kbe-kbQ-krtbwq'lAr
Monlemi niwqn p kbe-kbe-kbqwg'lArsl?
WQn nl gmg l'wQn tk
Mo nl
Qmg
y gb ogb Oluyeeytuy
Y gb ogb Olyeeyeetuye
Y gb ogb Olgb Oun parl
Ara gbogbo I'qt fil h'ew gburugburu
Y gb ogb Ol-Aqo
ggbQQgbQ
lywo,
Qg'qrqw 9'akin
Eyttogbogbgb
T fgmQ ow rn ode s'qrun
Qmgowrt
jejeeje
ku tabere
gb rnw gdrn l'ye baba rq
bledgbjegms
WQn nl iremitf
Kl nyal
lgby,l ni mowaayal
Mo#jrwoapmiQtn
Mo b wgn nlbi wQn gb nfepo
jTwO
igukg
WQnnlnwjq
Mol'miojq
Moqljwoap miOsl
Mo b wgn nlbi wQn gb nfepo
j'lw
ewra
WQn nl w
jq
Mol'mijq
Mo#5rwoarln mi pQngb blojq
Mo bwgn nlbi wgn gb nfepo
j'lw
kok l'gbl
WQn nl nw
jg
miwaa
jgdlQnlbQ
Mgbatlmod'n il
Iya mi nl klnnimo
je
Molmo mgountl mojq
Bb mi nl klnni mo
jq
Molmlomgountlmojg
Iya mi l'un n ml
Bb mi l'un n ml
MonlwqOrlga
f;nlkan
kff gi'wQ lu gk
Fnlkan
kll ql'wQ lu er
Snlkan
kllgl'wQ lu qkn
Bl9egdq
142
tr[
trtl
ll ll Oyeku Mej
WQn nlwgnta lkQ mi lyff
Mo nl awgn Awtrkt-madgb
Awgn Ojo-peruk-m-we
Awgn niwQn nlyIk I'qja ETgbo-mgkn
Ik m ok
fi se'Kb
muer
fidelHnna
mrakeke
fi serrka
Iktorlgb
Igb gblre n1h
Iktort
ede
FdQegHra
n1h
Ikrl t orllrk0
IrkOgblre n'lle
Ik t orl ooro
Oorogblr n'llQ
Ikrl t orl ayUnrq
Aynrgyeges'qtn-n
Iku fap d
Aynrqyeges'sl
Ikrfesed
Ikrl wfagbede-mejl d rne
l(nni yoo yg'krt n l'rf Awo
Qba
leil-Qyg
If nyye'k nu l'rlAwo
If nyfEyeye'k
IkU to
jde
n'lle
T rl wAwo bQw
If niy fQyqyg'ku
Translation
Theveryfirsttime
They were congregating in the home of Ar
I enqured whatthey were congregating forin the home of Ar
They responded that they were taking a chieftaincy title
I prayed that the title holder shall grow
old and feeble
The ttle holder shall live very long on eafth
The title holder shall grow grey hair and become bald-headed
Just like guinea-fowl grows grey hair all over its body
The ttle holder shall be as old as Oh1-agg
The newly betrothed wife, who is both beautiful and brave
Whogrewsoold
And used the blacksmiths hammer as her neck pendant
The hammer ate away steadily with age
And reduced to
just
a mere needle
143
lfa Dida: An invitaon to lfa Consultation
She spent 400 years on the throne of her ancestors
She gave bifth to 1,300 children
They said my prayers were enough
They asked me to come in
I responded that I was not coming in
The second time
They were congregating in the home of Ar
I enquired what they were congregrating for in the home of Aro
They responded that they were taking a new wife
I prayed thatthe new wife shall grow old and feeble
The newwife shall livevery long on eafth
The wife shall grow grey hair and become bald-headed
Just like guinea-fowl grows grey har all over its body
The new bride shall be as old as Ol-ago
The newly betrothed wife, who is both beautifuland brave
Whogrewsoold
And used the blacksmiths hammer as her neck pendant
The hammer ate away steadily with age
And reduced to
justa
mere needle
She spent 400 years on the throne of her ancestors
She gave bifth to 1,300 children
They said my prayers were enough
They asked me to come in
I responded that I was not coming in
On the third occasion
They were congregating in the home of Ar
I enquired whattheywere congregating for in the home of Ar
They responded thattheywere doing a naming ceremony
I prayed thatthe new born baby shall grow old and feeble
The new born baby shall live very long on eath
The baby shall grow grey har and become bald-headed
Just like guinea-fowl grows grey hair all over its body
The baby shall be as old as Ol-agg
The newly betrothed wfe, who is both beautifuland brave
Whowassoold
And used the blacksmiths hammeras her neck pendant
The hammer ate away steadily with age
And reduced to
just
a mere needle
She spent 400 years on the throne of her ancestors
She
gave bifth to 1,300 children
They said my prayers were enough
They asked me to come in
That was the time I entered the house
I glanced at my right hand side
I saw them where they were using palm-oil to eat mashed yam
They invited meto paftake in eating
I declined theiroffer
I glanced at my left hand side
144
iiii or"*,
"",,
I sawthem usng palm-oilto
eat mashed wateryam
They invited me to come and partake
I declined there offer
I glanced straightahead of me
I sawthem using palm-oilto
eatcocoyam in the courtyard
They invited me to come and paftake
Then I ate
just
a little
When I returned home
My mother asked me what I had eaten
I responded that I did not know what I had eaten
Myfather asked me what I had eaten
I responded that I did not know what I had eaten
My mothersaid thatshewould beat me up
My frther said that he would beat me up
I declared that it is an abomination
Nobody dare raises his bare hand to beat a cobra
Nobody dare raises his bare hand to beat a boa conscrictor
Nobody dare raises his bare hand to beat a leopard
Except a proficient
hunter
They asked me who had taught me all these
Instead I responded that it was AwrJnJkrl-madgb and OjO-
perk-m-wQ
They were the ones who beat up Ik (Death)'s mother at
EIgb0mgkn market
Ik (Death) took a cobra
And made it his protection
charm
He took the boa
And used itas path finding charm
He tookthe scorpion
And made ithisfighting ring
Ikrl landed onlgb tree
Down wentthelgb tree
IkrJ landed on
fdE
tree
And down went Edetree
Ik landed on Oorotree
And down wentOorotree
Ik landed on Aynretree
But Aynrg tree dodged to the right side
Ik fell down and broke his forelimbs
And Aynrg dodged to the left
And lkri felldown and broke his hind limbs
Iku then broke the mid-section of his body
Now, what is itthatwillward off Ik (Death) from the head of an Awo
It is El-QyQ (QyQku-Mel) the king
It is If who wll ward off lkr: from the head of Awo
It is lfa who shall use Oye divination powderto
ward off IkrJ
When Ik leaves his home
145
lfa Dida: An invitaon to lla Consultation
And is looking for an Awo to kill
It is If who shall use
Qye
dvination
powder to ward off Ik
If says that O3gkrf-MI shall ward off death and other forms of calamity that is
about to befall the
person for whom this Od is revealed. The protection of If
forthis person is guaranteed.
5. If says that it foresees the Ire of longevity for the person for whom
this Od is revealed. If says that lkrl, Death, will show compassion for
him/hen If says that he/she will live to his/her old age.
In the same vein, If says that the home where this Od is revealed shall
be spared the
pain of death, affliction and other misfoftunes.
If it is duringlkgsgdy, If says thatthe life of the new born baby shall be
spared and the baby shall live long on earth. The appropriate name of the
new born baby is lkrlgn as given by If. There is the need to offer qbg
with one he-goat and money. There is also the need to feed If with
four rats, fourfish and money. On these, If says:
Em
Qye
rwe
Qve
Qyepe+g
le lt'ok bq
9mq
arywon
Se
bl ojmq l rtmq w
oimqo mEo
BabaqyQ|o|a
E fn lk9en
Tl rtt'Qrun bqwy
fbg
niwgn nl k9e
Translation
I am
QyQ,
the twilight
You are
QyQ,
the twilight
The twilight was
just
showing appearance in the sky
People thought it was the day which had dawned
It was not yet dawn
It was only the twilight appearing in the sky
These were If's declaratons to lkrlgnr1 (Ik had shown me compassion)
When coming from heaven to eafth
He was advised to offer
ebQ
It was lkrlSnri who was coming from heaven to eafth. He decided to go for If
consultation so as to determine how successful his sojourn on eafth would be:
146
ilii or"*"",'
Would he be successful? Would he be able to live tong enough to get married,
bear children, build his own house, have his own horse and be able to achieve all
those things which made people successful on eafth?
IkFan was assured that If had guaranteed that he would live long on earth.
If he did not die young, he would be able to achieve all his heaft's desires. He
was then advised to offer qbg as
prescribed
above. He complied and set out on
his
journey
to eafth. While on eafth, he was guided and protected
by the deities.
He was able to live long and happily. He achieved all his eafth's desires. Ikrl
showed him pity
by leaving him alone to Iive his life in peace. By the time
Ikrlgnu died, he was an extremely old man:
Em
QyQ
lwqQve
Oreqeeeta tt'okbq
Qmgaraywqn
ge bl ojmQ mqw
Ojmq o mq o
Babaqyglo|a
fn lksan
Tl t'Qrun bQwy
fbgniwqn
nl kge
gb'gborni'bg
je Ik b
9anrt
omoAwo
ArngngmoAwo
Kl o re'l mlrn
Translation
I am
Qyg,
the twilight
You are
QyQ,
the twilight
The twilight was
just
showing appearance in the sky
Peoplethought itwasthe daywhich had dawned
Itwas notyetdawn
It was only the twilight appearing in the sky
These were lf's declarations to lkrlgn (Ik had shown me compassion)
When coming from heaven to eafth
He was advsed to offer
ebQ
Hecomplied
Ikrl, please have merry on Awo
Arn, Afflictions, please have mercy on Awo
And goto other lands
If says that the person for whom
QyqkU-mJ'i
is revealed shall be spared
the pain
of death, afflictions and other evil forces while on eafth.
147
lfa Dida: An invitation to lfa Consultation
6. If says that the person for whom
QyQkrl-M)
is revealed shall not be
allowed to die a group death. He/she shall be spared when there is
natural or human-caused disaster such as earthquake, fire, road
accident,
plane
crash, sea mishap and other similar occurrence.
If says that there is the need for this person to offer
qbg with one
he-goat, money and a piece of red clothe. If this can be done,
his/her ability to live long and to avoid group disaster is assured. On
this, a stanza is
QyQkrl-M)
says:
Qpagbongb
nfl
Stwj
agbQn'nini
Fse
mieil nll
jljdrt qna gborcgn-gborogn
Dl fn
SrunlQjQ
aqq
Mjq tl wqn t'Qrun bq w'y
Fbg
ni wQn nl kl wQn ge
Translation
Ashotstaff is used to brush awaythe early-morning dew
The two feet fight for supremacy in their bid to lay claim to the foot-path
These were If's declarations to the 165 clothes
When coming from heaven to eafth
Theywere advised to offer gbq
One hundred and sixty five clothes with variety of textures, colours and makes
were about to leave heaven for eafth. They decided to go for If consultation in
order to know how their sojourn on eafth would be. The Awo told them that they
would all be successful on eafth. They were assured that
people would love
them when they reached the eafth and that
people would want them to be their
companions.
They were however advised that there was the need for them to offer gbQ with
one he-goat each in order to avoid a situation where they, the clothes, would
be dying
group deaths or where they would be made to accompany corpses to
heaven.
The 165 clothes deliberated on the information given to them by the Awo and
concluded that even though these Awo were competent, they were nonetheless
greedy. The clothes claimed that the Awo were actually demanding for 165 he-
goats. They concluded that only thieves could ask for such things and therefore
the Awo were thieves. All of them refused to offer the
ebQ
except kQlQ-the red
clothes or calico. KQIQ said that he could not afford the consequence of doubting
theAwo.
148
t
!il1
ll !l oyeku Meji
Consequently, he went and offered his own
ebq.
Soon after this, whenever
anyone died, allthe clothes, with the exception of Keh, were used to accompany
such corpse to heaven. That was how all the remaining clothes began to die pre-
mature deaths while only KQIQ, was spared. KQIQ began to sing and dance and
give praises
to his Awo. From that time hencefofth, it was an abomination and
taboo to use calico or red cloth to bury a corpse.
Qpa
gbOngb nfl gfwajrl agbQn'nini
Fse
mjejl nll
jljdrl
Qne
gborogn-gborogn
Dl fif n
QrunlQjQagg
Mjq tl wQn t'Qrun bg w'aye
fbgniwqn
nl klwQnge
KQIQ nlkan n nbe I'eyln t g'ebg
Kgle l ru o
Ken |t
Aggt b m'qbg
Kll b wgn yn mOrlg
Translation
A shoft staff is used to brush away the early-morning dew
The two feet fight for supremacy in their bid to lay claim to the foot-path
These were lf's declarations to the 165 clothes
When coming from heaven to eafth
Theywere advised to offergbg
Only KQIQ, the red cloth, complied
It is KQIQ which complied with If's advice
The clothe which recognized the need to offer ebo
Will neverexperience group death
If says that the person for whom this Od is revealed will never be involved in
group death or be involved in mass disaster.
7. If says that there is a female where this Od is revealed or that if the
person for whom this Od is revealed is a female, she needs to be advised
that it is in her best interest to marry an Awo or for her man to be fully
initiated into If. This is because the female in question
has a
problem that
only those who are consulting If and offering gbg regularly will be able to
solve for her. In other words, it is to the advantage of such a woman to do
so as she stands to gain tremendously from such relationship.
At the same time, if this Od is revealed during lkgsqdaye for a female
149
lfa Dida: An invitaton to lfa Consuftation
chld, the name of such a baby is AtrQ and she ought to be
given
out to
.
an Awo or someone initiated into If when she is matured enough to get
I
married.
In the interim, the female is question needs to tie the Id beads round her
waist wrist or neck as a sign of her being lf's wife or ApQtQbl. She also
needs to offer gbg with two cocks, two guinea-fowls and money. She
needs to feed If with four rats, four fish and money. On these If
says:
Emlrln kO
j
k'Qni sn n'll
(
Itahgodogbo koj k'gni sn I'qdede
Irl d
Irl so
Irl bal ta lb-|be-|b
Dlfiln
Qrrlnmll
If lqg'gkgAtrO
fibgniwQn
nl kge
Translation
The tiny mosquitoes do not allow one to sleep in the
I
room
\
The big biting bugs do not allow one to sleep in the verandah
The dew stopped
The dew settled
The dew dropped and scattered on the ground
These were If's declarations to
Qntnm)l
When going to marryAtOrQ
He was advised to offergbg
AtOrQ was a very sick woman. She was suffering from all softs of ailments
-
i
ranging from physical, mental, emotional to psychological problem. She had a
\.
weak heaft and her womb was blocked, making it impossible for her to become
pregnant. When the information on her problems leaked out to people,
every
prospective
suitor ran away from her. She became lonely, sad and sicker. At a
stage, she lost all hopes.
When
Qrnmll
saw this, he took pity on AtrQ and decided to marry her in order
to take care of her and help solve all her problems for her. He went to consult If,
and If gave him the go-ahead. In no time,
Qrnm'il
made all the necessary
moves and AtrQ became his wife. The parents
of AtrQ were simply too happy
to give her hands away in marriage to
Qrr1nmll.
Immediately AtrQ moved in,
t
\..
150
iiil or"*u t"i'
Qrrlnm)l
began intensive treatment for her. Before long, she was cured of all her
ailments. Soon after, she became pregnant
and gave bifth to a baby. She had
several children soon after. She became happy, contented and a proud wife and
mother for the rest of her life.
Emf r{n kO
je
k'Qni sn n'll
Italg godogbo ko
j
k'n sn I'qd+dQ
lrl d
Irl so
Irl bal ta lb-lb-lb
Dlfiln
Qrnmll
If lg g'gkgAto
f
b9 niwQn nl k s, e
gb'Qborru'bg
jelrldo'
Irl so
Emlr{n kO
j
k'n O sUn n'll
Italg godogbo ko
jQ
k'Qni sn I'qdede
Irl d
Irl so
Irl balQ ta lb-lbe-lb
Dl frln
Qrnmll
If lgg'gkgAtrO
f;bg
ni wqn nl k
9e
Emlr{n kO
j
k'Qni sn n'll
Itale godogbo ko
jQ
k'ni sn I'qdQde
lrl d
Irl so
Irl balQ ta lb-lebe-Eb
DlfilnQrnmll
If rlgs'okoAtrO
[b9
ni wqn ff k
9e
Qrunmll
dr
If kow s'okoAtOlO
Translation
The tiny mosquitoes do not allow one to sleep in the room
The big biting bugs do not allow one to sleep in the verandah
The dew stopped
The dewsettled
The dew dropped and scattered on the ground
These were If's declarations to OrrJnmll
151
Ifa Dida: An invtaton to lfa Consultation
When going to marryAtOr
He was advised to offer gbg
Hecomplied
Nowthe dew stopped
Thedewsettled
Please Ornm'il
Do come and take AtOrg aswife
If says that the woman for whom this Od is cast is an ApQtQbi. She needs
to marry If and she willdefinitely have causeto rejoice in the end.
Ifa says that the person for whom this Odrl is revealed shall succeed in life.
He/she had been having problems because he/she had been using the
wrong materials to feed his/her Ofi. If says that it is a taboo forthis client
to use water as paft of the material to feed his/her O. As long as this is
being done, so long shall he/she be experiencing hardship. The moment
water is replaced with palm-oil and used to feed his/her O, his/her
problems shall be replaced with prospects; despair shall be replaced with
hope; disappointments shall be replaced with fulfillment; agony shall be
replaced with
pleasure
and sadness shall be replaced with
joy.
If says that this client need to offer
gbg with one he-goat and money in
order to neutralize all the negativity caused by his/her initial usage of water
as
paft
of the materials for feeding his/her Of . When next he/she wishes to
feed his/her O, he/she must first put some drops of palm-oil
on the
ground before any other thing is done. On these, If says:
fnit
rtfg'gb
F
kl Se
Fnitl
rlfgawo
F
k ee
Dl firn
lni
t
jl
nl Ktkt
T 'fomi b'Qrl i rQ
f;bg
ni wqn nl k
9e
Translation
Those washing calabashes
I say"well-done"
And those washing plates
I say"well-done"
152
iiii ov"r" u"l
These were If's declarations to "he who wakes up early in the
Morning
And uses waterto feed his Of "
He was advised to offer gbg
The person
in question was a very successful farmer in his time. One day, he
discovered that his yields were dwindling gndually. He therefore went for If
consultation. During this consultation
QyQkrl-M'i
was revealed. The Awo
advised him to offer gbg
and feed his Of . He did. When he was aboutto feed his
O, he used water as part
of the feeding materials. Instead of improving, his
farm yields
became worse than ever before. He changed the materials with which
he fed his of from kolanuts, to coconuts, from pigeon
to guinea-fowl,
hen, cock, duck, ewe, ram, and so on, but still included water. There was
no improvement. He changed his profession
several times. He tried hunting,
weaving, trading, singing and so on. still, there was no improvement. His
situation was getting worse bythe day.
One day, he decided to consult another set of Babalwo for If consultation. He
approached the Awo mentioned above. when If was cast for him,
QyQkrl,M)
was once more revealed. The Awo assured him that his lot would change forthe
better. He was informed that he was in his present
state because he had been
using the wrong materials for feeding his Of . He was also advised to offer one
he goat
and money. After this he was to feed his O with palm-oil
and any
other materials of his choice. When feeding his Of, some palm-oil needed to be
dropped on the ground
before any otherthing could be done. He complied.
When all these had been done, all the spirits responsible for his anguish and
disappointments disappeared and were replaced with those which brought
happiness, achievements and progress.
He was a very happy man aftenruards.
fni
t rtfg'gb
I
krl i96
fnitt
fgawo
F
k ise
Dl fin
fnitfl
nl Ktkot
T'fomi b'Qrl i rQ
fbg
ni wQn nl k
9e
WQn nl epo ni k maa fi bqrt
gb'gbgr r'bg
jqlwa mi y lg sok nlgbyt o
Bllpgnrf in b gb'epo
153
lfa Dida: An invitation to lfa Cansuftaton
Iw a nQ a sl
goke
Translation
Those washing calabashes
I say"well-done"
And those washing
plates
I say"well-done"
These were lf's declarations to"he who wakes up early in the morning
..And
uses waterto feed his Ofi "
He was advised to offer
ebQ
He was also told to be using
palm-oil instead
Hecomplied
My destiny shall certainly rise this time
When the fire is fed with
Palm
oil
Its destiny shall surelY
go uP
If says that the luck of this client shall certainly shine through. He/she shall
surely become a successful man or woman. His/her tribulations shall become
things of the past in a shoft time to come.
9. If says that it foresees limitless success and achievement for the person for
;
whom this Od is revealed. If says that this
person shall be very
\
successful in the areas of If
practices, herbal medicine, conventional
medicine, nursing, midwivery occultism,
pharmacy, otthopaedic medicine
or nursing, and other
para-medical fields.
If says that in any field that he/she chooses, his/her popularity shall
extend far beyond the community, country or region where he/she resides.
He/she shall be sought after by the highly placed and influential people in
his/hercommunity.
I
If however warns that in all what he/she he/she must never allows his
/her
achievements to enter his
/her
head. He must never show
pride. The
more his/her success, the more humble he/she must be. The more the
humility, the morethe success.
The
person for whom this Od is revealed needs to offer
gbg with hro
white
pigeons, two
guinea fowls and money. He/she also needs to
serve lfa with four rats, four fish, one hen and money. On this, If
says:
(
154
I tl
Itl
ll ll Oyeku Meji
f
ni a nl k hu'p le hu'p
Fnia
nl k hu'yele O le hu'yQl
Qqtun
t nlgba gwqt nlgba qsQ
sltrn bwgn-Qn hwa pQlQ
Dl fn Ogo-Imle
QmgafrQ
jqun
olunjg
fbgniwQn
nl k$e
Translation
Those whom we thought would raise their arms in pride could not do so at
all
Those whom we thought would raise their legs in arrogance also
failed to do so
The millipede which has 200 hands, and 200 legs
He was howevershowing unbelievable meekness
These were If's declarations to Ogo-Imglg, the lazy one
Who, early in the mornng, eats other people'sfood
He was advised to offer gbg
Ogo Imqlq, the lazy one, was an If practitoner.
He could not farm. Neither
could he hunt. He had no experience n trading. His only interest was n the area
of If. He was very versatile in this field. The only snag n this was that his
peopfe
consdered him a lazy man, who would only live through the mercy of
others. They considered that he was living a mendcant life, unfit for any member
of their family. They abused him daily. Tired of their incessant harassment, he
went to the Awo mentioned above for If consultation; would he become a
successful man through his chosen career? Would he be accorded respect and
honour in his profession? As a Babalwo, would he be able to acquire all the
good things of life which people
considered as yardsticks for fulfillment in his life?
In response to his questions,
the Awo assured him that he would become a very
successful If practitioner in his life, that he would be highly respected and
honoured in his profession,
that he would be able to acquire all the good things of
life, That he would be popular
and well respected from far and near. The lazy
one was told that it was from his laziness that he would be able to achieve allthe
good things of life. He was however warned against being proud
and arrogant.
He was told that if he lowered himself through humility, the Deities shall raise him
up by making him prosperous.
Conversely, if he showed pomposity, the Deities
shall lower him. He was also advised to offer gbg with two white pigeons,
two guinea fowls, two hens, two cocks and money, He complied.
He did not only comply, he was treating each and every client of his with genuine
humility, care and Iove. This attitude surprised a lot of
people
and it endeared
155
lfa Dida: An invitation to lfa Consultation
him to his various clients because they always felt welcomed whenever they went
to the house of the lazy one. For this reason, his clients made it a
point of duty to (
introduce more clients to him. Because he was competent in his chosen career,
he used to retain these new clients.
Soon after this, the lazy one began to accumulate wealth. He felt he was ready to
get married. All his people who had hitheto been castigating him rose in his
suppoft and he was able to get a good and loving woman as wife. The woman
gave birth to several children for him. With his wife and children, he was able to
erect a house befitting his status, and in due course he bought several horses. All
these he did without being carried away by his achievements and without being
/
pompous. All his people reluctantly admitted that his chosen
profession and his
I
"laziness" really benefitted him. When asked how he was able to achieve so
much in his lifetime; he responded that If, labeled as the lazy man's profession
was indeed an interesting career. He concluded that all
gratitude was to If who
made it possible for him to accomplish all what he did. He was made a
community leader and his opinions and suggestions carried a lot of weight in his
community.
Fni
a nl k hu'p O le hu'P
fni
a nl k hu'yQlQ o le hu'y$lQ
i
QgtuntnlgbagwQtnlgbagsQ
\
sl tn lrb wgn-qn hwaa
pQ
Dl filn Ogo-Im$lq
QmgafrQ
jgun
olnjq
fbg
ni wQn nl k
9e
gb'$bgrrrl'bg
Imlg mi ni mo ge
fi mofi l'w
OwolmqlQdn l'dnj
f
b midpel'qwqlf
t
F
n'lf geun, geun
\-
Imele ni mo ge
Tl mofi l'ya
Owolmql dn l'dnj
!
b mi dp I'o, wq lfa
!
n'ffa
Feun,
geun
Imqlq ni mo qe
Tl mofi bl'mq
Tl mofi kQl o
Owolmgl dn l'dnj
|
156
iiii ov"r,, n"
F
b mi dpe l'qwq If
I
n'lfa geun, geun
lmqlq ni mo ge
Tl mo nlregbogbo
Owlmgldn l'dnj
F
b mi drp I'qwq If
;
n'ffa geun,
Seun
Translation
Those whom we thought would raise their arms in pride could not
do so at all
Those whom we thought would raise their legs in arrogance also failed to
do so
The millipede which has 200 hands, and 200 legs
He was however showing unbelievable meekness
These were If's declarations to Ogo-Imelq, the lazy one
Who, early in the morning, eats other
people's food
He was advised to offergbo
He complied
It is my laziness that brought me wealth
The profession
of the lazy one is very rewarding
Help give my thanks to If
ThatI am verygrateful
It is my laziness that brought me spouse
The profession
of the lazy one is very rewarding
Help give mythanks to If
That I am very grateful
It is my laziness that brought me children
The profession
of the lazy one is very rewarding
Help give my thanks to If
ThatI am verygrateful
It is my laziness that brought me house
The profession
of the lazy one is very rewarding
Help give my thanks to If
That I am very grateful
It is my laziness that brought me all the good things of life
The profession
of the lazy one is very rewarding
Help give my thanks to If
That I am very grateful
If says that the
person for whom this Od is revealed shall have cause to be
grateful to If. As long as he/she shows humility, there is no limit to his/her
success in life.
157
lfa Dida: An invitation to tfa Consuttation
10' If says that it foresees
the lre of materiafs
success,
several
children,
and generalwellbeing
forthe person
forwhom
this Od is revealed.
Ifa
says that whenever
he/she
rends
other peopre
money,
he/she
needs not lord it over those who are ni/ner
debtors.
This is because
those for whom
this Od is revealed
hve the tendency
to make life
unbearable
for their debtors.
on the other hands, If says that if those
for
whom this od is reveared
are the one o*ng
othe,
ir,"v have
the
tendency
not to wish to pay
ba.ck U'r" ron.v'wen
aske'd ioiir,"
money
they are owing,
they do not believe in ."i.ing
their inability
to pay
in a
gentte
manner,
instead
they wourd ask thbsethy
ur.o*
i
",
bst as
they cannot commit
suicide
because
tnev ie owing
somebody;
and that
neither can they be killed
simply becaus
ilrev rarc
to r"rrn*nrt
tt,.y
are owing' If says that there is nothing
.nyon.
can do about this because
the attitude cannot
be changed.
If says arso that no matter
.whgt
the person
for whom
this
od is
revealed
has acquired
in life, he/she
wli stll oe looking
foi-more.
tra
says that he/she
shall be getting
more and more
oi uit the good
things of life,
even when
h/sne-o"r
noi
.need.
such things
in any
way.The
craze
to acquire
more and more things in rife s wat
keeps
him/her going
at art times. In extreme
cases however,
it may
be
his/her undoing.
If says that there is the
red
for him/her
to offer qbg
with four
pigeons,
four cocks,
a coupre
of his trousers
i ,oney,
on these,
a
stanza in
QyQkrl-M) says:
Olw nfl gb,|
rnn$e,
omiAk
'
otwojgbi,omiltoro
KO s| odO a pa
Ot0sl sl, omi tbar,
OmiAsta
txfin
Koltmitan
rfi geyeye
Ojomtntgtg
It
tre tko t9e
bbnray
Eyltf
elgrun oslwaa t"nna Iw fn
Sbg
niwqn nl kowaa
$e
Translation
A creditor is he who sits at home and sends (debtors)
onerrand,
the name
of
Ak River
158
iill
ov"tu r,"ii
A creditor cannot be found guilty for lending money to a debtor, the name of
Itori River
There is no river where a debtor can be executed
(for failure to
refund the amount he owes) the names of Ibar and Ala rivers.
These were If's declarations to KItmitn (It is not yet enough for me)
Who was the mother of Ojomlnleke
When she was in desperate want of all the good things of life
They said that Oldmar would lighten up her destiny that very year
She was advised to offer ebo
K'ltmitn was a very poor woman. She had no money. She had no husband.
She had no child. In short, she lacked all the essental needs of life. One day, she
went to the Awo mentioned above: would she be able to change her present
condition for the better? Would luck smile on her? Would she secure her own
spouse and children?
She was advised to offer
ebg
as
prescrbed above. She did. She was assured
that she would be able to secure all the
good things of life within one
year as it
was n her destiny that her life would change for the better in that very year. She
was also
given a special soap made with in lnb leaves. These leaves were
grinded and mixed with soap for bathing.
When she
got back home, she got a friendly loan from an acquaintance. She lent
another
person this money at a very high interest rate; from there she began to
make huge profit. Anyone who could not pay back the money was usually made
to work for her. She was making so much money. At the same time, she was
borrowing money from others at a very low rate of interest and lending out the
money at a high interest rate. The Irony here however was that she was never
ready to pay backthe money she borrowed from others unless she had seen that
it might lead her into serious trouble if she failed to refund the loan, but nobody
would do this to her as she would
go to any length to get her money back from
any of her debtors. Before long, she became very rich. Soon after, she had her
own husband, and she became
pregnant shoftly after. Ten months after, she was
already a
proud mother. She was accumulating money and other material things
of life, even beyond her needs. The older she became, the more her urge for
material acquisition. She was always hoping to acquire more things than
everybody else. That was the urge which drove her into
pursuing her business,
life, and other activities to success.
Olw nll gb'l rnngQ' omi Ak
Olw o
jeb,
omi ltori OdO
159
lfa Dida: An invitaon to lfa Consuftation
Ko sl odotf a pa otosl slromi lbar,
Omi Asta
D,lfin Koltmittn
Tfi
9e
yey Ojomlnhke
fi belkol9$lgbnray
Ey{ tl
QlQrun
oslwtannIwfn
fbg
ni wQn nl kw
Se
gb'Qborr'bo
,T
b
jet'ow
ni
l(l n nljwQn lglf
Ig'ojuOlko
NilnbOfi n bo'lQ
Ig'oj Olko
Tb
jetaggni
Kl n nl
j
won lg If
Ig'oj Olko
Nilnbfi n bo'l
fg'ojrlOlko
B b
jQt'il
ni
Kl n nl
j
wqn
b
If
Ig'oj Olko
NilnabOfi n bo'l
Ig'ojrtOlko
B b
jt'ggin
ni
Kl n nf
jwqn
lglf
Ig'ojrl Olko
NilnbOfi na bo'le
fg'oj Olko
B b
jtregbogbo
ni
Kl n nl
j
wQn lg If
Ig'ojrl Oko
NiInbOfi n bo'lQ
Ig'oj Olko
Translation
A creditor is he who sits at home and sends (debtors) on errand, the name
of Ak River
A creditor cannot be found guilty for lending money to a debtor, the name
ofltoriRiver
There is no river where a debtor can be executed (for failure to refund the
amount he owes) the names oflbar and Asfa rivers.
Thesewere lf's declarationsto KOltmitn (It is notyetenough for me)
160
i!ll ov"r'u r,"i
Who was the mother of Oj0minhke
When she was in desperate want of all the good things of life
They said that Oldmar would lighten up her destny that very year
She was advised to offer
ebQ
Shecomplied
If it is money
Let me have morethan allothers, Oh If
It is in the presence
of the farmer
That'lnbO leaves cover the whole farmland
Right in the farmer's presence
If it is dressing materials
Let me have more than all others, oh If
It is in the
presence
of the farmer
Thatlnb leaves coverthe whole farmland
Right in the farmer's presence
If it is housing propefties
Let me have morethan allothers, oh If
It is in the presence
of the farmer
Thatlnab leaves cover the whole farmland
Right in the farmer's presence
If it is horses
Let me have morethan allothers, oh If
It is in the presence of the farmer
Thatlnb leaves cover the whole farmland
Right in the farmer's presence
If it is allthe good things of life
Let me have morethan allothers, oh If
It is in the presence
of the farmer
That'lnabO leaves cover the whole farmland
Right in the farmer's presence
If says that the person for whom this Od is revealed shall be'blessed with
all the good
things of life. Ifa says that the older he/she becomes, the
better his/her chances of becoming wealthy. In fact, the riches of
QyQkrl-
MT children usually come during the later pafts of their lives.
11. If says that the person for whom this Od is revealed has several
enemies. These include those who hate him/her
justifiable,
those
who are envious of his/her achievements and those whose toes
he/she had stepped upon deliberately and/or inadveftently. If
warns that he/she however needs to watch his/her utterances and
behaviours in order to avoid accumulating too many enemes in
161
lfa Dida: An invitaton to lfa Consuftation
his/her lifetime.
If says that there is the need for him/her to offer qbq with 20
blades, three matured cocks and feed Eqt
Qdara
with one
cock. If these are done, he/she will ceftainly overcome. On these, If
says:
Paker
pk
A t'wg
gkn
st
jlnnjlnn
DlfnAj
T'wgnt'Ogldn
jg
$',t ara a wgn
lbg
ni wQn nl kl wQn w
fe
Translation
Paker Pk (Name of an Awo)
The leopard's skin shall be spread at a far distance
This was lf's declaration to Aj, the dog
When he and Og'ldn, the leopard, were after each other in animosity
He was advised to offer gbq
Aj, the dog was an enemy of Ogldn for a very long time. The Dog had many
colleagues with whom he planned to killthe Leopard.
One day, the Dog went to the Awo mentioned above in order to know how best to
overcome the Leopard. The Awo told him to offer
gbq with three cocks,
bventy blades and money. He was also advised to feed Eg with one cock.
The Dog felt that with more than 400 colleagues of his who were prepared to fight
the Leopard with him, there would not be much problem in overcoming his
enemy. Consequently, the Dog considered the gbg he was asked to offer as a
waste of money and therefore unnecessary. He felt that the Awo was a liar and a
cheat. He simply ignored his advice to offer
gbg.
Pkr
pak
A t'wg
gkn
sl
jlnnjlnn
DlfitnOgldn
Tl Oun atAj
jq
S'qt ara awgn
fbgniwqnn|ks,e
Translation
Paker Pk (Name of an Awo)
The leopard's skin shall be spread at a far distance
This was lf's declaration to OgIdn, the Leopard
162
iiil ov"t' r'"
When he and Aj, the Dog were after each other in animosity
He was advised to offer gbg
Og)dn, the Leopard was aware that Aj had gathered
all his colleagues and
were all planning to eliminate him. Og'ldn felt helpless and powerless.
Consequently, he approached the Awo mentioned above for If consultation and
solution to his problem. The Awo told him that he would overcome. He was
advised to offer gbg as prescribed for Aj. He was also advised to feed Es. He
complied.
The moment the Leopard offered the qbg and fed Eg as prescribed,
Eg in turn
removed the 20 nails in the hands and legs of the Leopard and replaces them
with the 20 blades which he offered as
part
of his qbg.
He returned home with
the Leopard. He advised the Leopard never to be afraid of any animal in the
forest, no matter how big or how many. Allthese, the Dog was notaware of.
One day, the Dog gathered
all his colleagues for a show-down with the Leopard.
As they approached the Leopard's den, they rushed in. The Leopard was fast
asleep. Their noise woke him up. Esu
Qdara
simply whispered into his ears
never to be afraid of any animal. He rose up. About five dogs confronted him.
He used his new nails given
to him by EgU to split them into several parts.
Seeing
this, the other Dogs dispersed in utterconfusion.
From that day onwards, any time the Dogs confronted the Leopard, they were
usually doing so at their own peril. When their losses became unbearable, they
learnt to maintain a good
distance from the leopard. Even the carcass of a
leopard created fear in the mind of the Dogs.
Pkrpk
A t'wg et n sl
jlnnjl
nn
DlfirnAj
T'wgn t'Ogldn
jg
S'Qt ara awqn
fbg
ni wqn nl kl wQn w
$e
Pakerpk
At'wg gkn sl
jlnnjlnn
Dlfiln Ogldan
Tl Oun ati Aj
jq
g'qt ara a wgn
Fbg
ni wqn nl k q
e
Ogldn nlkn nl nbgl'ylntng'gbg
Irg! ti ba g'k
elya
IrinwoAj O l l'pa
Fkn
163
lfa Dida: An invitation to lfa Consultation
Irg!
Translation
Pkr Pk (Name of an Awo)
The leopard's skin shall be spread at a far distance
This was lf's declaration to Aj, the dog
When he and Ogldan, the leopard were aftereach other in animosity
He was advised to offer gbg.
Pkr Pke
The leopard's skin shall be spread at a far distance
This was lf's declaration to Ogldn
When he and Aj were after each other in animosity
He was advised to offer ebo
Only Ogldn complied with the advice of the Awo,
It is all les, it is simply a bid to engage in unrealistic
gossip
Four hundred dogs cannot overcome the leopard
It is all lies!
If says that the
person for whom this Od is revealed shall overcome
his/her enemes no matter their number.
{
12. If says that the
person for whom this Od is revealed shall
overcome all his/her enemes. If says that the enemy is more
powerful; nonetheless, he/she shall triumph. He/she needs not
despair. All that is required of him/her is to offer
gbg with one he-
goat and money. He/she needs to procure at least one
gong
and
place it besides If. There is also the need to serue Eg with one
cock and serue
Qbtl
with 16 snails' shea butter' natve
chalk and money, If says that if all these were done, the enemy
,.
would use his/her mschef to huft himself/herself. On this If says:
\
Em
Qye
rwq
Qve
Qye
qeqe la ht'ok bq
Qmq
ary wqn ge bl ojmQ l nmq w
DlfnAgogoSkt
Mjqtl oun ti
Qpa
je
lrS'Qt ara wgn
Fbq
ni wgn nl k
9e
164
ntl
tr tl
!l !l Oyeku Meji
Translation
I am
QyQ,
the twilight
You are
QyQ,
the twilight
Thetwilightwas
justshowing
appearance in the sky
Peoplethought itwasthe daywhich had dawned
These were If's declarations to Agogo-$kt the little
Gong
The offspring ORga-GbowuT (Qbatl)
When he and
Qpa,
the staffwere enemies
He was advised to offer gbg
Agogo-$kt, the little Gong, was always living in fear of
Qp,
the staff. He was
afraid that one day,
Qpa
would kill him because
Qpa
had been threatening that
there was nothing Agogo could doto prevent himself from being eliminated. As a
result of this Agogo went to the Awo mentioned above for If consultation; would
he be able to overcome
Qpa
who had been
planning to kill him? Would he be able
to live long and enjoy his life?
The Awo assured Agogo that he would live long and that he would overcome
Qp
his arch-enemy. He was informed that whatever
Qp
planned
against him shall
be the lot of
Qpa.
He was advised to offer gbg
and feed Egu
Qdara
and
Qbtl
as
explained above. He complied.
Soon after this,
Qpa
started to hit Agogo repeatedly in a bid to kill him.
Miraculously, Agogo was able to withstand all of
Qpa's
blows against him. Before
long,
Qp
split into pieces and died. Several other
Qpa
were brought to hit
Agogo. They all died without being able to harm Agogo in any way whatsoever.
Agogo was full of
joy.
He was thus singing and dancing everyday.
Em
Qye
I*q
Qve
O,
VeqgqQ
la It'oke bq
9mq
ary wqn ge bl ojmQ l nmQ w
I)l filn Agogo
Fkt
Mjqtl Oun ti
Qpa
jq
g'Qt ara wqn
fbg
ni wQn nl k
9e
gb'Qbgrr'bg
Qpa
to l'un pa Agogo
KO lee pa Agogo mq o
Qpa
lo ku o
Agogoa sl gb'lQ
165
Ifa Dida: An invitaton to lfa Consultaton
Translation
I am
QyQ,
the twilight
You are
QyQ,
the twilight
Thetwilightwas
justshowing
appearance in the sky
People thought it was the day which had dawned
These were lf's declarations to Agogo-$kt the little Gong
The offspring Oga-Gb0wr1) (Qbatl)
When he and
Qpa,
the staffwere enemies
He was advised to offer gbg
He complied
Qp
who said he shall kill Agogo
He was unableto killAgogo
It is
0p
who died
And Agogowas spared
If says that the person for whom this Od is revealed shall be spared the agony
of facing the wrath of his/her enemies. Those who plan
evil against him/her shall
instead be visited by their evil designs.
13. If says that it foresees victory over enemies for the
person for whom
(
QyQkr:-Ml
is revealed. If also says that the person will live long. In
the same vein, If warns that those
planning
evil against him/her are
most likely to meet with untimely death if they do not desist.
If says that he/she needs to bath If with AynrQ leaves and feed If
with a matured ram, If this could be done, all his/her enemies will meet
with calamities before long. This is why it is not wise to paln
evil against
Olekrl-MI children. On this, Ett-QVe says:
Orrlnmll w|lba
i
MIbA
Mlba Orlge I'Orl9a f djl
Qrrlnmll
l'un w'Orr ay
nltal rtygAkapogmgt'oun lQnu?
WQn nl igba gmg eku l nyg AkpO gmg tlrg lgnu
nl igba gmgeku let'jQ
Tbl wqn o let'jq?
WQn nl igba gmg eku wqn o le t'jQ
Gbogbo
gmg
eku t b
ebltl
yan odl
(
166
iiii or"*'",,
fbltl
niy reyln wgntn porogodo
Qrnmll
wllb
MIbA
Mlba Orlga I'Orl9f dil
Qrnmll
l'un w'Orr ay
nf talO ygAkpOomgt'Oun lQnu?
WQn nl igba gmq
eja
l nyg Akp gmg
tlrg lgnu
nl igba gmg eja le t'jQ
Tabl wgn O let'qjq?
WQn nl igba gmg eja wgn O leet'jg
Gbogbo gmg eja t n b lgere yan odl
Igere niy r'yln wgn tn porcgodo
Qrnmll
lbe
MIbA
Mlba Orlga I'Orl9 f djl
Qrnmll
l'un w'Orr ay
nl tal rlyg AkpO gmg
t'un lnu?
WQn nl igba gmg eJe l nyoAkpo gmg
tlry lQnu
nl igba qmq eJe le'tjQ
Tbl wgn O lee t'jq?
WQn nl igba gmg eJe wgn O lee t'qjq
Gbogbo gmg eJe t n ba At yan odl
Ate ny rJln wgn tn porogodo
Qrnmll
w| lbe
Mitba
Mlba Orlg I'Orl9 f djl
Qrnmll
l'un w'Orr ay
nltal nygAkpOomgt'Oun lQnu?
WQn nl igba gmg gran l nyg AkpO gmg tlre lenu
nl igba gmg
eran
le t'jQ
Tbl wgn O le t'jQ?
WQn nl igba qmq gran wgn O le t'jQ
Gbogbogmgeran t bllasa yan odl
Ilasa ni y rJln wgn titn porogodo
D,lfiln
Orrtnmll
Baba be larln
Qtr
nfojoojrmQ kominrl ogun
fbg
ni wqn n| kw ge
Translation
QrUnmIl
declares that it is time to pay homage
I respond that it is time to pay homage
167
lfa Dida: An invitaon to lfa Consultation
It is homage pad to Oga which gives them authority
Qrrlnm'll
says that he looked at the long vista of the world
He inquired about those making trouble with his children, the AkpO
They respond that 200 rab are the ones troubling your children, the
Akp0?
They asked if the 200 rats could live long or if they could not
live long?
He responded that the 200 rats could not live long
All rats keeping malice with the deadfall
It is the deadfall that will see their demse
Qrrtnm'll
declares that it is time to
pay homage
I respond that it is time to pay homage
It is the homage paid to Onga which gives them authority
Qrnm'll
says that he looked at the long vista of the world
He inquired about those making trouble with his children,the Akp0
They respond that 200 fishes are the ones troubling your children, the
Akp
They asked if the 200 fishes could live long or if they could not live
long?
He responded that the 200 fishes could not live long
All fishes keeping malice with the fish net
It is the fish net that will see their demise
Qrunm)l
declares that it is time to
pay homage
I respond that it is time to pay homage
It is the homage paid to Origa which give them authority
Qrrlnmll
says that he looked at the long vista of the world
He inquired about those making trouble with his children, the Akp0
They respond that 200 birds are the ones troubling
your children, the
Akpo
They asked itthe 200 birds could live long or if they could not live long?
He responded that the 200 brds could not live long
All birds keeping malice with the bird-lime
It is the bird-lime that will see their demise
Qrunmll
declares that it is time to pay homage
I respond that it is tme to pay homage
It is the homage paid to Oga which give them authority
Qrunm'll
says that he looked at the long vista of the world
He inquired about those making trouble with his children, the Akp
They respond that 200 beasts are the ones troubling your children, the
Akp0
They asked itthe 200 beasts could live long or if they could not live long?
He responded thatthe 200 beasts could not live long
All beasts keepng malice with cannon
The cannon shall see their demise
168
iiii or"nu *"'
These were lf's declarations to
Qrrf
nm)l
When he was in constant fear of uprising against his person
He was advised to offer ebo
Qrnm'il
discovered that many of his AkpO were discrlminated against by other
non-If practitioners.
There were some of these Akp whom their enemies
were planning
to eliminate outright. Some of them had already been
incapacitated one way or the othen Some others had been banished from their
various places
of abode all because of their faith. Having succeeded in doing all
these, the enemies decided to deal ruthlessly with
Qrnm'll
himself.
unknown to them however,
Qrnmll
had been extremely worried and
uncomfoftable with the problems
being faced by the Akp, his spiritual children.
Consequent upon this, he went for If consultation. He was assured that all
those planning
evil against him and his children shall meet with disaster. He was
advised to feed his If as explained above. He complied. Anyone trying to harm
his Akp would
just
see in his/her dream that he/she was being pursued
and hit
by dangerous rams. when they woke up, they became very ill. Many of them
died and those who did not die fled their vicinities out of fear. All his Akpo were
singing, dancing and praising
Qrnm'll
who made it possible
for them to
overcome their adversa ries.
If says that anyone who is the enemy of the person for whom
QyQkrl-M)
is
revealed oran
QyQkrl-Ml
child had
Qrrlnmll
himsetf to contend with.
Qrnmllwllb
MTb
Ml lba Orlga I'Orlga fi daT
Qrnmll
l'un w'Orr ay
nl tatO yg AkpO gmg t'Oun lnu?
WQn nl igba gmg eku l nyg AkpO gmg ttrg tgnu
nl igba gmg
eku let'QjQ
Tbl wgn O le t'jQ?
Wgn nl igbagmgekuwgn let'jQ
Gbogbo gmg
eku t b
Qbltl
i yan
odl
fbltl
niyOo rylnwgntetn porogodo
Orrinmllwllb
MIbE
Mllb Orlg I'Orlgafi djl
Qrrrnmlla
l'un w'rr ay
nl tal yg AkpO gmg t'un lgnu?
WQn nl igba gmg
eja l nyg Akpo gmo
tlrq tenu
nl igba gmg eja let'jQ
169
lfa Dida: An invitation to lfa Consultation
Eji Ogbe
Tbl wqn o let'jq?
WQn nl igba gmg gja wgn o le t'qiq
Gbogbo
gmq qia t n b lgrYan odl
Igere n y r'$yln wgn titn porcgodo
Qrrrnmlla
wllba
MIbE
Mlba Or{9a I'Orl9 f dil
Qrnmll
l'un w'rr aY
nt talo yg AkPo gmg t'un lQnu?
Wqn nl igba gmg
eyq
l nyg Akpo gmg tlrq
hnu
nl igba gmqqyq le'tjQ
Tabl wqn let'jQ?
WQn nl igba gmg eyq wgn o le t'iq
Gbogbo
gmg qyq t n ba Ate
Yan
odl
Ate ni yoo neyln wgn titn porogodo
Qrrrnmll
lbe
MIbE
ffilba Orlga I'Or{gafi dail
Qrnmll
l'un w'orr ay
nl tal rryg AkP gmg t'un l$nu?
WQn nl igba gmg qran l nyg Akpo gmg tlrg l$nu
nl igba gmg
eran
le t'jQ
Tabf wgnolet'jQ?
WQn nl igba gmgqranwqn o et'qiq
Gbogbogmgqrant bllasa yan odl
llsa ni y r, yln wgn titn porogodo
DlafnOffnmll
Baba rbe ledn
qtr
nfojoojrlmQ kominri ogun
Fbqni
wqn nl kw
Fe
gb'Qbgr'bg
j b mi kn
qt pa
Agboglrlga
If w baa mi kan
Qt
pa o
Translation
Qrrinm'il
declares that it is time to pay homage
I respond that it is time to pay homage
It is homage paid to Origa which gives them authority
Qrrnm'ila
says that he looked at the long vista of the world
He inquired about those making trouble with his children, the Akp0
They respond that 200 rats are the ones troubling your children, the
Akp?
They asked if the 200 rats could live long or if they could not live long?
He responded that the 200 rats could not live long
All rats keeping malice with the deadfall
174
iiii
or"*'
""'
It is the deadfall that will see their demise
Qrnm'll
declares that it is time to pay homage
I respond that it is time to pay homage
It is the homage paid to Oga which gives them authority
Qrnmll
says that he looked at the long vista of the world
He nquired about those makng trouble with his chldren, the AkpO
They respond that 200 fishes are the ones troubling your children, the AkpO
They asked if the 200 fishes could live long or if they could not live long?
He responded that the 200 fishes could not live long
All fishes keeping malice with the fish net
It is the fish net that will see their demise
Qnlnm)l
declares that it is time to pay homage
I respond that it is time to pay homage
It is the homage paid to Ortga which give them authority
Qrrlnmll
says that he looked at the long vista of the world
He inquired about those making trouble with his children, the Akp
They respond that 200 birds are the ones troubling your children, the Akp0
They asked it the 200 birds could live long or if they could not live long?
He responded that the 200 birds could not live long
All birds keeping malice with the bird-lime
It is the bird-lime that will see their demise
Qrnm'll
declares that it is time to pay homage
I respond that it is time to pay homage
It is the homage paid to Og which give them authority
Qntnmll
says that he looked at the long vista of the world
He inquired about those making trouble with his children, the Akp
They respond that 200 beasts are the ones troubling your children, the Akpo
They asked it the 200 beasts could live long or if they could not live
long?
He responded that the 200 beasts could not live long
All beasts keeping malice with cannon
The cannon shall see their demise
These were If's declarations to
Qrnmlla
When he was in constant fear of uprising against his person
He was advised to offer ebo
He complied
Please help butt my enemies to death
Help me butt my opponents to death
The mighty ram
If, please help me butt my enemies to death
If says that the person for whom
QyQkrl-MI
is revealed shall overcome all
his/her enemes and adversary. Not only this, his/her enemes shall meet with
serous calamities at the time they least expected. To fight aganst the person for
whom this Od is revealed istotake
Qrnmll
as personalenemy. The person for
whom this Od is revealed is assured of
Qrr:nmll's
protection
at all times.
171
lfa Dida: An invitation to lfa Consultation
However, it must be noted that this does not give the person for whom this Od is
(
revealed or even
QyQku-Meji
children the license to be looking for more enemies
through behaviours unbecoming of a responsible and responsive member of any
society. They too must not plan
evil against other
people
as they too will end up
being atthe receiving end of lf's butt.
In If, the maxim has always been "If you
abhor evil to come
your way, do not
throw evil in other
people's ways". Or better
put
"whatever will pain you if done to
you,
do not unto others".
i
14. If says that if foresees the Ire of longevity for the person for whom
Qyekrl-
M) is revealed. If says that he/she shall live long, grow old and reside in
the midstof theelders.
If says also that as he/she grows old, he/she shall be blessed with more
and more wealth, honour, prestige, respect and success. If says that
he/she shall never be counted among those who shall die young. He/she
shall not be found in their midsteither.
t
If says that there is need for him/her to offer gbg with traro
pigeons,
two
hens, two cocks, four rats, four fish and money. There is need to
feed If with two rats, two fish and one hen. On these, If says:
If l d i onlwl rlwlrl-nda kQ
Mo l di onlwlrlwlrl-ndakOIf
K'jt kil
K'j kg'orl im
KO t-tee-t
Kdegbog kllsan-n
(
Qrunmlla
nl oun ti lkql
Srun
bQ w s{ IkQl Ay
Oun mr lreAj
Oun m lreAya
Oun mr lre
Qmg
Oun mu k ln, kfta pel
Oun w pad wgn glrlp lQn
wqn rwQn-wQn-wQn
Qrunmll
nl nlbo lg
9b
rrlg bwQnyl o?
WQn nl wgn lg sja a TOkrttOkr
Orrlnmll nl kl wgn t d ttko?
.
172
ilii or"*u t"'
wqn l di ojQ
elkq
rQ b t'Ogn bQQ
L'won ma t d
Translation
If saysr "Hastily do we manouvre a canoe"
I respond that"hastily do we manouvre a canoe"
Lettheeyewake up
And let the eye mount on top of the nose
And staytheregingerly
Letthe full moon appear in the daytime
Qrrtnm'il
says that while he was coming from heaven to earth
He brought with him the Ire of wealth
He broughtthe Ire ofspouse
He broughtthe Ire of children
He also brought the accomplishment of one's goals
He met some able-bodied youths
along the way
Theywere allfullof life and vitality
Qrnm)l
asked, "Where are you
all
going?"
They responded that they were all going to the TOktkrJ market (where
corpses were being sold)
QrUnm)l
asked them when they planned
to return to heaven
They responded as soon as the early-morning corn- meal seller dips her
mixing staff into the porridge
Theyshall return to heaven
Qrnm'il
narrated how he was coming from heaven to eafth and he
brought along all the good things of life with him. On his way he met some
able-bodied youths
who were full of strength and vigour. When he asked
them where they were gong,
they responded that they were going
to
Tktkti market. Unfoftunately, this was where those destined to die
young while on eafth were gong.
Qrnm'il
declared that he could not be
in their midst because they were destined to die prematurely
deaths. After
this, he moved and continued his
journeyto
eafth
If l d i onlwl rlwlrl -ndakQ
Mo ldi onfwlrlwlrl-ndak If
K'j kil
K'jrl kg'orf im
K lt-tee-t
Kdgb og k l lsn-n
Qrnmll
nloun tlkqlQrun bQwsf lkqlenye
173
lfa Dda: An invtaton to lfa Consultaton
Oun mu lreAj
Oun m IreAya
Oun mu lre
Qmg
Oun m k ln, kfta pQltl
Oun w pd wgn Mjsln I'qna
Won s'r
grlrjo-glrtjo
WQn s'r glrljo-gl rljo
Qrnmll
nf nlbo 19 gb lg bwQny{ o?
WQn nl wgn nlg soja a Tokttoktl
Qrnmll
nl kl wQn t d kq?
WQn l di ojq
elqkq
anQ b t'ogn bQq
L'wgn ma t d
Translation
If saysr "hastily do we manouvre a canoe"
I respond that"hastilydowe mano-uvera canoe"
Lettheeyewake up
And letthe eye mount on top of the nose
And staythere
gingerly
Letthe full moon appear in the daytime
Cornmeal says that while he was coming from heaven to earth
He broughtwith him the lre of wealth
He broughtthe Ire ofspouse
He broughtthe Ire of children
He also brought the accomplishment of one's goals
He metsome children along the way
They were running from one place to the other
They were moving without a specifi c drection
Cornmea| asked,"Where areyou aIIgoing now?"
They responded thattheywere all going totheTOktJtOk market
Qnf
nmll asked them when they planned to return to heaven
They responded that as soon as the early-morning corn-meal seller deep
her mixing staff intothe porridge
They shall return to heaven
Corn-meat continued with the narration of his story and stated that when
he left the able-bodied
youths, he met children who were wanderng about
without specfic direction.
He asked them where they were going to and the children responded
exactly as the able-bodied
youths did. Knowing that those
going to
Tokritok marketwere destined to die young, he declared that he could not
174
iiii ov"r., "
and would not be in their midst.
If l d onlwlrlwlrl-ndakQ
Mo l di onlwlrlwlrl-ndak If
K'j kil
K'j kg'orl im
KOIt-tee-t
Kdgb og k l lsan-n
Qrunmll
nl oun rt ti lkql
Qrun
bQ wa st lkq|e nye
Oun m IreAj
Oun m lreAya
Oun m lre
Qmg
Oun mr k ln, kfta pQhl
Oun w pad wgn arugb I'en
wqn tep o$ooro-ogooro
wqn rttep
q$ara-Qgr
WQn tQp isQgQ-isQgQ
Qrnmll
nf nlbo 19 gb lg bwQnyl o ?
WQn nl t'wgn-tTre
egbe
dan ?
Qrnmll
nl ti ggbg kq la wl
nl kl wqn d oun l'n klkl
W{n nl wgn rrlg s{ Oja EflgbO-mgkn
Qrunmll
nl klwQntd kq?
WQn l di ojQ t p tltlltl
WQn ldi ojQt
pg knrin-kse
Translation
Qrnm)l
says 'hastily do we manoeuvre a canoe'
I responded that'hastily do we manoeuvre a canoe'
Letthe eye wake up
And letthe eye mount on top of the nose
And staythere gingerly
Letthe full moon appear in the day time
Qrrlnmll
says that while he was coming from heaven to the eath
He brought with him the Ire of wealth
He broughtthe Ire ofspouse
He broughtthe Ire of children
He also brought the accomplishment of one's goals
He met some aged people
along the way
They were all using walking sticks to aid their movements
They were all using walking sticks cautiously to give them support
They were all using walking sticks to suppofttheir feeble frames
Qrnm'll
asked, "Where are you all going now?"
175
Ife Dida: An invitation to lfa Consultaon
They countered thatr "are we your age-mate?"
Qrunmll
responded that he was not contesting age superiority with them
He ordered them to respond to his queston immediately
Theythen responded thattheywere going to ElgbOmgkn market
Qrnmll
asked them to tell him when they
planned to return to heaven
They responded that they would return at a very distant date
They said that it would take a long, long time before they returned
Qrunmll
said that when he dismissed the able-bodied
youths and the
children, he met the old ones on his way from heaven to eath. OrrJnmll
asked them wheretheywere
gong.
They initially refused to answer his question
but
Qrnmll
ordered them to
answer immediately. They did. They told
Qrnmll
that they were going to
Elgbo-mgkn market.
QrnmIl
wanted to know when they
planned to return to
heaven. They responded that it would take them a very long time before they
returned to heaven. E)gbO-mgkn market was the first market in recorded
history of mankind. Remember, the world is a market, while heaven is our home.
Efigbo-mgkn is the "market" where those who planned to live long on eafth
usually head for. When
Qrnm'il
asked them how long the time would be, they
responded that the time would be indefinite. When
QrrlnmIl
pretended that he
did not know what they meant by saying that their period on eafth would be
indefinite, they declared that they would return to heaven only when pebbles
begin to spouse leaves, when
potsherd
begins to bleed, when a toftoise begins to
complain of head-ache, when a snail beginsto sufferfrom afflictions, when a crab
begins to experience cold in the river and when Akannmagb plant begins to
bow in supplication to other farm trees.
QrnmIl,
knowing that it was
impossible for all these to happen, was ceftain thatthese old folks would live long
on eafth. Of
paramount concern to If was ensuring that human begins enjoyed
longevity on eafth. If declared that he would follow the old folks to eafth, and
notthe able-bodied
youths
orthe children who were destined to die young.
If says that the person for whom this Od is revealed will not die
young. He/she
will live to his/her old age. Those expecting him/her to die
young will have a very
long time to wait indeed.
If l d onlwlrlwl rl-ndakO
Mo ldi onlwlrlwlrl-ndakQ If
K'j kil
K'j kg'orl im
Klt-tee-t
176
iiii or"*,
"",
Kdagb o$ k l lsan-n
Qrrtnmll
nl Oun t lkQl
Qrun
bQ w sl IkQl Ay
Oun mIrcAj
Oun mIrcAya
OunmrlreQmg
Oun m k lana, kfta pel
Oun wa pd
wgn glrlp
Qna
Won rwqn-wQn-wQn
Qrrtnmlla
nl nlbo lq gb rrlg bwQnyl o?
WQn nl awgn lq sqia a TOkrttk
Qrrtnmll
nl klwQntd kq?
wQn l di ojQ
elkq
anQ b t'Ogn bQo
L'wgnmatd
Qrnmtl
nl Oun O b wqn rln
nl orlsekrt ni wqn
If l d onlwlrlwlrl-ndak0
Mo l di onlwlrlwlrl-ndakQ If
K'j kf
K'j kg'orl imu
K lt-tee-t
Kdagb oS k l lsn-an
Qrrrnmll
nl un t IkqE
Srun
bQ w sl lkeAy
Oun mIrcAj
Oun mt IreAya
Oun m IrcQmg
Oun m k ln, k fta pel
Oun w pdwgn Mjsln I'Qn
WQn s'r glrljo-grlrljo
WQn s'r glrljo-glrljo
Qrrrnmlb
nl nlbolqgb lq bwqnylo?
WQn nl ewgn lq sqja a T0krttOkrl
Qrrrnmlla
nl kl wqn t d kq?
WQn l di qjQ glQkq enQ b t'ogn bQq
L'wgnmatd
Qrrlnmll
nl Oun O b wgn rln
nl Em ni wQn
If l d onlwlrlwlrl-ndakQ
Mo ldi onlwlrlwfu{-ndakO If
K',j kil
K'jl kog'orl im
K lt-tee-t
Kdgb oF k l lsan-n
Qrrrnmll
nl oun t lkql
orun
bQ wa st lkel Ay
Oun m lreAj
Oun m lreAya
Oun m lreQmg
177
Ifa Dda: An invitation to lfa Consuftation
Oun mr k ln, kfta pel
Oun w pad awgn arugb I'qna
wqn ftep osooro-ofoono
wqn tQp
qsaare-qgaara
wqn tep isqge-isege
Qrrtnmll
nl nlbo lq gb lg bwQnf o ?
WQn nf t'wgn-tTrqegbe dan ?
Qrrrnmll
nl ti qgb4 kq la wl
nl kl wqn d oun l'n klkl
WQn nf wgn lqsl
Qje
Efigb-mqkn
Orrlnmll
nl klwqntd kq?
WQn l di
qjqt pqtltlltl
Wqn l di ojq t p$ knrin-kse
Qff
nmll nl un o mg qjq t pe titlltl
nl oun O mggiqt pQ knrin-kse
WQn l di qjq o, ta in omi b rt p'ew
di gjQ apadl-lQno b n
S'Qie
d qjq orl ba nfQ albahun
d qjq ojojo b gelgbln
di
9q
ttu b n m gmg akn ldo
di qjq Akannamagbo b n forl balQ
L'wjg igi oko
Qrrrnml
la nl he,h! ! !
nl oun o gbq ibi gta inrl omi gb np'ew
Oun
gbQ ibi epedhrqgb ng'QjQ
oun ogbq ibi orl gb fQ albahun
Oun o gbg ibi jojo
9b
n9 e lgbln
un o gbq b ott gb rlm gmg akn l'd
Oun o ma gbq ibiAkannamagbogb forl bah
L'wjg igi oko
jq arugbo ni m b lg
Argb ni mo b lg
Emi O b Emr rln
Translation
Qrrlnm'll
says 'hastily do we manoeuvre a canoe'
I promise that'hastily do we manoeuvre a canoe'
Let the eye wake up
And let the eye mount on top of the nose
And stay there gingerly
Let the full moon appear in the day time
Qrrfnmll
says that while he was coming from heaven to eafth
He brought with him the Ire of wealth
He brought the Ire of spouse
He brought the Ire of children
He also brought the accomplshment of ones' goals
178
illi or"*, t",
He met some able bodied youths
and some children
I
along the way
They were running from one place to the other
They were movng without a specific direction
Qrrlnmll
asked, "Where are you all going now?"
They responded that they were all going to the T0kt0kt1 market
Qrnmll
asked them when they planed to return to
heaven
They responded that as soon as the early-morning corn-meal
seller dips her mxing staff into the porridge
They shall return to heaven
Ornm'il declared that he cannot be in their mdst
Because they were all Emr (children destined to die young)
If says, "hastily do we manoeuver a canoe"
I respond that "hastily do we manoeuver a canoe"
Let the eye wake up
And let the eye mount on top of the nose
And stay there gingerly
Let the full moon appear in the daytime
Cornmeal says that while he was coming from heaven to earth
He brought with him the Ire of wealth
He brought the Ire of spouse
He brought the Ire of children
He also brought the accomplishment of one's goals
He met some children along the way
They were running from one
place
to the other
They were moving without a specific direction
Cornmeal asked, "Where are you all going now?"
They responded that they were all going to the Tktk market
Qrnmll
asked them when they planned
to return to heaven
They responded that as soon as the early-morning corn-meal seller deep her
mixing staff into the porridge
They shall return to heaven
Qrrtnmll
declared that he cannot be in their midst
Because they were all Or{gqkrl (children destined to de young)
If says, "Hastily do we manouver a cannoe"
Iresponded that "hastily do we manouver a cannoe"
Let the eye wake up
Let the eye mount on top of the nose
And stay there gingerly
Let the full moon appear in the daytime
Qrrtnmll
said that he was coming from heaven to the world
He brought with him the Ire of wealth
He brought the Ire of spouse
He brought the Ire of children
He brought also the accomplishment of one's goals
He met some aged people
along the way
They were all using walking sticks to aid their movement
179
lfa Dida: An invitation to lfa Consultation
They were all using walking sticks cautiously to give them suppott
They were all using walking sticks to suppoft their feeble frames
i
Qntnmll
asked "where are you all
going now?
They countered that "are we your age-mate?"
Qrrlnmll
responded that he was not contesting age superiority with them
He asked them to respond to his question immediately
They then responded that they were going to EIgb-mqkn market
Qrnmll
asked them when they planned to return to heaven
They responded that they would return at a very distant date
They said that it would take a long, long time before they returned
Orrlnmll said that he did not know what was meant by a long, long tme
(before they returned to heaven)
They responded that they would not return until the day river pebbles begin
i
to sprout leaves
Until the day potsherd begns to bleed
Until the day a tortoise begins to complain of headache
Until the day a snail begins to suffer from afflictions
Until the day a crab begins to experience cold in the river
Until the day AkannamgbO plant begins to bow in supplication among the
farm trees
Qrnmll
exclaimed in wonder!
He declared that he had never heard of where river pebbles ever sprout
leaves
He had never heard of where potsherd ever bleeds
He had never heard of where a tortoise complains of headache i
He had never heard of where a snail suffers from afflictions
He had never heard of where a crab experiences cold in the river
He had never heard of where Aknnmgb plant bows in supplication
among the farm trees
Now, the aged ones will I follow
Certainly, I shall follow old ones
I shall never follow Emr
If says that for a
person for whom this Od is revealed long life and
success is guaranteed. This person shall have the Ire of Health, Wealth,
i
and Prosperity and be able to accomplish all his/her heaft's desires.
'
15. If says that it is in the best interest of the person for whom this Od
is revealed never to marry more than one wfe at a time. If says that
to marry more than one wfe at a time is to cause trouble, problem,
tribu lation and disaster.
If says also that it is not wse for a woman for whom this Od is
180
llii
or"*""'
revealed to marry an already marred man. If she got married to a
married man, she will never have peace
of mind in her life. She will
make sorrow and uncertainty her daily companion. On these, If
says:
Olko+ I'awo aflkn
flkntltl
19 bl odelgbgnna
ArQrQ I'awo am'emq
m'emr tltl
le bf ode Dbl
Tlnhf n-tlnhln m'rw
jlngln
m'Qrg, m'Qpa
Tltl lgdlgboho-MQrg
Qrnmll 9e
peQ
o
9mq
gl'qgin gdgb ntQy
Qrrlnmll
ge pQle
9mq
O-ta-ou n-d d -ra-ou n-d d rt
PQIQ qmg -ta-oun-pupa-ra-oun-pupa
If ta s, r'hl
If ta OdOdO, ra Frllnl
Qrunmlla
nf kflj d'ggbgra
Aflje d'ggbQra
O kl mi nokl
Mojgnqkl
Baba nQkl-ngki nre
Qrunmll
nl kg'erkq
Ag'arkq
Qrnmll
nl k hnnpapa
Ahnnpapa
If lwg ni baba papah
Iwg ni baba mrg
Baba Blrlyanbf l bl baba Blrlyanbl
Baba Blrlyanbl l bl baba Blrlyanbl
Baba Blrlyanbl l bf baba
Fl'ewa-pasn
Baba
f
I', w psin l nl un O mg ibi ogun gb pa
Arnkrtnn st
nl oun o b mg ibQ
Oun O b b mu
Oun o b b
je
Oun b b ta
Oun o b b wg
Oun O b b s{ lgolgoldl
181
lfa Dida: An invitation to lfa Consuftation
Ounb bU lgfilnQrQOun nll
9dn
na reaj nj'oori
Osun jQsede
Aj krl
Ogrtn sl gb'h
Erin nb'g
ffQn
nb'jn
QgbQQgbQ
agbQnrln nl'mi pata
Irlnwo eJOn, ggbQrin lwo
Ogun Flni, Ofi beta
OgUn omidan, Ojl oyn
Balgun a$ ogbedQ ba l'j
QgQrun
wodl o
pa ga gb'yin nlkn adle
Agt pa l' gk nrin talambl rlya
Tfi ta'mi l'jrl
QlQrun
talamb-talamb
Hd a
'd
Gblrlgldl-gbirigidi la y'd lkoko
Iyltl ayl'd
K'Qni m m yllkoko bqe
Bl ayllkoko bee
InAl'mqa baje
In ol'd ma k'gfun
Nltort od n'igi
Ikoko I'amo
ojopatapata l paTp l'ba d'bata
funtapa
gba bate
L'deAjanbel
N'lbi wgn gbrtg'eer bt
If ni
Qkan
gogo poro I'oblnrin dn mg I'qwq gkg
B b di mejl
WQn a diljQngbQn
. B b d mta
wOn de,ta-nt'l
B bdi mrin
Wgn nl dgbati o rln mi ni m rin g
B b dimarn-rn
WQn a nl klnni ikin gkg wgn tilQfg're aya ge?
B b dimefa
WQnafaaggaraawgnya
B b di meje
WQn a d'j$
B b dimejg
182
ilii o,"*"q
WQn di gl'jQ-k'jQ
B b di mQsn-n
wqn nl lyl il wgn ko n'lgq kan
Bee n ko l'bo
B'jmQ ba mg
Aqgqkgwgn longn-an kiri il
B b di mewaa
WQn nl kl wqn lg r pe
Onlaja wa
Qlanja
qmgd w Onlfg
Ela
wooro waa
Dlfn Elejl-Qyq
Tl lg re tn ay OnlfQ sg
Nljqtfq bl igb
T fya g baragada-g ba ragade bl agg
qg
bear ka n' lQ
!b9
ni wgn nl k
9e
Translation
Olkog, the sparrow, is a crooked-legged bird
With its crooked legs, it went as far aslgbQnn town
ArQrQ, is a divng bird
It dived and travelled as far as Dubai city
The smallTinhin-tinhin bird is not easily recognizable in the shrub
While flying inside the shrub
He went as far aslgbOho-MQrg
Gently,
Qrnm)l
The owner of the big horse which he pays
stipends to
Gently,
Qrnm)l
He who sold a dark complexioned material to buy a dark complexioned material
Gently, he who sold a light complexioned material to buy a light complexioned
material
If sold tobacco leavesto buy indigo
If sold flowers to buy a Flnl man
Qrrlnm'll
asked usto have a fighting competition
We did have a fighting competition
You greeted mewith disdain
I answered you with disdain
Qrrlnm'il
the dark complexioned man who responds to dsdain with equal
measure of disdain
Ornmll asked usto lookfora hoe-handle
We looked forthe hoe-handle
QrUnmlla
asked us to go the smithery to learn
We went for training in the smithery
If, you are the head of the smithery
183
lfa Dida: An invitation to lfa Consultation
You are ceftainly the father of smithery
Baba Bffyanbf wasthe fatherof Bilyanbf
Baba Blflyanb'i was the father of Bifiyanb)
Baba Blfyanbl was the father of
flQw-psin
Baba
flgw-pasin
was he who lamented that he did not know the site where
Arunkrlnn was killed during the war
Had he known the site, he said
He would have collected some for drinking
And some foreating
And someforselling
And some for bathing
And some for decorating his waist-band
And some for his friend at home
That was the year that dogs were eating the wild pigeons
And Ogn waseating banana
The dogs died
But Ogn was spared of any
problem
The elephants were being killed with
javelins
And the buffaloes were killed with long spears
And antelopes were wading through rocky streams
Four hundred buffaloes, 800 horns
Twenty Fulani,40 pieces of sandals
Twenty da msels, 40 breasts
A brave hawk cannot catch a dog as
prey
A warrior eagle cannot be so fast as to snatch eggs in the stomach of a fowl
Alpa, isthe strong medicine-man
Who causes heavy rain to fall from heaven
With force do we roll a moftar
But gently do we roll a pot
The waywe roll a moftar
Let no-one in like manner roll a
pot
If we rolla pot in like manner
The potters shall become sad
The moftar roller who rolls the
pot
shall have his face painted with dust (from the
broken
pot)
This is because a mortar is made of wood
Whilea potis madeof clay
The heavy rain which fell on a Tp-man from the village to the marshy place
And dealt with the Tp-man as if he was beating a bt drum
Rightatthe frontage of Ajanbaffi
Wheretheywere
playing btt drum
If declares that a wife is enjoyable in a man's house only when she is the only
one he married
184
liii or"*,'"t,
When they become two
Marriage becomes a troublesome ventu re
When they becomethree
It is a home-scattering undertaking
When they become four
The wives would be saying to each other that it was when you made
jest
of me
thatl madejestof you in return
When they become five
They would complain that'why is it that If s stll foreseeing the Ire of another
spouse for our husband?'
When they become six
They would be tearing each other's dresses (when quarrel
or fight occurs)
When they become seven
They become witches
When they become eight
They become incessant naggers and tale-bearers
When they become nine
They gossip that 'the most senior wife of our husband has no work whatsoever'
'She has no mission'
'When shewakes up'
'She would wrap our husband's dress round her body'
When they become ten
They will ask people
to go and call on mediators
Let mediators come into Offf's house
fla
woorowaa
He was theAwo who castlf for El-QyQ
When EI-Qye was invited to come and mend the life of Onff
When it broke like a calabash
And tore apaft completely like a disused clothe
He was advised to offer ebo
Olko$e I'awo aflkn
mtun ttt
tq Ut odelgbqnn
Arqrg I'awo am'QmQ
m'qmu tltl
le bl ode Dbl
Tl n hl n-tlnhln m'rw
jlngrl
n
m'Qro, m'Qpa
Tltl lo d lgboho-Mgry
Orunmll ge peleo
9mg
gl'Qgin gdgb ntoy
185
Ifa Dida: An invitaon to lfa Consultaton
QrrrnmllgePqle
9mq
O-ta-oun-drldrl-ra'oun-ddtt
Pel
qmq O-ta-oun-pupa-ra-oun-pupa
Ifta sr r'ltl
If ta OdOd' ra Flnl
Qrrtnmlla
nl k flj d'qgbQra
Afiia d'qgbQra
O kl mi nQkl
Moi
I
nQkl
Baba nOkl-ngkinre
Orrlnmll nl k
I'dr
kQ
A$'erkq
Qrrlnmll
nl k hnnPaPa
Ahnnpapa
If lwg ni baba
PPla
lwg ni baba marg
Baba Blrlyanbf lobl baba Blrlyanbl
Baba Blrlyanbl lbl baba Blrlyanbl
Baba Blr{yanbf lobl baba
fl'Qw-psin
Baba
Sl',
w psin l nl oun o mq ibi ogun
gb pa
Arnkrlnn sl
nl un O b mg ibQ
Oun o b b mu
Ounob biq
OunObbt
Oun b b wq
Oun o b b sl lgolgoldl
Oun O b b lq fitn
Qre
Oun nll
Odrln na reaj nj'oori
Ogrtn iqgede
Aj k
Ogun sl gb'h
Erin nb'g
ffQn
nb'jn
QgbQQgbQ
agbQnrln nl'mi Pata
Irlnw
9
fQn'
ggbQrin lwo
Ogrn Frtlni' oil bate
Ogrtn omidan' oil oYn
Balgun ag o gbqdQ ba l'i
QgQrun
awodl o
pa
9a
gb'$yin nlkn adlg
Aqlpa I'gk nrin talambl rlYau
Tfi ta'mi l'jrl
QlQrun
talamb-talamb
Blrl lyl'd
186
Itl
Ill
ll ll Oyeku Meji
Gblrlgldl-gbirigidi l y'd lkoko
Iyl t a yl'd
K'$ni m m yllkoko
be
Bl a yllkoko bgQ
InrrAl'mQa baje
In ol'd ma k'efun
Mtorl od n'igi
Ikoko I'amo
OjO patapata | pa Tp 'ba d'bate
funtap gba bkt
L'deAjenbata
Nlbi wQn gb rg'eer bt
If ni
Qkan $ogo
poro I'oblnrin dn mg I'qwq gkg
Bbdi mejl
WQn a di ljQngbQn
B b di mta
WQn di Ja-t'
Bbdi mgrin
Wqn nl nlgbti o rln mi ni m rin q
B b di mrn-n
WQn a nl klnni ikin gkg wgn tilQfg're aya ge?
B b di mfa
WQnafaaggaraawgnya
B b di mje
WQnad'jg
B b di mjo
WQn di gl'jQ-k'jQ
Bbdi mqsn-an
WQn nl lyl il wgn kO n19Q kan
BgQ ni k l'bq
B'jmQ b mq
A+q
ekq
won l ngn-an kiri il
B b di mgw
wqn nl kl wqn lg r pe
onlaa wa
Qlanja
gmgdw
OnlfQ
f
la wooro wa
D,|filn Eljl-Qyg
Tl lg r trtn ay Onlfe sg
Mjqtf0 bl igb
T fya gbaragada-gbrgde
bl agg
Qgbaar
kan'lQ
fbgniwgn
nl k9e
gb'$bgrr'bg
187
Ifa Dda: An invitation to lfa Consultation
jq tani y b wa tn Amqrl ge o?
FE
If niy b wa tnAmQrl geo
E|a
Translation
Olkop, the sparrow, is a crooked-legged bird
With its crooked legs, it went as far aslgbQnn town
ArQrQ, isa diving bird
It dived and travelled as far as Dubai cty
The small Tinhin-tinhin bird is not easily recognizable in the shrub
While flying inside the shrub
He went as far aslgbOho-MQrg
Gently,
QnJnmll
The owner of the big horse which he pays stipends to
Gently,
QrnmIl
He who sold a dark complexioned material to buy a dark complexioned material
Gently, he who sold a light complexioned material to buy a light complexioned
material
If sold tobacco leaves to buy indigo
If sold flowersto buya Flff man
Qrrlnm'll
asked us to have a fighting competition
We did have a fighting competition
You greeted mewith disdain
I answered
you with disdain
QrUnm'll
the dark complexioned man who responds to disdain with equal
measure of disdain
Qrunm)l
asked us to look for a hoe-handle
We looked forthe hoe-handle
Qrnmll
asked usto
gothe smitheryto learn
We went for training in the smithery
If, you arethe head of the smithery
'
Youareceftainlythefatherofsmithery
Baba Bliyanbf was the father of Bf yanbf
Baba Biflyanb'l was the father of Blflyanbl
Baba Bf yanbf was the father of
f
lQwa-pasin
Baba
flfw-pasin
was he who lamented that he did not know the site where
Arunknn was killed during the war
Had he known the site, he said
He would have collected some for drinking
And some foreating
And some for selling
And some for bathing
188
iiii ov"x" n"i
And some for decorating his waist-band
And some for his friend at home
That was the year
that dogs were eating the wild pigeons
And OgUn was eating banana
The dogs died
But Ogn was spared of any problem
Theelephantswere being killed with
javelins
And the buffaloes were killed with long spears
And antelopes were wading through rocky streams
Four hundred buffaloes, 800 horns
Twenty Fulani,40 pieces
of sandals
Twenty da msels, 40 breasts
A brave hawkcannotcatch a dog as
prey
A warrior eagle cannot be so fast as to snatch eggs in the stomach of a fowl
A$pa, is the strong medicine-man
Who causes heavy rain to fall from heaven
With force do we roll a mortar
But gently do we roll a
pot
The waywe roll a moftar
Let no-one in like manner roll a pot
If we roll a
pot in like manner
The potters
shall become sad
The moftar roller who rolls the pot
shall have his face painted with dust (from the
broken pot)
This is because a moftar is made of wood
While a pot is made of clay
The heavy rain which fell on a Tp-man from the village to the marshy place
And dealt with the Tp-man as if he was beating a bt drum
Right at the frontage of Ajanbat
Wheretheywere playing
bt drum
If declares that a wife is enjoyable in a man's house only when she is the only
one he married
When they become two
Marriage becomes a troublesome venture
When they become three
It is a home-scattering undertaking
When they become four
The wives would be saying to each other that it was when you made
jest
of me
thatl made
jestof you in return
When they become five
They would complain that'why is it that If is still foreseeing the Ire of another
spouse for our husband?'
When they become six
They would be tearing each other's dresses (when quarrel
or fight occurs)
189
Ifa Dda: An invitation to lfa Consultation
When they become seven
They become witches
i
When they become eight
They become incessant naggers and tale-bearers
When they become nine
They
gossip that 'the most senior wife of our husband has no work whatsoever'
'She has no mission'
'When she wakes up'
'She would wrap our husband's dress round her body'
When theybecometen
They will ask
people to go and call on mediators
Let mediators come nto OnffQ's house
fl
wooro w
He was the Awo who cast If for El-QyQ
When EI-Ofe was invited to come and mend the life of OfffQ
When it broke like a calabash
And tore apartcompletely like a disused clothe
He was advised to offer gbg
He complied
Now, who will help us mend our destiny?
Ela
(Qrunmlla)
If is he, whowillhelp us me mend ourdestiny
I
Eta
If says that the destiny of the person for whom this Od is revealed shall be
mended for the better. He/she needs to change certan aspects of his/her
character as discussed above. If these could be done, his/her life will surely
changeforthe better.
16. If says that there is the need for the
person for whom this Od is revealed
to take adequate care of his/her health and overall well-being, and at the
same time, offer appropriate gbg in order to forestall a situation where he
!
would fall ill and then spend all his/her life savings before he/she could
i
suruive the illness. Ifa says that even if he/she does sulive, he/she may
not be able to appear in public anymore. He/she may be forced to stay
outside his/her community due to the fact that his/her skin had been
ruined as a consequence of the illness or he/she may be forced to stay
permanently indoors due to loss of sight, loss of limb or loss of hearing.
Such illness may preclude the person for whom this Od is revealed from
mixing freely among his/her peers. If says that the more successful this
person is, the more he/she is prone to being involved in this
problem.
190
iiiior"*"",'
If says that there is the need to offer
ebg
with one matured he-goat, a
black dress and money. If this is done, the chances of getting this
illness may be drastically reduced if not totally eliminated. On these, If
says:
Eefin ni iyl in
Imqnqmqnq ni iyt ojo
A$q l ni iyl Egn
Dl firn
ofafa
Tllg'gmg
glQl
kan etjq
f
bq ojojo ni wqn nl ko waa ge
Translation
Smoke is the honour of the flame
Lightening is the honour of rainfall
Big costume is the honour of the EgUngUn masquerade
These were lf's declarations to Ofafa, the tree bear
The offspring of the noble man of the olden days
He was advised to offer gbg against illness
Qfafa,
the tree bear, wentto the Awo mentioned above in orderto determine his
chance of becoming a successful man in life. He was informed that he would
ceftainly succeed but there is the need for him to offer gbg
against ailments
which might drain all his life savings before he would be able to regain his health.
He was advised to offer one matured he-goat, a black dress and plenty
of
money. He simply ignored the advice of the Awo, calling them thieves and
tricksters.
Before long,
Sfafa
became a very successful man. He was very walthy and he
had a lot of workers under him. One day, he fell ill. He nearly died. He spent all
his life savings on the illness, allto no avail. He then remembered the advice of
the Awo. He was taken to the Awo. The Awo in turn asked him to offer ebo with
two matured he-goat, two black dresses and
plenty
of money instead of
one each. He complied. Soon after, he became well. Unfortunately for him, the
illness had taken its own toll on him. His skin and body had been damaged
terribly. He could no longer live in the midst of his colleagues. He went to live on
trees in order to avoid meeting or seeing most of his friends and well-wishers.
Because he had been destined to succeed in his life however, there was no tree
that he could not climb to the very top. He however lived to regret his initial
refusal to offer
gbg
as prescribed forthe rest of his life. Since that time, he lived
191
lfa Dida: An invitation to lfa Consultation
aone on trees, and died alone on a tree. Only his immediate family members
were around him during the very end of his life.
Eefin niiyl ina
Imgnqmqnq n iyl ojo
ASq rtl ni iyl Eegun
DlfinQfafa
Tff
I'gmgglql
kan atijg
Fbq
ojojo ni wQn nl k waa ge
kg'tl
Qgbgnyin
s'bg
Qff
o btt mQ
Iba wa fow s'rfin
gbg
ErolpoeroQfa
fni
gb'Qbg nTbQ k
9'9bg
o
Translation
Smoke is the honour of the flame
Lightning isthe honourof rainfall
Big costume is the honour of the Egngn masquerade
.
These were If's declarations to
Qfafa,
the tree bear
The offspring of the noble man of the olden days
He was advised to offer gbg against illness
He ignored the advice
Had
Qfafa,
theTree bear, known
He would have spent his money to offer gbg
Now travelers tolpo and
Qfa
towns
Let those who were advised to offer
gbg
do so
For those whom this Od is revealed and those who were born by this Od, let
them take care of their health, and at the same time, offer the appropriate gbg as
prescribed. Refusal to heed this advice will lead to
grave consequences for those
concerned
Abgrr Abqy.
192
trtl
iltr
ll ll Oyeku Meji
B. SIGNIFICANCE OF OYEKU-MEJI FORTHOSE BORN
BYTHE ODU DURING ITELODU ORIKOSEDAYE
QyQkr-Mjl
children have a very high chance of living to their old age even
though they are frequently threatened by death. No matter how much they are
threatened, they usually come out victorious. As a matter of fact, it is in the best
interest of their enemies to tender unreserved apology to them, desist from
planning
or doing evil against them and advise others never to have evil plans
against them. As an adjunct to this, the olderthey are, the more successful they
will become. By this time that they grow very old, they would have been able to
achieve all their heafts' desires.
Qyeku-Mjl
children believe so much in confrontation. They do not see any
reason why they should allow any chance for a
good fight to
pass
them by. They
also believe in trading any of their
properties
for another. They also love to have
free things brought for them by others. In fact, they believe that it is the
responsi bi I ity of others to ma ke them comforta ble.
For
QyQkrl-MT
children, the best period
to pray
to the Deities is very early in
the morning. If they pray
every morning, all whatthey lack shall come their way
easily. They shall be blessed with abundant wealth, more than average number of
children and happy homes. They shallalso be blessed with titles in recognition of
their achievements, contributions and worth in the community.
Qyqku-Mjl
children easily pick up enemies either due to !y,
jealousy
or
misunderstanding of their actions. Sometimes, it may be due to the bad attitude
of
Qyqku-M)
children. Instead of recognizing their inadequacies and amend
their ways accordingly, they usually blame everything on the fact that it is in their
destiny to have many enemies. This is an aspect which they need to examine
properly
and review accordingly.
The best
professions
of
QyQk-Mil
children are in Medical fields-either as
Doctors, pharmacists, physiotherapists,
nurses, midwives, medical occultists,
Babalwo, herbalists, and so on. They are also good in trading and banking but
never as farmers.
Qyeku-Mfl
male children must never marrytwo women atthe same time but in
193
lfa Dida: An invitation to lfa Consultation
circumstances of death, divorce, incompatibilty, he may marry another woman
but must never have two wives at the same time. For
QyQkr-Mjl
female
children, they must never marry an already married man. They must also marry
someone who has If as they may not have a successful home if they marry
someone who never underwentlteldu ceremony.
As regards money and material acquisitions,
QyQkr-Mjl
children, males and
females have an insatiable urge for wealth accumulation. The more they
acquire, the more they wish to acquire. If they lend people money, they try to
exploit their debtors to the maximum. On the other hand, if they are the ones
owing other
people, they hold onto the money until they are forced to pay
up. If
they have no money to pay, they do not see any reason why they should speak
softly to those they owe. In shoft, when it comes to money they love to enjoy
the better of two worlds
-
exploiting those who owe them money and holding
ontothe moneytheyowe foras long as possible.
There is however the need for
QyQkrl-MT
children to offer all appropriate qbg
and take care of their health in order to avoid physical, mental and or emotional
incapacitation which may lead to blindness, deafness, amputation of limbs,
lameness'due to stroke or outright paralysis. This will ceftainly
preclude
them
from socializing with theircolleagues or moving in their midst.
On the whole however,
QyQkr-Mfl
children, males and females, shall inherit
the world. They have the capability to overcome their opponents and achieve
more than all their contemporaries. They will succeed in terms of wealth,
spouse, children and
general well-being.
C. AFFILIATED IRUNMOLE AND ORISA OF OYEKU-
MEJI
If - For protection
against enemies, financial success, and over-all
wellbeing
Orl
- Forfinancialsuccess and general protection
EgU
Qdar
- For general well-being and suppoft
Qbat
- For child bearing and
protection
of the children
Qsun
- For child bearing and good spouse
Ogn - For protection
and direction
$ngO
-
For protection against opposition
1.
2.
3.
4.
5.
6.
7.
194
iiii overu veji
8. ke - For overall success
9.
FgbQ
-
For suppoft and leadership
10. Egngn - For support of the ancestors.
D. TABOOS OF OYEKU.MEJI CHILDREN
1. Must never walk in the rain -
to avoid missing his chances of success
2. Must never use
fg,
the Palm Bird, for anything -
to avoid his/her home
from scattering
3. Must never use water as
paft
of feeding materials for his o -
to
avoid failure in life which may come from his/her prayers
not being
answered.
4. Must not use millipede for anything -
to avoid failure in his/her
bsiness
5. Must not use sand paper
leaves for anything - to avoid fairure in
his/her business undertaking.
6. Must not use AynrS leaves for anything -
to avoid reduction in the
protection from the Deities
7. Must never marry more than one wife at a time: A woman must
never marry an already married man -
to avoid unending
matrimonial crises
B. Must never farm -
to avoid business failure
9. Must never eat fish
-
to avoid problem
of giving
birth to abfk
children
10. Must never use leopard for anything -
to avoid being ovefwhelmed by
adversary.
E. POSSIBLE NAMES FOR OYEKU.MEJI CHILDREN
Males
1.
QlbardnlQ
-
Honour is at hand
2. Fde -
If holds unto this
3. Ikrlgn - Ik, Death, please
be compassionate
4. Ojmq-Ql - Thedawn of honour
5. Ifgggun -
Ifa ensures victory
6. Fdr - Ifa performs
wonders
195
lfa Dida: An invitation to lfa Consultation
Females
1. Fdr
-
If peformswonders
2. AtOro - She who brings her success from heaven
3. Ftyln
- If is praise wofthy
4. Odlre
-
Od is profitable
5. Subad
-Thedepth
ofthe crown
6. Ikmpyl May Death sparesthis
Abgrrt Aboy.
196
Chapter 3
IWORT- MEI
II
I
I
ll
II
I
I
il
Chapter 3
IWORI- MEI
A.1 If says that the
person for whom Iwo-M) is revealed during
IkqsQdy orlteld shall succeed in his/her life. If says that he/she
shall perform wonders in life. In fact, all his/her achievements in life
shall be unbelievable to his/her colleagues. Many people
shall
consider the feat, achievements and/or success of the person for
whom this Od is revealed as miraculous.
If says that without any tangible means of livelihood, he/she shall be
financially successful; without any tangible means of keeping a
matrimonial home, he/she shall make a very successful home;
without enough means of training his/her children, he/she shall
maintain a highly successful family; without the means to take
adequate care of himself/herself, he/she shall be healthy, cheerful
and happy.
If says that there is the need for him/her to offer ebg with three
white pigeons, three hens, three guinea fowls, three fish
and money. On theselw-M) says:-
OgOdO Owrt gb'k odO
L payln kekeeke s'olko
Dl fitn Altakn
Tl yO maa
Se
oun gbogbo
bl idn bl idn
fbg
ni wqn rd k q
Translation
The cotton wool stayed across the stream
And bloomed invitingly at the farmer
This was If's declaration to Altakn, the Spider
Who shall be doing everything as if by magic
198
lI wo ue
Altakn, the Spider, had no money. He had no wife. He had no chld.
He had no home. As a matter of fact, he had absolutely nothing to
show for his existence in life. Tired of this, he went to the Awo
mentioned above for If consultation: Would he ever succeed in his life?
Would he have money? Would he have a spouse? Would he beget
children in life? Would he have his own home? Would he live long?
Would all his wants in life be gotten? Above all, would all his sadness
give way to
joy?
The Awo assured him that he would be able to achieve all his heart desires
in life. The Awo then advised Altakn, the Spider, to offer
gbg as stated
above. He complied. Thereafter the Awo prepared a special medicine for
him to use. He used it. Before long, Altakn was able to produce very
strong strings from cotton which he knitted together in form of net. This
net serued as his home. He was using the net to trap insects and even small
birds. His daily food was thus guaranteed. The surplus, he used to sell and
by so doing, he was able to get money to do some other things he wished to
do, Before long he was able to accumulate enough money with which to
marry a wife of his choice. Soon after this, his wife gave brth to several
children for him. Within a shoft
period, the spider was able to achieve all his
heart's desires without having any tangible means of livelihood. All what
people knew was that the cotton which he knitted into strong strings with
which he constructed his net, which serued as his home, his trap and means
of livelihood came from his abdomen. How it came there was not known.
What supplied it there in an inexhaustible way was not known. Everyone
considered how the spider made it in life as miraculous. The Spider was full
of happiness. He was dancing and singing saying:
,
OgOdO Owrl
gb'k odO
ro payln kekeeke s'olko
Dl filn AItakn
Tl yO maa ge oun gbogbo bl idn bl idn
fbg
ni wqn nl k
s
gb'Qbg, rrlbg
Bl idn ni mo ge
Tl mo fi 'j
Awo I'ogdo Ow
gb'k od
Pa'yln kekeeke s'olko
199
lfa Dida: An nvtation to lfa Consultation
OwO bl idan I'fdrt ltge
Bl idan ni mo
ge
Tf mo fi l'ya
.
Awo I'ogOdO Ow gb'ke OdO
P'ayln kekeeke s'olko
Ow bl idan l'fdU rrge
Bl idn ni mo
ge
Tl mo fi k'l
Awo lOgodO wrt gb'k Od
P'ayln kekeeke s'lko
Owo bi idan l'fdu nge
Bl idn ni mo
$e
Tl mo fi ntre gbogbo
Awo I'OgOdO Owrt gb'k
OdO
P'ayln kekeeke s'lko
Ow bl idan I'Edr nse
Translation
The cotton wool stayed across the stream
And bloomed invitingly at the farmer
This was lf's declaration to Altakn, the spider
Who shall be doing everything as if by magic
He was advised to offer gbg
He complied
I got my wealth as if by magic
'The cotton wool stayed across the stream
And bloomed invitingly at the farmer'
If does his things miraculously
I got my spouse as if by magic
'The cotton wool stayed across the stream
And bloomed invitingly at the farmer'
If does his things miraculously
I got my children as if by magic
'The cotton wool stayed across the stream
And bloomed invitingly at the farmer'
If does his things miraculously
I got my home as if by magic
'The cotton wool stayed across the stream
And bloomed invitingly at the farmer'
If does his things miraculously
I got my Ire as if by magic
'The cotton wool stayed across the stream
And bloomed invitingly at the farmer'
200
lllt
t*o ue
If does his things miraculously
If says that the
person for whomlw-Me) is revealed shall get all the Ire
in life in a miraculous manner.
2. If says that the
person for whom this Od is revealed needs to
dedicate his/her mind and attention to If. If says that the more
he/she does this, the more Ire he/she will acquire. If says that if
he/she is dedicated to If, If in turn will never lose interest in all
his/her matter.
If says that there is the need for him/her to offer
gbg with four
rats, four fish, two hens and money. He/she also needs to feed
If with one matured
goat. On this issue, If says:-
Eni a b w'de l b re'l
f;ni
aj b w I'aj b 19
Dda fin Elejl-Iwl
Tl yo te'j ire mq Akpo o rQ glrlglrt
fbg
ni wQn nl k
9e
Translation
The person whom we follow out is he whom we ought to
return home with
The person whom a dog accompanied out is he whom the dog returns
home with
These were If's declarations to El)-Iwrl (Iwo-M))
Who shall take an intense but benevolent look at his Akp
He was advised to offer
gbg
El)-Iw was a delegate of the Divinities. He was gven the authority to
disburse all Ire of life to those who are dedicated to If. His main
problem
however was how to know the best way to disburse the lre. For this
reason, he went to the Awo mentioned above to determine how best it
would be for him to Identify those who deserve the Ire so as to avoid a
situation where those who were not worthy of those Ire were those who
received them.
201
lfa Dida: An invitation to lfa Consultaon
The Awo assured him that only those who deserved the compasson and
benevolence of If shall receve them. He was advised to offer
gbg
as
stated above and to feed If with one
goat.
He did. Thereafter, he was
advised to use the following criteria to
judge
those who deserve all these
Ire from If:
Dedication: Those who shall be
given
the Ire shall be totally
devoted to If. He/she shall not mix his/her loyalty to If and
Oldmar with other beliefs.
Honesty: He/she must be honest in thought, speech and action
at all times
Hopefulness: He/she must be hopeful and rely on If for all
things at all times. He/she must also be
patient
at all times.
iv. Humility: He/she must be humble to If and Oldmar, his/her
superior, his/her colleagues and even his/her subordinates at all
times.
El)-IwOri began to use these criteria for alt If practitioners.
The more
these criteria were followed and adhered to, the more the success and
achievement of the If devotees. Those who followed all the laid-down
criteria of E)-IwOfl began to sing and dance. They began to rejoice in If,
saying:
pni
a b w'de l b re'l
fni
aj b w I'aj b lg
Dl filn Elejl-Iwof
Tl y te'j ire mq Akpo o rQ glrlglrl
fbg
ni wqn nl k
9e
gb$bg, rrtbg
If tq'j mQ mi, o w ml ire
Ejl koko lworl
Bl o b te5 mq n
A ma l'w I'Qwq
Eji koko lworl
Qmq Q
rg l?mi 9e
Ejl koko lwrl
.
i.
242
li two e
Bl o b tej mq n
A ma ni're gbogbo i
Ejl koko lworl
9mg Q
rg l'mi ge o
Ejl koko lworl
If te5t mQ mi, o w ml ire
$l
koko lwrl
9mq Q
rg l'mi 9e
Ejl koko lworl
Translation
The person whom we follow out is he we ought to return home with
i
The person whom a dog accompanies out is he whom the dog ought
to return home with
These were If's declarations to Elfi-IwOr1
Who shall take an intense but benevolent look at his Akp
He was advised to offer
gbg
He complied
lf, please take an intense glance at me with your eyes of benevolence
All haillwori-MT, the mighty
I am indeed your child
All haillwO-M), the strong
If you
take an intense look at one
One will surely be wealthy
All haillwO-MJI, the mighty
I am indeed your child
All haillwfi-M), the strong
If you take an intense look at one
One will surely be blessed with a good spouse
All hailIwOrl-MI, the mighty
I am indeed your child
All haillwOfl-M), the strong
If you take an intense look at one !
One will surely be blessed with lovely children
All haillwO-M), the mighty
I am indeed your offspring
All haillwO-M), the strong
If you take an intense look at one
One will surely be blessed with propefties
All haillwofi-MT, the mighty
I am indeed your offspring
All haillw0il-MT, the strong
If you take an intensive look at one
i
243
lfa Dida: An invtation to lfa Consultaon
One will surely be blessed with all lre in life
All haillwor't-M), the mighty
I am indeed your
offspring
All haillwfl-M), the strong
I am indeed your
child
All haillwOil-M), the mighty
If says that the more dedicated, humble, honest, patent
and hopeful the
person for whomlwr1-M) is revealed, the more benevolence he/she wll
acqure.
If says that with dedication, humility, hopefulness and honesty, all the Ire
in life, without exception, is guaranteed
for the person
for whom this Od is
revealed.
3. If says that the person
for whom Iwfl-M), is revealed shall be
blessed and assisted by not only If, but also Oi and Ay. The
person for whom this Od is revealed shall be supported by If,
Ol and Ay. He/she shall be blessed and pampered
by all these
deities.
If says that it is advisable for the person
for whom this Od is
revealed to procure 16 fresh fowl egg-four to be offered fresh
as gbg. The remaining L2 areto be boiled; four to be used to feed
rf, four to feed Aye and the remaining four to feed the orl of
the person for whom the Od is revealed. On these, If says:
Kknk I'awo kQkgnkQ
GQgQngg I'awo Gegenge
Dl filn OrlmgnlkQq
Qmq
at'Qrun kg'rl kgkq w'l ay
fbg
ni wqn nl k qe
Translation
To take care of the person who deserves being taken care of
To pamper
the person who ought to be pampered
This was If's message for Or{mqffkQQ
Who brought his own lovable Of from heaven
He was advised to offer qbg
204
tf
li lwor Meji
OmgffkQg wenttotheAwostated above forlf consultation. Hewanted
i
to know if he would have the suppoft of If in his life in accomplishing all his
heaft's desires. He was sure that he could not achieve everything all alone.
That was why he wanted to know if he would be blessed with the support of
If and other Deities.
The Awo assured him that for him, the backing of If was guaranteed. Not
only this, he was also assured that his Ori was equally in his suppoft right
from heaven. To crown it all, Ay was also in his suppott.
He was advised to offer gbg and feed the Deities as stated above. He
complied. Before long, allthe
good things of life came his way. If, his O
and Ay came to his aid and he succeeded where all others failed. After
achieving so much, he was still being assured of the continuous assistance
and support of the Deities. He was thus full of gratitude, saying:
KQkgnkQ I'awo kQkQnk$
GQgQngQ I'awo GQgQngQ
Dl fin OrlmgnlkQ$
i
Qmq
at'Qrun kS'rl kgkg w'l ay
Fbg
ni wqn nl k
9e
gb'Qbo, r'bg
If ma kQ mi nlg
Orl maa k mi nlgo
Enlyn ma ke mi nlgo
Gege l k'Qyin adlg o
Translation
.Totakecareofthepersonwhodeservesbeingtakencareof
To pamper the person who ought to be
pampered
This was If's message for Ofmgn'ik
Who brought his own lovable Of from heaven
He was advised to offer
gbg
He complied
Now, let If continue to
pamper me
Let O continue to assist me
And let Ay continue to assist me
Gingerly does one collect and handle fowl eggs
205
lfa Dida: An invitation to lfa Consultation
If says that the person
for whom this Od is revealed shall be loved
and treated with care by Tf, Ort and Ay.
4. If says that it foresees all Ire for whom lw-Mji is revealed. If
says that he/she shall not lack any Ire in his/her life. He/She shall be
blessed with wealth, good
spouse, health, beautiful and responsible
children, a home of his/her own, long life and prosperity.
If however advises him/her to show hospitality to visitors and
strangers at all times. By so doing, all the good
things of life shall be
his/hers. There is also the need for him/her to offer gbg with three
pigeons,
three hens and money. on this, a stanza in this od
says:
Qffnmll
lo di sll
Mo nl kl ooro yeb
Qrrtnmll
nl H d'omid'omi fese d'omi
K m ba d'om s'lojo l'ra
Translation
Qrnm)l
declares that it is time to rest peacefully
I respond that all evil principalities
must disperse
Qrnmll
cautions all water throwers to throw away water with care
and consideration
Lest they wet an impoftant visitor
Qrnm'il
called on all his disciples and gave
them lecture on the need to
treatvisitors and strangers with respect, and on the virtue of showing them
hospitality. This, he said was impoftant because a good
Awo must learn
never to maltreat anyone because one can never tell who would be of use
and impoftance to him/her in future. He warned them especially on those
visitorswhom they had never met before in their lives. He emphasized that
the more respect and humility they show towards them, the more blessing
theywill receive from Oldmar and If.
Qrunm)l
also enjoined all his disciples to go home and offer
gbq
with
three pigeons
and three hens each. The disciples wanted to know why
they should offer such gbg
and what profitthey
were expected to gain
by so
doing.
Qrnm)l
then told them that all the good
things of life were
strangers to us.
206
l!f,
wori uei
The way we treat them would determine how their responses to us
would be. A spouse that we would marry in future was once a stranger
to us. We needed to study all aspects of each other's characters for a
long, long time to come before we could declare that we really knew
each other very well. The riches we would get in our lives were
strangers to us until we began to acquire them and know how best to
utilize them, since how we acquired our wealth were more of
speculations, accurate and guesswork, in a conducive business
environment and more especially shear luck. Our children were
strangers to us until we begot them. Even after giving bfth to them, we
could not fully understand their characters. All the other Ire we got in
our lives were strangers to us because we simply could never
understand the format they would take before and after their
acquisition.
They all complied with the advice of
Qrnmll.
They all offered the
gbg as
advised. Before long, all the Ire in life came to their homes to stay
permanently because they (the lre) were well treated. The Awo became
wealthy, they had good spouses, they gave birth to
good children, they
were honoured with chieftaincy titles, and they lived purposeful lives in
relative comfot and
peace of mind. They were very happy, They were
singing and dancing, saying:
Qnrnmll
lo di sll
Mo nl kl ooro yeb
Qrrtnmll
nl kl d'omid'omi fQsQ d'omi
K m ba d'omi s'lojO l'ra
Mo nl abjO wo ni o ?
nl alejo aj ni o
Mo nl alej wo ni?
nt aleo aya ni
Mo nf alejO wo ni?
nf alejO omg ni o
Mo nf alejO wo ni?
nl alejo ogb ni
Mo ni alejO wo ni?
nl alejO ire gbogbo ni
K p, ko
jlnna
F
w b ni nl wQwq ire gbogbo
207
lfa Dida: An nvitation to lfa Consultation
Translation
Qrnm'll
declares that it is time to rest peacefully
I respond that all evil principalities must disperse
Qrnm)l
cautions all water throwers to throw away water with care
and consideration
Lest they wet an impoftant visitor
I ask that what type of visitor (is
Qnlnm'll
referring to)
He responds that it is visiting Aj (Wealth)
I asked that what other type of visitor
He responds that it is visiting Aya (Spouse)
I asked that what other type of visitor.
He responds that it is visiting
Qmg
(Children)
I asked that what other type of visitor
'
He responds that it is visiting Oye (Chieftaincy)
I ask that what other type of visitor
He responds that it is visiting Ogb (Longevity)
I ask what other type of visitor
He responds that it is visiting Ire
Before long, not too far
Join us in the midst of all Ire
If says that the
person for whom this Od is revealed shall be blessed with
all Ire in life as long as he/she takes care of vsitors and strangers. If says
that he/she shall be conferred with a title in recognition of his/her good
deeds.
5. If says that there is the need for the
person for whom this Od ls
revealed to be properly initiated into If. If says that he/she shall
not be Ieft alone he/she shall be taken proper
care of by If. With the
initiation, all problems
shall be solved for him/her. His/her sorrow
shall be convefted to happiness; his/her worries shall be changed to
assurances; poverty to riches; and failures to successes. A stanza in
Iwri-M) suppoftng this says:
In nilta gangan j'ko
OOrn nil ta sangan kn'run
ota o ta
Oran O ran fnrn'kn kan Owrl
IX fitn Orunmlla
If y maa tn il qni tl kO sunwQn
$e
208
f,I two ue
f;bg
ni wqn nl k
9e
i
Translation
The fire is it which lights the farm completely
The sun shines and illuminates the heavens
The spinner does not spin
And the roller does not roll only one strand of cotton string
These were lf's declarations for Ornmll
When he wished to improve the lot of those whose home were in
shambles
He was advised to offer
qbg,
i
Very many people were in trouble. All what they were doing had no head;
they were living their lives in sheer frustration. They did not know what to
do to improve their lot. For this reason, they approached
Qrrlnmll
for
possible solutions to their problems.
QrrlnmlI
in turn approached the Awo
mentoned above for If consultation: Would he be able to improve the lives
of thosewho had approached him on theirvarious
problems?
Qrnm)l
was assured that he would be able to solve all their
problems for
them. He was advised that all those having these
problems needed the
i
adequate and all-encompassing
protecton of If. Consequently, they
needed to be properly initiated in order to ensure that all their
problems
were solved.
Qrnm'll
returned home and began to initiate all those having problems
and all their
problems began to disappear. Their lives began to change for
the better. They were all full of
joy
for the
good things If had done for
them.
i
In nif ta
gangan j'ko
Oorn nil ta gangan kn'run
Onta o ta
Oran O ran fQnrn'kn kan w
Dia fun
Qrrlnmll
If y maa tn il gni tl kO sunwQn
9e
Fbg
ni wQn nl k
9e
gb'Qbo, nl'bg
Njq or{ Awo wQ
Awggbo m ni o
{
249
lfa Dda: An nvitation to lfa Consultation
Ipln Awo wq
Translation
The fire is it whch lights the farm completely
The sun shines and illuminates the heavens
The spinner does not spn
And the roller does not roll only one strand of cotton string
These were If's declarations to
Qn:nmll
When he wished to improve the lot of those whose home were in
shambles
He was advised to offer
gbg.
He complied
The O which Awo washes through initiation
Such O shall succeed and enjoy longevity
The Of which Awo washes through initiation
If says that it shall not allow the person for whom this Od is revealed
to face problems in his/her life.
6. If says thatthe person
for whom this Od is revealed shall succeed n
life. He/she shall be able to attain all his/her heart's desires
-
be it
wealth, spouse, children, longevity or even peace
of mind.
If however advises that the person
for whom this Od is revealed
must never attempt to become number one or number two in
anything he/she does. He/she must never aim to become the
president
or charperson of any association or society. He/she must
never aim beyond being the number Three. There lies his/her
success. There lies peace
of mind for him/her. Aiming beyond
Number Three poston
in his/her life is like sending an open invitation
to trouble and restlessness.
There is the need forthe person
forwhom this Od is revealed to offer
his/her gbg
as Anlkore: three guinea-fowls,
three cocks and
money. He/she also needs to feed If with one matured goat.
On
these, If says:
Irqke idl abTdl grlgel-gangele
Dlfiln EleJl-IwOrl
214
ilt twori t,tei
Tl y
$e
lkgta Od w'l Ay
pbg
ni wqn nl k ge
Translation
The If tapper carued with Idf wood with ts broad but uneven base
This was the If cast forlwfi-M)
Who shall occupy the number three position among the Od when
coming into this Eafth
He was advised to offer gbg
The 16 principal Od were comng from heaven into the world. They
were taking varous postons of seniority which they expected to
mantan while on eafth. Consequent upon this, EJi-Iwfi went to the
Awo mentioned above for If consultation in order to determine which
position would be most advantageous to him while on eafth.
The Awo first assured him that his
journey
to eafth would be very fruitful.
He was also informed that he would have peace of mind and would be
highly respected on eafth. He was asked to offer his qbg
asArkore and for
him to use three things in each category of materials he was asked to offer
-
three rats, three fish, three
pigeons, three hens, three guinea
fowls, three cocks and so on. He was also asked to feed If with a
matured
goat. He complied. Thereafter, he was advised to go for the
Numberthree position asthere laid success, achievement, victory peace of
mind, fulfillment and harmony for him. Iwo-M) agreed and went to the
remaining principal Od that he was contented with the Number Three
position. The 16 principal Od left heaven in the following order of
seniority- Ofttn-tvtelt, Number One;
Qgg-Mefl,
Number Two, IwOfl-Mf,
Number Three; Odf
-Me, Number Four; Irosn-M), Number Five;
QwQnrin-M),
Number Six;
Qbar-M),
Number Seven;
Qkanran-M;),
Number Eight; Ogunda-tvtT, Number Nine;
Qs-M),
Number Ten; Ika-
MT, Number Eleven; 0turrrpgn-M3), Number t2 tara-MJ|, Number 13;
IrQtQ-ML Number la;
QyQktl-M),
Number 15; and E)-Ogb, Number
16.
While on eafth, Ofun-VteI, the most senior Od, began to misbehave and
his misconduct was affecting the whole 16 Od. They tried to settle the
problem amicably without success. Before long, the misconduct of Ofun-
M) began to rub on
Q9Q-MI
which occupied the second position. This
211
lfa Dida: An nvitation to lfa Consultation
crss soon came to a head and Ofln-Mfl was dsplaced from the Number
one position
to Number 16.
Qgg-Mel
was moved from Number two
position
to Number 15.
conversely, E)-ogb the most
junior
among the 16 principal
od was
moved from Number 16 to Number one position,
while
QyQkrl-Mji
was
moved from Number 15 to Number Two Position. All these movements and
crises did not affectlwo-Mj in any way. He still maintained his Number
Three position.
Any time he remembered the advice of his Awo to him, he
was always grateful
to Oldmar that he heeded the advice. Since the
time that he had been occupying this position,
he never had any cause to
regret.
IrQkg idl abTdl ggt-gangete
Dl fin EteJt-Iworl
Tl y
9e
lkeJa Od wa'E Aye
fbg
ni wqn nl k
9e
gb'gbg,
r'bo
'
Mo k'ta Od mo sinmi o
fyin
o r'Heji-Iworl
B t k'gta Od w'y
Mo k',ta Od mo sinmi o
Translation
The If tapper carved with Idf wood with its broad but uneven base
This was the If cast for lwil-M;)
Who shall occupy the Number Three position
among the Od when
coming into this Earth
He was advised to offer gbg
He complied
I occupied Number Three position;
I have peace
of mind
Behold Iw0r1-M) who came into this world, occupying the Third
position
I occupied the third position
And I have peace
of mind and satisfaction.
7. If says that it foresees the ire of
pregnancy
and child-bearing for a
couple who are in search of a baby. If says that they will not wait for
too long before their prayers
are answered. If says that if the
212
f,I mo ue
approprate
gbg is offered at the right time, the woman n question
will surety miss her menstrual
period and become
pregnant that very
i
month.
If says that there is the need for them to offer
gbg with three hens,
three rats, three fish, three round white chalksr three big
camwood and money. If says that they need not overdo things in
terms of copulation and they should be hopeful and
prayetful. On
These,If says:
Qgn
nff m'rf
iq
ad
m'sQ mieefl
ig YeYe
Orubu
gfun l ba'l$ k rm'rumu
Ata ba'h fq
pee
D,la fun Atq
hlqqlq
Tll
g'gmgknrin IsahYe
A brl fitn Aqq
Tff
S'gmqblnrin Qrun
Igbatl wqn lrmenu snrhn
gmg
fbg
ni wgn nl kl wgn w
9e
Translation
The tip of an ant-hill resembles a crown
The legs were rooted firmly to the ground
The round shaped native chalk fell down, and scattered white dust
about
Ata, the ridge at the top of a house, fell down and broke into pieces
These were If's declarations to Atg lQlQQlq, the slimy Sperm
Their offsPring here on Eafth
And also to AgE, the Menstrual egg
Their offspring in Heaven
When they wre both lamenting their inability to beget a child
They were advised to offer
gbq
Both AtQ lQlQQlQ, the slimy Sperm and Agg, the Menstrual egg had been
married for sometime without being able to beget a child. Consequently,
they wentto the
group of Awo mentioned above for If consultation; would
they be able to beget a baby of their own? If yes, would it happen that
month?
213
lfa Dida: An nvitation to lfa Consultation
The Awo assured the two of them that they would certainly be blessed with
a child of their own. They were advised not to be in a hurry and not to
overdo things. They were also advised to offer gbg
as prescribed
above.
They complied.
That same month, when it was time for Agg to
pass
her time, she discovered
that the menstrual flow had ceased to come. They began to pray.
They
were advised not to copulate for the next three to four months. They
complied.
After 10 months, Ag delivered a bouncing baby. She was full of
gratitude
to oldmar. Both Agq and Atg lglgglQ, were giving praises
to their Awo saying:
Qgan
nff m'rl
jq
ad
m'QsQ mejejl
jg yeye
Orubu eJun l ba'lQ k rm-rumu
Ata ba'tg fq pe
Df fun Atq tQtqqto
Tll g'gmgknrin
lslay
A b fn A9g
Tll g'gmgblnrin
Qrun
Igbetl wqn menu snrhn gmg
fbg
ni wqn nl kl wqn w se
WQn gb'Qbo, wQn r'bo
At'Ag, at'Atq
TlafgktqOwmq
f,
b I'awg-l'asQ kgg d'gmg tuntun
Translation
The tip of an ant-hill resembles a crown
The legs were rooted firmly to the ground
The round shaped native chalk fell down, and scattered white dust
about
Ata, the ridge at the top of a house, fell down and broke into pieces
These were lf's declarations to Atg lQlqQlg the slimy Sperm
Their offspring here on earth
And also to A9g
Their offspring in Heaven
When they were both lamenting their inability to beget a child
They were advised to offer gbg
They complied
214
lll t*o ue
Now, both egg and sperm
Which we have missed for now
Please undergo transformation
processes and turn into a bouncing
babY
If says the couple for whom this Od is revealed shall be blessed with a
bouncing baby. They are however cautoned that immediately after they
noticed that the woman had missed her period, they should avoid having
sexual intercourse with each other for at least three months in order to give
the
pregnancy time to develop without interruption.
8. If says that it foresees the lre of child-bearing for the woman for
whom this Od is revealed. If says that all the children that this
woman shall be blessed with shall be very influential. They shall
all occupy the
position of kings and
queens and shall be treated as
first among their colleagues.
At the same time, If says that it foresees the Ire of a
good wife for a
man who is in search of a compatible spouse. The person in question
is currently facing financial hardship but If says the hardship shall
give way to financial success. All the children whom the woman will
give bifth to shall be
great and influential. The man himself comes
from a very highly placed and deeply traditional home. He needs not
worry since all his children shall be
great, even
greater than him and
anyone who had ever come out of that lineage before. On all these, a
stanza inlw-mT says :
Qrnmll
l rtge rnl rre
Emi n wl, mo l ttge ml rre
Qrunmila
Koto
qna
nff
g'awo lmojln gbungbungbun
Olwo igi mje nil bq l'de Islay
Agbagba igi m,fa nl bg l'de lsahye
Agbegbe igi mgfa l d awo s'llQ l'kltl
lfgn
Ap tan'n og
Irko a
ya gblr nl'h
Ako rr d'd orl
Orr w', w j$
Olgnge9e l fi gbogbo ara s{n gmgokn ka'lQ bggrqbq
lgungun
tr awo il Onlr-Snb
215
lfa Dida: An invtation to lfa Consultation
Dl fitn onlre-snb
T f'e,yln tl m'jtfgkn snrhn gmg
lbg
ni wgn nl k w
Fe
Translation
Qrnmll
declares that 'it s giving me a feeling of accomplishment'
I respond that 'it is giving me a sensation of success'
The hollow paft of a foot-path makes one to appreciate how long the
path
had been in use
There are seven superior trees on eafth
There are also six elderly trees on eafth
The six elderly trees stafted Awo practices
at ld
FfQn
Ap tree sprouts the flowers of financial success
IrkO tree breaks and loses one of its major branches
Ako tree adorns its head with a crown
OlOgnnggge tree covers ibelf with okun beads
The slender Egngtln, the resident Awo of On'ire-Snb
He was the Awo who cast If for Offre-Snb
When weeping in lamentation of his inability to have a child
He was advised to offer
gbg
Offre-Snb was the
Qba
oflr. In spite of this however, he was living in
abject poveflry. He had no money, no wife, no chld, and no good cloth and
if not for the fact that he was living in the palace
of his ancestors, he had
nothing which could be rightly called his personal
belonging. He struggled
and
got
a wfe. Unfoftunately for him, the wife was with him for several
years without becoming pregnant. Tired of all these problems, he went for
If consultation in the home of the Awo mentioned above: Would he ever be
able to have an heir in his life? Would his problem give way to success?
Would he too be called the proud
father of at least one chld in his life?
The Awo assured him that he would be able to have not only a child, but
several children. He was informed that his children would even be greater
than him. He was also informed that through the children he would beget,
his influence would spread throughout the length and breadth of
Yorbland. He was however advised to offer
ebg
with six rats, six fish,
three hens and one matured goat. The reproductive organ of the goat,
(including the womb) was to be cooked with
Qt'inblsowo
leaves for his wife
to eat in orderto assist herto become pregnant.
216
'1f,
mo vre
Hearing this, Orfre-Snbe was ready to offer the
gbg, but there was a
snag. He had no money with which to
purchase all the gbg materials. He
{
therefore solicited the assistance of his relatives and all the
9bq
materials
were procured. Before long, the wife of Offre-Snb became
pregnant;
she
gave bfth to a baby boy. The baby was named "QmoJr" meaning the
child whom relatives assisted in procuring the
gbg materials. When the
child
grew up, they made him
Qba-Alr
in llara-Eldtl, a town named after
him.
Qrrnmll
lo nge ml rre
,
Emi naa wl, mo l 9e ml rre
Qrnmil
KOIO
Qna
nff g'awo lmOjln gbungbungbun
Olrtwo igi meje nil bg l'de Isalaye
Agbaagba gi mJa nf bg l'de lslay
Agbaagba 9 mJa l d awo s'llQ t'tt
frqn
Ap tan'n og
Iro<o a
ya gblr nl'h
Ako t d'd orl
Orrlr rrw'ewu ei$
Olgunttggge l f gbogbo ara sln
gmgokn k'lQ bggrqbq
lgungun
tne Awo il Onlr-Snb i
D,l filn odree-senb
T fyln tl m'ojtfgkn snrhn
gmg
fbg
ni wqn nl k w
9e
Translation
OrUnmil declares that'it is giving me a feeling of accomplishment'
I respond that'it is giving me a sensation of success'
The hollow
paft of a foot-path makes one to appreciate how long the path
had been in use
'
There are seven superiortrees on eafth
i
There are also six elderlytrees on eath
The six elderly trees started Awo practices at hti
ffgn
Apa ffee sprouts the flowers of financial success
lrkO tree breaks and loses one of its major branches
Ako tree adorns its head with a crown
Orrlr wears the dress of blood
OlgnngggQ tree covers itself with okn beads
The slender
fgungun,
the residentAwo of Orfre-Snb
He was the Awo who cast If for Offre-Snb
217
lfa Dida: An invitaton to lfa Consultation
When weepng in lamentation of his inabilityto have a chld
He was advised to offer gbg
Offre-Snb, still in penury
wanted another child. His wife was unable to
become pregnant.
He went back to his Awo. He was again advised to offer
gbg. There was no money. He again summoned his people for
deliberation on his matten His people
deliberated and assisted him again in
procuring
all the
gbg
materials. The gbg
was offered and his wife became
pregnant
and delivered another baby boy. The child was named
QrQ-Qmg-
t-Ajgr - meaning, the matter of having a child is worth deliberating upon.
when this child grew
up, he was made the
Qba
of a town. The town was
named Ijero-Eldtl after h i m. Th us he beca me the Ajer ofljer.
Again they wanted to have another child. His wife was unable to become
pregnant.
He went back to his Awo for solution. He was advised to offer
the same gbg
as before. Again, there was no money. This time around, he
was too ashamed to summon his relations to his assistance. He therefore
decided to go into the forest to cut firewood for sale. He did this until he
was able to gather
enough money with which to procure
all the gbg
materials. He then went to offer the gbg. His wife became pregnant
and
another baby boy was delivered. He named the boy Orftagi-QlQlQ the child
born while we were hewing firewood for sale. when he grew
up, he was
madethe
Qba
ofltagi Ekiti, a town named after him.
Soon after, Onf re-Snb wanted to have another chitd. His wife was again
unable to become pregnant.
He again wentto his Awo for If consultation.
He was again advised to offer the same gbg.
There was no money. He
went to gather indigo leaves for sale until he was able to gather
enough
money to procure
all the gbg materials. He offered the
qbo.
This time
around, he was advised to feed the Eg-Qdr with one white pigeon.
He did. His wife became pregnant
and gave
bfth to yet another bouncing
baby boy. The boy took it as a duty to feed E9 with pigeons
on a regular
basis. The boy was named
fljQltl
the child born after the
parents
were
selling indigo. When he grew
up, hewas madethe
fljQhl.
Yet again, offre-snbe wished to have another child, and again, his wife
was unable to take in. He again went to his Awo. They advised him again
218
lI twori uei
to offer the same
gbg. Again there was no money to offer the same
gbg.
He went and
procured palm fronds for making enough brooms for sale. He
i
sold the brooms until he was able to
gather
enough money to
procure
the
gbg materials. He offered the
gbg and his wife became
pregnant. She
gave bh to
yet
another baby boy. The baby was named
QIQwQ
the baby
born after selling brooms. When the baby
grew up, he was made the
Qba
of
QwQ,
a town named after him.
After allthese had been done, foftune smiled at Offre-Snb. He became
very wealthy. He was highly respected in his community. He was enjoying
,
his life to the fullest. He wanted to continue to enjoy his life. He saw no
reason why he should die when he was at the
peak of his mission in life.
Consequent upon this, he went to Ad Eldtl to meet
Qrnmll
himself for If
consultation.
Qpe
teere orke Ad
Erlgl abggb
Erlgl abgtQ
Erlgl abgl
Erlgl boy
Dl filn Onlle-Snb
WQn nf k rrl'bg sl lalkr araa rg
i
Translation
The slender
palm-tree of Ad hill
That which is fed for one to live long
That which is fed for one to
grow old
That which is fed for one to become successful
That which is fed for one to sulive
He was the one who cast If for Onfre-Snbe
Who was advised to offer gbQ for him to live long
r
Qrrlnm'il
advised Onfre-Snb to offer one matured he goat as gbg. He
did. He lived long and was able to enjoy his life to the fullest.
Qrunmll
l ge ml rre
Emi na wl, mo l 9e ml rre
Qrunmila
KOtO
Qna
nff g'awo lmOjln gbungbungbun
Ohiwo igi mje nil rtbq l'de Isahye
Agbiigb igi m,fa nl bq l'de lsahye
Agbaegba igi m-fa l d awo s'llQ l'kltl
lfqn
I
219
lfa Dida: An invitaton to lfa Consultation
Ap tan'n o$
IrOkO a ya gblr d'ha
Ako rt d'd orl
Orr w'e,w eje
Olgngege l fi gbogbo ara s{n gmgokn k'le bggrgbg
lgungun
tr awo il Onlr-Snb
Dl fn Onlre-Snb
T f'Qyln tl m'jrf gkrln snrhn gmg
f,bg
ni wqn nl k w ge
Awgn ar ba rrl'bg
9mg
tl ar b'ni rrl'bg tl a fi bl
K ma p nl
QmoJr
WQn fi
j'oy
Alr
Qrnmll
l Se ml rre
Emi na wf, mo $e ml rre
Qrnmil
KOIO
Qn
nff g'awo lmOjln gbungbungbun
Olrtwo igi meje nil rtbq I'de Isalaye
Agbgbi igi me,fa nl bg l'de tsalaye
Agbaagba igi mqfa l d awo sllQ t'm
ffqn
Ap rttan'n o9
IrOkO a ya gblr nl'h
Ako r d'd orl
orr w'ew jQ
Olgongele | fi gbogbo ara sln gmgokn
k'le beercbq
$gungun
teere awo il Onlr-Snb
fitn onfree-sanbe
T f,yln tl m'Ojrf gkn
snrhn gmg
lbg
ni wqn nl k w
Se
Awgn ar ba rrl'bg
9mg
tl ar b'ni rrl'bg tl a fi bl
K ma p nl
QrQ-qmq-t-ajgro
QrQ-gmg-t-ajgro
d'gb ln
WQn fi
j'oye
AjerO
Qmq
gblrt kQrQ lje kanlQ
QrUnmlla
l ge ml rre
Emi naa wl, mo l tt$e ml rre
QrUnmil
KOtO
Qna
nff g'awo lmjln gbungbungbun
Olrtwo igi mje nil bq l'de lsalaye
Agbgb igi mJa nl bg l'de lslaye
Agbagba igi mgfa l d awo sllQ l'kltl
Ffqn
Ap tan'n o$O
IrotO a ya gblr fi'ha
220
llll
two ue
Ako n d'd orl
Orr w'ew eje
OlgngegQ l fi gbogbo ara sln
gmgokn k'le bggrgbg
lgungun
tr awo il Onlr-Snb
Dl fitn onlre-snb
T fyln tl m'ojrf gkn snrhn
gmg
lbq
ni w$n nl k w
fe
ba rl lg r ge'g ta
Qmq
tl a bl
Tians'gta
K ma
p nl Onltag-Qlel
Onltagi d'gb tn
WQn fi
joye
Odtagi-Qlglq
9mq
g bgn- nml-j rj rj -nlj
Qrunmll
l Se ml rre
Emi n wl, mo l ge ml rre
Qrrlnmil
KOIO
Qna
nff g'awo lmOjln gbungbungbun
Olrtwo igi mje nff rrbg l'de Islay
Agbgbi igi mqfa nl rrbe l'de balaye
Agbaagba igi m,fa l d awo s'llQ t'kltl
ffgn
Ap tan'n og
IrkO a ya gblr nl'h
Ako n d'd orl
OrUr w', w jQ
Olgngege Io fi gbogbo ara sin omookun ka'le beerebe
lgungun
tqsr awo il Onlr-Snb
Dl fin onlree-sanbe
T f,ylntl m'jrl
gkn
snrhn t'emg
fibq
ni wQn tn nl k
9e
nlg r f
el
ta
Qmq
tl a bl
Tlafelta
K ma p nl
Fljeh
Ejelr
d'gb tn
WQn fi
j'oye
Fljeh
9mq
arl
Qrukk
k'Eg
Qrrfnmll
l rrge ml rre
Emi n wl, mo l ge ml rre
Qrrtnmil
KOtO
Qn
nfl g'awo lmOjln gbungbungbun
Olrtwo igi mje nff rrbg l'de Isalaye
Agbgb igi mEfa nl rrbg l'de lsahye
Agbaagba ig mefa l d awo sllQ l'kltl
lfgn
221
lfa Dida: An invitation to lfa Consultaon
Ap tttan'n og
IrkO a ya gblra d'ha
Ako n d'd orl
Orur w'Qw jQ
OlgnSege l fi gbogbo ara s{n gmgokn
k'le bggrgbe
Egngn tr awo il Onlr-Snb
Dl fitn onlre-senb
TO f',yln tl m'jekn snrhn gmg
fbg
ni wqn n| k w ge
w lg r f gwq tl
Qmq
tl a bl
Tl a f
9wQ
ta
K maa p
nl
QlqwQ
qlqwq
d'gb tn
Wen fi
j'oy
Ql,wq
9mg
arere gejggejQ
OpQ ter orke Ad
Erlgl abqgb
Erlgl boJe
Erlgl abgle
Erlgl boy
Dt fitn onfree-sanb
Eyl tO ri're tn
WQn nl k r'bg sl I'alk araa re
gb'Qbo,
n'bg
Ko pe k
jlnn
F
wa b ni nl wQwQ ire gbogbo
Translation
Qrnmil
declares that'it is givng me a feeling of
accomplishment'
I respond that'it is giving me a sensation of success'
The hollow part
of a foot-path makes one to appreciate how long the path
had been in use
There are seven superiortrees on eafth
There are also six elderly trees on eafth
The six elderly trees stfted Awo practices
at kl
ffgn
Ap tree sprouts the flowers of financialsuccess
IrkO tree breaks and loses one of its major branches
Akotree adorns its head with a crown
OlgngggQ tree covers itself with okun beads
The slender
pgungun,
the residentAwo of Offre-Snb
He was theAwo who castlf for Orf re-Snb
222
!\ two ue
When weeping in lamentation of his inabilityto have a child
He was advised to offer
ebg
His relations assisted him in offering the gbg
A child who was born after one's relations assisted
When
QmoJr
grew uP
He was conferred with
Qbaship
title of Alr
Qrrf
nmll declares that'it is giving me a feeling of accomplishmenf
I respond that'it is giving me a sensation of success'
The hollow
paft of a foot-path makes one to appreciate how long the path
had been in use
There are seven superior trees on earth
There are also six elderly trees on eafth
The six elderly trees stafted Awo practices at kiti
lfgn
Apa tree sprouts the flowers of financial success
IrkO tree breaks and loses one of its major branches
Ako tree adorns its head with a crown
Olgnggge Fee covers itself with okun beads
The slender
fgungun,
the residentAwo of Orfre-Snb
He was the Awo who cast If for Of re-Snb
When weeping in lamentation of his inabilityto have a child
He was advised to offer another
gbg
His relations once again came to his aid
A child who was born after one's relations assisted in offering the gbg
Let him be known as
QrQ-9mg-t-ajgr0
He was made the AjerO of Ijer.
QrrJnmtl
declares that 'it is giving me a feeling of accomplishmenf
I respond that'it is giving me a sensation of success'
The hollow
part of a foot-path makes one to appreciate how long the
path
had been in use
There are seven superior trees on eafth
There are also six elderly trees on eafth
The six elderly trees stafted Awo practices at klti
pfqn
Ap tree sprouts the flowers of financial success
IrkO tree breaK and loses one of its major branches
Akotree adorns its head with a crown
OlgnngggQ tree covers itself with okun beads
The slender
fgungun,
the residentAwo of On'iree-Sanb
He was the Awo who cast If for Onlre-Snb
When weeping in lamentation of his inability to have a child
Hewas advised to offer another
qbg
He went to cut firewood for sale
The child who was born
While cutting firewood for sale
223
lfa Dida: An nvitaton to lfa Consultaon
Let him be known as'On'itagi-Qlele'
When Onltagi-QlglQ grew
up
He was conferred with the title of Onftagi-QleQ
The king of Itagi
Qrrf
nmil declares that 'it is giving me a feeling of accomplishment'
I respond that'it is giving me a sensation of success'
The hollow part of a foot-path makes one to appreciate how long the path
had been in use
There are seven superior trees on eafth
There are also six elderlytrees on eafth
The six elderly trees started Awo practices at ki
ffqn
Ap tree sprouts the flowers of financial success
Irk tree breaks and loses one of its major branches
Ako tree adorns its head with a crown
OlgnggFe tree covers tself with okun beads
The slender
fgungun,
the residentAwo of Offre-Snb
He wastheAwo who castlf for Offre-Snb
When weeping in lamentation of his inabilityto have a child
He was advised to offer gbg
He began to fetch indigo leaves for sale
The child born after selling indigo
Let him be known as'fljQhf'
He was made the
fljQltl
He who uses pigeons to feed Egu-Qdara
Orrlnmll declares that'it is giving me a feeling of accomplishment'
I respond that'it is giving me a sensation of success'
The hollow paft
of a foot-path makes one to appreciate how long the path
had been in use
There are seven superiortrees on earth
There are also six elderlytrees on eafth
The six elderly trees stafted Awo practices at kltl
lfgn
Ap tree sprouts the flowers of financial success
Irok tree breaks and loses one of its major branches
Ako tree adorns its head with a crown
OlognngggQ tree covers itself with okun beads
The slender
fgungun,
the residentAwo of Onfre-Snb
He was the Awo who cast If for Onlre-Snb
When weeping in lamentation of his inabilityto have a child
He was advised to offer
gbg
He went and fetched brooms for sale
.
The child born after selling brooms
Let the child be called
QIQwQ
When
QIQwQ
grew up
224
i! wori uei
He was made the
QIQwQ
of
Qwg
The sender
palm-tree
of Ado hill
That which is fed for one to live long
That which is fed for one to grow old
That which is fed for one to become successful
That which is fed for one to suruive
He was the Awo who cast If for Offree-Sanb
Who after being successful
He was advised to offer
ebg
for him to live long
He complied
Before long, not too far
Meet us in the midst of all Ire
If says that the
person for whom this Od is revealed shall be blessed with
all the Ire in life. He/she should however note that no matter how
successful he/she becomes, his/her children shall be more successful. The
accomplshments of his/her children shall enhance his/her own success n
life. All he/she needs to do is to pray hard and offer
gbg to live long.
9. If says that there is a child who is ill where this Od is revealed; or
that a child is about to fall ill where this Od is revealed; or the
I
purpose for consulting If where this Od is revealed is to determine
the fate of a child who is very ill. It is in the best interest of the
parents of this child to offer four guinea fowls, three as qbg and
the remaining one to feed
qbetl
in order to prevent
a situation
where the child in question will die an untimely death.
If says that with appropriate gbg and the feeding of
Qbtl,
the
child shall be
protected
by this Deity and will not allow him/her to die
{
suddenly. On this, a stanza inlwrl-M) says:
Onpa
jeged
Awo won nfl e
Fede
FwQn-gbal, Awo Ajuwqn lrsl
fyg
kan ablfO
gqrg-Sqrq-Sgr9r Awo wgn nl keeku lyere
Dla fUn Ayra
Tff
9'9mg
Orlga-lgbo dil
Eyl to rtgEgbqgbQ rn
Tl ltara kk ti dlde
Fbq
ni wqn n| k
ge
i
225
lfa Dida: An invtation to lfa Consultation
Translation
The slender Orpa tree, their Awo in ElQdg's household
FwQn-gbalQ, the Awo of AjUwQn Irs'i
The bird which hops hither and thither, their Awo in Keku
Iyere
They were the Awo who cast If for Ayra
The offspring of Oga-Igbo ndfl (Qbatla)
When he was down with serious illness
And was lamenting his inability to rise and walk
He was advised to offer
gbg
Ayra, the world is in ruins, was he who was very ll. All medications proved
ineffective. One day, he was taken to the group of Awo mentioned above
for If consultation; Would he overcome this illness? Would he be able to
rise up and
peform
effectively again? What types of medication would
they use to overcome his problem?
The Awo assured them that Ayra would soon be well. They were told that
they needed to use one guinea-fowl
to appease
Qbath
and to offer gbg
with three
guinea-fowls.
Ayra's relations did all the gbg he was
expected to offer for him. After this, they took a guinea-fowl
to
Qbath
to
appeal to him to please
spare the life of their son, Ayra. Ayra soon
became well. He began to shower praises on If and
Qbtla
for a
job
well
done.
Orpa
jgd
Awo won ni'l e
Flede
FwQn -gbalQ, Awo AjrtwQn lrsl
Pyq
kan ablfO
$gr?-gqrq-gero,r
Awo wgn nl keeku lyere
Dl filn Ayra
Tll g'gmg Orlga-Igbo djl
Eyl t $qgbQgbQ rn
Tl tara kk ati dlde
fbg
ni wqn nl k
9e
gb'Qbg,
r'bg
jq Orl+a-Igbo gb'eJ
Ko m baa pa Ayra
226
!! two ue
Translation
The slender Orupa tree, their Awo in
[lQdg's
household
FwQn
-gbalQ, the Awo of Ajuwgn Ires'l
The bird which hops hither and thither, their Awo in Keku Iyere
They were the Awo who cast If for Ayra
The offspring of OEa-Igbo ndl (Qbatla)
When he was down with serious illness
And was lamenting his inability to rise and walk
He was advised to offer
gbg
He complied
Please Ofi5a-Igb0, take a
guinea fowl
So as to spare Ayra from death and
prevent the world from going into
ruins
If says that the
person for whom this Od is revealed is a child of
gbaHla.
He/she needs to feed
Qbatla
on a regular basis so as to
prevent illness and
other mischief from happening to him/her.
10. If says that it foresees the ire of victory for the
person for whom
IwrT-MT is revealed. If says that this
person had been pursuing a
course of action for a very long time to no avail. If says that this
person had also been frustrated and is about to
give up altogether.
If says that he/she will surely accomplsh his/her mission. If
recommend
perseverance and with time, there will be victory.
If says also that there had been oppositon to a project, course of
" action, the activities, and the personality of the person for whom
this Od is revealed. If says that the
person should continue to
persevere as he/she is aboutto overcome all his/her adversaries.
If urges the
person never to
give way to despair as victory is at
hand. If says that in the end, he/she will have course to thank
his/her stars. He/she shall overcome and shall be blessed with ire
of accomplishment.
If recommends that there is the need for this
person to procure
at least 16 fresh fowl eggsr three cocks,
palm oil and
227
lfa Dida: An nvtation to lfa Consultation
money and offer these items as
ebg.
This will aid his vctory
chances. On this aspect,Iwii-MT says:
gqan j, gffn
d'Qp
Okn
jojg
I'egb o,wQ
Ly{nk, Awo wgn l'de Or
Ko lhun-n-ta-hja, Awo Obara-mojg
Aganna Awo wgn l'de l$n
Okn-ok, ok-okn
fitn
gwa-Qga,
9w
Ogrlrli-gbQdu
9mq
oko grtrtg lgyln m
Ey{ t ti jagun
BgQ ni o lee
$gun
pbg
ni wgn nl k
9e
Translation
When the string breaks, the bow becomes
just
a mere staff
Tying the broom with adequate string suppolG the broom
L/ink, their Awo in or town
He-who- has-nothing-to-buy-i n-the-market, the Awo of Oba ra- MOjq
town
Agnn, their Awo in I$in town
Okn-ok, ok-okn (Ijgsa greeting format)
They were the Awo who cast If for
Qwa-Qga,
the
Qba
of Ijgsa-land
Whose praise-name
is the offspring of the thick shrub behind the
water pot
He who had been waging wars
Without any victory
Qw-Qg,
was the Oba (king) of Ijgshaland. He was facing the threat of
both internal uprsing and external aggressons. Much as he tried, he was
unable to overcome his problems.
one day, he summoned all the Awo
mentioned above for If consultation in order to know if he would ever
overcome all the problems
he was having.
The Awo assured
Qwa-Qg,
that he would not only overcome his problems,
but that these problems would never rear up their ugly heads again. He
was informed that unknown to him, the spirits responsible for victory had
always been very close to him; but unfortunately for him, he did not know
what to use which would put them into action in his support. He was told
228
ll two ue
that these sprts need fresh fowl eggs from him in order to ensure
victory. They also needed three matured cocks for him to offer as
gbg.
Thatsame day, he complied.
Soon after, he was able to overcome all the internal uprisings. With a
united home front, he was able to stamp out all external aggressions. He
was fullofjoy. He invited everybodyto come and celebrate with hinr.
When asked how he managed to overcome all his almost insurmountable
problems, he responded that he used fresh eggs as his weapons of victory.
He was then singing and dancing and saying:
I
Qgn
jrqrnd'qp
Okn
jojo
l'gb gwQ
Lylnk, Awo wgn l'de Or
Ko lh u n- n-tl-bja, Awo obara- MojQ
Aganna Awo wgn l'de lgin
Okrln-ok, ok-okn
Dl filn
gwa-Qg,
Qw
Ogrlrli-gbQdu
Qmg
oko
g9 l$yln m
Eyltti jagun i
B$Q ni O le99un
[b9
ni wqn nl k
Se
gb'gborr'bg
Qrrlnmll
l di OpOrOpOrO
Mo ldi oporoporo
Oporoporo,
e
w wo
Qwa-Qg
B t f eyin adlg
Segun
Translation
When the string breaks, the bow becomes
justa
mere staff
(
Tying the broom with adequate string supports the broom
. Lfink, theirAwo in Ortown
He-who-has-noth i ng-to-buy- in-the- ma rket, the Awo of Oba ra- MjQ town
Agnn, theirAwo inlgin town
Okn-ok, ok-okn
They were the Awg who cast If for
Qw-Qg,
the
Qba
of Ijgsa- land
Whose praise-name is the offspring of the thick shrub behind the water
pot
He who had been waging wars
Withoutanyvictory
|
229
lfa Dida: An invitation to lfa Consuftation
He was advised to offer ebo
He complied
Ortlnm'll declares that'it is in torrents'
I respond that'it is really in torrents'
In torrents behold
gwa-Qga
as he uses fresh fowl eggs to
overcome adversary
If says that the person for whom this Od is revealed shall overcome
his/her problems.
He/she needs to offer as many eggs as he/she can
afford. The more eggs he/she offers the higher the chances of overcoming
his/her problems.
11. If says that it foresees the Ire of victory for the
person for whom
Iwfi-M) is revealed. If says that this person had taken up
resdence among two
poweful
but mischievious people.
If says
that he/she should watch his/her utterances at all times because the
two devilish people
have already concluded terribly dangerous
designs against him/her. If says that they plan
to put the person for
whom this Od is revealed in the middle so as to be able to harm
him/her.
If says that the reason why these people
are planning
to do him/her
evil is simply because of his/her truthfulness. He/she also loves to
repeat the same statement over and over against the person. If
says that he/she needs to learn the virtue of being reticent at all
times. He/she should also be informed that it is not everything one
sees that one must says to others.
If says also that this
person
needs to offer fresh beef and money
as gbg. By so doing, he/she will be able to overcome allthe devilish
around him/her. A stanza in this Od says:
Borlowt
Alwl l'g9g
Bl o b wlr fitn wgn lwflglwq
A dabf qni pe lwg lo
$e
wqn
Dlfitnobrko
Tll g'gmg wgn l'de IgOd
f;bg
ni wqn nl k
9e
230
lt!
wo ue
Translation
To see isto say
Refusal to speak out amounts to iniquity
If you continue to speak out without relenting at all
It will appear that
you
are the one behind their
misfoftune
These were If's declarations to Obukg, the He-goat
Their offspring inlgd town
He was advised to offer gbg
Obukg, the He-goat was known to be a very truthful
person. Whenever
there was any development, he would be invited to speak out on how he felt
about the matter.
He would say it the way it was, no matter how highly-placed the person
involved might be.
If the matter happened in his presence, he would continue to speak the
truth. One aspect of his character was that he would contnue to repeat
what he considered the truth even if those who were guilty were highly-
placed personalities in the community. To make matters worse, he would
be saying his own anywhere he was, without consideration for the feelings
of the affected
party.
One day, OOrtkq went to the Awo mentioned above to consult If on his
general well-being. There the Awo told him that it was good and advisable
to speak the truth at all times as refusal to speak the truth was a sin in the
presence of Oldmar. He was however cautioned that there was a limit
to the number of times he needed to repeat what he had said on a matter
before he was considered a nuisance. He was cautioned that anytime there
was any matter, he should say it the way it was and keep his mouth shut
afterwards. It was not his duty to begin to broadcast the matter about and
it was not his duty to wish to force his opinions on others, lest the others
hate him over his effoft.
He was told that as at
present, there were two
poweful people living close
to his house. These were mischievous
people whom he must try
everything he knew to avoid, he was warned. The Awo explained fufther
that these
people planned to harm him because of his truth- fullness
231
lfa Dida: An invtation to lfa Consultaton
because these were evl people. And as a result of his telling the truth at all
times, they were finding their lives too difficult to cope with and they felt, in
their devilish way of reasonng, that Obrl<o was the person responsible for
their misfoftunes.
They felt that because Obrlkg was speaking the truth and criticizing their
adequacies, and by extension, exposing them to misfoftune and danger.
He was then cautioned to be moderate in evefihing he did or said as
excess of everything, even good thing, was bad. He was also advised to
offer gbg with fresh raw beef or raw pork
or raw mutton and money.
He was advised to place the gbg very close to his home. He agreed.
B o rl owl
Aiwl I'g9g
Bl o b wl'rn fitn wqn l'wflslw
AdaH gni pelwg l gewQn
Dlfitn
SkUn
Tl lg r d'ko l'jdelgd
Dlfitnlkooko
T rtg red'ko l'jtdelgd
fbg
ni wQn nl kl wgn ge
Translation
To see is to say
Notto say is a sin
If you
continue to speak out without relenting
It will appear that you
are the one behind their misfoftunes
These were lf's declarationsto
[kn,
the Leopard
When going
to farm atlgOd
And tolkookO, the Hyena
When going
to farm at)godo besidelkook's farm
They were advised to offer gbg
Both
fkn,
Leopard, and fkook, Hyena were wicked people. There was
nothing bad they had not done -
they had killed, stolen, blackmailed, lied,
fornicated, instigated people
against each other, inflicted pain on others
and so on. All these actions were usually roundly condemned by Obrtkg.
when Obkq continued to condemn them relentlessly, the two of them
232
planned to put Obukq in the middle in order to eliminate him. tr*ffi,;
Igodo, the home town of Obukg.
fikn
began farming on the left side of
Obukg's home whilelkook began his own farming on the right side. In
order to protect their
plan to eliminate Obr:kg, the two of them went to the
same
group of Awo mentioned above for If consultation; Would they
succeed in their
plan? Would they be able to eliminate the nuisance giving
them trouble in their lives?
The Awo told them that there was the need for them to be truthful and
honest all times. They were also told never to think evil, say evil or do evil.
They were told that those who do these things would never have rest of
mind and that they would only be accusing those who had been correcting
their bad ways wrongly. They were also advised never to do things
excessively even if what they were doing was good. They were
encouraged to think
good,
say
good things and do
good
at all times, lest
they end up harming themelves. They were advised as Obrlkq was
advised.
The two of them left the home of these Awo in anger. They then intensified
their evil
plan. They said that they would approach the home of Obukg in
the dead of the night, lure him out and then kill him. They said that this
plan must be carried outthat night.
Meanwhile, when Obukg arrived home in the evening of that day, he went
and
procured a big chunk of fresh raw beef. He placed it in a clay plate
and
put it besides his home. He returned home to sleep. At night whilelkookO
was coming to Obukg's house, he saw the meat. He thanked his stars for
coming through that route and settled down to eat before
going
to finish up
Obkq. While he was eating,
Fkn
had become impatient where he was
waiting. He decided to tracelkook and found his co-conspirator where he
was eating. In his mad fury he thought that Ikook had already lured
ObUtg out and had killed him and began eating him alone. Beforefkook
could explain,
fkn
had pounced on him. Both of them fought and tore at
each other. Before long,
fikn
killedlkook. The wound which]kookO had
inflicted on
Fkn
incapacitated him. A few days after,
germs entered the
wound and it became a festering sore. Seven days after the fight,
fikn
too
died of infections.
233
lfa Dida: An invitation to lfa Consultation
That was how Obrlkg was able to get rid of his two antagonsts. If says
that the
person for whom this Od is revealed is surely
gong
to
get rid of
his/her enemies as long as the appropriate gbg is offered and he/she heeds
the warnings of the Awo.
Obukg was full of
joy
and was
jubilating
that he had overcome his powerful
enemies, saying:
Borlowl
Ar-wl I'Q9Q
Bl o b wl'rn filn wgn I'awflg{wq
A dabl gni pe lwg l rt ge wonu
Dlfitnobrko
Tl ;gmg wgn l'jrlde lgd
Dlfiln Ekn
Tl ttlq r d'ko l'jdelgdo
D,|filnlkooko
Tl rrq r d'ko l'jde lgd
fbg
ni wqn n| kl wgn ge
Obrtkgnlkan nl bgl'gylntl tubg
QrUnmil
wl d Omlrln ajgran
j'p
Emi naawl moldiOmlrlnajgran
jpO
F
m'eranf'f;kun kje
Translation
To see is to say
Refusal to speak out amounts to iniquity
If you
continue to speak out incessantly
It will appear that you
are the one behind their misfoftunes
These were lf's declarations to ObUkg
Their offspring in Igd town
And to Ekn
When going to farm atlgodo beside Obukg's farm
And tolkook
When going to farm atlgod beside Obkg's farm
They were all advised to offer
qbg
OnlyObrtkg complied
Qrrlnmil
says it istimeto consume fresh meat
Give meatto Ekn to eat
If says that this person must continue to speak the truth but must not be
234
f,ll** r",
repeatng the same topic over and over agan. Conversely, If says that
the
person for whom this Od is revealed must be ready to accept his/her
fault whenever he/she had done something wrong which others had
pointed
out to him/her. He/she must not consider those telling him/her the
truth as his/her enemies. He/she must not plan against them, lest he/she
meets with serious disaster.
L2, If says that the person for whom this Od is revealed must know
how to divide his/her time between being fashion-conscious and
doing real business. If says that the business of this client entails
some elements of appearing dirty attimes. If saysthat it should not
bother him/her as there is time for him/her to look neat after the
completion of his/her duty. If says that if he/she is too conscious of
his/her looks while at work and if he/she is pre-occupied with
appearing neat and spotless all the time while at work, he/she may
find out that the business would suffer. For this reason, he/she must
never mind how he/she looks while at work. It will be
understandable to those who will see him/her, and in fact, it will be
quite appreciated. Instead of people thinking that he/she is dirty,
they will ceftainly see him/her as busy at his/her work since it is the
nature of the
job
that made him/her drty. Whenever the assignment
is completed for the day, he/she can then clean up and appear as
neat as
possible.
If says it foresees the ire of success and accomplishment for the
person for whom this Od is revealed. If says that he/she will be
well known in his/her chosen line or
profession. His/her reputation
will extend beyond his or her community. There is the need for the
person to offer
gbg with three
pigeons,
three guineafowls,
three cocks and money. He/she also needs to feed Ogun of the
Blacksmiths with one cock. On all these, If says:
Iworl kan nlhln-ln
lw0rl kan lQhn-rf n
Iwrl dimejl a d'Ododo
Dl firn Algb$dg Imogun
Tly maa firin
jn
235
lfa Dida: An invitation to lfa Consultation
Mtorl oge
lbg
ni wqn nl k w
$e
Translation
One leg oflw hereon the right
One leg oflw there on the left
When the legs oflwOri become two, it isIwO-M)
This was the If cast for the Blacksmith oflmgn
Who will be firing iron until it becomes ashes
Because of his fashion consciousness
He was advised to offer
gbg
The Blacksmith was always complaining that his business was not doing
fine. All the iron that he bought in to fashion into hoes, cutlass, and knives
and as on used to burn into ashes. Whenever he put
the iron into the fire,
he would examine his hands and f he spotted any dift, he would go and
wash his hands thoroughly. Before he returned, he would discover that the
iron had burnt into ashes.
Tired of this business misfoftune, he went to the home oflwil
-Mfl
for If
consultation; Would he be able to turn his loss into profit? Would he know
what was responsible for his business misfoftune in the first place?
The Awo informed AlgbQdg Imgrf n that his problem
emanated from his
being too neatness conscious. He was told that it was not advisable for him
to be cleaning his hands whenever he putthe ron into fire.
If his hands were drty, he was to use his hands to rub his face so that he
would be able to face his work and the iron would be removed inside the fire
before it burnt into ashes. He was also advised to offer
gbg with three
pigeons for economic success, three guineafowls for peace
of mind and
prestige
and three cocks for victory over his misfortune. He was also
advised to feed the Ogun of the Blacksmiths to enable him get
the suppoft
of his Deity. He complied with the advice oflwOil
-Mfl.
Soon after this, whenever he was working in his smithery he used to rub his
hands on his face whenever his hands were drty. This action used to
blacken his face but his irons were never burnt again. He fashioned
cutlasses, hoes, knives, spoons, nails, iron doors, lock and so on. He sold
236
lI wo ue
them regularly. This gave him a lot of money which enabled him to buy
dresses,shoes,bang|es,jewe|riesandsoon,whichhewasusngafterthe
day's work.
That was when he realized that it was reasonable for him to ignore his
appearance while he was working. Afterthe day's work, he would bath,
put
on beautiful dresses and stroll out majestically. He was full of
gratitude
to
hisAwo,Iwr'l-MT. He was singing, dancing and saying:
Iworl kan nlhln-ln
IwOrl kan lohn-rln
Iworl di mjl a d'Ododo
Dla fin AlgbQdq ImOgrtn
Tl y maa firin
jn
Nltor{ oge
fbg
ni wqn nl kw ge
gb'$bo, r'bq
je ut o b slt lworl-Mil
T nl kl n d ljtl
Kl n d l$nu
Kl n
9e
gbQn lslQ worl-worl
Gbogbo irin ni lb ti
jn
tn
Erolpo, ero
Qfa
F
wa ba ni nl wQwQ lre
WQwQ ire lr
Qpq
n'lfg
Translation
One leg ofIwO here on the right
One leg oflw there on the left
When the legs oflwOil become two, it islwO
-M)
This was the If cast for the Blacksmith oflmogrln
r
Who will be firing iron until itturns into ashes
Because of his fashion consciousness
He was advised to offer gbg
He complied
If notforlwo-M17
Who advised me to blacken my face
And blacken my mouth (while rubbing my hands on my face)
And blacken my lower
jaw
as charcoal
Allthe iron would have burnt into ashes
Travellers tolpo and
Qfa
i
237
lfa Dida: An invitaton to lfa Consultaton
Join us in midstof abundantlre
Abundant Ire is the proft of If followers at Ife
If says that the person for whom this Od is revealed shall make profit
n
his/her Iife. He/she needs to work hard and ignore how he/she looks while
atwork.
13. If says that it forsees the ire of wealth, prestige,
honour, peace
of
mind and happiness for the person for whom this Od is revealed.
If says that his/her O will assist him/her in getting his/her
heart's desires. His/her life ambitions shall be fulfilled.
If says that he/she shall be called upon to come and occupy a
position
of responsibility. This position
shall make him/her great.
If
says that there is the need for this person to offer
gbg
so as to be
placed in the aforementioned position
of honour. At the same time,
he/she needs to offer gbQ
against slanderers so that he/she would
not be removed unceremoniously from that position. The gbg
materials he/she needs to offer so as to be placed in a
position
of
honour are: three rats, three fish, three hens, three
horsetails, and money. The gbg
against slanders are: big
morsels of meat, cooked or raw, and money. On these
two impoftant aspects, If says:
Qkn
yg gingin,
Qkn
wg'n igb
Qgen
yq lQlQQlQj'n
Ati grtnke g'gmg nldfr blrlp-blrlpe
Dl f n Ahr-gQko-m-m'l
Orrlkg tl a pe lkook
Tll sigmg Onlsr Awo Akinja
WQn nl gdn gdn nll I'g! a ree p
f;bg
oy ni wqn nl k w s-e
Ko sl ff'bg elnlnl
Translation
Qkn
sprouts thcK and strong and enters the forest
Qgan
sprouts slender and long and reaches the road
To climb a hilly road, a child's waists move sideways
238
lll
tworiuei
These were the declaations of If to "the farm-hut-watches-the farm-
but-cannot-catch-a-th ief"
The name given tothe Hyena
The offspring of Onfstlr
,
the patient
one, the Awo of Akinja, the Heroic
fish
He was told that that year was his year of success
He was advised to offer gbg for him to be honoured with a chieftaincy title.
And also told him to offer gbg against slanders
Ahr-gQko-m-m'l, the-farm-hut-watches-the-farm-but-cannot-catch-
a-thief, otherwise known aslkooko, the Hyena, went to the Awo mentioned
above to know how his chances of success that year would be. The Awo
assured him that he would be successful that very year. He was informed
that he would be made the
Qba
of his town that very year. He was advised
to offer
ebQ
so as to be made the
Qba
of lgodo, his town, that year. The
ebg
materials were three rats, three fish, three hens, three
horsetails and money. He was also advised to offer gbg against
slanders with three cocks, six morcels of meat and money. He also
needed to wear the If beads at all times. Ikook reasoned that if he
could be made the
Qba
of his town, it would be very easy for him to crush
any slanderer. Consequently,Ikook offered the
gbg for him to become
the
Qba
of his town and ignored the one he was expected to offer against
slanderers. He also agreed to wear id.
Soon after this, the reigning
9ba
of Igodo died. The king-makers
deliberated and decided to
put
a fish inside a covered calabash as a test for
the
person who would be
picked to be the next
Qba
of lgodo. They said
that anyone who was able to know what was inside the calabash or who
mentioned the word'fish' would be made the next
Qba
of)godo.
All the Awo were invited to come and tell them what was inside the
calabash. All of them recited several If stanzas without success. They
asked them to tryagain. They did, without success.
While they were doing this,Ikook was passing
along the road. The king
makers saw the Id which he tied round his wrist and invited him to come
and recite for them any Od which he knew. He told them that he was not a
Babalwo and that he only knew of one stanza in)wri-MT. He was asked
239
lfa Dida: An invitation to lfa Consultation
to recite it. He began by saying.
Qkn
yggingin,
Qkn
wo'nrl igb
Sgen
yq lQlQQlQ
j'n
Ati gunke g'gmg nldl btrtpe-blrlp
Dl fil n Ahr-g0ko-m-m'l
Orrlkgtl pelkook
Tff sfgmg Onlsr Awo Akinja
" Translation
Qkn
sprouts thicks and strong and enters the forest
Qgan
sprouts slender and long and reaches the road
To climb a hilly road, a child's waists move sideways
These were the declarations of If to 'the-farm-hut-watches-the farm-
b ut-ca n not-catch -a-th
ief '
The name given to the Hyena
The offspring of On'isr, the patient
one, the Awo of Akinja, the Heroic
fish.
They did not allow him to go
beyond this stage before they declared that he
had mentioned 'fish' which was what they placed inside the covered
calabash. That was howfkook was made the
Qba
oflgodo. He became a
very influental
Qba
soon after this. He was really enjoying his reign as the
Qba
oflgodo.
Seven years
after this, all the goats,
rams, ewes, he goats, pgs,
chicken
etc. began to get missing in the town. unknown to anyone, it was Eg
Qdara
who had been keeping these domestic animals. After a while,
people
began to point
accusing fingers at the
Qba.
Before long, they
confronted the
Qba
that he was the one killing and eating their animals.
Before he could explain himself properly,
he was dethroned and chased out
of the town.
In sadness he went back to his Awo for another round of If consultation.
That was when he was reminded that he had earlier been warned against
slanderers and he had refused to heed the advice of the Awo to offer
gbg.
He told the Awo that he was prepared
to offer the gbg
as
prescribed.
They
responded that it had taken him seven years
to offer the gbg,
therefore all
the gbg materials were to be purchased in the multiple of seven. He was
244
lltt
twori uei
asked to
procure 2L cocks and 42 morsels of meat as gbQ aganst
slanderers. He quickly complied. The 42 morsel of meat were placed
inside a clay
plate and taken to the bank of the stream very early the
following morning. Those who went to fetch water in the stream did not
notice that Eg
Qdara
had been dropping one morsel of meat into each of
theirwater
jars.
These morsels of meat turned to fore limbs and hind limbs of ewes, goats,
rams, pigs and so on, while the water turned to blood. At home, everyone
who saw this happening exclaimed that they had never seen anything like
that before in their lives. EgU Odara again turned into human being and
explained to them that instead of accusing lkookO of killing their domestic
animals they should know as from that time that Ikook knew nothing
about the missing animals since they had all found the pafts
of these
animals in their own
possession. They should therefore
go
and find a way
of begging Ikook to return to the throne. The elders reasoned that with
the latest development, it was clear that the exhibits were found with the
elders in the town afterlkookO had been driven out. They selected some
representatives to
go and appeal to, and bringlkook backto the throne.
Qkn
yg gingin,
Qkn
wg'n igb
Qgan
yg lQlQQlQ
j'n
Ati grtnke g'qmq nldh blrlpe-blrlpe
Dl fitn Ahr-gqko-m-m'l
Orrkqtl
pelkookO
Tll slgmg Onls r Awo Akinja
WQn nlgdn gdn nll I'g! a ree p
f
bg oye ni wqn nl k w ge
Ksl r'boelnlnl
gb'Qbgrr'bg
Ko p kjlnn
fi
w b'ni nl wQwQ ire gbogbo
Translation
Qkn
sprouts thicks and strong and enters the forest
Qgan
sprouts slender and long and reaches the road
To climb a hilly road, a child's waists move sideways
These were the declarations of Ifa to "the farm-hut-watches-the farm-
but-can not-catch-a-th ief"
The name given to the Hyena
241
lfa Dida: An invitation to lfa Consultation
The offspring of Orfsr
,
the patient
one, the Awo of Akinja, the Heroic
fish
He was told that that year was his year
of success
He was advised to offer gbg for him to be honoured with a chieftaincy title.
And also told him to offer gbg against slanderers
Hecomplied
Before long, nottoofar
loin us in the midstof alllre
If says that the person for whom this Od is revealed shall be honoured
with a deseruing title and he/she shallovercome slanderers.
t4. If says that the person for whom this Od is revealed will be
successful in life. Therefore, he/she must never be in a hurry to
succeed. He/she needs to be patient
and be prayerful. If also says
that there is someone who had been trying hard to improve the lot of
the
person for whom this Od is revealed. However, it is not yet
time
for him/her to succeed. If says that he/she needs to wait for a little
more period for him/her to succeed. If says that he/she needs to
wait, and the remaining period for him/her to wait is less than one
year. He/she must persevere for the remanng period.
If also says that even though the person for whom this Od is
revealed is very truthful, he/she however runs the risk of being
tagged a wicked person
because he/she easily
jumps
into
conclusions on any matter. He/she also lacks the
patience
and
maturity to listen to the two sides of any matter before
jumping
into
conclusion. He/she could easily pass judgment
on any person
or
issue without waiting to hear the other side of the case. If says that
he/she needs to change this attitude and cultivate the viftue of being
patient for him/her not to be blamed where he/she is supposed to be
praised.
If says that if the person for whom this Od is revealed is a Babalwo or
\yrrtf, he/she must never use any animal that had hithefto been used as
gbg for any client to feed his/her If. If says that if there is the need for
him/her to serue If, he/she must go
to the market to purchase
the items
he/she intends to use. Failure to do this will amount to his/her prayer
not
242
TT
being answered in time.
tt twori Meii
If says that there is the need for the
person for whom this Od is revealed
to offer
gbg with three pigeons,
three
guinea
fowls, three ducks and
money. He/she also needs to feed If with one goat and be very patient
at all times. On theselwrl-M) says:
9wq
we kO t pepg
T'wgn gblagb kO wg krgb
Igeewebeagba
K m
9e
kq
nl i96tl baba gefQmg o
IXfinAkpo
Mjqtl lg re pe
Qrunmlla
l'j$ I'qdq Oldmar
Fbq
ni wQn nl k
9e
Translation
The hands ofyouths cannot reach the shelf
Those of elders cannot enter the neck of the bottle gourd
The errand that a youth sends an elder
Lettheelderrefuse not
There are assignments a father is expected to carry out for hs child
This was the If cast for AkpO
When he went to complain against
Qrunm'll
in the presence
of Oldmar
He was advised to offer ebg
Akp had been serving
Qrnmll
with all his capacity. He promoted
Qrnm)l's
interest at all times. He did all things that
Qrrlnm)l
approved of
and abstained from all those things his master did not support. He
defended
Qrnmll
at any given
oppoftunity. He carried out assignments
for
Qrrlnm)l,
come rain and shine. Even if he had nothing to eat, he was
always doing what
Qrnm)l
his master wanted him to do.
AkpO was doing all these with the understanding that
Qrnmll
in turn
would promote his, Akp's, interest.
QrUnmIla
would protect
him, shower
him with blessings and supply him with all his needs in life. Unfoftunately
for the Akp, his situation did not improve. He was not rich; he had no
wife, no child, no house of his own/ no horse, and no good
dresses to show
for his unalloyed loyalty to
Qrnmll.
To make the matter worse, he saw
many people who had not served If as much as he had done, who had
243
lfa Dda: An invitation to lfa Consuftation
been more successfulthan him.
In his mind, he concluded that
Qrnm)l
had done nothing to protect him or
shower him with blessings. He went and' repofted
Qrnmll
to many
people
that in spite of all what he had done to serve
QrnmIl
with
dedication and loyalty,
Qrnmll
had left him uncared forand he wastaking
care of other people who had not in any way done a fraction of what he had
done to serve
Qrunmll.
All the people he told condemned
Qrrlnmll
in
strong terms and urged him to
go
and repoft
Qrnm)l
to oldmar. He
therefore went to oldmar to lodge a strong complaint against
Qrunmll.
When he finished his narration, Oldmar asked him if he was sure of the
allegation he had leveled against
Qrrlnmll.
He responded that he was
very sure and that all the people
had condemned
Qrnmll
for his
(Qrnmll) insensitivity towards the plight
of the AkpO. When Akpo
finished his story Oldmar sent for
QnJnm'il
to hear his own side of the
story.
There and then, Akp knew that something was wrong with the step he
took when he came to repoft
Qrrtnmll
to oldmar. He knew that
nobody had ever bothered to ask
Qrnm)l
to tell him/her his (Qrnmlla)
side of the story. Allthe same he waited to hear what
Qrrfnmll
had to say
on the weighty allegation he had leveled against him.
AgbQt'gnu gnlkan
d'jq
ArQmgsJka
Dlfitn
Qrunmlla
Nljotl baba lg rj'jqAkpo I'qdootdmar
fbg
ni wQn nl k
9e
Translation
He who
judges
by listening to only one side
He is the prince
of the wicked-ones
This was lf's declaration to
QrnmIl
When going to defend himself on the allegations levelled against him by
Akp in the presence
of Oldmar
He was advised to offergbg
When
Qrnm)l
was given the message of Oldmar, he went to the
244
!! wo ue
group
of Awo mentoned above to find out why Oldmar had invited him
to His presence. The Awo told
Qrrtnm'il
that his Akpo had gone to
Oldmar to lodge a serious complaint against him. They told
Qrunmll
to
go to Oldmar and explain his own side of the story. They also told him
to offer
gbg
as
prescribed above. He did, and left for the
presence
of
Oldmar
In the presence of OIdmar, Akp was asked to repeat the entire
allegation he had leveled against
Qrunm)l.
He did.
grunm'ila
too was
asked to explain his own side of the story and
Qrnmll
explained that he
had tried all his best for the AkpO. He explained that he had offered
several
qbg and etutu on behalf of Akp but alas, the destiny of Akp had
decreed that it was not yet time for Akp to succeed in life.
Qrrtnmll
explained fufther that whenever he carried the offerings of AkpO
to lwrun where gbg were being accepted by the Deities, it was the faces
and destinies of other
people which used to appear to him. That was when
it was discovered that it was the original clients who used the materials
which Akp used to feed If as their gbg whose faces were appearing at
Iwrun. There and then Akapo was advised never to use any material
which he had hithefto used to offer
gbg for his clients to feed If. He was
advised to endeavour to purchase his own materials independently.
Qrnm'il
explained fufther that it remained less than one
year for AkpO to
succeed.
Oldmar told
Qrnmll
to show his Akp all the evidences that Akp
would need to convince him (Akpo) that a lot had been done on his
(Akp) behalf.
Qrrf
nmll did. Oldmar then asked the two of them to
go
backto eafth and return in one year's time. They all went.
Before one year, AkpO had succeeded. He had become wealthy. He now
had a wife, and his wife was already
pregnant. Both Akap and
Qrnmll
returned to Oldmar.
Ever before any of them could say anything, Akp prostrated for
Qrnmll,
begging for forgiveness that he had not heard
Qrunm)l's
side of the story
before he went to repoft him to people and then to Oldmar. He
245
lfa Dida: An invitation to lfa Consultation
admitted that he had acted without properly investigating the matters.
That was when Oldmar declared that nobody should
judge
any matter
without hearing all sides of the story.
Qwq
we k t pgpe
T'wgn agbalagb k wg krgb
IFeewebgagba
K m ge kq
nl i96tl baba gefQmg o
D,lfitnAkpO
riq tl rtlg r pe
Qrunmlh
l'jq l'qdq oldmar
fibg
niwQn nl k9e
gb'Qborr'bg
Njea gbqt'qnu gnlkan d'jqoOseun o
A gbQ t'gnu gnlkan dTq g'nlyn
Mgbatl o o gbq t'e4u gnlkejl
Emi lod'jqs{?
Translation
The hands of
youths cannot reach the shelf
Those ofelders cannotenterthe neck ofthe gourd
The errand that a
youth sends an elder
Letthe elder refuse not
There are assignments a father is expected to carry out for his child
This was the If cast for AkpO
When he went to complain against
Qrrlnmll
in the
presence
of
Oldmar
He was advised to offer gbg
He complied
He who listens to, and
judges,
one side; you do not do well
He who listens to, and
judges,
one side;
you
are wicked
When you have not heard from the other side
Why passing judgment?
If says that there is the need for the
person for whom this Od is revealed
to desist from passng judgments
without listening to all sides of the story.
If warns also that he/she must never
jump
into conclusion without
thorough investigation on any matter before upholding what is the truth of
the matter at all times.
246
lll
twori mei
If says also that whenever he/she was wrongly accused of any wrong-
doing, he/she must explain patiently for those involved to see the real truth
of the matter at all times. He/she must never be angry. He/she must
display maturity at all times. There lies honour, there lies glory.
There lies
happiness. There lies greatness.
15. If says that a thief or group
of thieves is stealing the things of the
person for whom this Od is revealed or someone or
group
of people
very close to him/her. lf says that those responsible for
dispossessing other people
of their legitimately acquired possessions
shall meet with disgrace and humiliation. If says that those
responsible for this dastardly act are highly placed people in the
community. In this wise, they are warned to desist from this
behaviour.
If also warns the victims of this theft action never to make any
deliberate attempt to broadcast and expose those involved because
their expose will surely lead to a chain of reaction which will
eventually tear the community apart, because of the caliber of those
involved. If says that those who will catch them only need to make
them agree to an undeftaking that such a thing will never repeat itself
again, and then find a way of ensuring that it is binding on them. This
is in no way a method of condoning a wrong deed but rather, a way of
preserving the future of the community.
If says that there is need to offer qbg
with three cocks and
money. There is also the need to feed Egu
Qdara
with one cock. On
this, a stanza inIwOfi-mT says:-
Agba t g'Ofin yQnmQtl
Kl wQn m gek
Qkan
mg p o rQ lllal
Dia fun
Qrunmll
Baba rtlo re d'ko etf 'l
f;bg
niwqn nl k
Se
Translation
The elder who had placed
a ban on benniseed
247
lfa Dida: An invitation to lfa Consultation
One seed of it must never be found in his pocket
That was If's declaration to Orr:nmlla
When going to cultivate farm on the outskiritof the village
He was advised to offergbg
Qrrlnmll
went tolgodo as a Babalwo. While inlgd, he discovered that
the inhabitants of this town knew nothing about benniseed and its
medicinal values. He therefore approached the
Qba
of town to encourage
his people
to grow the seed. They all showed lack of interest in the venture.
He explained again that oil could be extracted from the seed and that the
seed had great medicinal values. Yetthey showed no interest.
Qrunm'll,
in order to prove
to the inhabitants oflgod that they were about
to throw away a golden chance, decided to cultivate the benniseed farm by
himself. He therefore approached the
Qba
once again to seek a parcel
of
land in the outskift of the town. The land was granted
to him.
Qrunm)la
asked for paid labourers who helped him to clear the farm and plant
the
seeds. He also had workers who were wetting the farm as at when
required.
Soon afteq the seeds began to germinate.
When it was about time to begin
to harvest the seeds, he discovered that others had been harvesting same
behind his back. He wentto repoft his finding to the
Qba.
The
Qba
advised
him to be vigilant and to be on the look-out for those who might want to sell
the seeds in the market. When this measure did not solve the problem,
Qrrfnm)l
approached the
Qba
again for a better solution to the problem.
The
Qba
then informed the town criers to announce that allthe inhabitants
should assemble in front of the
Qba's
palace
the following morning. When
they had all assembled, the
Qba
informed them of what had been
happening to
Qnf
nmll. He then decreed that nobody should be found with
a single seed of bennlseed since nobody was cultivating its plantation
except
Qrunmll.
Everybody dispersed.
The following day,
Qrnm)l
went to his farm only to discover that more of
the seeds had been removed by these unknown hoodlums. Consequent
upon this,
Qrnmll
went to the home of the Awo mentioned above for If
consultation: Would he be able to catch the thieves stealing his farm
product?
Would he be able to make any profit from this experiment of his
248
llf,
two e
with the benniseed
plantation?
The Awo assured him that thieves who were stealing his things would be
exposed. He was however warned that he should not raise an alarm
whenever they were caught. Instead, he should make sure that an all-
abiding oath was sworn to so that the culprit or culprits would desist from
their nefarious acts.
Qrrlnmll
was warned that exposing the culprits might
tear the town apart because of the fear and distrust that it would bring. He
was told to offer
gbg with three cocK and money. He was also advised to
feed E9
Qdara
with one cock,
Qrnmll
did allthesethings immediately.
About three days later,
QrUnm'll
was first asleep at night when he suddenly
woke up with the feeling that some
people were in his farm and that he
needed to
go there urgently. He set out for the farm. Right inside the farm,
he caught the Oba and many of his highly
placed chiefs with benniseeds in
their
pockets, hands, and filled inside several bags that they had brought to
caft the
product away as they were about to leave the farm with their loot.
Immediately they saw
QrUnm)l,
they discovered that it would be fruitless
to bolt away. They also knew that they could not harm or kill him in order to
hide their misdeed. They all took the next available option open to them;
they all
prostrated to him and began to beg him. When he saw this, he first
had the urge to raise an alarm in order to attract
people to the scene. He
however remembered the warning of his Awo. He therefore made them to
swear to an oath that they would never steal or
get themselves involved in
any act unbecoming of highly placed individuals of their caliber again.
They did.
Qrrlnm'll
then swore on them that any of them who went
against the oath they had sworn to would die a shameful and
unceremonious death. They allsaid Ase, may it be so.
Qrnmll
leftthem
to
go, but took back his belonging from them. As from that time, nobody
stole anything from his farm again, The community too did not repoft any
serious incident of stolen items any more.
Agba t
$'Ofin
yQnmQtl
Kl wQn m ge k
Qkan
mq epo o rg |llal
DiafunQrnmll
Baba lg r d'ko etf'l
Fbq
niwQn nl k9e
249
lfa Dida: An invtaon to lfa Consultation
gb'gborr'bg
Njg mo r'j ol l'ko mi o
Emi m m r'jrt ol
Emiojgvo
Mo r'jrt ol l'ko mi o
Translation
The elderwho had placed
a ban on benniseed
One seed of it must never be found in his pocket
That was If's declaration to
QrrlnmIl
When going to cultivate farm on the outskift of the village
He was advised to offer qbg.
He complied
I have found thethieves stealing in myfarm
I have been able to identiff the thieves
But I dare not say
I have found the thieves stealing in my farm
If says that those stealing the things of this person
shall be exposed and
put to shame. Conversely, the person for whom this Od is revealed must
never steal, cheat or deceive others, lest he/she is exposed and put
to
shame. If says that he/she must never alter the law that he/she had made
himself/herself or whom he/she was a party
to its promulgation.
This may
lead to his/her being humiliated and putto public
odium.
16. If says that there is a pregnant woman where this Od is cast, the
woman needs to offer gbg so as to avoid a situation where the coming
child will become a notorious thief when he/she grows
up. If says
that the chances of the chld becoming a bandit it is too high and only
gbg
can avert it.
If also warns that there is a woman who had
just
finished her
menstruation and who is willing and ready to become pregnant
at
that pafticular point
in time but If advised the woman and her man
to exercise patience
for at least a couple of months lest she becomes
pregnant
and
gives
brth to a bandit.
If says that such a child, when born, will give his/her parents,
254
!! worue
especally the mother, sleepless nights and a lot of troubles. The
parents shall be blamed for all the misdeeds of their child. The child
will be so notorious that everybody in the community will not have
rest for one day because of his/her activities. If therefore
recommends for the pregnant woman, one matured he-goat'
bones of any kind and money. On this,IwOr'i-Mfl says:-
oguna bl ljl wg'lu
OrlgA-Oko l rln lhOho wg'ja
Dl filn Ywand
Tly I'oyn
Qlgqa
s'ln
Fbq
ni wqn nl k w ge
Translation
Like hurricane, Ogn rushed into the city
And OriSa-Oko walked nakedly into the market place
These were lf's declarations to Ywnd
Who shall be carrying the pregnancy of a thief about
She was advised to offer
qbg
Ywnd was she who had
just
missed her menstrual period. She went to
her Awo to find out what manner of child she would eventually
give bifth to,
and at the same time, find out about the incoming child's chances of
success in life.
The Awo informed her that she would deliver the baby safely and in good
health. She was however advised to offer
gbg
against
giving bifth to a child
who would eventually become a bandit later in life. She was warned that
the child would be her greatest
source of sorrow in life. In order to avoid
this therefore, there was the need for her to offer qbg with one matured
he-goat, assofted bones of any kind and money.
Ywnd thought that this warning was
just
a device by the Awo to make
her waste her money over nothing, She simply refused to offer the
qbg.
Soon after, she
gave
bifth to a bouncing baby boy. The boy grew rapidly.
The boy was also full of health and vitality. By the time he was 10 years
however, he had been stealing things at home and in the neighbourhood.
By the time he was 15 years he had been waylaying people to dispossess
251
lfa Dida: An invitation to lfa Consultation
them of their belongings. By the time he was 20, he had become a
notorous bandit. The whole community knew no peace
because of
Ywnd's child. Everybody kept shouting the name of Ywnd as the
mother of a terrible terrorist. They were all blaming her for not being able
to take adequate and proper
care of her child from youth. That was when
she remembered the warnings of the Awo when she was carrying the
pregnancy
of the boy. But alas, it was rather too late for her to make any
amendment. She lived and died with her regrets.
Ogun
ja
bnjtwQ't
Ortgq-Oko l rln lhOho wg'ja
Dl filn Ywnd
Tl y l'yn
QIqqa
s1nr
fibg
ni wqn nl k w
Se
kg'tl
Qgbgnhin
s'ebg
Ywndlwg lo ge'ni
Ywndlwg lo o g'nlyn
Iwg lo w l'yn sl'n
Tl o sl bl ol I'Qmg
Translation
Like hurricane, Ogn rushed nto the city
And OilSa-Oko walked nakedly into the market place
These were lf's declarations to Ywnd
Who shall be carrying the pregnanry
of a thief about
She was advised to offer gbg
She refused to heed the advice
Now, Ywnd you
are a bad
person
Ywnd, you are an irresponsible woman
You were the one who got pregnant
And gave
bifth to a bandit
If says that it is in the best interest of the person for whom this Od is
revealed to heed If's warning. If Ywnd had known, she would have
been willing to spend her money to secure a more rewarding future for
herself and her child.
Abgrrt Aboy.
252
lI mo ua
B. SIGNIFICANCE OF IWONI-MEI TON THOSE BORN
BYTHE OD DURING ITFLD ORIK9SFDAYE
Iwrl-Mjl children will achieve alltheir
goals in life. Their achievements
are not usually easy as it will always be a lucky break at the very last
minutes. That is one major reason why their achievements are miraculous.
The other reason is that it is usually difficult to match their business and
other means of livelihood with their achievements. This may surprise other
people, but should not surprise those who understand the workings of If
aslwil-Mll chldren are beloved children of If. The more they dedicate
their livesto If the morethe suppoftand protectlon theywillget.
Apart from If, Iworl-Mjl children also have the suppoft of Ol and Ay.
Their Ori are always behind them and since no Deity is greater than Ol
(except Oldmar), nothing can stop their achievements in life. Many
people complain of being in trouble with Ay, the witches, but in the case of
IwOrl-Mjl children, Ay gives them suppoft and they achieve success
where hordes of other
people failwoefully.
tworl-Mjl children usually succeed through the assistance of strangers
and visitors. That is, visitors of all types. There lies the success secret of all
lwOrl-Mjl children. That is why, they succeed where other fails. That is
how they receive assistance from unexpected sources.
For lwOrl-Mjl children, the most comfoftable
position they could ever
attain in their lives is the Number Three position. This is because of peace
of mind, achievement, success and glory. Aiming to attain the NumberOne
orTwo
positions is simplythe means of courting trouble.
Iwrl-Mil children are blessed with the fact that no matter how great
they may be, their children, if properly cared for, will be richeq
greater, more
influential and more respected than them. The influence and
position
of
their children will enhance their success chances.
For any lwrl-Mjl child, victory over adversary is assured. He/she shall
overcome all his/her adversary. He/she shall overcome
povedry, ill-health,
misfortune, backbiters, conspirators and so on. He/she shall also live long
253
lfa Dida: An nvitaton to lfa Consuftation
to his/her old age.
By nature, fwrl-Mil chldren are honest and they uphold the truth at all
times, even though they do not have the patience
or presence
of mind to
investigate all sides of any matter before taking sides. This is an aspect of
their lives they need to amend in order to avoid a situation where they will
be taking decisions or passing judgment
based on incomplete information.
In the same vein, as a result of their insistence on the truth, and on
forcefully repeatng their castigation of wrong deeds and wrong doers at all
times, they end up incurring the wrath of powerful people who are usually
after their downfall. But no matter what these people
do, Iwrl-Mil
children are usual ly victorious.
IwOrl-Mjl chldren must also be advised on how to divide their time
between the period of play
and work. They must know when to go
after
fashion and good looks and when to go after their work, how to go
about
the two separately, and with what manner to do so. They appear to lack
the capacty to make a clear cut division between work and play. This may
adversely affect their business and other means of livelihood.
That lwOrl-Mjl children will succeed in life is not contestable, but they
need to offer gbg against, and beware of, slanderers so that their white
clothes will not be stained with oil. Iwrl-Mjl children must be patient
at
all times. They must learn how to wait for their turn at all times. They will
succeed but they must never move ahead of their destiny. They must
never be avaricious; they must never wish to reap where they had not sown
in order to avoid being disgraced. All their children must also be properly
taken care of, so as to avoid any of them becoming notorious bandit.
On the whole, lwrl-Mfl children live fulfilled and satisfactory lives.
They live long, grow
old, and enjoy the fruits of their labour.
C. AFFILIATED IRUNMOLE AND ORISA OF IWONI-PIEI
If For assistance,
progress,
security and
protection
Orl
-
For progress,
assistance and security
1.
2.
254
ltf,
wori uei
3.
gbatE (Orlga-l) - For protection against death
4. E;u
Qdara
-
For overall well-being and suppoft
5. Ogrtn
-
For financial success and business achievement.
6.
$ng
For security and protection.
7.
Fgb
For general love and leadership
8. Yemoja For child-bearing and followership
9. Od For success and security
10. Orlfa-Oko For abundance and contentment
D. TABOOS OFIWONI-MEJI CHILDREN
1. Must never use any
paft
of Idf tree to avoid being displaced in his/her
place
of comfoft
2. Must avoid using cotton or do any work relating to the cotton
industry cannot be a tailor, fashion designer, wool spinner, or work
in a cloth-making factory. This is in order to avoid failed ambition
and inability to actualize self.
3. Must never use Orpa tree to avoid incessant illness which may
Erger'Eb k, Akeqq
Igbado ger'Ebe k, Akeqe
Igba mi ger'Eb moy, Akggq!
Translation
Let one husband die for them to marry another
And let one lover die for them to get along with another lover
These were lf's declarations to the 164 farm- crops
When going to have the hand of Eb, the cultivated farm-heap as wife
Theywere advised to offergbg
t
OnlyAkggg complied
I
Now, Il the Okro mounted Eb and died, Akggg
And Ikn, the garden-egg mounted Eb and met his untimely death,
Akese
Er the Beans, mounted Eb and lost his life, Akggg
Igbdo, the corn, mounted Eb and failed to survive it, Akese
When I mounted Ebe,I suruived, Akggg!
If says that it will not allow the man who planned
to marry a woman whose
previous men had met with the same fate. With gbg
and If preparaton
as
i
explained above, nothing is impossible.
\
ABQR, AA9VE.
(.
733
lfa Dida: An invitaton to lfa Consultation
B. STGNTFTCANCE OF
qSA-MEJI
FOR THOSE BORN By
rHrs oD DURTNG IrFLD ORIK9SFDAvE
For
Qsa-Mjl
children, especally those who were fed with their mothers
breast mil( they have a high tendency to succeed. Those who did not
taste their mother's breast milk due to one form of
problem
or the other
also have very high propensity to succeed. For those who were not not fed
with their mother's milk but which was found possible
to do so, the
chances for them to succeed had been drastically reduced.
Qsa-Mejl
children have the tendency to be loved, respected, honoured
and
pampered. They are usually found among decision makers in the
community. They are endowed with wisdom and understanding which
make them to be in high demand and make it possible
to be in the midst of
the high and mighty.
For these children, they usually end up as the most successful in their
families. They are usually blessed with more financial wealth, spouses,
children,
propefties e.t.c. than all their other sibblings. This success will
however become more manifest outside the area where they were born
than inside.
This is why it is usually beneficial for
Qsa-Mil
children to travel out of
their places of bifth in order to enhance their chances of success.
For these children, males and females having child-bearing problems,
there is the need for them to abstain totally from consuming all fish and al!
birds. This is because they have a high spiritual affinity to these two
groups of living things, especially in the area of child-bearing. Failure to
abode by this injunction may make it very difficult, if not totally impossible
for them to bear children or to have their own kids who will survive them
when theyare gone.
It is an established fact that
Qsa-Mji
children succeed where others
failed, they receive elevation where others were given humiliation. The
reason for this is that they are endowed with fantastic conflict resolution
capabilities. They possess the talent to right all wrongs, to change sorrow
734
il o""
"rt
to
joy,
to turn disappointments to boundless oppotunities while doing
these, they are always honest, humble and selfless. This is the reason
why those who are desperate, sad and disillusioned always have faith in
Qsa-Meji
children that they can change their lives for the better and
put
smiles on their faces.
Conversely, pride and arrogance must be avoided by all
Qsa-Uejl
children because they can lead to their downfall. They must also not rely
on their competence or skill. They must always rely on Oldmar and
If. It is true that these children are usually well trained and very
competent. They usually boast about their abilities and capabilities. They
need to stop this fofthwith because the outcome for them will never be
favourable. They must also show consideration for other people's feelings
and views all the time in order for them to attain their goals without delay.
For
Qsa-Mil
children, males and females, skipping meals, fasting and
drinking on empty stomach is not advisable. It can only lead to
unconsummated fortune for them. It can also lead to internal organs
ailments. Allthese will have telling effects on them in the end.
In the lives of
Qsa-Mejl
children, they tend to give
brth to at least one
child, among their children, who will be known to be lazy, trickish and
responsibility skipper. This child will do anything to avoid working as
others do. This child will however be greater and more successfulthan all
the other children bythese
people.
An average
Qsa-Mil
child male or female have the tendency to engage
in extra-marital affair. This only leads to trouble and restlessness. It is
therefore in the best interest of these people
to maintain chastity in their
maritalaffairs.
One other major weakness of
Qsa-Mjl
children is that with little
disagreement, they love to swear and curse. They enjoy doling out
expletives to others, especially their spouses. This can never favour them
as all the curses have the capacity to inhibit their progress
and their ability
to attain their goals.
735
lfa Dida: An nvitation to lla Consultation
On the whole,
Qsa-Mejl
children are created and born to be
great in life.
They will be happy and will be able to enjoy their lives to the fullest.
C. AFFILIATEDIRNMQLF/ORI$A
1. If forgeneralwell-being, success, victory
2. Od for overall success
3. Orl for suppoft and success
4.
Fgb
for Leadership and accomplishments
5.
Qbatl
for success and victory
6.
$ng
for victory over adversary
7. Oge/Mlamal for child-bearing
8. Ogun for victory
9. Elders of the Night for victory
10. Oke for child-bearing
11. Esu Odara for financial success
D. TABOOS
1. Must not eat peanuts to avoid internal organ and stomach
problems
2. Must not eat all birds to avoid contention with Elders of the Night
3. Must not snatch another person's spouse to avoid contention
with EIders of the Night
4. Must not curse or swear at others to avoid unconsummated
foftunes
5. Must not skip food or engage in fasting to avoid unconsummated
foftune.
6. Must not drink alcohol on empty stomach to avoid internal organ
ailments
7. Must not be proud or arrogant to avoid unconsummated foftune
736
Il o",
""t
1.
2.
3.
E. POSSIBLE NAMES
Males
1. Jjgl Meekness brings honour
2. Ifgqgun If s victorious
3. AyerOjU The world is peacful
4. Ifkred If brings all Ire
Females
Jjggl Meekness is honourable
AydQrQ The world is comfoftable
Iftyge If mends the world
AB9R AB9YE
(
737
Chapter 11
IKA MEI
ll ll
tl
illl
ll tl
L
CHAPTER ELEVEN
IKA MEJI
A.1 If says that the person for whom this Od is revealed during
Ikgsgdaye or ltqlod shall be blessed with longevity. He/She shall
outlive a ll his/her contempora ries.
If advises this person to offer gbg with one matured he-goat and
money. After this, he/she needs to
procure one broom made of
raffia-palm fronds. The tips of this broom will be cut and
grinded
into powder. This Od will be imprinted on it by the Awo who handles
this ceremony for him/her and this stanza shall be recited into it. The
person for whom this Od is revealed will be asked to pray for long
life and
good health. After this, the Awo will make incisions on the
head of the
person forwhom this Od is revealed. (This incision may
be2L,101 or 201. It is preferable for the incision to be 201 in order
to
guarantee a real long life for him/her). The grinded substance will
be rubbed on the incision. The
person who has the incision will
ensure that water does not touch his/her head for at least three days.
This incision can also be made for anyone who made a routine
consultation and this Od is revealed. On this, If says:
Akrakr ojtlu kangara k ge e gb m
Qkanjua
l w'k rdrd
Tl I w ro$orogo
Ejo ni o k'gmg rQ l'ln
yqqyQqyqq
K ma
je
k'ko
Dl filn Kerensl
Tl y gbgbgb
Tl y gb ggbQdgun gdn l'y
Fbg
ni wqn nl k w ge
744
ii tx" u"j
Translation
The sharp edge of a metal spike cannot be grasped in
one's hands
An avaricious person is he who looks sideways in an expectant
manner
His mind and eyes are never settled in one place
A snake does not take its young
ones with it to move leisurely
round the farmland
These were If's declarations to Kerensl
Who shall grow old and feeble
And live up to 3,000 years
on eafth
He was advised to offer
gbg
Kerensl was in love with himself and his life right from his youth.
He
cherished his life to the extent that he did everything he knew to avoid
taking any risk, hufting hlmself or engaging in any form of contention with
others in the fear that such a person might hurt him out of anger. He
refused to drag anything with anyone or engage in any form of
competition with others, so as to avoid being huft out of envy or
jealousy.
In spite of all these precautionary
moves, Kerensl still felt that he
needed to do more than what he had already done in order to ensure a real
long life on eafth. One day, Kerensl went to the home of the group
of
Awo mentioned above for If consultation: Would he enjoy real long life on
eath? Would he be alive to witness the brth and growth
of his children to
the seventh generation? Would he equally be blessed with good health in
his old age? All these and more were the questions
which occupied the
mind of Kerens) during If consultation.
The Awo assured Kerensl that he would live long, grow
old and feeble
and would be able to witness the bifth, growth and death of his great
grand children up to several generations.
He was advised to offer gbg
as
prescribed
above. He complied. He was also advised to mark the
incisions on his head. He marked 201 incisions.
Ever since the time he did the
gbg he was always looking youngerthan
his
age. He continued to live cautiously and avoided any form of controversy.
741
lfa Dida: An nvitaton to lfa Consuftaton
He did all things with moderaton. He ate and drank good food and water.
He lived a healthy life and was full of happiness. He outlived all his
contemporaries, his children,
grand children and
great grand
children. He
lived up to 3,000
years
on earth. When he died, he was so feeble that he
could not do or recognize anything anymore. His only regret however was
that he was the one who pointed the burial sites of all those who were
supposed to be the undeftakers at his own burial.
Akrkr ojrtu kangara kO ge e gb m
Qkanjua
l w'oke rdrd
Tl w rOgorgo
EjO ni k'Qmg rQ l'yln ygoJgoJgg
K ma
je
k'ko
Dl fn Kerensl
Tl y gbgbgb
Tl y gb
egbQdgn
gdn l'y
f
bg ni wqn nl k w qe
gb'gbg, r'bg
K pe K
jlnn
F
wa b ni l'lkt kangiri
Alk If dn
j'oyin
l9
Nje kll k'krr grqwq
$agara
o
KII krl'krt grqwE
$agara
o
Translation
The sharp edge of a metal spike cannot be
grasped in
one's hands
An avaricious person is he who looks sideways in an
expectant manner
His mind and eyes are never settled in one
place
A snake does not take its young ones with it to move
leisurely round the farmland
These were If's declarations to Kerennasi
Who shall grow old and feeble
And live up to 3,000
years
on eafth
742
il ,* *",
He was advised to offer gbg
He complied
Before long, nottoo far
Come and
join
us where we enjoy long life
Longevity guaranteed
by If is sweeter than honey
It never dies like other brooms
$agara,
the raffia-palm frond
Itwill never die like other brooms
If saysthatthe person forwhom this Od is revealed shallenjoy long life
spiced with sound health. He/she shall live longer than all his/her
contemporaries. Even though his/her contemporaries shall grow old too,
he/she will nonetheless outlive them all.
2. If says that the person for whom this Od is revealed shall not lack
any of the essentialthings of life. These include wealth, spouse, a
comfoftable accommodation, children, sound health and long life.
If advises this person to offer gbg
so that he/she shall be blessed
with Agg to accomplish all his/her heart's desires in life. They also
need to be answering decent names.
If advises this
person
to offer gbg with hro rats, two fish (for
children), two
pigeons (for prosperity),
two hens, if a man
(for good spouse), two roosters, if a woman (for good
spouse too) two guinea
fowls (for peace
of mind and
comfort), one he-goat (for long life) and money. He/she is
also to feed If with a matured she goat (for him/her to be
blessed with Agq). On allthese, If says:
Flmq
nl'K
Okoko mQ'K,
Ara oJa imQ'K
AIka'a gb'k' w
O ti ge p ml?
O nl'k nl'n
M o
qTka
rt
743
Ifa Dida: An invitation to lfa Consultation
K'wQ mi
K'sQ mi
Ika Owu ntl pa'y
kn
Iya I'akaa'gbQn
Baba I'aka'gba
Qlgtan
lka-k gbas,
Qyln
gbas
Qrunmll
nl 9e tl
e
fi rrjQ orkg
Kmi-kml-kmi I'de lkar
WQn nl bQQ ni wgn t je
Kl
Orrtnmlla
t d
Qrunmll
nl abjg tl aye wgn ge rl kmi-kml-
kmi
Bl gni I k'gg
WQn nl kl wEn lg r kO wgn fin Onlkamgn
9mq
a-k-wrk-orf-eja m bg'nu
WQn d ka klnnl
Wgn O b OnlkamOgn
Qmq
a-k-wrk-orl-eja mrl bg'nu
wgn d k kejl
Ke keja tltl d k kgrlndlnlgn
Wgn O b Onlkamgn
9mq
a-k-wrk-orl-eja m bg'nu
WQn w d ke ketldlnlgn
WQn b OnlkamOgn
9mg
a-k-wrk-orl-eja mrl bg'nu
jokoo
$ ka
fi agg k kan bo'ra
Paek kan
jko
tll nl k
ko aaka, f b'grl
WQn nl kl Lke lg r pa'ko fggin
lifldll ek
Ibaaka ta Lk I'jlk
Lka gubrt lu'lQ kr
Ika n ku
Ikangbg'lQgrg
9k
sunkn-un rQ
744
li ,* r,'
lgbln kakaaka
FUttt
kakaaka
(
Fbltl
tl o b gb'jrl
Ko le p'gbln llll
Ptk
efQn
kakaaka nff ta'j l'gnu
Dl fitn wgn nl lkamOgUn
9mg
a-ka-wOrk-orl-eja m bg'nu
Mjq tl wn
$OwOSOwo
Tl wgn l'wgn O l'w I'QwQ
Fbq
ni wqn nl kl wqn w ge
{
Translation
Flmq
atlka land
Okoko alsotravelsto, and knows,Ik land
Indigenes of
Qfa
do not knowlka land
Letthe kr, bean-cake, seller bring it
Why do
you
call me?
You harbour wicked motives
I had never done any wickedness in my life
,
Remove my hands
l
And remove my legs
Spin n ing cotton-wool th read confuses the wool-spiner
The mother went in circles 30 times
And the father did same 200 times
Their relations could not do the spinning behind gbas
tree
Qrunm)la
asked them; "why are you all answering these
confusing names"inlka Land
i
They responded that that was how they had been
i.
answering their names
Before the arrival of
Qrnmll
into their land
Qrunm)l
responded that no wonderwhytheir liveswere
in such a state of confussion
Like that of someone folding clothes
They said that they should be handed over to
On'ikamOg, the
Qba
oflka town
Hewho consumesthe head of a fish whole
{
745
lfa Dida: An invtation to lfa Consultation
They wentto the first room
They could not find Off kamgn
In the second room
Theycould notfind Onf kamgn
In the third to the sixteenth rooms
They could not find OffkamOgn
He who consumes the head of a fish whole
In the seventeenth room however
Theyfound Onfkamgtln
He who consumes the head of a fish whole
He sat in a room
Hewrapped himself with k clothe
One paaka masquerade satwith him in the room
He was serving his Of with akika,
pangolin
They asked Lka to go
and cut grass for the horse by the
make-shift hut
A pony ht Lka on his shoulder
Lka felldown, and died
The wicked died
The wicked was digging his grave
And a cobra was weeping and mourning him
Igbln, the snail, is strong
Fbl,
the deadfall, is equally strong
Any deadfall that is not strong and heavy cannot crack
the shellof a big snail
The hoof of a buffalo will breakthe
jaw
of any dog
These were the messages of If to the citizen of
Ikamogun
Those who consume the head of a fish at one go
When, after engaging in several businesses,
They complained that they did not have the financial
bouyanryto showfor it
Theywere advised to offer gbg
The citizens oflkamgun were very enterprising. They were very good in
farming. Each year, they used to have surplus farm products. However,
when they tried to sell their surplus farm products, they were always done
746
Ii ,* r",
at huge losses. The amounts they realized on their products were not
wofth the effots that they put into them. Some of them changed into
trading business. There was no reasonable improvement. They were
trading at huge losses. The hunters among them did not fare any better.
Most of the games
they killed got rotten as a result of lack of patronage.
The clothe weavers worked and worked withoutseeing anything to show
for their efforts. The blacksmiths among them forged several hoes,
cutlasses, arrows, spears, knives, sword and axes without seeing anyone
to buyfrom them.
There was nobody inlkamOgn land who did not have one tale of woe or
the other to tell. They called their Awo and several
gbg were offered but
there was no positive change. Convinced that the root cause of their
problems had not yet
been identified, they sent for
Qrnmll
to come.
As soon as
Qrnm)l
got
the message of the inhabitants of Ikamgn
land, he went for If consultation. He approached
Aklke-gg'g i-g, Awo l Orr n mlla
IX fitn
Qrunmlla
f.fiiq tl Baba g'awo re'l Onlkamogn
9mq
a-ka-wrk-orf-eja m bg'nu
Fbg
ni wqn nl k w ge
Translation
Akik-gg'g-ga The Axe penetrates
the tree with force, the
resident Awo of
Qnf
nm)l
He was the Awo who cast lfa for
Qrnmll
When going
on spiritual mission tothe land of Onf kamgun
He who consumesthe head of a fish at one go
He was advised to offer gbg.
During consultation, Al(k-gq'g-ga explained to
Qrnm'il
that even
though the inhabitants of lkamgun land were very hardworking, they
could find nothing to show for their effofts because of two major
reasons. One, they were answering awkulard names which were
affecting their destinies in negative ways. They needed to be advised to
747
lfa Dida: An nvitaton to lfa Consultation
change their names to decent ones in order for them to be able to enjoy
the fruits of their labour. TWo, these people harboured evil thoughts
against each other and they used to perpetrate wickedness whenever
they felt that nobody was around to see them. Evil begets evil. Because
they were doing evil to others, they too were reaping evil in all the things
they were doing. Al(k-gg'gi-p explained to
Qrrtnmll
that there was
the need to warn them against wickedness and to advise them to staft to
wish each otherwell in alltheir undeftakings.
The Awo also told
Qrrlnmll
that he needed to offer gbg
so that he would
be blessed with Agg that would help him to accomplish his goals in
Ikamogun land. He advised
Qrrfnmll
to offer gbQ with one matured
she-goat and for him to serve his If with another she-goat before
setting outon his
journey.
Qrnmll
complied.
When
QrnmIl
got to lkamOgUn land, he asked for the
palace
of
OnlkamOgn, the
Qba
of lkamgr1n. What he discovered was that the
people he asked were bearing the names which were derived as
puns
on
the name of their town \k", Name such as
flQmgffka,
Okokomgk,
Ara-Qfa-ImQk, Alkaa gb'k w, offk-nln, n-o-gIk-f, k'wQ-mi,
k'sQ-m i, Iya- l'a ka gbQn, Ba ba- I'q kagba etc.
Qru
n ml l asked them why
they were bearing such awkward names. They responded that, that was
what they loved to answer and they had been answering these names
ever before
Qrnmll
arrived in their town.
Qrnmll
responded that
these names were paft
of the reasons whytheir problems had persisted.
He asked them to take him to the palace
of OffkamOgn. When they got
there, they met the
Qba
in the seventeenth room where he was using
akika, pangolin, to serue his (Otfkamgn's) Orf. While doing it, acts of
wickedness were being perpetrated.
Ofkamgn asked
Qrnm)l
to
consultlf for him, Itwas done. Ika MT was revealed.
All the messages of Akik-$Q'g-$ were relayed to them. They were
also advised to offer
gbg
as stated above. They complied. They also
changed their names and eschewed bitterness and wickedness. When
Qrnmll
realized that all his recommendations had been complied with,
he began to bless them. Since he already had the Agg. All what he told
748
lfr ,n r",
them came to pass. The citizens oflkamgn then came to give thanks
and praises to
Qrnm)l.
He however told them that instead of
praising {
him, it was Al(ke-tg'g-ga that they needed to praise because he was the
one who gave him the accurate analysis of the problems
of lkamgn
land and recommended the solutions to their problems. The inhabitants
oflkamgn then began to praise Akik-gg'g-ga and paid their homage
to
Qrnmll.
Flmq
nl'K
okoko mQ'K,
Ara
Qfa
imQ'K
i
Alke'a gb'k' w
O ti ge pe ml?
O nl'k nl'n
M O
g'lk rl
K'wg mi
K'sQ mi
Ika Owr nff pa'y
kn
Iy I'aka'gbQn
t
Baba I'aka'gba
Qlgtan
O lka-ke egbas, ,
yln
gbas
Qrunmlla
nl eSe tl
e
fi rjQ orukg
Kmi-kml-kmi l'de Ik?
WQn nl bQ ni wgn ti rrj
KI
Qrunmlla
t d
Qrrtnmll
nl abjg tl aye wgn ge rl kmi-kml-
kami
Bl gni k'gg
i
WQn nl kl wqn lg ree k wgn fun Onlkamgrtn
Qmg
a-k-wrk-orf-eja mu bg'nu
WQn d ke klnnl
Wgn O b Onlkamgn
9mg
a-k-wrk-orl-eja m bg'nu
WQn d k kejl
K keJa tltl d k kgrlndlnlgn
Wgn O b Onlkamgn
i
749
lfa Dida: An nvtaton to lfa Consultation
Qmg
a-k-wrk-orf-eja mU bg'nu
WQn w d ka ketedlnlgtln
WQn b Onlkamgn
9mg
a-k-wrk-orf-eja mU bg'nu
jokoo
st ka
fi agq k kan bo'ra
Paak kan
jk
tff rf ka
to aaka, fi b'grf
WQn nl kl Lka lg r pa'ko fggin
Nldll ak
Ibaaka ta Lk l'jlk
Lka gubtl lu'lQ kr
Ika n ku
IkangbQ'lQgrQ
9k
sunkn-un rQ
Igbln kakaaka
Fbltl
kakaaka
Fbltl
tl o b gb'jrt
K le p'gbln llll
Ptk
efQn
kakaaka nff ta'j l'gnu
Dl filn wgn nl lkamOgun
Qmq
a-k-wrk-orf-eja m bg'nu
Mjq wn gwogw
Tl wQn I'wgn o l'w I'qwq
Fbg
ni wqn nl kl wEn w ge
gb'gbg, r'bg
QrUnmlle
l nl a l'w
Ni gbogbowa pe l'w
Aklke-*'gi-ga
Enu Awo n'Ib hun A9 q w
Qrunmll
l nl a6lyal lqkg
Ni gbogbo wa ge l'ya/l'Qko
Aklk-sg'g-g e
Enu Awo n'Iba ohun Agg wa
Qrrtnmll
l nl a bl'mg
Ni gbogbo wa ge bl'mg
750
ii tx" u"i
Aklke-sg'g-ga
Enu Awo n'Iba ohun Apgwa
QrUnmll
l nl a nlre gbogbo
Ni gbogbo wa
$e
rlnlre gbogbo
Aklk-sg'g-ge
Enu Awo n'Ibe hun Agg wa
Mo p'gq ow l'nfl
If
jg
kl nl'w I'qwq
Aklke-sg'gi-g
Enu Awo n'Iba hun Aggwa
Mo p'gg aya/qkq lnff
If
j
kl rl l'ya/l'qkg
Aklk-sg'gi-g
Enu Awo n'Iba ohun Aggwa
Mo p'gg gmq l'nff
If
je
kl n bl'mg
Aklke-sg'g-ga
Enu Awo n'Iba hun AOgwa
Mo p'gg ire gbogbo l'nff
If
je
kl n nl're gbogbo
Aklk sggi
9a
Enu Awo n'Iba hun Aggwa
Translation
Flmq
atlka Iand
Okoko also travels to, and knows,Ika land
But
Qfa
indigenes do not knowlka land
Letthe kr seller bring it here
Why do
you call me?
You harbour wicked motives
I had never done any wickedness in my life
Remove my hands
And remove my legs
Spinning cotton-wool thread confuses the spinner
The mother went in circles 30 times
And the father did same 200 times
(
751
lfa Dida: An invrtation to lfa Consuftation
Their relatons could not do the spinning behind gbas tree
Qrnmll
asked them, "why are you all answering these
confusing names inlka land?
They responded that that was how they had been answering
these names
Before the arrival of
Qrnm)l
into their land
Qrnm)l
responded that no wonder why their lives were in a
state of confusion
Like that of someone folding clothes for packing
They said that they should be handed over to Offkamgn,
the
Qba
oflka town
He who consumes the head of a fish at one go
They went to the first room
They could not find Orf kamgn
In the second room
They could not fi nd Ortikamgn
In the third to sixteenth room
They could not find Off kamOgrln
He who consumes the head of a fish at one
go
In the seventeenth room however
Theyfound On'ikamOgn
He who consumes the head of a fish at one
go
He sat in a room
He wrapped himself with k clothe
One Pk masquerade satwith him in the room
He was serving his Oriwith a
pangolin,
akika
They asked Lka to
go
and cut grasses for the horse by the
makeshift hut
A
pony
ht LkA on his shoulder
Lka felldown and died
The wicked died
The wicked was digging his grave
And a cobra was weeping and mourning him
Igbf n, the snail, is strong
Fblti,
the deadfall, is equally strong
Any deadfall that is not really strong and heavy cannot crack
the shellof a big snail
752
li *" r.,,
The hoof of a buffalo will breakthe
jaw
of any dog
These were the messages of If for the citizens oflkamgrf n
{
Those who consume the head of a fish at one
go
When afterengaging in several businesses
They complained that they have no financial buoyancy to show
for it
They were advised to offer
gbg
Al(k sg'gig, the residentAwo of
Qrnmll
He cast If for OrrJnm'il
When going
on spiritual mission tothe land of Onlkamgn
,
He was advised to offer ebo
I
He complied
Qrnmll
was he who decreed that we be blessed with
abundantwealth
And we were so blessed
All hail Akik-sg'g-ga
It is in the mouth of an Awo that lba, reference and Agq,
authority reside
Qrnmll
was he who decreed that we be blessed with good
{
spouses
And we were so blessed
All hail Akike-sg'gi-p
It is in the mouth of Awothatlb and Agg reside
Qntnmll
was he who decreed that we be blessed with children
And we were so blessed
All hail Al(k-sg'g-ga
It is in the mouth of Awo thatlba and Agg reside
Qrnmll
was he who decreed thatwe receive the blessing of all
t
irein life
\'
All praise Akik sg'gi
ga
It is in the mouth of Awo thatlba and Agg reside
I decree for me to be blessed with abundant wealth
If, please let it come to
pass
I give praisesto Al(k sg'gig
It is in the mouth of Awo thatlba and Agg reside
I decree for me to be blessed with spouses
If,
please
let it come to pass
(
753
lfa Dida: An invitation to lfa Consultaon
I give prase to Akik-sg'g-ga
It is in the mouth of Awo thatlba and Agg reside
I decree for me to be blessed with good
children
If, please let it come to pass
I give praise to Al(k-sg'g-$a
It is in the mouth of Awo thatlba and Agg reside
I decree for me to be blessed with ire of good life
If, please let it come to pass
I give praise to Akike-sQ'g-Sa
It is in the mouth of Awothatlba and Agg reside
If saysthatthe person forwhom this Od is revealed shall be blessed with
all the good
things of life. All he/she needs do is to do away with evil (in
thought, speech and action), do away with awkward names and seek the
Agg which only If gives to its devoted disciples.
3. If says that it foresees the ire of a good spouse for whom this Od is
revealed. If says fufther that their relationship will be blessed with
good
children.
If however warns that once married, the couple must never
contemplate separation or divorce. It is not in tune with their
destinies. If there had been separation or divorce where this Odls
revealed, If urges those involved to reconcile and settle their
differences. If this is not done, series of
problems
and mishaps will
occur which will not be
good for either of those involved.
If also says that if anyone or group plans to travel to a far distance
where this Od is revealed, the person(s) will go and return safely.
He/She/Theyshall be blessed with
journey
mercies.
If advises those for whom this Od is revealed to offer gbg with two
rats, two fish, two hens, two guineafowls,
two roosters and
money. On allthese, a stanza in this Od says:
Aagba hun wgn nf jq
Q
ge'gb
754
il ,* *",
Iotun ohun wgn ff ja
q ge
Qdn
Keek tfibwgn-Qn p'Qy Aaka
Df fn Olwgf
Eyi tiwgn f
QkQ
fn nl lr1je-lje
Fbp
ni wQn ff k w ge
Translation
Aagba stays and manages the forest with other forest
members
I:kn, stays and manages the plain with other plain
members
Keek is he who stays and manages
Qyg
Aaka with other
Qyg
citizens
These were If's declarationsto Ohlwgri, the water-body
Whom they shall betroth
QkQ,
the Boat, to from heryouth
He was advised to offer
gbg
Ever since the conception of
QkQ,
the Boat, If was consulted and If
advised the parentsto hand
QkQ
overto Ohlwgri in marriage. If stressed
that it was in the water that Ok would strive and nowhere else. TfA
warned that the
parents
must never give
out her hand to anybody else
and they must ensure that she never contemplated separation or divorce.
As soon as
QkQ
was born, the parents handed her over to Ohlwgri. When
this was done, evefihing went well. When OkQ became ripe for child
bearing, it was with ease she
gave
b'th to her children. Her business,
together with that of her husband, Ohlwgri flourished very well. They
lived in peace
and relative comfoft.
One day, a Iittle misunderstanding occurred between Olwgri and
QkQ.
The friends of Ohlwgri told him that
QkQ
was full of herself, she was too
arrogant and she felt that without her, Ohfwgri could not suruive. They
advised Oklwgri to call her bluff and let her go
to blazes if she so desired.
They concluded that OkQ must be put in her proper place
before there
could be
peace in Olwgri's home. On the other hand, the friends and
sympathizers of
QkQ
blamed her for accommodating all the insults which
I
755
lfa Dida: An invtation to lfa Consultation
Olwgri had been giving her for a long time. They said that the whole
communty was aware that Ohiwgri was usng her star to survive. They
said that Ohlwgri had been using her as his personal propefty
and not as his
spouse who must be pampered, honoured and respected. They told
QkQ
that it was evident that Ohlwgri would never give her due respect; but
nonetheless, she needed to take a dramatic step that would force Olwgri
to give her full honour. She must claim her rights, they urged
QkQ.
How?
She demanded. They concluded that she must leave Ohfwqri that very
day. They assured her that Okfwgri could not do without her for three days
before coming to beg her. They convinced
QkQ
that it was the best option
open to her if she did not want to continue to live in humiliation and
suffering. Before
QkQ
had the chance to digest all the information fully,
these friends and sympathizers stafted to pack her things away from the
home of Ohlwgri.
The friends of Ohlwgri told him not to interuene. They urged Olrtwgri to
allow her to
go because she was too proud
and arrogant. On the other
hand, the friends of
QkQ
helped her to pack her things and they even
ensured that she was pushed to the shore of Ohlwgri.
As soon as
QkQ
and Ohlwgri were separated, everything changed for both
of them. Trouble stafted. Their businesses collapsed.
QkQ
became lean
and dry. Oltlwgri felt empty and isolated. Life had no more meaning for
both of them. Theywere both crying.
To make matters worse, the friends of Ohlweri came to console him. When
they discovered that all their counseling did not have any effect on him,
.
they began to blame and abuse him that he lacked maturity and
patience
to
manage his home properly. They queried him that when he knew that his
wife was angry why couldnt he exercise patience
and talk things over with
her? They advised him to find a means of
going
to reconcile with her. They
all refused bluntly to follow him to go for such reconciliation.
On the other hand, the action of
QkQ
was a veritable oppoftunity for
juicy
gossip
among her friends. They claimed that
QkQ
had no respect for her
husband. She was cocky and mean. Some of them said that if their
husbands had given them one-quafter of the oppoftunities that
QkQ
had,
756
il ,* r",
they would be one of the happiest women on eafth. Wth all the
oppoftunities that
QkQ
had, they leered, she was never satisfied. They
concluded that it was her burden and she must carry it by herself. Before
long,
QkQ
fellterribly sick.
When the
parents
of
QkQ
saw what was happening to their daughter, they
knew exactly what went wrong. They knew that all the misfoftunes
occurred because their daughter failed to abide by the advice of If. They
called her and told her that there was the need for them to go
and appeal
to Ohfwgri for reconciliation.
QkQ
agreed. The parents
of
QkQ
invited the
relatives of Olrtwgri for talks. They set a date and the two parties
converged. The two pafties
agreed that there must be settlement. On
that same day, the groups of Awo mentioned above were invited for If
consultation.
When theAwo arrived, theyconsulted Ifa andlka-MI was revealed. They
declared that the pains suffered by the couple were self-inflicted. They
had nobody to blame but themselves. They told the couple that they
allowed outsiders to
put
bile and bitter leaf into the honey of their lives.
They were assured that it was the 401 IrnmglQ themselves who made
them husband and wife from heaven. Oldmar Himself endorsed the
relationship. Why should they therefore allow outsiders who were never
happy that they were doing well to dictate their lives to them?
The Awo said that Aagba lived in the forest perpetually not because t dd
not experience hardship and insults, but simply because that was where it
belonged and it was more secured there. Similarly,IjO<un stayed in the
plain
because that was where it belonged. Of course, there were
tribulations and moments of anxiety in the
plain,
but in the end,IofUn
knew that she would be better off there. The same thing applied to
Keek n
QyQ
Ajafa. He too had his trying moments there, but he knew
he was to lose if he, because of that, leave
Qyg
town. They urged the
couple to embrace each other and move back together as they were
meant for each other. That was how the misunderstanding was settled.
They invited Aagba and IjOkUn to help them pull
Qk
back into Ohfwgri's
home. This was done. Life returned to normal for the couple. Life
757
lfa Dida: An invtaton to lfa Consultation
reganed its meaning forthem. Their businesses picked up once more. All
their diabolical friends came backto apologise to them. They had all learnt
their lessons.
Aagba hun wgn nl jg
Q
ge'gbo
ljOkun hun wgn nl j9
Q 9e Qdn
Keek nff b wgn-qn q'QyAaka
a fun Olwqrl
Eyl tl wgn f
Qkq
fn nl lje-lje
f
bg ni wqn nl k w
Se
gb'bg
r'bg
At'aagba, t'ljokn
E w b wa w'Qkq fluwgri o
Translation
Aagba stays and manages the forest with other forest
members
Ijokun stays and manages the plain with other
plain members
Keek is he who stays and manages
Qyg
Aaka with other
Oyg indigenes
These were lf's declarationsto Ohlwgri
Whom they shall betroth
QkQ
to from youth
He was advised to offer
qbg
He latercomplied
Please invite Aagba and IjOkUn to help pull
Qk
back to the
domain of Ohlwgri.
If says that it foresees happiness for a couple for whom this Od is
revealed. If there is any misunderstanding, let it be resolved amicably.
They need not listen to those who will only complicate their matter for
them.
If also says that for a traveller, he/she shall go and return safely. There
may be delay, but he/she shall surely return safely.
4. If assures the
person for whom this Od is revealed that he/she
758
ll *" r",
shall be recognized and honoured. If says that his/her children shall
make him/her proud in his/her Iifetime and even after he/she had
passed on. His/her legacies shall be passed on to his/her children. All
what he/she had laboured for shall not go to ruins or be inherited by
strangers. His/her own children shall be the ones to inheritthem. If
advises this person to give all his/her children
proper training so as to
be the fit and proper persons to inherit and take over all his/her
legacies.
If also advises the person for whom this Od is revealed to offer gbg
with four rats, four fish, two hens, hro roostens and money.
On these, If has this to say.
Arl'dg wrqwerg p'qk, Awo il Onlkamgn
Onl nTj akn fgwg agada gb'gri
Iia te-tte-tl ni wen f rrg'gun Atloro
D,l fn 'Ljfl
Tff ggmg Aro
Fbq
qmq ni wQn nl k w
9e
Translation
He who uses slender brass ornaments as rafters, the residents
Awo of Onf kamgn
Today, the crab is set for a fight, and it uses its fingers to scratch
the soil
Feeble fights is what make other birds to defeat Atioro in all
encounters
These were If's messages to'Lfi)
The child of Ar
He was advised to offer
gbq for his children
Qlf)'s
father was a very impoftant and highly respected personality in his
community. He was considered to be very responsible, responsive and
intelligent. He was also known to be level-headed. He used to listen to
both sides of any matter before uttering a
pronouncement or taking a
decision. For these reasons, people loved to ask for his advice or help in any
matter.
759
lfa Dida: An invitaon to lfa Consultation
One day, the communty
gathered together and honoured him with the title
of Ar of Ikamgn land. This made 'LfiT's father one of thelwrQf in
Ikamogun land. IwrQf are the six highest ranking chiefs and decision
makers in the land.
'Lfi)'s father gave his child all the necessary training to make him great in
future. He listened to his father and followed in all his footsteps. At a
stage, if people wanted any assistance from Aro and found only his son
'Lfq), they used to assume that he was as good as his fathef and they
would discuss with him. The people were never disappointed. When Ar
was getting older, the general opinion was that'Ljifr was then even more
intelligent than his father. Those who held that opinion were also never
disappointed. 'Ljfr compofted himself very well in the community.
One day, 'Ljifl's father died. The whole community
gathered
together that
they could not allow the Ar stool to be vacant for too long. They
concluded that'Lajifi should be installed as the new Ar oflkamOgn Iand
since he had been acting in that capacity when his father was getting older
and feeble. 'Ljfr was thus installed the next Ar of lkamgrln land after
his father.
During 'Ljifi's
period as the Ar of lkamogrln land, his reputation
surpassed that of his father. He became more successful than his father.
At a stage, his home was busier than the palace of OrfkamOgn. Yet, he
did not disappoint anyone.
It was allthese achievements and reputations that were giving
'Ljifr cause
for concern: who will inherit all of them? Will all these
go into ruins and
oblivion in future? What would become of all his achievements when he
died? All these and more were his major concerns which made him to
approach the group of Awo mentioned above for If consultation. During
consu ltation, Ik-M) was revea led.
The Awo assured him that his assets, both materials and intellectual, would
not go into ruins, or be inherited by other people who did not know how he
tookthe
pains to accumulate them. He was told that his children would be
the ones to inherit them. He was however told to
give
all his children the
760
il ,* r",
type of rgorous training which his father gave him in order to guarantee
that his children would have both the intellectual and administrative
capabilities to continue wherever he had stopped. He was also advised to
offer gbg
as
prescribed
above. He complied.
'Ljfi gave his children the best training ever. During his lifetime, all his
children made him proud. They were the subject of envy everywhere.
'Ljfr was very happy and was proud
of these children. When he died, he
died a happy, contented and accomplished man.
When the community
gathered
to choose the next Ar however, some
other people
showed up to contest the position with 'Ljifi's children.
Those who came out were the people who were traditionally holders of
Fjgmu
title.
Fjgmu
was lower than Ar in order of seniority. The
community however instructed the children of 'Ljifi to present
a candidate
among themselves for installation as the next Ar oflkamgun land. They
told those contesting the title to wait for the time that the stool of
ggmu
would be vacant.
Arf'dg werwrg p'gk, Awo l Onlkamgn
Onl n'lj akn fgwq agada gb'Qri
Ija tle-tle-tfe ni wQn fi rrgS'gun Atloro
D,la fUn 'Ljifl
Tff ggmg Aro
Fbq
qmg ni wQn nl k w qe
gb'gbg,
rrt'bg
9mq
Ar Ia m
j'Ar
Qmq Fjemu
ni wQn mrt
j'Fjemu
Qmq
gni I'Orlg fi fip'dlwQn gni
Translation
He who uses slender brass ornaments as rafters, the resident
Awo of Onf kamgn
Today, the crab is set for a fight, and it uses its fingers to
scratch the soil
Feeble fight is what make other birds to defeat Atioro in all
encounters
{.
761
lfa Dda: An nvitation to lfa Consultaton
These were lf's messages to'Lfi;)
The child of Ar
He was advised to offer
gbg for his children
He complied
The child of Aro shall be installed as the next Ar
And the child of Ejgmu shall be installed as the next Ejgmu
It is the compoftment and achievement of one's children that the
Origa measure to
judge
one's level of success in life.
If says that the children of the person for whom this Od is revealed shall
make him/her proud in life. He/she however needs to strive to
give the
children the very besttraining
possible.
5. If says that the person for whom this Od is revealed shall be
recognized. If says that he/she shall move from the
position
of
obscurity to that of prominence. If says that he/she had been
having difficulty in holding any achievement for long, If says that
this will change and he/she shall be able to achieve a lot of his/her
heafts desires.
If also foresees the Ire of childbearing for a pregnant woman where
this Od is revealed. She will be blessed with two bouncing babies, a
set of twins, very soon. The babies, when born, shall be one male
and one female. A barren woman shall also be blessed with the fruit
of the womb. If says that the person for whom this Od is revealed
shall be
promoted in life. He/she shall move up in all his/her
undeftakings in life.
If also says that this
person ls surrounded by a lot of enemies who
are envious of his/her achievements and who, for that reason, hate
his/her guts. If however assures this person that these enemies
shall not be ableto do him/her harm. On these,If says
f
ba rere, Awo In
D{ ftln In
In sunkun lwa hun O
yolrl
fbg
ni wqn nl kw se
762
fri ,* r",
Translation
fba
rere, to be recognzed from afar, the Awo of In, fire
He was the Awo who cast If for In
When weeping and lamenting that he had no recognition
He was advised to offer gbg
In, fire, was full of sorrow. Nobody recognized him. Even if he burnt
down a whole town, nobody seemed to notice. This did not make In
happyatall. He lamented this misfoftune on a daily basis.
Tired of lamentation, he summoned courage to approach the Awo
mentioned above,
fba
rre, for If consultation: would he be recognized in
life? Would he be feared and respected?
The Awo assured In that he would be recognized, feared and respected.
He was assured that he would also be usefulto others in his life. The Awo
advised In to offer
gbg with plenty
of
palm-oil,
two roosters and
money. In complied.
Ever since that time, whenever there was fire, as soon as a little palm-oil
or
any other fuel was added, the flame would go up and In would be
recognized. In was also used to cook food, and to clear the bush in
readiness for annual farm plantation.
Even though In is used for all these,
itwas with caution and extreme care. Those in contactwith fire did so with
fear and respect. That was how In got his recognition. He was full of
joy
that he was able to achieve his heaft's desires in his life.
lba
sllgsllQ Awo olg boilgqlq
firn OlgboilgqlQ
Tl nm're gbogbo lmbQ lmbe
fbg
ni wqn nl k w
9e
Translation
fibq
sIlQsIlQ, to act stilthily, the Awo of OlgbJigQlO, the Cat
He cast If for OlgboJigQlQ
When all his achievements were dropping from his hands
He was advised to offer ebo
763
lla Dida: An invitation to lfa Consultation
OlgbJigl, the cat had completely lost his respect among the rats. Any
rat captured by Olgb0fgQlQ would eventually escape from his grasp. He
amounted to nothing in the estimation of the rats. Instead of the rats
running away from OlgbJigQlQ, he was the one avoiding them. To make
matters worse, the rats began to bite OlgbfgQlQ'stailfor consumption!
OlgbjfgQlQ considered this the peak of all insults to his person. He
therefore went for If consultation in the home of
pba
slbsllQ his Babalwo;
would he be able to regain his respect? Would he be able to regain his
respect? Would he be able to keep for himself all the rats that he captured?
Would he be feared bythese rats who were getting bolder and more daring
every
passing day?
The Awo assured OlgbOJigQlQ that he would be able to hold onto whatever
he had achieved. He was also told that he would be feared and respected.
All what he needed to do, he was advised, was to offer
qbg with hruo
pigeons, two roosterc and 2O blades. He complied.
As soon as he offered the
gbg, Eg stuck one blade in each of Olgb0JigQlQ's
fingers and toes. Unknown to the rats, they came in group to
pester
OlgbJigQlQ as they used to do. The leader among them was grabbed and
simplified into two by OlgbfgQlQ. The rest of them could not believe
their eyes. In their confusion, OlgbjfgQlQ was able to
grab two more. He
tore them to
pieces with the help of the blades which he had stuck to his
fingers and toes. The remaining rats ran helter-skelter. Ever since that
time, the rats knew OlgbfgQlQ as their master, and any rat who was
unfortunate enough to be
grabbed
by OlgbfgQlQ had no way to escape.
Such unfoftunate ratwould be partof OlgbJigQlq's mealforthatday.
f
ba rgre, Awo Adan
Dl filn Adan, onlfll qt
Fkn
gmg l rl sun
f
bg ni wqn nl kw ge
Translation
fba
rgrg, to havethem in abundance, theAwo of Adn, the Bat
He cast If for Adn, the owner of the cap made with
[t,
764
frl ,* r.,
brown, clothing material
When weepng in lamentation of her inabilty to beget her own
children
She was advised to offer
gbg.
Adn, the Bat, loved children a lot. She dreamt of having several children
in her life. Unfoftunately however, she was not able to have even only one.
She cried everyday because of this. How could she come into this world
without begetting her own children? Somebody gave
bfth to her; why
should she find it impossible to give
birth to her own children? As much as
she loved children would she continue to shower her love and affection on
the children of others without begetting her own child to love, pamper
and
take care of? Anytime she
pondered
on these points,
she was always sad
and dejected. She used to dream that she was in the midst of her children
playing and
joking
with them.
She made up her mind to do something about it. One day, she wentto
fba
Rgrg her Babalwo for If consultation. During consultation,Ik-M;I was
revealed.
The Awo assured her that she would be blessed with the fruit of the womb.
She was also assured that she would give
bfth to several children in her
life. She was advised to offer
gbg with 2O rats, 20 fish and two
roosterc for good
childre and sound health.
When she went to the market, she bought all the rats and fish in the market
and she bought the two roosters as well. After the
gbg,
she began to give
brth to children. She was blessed with severalchildren and she had sound
health to continue to
give
bfth to the children. If anyone tried to persuade
her to stop
giving
birth to children, she would respond that she loved
children and she suffered before her womb opened for child-bearing. That
was how Adn, the Bat became a
proud mother of several children in her
life.
lba
gbogbo Awo ok
Dl fin Oke
Oke l'hun f yg'rl ju
egb
hun yk lg
765
lfa Dida: An invitation to lfa Consuftation
Fbg
niwqn n| kw ge
Translation
fiba
gbongb,
Big and Mighty, theAwo of Ok, the Hill
He cast If for 0k, the Hill
Oke wanted to be higherthan all hercolleagues
He was advised to offer gbg
Oke, the Hill, was very ambitions. she wanted to be higher than all her
contemporaries. She planned
allthe things he needed to do to ensure that
she was higher than every one of them
-
lake, sea, lagoon, and so on. She
then went to
f
ba gbngb
for If consultation. Again, during consultation,
)ka-vtet was revea led.
The Awo assured her that she would be higher than all her contemporaries.
She was advised to offer gbg with one matured he-goat, hro pigeons
and money. She complied. Before long, she grew higher than all her
colleagues. She was full of
joy
that she was able to achieve her heaft's
desires
Magi-magi, Awo Aps
D,l fin Aps
Tll
$'gkg
Agg
fbg
ni wqn nl k w ge
Translation
Magi-magi, the Awo of Aps, the clothe-weaving instrument
He cast If for Aps
The husband of Aqg, the cloth
He was advised to offer gbg.
Aps, the cloth-weaving instrument, was the husband of A9g, the cloth.
Apas was in love with his wife. He wanted to know if he would continue to
be Agg's husband for the rest of his life. For this reason, he went to Magi-
Magi, his Awo for If consultation.
The Awo assures Aps that he would be the husband of ASa for the rest of
766
iI *" r",
his life. He however told Apas that he needed to offer
gbg because at a
stage, Agg would be taken away from him to dress other
people.
Aps
was advised to offer
gbg with two hens for him to be the husband of Agg
for life, and to offer
gbg with hruo roosters for people not to snatch Agg
away from him for their own selfish usage in future. Aps offered gbg with
two hens and refused to offer gbg for people not to snatch Agg away from
him. He believed that nobody could do that since he would remain the
husband of Agg for life.
As soon as Aps completed his work on Agg, Aps was cleaned and kept
in a box while Asg was sewn and
given to others to wear for their outings.
Apasa was full of regrets for the rest of his life. His only consolation was
that those who took Agg away did not consider her their wife. They all
knew that she was initially the wife of Aps.
Magi-maagi
Dl filn
FlqmQQq
Qmg
a-b-raka-rktl
Eyl qmq
eye
kan ,
yQ kn tl g'orl og
Tl srlre ogun tantantan
Fbel+gun
ni wqn nl kw
Se
Translation
MaSi-magi, the Awo of
FlemQFQ
He was the Awo who cast If for
FlemQ$
He who shouts atthe top of his voice
Offspring of that bird which perched on Og baobab tree
And
pray incessantly for war
He was advised to offerthe
gbg
of victory
FlemQgq
was a
great warrior. His happiest periods were during
contentions, confrontations and wars. He was always
praying for them.
For this reason, he went to Magi-Magi, his Babalwo, for If consultation:
would he be able to see wars and uprisings to confront? Would he be
victorious during these confrontations? During consultation, Ika-M) was
revealed.
I
767
lfa Dida: An invitation to lfa Consultation
The Awo told
flQmQpQ
that the people of the world were too restless for
there not to be wars and contentions. Nothing satisfied the world, the Awo
told
flqmggg.
Nothing was enough for them except suffering. The Awo
assured
FlemQgQ
that there would always be contentions, confrontations
and wars for him to engage in. What he needed to do was to offer gbg for
him to be victorious in all his campaigns. The Awo advised him to offer
gbg
with three matured he-goats and money. He complied.
FlemQgq
fought several battles after; and he was victorious in all. He had
several spoils of war which made him successful beyond his wildest
imagination.
FlemQgQ's
reputation as a warlord travelled far and wide.
When he died, the whole world paid tributes to him.
Kgkgg n ab'oj rl Legn-Leg n
Dl filn wgn l'gb lgb IfQ Kiriblti
Awgn l gb'y ni wQn d'f st
lbg
ni wqn nl kl wqn w ge
Translation
Kgkggn, the slender iron rod, with its pointed tip
This was the If cast for them at IfQ land
When
planning to take full control of their environment
They were advised to offer
gbg
Ib-Ife was where human life began. The indigenes of this town were aware
of this. Consequent upon this, they saw no reason why they should not be
the ones to control every
paft of their environment. That was what they
had in mind when they approached Kgkggn- ab'ojtl-legn-legn for If
consultation. During consu ltation, Ik M) was revealed.
The Awo told them that they would be able to exercise full control on their
environment. They were advised to offer gbg with 16 pigeons, two he-
goats and money. They were to add the sand from a well-trekked
footpath to the
gbg. They were assured that the feet normally took full
control of the footpath while the rope of the palmwine tapper took full
control of the palm-tree. They were also advised to feed If with one
matured she-goat. All these they did without delay.
768
ifr ,* r.,
Soon afterwards, all the towns and villages around ll-Ife came to pay
homage and pledge their allegiance to the leaders of Il-IfQ. They
pafticipated in the developmentand defence of II-IQ.
Qpgqrg
abs lgnlg
IX fitn Erw gg
Tl be l'rinlgbq
[bq
alk ni wn nl k w pe
Translation
QpeQre,
bird with thicktuftof plumes
on its head
The Awo who cast If for Erw, the fresh grass
Who was living in the forest
Erw was advised to offer gbg to live long
Erw was in constant fear of her life. She Iived in the forest. Every now
and then, the bush was burnt by game hunters, farmers or thunder-strike.
Will these activities not shoften her life? Would she be able to sulvive this
assault? When there was no fire outbreak, deers, antelopes, rodents,
grasscutters, locusts and so on, fed on her. Would they not finish her
completely? The fear of sudden death had caused her sleeplessness.
There was no peace of mind for Erw s$. This was what made her to
approach
Qpeere-abs-lgnlg
for If consultation. When If was
consu lted, Ika-Mel was revea led.
The Awo assured Erw gg
that even though this threat existed, she
would never die young. Several attempts would be made on her life but she
would suruive them all. She was advised to offer
gbg with two roosters.
She complied.
Every time, the farmers burnt the farm in preparation for new plantation;
the game hunters put fire on the forest in order to kill animals; thunder
strike set the bush on fire; and herbivorous animals consumed Erw gUg
with reckless abandon. Yet, Erwa
Sg
surived all the attempts to kill
her. She was full of thanks and
praises for her Awo,
Qpeere-abOs-lgnQ.
When asked how she survived, she responded that she used to sleep
t
769
lfa Dida: An invitation to lfa Consultation
quietly
and she used to find herself waking up
quetly
too! All in the
power
of Oldmar and If, she would add.
Ofe o
j'eree
A rff l'po
Qje
kfl
jTkesl
A rff nTyQ
Trtl-ol ni wqn ge'f filn
Omg ag
Eyl tl rr b wgn gb'l Owerenjje
Eyl to ti rln nl lkQQkQ
Eyl to ti rln nl lbb
WQn nl I'qdn nff ni y
d'gni atehde
gbangba
Fbq
ni wqn nl k w ge
Translation
Ofe, bird does notconsume beans
But it mixes itwith palm-oil
A successful merchant does not eat meals prepared the
previous
day
The food will be
preserved with salt
These were If's declarations to Tl-oh1
Offspring of that canon edge
Which lives where Owerenjje, is planted
Hewho had been going about in totalobscurity
He who had been living a life of a non-entitiy
He was told that that year was his year of prominence
He was advised to offer
gbg
Tl-ohl was a very unsuccessful man. He had no money, no spouse, no
child, no sound health, no house of his own, not to mention a means of
transpoftation of his own. Except for members of his family, nobody knew
him. Nobody cared to know him either. As far as many
people in his
community were concerned, he never existed
physically
or in their minds.
For how long would he continue to live the life of a Nobody in his
community, he asked himself? That was what prompted Tl-ohi to
approach the
group
of Awo mentioned above for If consultation: would he
774
frl ,* r,,
succeed in life, he asked lfa? During If consultation, Ika-MeT was
revealed.
The Awo told Tl-Oltt that he was living a life of obscurity. He however
assured him that that very year,
something would happen to his life that
would bring him into the limelight and prominence. He was advised to offer
gbg with hro pigeons
and money. Tl-Ohf had no money. He had
onlytwo dresses. He sold one and boughtthe two pigeons with the money
he realized from the sale. The Awo performed gbq for hirnd blesse.him.
Tl-Ol waited for three months and no change occurred in his life. In
the foufth month, he made up his mind to
go into the forest to hang himself.
Eg continued to encourage him to do so. When in the forest, Eg gave
him
the direction of where to go. If he stopped somewhere, Eg would urge
him to move further into the forest. When he reached a point, the odour of
dead animals was too offensive for him to bear. EgU urged him to continue
going. When he reached the spot where the odour was coming from, he
realized that the odour was that of two elephants. They had earlier battled
each other to death. Egu told him not to waste time by removing the ivories
of the dead elephants. When he removed them, ESU told him that all he
needed to do were to forget about his suicide attempt and look for buyers
for his newly-found treasure.
When he returned home, he sold the ivories at exhorbitant
prices.
He
became very rich. People began to take notice of him. The attitude of all
his family members toward him changed completely. They were always at
his beck and call. They were ready to cooperate with him in all things. That
was the time his family members realized that it was not proper for him not
to have a spouse of his own. They arranged one for him. People noticed
him even more. Soon after this, the wife became pregnant. The whole
community knew that the pregnant woman was TlOl4is wife," He
arranged with his peer group
and a befitting house was erected for him.
His business flourished and he bought a fine horse as a means of
transpoftation. All these took place in
just
one year! Tl-Ol became the
talkof thetown.
w kan wgn
$rksrtkrt
nl lQ'kuru
771
I
lfa Dda: An invtation to lfa Consultaton
WQnyln-wgnyn l lQ'gl
Ogl tl k knn l'ghde b'gn
Gnnugn w'omi agbada tlgn-rre
Om ni'f oblnrin
Qnagfu
n ni'f aknyngb
fin Elbt
Tl fre'l
QlQfi
n IQQ gb'awo
Fbq
ni wEn nl k w ge
A b fin Odt-Keke
re'l
glqfn
IQQ gb'awo
Fbq
ni wqn nl k w ge
Translation
Finely do one grind the beans for making kuru, the bean
fritter
And into fine paste do one grind the corn for making 0g), the
corn meal
The poorly grinded
corn paste is normally given to
pigs for
consumption
Grlnnugrf n, the Vulture glanced
at the water in the water-basin
unendingly without drinking
Qm,
the Breast is an invaluable asset of a woman
And a melodious voice is an invaluable asset of an lyQrQ
chanter/musician
These were If's declarationsto Elbrit
When going
on If's mission tothe home of
QlQfin
He was also advised to offer
gbg
The same was declared to Odu-fgq
When going on lf's mission tothe home of
QlQfin
He was also advised to offer ebo
Ana-Qg)n, the wife of
QlQfin
was pregnant. This brought anxiety to the
mind of
QlQfin:
what would he do for his favourite wife to deliver safely?
He was also curious about the sex of the baby so that he could know what
preparation
he needed to make for its eventual arrival: what types of
dresses he should procure for the baby's usage, its circumcision, and so
772
ii tx. u"i
on. wth all these on
QlQfin's
mind, he summoned Elbt to come and
consult If for him in his palace.
As soon as Elbtlt received the call of
QlQfin,
he went to the home of the
Awo mentioned above for If consultation? What exactly dd
qlqfn
want
from him? would he succeed where he was going?
would he be able to
satisfy
QlQfin
when he got there? During If consultation,Ika-MeI was
revealed.
The Awo told Elbut that the wife of
QlQfin
was pregnant
and that
glqfin
was preoccupied with the safe delivery of his wife. They also told him that
QlQfn
wished to know the sex of the baby ahead of the delivery time. The
Awo assured Elbt1t that OlQfin's wife will have a safe delivery and that
she was going
to
give
brth to a male baby. They also told Elbrit that
there was the need for
QlQfin
to offer gbg with two rats, two fish, hruo
roosters and money because the wife was going
to
give
bifth to a male
baby. When Elbt got
to Olfin's palace,
he was asked to consult If.
He did.
Again,Ika-tvteSt was revealed. He assured
QlQfin
that his wife would have
a safe delivery and that she would give bfth to a male baby. He advised
QlQfin
to offer
qbg
as prescribed
above.
Qlqfn
complied.
Three days after,
glqfn
summoned Odu Keke to his palace
for If
consultation on the same issue. Od-keke also went to his group
of Awo
for his own If consultation in order for him to determine exactly what
Qlqfn
wanted from him.
When his Awo consulted If for him,Ika-M) was equally revealed. OdU-
keke was informed that
QIqfn
summoned him because of his pregnant
wife. OAU-fqq was told that
QlQfin's
wife would have a safe delivery. He
was told to advise
Qlqfin
to offer qbg with two rats, two fish, hruo hens
and money because
QlQfin's
wife would deliver a female baby.
In OlQfin's palace,
OOu-t<qtq consulted If and again, Ika-Me;t was
revealed. He assured
QlQfin
that his wife would have a safe delivery and
that she was going
to have a female baby. Female? OOo-fete assured
773
lfa Dida: An nvtation to lfa Consultaton
QlQfin
that he had given him the exact message of If. He advised
QlQfin
to
offergbg as prescribed by hisAwo,
Qlqfn
complied.
Elbrtt and Od-keKe were the very best Awo during their time.
Anything they said was taken seriously because it usually came to pass.
Now that the two of them were giving
conflicting messages, what could
one make of it? Elbt said that If foresaw a male baby for
QlQfin
while
Od-keke assured
Qlqfin
that what If foresaw for him,
Qlqfin,
was a
female baby. Wth these conflicting messages,
QlQfin's
curiosity and
anxiety mounted by the day. He could not wait for the day of his wife's
delivery in order to know who was correct among these
great Babalwo.
One day, Olfin's wife went into labour. As expected,
QlQfin
quickly
summoned Elbt and OdU-Keke to his palace so that they could see to
her safe delivery as they had predicted. Elbt arrived first. He assured
QlQfin
that his wife had no problem and that she would deliver a male baby.
Od-Keke came a few moments after and told
glQfn
that his wife would
have a safe delivery and the baby would be female.
When
QlQfin's
wife was to deliver, it was a male child. Elbrit was full of
jubilation.
He told
Qlqfin
that If had never failed him. OdU-keke could not
believe what he had seen. He excused himself and told
QlQfin
that he was
going home in order to go and ask If what he had done wrong in his
seruice to If which brought this disgrace and humiliation to him.
QlQfin
excused him.
As soon as he left,
QlQfin's
wife gave
bfth to another baby; this time, a
female.
Qlqfin
quickly
asked one of the palace members to go and call
Od-keke back, that his prediction had also come to
pass. When the
messenger got to OdU-kgkQ's home, he began to sing thus:
If Elbrtt
99
n o
T'Od-kekg sl gg o
Awo rere I'Odu-kEt<g
If Elbrlt gq n o
T'Od-kqkQ sl
gg
o
774
ll ,* r",,
Awo rere I'Od-kke o
(
Translation
The prediction of Elbtit had come to pass
And thatof Odu-kqke had also manifested
Od-keke is a
great Awo
The prediction
of Elbt had cometo pass
And that of Odu-kqke had also manifested
Ou-fete is truly a great Awo
I
That was the song the palace messenger, Od-keke and all the members of
I
his household sang to the palace in
jubiliation
with Od-keke and
QlQfin,
who became the
proud father of a set of twins.
Fba
rere, Awo rn
Dl fif n In
In tsunkn lw hun O yojrl
Fbq
ni wqn nl kw se
gbg'bg,
r'bg
(
lba
sllgsll Awo olgboilgQq
Dl filn Olgboilgqlq
Tl f m're gbogbo lmbq lmbQ
Fbq
ni wqn nl k w ge
gbg'bg r'bg
f
ba rqre, Awo Adan
Dl filn Adan, onlfll
gt
f;kn
gmg l sun
f
bg ni wqn nl k w ge
(
gbg'bg,
rrl'bg
Eba
gbogbo
Awo k
Dl filn Oke
Oke l'hun f yg'rf
ju
egb
ohun
yok
lq
f
bg ni wqn nl k w ge
gbQ'bg, r'bg
Magi-magi, Awo Aps
Dl fif n Apas
L
775
lfa Dida: An invtation to lfa Consuftation
Tff q'qkg Agg
Fbq
kl wEn m gba oblnrin rQ I'QwQ rQ ni wqn nl ko w
9e
Ebq
kl hun l g'gkg
agg d'alE nlkan l ge
Magi-magi
Dl| frrn
Fhmqsg
9mq
a-b-raka-rk
Eyl
emq
e, yg kan
QyQ
kan g'orf og
Tl nsre ogun tantantan
Fbqlqgun
ni wqn nl kw ge
gb'bq, r'bg
Kgkgg u n a b'oj tl Legn-Leg n
Dl frrn wgn l'gb lgbo IfQ Kiriblti
Awgn l gb'y ni wQn d'f sl
Fbg
ni wqn nl kl wqn w ge
WQn gb'bg, wqn r'bg
j agbak l'gsQ gb'Qn
Agbek n'igb rlgb'qpg
Qpqere
abs lgrrlg
I)l filn Erw gg
Tl rrbe l'arin lgb
$bg
alku ni wQn nl k w ge
gb'Qbg,
r'bg
nlblepaml
Emi nff k
Ihgrgpg ni mo sn
Ihqrgpg ni mo dlde o
Kko ejba kagal parad
of o
j'er
A rff l'po
Qlja
kff
j'lksl
A rll nTyQ
Tl-ol niwqn ge'f ftln
Qmg
ag
Eyl tl b wqn gb'l Owerenjje
Eyl t ti rln nl lkQQkQ
776
li ka Mej
Eyl to ti rln nl lbb
WQn nl I'Qdn nff ni y d'gn etelede gbangba
Ebg
ni wqn nl k w ge
gb'Qbo,
rrl'bg
Bl a b l'w gni I'Qwg
f
ni gbangba |a
jg
If e mi d, gnii gbangba
Bl a b l'ya gni l'y
Sni
gbangba la
jg
If e mi O,
gnii gbangba
Bl a b b1mg gni I'aye
$ni
gbangba la
jQ
If a mi r
gnii gbangba
Bl a b nl ire gbogbo l'y
f
ni
gbangba
l
j
If a mi O, gnii gbangba
w kan wgn
grlkrlgk
nl lQ'kuru
WQnyln-wgnyin l lQ'gl
Ogl tl k krlnn l'glgdQ b'gn
Gnnugn w'omi agbada tlgn-rre
QmU
ni'f oblnrin
QnQfu
n ni'f aknyngb
IX filn Elbrt
Tl re'l
Qlqfin
IQQ gb'awo
Fbg
ni wqn nl k w ge
A b fun odo-Keke
nre'l
Qlqfn
IQQ gb'awo
fbg
niwqn nl k w ge
WQn gb'bg, wqn r'bg
g rra Elbrt
te
n o
T'Od-kQkg sl99 o
Awo rere I'Od-keke
If Ebrrlt gg n o
T'Od-kQkQ sl
99
o
Awo rere I'Od-kek o
777
lfa Dda: An invitation to lfa Consuftation
Translation
fba
rer, theAwo of In, Fire
He cast If for In
When weeping and lamenting that he had no recognition
He was advised to offer
gbg
He complied
Eba
stlQsllQ, the Awo of Olgbofgl, the Cat
He cast If for OlgbgQlQ
When all his achievements were dropping from his hands
He was advised to offer ebo
He complied
fba
rgrg, the Awo of Adn, the Bat
He cast If for Adn, the owner of the cap made with
[t
clothing material
When weeping in lamentation of her inability to beget her own
children
She was advised to offer
gbg
She complied
fba
gbongb, the Awo of Ok, the Hill
He cast Ifa for Ok
Ok wanted to be higher than all her colleagues
She was advised to offer ebo
She complied
Magi-magi, the Awo of Aps, the cloth weaving instrument
He cast If for Aps
The husband of Agg, the cloth
He was advised to offer
ebq
so that Agg would not be taken
awayfrom him
He offer only the
gbg for him to continue to be the husband of
Asg
Magi-magi the Awo of
FlemQgQ
He cast If for
EImQSQ
He who shouts at the top of his voice
Offspring of that bird which perched on Og tree
And pray incessantly for war
Hewas advised to offerebo
He complied
778
ii r*" u"i
Qpeere,
the bird with thicktuft of plumes
on its head
He cast If for Erw, the fresh grass
Who was living in the forest
She was advised to offer
gbg in order to live long
She complied
She declared that if you plan for me to die
I shall not die
Quietly
did I sleep
And quietlydid I wake up
Ofe does notconsume beans
But it soaks them in palm-oil
A successful merchant does not eat stale meals
The food will instead be
preserued
with salt
These were If's declarations to Tl-Ohl
Offspring of that eagle
Which lives where Owerenjje is planted
He who had been going
about in total obscurity
He who had been living a life of a non-entity
He was told that that year was his year of prominence
He was advised to offer
gbg
He complied
If one is blessed with wealth
One will be exposed to
prominence
I pay reverence to my If, the prominent Divinity
If one is blessed with a good
spouse
One will be exposed to
prominence
I pay reverence to my If, the prominent
Divinity
If one is blessed with good children
One would be exposed to
prominence
I pay homage to my If, the prominent Divinity
If one is blessed with all the good
things of life
One will be exposed to
prominence
I salute my If, the prominent Divinity
Finely do one grind the kuru beans
And into fine past
do one
grind
Og'i Corn
The poorly grinded
corn is given
to pigs for consumption
Gnnugn glanced
at the water in the water basin unendingly
779
Ifa Dida: An invitation to lfa Consultation
withoutdrinking
Qmu
isan invaluableassetof awoman
And a melodious voce is an invaluable asset of an lyQrQ
chanter/musician
These were lf's declarations to Elbtit
When going tothe
palace of
QlQfin
on If mission
And also to Od-Keke
When going to the
palace of
QlQfin
on If mission
They were advised to offer
gbg
They complied
The prediction of Elbttt had cometo
pass
And thatof Odu-feke had also manifested
OOU-fgfg is a
great Awo
Behold, the
prediction of Ebt had cometo
pass
And thatof Odu-kgke had equally manifested
Od-keke is truly a
great Awo
If says that the
person for whom this Odis revealed shall be blessed with
all his/her heart's desires in life. If says that the reason for consulting If
shall come out in favour of the
person for whom this Od is revealed.
6. If says that it foresses success and
great accomplishment for the
person for whom this Od is revealed, where he/she is going to, in
order to stay and establish himself/herself. If says that his/her luck
will shine where he/she is going. He/she will be able to establish
himself/herself there. If says that he/she shall be blessed with
bou nd less opportunities.
If advises this person to offer
gbg with three
pigeons' three
guineafowls, three cocks and money. On this, If says:
J n fldl he
Dl filn Aagba
Tl lq r gba igb I'QwQ on5gb
Fbq
ni wqn nl k w
9e
780
ii ,0" *",
Translation
Let me manage here
This was lf's message to Aagba
When going
to take over the forest from the owners of the
forest
He was advised to offer gbg
Aagba was a creeping plant. He planned
to go
to the forest and establish
himself there. All his intention was not beyond the fact that he wants to
stay and live a quiet life in the forest: would he succeed? That was why he
wentto the home of J$n-fidl-he, a
prominent
Babalwo for If consultation.
Jgn-fidf-hg assured Aagba that he would be able to establish himself in the
forest. Not only that, he would also take over the whole forest from the
owners of the forest at a stage in his life. Aagba could not see how feasible
this would be. He however believed in the words of If. The Awo advised
him to offer gbg
as stated above. He complied.
Soon after this, Aagba set out on his
journey
to the forest. When he got
to
the forest, he saw a place near the river and decided to manage there for
some time, before looking for a better
place
to settle. Before long, he
realized that the place was good for him. In two years,
he had taken over
the whole vicinity. Nobody questioned
his action. In ten years
he had
become a force to reckon with in the forest. Anyone planning
to cultivate
there would be told notto do it because Aagba was too much there.
JQ n fldl h9
Dd fn ljokrtn
Tl lg r gb'Qdn
l'gw gl'Qdn
fbg
ni wqn ni kw qe
Translation
Let me manage here
This was lf's message toIOkUn
When going
to take over the plain from the owners of the plain
land
He was advised to offer ebo
781
Ifa Dida: An invitaton to lfa Consultaton
The case of ljkn was smlar to that of Aagba. He too went to the plain
land
just
to manage before moving on. He too succeeded there, and in ten
years, he took over the
plain-land from the original owners of the land.
)okun was also advised to offer gbg before proceeding on that
journey
however. He also complied and succeeded. Nobody did anything where
Iokun was.
J$ n fldl hg
Dl filn Kker sl
Tl nlg r gba
QVq
I'QwQ
glqyqq
fbg
ni wqn nl kw ge
Translation
Let me manage here
This was If's message to Kkere-Nsl
When going
to take over
QyQ
town from the owners of the town
He was advised to offer
gbg
The story of Kker-Nsele was similar to those of Aagba andljOkUn. When
going to
QyQ
town, he went for If consultation. He was assured that he
would be
paft
of the owners of the land he planned to go to. He was also
advised to offer
gbg. He complied
When he got to
QyQ
town, he was accepted. Before long, he became one of
the decision makers in the land. He also had his own area where he
controlled.
, J n fldl hq
firn
fpa
Tl lg r gba poro l'QwQ ol'ko
fbg
ni wqn nl k w ge
Translation
Let me manage here
This was If's message to
[p,
the Peanut
When going to take over the farm ridges from the owner of the
farm
782
l
'u
r",
She was advised to offer ebo
The case of
Fpa
was also similar to those of Aagba, IOkUn and Kker-
Nsl. When
Epa
was going
to the farm to stay. She never bargained for
more than a temporary stay before she could find somewhere more
conducive for her. She however went for If consultation. The Awo told
her that she would succeed where she was going
and that she would be
able to take over both the heap and ridges from the owners of the farm.
She was advised to offer gbg as prescribed
above. She complied. A few
days after, she moved into the farm.
As soon as she got into the farm, she began to multiply herself. All her
children spread quickly.
They spread round the farm heaps and ridges.
The farmer could no longer pass
through the ridges of
[p.
That was how
[p
completelytookoverthe farm from the farmer.
Jg n fldl h9
Dl fitn Aagba
Tl lg r gba igb I'QwQ onTgb
fbg
niwn nl k w ge
Jg n fldl h9
Dt fitn ljokun
Tl lg r gb'Qdn I'fwq gl'qdan
Fbq
niwqn ni k w ge
JQ n fldl h9
D,l fin Kker Nsl
Tl rl9 r gba
QVq
l'gwQ
glqyqq
fbg
niwqn nl k w ge
Jg n fldl h9
Dla fun
fipa
Tl lg r gba poro l'qwq ol'ko
fbg
niwqn nl k w ge
WQn gb'gbg,
wqn r'bg
Aagba w ge
bl ere
gba igb lQwQ onlgb
Ijokun se bl er
gba
Qdn
lQwq gledn
783
lfa Dida: An invtaton to lfa Consultation
Kker-sele ge
bl er
gba
Qvq
lqwq
glqyQq
Fpa
qe bl er
gba poro lqwq olko
Klnni
Fpa
fi to eb k o
gmgygoJg,
I'Ep fi teb k
9mqygoJeo
Translation
JQ n fidf hg (Let me manage here)
This was If's message to Aagba
When going
to take over the forest from the owner of the forest
He was advised to offer
gbg
JQ n fid'i hg(Let me manage here)
This was If's messge toljokUn
When going to take overthe plain from the owner of the plain
He was advised to offer gbg
JQ n frdl h9
This was lf's message to Kker-Nsl
When going to take over
Qyq
town from the owners of the town
He was advised to offer gbg
J9 n frdf he
This was lf's message for
fpa
the Peanut
When going
to take over the farm ridges from the owner of the
farm
She was advised to offer gbg
They complied
Gradually, Aagba took over the forest from the owner
And gradually,Ijok
tookoverthe plain from the owner
Gradually, Kker-Nsl took over
Qyg
town from the owners of
.
thetown
And gradually,
fpa
took over the farm form the farmer
What did
fpa
use to surround itself?
Itwas plenty
of children
7. If says that the person for whom this Od is revealed is doing
something secretly at
present. If this secret is exposed, what he/she
784
ii ,* r.,
is doing will be in
jeopardy.
He/she needs to offer
gbg so that his/her
secret will not leak out. He/she also needs to feed the Ori of his/her
parents. If either or both of them are dead, he/she needs to feed
their spirits. He/she also needs to feed
QbaHl
and If. If says
that there is also the need for the person for whom this Od is
revealed to maintain reticence throughout the
period
that he/she is
doing this thing until it is finally completed.
If advises this person to offer
gbg with hro pigeons,
two
guinea-fowls, hro cocks and money. After this, he/she needs
to feed the Ori (orthe spirit) of his/her parents, If and
Qbatl.
On
these,If says:
Qpelep
eilk ni o
j'gw
bq
9pelqpg
wlpe o rl iye ire t bl
g filn baba ire
Dl fttn Ooganh
QggQrgmagbo
Tl sunkUn oj Awr Ohun ba're o
Fbq
ni wqn nl k w ge
Translation
Let us thank the shoulders which do not allow the dress to fall
offour body
Let us thank the fact that a
good mother gave
brth to you to a
good father
These were lf's messages to
Qbtl
When lamenting that his disciples did notsucceed
He was advised to offer
gbg
gbaHl
slept with sadness. He woke up still feeling sad. This had been
going
on for sometimes now. Why? His beloved Awr Or'lg, disciples
could not make ends meet.
All his effofts amounted to naught. This was what was giving
QbaHl
sleeplessness. What would other
people
say if his own AwOr was
experiencing acute wants?
Qbat
was aware that people would not
make
jest
of his Awr but it would be him,
Qbatl
that would become
everybody's subject of ridicule. What must he do? After much
("
785
lfa Dida: An nvtation to lfa Consultation
deliberation, he decided to
go for If consultation. He went to the home of
the
group
of Awo mentioned above for If consultaion on behalf of his
AwOr.
The Awo told
Qbtl
that even though his Awr was experiencing serious
problem at that time, the
problems would nonetheless disappear in due
course of time. They told
Qbatl
that his Awr0 was well born and
properly trained by hls parents. He needed to feed the Of of his parents
so
that they would give him support. They also said that since he enjoyed the
suppoft of
QbaHl
there was an assistance that
gbakl
must render to his
AwrO. This was that the AwOr had no secret. All his secret
plans were
being exposed to his opponents and these opponents ensured that such
plans failed to work. There was therefore the need to ensure that the secret
plans
of his AwrO did not leak out to anyone. The Awo also advised
QbaHl
to inform his AwrO to offer
gbg
as
prescribed
above and at the
same time, help his Awr to keep his secrets secret. All the advices of the
Awo were complied with.
As from that moment,
Qbtl
made it his own
personal responsibility to
guard the secret
plans of his AwOr against exposure. When the plans did
not leak out, AwOr Oilg was able to implement his heaft's desires. AwrO
became happy and self-sufficient in all the basic things of life.
QbaHl
became happy and
proud of the achievements of his AwrO.
Qpelepe
ilk ni o
j',
w bq
Qpelqp
wlpe o rl iye ire t bl
g fn baba ire
Dl frrn ooganla
Qqeeremagbo
Tl sunkrln ojrt Aw hun O ba're o
Ebq
ni wqn nl k w ge
gb'Qbg, r'bg
Ko p k
jlnn
E
w b 'ni byQ, e w wo're o
je a5{rf tl Oo+a
pamq
N'lkOkO lw
Translation
Let us thank the shoulders which do not allow the dress to fall
786
if, ,* *",
offour body
Let us thank the fact that a
good mother gave
bifth to you to a
good father
These were lf's messagesto
Qbtl
When lamenting that his disciples did not succeed
He was advised to offer
gbg
He complied
Before long, nottoo far
Join us in the midst of all ire of life
Behold, the secret kept by
Qbatl
It remains a secret!
If says that the
person for whom this Od is revealed shall enjoy the
suppoft of the Divinities. He/she shallachieve his/her heart's desires in life.
He/she however needs to keep his/her secrets secret. He/She needs to be
reticent in all his/her secret
plans.
8. If says that it foresees the ire of victory for the
person for whom this
Od is revealed. If says thatthe enemies are many but he/she shall
overcome them all. If says that the
plans
of his/her enemies shall
turn to success for him/her as their evil designs shall in the end turn to
advantage for him/her. If assures him/her that his/her enemies
shall be putto shame.
If advises the person for whom this Od is revealed to offer
ebq
with
one matured he-goat and money.
The Awo also needs to look for one
palm-kernel
by the roadside
(not the one from the farm, it must be the one picked
on the road),
grind it into fine powder imprintlka-we) on it, and recite this stanza
into it. After this, make incisions on the head of the person
for whom
this Od is revealed from his/her forehead to the back of the head and
rub the
powder
on it. If this is done, If says, victory is assured. The
stanza in this Od on this issue states thus:
Gbgb
qna j'elqse
rln
Gbogbo ay kll ge r'w r'ggin
787
lfa Dida: An invitaton to lfa Consultation
D,l filn Aylnrl
Tff g'gmg glQrQ
n'ffq
Ebq
alku ni wQn nl k w
9e
Translation
Let the root offshoot
give way to those who trek
Noteveryone can afford to buya horse
This was lf's declaration to A/inrf n, the maroon colour
The son of the influential man in IfQ
He was advised to offer
ghq
of longevity
AyinFin, the maroon colour was the son of an influential citizen of Il-IfQ.
Many people hated him for no
just
reason. Ayinfn was aware of this fact
but everything he did to make his enemies have a change of attitude toward
him failed. Consequently, he went to the Awo mentioned above for If
consultation. During If consideration,Ik-M) was revealed.
The Awo told A/inn that even though his enemies were planning to
eliminate him, they would all fail. He was advised to offer the gbg
of victory
and longevity as stated above. He complied. A special
preparation was
also made for him with the palm kernel.
After this, he was asked to go about his normal day-to-day activities
because no evil shall befall him.
Meanwhile, the enemies of Aylnn had designed an ingenious plan to
eliminate him. They went to
prepare
dye with the hope of dipping him into
it until he died. One day, they captured At'lnr1n and dipped him inside the
pot of dye. He was inside the pot for three days. All of them were sure that
nobody could sulive such deal. When they removed Ayinrfn, he was still
alive! Notonlythis, he was looking more handsome, more radiant, stronger
and healthier. Everything the enemies tried to harm Ayinrin, he usually
emerged better off for it. They soon forgot about Aylnr'in.
If says thatthe enemies of the person for whom this Od is revealed would
soon
give
up on their evil
plans
against him/her.
788
i n u u"j
Gbgbo
Qne
j'lsQ
rln
Gbogbo ay kff ge r'w r'ggin
i
Dl fitn Aylnrlrt
Tff g'gmg
Qlqrq
n'lfq
fbg
alku ni wqn nl k w
9e
gb'Qbo, r'bg
Ko p-, ko
jlnna
E
w b ni llk kangiri
Alk If dn
j'oyin
19
Onl la pa Aylnrln
{
Qla
la
p'Aylnrln
1
fnu
gnu I'esQ fi pa
krQ oj
Qn
B'r b l'hun
p'Aylnrfn
At'Aylrtrln
Se
o
Aylnrln o d
9mg 9l9rQ
n'ffg
Translation
Let the root offshoot give way to those who trek
(
Noteveryone can afford to buya horse
This was lf's declaration to Aflnn
The son of the influential man in IfQ
He was advised to offer ebo
He complied
Before long, nottoo far
Come and meet us where we enjoy long life
Longevity guaranteed
by Ifa is sweeter than honey
Today, we shall killA/inln
(
Tomorrow, we shall eliminate Ayinrtn
\
It is mere words that the feet pronounce
That they will kill a
palm-kernel
by the road-side
If Ar, the dye
plansto
killAytnr'in
Itwillonly add to its beauty and vitality
Here comesA/inrf n
The son of the influential man in Il-If
If says that the more people plan to harm this person,
the healthier,
i
789
lfa Dida: An nvitation to lfa Consultation
happier, smafter and lovelier he/she becomes. On the other hand, he/she
too must never plan or conspire against other people
as this will only lead to
frustration and failure for him/her.
9. If says that it foresees the ire of a bouncing baby for a man who had
been finding it difficult to father a child. If says that some evil forces
are responsible for the man's inability to become a father. Wth
appropriate
gbg, If assumes thatthese evil forces will disappean
If advises this man to offer
qbg with one matured akika,
pangolin and money. He also needs to feed ESU
Qdara
with one
big cock. On these, If says:
Qtqu
tgu tQrt
QnqU
rgu rQrI
Qtqqtq
I
j'Qp
Qtqqtq
l
jQ'mumu
LJq lqtq la s'ohl esunsun s'$nu
filn Onlkamgn
Qmg
elegun kakaaka
Tff forf akika
g'arqmg
Fbg
ni wqn nl kw ge
Translation
QtqU
tgu tQrl
)
Names
QrQri
rgu rQrl
)
of
Qtqqtq
l
j'Qp
)
Awo
Qtqqtq
l
jQ'mumu
)
LqtQ lqtQ l s'ohi esunsun s'Qnu)
They were the Awo who cast If for OffkamOgn
He who was blessed with strong bones
And who uses the head of akika, pangolin
as medicine for
fertility
He was advised to offer ebo
Offkamgn had many wives but none of them had any baby for him. They
could not become
pregnant. All tests suggested that there was nothing
790
Ii ,* r",
wrong with the women. One day, all the women confronted Offkamgr1n
and pleaded with him to go for If consultation in order to know exactly
why none of them could become
pregnant in his home. After much
deliberation, Offkamgn agreed to go for Ifa consultation. He therefore
summoned the group
of Awo mentioned above to the palace for If
consultation. During consultationlka-MJi was revealed.
The Awo told Offkamgrln that physiologically there was nothing wrong
with him or his numerous women. What had been precluding
him,from
being a father was that there were some evil spirits which surrounded him
that must be cast out of his life in order for him to begin to have children.
He was advised to offer
gbg
with one big pangolin
and money. He was
also advised to feed Egu
Qdr
with one matured rooster. He complied.
The head of the Akika was cooked with grinded
Qf
n-olobe leaves for him to
eat. Offkamgn ate this preparation. After this, the Awo assured
On'ikamgn that there would be no more delay in impregnating his
women.
On that night, E9u
Qdara
chased away all the evil spirits blocking the
chances of OffkamOgn. His wives began to be blessed with the fruits of
the womb. Within one
year,
OffkamOgn had many babies in his palace.
He was full of
joy.
He gave
thanks and praises
to his Awo who in turn
praised
Qrnm)l
at Oke-IgQti.
Qrunmll
in turn gave
thanks and praises
to
Oldmar:
Qtqu
tgu tQrl
Irqu
rgu n0
Qtqqtq
ta
j'epe
qtqoJQ
l
jQ'mumu
tQtQ lqtO le s'ohf esunsun s'Qnu
Dla fifn onlkamgn
Qmg
elegun kakaaka
Tff f'orl akika
g'argmg
Sbg
ni wqn nl k w ge
gbQ'bg, rtl'bg
Ko pe ko
jlnna
E
b wa nl
jebtr gmq
791
lfa Dida: An invitaon to lfa Consultation
Jebtr
gmg |a b 'ni l'$sQ
Qpe
Nj k'b kro k bi'mg o
Akika wQrQkQ
Kbi kro k bl'mo o
Translation
0t0
tgu tQtl
QrQrl
rgu rQrf
Qtqoq
l
j'Qp
QtOoJq
l
jQ'mumu
)
Names
)of
)
Awo
)
LQIQ lQtQ l s'ohl esunsun s'Qnu)
They were the Awo who cast If for Offkamgn
He who was blessed with strong bones
And who uses the head of akika,
pangolin as medicine for
feftility
He was advised to offer
gbg
He complied
Before long, and not too far
Join us in the midst of several children by the foot of the Holy
Palmtree
Please remove all evil forces for us have children
Akika the pangolin
Remove evilforces and usher in children
If says that the
person for whom this Od is revealed shall be blessed with
many children. All he needs to do is to offer
ebQ
to ward off all the evil
forces precluding him from having children.
10. If says that there is a lady where this Od is revealed who is in dire
need of a baby, but she is finding it very difficult to become
pregnant.
If says that there is need for everyone close to her, both males and
females, young and old to help her offer
gbg so that she would be
blessed with the fruit of the womb. If says that she must not be left
alone as she will be
grateful
to those who assist her one way or the
other. If says that she is not thinking of any other thing in her life
than to become
pregnant
and have her own baby. Her condition is
792
l ,o *,,,
pathetic
enough to warrant everyone to come to her aid.
t
If advises that the
ebg
should be offered with two akika
(pangolin), and money. There is also the need to feed If with
one matured she-goat. The reproductive organs of the she-goat
and one whole pangolin will be cooked with grinded
Qfn-olobe
leaves
for the woman to eat. If this is done, If assures, the woman is
bound to become pregnant
before long. On these, If says:
Baba gbgdg il
Baba gbede
ikn
(
Agbdo tinU ly rQ g'gmg
titun w'l ay
Dia fun FgknwQ
Tll
99mg
lwargwere lfe mefeefa
T fl, ylntl m'j gkn
snrhn gmg
T r sunkn all rl bl
T gb'wQ
all rl pqn
T fgwq osn n'giri gblgbe
r'qmq l'yln adlq l tu prlrrt s'Qkn
I
I'eyg oko
ge
tn bl'mg
ju'ni
lg
i
fbg
ni wqn nl k w ge
Translation
Baba gbede il (the
soft okra,abelmoschus esculentus seed)
Baba gbede ikn (and succulentgarden egg)
Agbdo tinrf iy re g'gmQ titun w,| ay
They were the Awo who cast If for FgknwQ (she who bath in
her own tears)
i
The daughter of the six elder Awo of Il-IfQ
When lamenting her inabilityto begeta child
She was weeping for not having a baby
She was mourning her not having her own baby to strap on her
back
She was rubbing camwood (which was supposed to be rubbed
on her baby) on dry wall
When she saw chicks following a hen, she burst into tears
Why should a bird be blessed with babies when she was not?
i
793
lfa Dida: An invitaon to lfa Consultaon
She
queried
She was advised to offer gbg
FgknwQ was the daughter of one of the six major decision-makers in Il-
Ife. As a result of her amiable attitude towards everyone, the six
IwrQwrQ of IfQ considered her their daughter. When she got married,
the six of them were present and they
performed
their roles as
parents.
Five years after wedding however, FgknwQ was yet to have her own baby.
She cried everyday but nobody took notice of her state of mind or
condition. On the sixth
year
of marriage without the fruit of the womb,
FgknwQ had become thin and harggard-looking. She fell ill severaltimes.
She was being carried from one healing centre to the other. It soon
became clear that if nothing was done urgently, FgknwQ might soon lose
her life. That was when people put their heads together, pafticularly
the
sixlwrQwrQ of IfQ and went for If consultation.
The Awo told them that the
problem
of FgkunwQ was her inability to have
her own baby. That was the problem
they ought to find its solution for the
sake of FeknwQ. That was the only thing they could do for Fgknwg for
her to regain her radiance, happiness and health. The Awo blamed all the
relations and well-wishers for waiting for that long before taking any
positive steps for FgknwQ.
The Awo advised them to offer
qbQ for her as stated above. All those
present on that day contributed money and materials and the
qbg was
offered accordingly. After this, the special
preparation was made for her to
consume.
Two months after this, FgknwQ became pregnant. Her life changed
immediately. Apaft from the tell tale signs of early pregnancy in women,
FgknwQ regained her health. She became happy and she was gratefulto
everyone who assisted her.
Baba gbgdg il
Baba gbgde ikn
Agbado tin lya rq g'gmg
titun w'l ay
Dia fun Feknw
794
frl ,o *",,
Tll ggmg lwrQwane lfg mJeQfA
T fQylntl m'OjU gkn
snrhn
qmg
{
T tt sunkn all rl bl
T tr gb'wQ all rl pQn
T rr f'gwq osn n'giri gblgbg
r'qmq l'gyln adlg l tu
prtr
s'gkn
l'ye oko
ge
tn f bl'mg
ju'ni
lg
Fbg
ni wqn nl k w ge
gb'bg,
r'bg
i
KO pg k
jlnn
F
w b ni nl
jQbrttrt gmg
i
Nje
Qtun
IfQ
e
o
g'en
OslIfQgg'nlyn
Fyin
kff
9e
b Fgkrlnwe
I'ebq
gmg
Translation
Baba gbede il (the soft okra,abelmoschus esculentus seed)
Baba gbede ikn (and succulentgarden egg)
Agbdo tinrl)y re gQmQ titun w 1 ay
{
They were the Awo who cast If for FgknwQ (she who bath in
her own tears)
The daughter of the six elder Awo of Il-IfQ
When lamenting her inabilityto begeta child
She was weeping for not having a baby
She was mourning her not having her own baby to strap on her
back
She was rubbing camwood (which was supposed to be rubbed
on her baby) on dry wall
(
When she saw chicks following a hen, she burst into tears
1
Why should a bird be blessed with babies when she was not?
She queried
She was advised to offer
gbg
She complied
Before long, nottoofar
Join us in the midst of bountiful children
The
Qtun
(second in command) of lfg, you are notgood
The Osl (third in command) of IfQ, you
are bad
i
795
lfa Dida: An invitaton to lfa Consultaton
Why can'tyou all help
ftkrtnwQ
to offer gbg
to have babies?
If says that the woman for whom this Od is revealed shall need to help her
offer the
gbg
as she will show appreciation to them for all their effofts.
11. If says that the person for whom this Od is revealed needs to offer
gbg for strong health at all times. This will enable him/her enjoy
his/her life to the fullest. If advises this
person
to offer
gbg with
three cocks and money. On this, If says:
K
gba nTbr
K
gba l'r
Dl firn Aasg
Tl nlg ogun llurin
Fbq
ni wqn nl kw
Se
Translation
Let us wedge it fi rmly veftically
And wedge itfirmly horizontally
This was lf's massage to Aasq the door
When going to engage in confrontation with iron
She was advised to offer ebo
Aase, the door was weak and feeble. She was not well. She was suffering
from several known and unknown ailments. As a result of this, she went for
If consultation; would she be able to regain her health?
The Awo told her that even though she was very ill as at that time, she
nonetheless needed the help of iron nails to make her well. She was
advised to offer
gbg with three roosters and money. She complied. She
was then referred to iron nails for treatment. When she got
there, the nails
gripped
allthe
planks
together both vertically and horizontally.
The door became strong once more. Any time that she felt weak, she would
send for iron nails which would in turn grip her together again.
796
li ,n" *",,
K gba n'lbr
K gba l'Or
Dl fif n Aase
Tl lg ogun llUrin
Fbg
ni wqn nl kw ge
gbQ'bg, rrl'bg
K p, kO
jlnna
F
wa b ni byQ, g w wo're o
T'sQ b lu'rin tn
Ara r a si le kokooko
Translation
. Let uswedge itfirmlyveftically
And wedge itfirmly horizontally
This was If's message to AasE
When going to engage in confrontation with Iron
She was advised to offer ebo
She complied
Before long
Join us in the midstof allwell-being
After the door confronts the iron nails
Its body became very strong
If says that the peson for whom this Od is revealed shall enjoy strong
health. He/she needs to offer qbg for strong health and vitality.
,L2.
If says that there is the need for the person
to whom this Od.is
(
revealed to
prepare
one hand of If (21 Ikin) for a child which he/she
\
is going to beget. If says that the baby is not yet
conceived but it is
coming on the way. The would-be parents in this Od are well-to-do.
The reason why they need to do this is that the coming baby, when
he/she grows up will be either an extremely good
or extremely bad
person. If the one hand of If is prepared
before the arrival of the
baby, it will be cast regularly and all
gbg
will be
performed.
This will
make the baby to be extremely good
to himself/herself, his/her
parents and his/her community. Good or bad, this coming child will
t
797
lfa Dida: An invitation to lfa Consultation
be very populan A stanza in this Od says:
Eni kffnl lk
Fni
kejllk
Igb lk d mil d ododo
Dl fitn
Qba
Tl yo bl
QrE
l'qmg
Fbq
ni wqn nl k w ge
Translation
The first one islka
The second one isalsolka
Whenlka stands in a
pair,
then we have a true Ika-meji
This is the message to the
Qba
Who will give brth to
Qrg
He was advised to offer gbg
Qba
had everything
going for him. He was very happy and contented. One
day he called his Awo for routine consultation. Ika M| was revealed. The
Awo told him that a child was coming into his household. When this child
arrived he/she would be very popular for either
good
or bad. Consequently,
there was the need for him to prepare a hand of If for the coming child so
that he/she would be popular in the positive way. The
Qba
instructed the
Awoto preparethe one hand of If immediately.
True to prediction, the baby came two years later. A male. When he grew
up, he became a powerful warrior. He waged and conquered many wars.
He extended the territory where his father governed. His father was very
proud of him. They made him the generalisimo inlkamogrrn land. People
fondly referred to him as the
Qba
of the people. Both father and son were
grateful to the Awo who dd If for them.
fni
kffnllk
fni
keillka
Igba lk d mjl d ododo
ftn
Qba
Tl yo bl
QrQ
I'Qmg
798
ll ,n r",
Fbq
ni wqn nl k w ge
gb'Sbg,
r'bg
Ko pe k
jlnn
F
w b ni nl wQwQ ire
Klnl w s'efik di mejl
Awo rere
Lo s'ejlka di mjl
Translation
The first one islka
The second one is alsolka
Whenlka stands in a
pair,
then we have a true lka-meji
This isthe messagetothe
Qba
Who will give
bfth to
QrQ
He was advised to offer
gbg
He complied
Before long
Join us in the midst of all Ire
whatturnslka intotwo (tka
wet)
A good Awo
Was responsible for us to getlka-MT
A truly good Awo
If says that the life of the person
shall be good. He/she will be popular
and his/her children shall also be very popular.
13. If says that there are two people
where this Od is revealed; they
{
may be friends, brethren, sisters, business paftners
and so on. The
!
two of them need to offer gbg
so that one will not become the seruant
of the other. As at present,
the situation of one is far better than that
of the other, there is the need to offer gbQ
so that their situations will
improve together and both of them will succeed together.
If advises that each of them need to offer qbq
with three guinea
fowls, three cocks, three pigeons
and money. By so doing, Ifa
will mend their lives forthem. On this, If says:
I
799
Ifa Dda: An nvitaon to lfa Consuftation
'Kgb n pa gbr w'em
Dl fin odi
A b filn Yr
Fbg
ni wqn nl kl wgn w ge
Translation
The keg cannot forcefully rush itself into the water pot
That was lfa's message to Odi, the Boundary wall
And to Yr, the Moat
Theywere both advised tooffergbg
Odi, the Boundary wall, and Yr, the Moat had been friends for a long, long
time. They were both used to defend the city in the olden days. One day,
they went for If consultation in order to know what they needed to do so
thatthey could continue to be relevant in their community.
The Awo told them to offer
gbg
because a time would come that one may
depend on the other for survival. They were advised to offer
gbg as stated
above. OnlyYr offered the
gbg.
One day, the wall of Odi gave way. The whole city became vulnerable. Od
too became irrelevant in the defence of the city. The shame that this
brought to Odi made him rush to the home of the Awo for gbg which he had
hitherto refused to offer.
The Awo took
pity for his condition. They offered the gbg for him. As soon
as the
gbg was offered, people
decided to go and assist Odi. They took
jiggers,
hoes, cutlasses, basins and went to repair Odi. When they finished,
Odi regained his previous position
and he was giving
thanks and praises to
his Awo and those who repaired him.
Kegbe ni
pa gbr
w'm
D,l fin Odi
A b fUn Yara
fbg
ni wqn nl kl wqn w ge
Yr l kqkq gb'ebg nlbQ t rrl'bg
Iw Odi n qq
800
il ,* *",,
Iwa odi bej
Atwe, tgb
F
k'qkq e k'da
E
w lg reetrln'w Odi
9e
o
Translation
The keg cannot forcefully rush itself into the water pot
That was lf's message to Odi, the Boundary wall
And to Yr, the Moat
They were both advised to offer
ebe
Only Yr complied first
Odi is in a state of disrepair
Behold! Odi is disintegrating
Please elders and youths
Bring your hoes and cutlasses
Come and repair Odi
If says that the life of the person for whom this Od is revealed shall
be mended and he/she shall be able to exhibit his/her full potentials
in
life.
t4. If says that the person for whom this Od is revealed has the
potential to suffer from split personality.
He/she needs to offer ebo
regularly forthis to disappear. If says that instead of one Orf
,
he/she
has brought three Of from heaven to eafth. This had been giving
him/her a lot of confussion as he/she will be finding it difficult to take
any definite decision or step in his/her life. One Ori is on his/her neck,
the second on his/her right shoulder and the third on his/her left
shoulder. In order that they stop disturbing the real Of and
personality
that he/she had brought from heaven. There is also the
need to feed the real Ori so as to assist in driving away the other two
Ol on his/her shoulders.
If advisesthatthis person needs to offer gbg with one matured he-
goat and money. He/she also needs to procure
hro Irgkq (2
tappers) and two IrkQrQ (2 cow tails). The Awo will retain one
801
lfa Dida: An nvitaton to lfa Consultaon
each and the remainng ones will be
given to him/her for his/her
usage.
The right shoulder will be repeatedly but gently hit withlrgkQ and the
left shoulder will be hit with irukere so that the two Of will leave
his/her shoulders and allow the real Orito function properly. He/she
also needs to serve his/her Ol with a big live catfish. On these, If
says:
QplQpg
jlk ni
j'$w
bq
gpelqpe p
o rl iye ire t bl g fn baba ire
fin wgn nl lka-Freja
Ibi wqn gb hu'rl mta-meta
Fbg
ni wqn nl kl wqn w ge
Translation
Let us thankthe shoulders which
preventthe dress from failing
offour body
Let us thank the fact that a
good mother gave bfth to you to a
good father
These were the lf's messages to them atlka-freja
When they came into the world with three Ori each
Theywere advised to offer
gbg
The
people
of lka-frj, were living in a state of utter confusion. Nothing
worked for them. They found it difficult to take any firm decision in their
lives. As soon as they set out to do something worthwhile, other thoughts
would come into their mind that would not make the earlier decision
feasible. Some of them might be complete
gentle human beings in the day,
but they would be monsters during the night time, Others would see
themselves as beautiful ladies in the daytime but at night, they would
dream that they were ugly men and vice versa. Those of them who
managed to do something worthwhile in the daytime would have them
destroyed during the night. Would they continue to live in this rudderless
manner? They queried: would there be any solution to their lives? They
wanted to know.
802
ll ,* r",
The situation was what broughtthem to the group
of Awo mentioned above
for If consultation. When If was consulted,Ika-Met was revealed. The
(
Awo informed them that they were all in various states of confusion and
indecision. Theyweretold thatthiswas so because instead of one Of, they
all brought into the world three Orl each and the three Of were working at
cross-purposes in their lives. There was therefore the need to remove and
drive away the remaining two Ol in order to
give room for the real Of on
their necks to function properly.
The group
of Awo advised the citizen oflka-frQj to offer
gbg
as
prescribed
above. They all complied. All the special If works were peformed for
them. As from that moment henceforth, their lives changed for the better.
They no longer lived in the state of indecision and confussion. They were
able to make progress in their lives. They lived happily ever after giving
praises to their Awo, If and OIdmar.
9pelqpe
ejlk ni o
j'gw
bq
Qpglepg
p o rl iye ire t bl g ftln baba ire
Dl firn wgn nf lka-frje
i
Ibi wQn gb hu'rl mgta-mQta
\
fbg
ni wqn nl kl wqn w
9e
WQn gb'bg, wqn r'bg
Irgkq ni wQn f k t'Jn
IrkQrQ ni wgn f rt k t'sl
K pe k
jlnn
F
wa b'ni nl
jQbrlt
ire gbogbo
Ero lpo ero
Qfa
f;ni
orl san n'ffE nll
jgba
o
i
!
Translation
Let us thank the shoulders which prevent the dress from failing
off our body
Let us thank the fact that a good mother gave brth to
you
to a
good father
These were the If's messages to them atlk-Freja
When they came into the world with three O each
Theywere advised to offer
qbg
i
803
Ifa Dida: An invitation to lfa Consultation
They compled
IrQkf was used to remove the O on the right shoulder
AndlrkQreto removethe one on the Ieft
Before long
Join us in the midst of all Ire in life
Travellers tolpo and
Qfa
towns
Those whom their Of support are the ones who are installed as
Qba
If says that the
people/person for whom this Od is revealed shall enjoy
the suppoft of their/his/her O. All they need do is to ensure that the two
Ol working in conflict with their/his/her real Of are removed and chased
away.
15. If says that the person for whom this Od is revealed needs to avoid
self-deceipt. He/she must be realistic at all times. Whatever he/she
knows that he/she cannot attain, he/she must never aspire for it.
He/she must also not allow anybody to deceive him/her that he/she
could reach there.
If says that there is an uphill task that must be done before
peace
and prosperity could reign where this Od is revealed. If says that
the person who will assist them to accomplish the task will be
someone that everyone will discountenance. It is also
possible
that
the
person for whom this Od is revealed is the one whom everyone
has looked down upon. He/she will be able to accomplish the task to
the astonishment and
joy
of everyone. All he/she needs to do is to
offer appropriate
gbg.
If advises that the
gbg should be offered with one matured he-
goat, three pigeons, three guinea fowls, three ducks, money
and all foods available that
point in time. On all these, If says:
Opp mJa lIl
Opopo mqta
Qna
Ojm odo
Meta d'l, mQta O d'l
Qpe
kker l lrojo, abimg rojorojo
Dl fitn wn nl llabesan
804
il *" r",
M'jq
Qba
wqn wq llj
WQn nl kl wqn w m'rin fi g'ebq
Translation
The three main roads oflla town
And the three routes on the wayto OjmU-Od
Three lead home, three do not
The young palmtree in lrojo-land with its splendid palm fronds
These were Ifa's messages to the inhabitants oflhbqsan land
When their
Qba
joined
his ancestors (died)
They were asked to offer gbg with a life elephant
When the
Qba
ofllabqsan land died, there was chaos and pandemonium in
the land. Everything turned upside down. It was crises upon crises.
Everybody then gathered
one day for If consultation in order to determine
the way out of the
problems.
They went to the home of the
group
of Awo
mentioned above for the consultation: Would there be peace in this land
again? Would they be able to regain their enviable position
which they
occupied before the death of their
Qba?
Would they be able to bring back
all the people who had fled the town as a result of the crises? These
questions and many more were at the back of their minds when they went
for If consultation. During consultation,Ik-M) was revealed.
The Awo old them that what they had come for was an uphill task and that
they had waited for too long before they made the move to ask for lf's
assistance. Nonetheless, they were assured, it was not too late to find
solution.
The Awo advised them to go and find a live elephant as that was the only
material to use to return the town to its former glory. If they could find the
elephant to use as gbg,
they were assured that peace
and progress,
prosperity
and love would return to the land. The Awo insisted however
that the elephant must be brought to the town alive before being
slaughtered for gbg.
Could they use any other animal as substitute? they
asked. No, it must be the elephant; the Awo responded.
When they left the home of the Awo, they knew that they were in a state of
805
lfa Dida: An invitation to lfa Consultation
dilemma. Where would they get
a life elephant? If it was a dead one, of
course their hunters could kill one. To get
a live one was hard! To refuse
to do the ebo was worse. The situation in the land was getting
desperate.
Something urgent must be done. How would it be done? Nobody could
come forward to answer this queston. This prompted
them to call the
whole town together in order to find solution to how to bring a live
elephant into town. They deliberated for a whole day but there was no
solution. Any volunteer? Nobody came fonryard. They postponed
the
meeting tothe nextday.
On the next day, before they sta fted any del iberation at a I l, Alba hu n Ija pa
(the Toftoise) came fonryard and declared that he was ready to go into the
forest and bring a live elephant back to the town for use as gbg. All those
present
at the meeting could not believe their ears. Who was this one?
Where did he come from? Did he think that we gather here for
jokes?
Some of them shouted him down and he insisted that he could and would
bring a live elephant into the town.
When there was no other volunteer, and when Albahun I;apa continued
to insist that he could do it, the elders concluded that he could be given
a
trial since they had nothing to lose if he failed. They took Albahun Iapa
to the home of the Awo who consulted If for them in order to inform them
thatljapa was the only person who had volunteered to go
and bring the
elephantto the town.
The Awo told them that they needed not under-estimate anybody in a
situation such as they found themselves. They were told to offer gbg as
stated above. They complied. The next day, Albahun )japa, the
Tortoise, set out on his
journey
to the forest.
Before leaving for the forest,Ijapa prepared
several balls of kr, bean
cakes, and soaked them in honey. He took them along with him on his
journey.
When he got into the deep forest, he began his search for the elephant.
This took him nine days before he could find the elephant and his family.
806
frl ,o r",
As soon as he saw the elephant, he shouted at the top of his voice 'oh
Mighty one. I come to you on behalf of the whole inhabitants of llabQsan
town. They send their greetings
and utmost respectto you the mighty one!
Our
Qba
had
joined
his ancestors some three
years back. This had led to
crises and
pandemonium in our land. The whole community had therefore
resolved to send me to humbly invite you to please come and become our
Qba
so as to restore sanity into own town'.
'Why should I go with you
to become
your
Qba?
Don't you have other
people who could do that?' the elephant asked. Albahun Ijapa
responded; 'oh mighty one; men had completely lost the capacity for self
governance. All what they could do was to wage war against each other.
The results were pestilence, restlessness, chaos,
povefi
and famine. As a
result of their selfishness, they had almost destroyed the whole world. That
was why you need to act urgently by assuming the leadership of the human
race, they had failed. Please do not let them ruin the world'. As he was
pleading with the Elephant, he was opening his bag. He took out the kr
soaked in honey. He presented it to Elephant and told him, 'oh mighty one!
That is a
present that I was asked to
give you. Many more are available
where these ones come from!' The elephant ate it and he commented that
he had never tasted anything so sweet in his life. There and then, he made
up his mind to follow Albahun)japa.
The family of the elephant called him and warned him that never in their
history did they hear that an elephant had gone to the community of human
beings to become an
Qba.
They told him never to go. 'Oh mighty one!
There is always a first time for everything! You will go into record as the first
elephant to become an
Qba!
Please do not miss this oppoftunity.' In spite
of several warnings, Erin, the Elephant went with Albahun)japa.
On their way tollabQsan town, Albahun)japa told Erin that it would not be
nice if they did not practice the songs that would be rendered to usher their
new
Qba
into the palace. Erin was so happy that Ijp had planned
everything befitting an
Qba
like him in advance.
Suddenly, Erin said, Tiapa as from today,
you have been
promoted to my
chief adviser!'Ijapa responded, 'oh mighty one; this is an honour I will
807
lfa Dida: An nvitation to lfa Consultation
humbly reject because I am not wofthy of such honour!' Erin insisted that it
is already an order that cannot be changed. So, right from the forest, Erin
began to make laws that could not be changed for the human beings of
Ilabqsan land. 'Sing me my song', Erin thundered. )japa said thus:
A m'rin
j'gba
lwQkrt
e,wflg
A m'rin
jgba
fwQk ewele
Translation
We shall install Erin, the elephant as our
Qba
lwQkrl
gwglg,
come and rejoice with us
We shall install Erin, the elephant as our
Qba
fwQk ewelg,
come and rejoice with us
Erin was so happy with this song that he began to dance. They sang and
sang. At a stage,Iapa said, 'oh mighty one, as you
are aware, I have short
legs and cannot walk rapidly. Wth your own mighty strides, we shall arrive
atllabqsan land by tomorrow if you
could
please
let me stay on
your royal
back so that we will move more quickly'. Erin thought about this request and
considered it reasonable. Why not? he said. He used his tusk to lift)jpa on
his back and they began to move even more quickly
than Iapa thought
possible. As soon as they began to move fast,Ijap changed the song:
Erin k re'l o w
j'gba
Erin yEgy,
erin
ye, ye
Iwoyl
qla
a re o
Erin yg, y,
erin
yQe, yQ
Fje
a ma ge bl
Erin ygqyr
ern yeeJe
Egingin ma
$eyngba
Erin yggy,
erin
yeeye
Iml a ma ge renyln
Erin yy,
erin
ye, ye
808
il ,* r",
Translation
Erin come home to become our
Qba
Erin yQQyQ, erin yeeye
By this time tomorrow
Erin ygQyQ,
erin
yeeye
Blood will be flowing everywhere
Erin yQQyQ, erin yQQyQ
Flies will be buzzing everywhere
Erin yQQyQ, erin yeeye
Offals will be deposited everywhere
Ern yeeye, erin yeeye
The momentljapa sang this song, Erin became suspicious of everything.
'Chief adviser'. He said. 'Yes my lord',Ijap responded. 'Whattype of song
is this? Do you have evil plans for me when you said that blood would flow
and flies would be buzzing everywhere?' 'Oh mighty one',Iap cried, 'How
can you
say a thing like this? You should know that you are going to be
installed tomorrow and there is bound to be merry making and funfare. All
the domestic animals such as goats, rams, pigs and so on had been
gathered
together to be slaughtered for your installation.' Erin thought
about this and declared that Ijapa's explanation was accepted. Erin said
that he could not say sorry forljapa because an
Qba
could not say sorry for
his subjects.
The following day, they arrived at)labgsan town. The whole town rushed
out to greet them. Ijapa shouted at the top of his voice; 'all hail our new
Qba'!
Everybody prostrated
and chorused'Kblysf o'! Erin was so happy.
. The people told Erin to move to the market place where the installation
would take
place. When they
got
there, they showed Erin his throne and
he was highly impressed.
Unknown to Erin, as soon as Ijapa left the town in search of Erin, the
inhabitants ofllabgsan had dug a very deep
pit. They carefully covered the
pit with mat and placed the throne on it by suppofting the throne with
bamboos from beneath. It was so carefully done that it was not possible
for anyone to know that it was done that way.
809
lfa Dida: An invitation to lfa Consultaton
Suddenly,Ijapa declared; 'oh mighty one! You are hereby invited to please
take
your royal seat on the throne!' Everybody present shouted 'Kbfyl
o!' and they all
prostrated for Erin. Erin took his heavy step to sit on the
throne. But alas! He fell into the
pit. Before he knew what happened to
him, the hunters, who had hithefto hidden themselves, sprang out of their
hiding places and shot Erin to death with their spears and arrows. At the
very last moment of his life, Erin suspected that he saw ljapa, smiling a
sinister smile at him with the corners of his mouth. Before he could react,
it was good night for Erin.
They went to call the Awo to come and perform the
gbg for them. As soon
as the elephant was killed when the
group of Awo arrived, they told all the
inhabitants of Ilabqsan that there was no more gbg to
perform. They
made it clear to them that the crises in their land were caused by lack of
cooperation. They were told that they loved to under-estimate one
another. Who among them ever thought that it would be Albahun Iapa
who would bring the Elephant to the land alive. They advised them to
allow all citizens to use their talents and assist those who need help. As
long as they cooperate with one anothel there would be
peace
and
progress in the land.
Opopo mta il Il
Opopo mgta
Qn
Ojm odo
M, ta d'l, meta O d'l
Qpe
kker il lrojo, abimQ rojorOjo
Dfr filn wqn nl llabgsan
NlSq
Qba
wqn wg llji
WQn nl kl wqn w m'rin fi g'gbo
AIbahun ljapa nlkan nl rrbg l$yln t q'ebg
j a mrin
jgba
o
fwQkrt ewelq
Erin k re'l o w
j'gba
Erin yy, erin yeeye
IwOylQla a re o
Erin yqgy, erin ye, yg
Fje
a ma s, e bl
Erin yqgyg, erin yeJe
810
tl ,o r",,
Egingin ma ge yngba
Erin yy,
erin yqeye
Iml ma ge rnyln
Erin ygqy,
erin ye, ye
A w mrin
jgba
tn
Ara w t w nini
gplqpe
Alba hu n-Atapa-nlm l
Translation
The three main roads oflla town
And thethree routes on the wayto Ojm-Od
Three lead home, three do not
The young palmtree in lrojo-land with its splendid palm fronds
These were lfa's messages to the inhabitants ofllabEsan land
When their
Qba
joined
his ancestors (died)
They were asked to offer gbg with a life elephant
Onf)jap offered the
gbg
Now, we shall install Erin as our
Qba
fwQkrl
qwelg
Erin come home to become our
Qba
Erin yyQ,
erin yeeye
By this time tomorrow
Erin yqEyq,
erin
yeeye
Blood will be flowing evennryhere
Erin ypgyQ,
erin yQQyQ
Flies will be buzzing everywhere
Erin ygyQ,
erin
yeeye
Offals will be deposited everywhere
Erin yqqyq,
erin yeeye
After installing Erin as Oba
There was peace
and comfoft everywhere
Thanks to Albahun Atapa-Nml who made it possible
If says that with cooperation and genuine love, there is nothing that
people
cannot achieve. There is the need to give
everyone the oppoftunity
to express themselves and exhibit their talents.
811
lfa Dida: An invtaton to lfa Consultation
16 If warns that the person for whom this Od is revealed needs to
offer gbg as soon as he/she cast the If. He/she must not be
procrastinating
on the issue of offering
ebg.
If he/she is in the habit
of unnecessarily postponing
the offering of his/her
Qbg,
it would be
considered that he/she had refused to offer the gbg.
If says that the person for whom this Od is revealed is presently
being threatened by Ikrl, Death (especially if the'ibO, determinant
reveals that it foresees the ayqwO of Ik for him/her). This death is
most likely going to meet him/her on the road. There is the need
therefore to offer gbg quickly in order to aveft this death.
If advises the person for whom this Od is revealed to offer
gbg with
one matured he goat and money. There is also the need for him
to feed Egrt witn one cock and feed
Qbahlway
with another
cock with a lot of
palm-oil.
On these, If says:
Eeyan wrewre a ta iyere
Eeyan rdirdi a sl ma t'adl
Eeyan bli were ffl b aslnwln
pd
Dl filn Onlwr
WQn nl kw q'ebq
K m ba
ge
dd ikrl oj
Qn
Translation
It is an awkward
person
that sells iyere, locust beans
And a
queer person sells df, the palm-kerneloil
A person like a mad one meets a lunatic
These were If's declarations to Onfwr
Who was advised to offer
gbg
So that he would not encounter death on the road
Oniwr was the
Qba
of Iwr land. He was a very rich and successful
Qba.
His only
problem was that he did not consider it necessary to offer
gbg
as at when due; even though he would eventually offer the
gbg, he would
nonetheless bid his time and offer it when everyone had almost forgotten
about it.
812
ll uru u"
One day, Offwr summoned the group of Awo mentioned above for
routine If consultaion. When the Awo cast ther If, Ika-MeT was
i
revealed. It was Ayw of lkrl, death on the head of On'iwr himself,
The Awo informed Offwr thatthere was an urgent need for him to offer
gbg
against death which was most likely going
to meet him on the road.
They told Offwr that he needed to use one matured he-goat as the
gbg and give Eg and
Qbahlway
one cock each.
Onfwr thanked the Awo and told them that he would call for them
whenever he was ready. Two months after, Offwr was notyet ready.
(
One day, Orfwr went out to transact some business. When he was
coming back, he encountered death which held his heaft firmly. It was a
heaft attack. Orfwr fell down. They rushed him to the house of the
Babalwo. They quickly
brought the
gbg materials. As the Babalwo
stafted to offer the
gbg,
Offwr
joined
his ancestors.
Eeyan wrewre a ta iyere
Eeyan rdirdi a sl ma t'adl
r
.
Eeyan bli wr nff b aslnwln pad
Dl filn Onlwr
WQn nl kw g'ebe
K m baa ge
dd ikrl oj
Qn
Onlwrfebg g'elg
Age kO sllyatQ nln u wqn
fni
t fi etl
Qttln
gb'bg,
t f t'Osl de n
Ati gni
tl ko ba tete ru
KO sl|yetQ nln u wqn
(
Onlwr w ge bg, b'krt lg
Ero lpo, Ero
Qfa
Sni
gb'gbg nTbQ k r'bg o
Translation
It is an awkward
person
that sells iyere, locust beans
And a
queer person
sells df, the
palm-kernel oil
A person like a mad one meets a lunatic
{.
813
lfa Dda: An nvitaton to lfa Consultaon
These were If's declarations to Otfwr
Who was advised to offer
gbg
So that he would not encounter death on the road
He postponed the gbg indefinitely
Can't you see thatthere is no difference between the two
Those who refused to offergbg
And those who failto do so as atwhen appropriate
There is no difference between thetwo
That was how Onlwr met his untimely death
Travellerstolpo and
Qfa
towns
Let those who were advised to offer
gbg
comply accordingly
If says that the person for whom this Od is revealed shall not be allowed
to meet his/her untimely death on the road. He/she however needs to
offer
gbg in time to prevent this calamity from happening to him/her.
AB9R ABqYE
814
Il ,o r",
F. SIGNIFICANCE OF IKA-MEJI FOR THOSE BORN BY
THIS OD DURING ITEIO ONIKOSEDAYE
Ika-Uet children are naturally endowed to live longer than all their
contemporaries. This blessing from Oldmar normally makes them
family historians. They tell the history of all happenings in the family,
community and even in the whole town in general. People also rely on them
to correct any wrong impression on the actual sequence of any event which
had taken place a long time back.
These children are also blessed with the ability to attain their goals with
relative ease. If there is any
problem in this area, the first area to check is in
the area of the type of names they answer. They are not expected to answer
queer
aliases. These names more often than not hinder the progress
of
Ika-Ue't children. This is the reason why they are expected to answer
decent names and if this has not been done, it must be done fofthwith so as
to enhance their success chances.
For Ika-M) children, success is surer outside where they are born. It is
therefore advisable for them to move outside their places of bifth for them
to consummate their foftune as quickly
as
practicable.
Once married, Ika-mef children are not expected to separate or divorce.
This is the reason why they need to deliberate properly before going into
the marriage market. If there is any separation or divorce, appropriate
steps must be taken to ensure that the crisls is amicably resolved and the
couple reunited. Separation or divorce can only complicate their success
chances in life.
Ika-Vtet children are very intelligent, hardworking and dedicated. For this
reason they will be honoured, respected and admired. Their children will
also inherit what they had laboured for when they are
gone. Their success
and achievements will give promotion
and prominence
to their offsprings.
For them however, they have the propensity
to move from grass
to grace;
from obscurity to
prominence;
and from the bottom of the ladder to the
apex. That is why nobody can under estimate them.
815
lfa Dida: An invtation to lfa Consultaton
These children have the tendency to
give bifth to a set of twins a male and
a female. It is one of the reasons why they need to feed lbejl, the Deity of
Twins on a regular basis.
The success chances of Ika-MJi children manifest more when they keep
their plans and movements secret. As long as they keep their
plans within
and they abstain from using funny aliases, they have better chances of
attaining their
goals in life.
Even though lka-Uelt children have a lot of enemies, they always
overcome the enemies. They must however desist from paying evil with
evil. If enjoins them never to thin( speak or do evil under any
circumstance. If they abide by this rules, they are
guaranteed Divine
blessing.
Little things confuselk-M) children. This is because instead of only one
Ori they
probably have three Ori. These Ori are thinking and working at
cross-purpose. Appropriate If works needs to be done in order to correct
this anomaly
Ita-we female children love having their own babies more than any other
thing in life. This is the reason why everyone around them needs to assist
them to have their own babies before it was too late for them to do so.
On the overall,Ik-M) children have come to the world to enjoy their live
to the fullest. They are blessed with long live to maximize this enjoyments.
All they need to avoid are those who will come to deceive them and
give
them an over-estimated value of themselves. As long as they refuse to
follow such
people, they will have their lives under control.
c. AFFTLTATED rRNM9LF/ORIS
1. If for success, victory long life and
prosperity
2. Ori for stability, achievement, and accomplishment
3. ESU-Qdara for victory success and accomplishment
4. Ohfwgri for marital stability
816
ili rx" u"i
5.
Qbatl
for sound health, good
children and achievement
6.
$ngo
for victory and success
7. OgUn for victory and success
8. Ibe) for twins delivery and success
9. Od for stability and achievement
10.
Qsanyin
for long life and prosperity
11.
Qpun
for success
L2. Oke for victory over enemies
H. TABOOS
1. Must not eat okro To avoid difficulty in bearing children
2. Must not eat garden
egg 1rc avoid difficulty in bearing children
3. Must never eat any of the monkey family to avoid marital
problems
4. Must never use gb and Ijokun to avoid marital problems
5. Must never answer funny alias to avoid unconsumated
achievement
,
6. Must never engage in self-deceipt to avoid avoidable disaster
I
7. Must never eat ram, dog and he-goat to avoid incessant trouble
I. POSSIBLE NAMES
MALES
1. Tr1t-Oh1 Theemergenceof a leader
2. IfgbilQ If takes over the land
3. OnSatalaU Onga spread white cloths to give
brth to this one
4.
Qlbrinjg
honour is like an elephant
5. Ifjgrnflj't If surprises me
FEMALES
1. IfrQrnf lSkn If gives me succour
2. OrigHlbl Onga spreads white cloth to give
bfth to this one
817
lfa Dida: An invitation to lfa Consultation
3.
Qlbrinjo
Honour resembles an elephant
4. Ifgett Ifa brings coolness
Abgru Abgy
818
Chapter L2
OrnpOru MEI
ilil
ilil
ll
ll ll
(
Chapter L2
OTRPON MEJI
Alias -
QLQGBQN
vrfi
fBri-rnl
A.
1. If says that it foresees all the
good
things of life for the
person for
whom this Od is revealed. If says that this person shall be blessed
with wealth,
good
spouse, fine children and long life. He/she needs
to avoid
quarrell
or misunderstanding with anyone. If says that
he/she is very close to
Qgun
and he/she shall receive the blessing of
this Divinity. He/she shall also occupy impoftant position in his/her
life.
If advises this
person to offer gbq with two pigeons,
two guineafowls, two cocks, two rats, two fish and
money. He/she also needs to feed
Qgun
with one hen. On
this,If says:
Blmobpnwll
If gbogboa ma ksl m l'gnu lpororo-Iprr
Bl mo b
p n fQ
Ikin gbogbo a m bQ sl mi l'tg lpororo-Ipororo
Ikin migblr
Ikin ndr lkin Oj
AgbQn
j,olkotk
Aprkft| ni baba ynmQ
Eyl kr-ker-kr ni wQn p l'gbjg
Ojo
p'alam gkat yggbeyggbg
DlfitnGnnugn
Tff g'gmg wqn l'de IEre
A b fin Akalamagbo
Tfl
g'gmg wgn l'de llayq
Dl firn TQtQnrQn
II oturupon uej
Tfl g'gmg wqn l'de lrqmg
Fbq
ni wgn nl H wQn w ge
Translation
Whenever I intend to talk
All Ifa stanzas will be flowing into the
Mouth
Wheneverl plan to speak
All Od If will beflowing into my lips
My powerful Ikin
The Ikin thatwere made of lead
When the hornets attack, the farmers scatter
{
everywhere
TheAparakaH, the basin calabash, isthe
fatherof AynmQthe Keg
The smallest type is known as Agbejg
Rainfall makes the gu inea-corn grow
Bountifully
These were lfa's messages to Gnnugrln,
the Vulture
Theiroffspring atllr (the land of merriment)
And alsotoAkalamagbo
i
Theiroffspring atllayQ (the land ofjoy)
And to TQtQnrQn
Theiroffspring atlrQmg (a quafter in Il- IfQ)
Theywere advised to offer
gbg
The three of them, Grlnnugn, Akalamgb and Tentenren were friends.
Their major concern is life was to be relevant in their lives. They wanted
to occupy important positions
and be able to perform
up to the
expectations of those who put them in those positions.
One day, thqy
t
went to the home of the Babalwo mentioned above for If consultation.
i
Du ri ng consu ltation, Otrt r pQ n
-
M) wa s revea led.
The Awo told them that they surely would occupy relevant positions in their
lives. They were advised to be hardworking and to offer gbg with one
matured she-goat each. They compled. Before long, Igrln was put in
charge of ensuring that all gbg offered on eafth were accepted in heaven,
Akalamagb was put in charge of ensuring that all Or, Traditionalism
performed
on eafth were accepted in heaven, while TQntQnrQn was to
(
\
821
lfa Dida: An invtation to lfa Consultaton
ensure that the reasons why people offer
gbg
and
perform rituals were
achieved by those who did them. Ever since that time lgunnugun,
Akalamagbo and lQntQnrQn were always in high demand. Not only this,
everyone respected them highly, because withoutthem, all
gbg,
tt, Or
and so on would not be accepted and the positive results would not
manifest in the lives of those who performed them.
llbl wu AlpdQde n|l b wg't Iy rQ lk6r-Ikrr
Nlbi wu baba
gmg nff b wg'l gmg o
Er0w
SrgU$,
Awo il AlkQl-MQstn
DlfitnAlkQl-MQsln
gmgar'pakq
bb
ja'gun
ermi
fbg
niwqn ff kw ge
Translation
Wherever
pleases AlpndedQ
,
the Bat, is where it will take to enter its
mother's house
Wherever pleases the father is where he will choose to enter the home of
his child
Erw ggg, the Andropogon Gayanns, the resident Awo of AlkQl-
MQln, the
Qba
oflkQl-Eldti
He cast If forAlkQl-MQln
He who uses a
paddle to row his boat to safety
He was advised to offer
gbg
AlkQl-MQsin was a
great
traveller before he was installed the
Qba
of
IkQl-Eldti. He went for If consultation in order to determine how he
would be having
journey
mercies anytime he went on travel. The Awo
advised him to offer
gbg with two guinea fowls, hro pigeons, two
cocks and money. He complied. Since that time until he died, he was
always
going and returning safely. He sometimes went with all his family
and nothing happened to any of them.
Agbgn;n ml abTrln kQrQkQrQ
Awo il
QlQbaramojQ
Drl fin
QlQbaramoiQ
Tlytorl qmg re
Tl yo k'lj nl'n lbtt
fbg
niwQn nf k w ge
822
li oturupon ueji
Translation
The coconut with its awkward movements
The residentAwo of
QlQbrmjQ
He cast If for
Qlgb
ra mOjQ
Who shall because of his child
Stay for seven days in the water
He was advised to offerqbg
QlQbrmjQ
had a very beautiful daughter. The daughter was loved by
everyone close to
QlQbarmjQ.
She was very gentle,
level headed,
straight fonruard and easy-gong. She was also very humble. She respects
everyone. When she was ripe for the marriage market, the ceremony was
wellattended.
As soon as she entered her husband's home. She took ill. It was thought
to be a simple ailment at first. Soon, it became severe.
'They
began to take
her everywhere. There was no solution. In the process
of taking her from
place
to place they discovered that she also had fertility problem.
All
remedies failed. one day,
QlQbrmjQ
asked the husband of her daughter
to bring her back to him. His son-in-law did.
QlQbramjQ
summoned his
resident Awo to come and cast If for his daughter in order to determine
exactly what was wrong with her, and the steps to take to solve the
problems.
The Awo informed
QlQbrmjQ
that the ailments which afflicted her
daughter would soon disappear. He advised him to ra'ri
Qgun,
initiate her
into
Qgun
because she was a daughter of
Qsun.
He assured
QlQbaramje
that as soon as she was initiated, all her problems
would vanish.
QlQbrmj
instructed his household workers to go
and
procure
all the
initiation materials. The next day, the initiation process was stafted. For
seven days,
QlQbrmj
was by the river with his daughter. None of her
husband's relations was there. The husband was also absent. This made
QlQbrmjQ
to decide that f in the end his daughter got well, he would
never allow her to return to her husband's house again.
On the seventh day,
Qgun
declared that there must not be any quarrell
or
disagreement.
Qgun
sald that she had come to rejoice with
QlQbrm0jQ
823
lfa Dida: An invitation to lfa Consultation
and his family and not to fight.
When they concluded the ra'ri, initiation rites and returned home,
QlQbramjQ's
daughter became well. All the ailments disappeared as
predicted. She returned to her husband's home and in that same month,
she became
pregnant. Everyone involved was happy.
QlQbrmjQ
and
his daughter
gave thanks and praises to their resident Awo who in turn
praised
Qrnmll,
If and Oldmare. If says that all shall end well for
the
person forwhom this Od is revealed.
Bl mo ba
pe n wll
If gbogboa ma ksl m I'qnu lpororo-Iprr
BlmobpnofQ
Ikin gbogbo a rn bq d mi l'tQ lpororo-Ipororo
Ikin mi gblr
Ikin n,Ikin Oj
AgbQn
jrolkotlk
Aparkat ni baba ayanmQ
Ey{ kr-kre-kr ni wqn p l'gbjg
Ojo p'alam gketrl yggbeyqgbg
DlfilnGnnugn
Tff g'qmq wqn l'de llare
D,l fitn Akalamagbo
Tll g'gmg wgn l'de llayq
Dl fitn TetenrQn
Tff
g'gmgwgn l'delrqmg
fbg
ni wgn nl kl wqn w ge
WQn gb'be, WQn ru'bg
B O b rt IgUn
Aoleeg'gbg
B O rlAkale
AO ees'orO
B o rl TQtQnrqn
AyO leete'j
WQn ses l ohun or s{'l I'AkQl Il
Ign d, Igrtn gb gggrg
I'ebg
Tl gn-n Ore
Aslngba I'Qn Om
ltlbl wu Alpdede nff b wg'l Iy ne lkrr-Ikrr
Mbi wu baba gmg nff b wg'l gmg o
Erw gqUg, Awo il AlkQl-MQsln
824
Xi oturupon uei
Dl firn Alkql-Medn
9mg
ar'pakQ bb
ja'gun
ermi
fbg
ni wqn nl kw
9e
gb'Qbgrrrt'bg
Nibi wqn gb geamrlrr
Tlw{n geamrr
wQn g'tQlewq gmg blje-blje
WQn ns'tQlese gmq blje-bebje
N'fbsl Oro
Ni t'flqmgnQArlgbjg
LbOknkn kQo
tbAgbgn l wl
Agbgn-gn mi abfrin kQrQkQrQ
Awo il
QIgbarmoje
Ild fn
QlQbrmoje
Tlytorl gmq re
Tlyok'ije nlnu
ibrt
fibg
niwQn kl w
Se
gb'bgr r'bg
NjeIy
Qqun Fwujl
al'rd
Erniyyw9e
Kmjo
Translation
Whenever I intend to talk
All Ifa stanzas will be flowing into the mouth
Whenever I plan to speak
All OdU If will be flowing into my lips
My powelful Ikin
The Ikin that were made of lead
When the hornets attack, the farmers scatter everywhere
The Aprkt, the basin calabash, is the father of AynmO the
Keg
Thesmallesttype is known asAgbejg
Rainfall makes the guinea-corn grow
bountifully
These were If's messages to Gnnugn, the Vulture
Theiroffspring atllr (the land of merriment)
And alsotoAkalamagbo
Their offspring at IlayQ (the land of
joy)
And toTQtQnrQn
Theiroffspring atlrQmg (a quarter
in Il-IfQ)
They were advised to offer gbg
825
lfa Dida: An invitation to lfa Consultation
Whenever I intend to talk
All If stanzas will be flowing into the mouth
Theycomplied
If we do not see Ignnugn
No successful gbg can be pedormed
And withoutAkalamagbo
We cannot perform
anysuccessful ritual
In the absence of TQrltQnrQn
There will be little of comfoft on eafth
As they gather
all gbg materials together
Ign moved close to the
ebg
IgrJn of Gn-n Ore
And AsIngb on the way to Om land
Wherever pleases AlpndQd is where it takes to enter it
mother's house
And wherever pleases the father is where he chooses to enter the home
of his child
Erw ggg, the residentAwo of Alakole-Mesin
He cast If forAlkQl-MQln
He who uses a
paddle
to row his boat into safety
He was advised to offer gbq
And he complied
This is where they row with their two hands
And also with their two feet
In'Ilesl OrO
Thatof
flQmQrQAflgbjg
We are not referring to the Date-palm
We are actually referring to the Coconut
The coconut with its awkward movements
The resident Awo of Olbr mOje
He cast If for
QlQbrmje
Who shall because of his child
Stay for seven days in the water
He was advised to offer gbg
He complied
Here comesly
Qgun,
the mother ofjoy and merriment
Our mother has come to play
Not to quarrell or flght
If says that all things will work out in favour of the person for whom this
Od is revealed. If advises gbg
as stated above. As long as all these gbg
are offered, nothing will stop the
person
for whom this Od is revealed from
826
li o,u*ror r"j,
realizing his/her dreams.
2. If says that the world will be compassonate with the person for
whom this Od is revealed. If advises this person
to always seek
the favour of Olodmar, If and fellow human beings at all times.
If says that he/she must never think that he/she is smater or wiser
or more competent that the rest of the world. He/she needs to be
humble and respectful at all times. By so doing, If says, he/she will
achieve all his/her heaft's desires. There is nothing that he/she
desires that will not be realized.
If advises this person to offer
gbg with two rats, two fish, two
hen, two guinea fowls, two cocks and money. He/she also
needs to feed If with one hen. He/she will also need to feed the
Mothers of the Night in form of Ipse with one female duck. On
this,If says:
QlQgbQn
O ta Kk omi s'tf agg
Mornmorn mg'ye iyQpQ ilQ
Arlnnk O d'b ilQ gb pekun
Gun'gi-gun'gi kgun'gi r koja ew
IXfirnOrunmll
Baba $awolgIlUAanr
fbg
ni wSn nl k w
9e
Translation
The wise cannot tie water into a knot with cloth
The knowledgeable cannot know the number of sand grans
o
the ground
The traveller cannot reach where the road ends
The tree climber cannot climb the tree beyond its leaves
These were If's declarationsto
Qrnm)l
When travelling on lf's assignmentto the land of AanrJ
Compassion
He was advised to offer
gbg
Qrrfnmll
was asked to come and help mend the lives of the inhabitants of
Aanu land. Atthistime in the life of
Qrnmll,
he had no money, no spouse,
no child and no help from anywhere. In spite of the fact that he had the
827
lfa Dida: An invitation to lfa Consultation
knowledge and competence, everything stood still for him. Nobody was
prepared to assist him. None wished to lend him a hand and ensure that his
life improved.
When
Qrnm)l
got
this message, he went for If consultation in the home
of his students. During consultation, If made the declarations above. As a
result of these declarations,
Qrnmll
was told that he needed the
gbg
to
make people
take a compassionate look at his condition. He was advised to
offer
gbg
as stated above before
going to the land of Aanrl. He was also
advised to feed If and perform Ipese for the Mothers of the Night.
Qrnm)l
sold some of his dresses and tools to buy the gbg materials. He
also learnt never to show that he was wise or knowledgeable. He was
determined to show more humility than ever before. After this, he left for
Aanu land.
When he got there, he began to work for the inhabitants of this land to
ensure that their lives will improved. In the end, he succeeded. Life
improved. There was improvement and development in the land. There
was happiness and contentment. It got
to a stage that the inhabitants
planned to show their deep appreciations for
Qrrlnm)l
over all his effofts
on them.
Qrnmll
however made it look to them that he needed all their
compassion and without it, he could achieve nothing in life. When they
realised this, they began to
plan how to assist him. All of them decided to
pay him generouslyfor his seruices.
Before long,
Qrrtnmll
became a rich person. He soon had his own spouse
and together with the wife, they had many children. They also had their
personal home. As he was acquiring all these things, he was making the
inhabitants of Aanr: land feel that if not for them, he would have amounted
to nothing in life. This was why the inhabitants of this land also determined
to assist him the more.
QlQgbQn
ota Kk omi s'tf agg
MQrnmQrn O mg'ye yepe le
Arlnnk Od'b ilggb pgkun
Gun'gi-gun'gi kgun'gi rkoj ew
Dl filn Orrlnmll
Baba rtgawo lg llrt AanUpbg ni wQn nl k w
9e
828
il oturupon uei
gb'bq, r'bg
KO p, K
jlnn
Ire gbogbo w ya d ttru
Aj lw ml
I
s'n mi o
lyln
enlyan
gg'n mi o
Aya lw ml
Es'nrl mi o
fyln
enlyan g g'n mi o
9mq
IO w ml
f
s'n mi o
lylnnfiangs'nrl
mio
Il lw ml
I
s'nrt mi o
fyln
nlyan g g'n mio
Ire gbogbo lo wu mi
Es'aanu mio
Eyin eniyan es'aanu mi o
Translation
The wise cannot tie water into a knot with cloth
The knowledgeable cannot knowthe number of the sand grain
on the ground
The traveller cannot reach where the road ends
The tree climber cannot climb the tree beyond its leaves
These were lf's declaration to Ornmll
When travelling on lf's assignmentto the land of Anrl
Compassion
He was advised to offer ebo
He complied
Before long
All Ire in life came in abundance
It is moneythat I need but lacked
Please have compassion for me
Fellow human beings,
please have compassion for me
I also need a spouse
Please have compassion for me
Fellow human beings, please have compassion for me
I also lacked children
Please have compassion for me
Fellow human beings, please have compassion for me
I equally need a home of my own
Please have compassion for me
829
lfa Dida: An invitation to lfa Consultation
Fellow human beings, please have compasson for me
I need allthe Ire in life
Please have compasson for me
Fellow human beings, please have compassion for me
If says that the world shall take a compassonate look at the person for
whom this Od is revealed. This person also have a duty to be humble and
not to prove
that he/she is more intelligent or knowledgeable than all
others.
3. If says that the person for whom this Od is revealed is right in the
midst of enemies. If says that he/she will overcome all these
enemies. If says that there is no point in running away from these
enemies as this action will not bring any useful relief to him/her.
There is also no point in refusing to associate with the enemies either.
All what he/she needs to do is to learn how to live with these enemies.
It is paftof his/her destinyto be, and stay, in the midstof enemies.
While in their midst, If says that he/she will be able to achieve
g reatness, happiness and longevity.
If advises this person to offer gbg with one matured he-goat and
money. He/she also needs to feed
Qbatl
with 16 snails, shea
butter and
pounded yam. On this, If says:
Atl yln kln-yl nkln-ylnkl n Awo
f
pQn
Dlfiln
FpQn
FpQn
tQrun bqwy
w nb lern O,t
lbg
ni wqn n| k w
fe
Translation
To be kicked left and right, the Awo of
fpQn,
the Scrotum
That was the If cast for
FpQn,
the Scrotum
When coming from heaven to eafth
And he was is the midst of enemies
He was advised to offer gbg
During the creation of human beings,
Qbatl,
gun and
QgQQg)
were the
830
ii orr*ron r"j,
architects and designers of human specie.
Qbatl
however had the final
say on all creation and design matters. After designing all human parts,
they decided that males would have scrotums which would be
manufacturing semen for human reproduction. This scrotum was to be
placed in between the thighs. When the scrotum heard this, he became
very apprehensive. He felt that he was too delicate to be placed in the
midst of the two thighs. He was convinced that he would be crushed to
death in no time. When he realised that
QbaHl
was determined to
place
him between these
potentials enemies, he wentfor If consultation: would
he ever survive where
Qbatl
planned
to
place him? Would he be able to
perform his assignment if he is in the midst of these enemies?
The Awo told him that even though he was located in a place that made him
very apprehensive, nonetheless, that place was the best for him. The Awo
assured him that he was placed there because he could not survive where
there was too much heat or cold. He therefore needed to be located in a
place where either the heat or cold would not be too much and unbearable
for him. He was told that this was the major reason why he was placed in
between the thighs as an attachement. He was also told that he was
attached there in order for him to have his own individual identity. This will
not make anyone or anything to consider him as
paft
of the thighs. He was
told to accept where he was put although the thighs will try to crush him out
of envy but they would never succeed. He was advised to offer
ebq
and
feed
Qbtl
as stated above. He complied.
That was how
FpQn,
the Scrotum was placed in the midst of his enemies
right from heaven. He stayed there. The thighs were not happy that
FpQn
was given the impoftant duty of
producing
the semen for reproduction.
They conspired to eliminate, or at least crush him. They kicked him left and
right everytime. All their effofts had no effect on
f
pQn. Instead, EpQn was
waxing stronger everytime.
FpQn
stayed in the midst of these enemies and
peformed the roles assigned to him from heaven successfully.
AJl ylnkln-ylnkln-ylnkln Awo
f
pQn
Dl filn
FpQn
Fpqn
tQrun bQwy
wa nblrinQt
Ebo ni wn nl k w se
831
lla Dida: An invitation to lfa Consultation
gb'Qborr'bg
KOp, Kjlnn
!w
b n lr0seogun
E wu y ma wu gpqn ni
FpQn
k nllf
Translation
To be kicked left and right, the Awo of
[pgn,
the Scrotum
Thatwasthe If castfor
FpQn,
the Scrotum
When coming from heaven to eath
He was isthe midstof enemies
He was advised to offer
gbg
He complied
Before long, nottoofar
Join us where we achieve victory
fpOn
can onlyface threat
He can never be crushed
If says that the
person for whom this Od is revealed shall be threatened
on a regular basis by his/her enemes. That is where it will end. They will
never be able to overcome or inflict any harm on him/her.
4. If says that the person for whom this Od is revealed shall not fall
into the trap set for him/her by the world. Many people are conspiring
aganst him/her and they are watchng him/her looking for the
slightest opportunity for him/her to fall into the trap they had set for
him/her. Some of his/her own blood are
paft
of these conspirators.
His/her offence is that he/she is peforming
the assignments
given
to
him/her very well and with dedication. They are not happy with
him/her that he/she is succeeding in his/her assignments.
If advises the person for whom this Od is revealed to avoid
going
to
visit anyone who is sick at this
period. For those born by this Od,
they must enquire from If and offer all appropriate gbg before ever
venturing to visit any sick person. He/she must also avoid
going to
where someone has
just
died. If warns that he/she needs to be very
watchful in all his/her deeds. He/she must always have it at the back
of his/her mind that
people
are watching his/her movements in order
to look for opportunity to catch him/her.
832
II oturupon uei
If advises this person
to offer gbg with 1O cocks, one long staff,
1O neddles, 1O nails and money. The needles and nails would
be driven into the staff half-way and the staff is to be placed
besides
Ep after the qbg had been offered. On these, a stanza in this Od
says:
Asln nllf'gnu gb'sa
lgngin r0n fgnu fOyg
Ejo lfqnu pQkun atarl
Dl firn lfa-ogqrq
Tff g'glgtan Ol-Igb
fbg
niwQn nl k w
ie
Translation
Aln, the Smelly Rat, uses its mouth to dig holes
Andlgngn rn, the Black Ants, use their mouths to search for food
The snake has its mouth atthetip of its head
These were lf's messages tolfa-Dggre
The child of Ohl-Igb
r
He was advised to offergbg
Ifa-OqEre was the first son of Ohl-Igb. He was very close to his father.
Ohl-Igbo was the spiritual undeftaker for all the animals in the forest.
When he died, his son, Ifa-Deere took over. He was doing allthe works as
effectively and efficiently as his late father. For this reason, many people
were not happy with him. This included some of his own brothers who felt
that why must it be only him who must be receiving all the honours that
were due to the whole family. His brothers
joined
other people
outside and
conspired together to eliminate lfa-Dgqre. They went and planned
with
fkn,
The Leopard, to eliminatelfa-OEqre.
One day, the animals came to announce the death of
fkn
to him. He was
told to come and
perform allthe rites on the remains of
fikn
before he was
given a befitting burial. While they were saying this, something kept
telling lfa-Oqqr that all was not right. As a result of this feeling, he went
for If consultation in the home of the group
of Awo mentioned above.
The Awo told him to beware of conspiracy. He was informed that there
was a
grand plan
to eliminate him. He was warned to be very careful. He
was also told that his own blood relations were among the conspirators.
833
lfa Dida: An invtation to lfa Consultation
The Awo told him to offer gbg as stated above. He complied. After this,
they handed over the staff to him and they told him to use the staff to prick
any dead animal with all his might three times before moving close to the
corpse. He thanked the
group
of Awo and leftforthe home of
Fkn.
When he got there, he saw all the conspirators in front of the home of
f
kn.
They urged him to move in quickly
and begin the rite. He went in with the
staff. But instead of moving close to
fkn,
the Leopard, he began to chant
IyQrQ songs thus:
nl9kno
Aslnrln nnll fgnu gbg's yin ni mO 1 perl.....hgn!
Ir mir lgngn erun nll fgnu fQ'ye........hqn!
EjO nll fgnu pQkun
atar|.......... Hgn!
Dl firn em Ifa-DQQr
Tll g'glgtan OIU-Igb...,...,., Hen!
Erin kr lfa-Oggre t .......hgn!
Ir mi, EfQn krl, Ifa-Oqqre trl.....hgn!
WQn nl kl lfe-Deerwa g'oro
fkn
o.....hgn!
fyln-yln
l g'oro il e wa....hgn!
fyln-,yln
B'j gb'akq
o
p'eylnda
o
Olbllrl po!
Translation
Alnn nlff f'gnu gbS's, lcallon you.....hen!
Igangan erun rftif'gnu fQ'ye, lsummon you......hen!
EjO lf f'gnu pQkun
t, I callon you.....hen!
You were the Awo who cast If for melf-DQQr
The son of Ol-Igb..... hen !
When Erin, the Elephant died, Ifa-Deer pedormed the funeral
ritess,..,hen!
And when EfQn, the Buffalo died, I performed the funeral
Rites.....henl
Now they call me to come and
perform the funeral rites for
[kn,
the Leopard....hen!
This rites is complicated
This rites must be performed by stepping backwards in form of retreat
olbff
When dogs make love, theyturn their backtoeach other
834
i! otu*pon u"j
olbf
As soon as he said this, he pricked
fkn
with the staff with all his might; first
time, second time, and before he did the third one,
fikn
shook his body!
When lfa-Oqqre saw this, he withdrew tactically and ran to
Qrtlnm)l's
home. He narrated what he experienced to
Qrrfnm)l.
Ifa-DEgre was
advised not to go home directly. He was told that his enemies would surely
be waiting for him at home. He was also told that before he entered hls
home, he must "greet" his home. If anyone was lurking anywhere in his
home the person would answer him. If anyone answered, he must not
enter the house; but if nobody answered, then he could enter.
When he got to the house, everything looked very quiet.
He nonetheless
did as
QnlnmIl
had advised him. He chantedlyQrQ thus:
As{nrf n nnll f'gnu gbg's
yin ni mO perl.....hqn!
Ir mir lgngn erun nll fgnu fQ'yg ........hgn!
EjO nll fgnu pQkun td........,. Hgn!
Dl firn em Ifa-DQer
Tll
9'glgtan
Ol-Igb........,. Hgn!
Erin kr lfa tru ..,..,.hen!
Ir mi,
lfQn
krr,Ift.....h9n!
WQn nl kl lfa-Dqerwa g'or
fkn
o.....hgn!
Onll mi, bl mo b re'bi ogrtn gdn....hgn!
Bl mo b r'jO og m.f o ...,...hqn!
Bl mob ksl'la ma
jemio...,...hgn!
Bl' O b d mi l'hun tn nma lo o
tan nma lg o hh
Bl'l 0 b d mi l'hn tn nma lg o
Ornmll oh!
Bl'l O b d mi lhn tn nma lo o
Translation
Alnfn nlff f'gnu gbQ's, lcallon you.....hen!
Myfellowlgangan erun fii f'gnu fQ'ye, ......hen!
EjO rff f'gnu pQkun tr{, lsummon you.....hen!
You cast If for melfa-OEgre
When Erin died, I peformed
the rites....hen!
And when Efon died, I peformed
thefuneral rites.....hen!
Now they ask me to perform the funeral rites for
fkn,
the Leopard....hen!
If I travel for 20 years....hen!
835
lfa Dida: An invitaon to lfa Consultation
Even if I wend forsix months.....hen!
If I call on my house itwill reply me.......hen
If the house fails to answer me, then let me go back......hen
If the home refusesto answer me, then I will return to where I am coming
from......hen!
When the Leopard,
fkn,
heard this, he became confused. If he did not
answer Ifa-Oqqre, then )fa-Oqgre would not enter the house. If lfa-
DQQr refused to enter,
fkn
would not be able to lay his hands on him.
For this reason,
Fkn
answered from the house "Ooooh"! ! !
As soon as Ifa-OgQr heard this, instead of entering the house, he chanted
anotherfyere song thus:
Astnrln nnll fgnu gb'sa yin ni m perl....,hgn!
Ir mir lgangan erun nff fqnu fQ'ye ........hgn!
EjO nfl fgnu pQkun trf ...,...... Hgn!
Dl filn emi Ifa-OQQretll g'gloJan Ol-Igb...,..hen!
Tll
9'glo,
tan Ol-Igb.......... Hgn!
Erin kr If tr .......hgn!
ffQn
krt, If trt.....hgn!
WQn nl K lfe-Deerwa g'orO
fkn
o.....hgn!
Onll mi, bl mo b re'biogn gdn....hgn!
Bl mo b r'joog mefa o.......hgn!
T'mi b k sl'l a ma
je
mi o.......hgn!
Bl'l O b d mi l'hn tn nma lo o
tn nma lg o hh
Bl'l O b d mi l'hn tn nma lo o
Orunmll oh!
Bl'lO b d mi lhn ttn nma lg o
Il ma ti d mi l'hun, ttn mo lg o.....hgn
tan molooh
Il m ti d mi l'hun, tn mo lg o.....hqn
gnnmla
hoo
Il ma ti d mi l'hun, tln mo lg o...,.hgn
Translation
Alnf n ntflif'gnu gbg'sa, lcall on
you.....hen!
Myfellowlgangan erun rff f'gnu fQ'ye, I summon
you here ......hen!
EjO lff f'gnu pQkun atari,lcallyou.....hen!
You cast If for me If-DQQr the son of Olu-Igbo.....hen!
836
ll otr*pon u"i
When Erin died,I
peformed
the rites....hen!
When Efon died, I performed
the funeral rites
fkn.....hen!
Nowthey ask me to peform the funeral rites for
fkn,
the Leopard....hen!
If I travel for 20 years....hen!
And if I went for six months.....hen!
If I call on my house it had never answered me before.......hen
If the house fails to answer me, then let me go
back......hen
If the home refuses to answer me, then I will return to where
am coming from......hen!
Nowthe house has given me an answer, I am going away!
Oh Orunmila I praiseyou
The house has given me an answer, I am running away!
Oh Orunmila I praise you
The house has given me an answer, I am running away!
That was how If-DQQre used Ijasa (Iygre)
to explain what was happenng
in his house and to tell
[kn,
the Leopard that he would not enter the house
because he had detected that
Fkn
was hiding there.
If says that the enemies of the person for whom this Od is revealed shall
be overcome. He/she shall be able to see through their conspracy and evil
design and shall come off triumphant.
Asln nfl f'gnu gb'sa
Igangan rn f'gnu fyg
Ej lf'gnu pQkun
atarl
IX firn lfa-oeere
Tff g'glgtan Ol-Igb
$bg
ni wgn nl k w ge
gb'6bo, r'bg
K p, K
jlnna
F
wa b ni l'rgQ ogun
Translation
Aln, the Smelly Rat, uses its mouth to dig holes
AndIgngn rn, the Black Ants, use their mouths to searc
forfood
The snake has its mouth at the tip of its head
These were lf's messages tolfa-DgQrg
The child of Ol-Igb
He was advised to offer gbg
He complied
837
t
lfa Dida: An invitaton to lfa Consultation
Before long, nottoofar
Join us where we acheve victory over adversaries
If promises vctory over adversaries for the
person for whom this Od is
revealed. All the conspracy and evil designs of all his/her enemes shall
amountto naught.
5. If says that there is the need for two
people
to offer the gbg
of
prosperity. They may be friends, husband and wife, brothers, sisters,
parent
and child or
just
colleagues at work. They must show love and
understanding for each other. They must also eschew any form of
bitterness against one another.
If advises the two of them to offer qbg with hruo pigeons each, two
cocks each and money. They also need to feed each others O with
one guinea fowl each. On this, If says:
Ipep idi lfara
joakika
Be n o leSe bl akika
Dlfitn Laktsa
Tun Ldogo
jg
$'Qr
fbg
ni wQn nl kwgn w ge
Translation
The barkof Iditree (Terminalia glaucescens) looks like akika
Pangolin
But it can never act like akika,
pangolin
This was lf's message to Lkrf s
Who was a bossom friend of Ldogo
They were advised to offer
gbg
Lakusa and Ldogo were intimate friends. They loved each other
genuinely. They do everything together. They ate, drank and went out
everywhere together. They wore the same dresses. They were like twins.
They were also
poor
together. For this reason, they went together to the
home of the Awo mentioned above for If consultation: would they ever
succeed in life? Would they be able to break the chain of
povefty in their
lives? Would they be able to achieve alltheir heafts'desires in life?
The Awo told them that even though they were both suffering at that time,
838
li oturupon uej
they would soon smle. They were told that they would be blessed with
i
fortune and financial success even beyond their wildest dreams. They
I
were however warned never to envy each other or harbour any ill-feeling
against one another. They were also advised to offer gbg
and feed each
other's Of as prescribed above. Only Lkrls complied with the advice of
the Babalwo. Ldogo said that he had no time for the silly advice of any
Babalawo. Consequently he refused to offerthe
gbg.
Three months after Laksa offered the
gbg, people
stafted to. notice that
foftune had begun to smile on him. He was having more financial gain
,
than ever before. When Ldogo noticed this, he stafted to
give his friend
both social and
physical
distance. He began to hate everything that his
friend represented. He did not want anyone to mention his friend's name
in his presence.
Before two
years, Lkr1s had become very successful. Ldogo began to
plan against his friend. One day, Ldogo went to inflict pain
on his friend
'Laksa.
Hewascaught intheactand was putto
shame.
{
lpgpq d l f'ara
jg
akika
BQ$ ni le ge bl akika
Df firn Lkrls
Tun Ldogo
jg
g'qre
Fbg
ni wqn nl k wqn w
$e
Lakse nlkn nl nbg lyin to nggbg
K p, K
jlnn
f
w bni nl
jQbrlto
Iregbogbo
Erolpo, EroQfa
t
Sni
eni trtn ge
e l
!
Tlinu fil bl'ni o?
Translation
The bark of Idi tree (Terminalia glaucescens) looks like akika,
Pangolin
But itcan neveract like akika, pangolin
This was If's message to Lkrts
Who was a bosom friend of Ldogo
Theywere advised to offerebo
t
839
lfa Dida: An invitation to lfa Consultaon
Only Lkrlsa complied by offering the gbg
Before long, nottoo far
Join us in the midst of all Ire in life
Travellers tolpo and
Qf
When one's colleagues succeeded
How come one is angry over it?
If says that this
person will succeed whether or not his/her colleagues love
t. Nobody can stop his/her succeess as long as he/she comples with allthe
instructions of If.
6. If says that the person for whom this Od is revealed needs to have a
change of attitude so as to have people close to him/her. His/her
attitude is driving
people who could be of assstance to him/her away
from him/her. On the other hand, the person for whom this Od is
revealed needs to advise his/her relative to change his/her attitude in
order to have people around him/her. This relative may be his/her
brother, sister, cousn,
parent, child, friend or even neighbour.
If advises this person to offer
gbg with three cocks and money.
He/she also needs to feed Egu witn one cock. No matter what
he/she uses as
gbg material or even materials for feeding
Fs,
he/she
must change his/her attitude for better. He/she must behave in
accordance with the socially accepted norms. If this is not done, all
the money and effot spent on
gbg will amount to a waste. On this,
If says:
QgbQn
nfi pektOran'ni
Wr kff gbe ran gmqnlyn
Dlfirn
Qtgnporo
Tll ggmglya Ere
Fbq
ni wQn nl k w
Fe
Translation
It takes long for one to be impacted with wisdom
It is easy and quickerto imbibe foolishness
This was lfa's message to
QtgnpOro
The blood brother of Ere
He was advised to offer ebo
840
iI oturupo, u"j
Qtgnporo
and Ere were born by the same mother. They were known
everywhere n town as brothers. People knew Ere as very amiable, easy-
going, likeable and level-headed. Conversely,
Qtgnpr
was known as a
wicked, selfish, callous and a hot-headed person.
One day
QtgnpOrO
went for If consultation because he was unhappy that
nobody seemed to love him in his community. The Awo told him that his
problem was that of his attitude. All he needed to do was to understudy his
younger
brother Ere and behave the way he was doing. He was also to offer
gbg as stated above and feed Egu witn one cock.
Qtgnpor
could see no
reason why he should emulate anyone - least of all his own younger
brother.
During the Egungun festival of the village, all the people in the community
rallied round Ere and he was the centre of attraction. All the villagers were
running away from
Qtgnporo
because of his wicked character.
QtQnporo
burst into tears when he saw the crowd following his brother. He had
nobody behind him. The elders in the village told
QtgnpOrO
to have a
change of attitude so that he too could have followers like Ere his younger
brother. Alas! It was too late for
Qtqnporo.
He lived miserably for the rest
of his life.
qgbQn
nll pq kt ran'ni
Wr kff gbe ran gmq nryan
Dtfin Otgnporo
Tll ggmgIy Ere
fbg
ni wqn nl k w ge
fe oJrln gbebq,
fi tosl daa n
Qtgnporo
p'w
d
Koll'ni l',yln bf Ere
Qtqnporo
Translation
Ittakes long foroneto be impacted with wisdom
It is easy and quicker to imbibe foolishness
This was If's message to
Qtgnporo
The blood brotherof Ere
He was advised to offier gbg
He turned deaf earto the advice
OtgnpOrO
please have a change of character
Foryou to have followers like Ere
{,,
841
lfa Dida: An invitation to lfa Consultation
Please change
your charccter for good
If says that he will not allow this
person to live a miserable life. He/she
however needs to have a change of character so that
people will move
close to him/her and he/she will not live a lonely or isolated life.
7. If says that there is the need for a group of people to offer
gbq
against being misled by someone who claims that he/she has the
understanding, exposure and/or experience to
give them advice. If
says that the advices which this
person has been
giving this
group are
responsible for the
problems and/or crises which the group are
having presently. There is the need for this
group to identify this
person and review its relationship with him/her. If he/she gives the
group any further advice, it must be ignored. As a matter of fact, this
person must be
given reasonable distance from the
group.
If advises this group to offer
gbg with three matured he-goats
and money. They also need to feed Eg with one he-goat or
cock. On these, If says:
Ad bldl
Fasa
Dl fin
Qrnljqlgbln
wgn nl kl wQn rbg
Qml
iwgn
Translation
The cutlass with its broad base
Thatwasthe If castfor 165 snails
When they were advised to offer gbg for them to live long
The 165 snails were living miserable lives. They used to die violently. They
tried to find solution to their
problems all to no avail. They therefore went
for If consultation in the home of the Awo mentioned above. The Awo
told them that all their
problems would soon become things of the past. He
informed them that they were being misled and that was why they were
havlng those
problems. He advised them to identiff the
person who was
misleading them and run away from such
person. He also advised them to
offer
qbg
as stated above. They complied. They promised themselves that
842
Il oturupon uej
they would identiff the person
misleading them and run away from
him/her.
PQ tep, te
Ene
nfi m'qna ge gb
Nff m'Qn ge gbrl
Dlfiln If-dQQrQ
Ttl geQrglgbln
f
bo nl wQn nl k w
Se
Translation
The wet mud on the road makes the path very slippery and dangerous to
trek
That was lf's message to If-dQQrQ
Who was the friend of the 165 snails
He was advised to offer gbq
If-dQQrQ was the friend of the 165 snails. The snails saw him as a big
brother and great
adviser. They relied on his counselling. Any advice he
gave
them was what they would follow. Unknown to the snails, he was the
one who was misleading them because he had a deep-seated hatred for
the snails.
(
One day, If-dQQrQ went for If consultation in order to determine if he
would succeed in eliminating allthe 165 snails.
The Awo told him that he was like the wet mud on the road which made the
path
of other people
slippery and dangerous. The Awo advised him to stop
his bad attitude so as to avoid being exposed and disgraced. He refused to
comply, telling the Awo that the reason why he came was to be able to
eliminate all the snails and not for any Awo to advise him on to how to have
{
a change of character. He Ieftthe home of the Awo with anger.
1
Meanwhile, If-dQQrQ had two hands, two legs, mouth and allother pafts
of
his body complete. The snails had no hand, no leg, except their mouth.
They use their mouth to eat, talk, climb and walk.
Anytime that If-dQQrQ saw any snail climbing a tree, he would wait
patiently for the snailto reach the top of the tree before calling the snail. If
the snailtried to answer his call, the snail would falldown from the tree and
(
843
lfa Dida: An nvitaton to lfa Consultaton
die violently, If a snail was eatng, If-deQrQ would wait until the snail
attempted to swallow the food, he would then call the sna|. If the snal
attempted to answer, the food would enter the wrong passage and the snail
would die a violent death.
Al! the remaining snails
gathered together in order to deliberate on the
cause of the
problems. Eventually, they realised that it was their big
brother If-dQQrQ who had all along been responsible for their violent
deaths. There and then, they concluded that any time that any of them was
called by If-dQQrQ, he/she must never answer. They must do it in such a
way that If-dQQrQ must know that they deliberately refused to answer him.
They also concluded that nobody among the snails must listen to, or follow
his advice again.
Anytime If-dQQrQ called on any snail, he would simply be ignored. If he
asked the snail why he/she had refused to answer his call, the snail would
take his/her time, finish whatever he/she was doing before telling If-dQQrQ
never to call him/her again. It did not take long for If-dQQrQ to realise that
he was no longer needed by the snails. He quietly left their midst in shame.
Ad bldli$aqe
Dl filn
Qrunlojglgbln
won nl kl wQn rbg
Qml
i wgn
WQn gb'Qbo, wQn r'bg
PeJepqteQn nll m'qna gegb
Nll m'Qnagegbtt
IXfiln If-DQQTQ
Tll
geQrQlgbln
Ebo nl wOn nl k w
9e
kg'tl ggboyin s'qbg
jq lf-Deerq m e
p ml mq
fnu
tl mofi rt fQ'hn
Nimofi ttjqun o
If-D$QrQ m e
p ml mQ
Fnu
tl mofi fghun
Nl mofi ttgun'gi o
Translation
The cutlass with its broad base
Ii oturupon uei
Thatwasthe If castfor 165 snails
When they were advised to offer gbg for them to live long
Theycomplied
The wet mud on the road makes the path
very slippery and
dangerous to trek
That was lf's message to If-DQQTQ
Who was the friend of the 165 snails
He was advised to offer ebo
He refused
If-DQQre, don't call me anymore
It is the same mouth that I use in talking
Which I also use in eating
If-DQQre, don't call me again
It is the same mouth I use in talking
Which Ialso use in climbing
If says that the person
responsble for the problem
of a group
shall be
exposed and putto
shame.
Conversely,If says that if the person
for whom this Od is revealed is the
one responsible for misleading a group
through his/her bad counselling,
i
he/she needs to stop, lest he/she s exposed and disgraced.
8. If says that even though the person
for whom this Od is revealed
has the tendency to be misled through bad advice, nonetheless,
he/she cannot live alone. He/she still needs other people
around
him/her to associate with and take useful advices from. All what
he/she needs to do is to find out the type of friends he/she needs to
associate with before he/she relies on them. He/she also needs to
i
find out regularly about all his/her friends and Ioved ones In order to
ensure thatthey had not changed and become unreliable.
If says that his/her destiny does not allow him/her to live a lonely
life. He/she needs to be in the midst of people.
He/she must also be
sociable. As he/she has a lot to gain
from others, so also do others
have much to gain
from him/her.
845
lfa Dida: An invitation to lfa Consultation
If advises this
person
to offer
gbg with two rats, hro fish, two
hens, two cocks, two
guineafowls, hro pigeons
and money.
He/she also needs to feed
Fgb
with all fruits available at that
period in his/her environment. On this, a stanza in
QlqgbQn-M|
says:
Igbgnwo nll tl kkeryg kk
Ojo
p'abahun t'Qw t'asg
Ojo
Qsn
nff m'de yq tqrJereter
Dl filn Baba-A-gb-l'gnu-bl-Akika
Igbati O rtgeohun gbogbot'Qkan Oyg'rl
f;bg
nl wqn nl k w ge
Translation
The elbow had its knot since the time it was small and young
'
The rain falls on the toftoise together with its shell
The rain thatfalls in the day makesthe ground veryslippery
These were lf's declarations to he-whose-mouth-is-as-strong
As-akika-tree
When he did manythings without succeeding in any
He was advised to offerebo
Baba-A-gb-l'Qnu-bi-Akika, the man whose mouth is as strong as akika tree
had made up his mind never to socialize with anyone any longer. He had
once done so but he was betrayed. For that reason, he vowed never to
have anything to do with anyone agan. He chose to live alone. He had no
wife, no child, and no friend. He moved away from even his own blood
relations.
When he began to live alone, his situation, instead of improving, was
getting worse by the day. He would work from morning till night and yet
there would be a lot of work left behind undone. He would sweep the
ground of his room and his surrounding; he would wash the plates, his
dress and his room; he would prepare his food and before he finished, he
was already late to
go to his farm. In the farm, he would clear the grass,
make heaps for planting, wet the crops, dress the heaps and tend the farm
all alone. Before he finished the day's work, it was already time to return
home. At home, he needed to wash the cooking
pot
that he used in the
morning and before finishing, it was really dark! Many nights, he would
846
II oturupon uej
sleep without food. Many days, he would not be able to do half of the work
he needed to do in the farm. His farm became the home of rodents which
ate up his crops. Year in, year
out, he could not harvest up to half of the
crops he planted
on his farm. His situation was detriorating. His health
was also deteriorating. Tired of this, he went for If consultation: what
was really responsible for all his problems?
The Awo assured him that he was the architect of his problems.
He was
told that he had refused to socialize with others. He was advised to offer
gbg
as
prescribed
above. He was also enjoined to socialize with others.
He complied.
The next day, he woke up early in the morning and greeted
everyone
around him. The people were surprised. When he began to sweep the
ground,
a neighbour told his daughter to take the broom from him and help
him sweep the surrounding. When he wanted to coolf another neighbour
told his wife to go and assist him. He did everything more quickly
than
ever before. Soon he got
a wife. They divided the work in the house and
farm between them. when they had their children, the work became
simpler still. Most household chores were left for the children to do and
they concentrated on the workon thefarm.
Before long, foftune smiled on him. He was able to have a clear-cut
direction in his life. He saw the benefits of socializing with other people.
He became wealthy, he had his own spouse, he was blessed with children
and he had a
good
comfoftable home. Above all, his toiling and tension
reduced drastically. He then realized that those who had others around to
share in their works and burdens needed not to have strong mouths and
strong handsto do and carrythem alone.
IgbQnwo nll tl kkeryg kk
Ojo p'abahun
t'Qw t'asg
ojo
qsn
nll m'de yQ
tQr$tQre, tere
Dl fitn Baba-A-gb-l'qnu-bl-Akika
Igbati rt$e ohun gbogbot'qkan Oyg'rl
lbg
nl wqn nl k w
9e
gb'gbg, ru'bg
Ero lpo, Ero
Qfa
847
lfa Dida: An invitation to lfa Consultation
A kff m ma rQ'ni wl'rn
Ktn gb l'nu o
Translation
The elbow had its knot since the time it was small and
young
The rain falls on the toftoise together with its shell
The rain that falls in the day makes the ground very slippery
These were lf's decla rations to he-whose-mouth-is-a
-Strong-as-akika-tree
When he did manythings withoutsucceeding in any
He was advised to offer gbg
He complied
Travellers tolpo and
Qfa
lands
We cannot have those who will share in our thoughts, works
and burden
And yet have strong mouth and hands
If says that the person for whom this Od is revealed shall be blessed with
people who shall assist him/her and share in his/her thoughts, works and
burdens.
9. If says that a man is either dating a lady here with the intention of
marrying her or that they had moved to the stage of introduction or
even marriage. If says the lady in question is very
jovial
and
generally loved by all. Ifa warns aganst marrying this lady because
as
jovial
as she is, she is not the type whose mind can easly be
known. She will use her genial
attitude to deceive everybody and
when she is ready to pack up the affair, nobody will suspect her.
When she eventually leaves, it will be a
grave
disaster for the
husband and his relatives. This lady will do the husband-to-be no
good
at all.
If advises this man to offer
gbg
with two guinea fowls, two cocks
and two hens and money. On this, If says:
K$e'g nl'gb
K r nl'dbrtwo'hl
fitn Ejl-Otrtrrt
Baba lqq q'gkg
lrfn
fbq
nl wqn nl k w ge
848
f
ii oturupon tvtei
Translation
To cutwood in the forest
And carry it sideways to the town
This was lf's message to E)-OtUrrf
When going to marry
fn,
Laughter, as wife
He wasadvised to offerebo
E)-Oturu was very hardworking. He was also an accomplshed Babalwo.
When it was time for him to get marred, all the members of his family were
on the look out for a suitable wife for him. Before long, they saw
fr'in,
Laughter. She was very beautiful, very
jovial,
she was always smiling.
Everybody was in love with her. When ET-Otr:rU saw her, he was
overwhelmed with love. When it was time for marriage, they went for If
consultation, not to enquire about the attitude of the woman, but to know
what they needed to do in order to make the wedding day successful.
During consultation however, the Awo warned that nothing good will ever
come out of that relationship. He warned them not to continue with the
affair. He even urged them to call everything quit
as all he could see was
pain
and sorrow atthe end of the day. Those who went for If consultation
were convinced that the Awo had either
gone mad or envious; and must be
looking for ways of spoiling Et-Oturu's
joy.
They simply ignored him and
theywentahead with the wedding preparations.
The wedding day was grand.
All the movers and shakers of the society
were present. They all blessed the couple.
The first three months was bliss for the couple. Everything went smoothly.
After the third month, trouble stafted for ET-Oturu.
fn
was no longer
cooperating with him. She no longer obeyed him. Anytime he talked, she
would simply smile and ignore him. If he shouted at her, all his relations
would be angry with him that he was not treating his genial wife with the
respect and love she deserved.
In the home of E)-Otur's relatives,
ff
n was always at her best. She would
smile,
joke
and
greet
all the relatives with respect and love. They were all
in love with her. At home however, there was nothlng that E)-Oturu did
that ever satisfied her. If she asked for anything, it would be what E)-
849
lfa Dda: An invtaton to lfa Consultation
Oturrr could not afford. If he told her that he could not afford it, she would
simply smile. If he looked for money elsewhere to buy those things and
give to her, she would simply smile. At a stage, it was not easy for EJi-
Oturu to know whether or not his wife was happy. His wife was never
helping at home. She had no time to cook or wash his clothes. If he
complained, she would simply smile. Nothing would change her mind to
do it.
One day, Elt-Otrlrrl woke up to find that
ffn
had left the house. All his
relatives pounced on him, accusing him of frustrating the woman. Nobody
was ready to listen to him. He cried and cried. He lost his happiness, his
home and his credibility. By the time his relations realised the true position
of things, itwas alreadytoo late.
K g'gnl'gb
K r nl'dbrlwg'ltt
Dlfn Ejl-Oturu
Baba lQqg'gkg
lrln
Fbq
nl wqn nl k w
fe
kg'tl
Qgbghin F'ebg
Eg lru, Ego eft
F
o rlf ijghun ni bl tl r99 o
Translation
To cut wood in the forest
And carry it sideways to the town
This was lf's message to E)-Oturr:
When going to marry
ffn
as wife
He was advised to offer gbg
He refused to comply
Refusal to offer
gbg
and heed advice
See the terrible consequence.for those who had refused !
If says that the person for whom this Od is revealed shall not suffer self-
inflicted pain if he listens to the advice of If.
Conversely, If advises a woman about to get married to have a change of
attitude so that she will not cause
pain
to her would-be husband and all his
relatives and loved ones.
850
X orr*ron r",
10. If says that there s a woman where this Od is revealed who had
once been marred into that home but who had left the home due to
one form of disagreement or the other. This woman is planning
to
return to that home. If says that if this woman returns, there is no
problem.
On the other hand, if she is not allowed to return, there is no
problem. If says that this woman had learnt nothing and had
forgotten nothing on the reasons that sent her out of that home. If
she returns, If says, she will continue to behave exactly how she had
been doing before she left that home. Her attitude will not change
one bit. If this is acceptabletothem where this Od is revealed, then
all is well. If not, there is the need to have a sober reconsideration
and deep reflection before the woman is allowed to return into that
home.
On the other hand, If advises a woman who had once married into
a home but who had left the home to have a change of attitude
before venturing to return into that home. This is because she had
not learnt the real reasons that sent her packing from her
matrimonial home in the first place.
If this lesson is not learnt, she
will more likely than not encounter the same problem
and she will
have no suppoft where she is going. This will chase her out of that
homethe second time.
There is the need to offer gbg with one he-goat, cosmetics of
various kinds, camwood, cream, lotion and so on and
money. There is also the need to feed the lbeji, the Twins
Divinity. On this,If says:
Otr
pgn mjl g,rt
Dl fitn
Fyel QwQwQ
Tl pad lg sl'l gkg OwUrQ
pbg
nl wqn nl k w ge
o
Translation
Otr straps two babies firmly on her back
If's message to
fygl QwQwQ,
the Beautiful Pigeon
When returning to herfirst husband's home
She was advised to offer gbg
851
lfa Dida: An invitation to lfa Consultation
Fygl Qwewe,
the Beautiful, Pigeon was an epitome of beauty. She was
the center of attraction everywhere she went. She was also very conscious
of her beauty. Anywhere she went, she was always with a cosmetics bag
containing cam-wood, coconut oil, Laali (Lawsonia inermis) etc. Her hair
was always
plaited. Her dresses neat and elegant with sandals to match.
When she was ready for the marriage market, there were many suitors
contesting for her hand in marriage. When she eventually
picked one
suitor as her husband, the wedding was wellattended.
As soon as she
got married however, trouble stafted. She made it
abundantly clear to all, that she had come to marry her husband alone, and
that she was not interested in any member of her husband's family. As a
matter of fact, she saw them as
people who interfere in their matrimonial
affairs. She treated her husband's relatives shabbily and she had no
respect for any of them.
One day, there was a little misunderstanding between
fiygl QwQwQ
and
her husband. The relatives came for settlement.
Fygl QwQwQ
was very
furious with them. She spit on her mother-in-law's face. She tore the
dresses of her father-in-law. She slapped her Elder-brother-in-law. It was
a big fight. She accused everyone of fomenting trouble for her and her
husband. She said that her husband's relatives were fond of
poking
their
noses into what did not concern them. At a stage, she yelled at everyone
present and stormed out of the house. She
promised herself never to
return to that home again.
When her parents heard of what had happened they were very ashamed
and furious with
Fygl QwQwQ.
They sent many emissaries to
go
and
apologise to
fyglQ's
husband's relatives. It took two
years for normalry to
return. Eventually, a day was set aside for formal reconciliation.
On the appointed day, all the relatives of
fiygl's
husband were seated,
awaiting the arrival of
[ygl.
All of them agreed that
Fygl
must have
learnt her lessons and that she would turn a new leaf hencefofth.
When
Fygl
arrived, she came with her friend. She did not wait for her own
relatives to accompany her to her husbands home. When she entered the
II otrrupo, uej
house, they noticed that she was all made up. she was smelling of
fragrance and she painted her legs and face with osun, cam-wood. she
saw her husband's relatives and simply ignored them. She proceeded
straight into her husband's room and slammed the door close with all her
might. Her husband's relatives looked at each other and shook their
heads. One of them stafted to sing thus:
S
k le mg p
Fyele
g'oge
S
k le mq wlp
$yQl
g'oge
Fygl
K'osn wg'| t'gkg
9
k le mg pe
Fyele
g'oge
Translation
Is it for us to realise that
Fygl
is trendy
Is it to establish that
fyql
is fashion-conscious
Fygl
rubbed her bodywith Osun, cam-wood and wentstraight
to her husband's room
Just for us to know that
fygl
is fashionable
They all concluded that
Fygl
had learnt and forgotten nothing.
Oht r pgn- Mjl gl rgl rl
Dl fln
Fyel QwQwe
Tl pad lg sl'l gkg OwrQ
f
bg nl wQn nl k w ge
o
kg'tf
Qgbgnhln
s'bg
F
k le mg p
fygl
rt g'oge
Fygl
K'osun wg'l t'gkg
F
k le mg p
fygl
g'oge
Translation
Otr strapps two babies firmly on her back
If's message to
fiygl QwQw
When returning to her first husband's home
She was advised to offer
gbg
She refused to heed the advice
Is it for us to know that
fygl
is fashionable
Fygl
rubbed her body with Osun and went straightto he
husband's room
Just for us to know that
fiygl
is fashionable
853
lfa Dida: An invitation to lfa Consultaon
11. If says that the person for whom this Od is revealed should not
think that he/she is wiser than everybody. If says that even
though it is true that he/she is wise, he/she needs to recognize the
fact that other people are also wise and some of them are
probably
more knowledgeable and/or wiser than him/her.
If says that this person had done something or is doing something
presently and is congratulating himself/herself because of the
wisdom which he/she had applyto it.
If says that even with what he/she had done or is doing, he/she still
needs other people's wise counselling in order for him/her to
succeed. If recommends the gbg
of humility for the person for
whom this Od is revealed. In this stanza, no material gbg is
required. He/she only needs to consult others and seek wise
counselling before concluding on what he/she had done or is doing.
On this, If says:
9lQgbQn
wQn O ta kk omi s'tl aqg
Omgrn kan O mo'ye pQ ilQ
Arlnnk ko de'bi ona
gb pgkun
Dl fitn Albahun Ajap
Nljq tl k'gbQn r'or{ opg r kq sl
Translation
The wise cannot tie water into a knot with a cloth,
The knowledgeable cannot know the number of sand grains o
the
ground
The traveller cannot reach where the road ends
These were lf's declarations to Albahun Ijp
When he gathered allthe wisdom on eafth and was going to
hide it on top of a palm tree
Albahun Ajpa, the Tortoise, was a very wise person. At a
point, he
believed he was the wisest person that Olodumare had ever created. One
day, Albahun Ajap thought that he could become the richest person
on
earth if he gathered all the wisdom on earth and bottled it in a calabash.
He planned that after this had been done, he would go
and hide the bottled
calabash (full of wisdom) on top of a
palmtree. He ruminated that nobody
854
frl oturupon u.j
would be able to do anything wse without consultng him. He planned
to
charge heavily for any wisdom that he would volunteer for anyone. He
envisaged that people would be looking for him far and wide begging and
pleading,
cap in hand, money in pocket for him to give them paft of the
hidden wisdom. He was convinced that within six months, that he would
not only become the richest man that Olodumare had ever created, but the
most influential person
on eafth.
After concluding this plan,
he decided to go for If consultation. When the
If was cast, OtrpQn M;T was revealed. The Awo then informed
Albahun Ajap that he had a plan in mind: the plan would only work if he
soughtthe advice and wisdom of others.
Consequent upon this revelation, Albahun Ajap was livid with anger. He
thought he needed nobody's advice since he was the wisest person
on
eafth. He then rushed out of the babalwo's house and
promised
himself
that this babalwo must be
punished
when he became rich. He concluded
that he would never extend his wisdom to the babalwo since he saw
himself as the custodian of wisdom in the world.
He then decided to go and hide the bottled calabash (full of wisdom) on top
of a
palm tree and then announce to the world to come and consult him if
they needed any advice or wisdom. Whoever failed to approach him was
considered the most stupid man on eafth. On getting
to the palm
tree, he
tied a rope round the bottled calabash and hung it round his neck with the
calabash in front of his belly. He then tried to climb the palm tree to the top,
but unfoftunately for him he was always failing down anytime he attempted
to climb the tree. He tried several times from morning till evening but all to
no avail.
Incidentally, Igbfn, snail was passing by and she saw Albahun Ajap
attempting to climb the tree and falling down several times. Immediately
she saw this, she realized that the positioning
of the calabash in front of
Ijap was responsible for his failure to climb the tree. She took pity
on
Ajap and decided to assist him by offering the advice on what to do in
order to climb the tree successfully. She approached him and said: 'My
friend, if you want to climb the palm
tree with ease, change the position
of
855
Ifa Dida: An invtation to lfa Consultation
that bottled calabash. Put it on your back and then climb the tree'.
Uapa
attempted what)gbln, had said, and discovered that, to his chagrin,
the palm tree was climbed withoutany difficulty. When he was on top of the
palm tree, EgU Odara told him that'Ijp, can'tyou see that)gbln, the snail,
is wiser than
you? With all the wisdom you
have forced into this calabash,
yet you were not able to climb the tree. It only took the superior wisdom of
Igbin to tell you how to climb the tree with the calabash without any
difficulty. Wth all your wisdom, you will always bow to and follow the
superior wisdom of)gbln, the snail'.
When Ijap heard this, he realised to his disappointment that with all the
wisdom he had bottled in the calabash, he had failed woefully. Outof anger,
disappointment and frustration, he smashed, with all his might, the bottled
calabash on the
ground
and it broke into pieces.
QlQgbQn
wQn Ota kkomi s'tl agg
Omgrn kan O mo'ye eepQ ilQ
Arlnnka ko de'bi ona gb pgkun
D,l fin Albahun Ajapa
Nljq k'gbQn r'orf opg r kQ sl
Fbp
nl wgn nl w ge
Njq qgbqn ti Ahun gbqn
lyln
niifi ntg lgbln
9gbQnotn
l'y
9gbQn
k l'yin
Translation
The wise cannottie water into a knotwith a piece
of cloth,
The knowledgeable cannot knowthe numberof sand grains
on the ground
The traveller cannot reach where the road ends
These were lf's declarations to Albahun Ajp
When he gathered allthe wsdom in the world and was going t o
hide it on top of a
palm tree
He was advised to offergbg
He refused to comply
With all the wisdom of Ahun, the toftoise
He will always bow to and follow the superior oflgbf n, the snail
Wsdom is notexhausted on eafth
856
Il oturupon uej
Wisdom abounds everywhere
If says that those who are wse should not think that others are not as wse
as them or that they are fools. Nobody is a sole repostory of wisdom.
L2. If says that youths
should not think that they are wiser than their
elders where this Od is revealed. There is the need for youths to
follow the advice of elders in order to avoid a situation where they
could get lost. If says that there are some youths where this Od is
revealed who consider the wise counselling of elders as either
obsolete or irrelevant in the modern scheme of things. If says that
these youths need to change such perception
if they do not wish to
regretforthe restof their lives.
If advises the youths in question
to offer
gbg
with two matured
she-goats and borrow from the experience and advice of the elders.
They will use one she-goat to feed the Elders of the Night and use the
other one to feed If. On this, If says:
Aslnwln nll pe'f kOr
Koyeeko nll w'wu sesee
j'na
DlfnQsqOrqkun
Dl fn
QsQOrde
fibg
nl wqn nl kl wgn w
qe
Translation
Only a fool gives If message without prior
deliberation
Koyko rff w'wu
Feegee
j'n (alias)
These were the Awo who cast If for
QsQ-OrQkn
And also cast same for
QsQ-Orde
They were advised to offer
gbg
QsQ-Orqkn
was a wise youth while
Qsg-Orode
was the experienced
elder.
QsQ-Orqkn
was someone who believed he was so wise that he
did not need the advice of anybody before doing anything.
Whenever he wanted to embark on something,
Qsg-Orde,
the
experienced elders, would always advise him on the best strategy or
approach but according to him, allthese pieces
of advice given
to him
857
lfa Dida: An invitaton to lfa Consultation
by
QsQ-Orde
were considered obsolete or irrelevant especially in
the modern scheme of things.
For instance, in the olden days, people
usually cook soup and other
things on a fire made with three stones (tripod) for perfect balance.
QsQ-Orqkn
decided that with his wisdom, he would cook his soup on
fire made with two stones. He was advised against this act by
QsQ-
Orde, but he refused to heed the advice. He made his fire and put
his soup on it. Unfoftunately for him, the soup overturned and
spilled over on the fire. Therefore he could not eat any food that
night.
He then decided to
go
and fetch water in the well sunk in the family
compound to at least drink some water before going
to bed. Prior to
this time, he had been warned to tread softly especially at night. As
he was walking furiously towards the well, he stumbled on a stone
and before he could regained his balance, he fell into the well.
Suddenly he made a loud noise that attracted the neighbours to the
scene. On getting there, they met
QsQ-Orqkn
in the well crying for
help. They immediately looked for a rope, threw it down the well and
rescued
QsQ-OrQkn.
After he was rescued and taken care ol he decided to take a stroll
within the vicinity of his compound. While doing this against all wise
gounsselling,
he met lya-Afin on the way. Iya-Afin used to be the
eligible spinster in the palace who had remained unmarried as a
result of her arrogance. Everybody in the town had been warned not
to be rude, confront or show any disrespect for lya-Afin. Anyone
who failed to heed this warning would be ruthlessly dealt with.
Qsq-
OrQkn was also aware of this warning but he was totally convinced
that he could manipulate his way out of trouble if there was any
trouble between him and lya-Afin. For this reason, he had little
regard for her. On this day,
Qsq-OrQkn
stumbled on Iya-Afin; but
instead of him to apologise, he became arrogant and saw no reason
why he should apologise to her. Iya-Afin immediately ordered the
palace guards to deal with him. He was subsequently thoroughly
beaten. When he was eventually released, he fumbled and
got into
Il otu*pon u"j
the manger where pones were kept. As he was about to ride one of
the
ponies, he was warned never to ride but still, he refused to heed
i
the warning. He rode on one of the ponies and unfotunately for him,
the
pony threw him off and he landed with a heavy thud on the
ground. He sustained injuries and was immediately rushed to a
health care centre.
While on the way to the health centre,
QsQ-Orode
kept wondering
why on eafth
QsQ-Orqkn
refused to heed the elders' advice as he
believed that the advice was obsolete, irrelevant and unnecessary in
the mordern times. To him he believed that he was the wisest.
Qsq-
i
OrQkn was then full of regrets that he had not listened to
Qsq-Orde
and other advices of the elders.
Aslnwln nll pe'f kOr
Koyeeko nll w'wu
$eeseq
j'na
D{ filn
QsQOrqkrn
Dlfirn
QsQ
orde
Qsq
Orqkn oo rqra o ma d'gbQ sl'n
nl mo ri, mo ri ogbo
t
QsO
Orqkn rora ma
jin
si knga
\
nl mo ri, mo ri ogbo
Qsq
Orqkn rgra ma kg lu lya-Afin
nl mo ri, mo riogbo
Qsq
Onqkn rgra o ma wg'Eto lbaaka
nl mo ri, mo ri ogbo
Mo ri, mo ri ogbo
Qsg
Orqkn da'bgst'n
Mo ri, mo ri ogbo
Qsq
Orqkun
jln
sin knga
Mo ri, mo riogbo (
Qsq
Orqkn kg lu ly-Afin
Mo ri, mo ri ogbo
Qsq
Orqkn wg'l to lbaaka
fyin
ewelwoyl
Age kQcyln I'Qrn
TlegegbQn
ju'ni
lg?l
Translation
Only a fool gives If message without prior deliberation
Koyeeko rff w'wu
geegee j'na
(
859
lfa Dida: An nvtaton to lfa Consultation
These were the Awo who cast If for
Qsg-Orqkn
And also cast same for
QsQ-Orde
Theywere both advsed to offerqbg
QsQ-OrQkn,
beware so that you don't spill soup in the fire
He responded that he had already seen what they are saying
QsQ-OrQkUn,
beware so that you don't fall in the well
He responded that he had already known whatthey are saying
Qsg-OrQkn,
beware so that you
don't confrontlya-Afin
He responded that he had already known whatthey are saying
Qsg-OrqkUn,
beware so that you don't ride on
ponies
He responded that he had already known whatthey are saying
Qsg-OrQkUn
then spilled soup on fire
Despite that he had known what they said
Qsg-OrgkUn
indaveftentlyfell inside a well
Despite that he had known what they said
QsQ-OrQkU
n, a lso confronted lya-Afi n
Despite what he had already known
Qsg-OrQkn
entered and rode on
ponies
Despite what he claimed to have known
Oh
ye! Youths of nowadays
How come you are taught a lesson
Butclaim to know morethan the elders
13. If says that the person for whom this Od is revealed shall give birth
to a babywho shall becomevery great in life. This baby, a male, shall
fight for his parents
and punsh all those who might have cheated or
maltreated his parents. He wil also save his parents for persecutions.
If says that the chld in question is a child of If. There is the need to
initiate the child into If as soon as possble.
If advises the person for whom this Od is revealed to offer gbg
with four rats, four fish, hruo hens and money. There is also
the need to feed If with two rats, hro fish and one hen. On
these, If says:
"
IbbAwoEgngn
IkokonwoOr
Gbangba I'Ogedengb gawo I'awo Il
Qrnmla
Dl fn Ejl-Otrtru
Tl nt'Qrun bQw'lAy
f;i oturupon uej
fibg
ni wQn nl k w ge
Translation
Secrecy is the way of EgUngun
Closely guarded in darkness is the practice of Or
Openness is the way of
Qrunmll
These were If's messages to E)-OtUrU
When coming from Heaven to Eafth
He was advised to offergbg
EI-Oturu (OturupQn MJi) had made all his preparatons n heaven in order
to come into the world. He went for If consultation. The Awo told him that
he would succeed where he was going. He was advised that in order to
make his emergence on eafth more dramatic, it would be better if he was
born as a baby with all his faculties fully developed and functioning. He
agreed.
A very poor woman was chosen as the one to be E)-Otr:ru's mother. The
woman became
pregnant.
She carried the pregnancyfor nine months. She
gave
bifth to her bundle of
joy
on the tenth lunar month. The baby was a
male. When this woman gave bfth to her baby, there was nothing at home
for hefto use; no money to buy soap, sponge food or any other thing to use
for herself or the baby. As soon as she
gave brth to this baby, the baby
began to speak; 'mother', said the baby 'I know that you have nothing to use
at home now. Don't worry. Everything shall be well'. The mother could not
believe her ears. She moved closer to the baby to be absolutely certain that
it was truly the baby that was talking. The baby told her again, 'mother, do
not be surprised or afraid. I am E)-Otn1. I have come to help you and my
father, Please go outside into the nearby forest. You shall find two okete
big-rats there. Take them and put them in a cage. Go and sell them at
E)gbmgkn market'. She then proceeded to buy soap, sponge and some
other things that
you need urgently now'. The mother was totally
flabergasted. Whom would she tell that her day-old baby was speaking?
She nonetheless went to the forest as instructed by her baby. She saw the
two big rats, caught them and
put them in a cage. She headed for
E)gb0mgkn market in orderto sellthe rats.
As soon as she reached E)gbmgkn market she was arrested for bringing
861
live okete big rats into the market in broad day light even with their tails on
their body! (In Yorubaland, it is a big taboo to see a live big-rat in broad
daylight. It is believed that this will bring disaster and untold hardship into
that community. Those who arrested her matched her to the presence
of
the PrkOls. The PrkOls were the market adminstratiors.
The Prkyls at Elgbmekn market were Or0 and Egngr1n. Anytime
she tried to explain herself and her condition, she would be slapped into
silence. In the end, the Prkls confiscated the two live big-rats and
ordered that she should be given
a thorough beating. She was promptly
beaten until she fainted.
When she regained her consciousness, she wept back home. His baby
asked her what went wrong and she explained to him. She also explained
that she was not given
the opportunity to explain herself. E)-Oturrt
instructed her to bath him with the sponge that she had at home which she
had been using a long time ago. She went to beg for soap and she used
them to bath Et-Oturu.
After this, E)-Otr ordered Altakn the Spider to line a thread from his
mother's home to E)gbmgkn market. He held onto the rope and the
Spider flew him to the market. He went straight to the Prkffs. He
demanded to know why his mother was punished without her being given
the chance to narrate her own side of the story.
The Parakoyis could not understand the impeftinence of a day-old babywho
was asking them
pointed questions. Being Egrlngun and Or0, coupled with
the fact that this day-old baby was actually speaking, they had the feeling
that they were dealing with an extra-ordinanry baby. They responded that
they had no question
to ask her mother since her mother deliberately
planned to invite disaster into the land by bringing two live big-rats into the
market. 'The beating she was given was merely a mild way of telling her
never to do so again?'
'Do
you know the condition under which she did it?', E;)-Otrrl demanded.
'We do not know and we are not interested in knowing it', the PrkOls
responded. Are you now saying thatthere is no circumstance underwhich
862
li oturupon uej
a
person may do somethng that the society viewed strongly but which the
person who did it might be
judged
with compassion?' E3)-Oturu asked.
'There is no such circumstance, as far as we are concerned', The Prkls
responded.
When El-Otrlrtt heard this, he ordered for three barrels of alcohol. He gave
one to Egngn, one to Or and the third one for himself. He asked them to
begin to drink so that they would know who would first get drunk and tired.
The three of them commenced drinking. Before Egngn and Or could
take one cup, E)-OtrrJ had finished two cups. Egngn and Or feltthat it
would be a shame if the baby finished his own barrel of alcohol ahead of
them. They therefore stafted to rush their own drinks.
Unknown to Egtlngrln and Or, as soon as they stafted drinking, EI-OIUrU
had summoned the 401 lrnmglQ who used to move from heaven to eafth
and the 200 lrnmglQ on the right, together with the 200 lrnmglQ on the
Ieft to come and
join
him in drinking the alcohol. In the actual sense,
Egngn and Or were competing with 801 IrnmglQ in drinking and not
EJ|-Otr:rrt. Before long, both Egrlngn and Or
got
drunk, they vomitted
everywhere in the market. In their unsteady steps, they broke many things
and they fell on the 0r'i9a of the market which they were the custodians. A
few moments later, both of them slept off in the open market. They woke
up the next day.
When they woke up, E|-Otrtrrl said that they deficated the market and the
Origa of the market. They would therefore be punished for that. They
responded that it was due to the effect of alcohol that they consumed. EJI-
Oturu said that nobody was interested in whatever they took since they did
not give his own mother the opportunity to explain her own conditions too.
He placed
a curse on Egngn, saying that as from that day, he would no
longer be and administrator of the market, but instead, he would be doing
his things in secret and not in open
place Iike a market. He also cursed Or0
that nobody would be seeing her in broad daylight again but in the dead of
the night and he would never be
part
of the market administrator anymore.
As soon as E)-Otrtrrl said these, his curse were accepted and upheld by all
the 801 IrUnmglQ present.
863
lfa Dida: An invitation to lfa Consuftation
If says that care must be taken before the person for whom this Od is
revealed passes
any
judgement.
He/she must consider the
circumstances under which such an event took place before
passing
his/her
judgement.
This is necessary so that he/she would avoid a
situation where he/she would invoke the wrath of the lrnmelQ on his/her
head.
IbbAwo Egngn
lkokoAwo Oro
Gbangba I'Ogedengb il'pawo I'awo Il
Qrunmll
Dlfiln Ejl-Oturu
Tl nt'Qrun bQw'lAy
Sbg
ni wqn nl k w
9e
gb'$bo, o rq'bg
KOp, Konna
Sw
b ni l'rggogun
Translation
Secrery isthe wayof Egngn
Closelyguarded in darkness isthe practice of Or
Openness is the way of
Qrn
mll
These were lf's messages to E)-Oturu
When coming from heaven to eath
He was advised to offer
qbg
He complied
Before long and nottoofar
Join us where we are blessed with victory
If says that the
person for whom this Od is revealed shall be victorious.
His/her child shall fight for him/her and all those who had either cheated
him/her or are creatng problems for him/her shall be stopped and
sanctioned.
14. If says that there are some
people who are trying to frighten the
person for whom this Od is revealed. They were also telling him/her
that he/she should not go
out at a ceftain period
because some
people will accost him/her on the way and cause him/her bodily harm
or dispossess him/her of his/her things. If says that nobody could
do him/her any evil. He/she has the full protection of If. He/she
864
Ii ot rupon u"j
needs to talk boldly and let everyone know that If is his/her pillar
of
suppoft. He/she needs to let the world know that he/she relies
absolutely on If. By so doing, If says nobody would be able to cause
him/her a ny ha rm whatsoever.
If advises this person
to offer
gbg with three matured he-goats
and money. There is also the need for him to feed If with one
matured she-goat. On this,If says:
Ew igb nlf se onTyQ l'f0
Ewe
gmi
nfl se olore fttde
Dl fn Orrtnmll
WQn nl kl Baba m rln'de Oru m
Fbq
nl wQn nl k w
Se
Translation
The efferuescent nature of Igb leaves makes it impossible fo
itto be used to wrap salt
The nature of
gmi leaves confuses those who want to give
th
leaves out to others to use in wrapping salt
These were If's messagesto
QrUnm)l
When he was being frightened never to go out at night again
He was advised to offer gbg
In Ado-Eldtl,
Qrnmll
was very successful. He had established-a thriving
If practice. Apart from the fact that he was in high demand everywhere
else, and because of the love he had for the people in this town, he had
never contemplated moving to other lands to stay. He used to visit other
places to help them but he would return to AdO-Ekiti. He was financially
successful. Anytime he travelled to other lands, he used to return tdAd-
Eldti very late at night. Before long, some
people were not happy with his
success. They began to hatch diabolical
plans
to dispossess him of his
hard-earned wealth.
As this plan was going on,
QrnmIl
began to recieve information that he
must be very careful because people were planning
evil against him. After
this, people
began to warn him never to move at night because robbers
planned
to inflicton him bodily harm and dispossess him of his belongings.
When these information was becoming too incessant, Orrtnmll became
865
lfa Dida: An invitation to lfa Consuftation
very apprehensive. He tried to investigate who were behind it all. He
learnt that the names that those robbers were usng were
Qk,
Cobra;
Sb, Black Snake; Er, Boa conscriptor; Paramqe, Rattle snake; and so
on. When
Qrrfnm)l
could not fathom all these, he went for If
consultation: Would he be able to overcome all these problems?
During consultation, OtrpQn MT was revealed. If assured
Qrnmll
that he would surely overcome. He was advised never to enteftain any
fear as all evil doers rely on fear of their victims as a weapon against these
victims. He was advised to be bold and to talk in a manly manner.
Qrunm)la
was assured that If was solidly behind him.
Qrtlnm)l
was told never to
forget that If is Leopard and Ikin, the Holy palm-kernel is Hyena.
Leopards and hyenas had no fear for Cobras and Pythons.
After this,
Qrnmll
was advised to offer gbg as stated above. He
complied. After this, he was full of determination never to
give in to evil
people. He spoke boldly and with full conviction that all evil doers were
bound to fail. This newly-found boldness created fear in the minds of all
those planning
evil against
Qrnm)l
and most of them ran away. Those
who chose to confront him lived to regret their folly for the rest of their lives.
Ew igb nllseon'lyQ l'f0
Ewegmi nffseoloretde
DlfilnOrnmll
WQn nl kl Baba m rln'de Oru mg
If na nl rt'torl iklnni
WQn nl nftorl
Qmg
Ol l'ru ni o
WQn nl
Qk
9mq
Ol l'ru ni o
Agbdrl,9mq Ol l'ru ni o
Ere,
9mg
Ol l'ru ni o
ParamQl,
Qmg
O| l'ru ni
WQn nl H Baba gakaler gbg ni qlge
gbQ'bgr rrt'bg
OrUnmll nl t b
$e'p
bl lge tOun b ni
AyamQ'pe bllgetO'un b nio
nl If ni Omlrn
Ikin ni lkook
pnlkan
O le p kl Olrf
gmg
Ole m rln
866
i'l oturupon uei
Translation
The efferuescent nature of Igb leaves makes it impossible
for it to be used to wrap salt
. The nature of emi leaves confuses those who wantto give th
leaves outto othersto use in wrapping salt
These were lf's messages to
Qrrlnm)l
When he was frightened never to go out at night again
If asked, 'because of what?'
They responded that it was because of robbers at night
They said that
Qk,
the Cobra
He is a robber at night
And theAgbdrl, the Blacksnake
He is a robberat night
And Er, the Boa Conscriptor
He is a robber at night
And even ParamQlQ, the Rattle snake
He is a robber at night
Qrunmll
was advised to offergbg
He complied
Qrnm)l
declared that leftto him
If is Omlran, the Leoparo
Ikin, the Holy Palm-kernel, islkookO, the Hyena
Nobody dares to stop the head of robbers from going
ou
anytime he likes
If says that nobody can stop the person for whom this Od is revealed
from gong anywhere he/she likes. If people
tried to stop him/her, they will
failwoefully.
15. If says that there is the urgent need for two people to offer gbg
aganst the death of one of their male children each. Each of them
t.
needs to offer the gbg with one matured he-goat and money.
They will also add six bottles of
palm-oil
and 50 kolanuts each.
On this,If says:
Ijan bl ljan
Ijan willkl
D,l firn Ijl
Ttl ggmg
Qdg
Fbqaik
nlwQn nl kSe
(
867
lfa Dida: An invitation to lfa Consuftation
Translation
Ijan blljan
)
Ijan wlllh
)
names of Babalawo
They cast If forljl
The offspring of
Qdg,
the Hunter
He was advised to offer
gbg against untimely death
Ijl went for If consultation in order to determine his success chances in
life. He was told that he would succeed in life but he needs to urgently
offer
gbg against untimely death. Ijl saw no reason why he should offer
that
gbg. He refused to do it and also failed to inform his father,
Qdg.
ljan bl ljan
Ijanwillkl
Dl filn lygre
Tff ggmg
Qrnmll
fbq
aik nl wgn nl k ge
Translation
Ijan UIjan
Ijan wlllld
HewastheAwo who cast If forlygre
The offspring of
Qrnm)l
He was advised to offer gbg against untimely death
Iygrg also went for If consultation. He met a
young girl
and it was love at
first sight. He wanted to know whether their relationship would be
successful before he informed his
parents
so that formal steps could be
taken towards marriage. That was the reason why he went for If
consultation.
The Awo assured him that the relationship would be very successful and
would be blessed with children. He was told that he however needed to
offer
ebg
against untimely death. He was very angry with the Babalwo
who told him this. He refused to offer the
gbg. He saw himself as very
healthy and
young. He also failed to inform his father,
Qrnm'll.
A few days after ths,ljl went to the forest for hunting. His arrow hit a
buffalo. The buffallo fell. Unknown to l;ala
,
the Buffallo was not
868
lX otu*pon u"j
completely dead by the time he came close to the animal. The buffallo
sprang up and hit Ijl to death. At the last minutes of his life, he
(
remembered the advice of the Babalwo. He died, full fo regrets.
On the next day,Iygrq went to the riverside to look for some herbs. As he
approached the river a hungry crocodile attacked him, and broke his neck.
The crocodile was consuming his corpse when people
came to fetch water in
the river. They chased away the crocodile and brought the remaining part
of
his corpse back to the village.
When
Qdg
saw the corpse of his son Iala
,
he wept and wept. He was
i
warned not to weep again but rather to apply
Qdg
dirge to lament the demise
of his son. From that day, the dirge of
Qdg
and all other hunters was called
Ijl . So instead of weeping when someone dear to them passed on,
hunters would uselala to lament such member's death.
In the case of
Qrrfnm)l,
when he saw the remains of his son, he burst into
tears. He was also warned never to weep when anyone died. Instead, he
should use Ifa dirge to lament the
passing
away of any one close to him.
From that day, all Awos use Iygrg to lament the death of anyone dear to
I
them.
Ijan bl ljan
Ijanwillkl
Dl fitn ljl
Tll
+qmgQde
A b fitn lyere
Ttl qqmq
Qrnmll
.
Fbg
alk ni wQn nl kl wqn w
9e
WQn kgtf
Qgbgnyin
sgbg
\
Ijl
Qdqw
krt
Qde
rt sun ljala
IyQrQ kr
L'Awottsn'yere
IyQrQqkrln OlfQ L'Awo sun o
Translation
Ijan blljan
Ijan wllild
(
869
lfa Dda: An invtation to lfa Consultaton
They cast If forljl
The offspring of
Qdg
And also forlygrg
The offspring of
Qrnm'll
They were advised to offer gbg against untimely deaths
They refused to heed the advice
I;ala, the offspring of
Qde
died
Qde
used dirgeto lamentljah
Andlygrg, the offspring of
Qrnmll
died
All Awos present used dirge to lament the passing
away of
Iyere
Iygre, the lamentation of OhlfQ was what all Awos were chanting
If says that if a male child died where this Od is reveaed, the
parents
are
not supposed to cry. Instead, they need to use Iata or Iygre or both to
lamentthe passing
awayof their beloved.
It is a taboo for a Babalwo to cry when anyone died. Instead of crying, the
Awo is expected to be chantinglygrg.
16. If says that the person for whom this Od is revealed must give
all
those older or higher than him/her their due respect. This not-
withstanding, he/she must never bow his/her head for anyone.
If also warns that the person must be far away from where he/she
was born and must also maintain social distance from his/her blood
relations.
If says that he/she must never rely on any legary. He/she must
never fight for it, he/she must never argue over it or be in contention
over any legary left behind by his/her parents. If he/she is
voluntarily given, he/she can accept it, but he/she must not go and
fightfor or claim his/her own poftion of the legacy. This is in orderto
prevent
him/herfrom being killed oversuch legacy.
If advises this person to offer gbg with one matured he-goat
and money. On this, If says:
870
ii oturupon uej
Oku k, ar
Qrun
sunkn
OkUnrn gldlgbe nl b lrn tantan r'Qrun
Dl fin If
Tll ggmg olhun gbogbolgb lwasE
fibq
alk ni wgn nl kw
9e
Translation
When someone died, the inhabitants of heaven saw no reason
to cry
The infirm was going to heaven full of regrets
These were lf's messages to!1, the Tempest
The offspring of the owner of all things of the olden days.
He was advised to offer
gbg
against untimely death
I, the Tempest, was a child of Ay. His parents were the owners of all the
things on eafth, without exception. I naO many brothers and sisters. All
of them did not likelf because of his great potentials. All of them wanted
him dead even when their
parent were alive. They could not do him
anything because they knew thattheir parents would never accept it.
When their
parents died however, they began to plan how to kill him. I too
was not making matters easy for himself. He kept pestering his brothers
and sisters to divide the belongings of their
parents
and hand his own share
over to him. All his brothers and sisters did not want to
give him any paft
of the legacy. That was the more reason why they were planning his death.
Convinced that his siblings were planning to cheat him, he went for If
consultation.
The Awo toldIfi never to bow down to anyone or for any reason. He was
also advised to move away from all his siblings because they were planning
evil against him. The Awo told him never to rely on any legacy and must
never fight over or for it. He was advised to offer gbg
as stated above.
WhenIf, heard what the Awo said, he was totally convinced that his siblings
were the ones using the Awo against him. He could not understand the
reason why an Awo would advise him against pursuing what rightly
belonged to him. He wondered why the Awo would be telling him to run
away from his legary and allow those who did not love him to enjoy it. He
871
lfa Dida: An invtation to lfa Consultaton
resolved within himself that he would fight for his own share of the legacy
to the very end. He reasoned that he was not asking for more than his own
share, then why should he run away?
He resolved that he would be
giving all his siblings trouble everyday until
they share the legary. That was exactly what he was doing. He reported
his siblings to anyone who cared to listen. Before long, the matter of the
legacy became a major embarrassement to all his siblings. They then
decided to look for an ingenious way of killing IJi without anyone
suspecting anyform of fowlplay.
During one of their conspiracy deliberations, they discovered thatIfi must
never bow his head for anyone or touch the
ground with his head. If he
did, they realised that he would die. That was when they resolved that
part of his share of the legary would be
placed
on the
ground for him to
collect. They were convinced that if he attempted to pick them up on the
ground, he would meet his death. All the conspirators were very happy
that they discovered this way. In order to ensure that he died, they
designated a
place wherelfl would pick his own share, and they spread the
place with lethal poison. As soon as they did this, they invited Ifl to come
and
pick his own share. Theyalso invited several eye witnesses. When he
got there, they told him that his share had been set aside for him. They
showed him where it was. As soon as he saw all the belongings his siblings
gave him, he remembered the warning of the Babalwo that he should not
bow his head down for anyone or anything under any circumstances. How
would he collect his belongings if he did not bow down his head.
Something told him that the warning of the Awo was part
of the design to
cheat him out of his share of the legacy. He moved close to his share. He
bowed to pick one of them. In the
presence
of all the eye witnesses, he
slumped and died. Like all those who failed to heed warning, he
remembered shoftly before his death, that he had been warned.
When he died, all the
people were asking each other what went wrong,
that was when they were told thatlf had earlier been warned that the day
he touched the
ground with his head was the day he would die. When they
heard this, nobody had pity for him. They saw him as someone who had
chosen to trek the path of death; an untimely death for that matter.
872
Xi oturupon uei
Okr k, ar
qrun
O sunkrn
OkrnrUn gldlgba nl blrn tantan r'qrun
filnljl
Tff
$gmg
olhun gbogbolgbe lwse
f;bg
alku ni wen nl k w
9e
kg'tlQgbgnyn s'bg
Ero lpo, Ero
Qfa
Enyin O mq w|p ojq lil b f'orf ba'lQ
ojq na nfi k ni?
Translation
When someone died, the inhabitants of heaven saw no reason
tocry
The infirm was going to heaven full of regrets
These were Ifa's messagestol!, theTempest
The offspring of the owner of all things of the olden days
He was advised to offer gbg agains untimely death
He refused to comply
Travellers oflpo and
Qfa
lands
Don'tyou knowthatthe daylfi touches his head on the ground
Thatwas the day he would die?
If says that the person for whom this Od is revealed shall not be allowed
to die prematurely. He/she however needs to heed If's warning.
Abgru Aboy
873
lfa Dida: An invitation to lfa Consultaton
B. SrcNrFrcANCE OF oTRpQN MEJI FOR THOSE BORN By
rHE OD DURTNG lrf lo OnlrgSf oAvE
It is an established fact that things normally work out for those born by this
Od in a very easy way. The way they achieve greatness is almost
miraculous. Their movement from the base to the apex of life is slow and
steady simple but sure. The main reason why their movement is simple is
that the whole world usually takes a compassionate look at them. Their
looks suggest the look of someone who is helpless, dull, unintelligent and
sometimes foolish. They always give others the impression that they need
help and if they are not helped, it is not good. Those who refuse to assist
them will have it at the back of their minds that they lacked conscience.
That is why everyone usually fall over one another to ensure that
Oturupgn Mfl children are assisted and
pushed
to the very top. This is
also the major reason why these children must never prove
to be more
intelligent or smafter than others. They must be humble, levelheaded,
amiable and loveable at all times.
It is also
paft
of this reason why
QlggbQn
Meji children succeed in the
midst of their enemies. The enemies usually underestimate their
capabilities and intelligence. Because they looked vulnerable to all, they
are usually looked down upon and undervalued as
potentialenemies.
Oturupqn Mjl children have that uncanny ability to escape any trap set
by others with which to catch them. Unfoftunately, for OtUrUpgn Mfl
children, their own blood relations cannot be excluded from those who had
vowed and are planning
to ensure that they see their downfull. They are
unhappythatthey are succeeding where they are expected to failwoefully.
In spit of this however,
QlggbQn
Mil children must show love to all.
They must never harbour any ill-feeling toward anyone. They must have
that understanding and love which are lacking in their enemies. They
must also eschew bitterness against anyone. The unfoftunate paft for
their enemies is that whether they love it not, Otrpqn Mil children will
surely succeed.
As a result of the nature of Otrtrpqn Mejl children,
people
usually think
that they can easily be misled. This cannot be fafther from the truth. It is
874
Ii oturupon uej
very dffcult for people
to mislead Oturupon Meji children. Conversely, it
is not advisable for them to mislead others. If they plan to do so, they will
be disgraced. Anyone who plans
to mislead them will equally be disgraced.
They do not need to run away from those who plan
to lead them astray,
they only need to ignore them whenever they come with their dubious
advices.
With the problem
of bad advisers and those who lead others astray,
Oturupgn Mil children do not thrive well living alone or working on their
own. They are naturally group people. They need to, and must be in the
midst of people and participate fully in the activities of the group.
Oturupqn Mjl however do not need to share their minds with those they
do not trust. In one word, OturUpqn Mjl children's way of living alone is
by living in one room with several people
and sharing their minds with none
of them. This however does not suggest that they cannot seek assistance
from others if they need their help.
Ejl Oturpqn male children are not always so lucky in their choice of
spouse. Their women are pleasure
to relatives and friend, but pain to their
husbands. This is the reason why comprehensive investigations must be
made before finally settling down for any woman,
In all, the children born by Oturupqn child shall grow
up to become
assets to them. They shall help them to remove their pains
and sufferings
in life. Theyshallalso punish
thosewho had made life miserable.
AFFILIATED IRNM9LF/ORIS OF OTRPQru MEJI
If foroverallsuccess,guidance,victoryand accomplishment
Orl for support and accomplishment
EgU
Qdar
for support, guidance
and victory
Qqun
for child-bearing and upbringing
Or for family stability and ancestral harmony
Egrlngttn for family stability and ancestral harmony
9ya
for child-bearing and upbringing
Ogn for victory
Qsanyin
for accomplishment consummation
875
lfa Dida: An nvitation to lfa Consultation
10. Ibeji for childbearng and upbringing
D. TABOOS OF oTRPQN MEJI
1. Must know show that he/she is never than others-to avoid self inflicted
pains and sufferings
2. Must not eat snails to avoid unconsummated fortunes
3. Must not bowing his/her head to anyone to avoid sudden death
4. Must never struggle for legacy or inheritance propefties
to avoid
conspirary and untimely death
5. Must not use Alapadede bat to avoid trouble with ancestors
6. Must not kill or eat any of the monkey family to avoid still-birth or
infeftile moftality
7. Must never be envious of other people's
achievements avoid disgrace
and humiliation
8. Must never pay back evil with evil to avoid breeding evil for
himself/herself
E. POSSIBLE NAMES OF OTRPOIU MEJI CHILDREN
Males
1. Ifpgrg If brings comfoft
2. Ifkred If brings Iretoour home
3. Awgbeyln Awo outlives them all
4. Ikumapayl May death spare this
5. Gbogbolohun Allthingshavetheirsignlficance
Females
1.
QydolU Qya
becomes the head
2. TiflggbQn If belongs wisdom
3.
Qmggbyr
One's child enhances one's title and honour
4. Gbogbolohun All things have their significance
5. Morgnike I have someone to
pamper
Abgru Abgy.
876
Chapter 13
OTRA MEI
ll
llil
tt
tl
I
A.
1.
ChapterThifteen
OIRAT{EI
If says that the person for whom this Od is revealed shall succeed beyond
his/her wildest dream. If says that he/she shall be blessed with all the good
things of life.
If says that when the
person for whom this Od is revealed was coming from
heaven, he/she asked for, and was given, all the Ire in life. Not only this, as
he/she was asking for each of the Ire, he/she was being prayed for and blessed
by all the divinities
present at that time. For this reason, If says that he/she
shall lack nothing in life.
If also says that as a result of the blessing of the divinities, his/her sojourn in life
shall be rewarding and interesting, while his/her return to heaven shall be great
and fulfilled.
If advises the
person for whom this Od is revealed to offer gbg with hnro
pigeons, two hens, two roosters, hnro guinea fowls, two ducks and
money. He/She is also advised to serye If with hro rats, two fish, one hen
and one matured she-goat. On these, Otr-M'isays:
Ogblgbo Babawo nfl
jl,
nll fgwqt'gpqn If
Ogblgbo Onlfegn nll
jl,
nff fgwq tg sJgldt l'y
ogblgbo oloog nff
jl,
nff fgwq b'le sl'hlln
Ml fgwq b'ala s'Qhn-n
Alumg krbte, Awo il Agbonnlgn
Dl fitn Ornmll
Baba rlt'Qrun bq w'l Ay
Fbg
niwqn n| k w ge
Translation
A versatile Babalwo is he who wakes up and imprints on
QpQn
If, If
tray
A veteran, Offggn, herbalist is he who wakes up and presses
$digl,
878
ll ura Meii
moulded image (of medicines) in the chest
A great
Origa
-worshiper
is he who wakes up and adorned himself with
white dresses
AlmQ krbte, the residentAwo of Agbgnnlregrln
He was the Awo who cast If for
QrUnmIl
When coming from
Qrun,
Heaven to Ay, Earth
He wasadvised to offer gbg
Qrrlnmll
had made sveral trips to ea.th before this particular trip. He had been
present when the world was to be designed in order for it to be a conducive place for the
habitation of living beings.
Qrtlnm'll
was present
and he participated in the design.
When living bengs were to be created and settled on eafth,
Qrrlnmll
was part
of the
InlnmglQ whom Oldmar gave the assignmentto. When En)yn (principalities) were
to be created and settled on eafth,
Qrnmll
was present
and he participated
in the
creation and settlement. When Enlyn were removed on planet earth to be replaced
with En'lyn, Human beings,
QrUnm)la
was also part of the lrnmglQ that Oldmar
assigned to
perform
the task. When the earth began to flourish,
Qrnm)f
was also
assigned to oversee the
program. Part of his duties was to come to eafth on a regular
basis in order to make a first-hand assessment of the progress therein.
Qrnmll
had
performed excellently in all these assignments and Oldmar was highly impressed
with him. When
Qrnm)l
planned to visit Ay, eafth on this occasion he went to the
group of Awo mentioned above in orderto determine how his sojourn on eafth would be
on thatoccasion.
The Awo assured him that he would succeed in his assignment because he had been
excellent in the peformance
of all the previous assignments given to him by
Oldmar. All he needed to do was to offer gbg as prescrbed above.
QrUnmlla
complied. After this, he moved to the home of Ajal-Mgpf n, the custodian of destiny, in
orderto choose his destiny. While there, he stated thus:
Emi y
l'w l', wQ nl'l ay
Kl n t wa
Translation
I will be very wealthy on eafth
Before I return to heaven
As soon as he mentioned this, all the Divinities present replied;
Alrtmgkrbte
Alqq rgydra
Abq q rqysunwQn
AlrmOkrbte
879
lfa Dida: An invitation to lfa Consultation
Translation
AlUmg krbte, please record t
Your going (into the world) shall be successful
And your return (to heaven) shall be rewarding
Alumg krbte, please record it
Alumg krbtewasthe name of the residentAwo of
Qrnm)l
who performed the gbg
for him in heaven. The Divinities were calling him as witness so that all these blessings
could be recorded forQrunmll. Afterthis,
Qrr:nm'll
declared again:
Emi y l'ya-m'ya nl'l ay
Kl ntw
Translation
I will have a good spouse in the world
Before I return to heaven
Divin ties responded thus:
Alrtmgkrebte
Alq q rey dra
AbqqrgyosunwQn
Alumgkrbte
Translation
Alumg krbte, please record thistoo
Your going shall be successful
And your return shall be rewarding
Alumg krbte, please record thistoo
This was how
Qrnmll
asked for, and received, allthe Ire in life. He was also blessed by
the Divinities. When he arrived on eafth, he was blessed with financial wealth, good
spouse, well-behaved children, comfortable home, houses, peace
of mind, sound
health, victory over all seen and unseen adversities, long life and boundless happiness
and contentment.
If says that the person for whom this Od is revealed shall not only be blessed with all
the Ire of life; he/she shall also be blessed by the Divinities. All these are not by
accident. It is because he/she had worked forthese blessings in his/herformer life.
Ogblgb Babalwo nff
jl,
nff f'gwQ t'opqn If
Ogblgbo Onl$grtn nff
jl,
nfl f o, wQ t9 sJgldl l'y
Ogblgbo OlOOg nll
jl,
ntlfgwq b'ela sl'hffn
Ml fowO b'ala s'hn-rln
880
ll, aur" u"
AlumQ krbte, Awo ile Agbonnlrgn
DlfilnOrunmll
Baba t'Qrun bQ w'l Aye
Fbq
ni wqn nl k w
Fe
Ogbeboro rubo
Emi y l'w I'QwQ nl'l ay
KI n t w
AhmOkrbte
Alqq reydra
AbQ q rgysunwQn
Alumokrbte
Emi y l'ya-m'ya nl'l ay
Kl n tO w
Alrtmgkrbte
Alqq reydra
Abqq rgyosunwqn
Ahmqkrbte
Emi y kole mole nl'l ay
Kl n t w
Alumqkrbte
Alqqreydra
AbqqrgyosunwQn
Alumqkrbte
Emi y gbo gbo gbo nl'l ay
Kl n t w
Alumg krbte
Alqqrgydra
Abqq rgyosunwEn
Alumokrbte
Emi yo nire gbogbo nl'l ay
Kl ntw
Alumgkrebte
Alqercydra
AbqqrcyosunwQn
Ahmqkrebte
Translation
A versatile Babalwo is he who wakes up and imprints on
Qpgn
If, If tray
A veteran, Orfgegun, herbalist is he who wakes up and presses
$digl,
moulded image (of medicines) in the chest
A great Origa
-worshiper is he who wakes up and adorned himself with
white dresses
881
Ifa Dida: An invtation to lfa Consultaon
AlUmg krbte, the residentAwo of Agbgnn)rgrfn
Alumq krbte, the residentAwo of AgbQnnlregn
He was theAwowho cast If for Ornmll
When coming from
Qrun,
Heaven to Ay, Earth
He was advised to offer
ebq
He complied
I will be very wealthy on eafth
Before I return to heaven
AlUmg krbte, please record this
Your going into the world shall be successful
And your return to heaven shall be rewarding
Alumq krbte, please record it
I will have a
good
spouse on eafth
Before I return
Alumg krbte
Your going shall be successful
And yourreturn
shall be rewarding
Alumg krbte
I shall build many houses on eafth
Before I return
Alr:mg krbte
Your going shall be successful
And yourreturn shall be rewarding
Alumg krbte
I shall become old and feeble on earth
Before I return
Alumg krbte
Yourgoing shall be successful
And your return shall be rewarding
Alumg krbte
I shall have all Ire on earth
Before I return
AlUmg krbte, please record this
Yourgoing shall be successful
And your return shall be rewarding
Alumg krebte
If this Od is revealed during ItEtoOu or Ikgsgday, it means that the person has the
potentialto be great in life. He/She had already received the blessings of the Divinities
together with the splendid destiny he/she had chosen in heaven. With appropriate
gbg
as stated above, he/she will be able to fulfill his/her dreams in life. He/She needs to be
reminded that he/she has all these Ire in life, because he/she had done very well in
hs/her previous life, and for that reason he/she has been commensurately
882
T
ll Otura Meii
compensated.
If this Od is revealed during routne consultation, it means that the
person for whom
this Od is revealed has done very well and the Divinities had sent their blessings.
He/She needs to continue doing well so that he/she wll realize is destiny and enjoy
his/her life to the fullest.
On the other hand, if this Od is revealed when someone died and If was cast for the
dead
person, If says that the dead
person is already in
Qgba
lter, the Garden of
Halcyon, where he/she is being blessed and praised for doing well whib on earth.
He/She has received a high grade from the Divinities. He/She had done well on eafth
and he/she is being rewarded with comfoftand blessing in heaven.
2. If says that it foresees all Ire of life for the person for whom this Od is
revealed. If says that the Ire that this person will be blessed with will be so
astoundng that all others around him/her will be using his/her success as
reference point.
Others will be
praying
to Oldmar, IrnmglQ, Oilg,
Egngn, Or0 and other Divinities to bless them with the type of the Ire he/she
has been blessed with. If adds that the person for whom this Od is revealed
will be the center of all eyes and attention; consequent upon this he/she cannot
afford to misbehave or engage in any form of anti-social behaviour. If advises
this person to offergbg with 16 pigeons and money. On this,If says:
Akala lpapo nll fgse mjeejl gb-kolo-ml gb-kolo-ml
Dl fn wgn ar Odelhehrljg
fibg
lre gbogbo ni wgn nl kl wqn w ge
Translation
Akab, the Hoopoe, oflppo land is it that uses its two legs to pick food for
consumption
This was lf's message to the inhabitants oflhehjg
When they were advised to offer gbg for all Ire to be theirs
The inhabitants of Ihehjq land were very hardworking and enterprising. They took
their business seriously and they trained their children to do the same. The elders
made it clear to all inhabitants of this land that without hardwork, there could not be
success. Before long, all the inhabitants of Ihehrljg accepted this fact and they all
worked toward it.
One day, they decided to go to Akah Ipapo, a prominent Babalwo of their time in
order to determine their success chances n life. Some of them were looking for
financial success; some were looking for compatible spouses; some, good
and lovely
children; some were looking for honour that would be commensurate with their
883
lfa Dida: An nvitation to lfa Consultation
contrbuton to the community's progress; some of them were praying for sound health
because they knew that they had toiled and over-stressed themselves in their pursuit
of
peace, progress and happiness for their society; many of them also prayed for long life
in order to enjoy the fruits of their labour. Would they all be able to achieve all what
were in their minds which broughtthem to the home of the Babalwo?
During consultation, Otrlr-M) was revealed. The Awo assured them that they would
achieve all their heaft's desires. Not only this, all the other Ire which they did not ask for
shall be added onto whatthey demanded for both individually and collectively.
The Awo advised the inhabitants of Ihehje land to offer
gbg for all Ire in life. They
were advised to offer 16 pigeon and money as
ebe.
They complied.
Before long, those looking for financial success were able to get it, and in addition, they
got good spouses, lovely children, good homes, and long life in addition. Those looking
for good spouses got them and wealth, lovely childrcn, good and comfoftable homes
and long life were added onto them as bonuses. Those craving for honour got honour
while recognition and financial success, good
spouses, lovely children, long life,
joy
and
sound health were added for them, this was the way all the inhabitants of lhehje
became blessed will all Ire in life. When all the neighbouring communities saw the
progress made by the inhabitants of Ihehrljg land, they began to pray to Oldmar,
Egtlngrln, Oga, Or,
[gbQ
and all other Divinities to please give them the type of
blessi n g s w h ieh I hehj g i nhabita nts were enjoyr ng.
Akela lpap nll fgs mjefi gb-kolo-ml gb-kolo-ml
Dlfiln wgn ar Odelhehrtjg
f;bg
lre gbogbo ni wqn nl kl wqn w ge
WQn gb'bg, wQn r'bg
N l'w l'QwQ
Bl ara Odelhehrtjq
Akalalpapode
Ar Odelhehrtjq
N l'ya rere
Bl ara Odelhehujg
Akehlpapd
Ar Odelhehrljq
N bl'mo rere
Bl ara Ode Ihehrljq
Akalelpapd
Ara Odelhehrtjg
N kq'l mQ'l
Bl ara Odelhehjg
Akalalpapode
884
ii ura Meji
Ar Odelhehrlje
N j'ogb-j'atQ
Bl ar Odelhehrljg
Akalalpapod
Ar Odelhehrljg
N n'lregbogbol'y
Bl ar Odelhehrljq
Akalalpapode
AraOdelhehrtjg
Translation
Akalalpap s itwho uses itstwo legsto pickfood forconsumption
This was If's message for the inhabitants oflhehrljg land
When they were advised to offer gbg for all Ire in life to be theirs
Theycomplied
I will be blessed with financialsuccess
Like the inhabitants oflhehrrjg land
Here comes Atalalpap the great
The inhabitant oflhehje land
I shallbe blessed with good spouse
Like the inhabitants oflhehrljg land
Here comes Akalalpap the great
The inhabitant oflhehrrjg hnd
I shall be blessed with lovely children
Like the inhabitants oflhehrljg land
Here comesAkahlpap the great
The inhabitant oflhehjg land
I shallbe blessed with comfoftable home
Like the inhabitants oflhehrljg land
Here comes Aklalpap the great
The inhabitant oflhehjg land
I shall be blessed will longevity
Like the inhabitants oflhehrrjg land
Here comes Akalalpap the great
The inhabitant oflhehrljg land
I shall be blessed willall Ire in life
Like the inhabitants oflhehjg land
Here comes Akablpap the great
The inhabitant oflhehrfjg land
If assures the person for whom this Od is revealed that he/she will lack nothing in life.
He/She however needs to remember that to which much is given much is expected.
He/She must be of exemplary character at all times. He/She must be a shining example
885
lfa Dida: An invitaon to lfa Consultaon
to all others he/she must be hardworking, straight fonnrard, fonruard-looking,
progressive
and accommodating, he/she must have the fear of Oldmar, IrnmolQ,
Or'ig, Egrlngrln, Or0,
pgbg
and all other Divinities at the back of his/her mind at all
times. He/she must think no evil; speak no evil and do no evil at all times. Doing this,
all the Ire in life which he
/she
never asked for shall be given onto him/her as bonus.
Remember, the bonus of Oldmar and all other Divinities is sweeter, cooler and more
rewarding than all other benefits of life. Consequently, it is the responsibility of all
OtUraMeT children to seek and work for the bonus of Oldmar and the Divinities.
3. If says that it foresees the Ire of financial success for the person for whom this
Od is revealed. If says that he/she shall be very wealthy in lfe, Not only ths,
his/her wealth shall make him/her very popular
and his/her popularity
shall
spread farand wide.
If advises this person
to offer gbg with two totoises and money. By so
doing, If assures him/her that his/her financial success shall have no bound.
On this, If says:
Pre ni Ot'nilse
t,| fn Ot
fbg
gle ni wn nl k w ge
Translation
Pre ni0t'n'fs
He wastheAwo whocastlf forOtU
Who was advised to offer
fbg
of
prosperity
Otrl was an inhabitant oflpapo town. He was very hardworking. He was also dedicated
to his duties.
One day, Otu went to the home of Pre ff to ffi s, a prominent
Babalwo in Ippo land
at that time. He wanted to know how prosperous
he would be in life. Would he be very
rich? Would people respect him as a result of his prosperity?
Would he be given
honour
and recognition? These and many more were the questions
Otrl asked when he went
for If consultation in the home of the Babalwo.
The Babalwo assured him that he would not only be prosperous
but he would have
respect, recognition and honour. People would also love him if he was humble with his
wealth, he was assured. He was advised to offer gbg with two toftoise and money. He
complied.
Before long, his business boomed. He was having more sales in his cloth-selling
business. People were looking for him from far and near to come and sell for them.
886
ll awa ue
Because he was very
jovial
with all the
people, he was loved and respected; people
were surprised that with all his wealth, he was never proud or arrogant to anyone. His
(
reputation and
popularity spread like wild fire. Many who had never set their eyes on
him knew so much about him. Those who did not know would ask those who knew;
'who is this Otrl that everyone was talking about'? And they would be told that; it was
the Otrl who offered two toftoises as
gbq who became very wealthy' before long,
everyone knew him as'trJ to r'hun mT'. This became a pun on the word'Otr-
M)'.
Pre ni t'nils
Dl fn ot
Tlyr'hun mji
I
Tly lyqbeygbq bl oba
grk$
fbg
nl wqn nl kw ge
O gb'gbo, o rrt'bg
Otu wo le per
Otr to rahun mjl
T lyebe,yebg bl gba
Qreke
Erolpo, EroQfa
Fw
b nl nf
jQbtlt
ajsunrusu
Jebtt aj sunrusu lr
QPQ
nl fQ
Translation
i
Pre ni t'nifs
He wastheAwo who cast If forOtu
Who shall offertwo tortoises as gbg
And who shall be as successful as the
Qba
of prosperity himself
Which Otu areyou referring to?
The same Otrt who offered two toftoises as gbg
Who became as successful as the
Qba
of
prosperity himself?
Travelers tolpo and
Qfa
towns
Join us in the midstof
prosperitY
Prosperity is the gain given to If adherent by If.
(
If says that the
person for whom this Od is revealed shall be very wealthy. He/she
shall be honoured and recognized. He/she shall be loved by all, f he/she is humble and
respectful to others.
4. If says that the person for whom this Od is revealed is a favourite of
Oldmar. He/She had done well before and he/she shall be compensated
with financial success. He/She shall not toil too hard before attaining financial
success. If says that as long as he/she shows humility, love for self and others,
I
887
lfa Dida: An nvitation to lfa Consultation
hard work, respect for and fear of Oldmar and other Divinities, his/her
success is guaranteed.
If advises him/her to offer
qbg with two sheep and money. On this If says:
QlQbQnhn-bgnhn
nll fapa mjjl d gb$du qrun
Dl fin Alk, gmg Oldmar
f
bg aj nl wQn nl k w
9e
Translation
QlQbQnhn-bgnhn,
the beetle is it that uses its two arms to
produce
sound likegbQdu drums
This was the lf's message for Auke bird, the child of Oldmar
She was advised to offergbg
Alk bird was considered the child of Oldmar because of the love that Oldmar
had for the bird. Alk on the other hand had the fear and respect for Olodmar and
other Divinities on her mind. She worked hard without ever complaining. She
struggled to succeed atalltimes.
One day, she went to the home of the Babalwo mentioned above for If consultation:
Would she be blessed wth financial success in her life? That was the major question
occupying her mind.
The Awo assured her that she would succeed in her life. She was told that she would be
blessed with financial success beyond her dreams. She was told to continue to work
hard and have the fear of Oldmar in her mind.
She was also told to respect and love others as she would wish to be loved and
respected. The Awo then advised her to offer gbg as
prescribed above. With allthese
recommendations, Alk complied. Before long, Aluke aftained financialsuccess. She
was hailed by everyone. She was very happy. She lived the rest of her life in opulence
and splendour.
QlQbQnhn-bgnhn
ntl fapa mjeefl d gbedu
Qrun
Dl filn Alk, gmg
olodmar
FbqAje
nl wQn nl kw ge
gb'$bo, rbg
Alote m m d o,
Qmq
Oldmar
lyin
o mq p ar Aj l s kiri?
Translation
QlQbQnhn-bgnhn
is it that uses its two arms to produce sound like
gbQdu drums
888
li aura uei
This was the lf's message forAlke, the child of Oldmar
She was advised to offer
gbg
{
Shecomplied,
Here comesf;luke, the child of Oldmar
Don't you know that all our struggles are for us to attain financial success?
If says thatthe
person forwhom this Od is revealed shall attain financial success even
beyond his/her dreams, This success will make him/her happy and contented.
5. If says that this person would be blessed with many fitowers. He/She shall be
made a leader and all his/her followers shall honour and respect him/her. Those
i
following him/hershall even speakwellof him/her behind his/her back.
\'
In the home of the person for whom this Od is revealed, there must be food and
drinK at all times. Anytime people visit hs/her home, there must be food to eat
and drinks to consume. By so doing, he/she will be loved and respected by all
his/her supporters. The action will also bring him/her more followers. He/she
also needs to be generous with other gifts. He/she must assist these followers
financially, spritually, socially and even administratively. Anytime they approach
him/her for their genuine need, he/she also needs to help within his/her
capability.
{
If advises the
person for whom this Od is revealed to offer
fibg
with two
pigeons, two guinea fowls, two hens, two roosters, two ducks and
money, There must also be food and drinks for consumption. On all these, a
stanza n Otura M) says:
Tl99in b
jl
$gin
a m'woQn kt-kt-kt
fin O$ruo, gmg Tahg
Ebeqpqnlyn
niwqn nl kwge
i
Translation
When the horse wakes up
Its hooves will make imprints on the ground everywher itgoes
This was lf's message for Ogubdo the child of Tahg
He was advised to offer
qbg for him to be blessed with many
Followers
Ogubdo was one of the children of TahQ. On the other hand, Tahg was a
prominent
personality in Ipp town. He was very popular everywhere in Ipapo and its
environment, OqubUdo took after his father. He was also
popular. He was
jovial
and
very lively. He loved all, irrespective of the person's social or economic status. He was
t
889
lfa Dida: An invitation to lfa Consultation
alsovery humble.
One day Ogubud went for If consultation: Would he have as many followers as his
father? Would he command the type of influence and respect that his father had?
Would he be loved and adored as his father was? All these and many more were the
questions which Ogr:bUdo tried to seek answers to. During consultation, Otr MJ| was
revealed.
The Awo assured him that his influence, love, respect, followership and adoration would
be greater than those of his father. He was advised to be generous to all. He was also
told never to allow his home to be without food and drink for people to consume. The
Awo encouraged him to ensure that everywhere he went; he tried to leave a mark for
people to remember. He told him that anytime a horse woke up, it hooves would leave
its imprints on the ground for people who were very obseruant to see that the horse had
passed
through that path recently.
The Awo also encouraged OgrtbUdo to offer
fibg
as
prescribed
above. After the
pbg,
he
was advised to feast everyone around him with food and drink. He complied with allthe
advices of theAwo.
Soon after this, all the inhabitants of Ipp knew that there was no time anyone would
visit Ogbd without getting
something to eat and drink. They began to praise him for
this. They said that if you went to Ogubdo the son of Tahg in tears, he would wipe off
yourtears
and replacethem with smiles.
As he was doing this, Oldmar and the Inlnmgl were blessngs him with more. He
regained all what he gave out in several folds. The people's love, respect, adoration,
and acceptance, for him also increase in several folds. He soon became the man of the
people,
the personality
of the moment. Ogubdo lived and died a happy, contented
man.
TI99in b
jl
Esin a m'wo
Qn
kt-ktO-kt
Dl fitn grtbUdO, gmg Tahg
Ebq
qpq
enlyan ni wqn nl k w
9e
Ko a maa toju alejo daadaa
gt'qbo,
r'bg
je o, tl | tn nl'le Ogubde
Qmq
Tahg
Ogbrldo o d o, gmg Tahg
Translation
When the horse wakes up
His hooves will make imprints on the ground
everywhere it goes
890
This was lf's message to Ogrtbdo, the son of rahg
l'l'
o'o
"'
He was advised to offer
ebq
for him to be blessed with many followers
And for him totreatvisitors and strangers well and with couftesy
He complied
Behold, there can never be scarcity of drink in the home of OgUbUdo, the
child of Taho
Here comes Ogubudo, the influential child of Tahg
If says that the influence, honour, adoration, love and respect which people
have for
the person for whom this Od is revealed shall never diminish. He/She only needs to be
humble, respectful,
jovial, generous, hardworking and God-fearing. He/She also
needs to wipe off the tears of those who genuinely cry to him/her. If he/she gives out
one thing to those who genuinely need it, Oldmare wll replace it wth 10. If he/she
assists those who genuinely need his/her assistance, Oldmar will stabilize his/her
life and home. If he/she makes people happy, Oldmar will make him/her contented
and happy. That is the message of lf's for the person for whom Otura-Met is revealed.
6. If says that it foresees the Ire for a good loving and lovely spouse forthe person
for whom this Od is revealed. If a man, he will be blessed with a good, and
loving and lovelywoman. If a woman, she willbe blessed with a good, loving and
responsible man. Ifa advises the man to offer gbg with two hens, two rats,
two fish and money, for a woman, If advises her to offer gbg
with two
roosters, two rats, two fish and money. On this If says:
Sn kgrq
Gb kere
Dl filn slbate
Tl rr lqqgbgsQnTyw
Ebg
ni wqn nl k w ge
Translation
To drag the legs gently
And movethe legs majestically
This was lf's message to Sklbt, the Sandal
When going to take
fisg
the foot as his wife
He was advised to offer
gbg
Slbata, the Sandal, was convinced that something was missing in his life. He knew
that he could not exhibit his full potential in life without a
paftner. He therefore wanted
a paftner very badly. One day, he met
psg
the Foot and nobody told him before he
knew that they were both meant for each other. The more he thought about it, the
more he was convinced that
fsq
was meant for him and him for
Fsg.
He made up his
891
lfa Dida: An invitation to lfa Consultation
mind to tell her that he was in love with her. Before doing so however, he decided to
consult If,in orderto find outwhatthe future had in stockforthem.
On the other hand,
fsg,
the Foot knew that she could not continue living alone all her
life. She wanted someone who would treat her well and take proper care of her. The
day that she met Slbata, she was convinced that she had found her future paftner.
She dreamt of Shlbt all night and she
prayed
for him to come and talk to her about
marriage. She knew she could not call him by herself as it would be very indecorous for
herto do so.
She
prayed
everyday for Sltlbt to come into her life.
One day, Slbata went to the Babalwo mentioned above for If consultation: Would
he be the right person for
fsg?
Would he be able to take good care of her? Would the
two of them be together for the rest of their lives? As he was in love with her, was she
also in love with him? Would she reciprocate all his love, care and attention? Above all,
were they really meant for each other
physically,
socially, and even spiritually? These
were the
question
occupying his mind when he went for If consultation. During
consu ltation, Ot r-M) was revea led.
The Awo assured Slbah that the answers to his entire
question were in the
affirmative. He was urged to go ahead with the process as he would be happy and
fulfilled in the end. He was also advised to offer gbg as stated above. He complied.
When he got home, he informed his people
that he had found a woman of his dream. The family employed the seruices of Alarena
and it was found out that
fsg
came from a good lineage. They made formal proposition
for the hand of
Fse
in marriage. Her family responded favourably and the wedding date
was flxed. It was a grand occasion.
Ever since the day of marriage one cannot find
fsg
without Slbata and vice versa.
They stayed together all the time. ShJbt protected his woman to the end of his life.
Theirs was a happy, fruitful and rewarding relationship.
Sn kgre
Gba kgrg
Dlfitn Slbata
Tl lg r9b
fsQ
nTyw
Sbg
ni wQn nl k w qe
gb'$bg r'bg
Kopkjlnn
I
w b ni b'yQ,
e
w wo're o
892
il **" r",
Translation
To drag the legs gently
And movethe legs majestically
This was lf's message to Sh1bta
When going to take
fsQ
as his wife
He was advised to offer
fibg
He complied
Before long not too far
Come and
join
us in the midstof marital bliss.
If's says that the couple who are about to get married are compatible and they will live
happily for the rest of their lives. If encourage the couple to think beyond casual
i
relationship as they are meant for each other.
7. If says that a lot of goodness is awaiting the person for whom this Od is
revealed outside his/her community. If assures this
person
that this Ire will be
greater than anything he/she had ever seen or had before throughout his/her
lifetime.
If however warn him/her not to adveftise himself/herself when this Ire arrives.
t
If says that if he/she announces him/herself too much on this all his/her
adversaries will gang up to run him/her down and bring him/her to the ground
level.
If says that the Ire is coming from the very business that this person is doing
presently. He/She must not change his/her line of business because that is
where the Ire that If refers to is coming from.
If advises the
person for whom this Od is revealed to offer gbg with ilro
pigeons,
two roosterc and money, On this If says
t
Qpeerea
ble0l'y
Awo Gbl l dl fin Gbh
Gbl lg s'oko lerO I'Qdn
lbg
ni wgn nl k w ge
Translation
Qpgere
a bilQ l'y
He was theAwo who cast If forGbhJ
When going forthe annual planting
season
He was advised to offer ebg
(,
893
lfa Dda: An invitaton to lfa Consultaon
Gbhl was a farmer. His crops the
previous year was a total failure. He could not
explain why, but all the crops he planted
the
previous year did not do well. He lost
heavily. Out of frustration and disappointment he was contemplating going into other
lines of business.
As a result of bad harvest the previous year, he owed many
people
a lot of money. This
was why he went to his Awo to find out if he needed to continue farming or to change
into other line of business. He felt that farmng was a very risky business. He had
concluded within himself that he was going to follow whatever If asked him to do.
When If was consulted, Otura-tUe'twas revealed.
If assured Gbl that he would succeed on a ground scale that year. He was told not
to change his business and that the success was comng from the business he was
doing. The Awo told him that farming would benefit him that
year. He was advised to
concentrate on yam planting. He was also told not to sell his yam
at all. He was asked
to turn everything into Elbq, Yam-flour and keep it. The Awo told him that it was
through the sale of the yam flour that his success would come. GbhJ was however
warned neverto adveftise himself when this success comes.
Gbl was advised to offer gbg with hro pigeons, two cocks and money. He was
also told to feed EgU Odara with one big cockand palm-oil. GbhJ complied with all
the recommendations of the Babalwo.
That
year,
Gbhl had a very bountiful haruest. He refused to sell his yams. He and his
family were busy drying the yams and converting them into yam flour, Elb, when all
other farmers were selling theirs. Soon after this, rain stopped to fall. There was
famine. The farms went dry; the remaining crops in the farms were destroyed. There
was shoftage of food. People rushed to GblJ to sell Elb to them. Gbl was not in a
hurry to do so. The people came back begging, Gbhl was not ready, and they
multiplied the price
on their own,
just
for them to have food in their homes. Gbl was
not read. By the time he agreed to sell, the price
of his ElUb had been increased in
several folds. Gbl became an instant successful man. People envied his foresight.
There was nothing he wanted that he could notget.
One day, Gbh1 looked at his environment and realized that there was nobody in the
community whose success was near his own. He decided to sing in appreciation of
what Oldmar had done for him. He concluded that this miracle in his life must be
appreciated and the only way to do this was to let the world know that he was not an
ungrateful person. He therefore began to sing thus:
Baba ad'Qd, If gba w o O
Baba ad'd o
894
l,l,
otura uei
Aganwew, Awo a l'tlro
Baba ad'ede,If gba w o!
Translation
Father of miracles, If please come to my aid
Father of miracles
Aganwewe, who adds beautiful
plumes
to the body of Atiro bird
Father of miracles, please come to my aid!
Gbhi was singing and dancing about in true appreciation of what Oldmar had done
for him. He said that AtiOro, bird had four different colours in the plumes
of its body.
But for these
gifts from Oldmar, this bird would have been
just
like any other
ordinary bird. He compared himself with this bird because itwas Oldmar who gave
him good harvest and foresight and that if not so, he too would have been struggling for
food like all other citizens.
When allthose who envied his success heard this however, they considered Gbl to be
proud and arrogant. They said that he was making
jest
of them because of their
misfortune. Allofthemgangedupandvowedtoteachhimalessonhewouldnotforget
in a hurry. Part of the plan was to set his home ablaze, to ruin his farm and beat him and
his family up severely. If any or all of them died in the process,
they concluded, it would
serue them right. They fixed the time to execute their plan for five days time.
As soon as these conspirators concluded their plan, E9
Qdara
approached Gbh1 and
rebuked him for failing to listen to the advice given him by his Awo. He informed Gbl
that his song had put him in danger because all his enemies were planning
to ruin him.
E9 advised him to change the song forthwith. Eg taught him another song that he
should begin to sing immediately. Eg made it clear to Gbhl that because Gbhl gave
him a cock when he offered gbg, he Eg could not allow Gbh1's enemies to ruin him
because the gesture of Gbhi had made Gbl hisfriend. Eg promised to be by Gblrr
to the end. GbltJ thanked him and began tosing the new song thus:
Qmg-snda,If
gb w oO
9mq
sande
B'lk b rtg'ke
T'rn ho'kn l'de
9mq
snd, If gba w o
Translation
The protector, If please
comes to our rescue
The protector
If death plans to eliminate us
895
lfa Dida: An nvtation to lfa Consultaton
And Ailmentvows to inflict us
The protector, If please
comes to our rescue
He sang and danced to all the corners of the community. The conspirators heard him
loud and clear. None of them could make any sense of this new song. Egu
Qdara
went
to meet the conspirators where they were deliberating on their next line of action. He
told them that Gbl had been informed of their plan
by one of them and that Gbl had
gone to repoft them at the appropriate
quarters. If they should do anything bad to
Gbl, Es warned them, all of them would be apprehended because all their names
had been mentioned by the traitor. When they heard this, mutual suspicions crept in.
They could no longer trust each other. They scattered in utter confusion.
Gbh1 and his family lived to enjoy their wealth and new status for the rest of their lives.
Qpeera
bi lQ l'y
Awo Gbh l dl firn Gbh
Gbl lg s'ko ler l'qdn
fbq
ni wqn nl k w ge
gb'$borr'bg
Nje Baba ad'Qdr If gba w o O
Baba ad'd o
Aganwew, Awo a l'tlOro
Baba ad'Qd,If gbaw o!
Qmg-snda,If
gba w oo
gmg
sanda
B'lk big'k
T'rn n hg'kn l'de
gmgsnd,If gbe w o
Translation
Qpeere
a bi lQ l'y
The Awo who cast If for Gbhj
When going forthe annual planting season
He was advised to offer
ebq
Hecompfied
Now, father of miracles, If please come to my aid
Father of miracles
Aga nwewe, who adds bea utifu I pl u mes to the body of Atioro bird
Father of miracles, please come to my aid
The protector,If please cometo our rescue
The protector
If Death plans
to elimnate us
And Ailmentvowsto inflict us
896
l,l,
o*o r",
The protector, please
come to our rescue
If says that the person for whom this Od is revealed shall enjoy the fruit of his/her
labour. Even though he/she is being trailed by conspirators, he/she will nonetheless be
able to overcome them. There is the need for him/her to be reticent however.
8. If says that one of the major weaknesses of the person for whom this Od is
revealed is that he/she is too flippant. If says that he/she usually find it difficult
to keep his/her mouth shut on many issues. If however advises this person
to
cultivate the habit of being reticent as failure to do so will bring terrible misfoftune
to him/her.
If says that if this person
achieved anything in life, there is the need for him/her
to keep quiet
and enjoy his/her achievement quietly
so that envious
people will
not plan against him/her and destroy all what he/she had achieved.
If advises the person for whom this Od is revealed to offer gbg with one he-
goat and money. He/she also needs to feed the Elders of the Night with all the
internal organ of that he-goat. On this, a stanza in Otrlra-M) says:
AyQQrQgnu
AyqQroenu
$bltl
gnu n Ot'se
Dlfitn Orof
Tl yoo bf 'mg mejl
Tt y nl'l ohun ti kn go$q
$bg
ni wQn nl k w
ge
Translation
Flippanttalks
Unguarded speeches
There is nobody that the trap set by the mouth cannot catch
These were lf's declarations to Orof
Who gave
bith to two children
And declared that her home was filled to the brim
She was advised to offergbg
Orofwasverysad woman. Allhercontemporaries had become proud mothers. Orof
had no child of her own. She wept everyday. Did it mean that she would live and die a
barren woman? What would she do to have her own children? That was the reason
why she went for If consultation. During this session, OtUra-Me) was revealed.
897
lfa Dida: An invitation to lfa Consultaton
The Awo assured Orofo that she would beget her own children whether or not she
offered gbg. She was however advised to offer gbg against broadcasting the babies to
the world in order to avoid a situation where these babies would be exposed to danger
as a result of her flippant talks.
When Orof heard this, she was very angry with the Babalwo. She believed that the
Awo was
just
looking for ways of taking her materials and money. She was convinced
that if she was able to have babies she would surely know how to take proper care of
them. So, of what use would the
gbg
be? She
queried,
consequently, Orof refused to
offer
gbg
as
prescribed,
Soon afterthis, Orof laid two eggs and hatch the two. She became a
proud mother of
two babes. She was very happy. Anytime she was invited to any event, she would
make sure that she arrived there late. If she was asked why she was late, she would
respond that she was taking care of the two babies. She would make it clear to them
how difficult it was to nurse a baby, talk less of two at the same time. She would
conclude her explanation by saying that her home was filled up to the brim as a result of
the arrival of these babies. At a stage, Orof formed a mautra for herself. All day long,
she would be chanting 'Il kun sgsg' (my home is filled to the brim) repeatedly.
One day, people called each other together. They said that there was the need for them
to go to Orof house and capture her and all her children who filled her home to the brim
for food. They sad that how could they be feeling hungry when Orofo's home was over
populated. They set a date to go and do this work. On the appointed day, they wentto
rof'shomeveryearlyinthemornng. TheykilledOrofandhertwochildrenforfood.
When they discovered that only three of them were in the home, they said that, had
they known that they were only three living together, they would not have bothered
themselves coming for 0r0f and her children in the first place. That was how Orf
used her mouth to settrap for herself and she fell into the trap by herself.
Ayqorqenu
AyQQrQgnq
lbltl
gnu niOt'sQ
Dlfitn OrofO
Tl y bl'mg mejl
Tl y nl'l Ohun ti kn gqgq
Sbq
ni wqn nl k w
Qe
kg'tl
Qgbgnyin
se'bg
fnu
Orf nff porf
lnu
OrOfO nff pOrOfO
Translation
Flippanttalks
898
li Otun Meii
Unguarded speeches
There is nobody that the trap set by the mouth cannot catch
These were If's declarationsto OrOfO
Who gave
bidh to two children
And declared that her home was filled to the brim
She was advised to offer
ebe
She refused to comply
The Flippanttalker had killed herself
Unguarded talker had dug grave for herself
If says that he will not allow the flippant talk of the woman for whom this Od s
revealed to kill herself. All she needs to do is offer gbg and guard her speeches.
9. If says that the person for whom this Od is revealed is presently facing the
opposition of those who are his/her blood relations. If says that there are three
of them who are
planning
evil against him/her. They are doing this as a result of
envy and frustration. They never knew that he/she could succeed to the level
that he/she presently is. They could not match his/her level of success and this
made them envious and it also frustrates them,
If says that this person must take immediate steps to stop the plan
of these
envious relatives. Their plans would ruin everything that he/she had achieved
throughout his/her life if he/she allows them to be carried out. He/she must not
claim his/her rights. He/she must pretend to be a fool even if he/she knows all
the evil intentions of these relatives. If says that the person for whom this Od is
revealed still needs to assist these relatives in all ways within his/her capability.
He/she must not avoid them or give them social distance. If says that they will
still be of assistanceto him/her in future.
If advises this person to offer gbg with three cocks, three bottles of palm-
oil and money. After this, he/she needs to give the Elders of the Night one
kt, giant rat, feed Eg with one giant rat and appease
Qbalrtway
with one
giant rat. It is after doing all these that the evil
plans
of these relatives can be
stopped and neutralized. On these, If says:
Ar iwjrt, wgn b
Er,yln, wgn odrtrd
B O b b ar iwjrt
Er
Qyln
le dr de
I)l filn
Qbalway
t'grun bQw'y
fbg
ni wn nl k w
9e
t
899
lfa Dida: An invitation to lfa Consultation
Translation
The travellers n front, you
could not catch up with
Those behind, you refused to waitfor
If one cannot catch up with those in front
One needs to wait for those behind
These were lf's declarations to
Qbalway
When comng from heaven to eafth
He was advised to offer ebo
When
Qbalway
was coming into the world in one of his numerous trips to eath,
Oldmar summoned him to His presence. Oldmar told
Qbalway
that He
wanted to put
Qbaluway
in charge of financial success, Aj, for human beings. If
anyone was looking for money, he/she needed to approach
Qbalway
who would then
give the person.
Qbalway
responded that he was not interested in being the custodian of wealth;
rather, he would prefer
to be given the power to drain the wealth of those who had it if
and when the need to do so arose. The requestof
Qbalway
was granted.
Ar iwjrl, wgn o b
ErO yln, wgn O drlr d
B o b b ar iwjrt
EroQyln ledd
Dl fitn Egu
Qdara
T rtt'Qrun bqw'y
fibg
ni wqn nl k w ge
Translation
The travellers in front, you could not catch up with
Those behind, you refused to waitfor
If one cannotcatch up with those in front
One needs to wait for those behind
These were lf's declarationsto EgU
Qdara
When coming from heaven to earth
He was advised to offer gbg
In the case of Egu
Qdara,
the original intention of Oldmar was to make him
responsible for giving people compatible spouses. If anyone needed a spouse, the
person would simplyapproach EgU
Qdara
and he/shewould begiven.
When Oldmar told him this, E9
Qdara
responded that he was not interested in being
saddled with the responsibility of giving people spouses. He said that he would rather
prefer to separate the couples who must be separated if and when the need arose. He
900
ll, o*o r",
begged Oldmar to give him the powerto put
a wedge between couples if such need
arose and not to bring couples together. His wish was granted.
i
Ara iwajurwon b
ErO eyn, wgn O dr d
B O b b ar iwjrl
ErO e, yln e drr de
Dlfirn Iy mi Ogorog
Tt'Qrun bQw'aye
Ebq
ni wqn nl k w
$e
Translation
(
The travellers in front you could not catch up with
Those behind,
you refused to waitfor
If one cannot catch up with those n front
One needsto waitforthose behind
These were If's decla rations to Iy-m i-OgOrOg
When coming from heaven to eafth
She was advised to offer gbg
As for lya-mi-OgOr0g, the Witch, Oldmar planned to put her in charge of blessing
people with babies, If anyone was looking for the blessing of the fruit of the womb, the
person only needed to approach ly-mi-OgorOnga and it would be
given to the person. I
When Oldmar told her that she would be in charge of giving people children, she
responded that she was not interested in doing this. She said that she would rather
prefer
to snatch away the children from those who already had them if and when the
need arose to do so, She begged Oldmar to give her the power to be able to do so.
Her request was granted.
Ara iwjrl, won O b
ErO
gyln,
wgn drlr d
B O b ba ar iwjrt
i
ErOQyln l drtrd
Dl filn
Qrrtnmll
T rtt'Qrun bQw'y
Ebq
ni wQn nl k w
Se
Translation
The travellers in front, you could not catch up with
Those behind, you refused to waitfor
If one cannot catch up with those in front
One needs to wait for those behind
I
901
lfa Dida: An nvitation to lfa Consultation
These were If's declarations to
Qrunm'll
When coming from heaven to eadh
He was advised to offerebo
The original intention of Oldmar was to put
Qrrlnm'll
in charge of blessing
people
with longevity. If anyone wished to live long, the person needed to approach
Qrrf
nm'll
and he would ensure thatthe person lived long.
When Oldmar told him that he would be put in charge of making people live long,
Qrunmll
responded that the wealth which
Qbalway
rejected; and the spouse which
Egu
Qdara
refused to accept; and the children which Iya-mi-OgOrOg did not want;
should be given to him in addition to the longevity that Oldmar originally
planned to
give him, His requestwas granted by Oldmar.
Moments afterthis, the four of them left heaven to eah. The four oitl'r"r were living
close to each other.
When
Qbaltlway,
Egu Odara and ly-mi-Ogorog rejected the offer made to them by
Oldmar, they had no idea about how life on eafth would be. When they arrived on
eafth, feeding became a
problem for them. They had no paftners and they were not
blessed with children. On the other hand,
Qnfnmll
was blessed with wealth, many
wives and children. Before long, envy crept in. The three others became envious of all
the achievements of
Qrr:nmll.
They were also frustrated that these offers were earlier
made to them but they were the ones who rejected them.
One day, the three of them gathered together to lament their ordeal on eafth. They
concluded that they must summon
Qrrlnmll
to their presence
and accuse him of
insensitivity to their plight. They were convinced that
QrUnm)h
had no right to enjoy
when they were suffering; he had no rightto have several spouses when they had none;
and he had no businessto give bifth to many chldren when they had none.
When they sent for
QrUnmIl,
the day was an Ojg-Awo when no serious Awo was
expected to leave home for anywhere. They told him to come and see them on that day.
Qrnmll
sent back to them that, as they were aware, that there was an OjQ-Awo and
the next day was AdabQ. It was not advisable for hm to leave his home on that day. He
promised to come and see them after Adabq.
As soon as
Qrunmll's
message was relayed tothem, theyconcluded thatQrnm)l was
too full of himself. They accused him of being arrogant
proud
and inconsiderate. For all
these, he must be taught a bitter lesson.
Qbalway
vowed that he would drain all the
wealth that
QrUnmlla
had acquired which was making him arrogant to them. ESU
Qdara
said that he would ensure that all his wives left him in no time and he would stop being
902
ll oro r",
proud
to them. Iya-mi-Ogoronga vowed that she would kill and consume all the children
that he had who were making him inconsiderate. They all planned to begin these tasks
in three days'time.
Meanwhile, on the same night,
Qrunmll
had a terrible dream. He summoned his Awo
for If consultation. During this session, Otr-M'l was revealed.
The Awo told
Qrrtnm)l
that there existed the quarrel
and conspiracy of those of the same
blood with him. The Awo explained to him that his three siblings were angry with him for
all his achievements on earth.
Qbalway
was not happy that
QrUnm'll
was blessed
with financial success and not he; Egu
Qdara
was sad that
Qrunmll
was blessed with
many spouses and not he; while lya-mi-OgOrOg was unhappy that
QrUnmIl
was
blessed with many children and not her. The Awo stated further that the three of them
planned
to ensure that he lost everything that he had ever aquired in his life and that they
were going to commence their evil plans in
justtwo
days'time.
The Awo advised
Qn:nm'lla
to offer gbg with three roosters immediately.
Qrunm'll
complied. After this, the Awo told him to fill a basket with money and head for
Qbalway's
house to present it to him as gift. He was not to behave like he knew that
Qbaltlway
was planning
any evil against him. He was only to mention that he sensed
that
Qbalway
was not happy with him. After this, he was to fill another basket with
money, add one of his wives to it and
present it to Egu-Qdr as gift. He was to fill a third
basket with money, add one of his children to it and present it to ly-mi-Ogoronga as his
gift to her. He must never let any of them know that he was already aware of their evil
plans
against him.
The next day, very early in the morning,
QrUnmIl
carried a basket filled with money and
went to
Qbalway's
home. When he got there, he saw
Qbalwaye
on a tattered mat
looking very dejected, As soon as
QbalUwaye
saw him,
Qnlnm'll
shouted anIyQrQ song,
saying:
Gbogbo ow tl mo nl o, tlrg ni g
Gbogbo ow tl mo nl o, tlrg ni
Bb o!
Abl owotl mo nl o l t blnu sl?
Gbogbo ow mo nl o, tlre ni o
Translation
Allthe moneyl have belong toyou
Allthe money belong toyou
Bb Olode o! (Another name of
Qbalway)
Is it because of my wealth that you
are angry
All the money belong to you
t
903
lfa Dida: An nvtation to lfa Consultation
When
Qrrlnm)l
entered the house, he prostrated to
Qbalway.
He told him that when
he thought about the economic situation in the land, he felt that there was the need for
him to assst
Qbahlway
so as to avoid a situation where
Qbalway
would be stressing
himselftoohardbeforehecouldfeed. Thatwaswhyhehadbroughtthemoneyforhim
to spend in feeding himself. The money was the biggest
Qbalway
had ever set his
eyes upon throughout his stay on eafth.
QrrJnm'll
assured him that the money was for
him alone and that many more would be coming on a regular basis as from that time
hencefoth.
When
gbahlway
saw what
Qrrlnmll
had done, he became confused. How could he
drain the money from a brother who had promised to extend
paft of his wealth to him
regularly without prompting him to do so? There and then,
Qbalway
vowed never to
have a hand in the destruction of
Qrnmll.
He told
Qrrlnmll
that as from that day
hencefofth, nobody could spoil his things again.
Qbalway
vowed that anyone who
planned to ruin
Qrnm)l
had him (Qbahlway) to contend with.
Qrrlnmll
thanked him
profusely
and returned to his home.
Next, he filled another basket with money. He called Agbr his wife. He explained to
Agbr that as from that day, she was going to become the wife of Eg
Qdara.
He
explained that Egu
Qdara
needed a paftner who would take care of him and bear
children for him. Since Agbr had
just
arrived in
Qrr:nmll's
home, she had never slept
with
Qrunmll,
she had no child for
Qnfnmll,
she would be better off as EgU
Qdara's
wife.
Qrnm)l
promised her that she would be well taken care of by EgU
Qdara.
After
long discussions, Agbr agreed to become the wife of EgU
Qdara.
Her parents were
informed accordingly.
Qrrrnm'ila
then carried the basket filled with money and he
proceeded to E9
Qdara's
hometogetherwith Agbr.
When they gotthere,
Qrnm'll
shouted thelyrQ song, saying
Gbogbo aya tl mo nl ortlrq nio
Gbogbo ayatl mo nlortlrq ni
Lah o!
Abl ayatl mo nl o lo n blnu s{?
Gbogbo aya tf mo nl o, tlrg ni o
Translation
All the spouses that I have belong to you
All the spouses belong to
you
Lal O ! (that is a
praise name for EgU)
Is it because of my spouses that you are angry
All the spouses belong to you
904
ll, **" r",
QrUnm)l
explained to EgU that it would not be a nice thing for people
to see E9 going
to
the market, cooking for himself, washing his clothes, sweeping the house all by himself
when all these could be done for him if he had a wife of his own. For this reason, he,
Qrrfnmll
had brought Agbr to be Eg's wife. He could send her to the market; she
would cook food for him; she would sweep and tidy up the house; she would wash his
dirty dresses; and take
proper
care of him. Not only this, he had also brought money to
Egu
Qdara
so thatfeeding and spending would not be a problem. When Egu
Qdara
saw
the basketfilled with money, hewasdelighted. Heasked
Qrrfnmll
totell him how many
people
the money was meant for. He was told that the money belong to him (Eg
Qdara)
alone.
When
Qrnmll
said this, EgU
Qdara
began to think: how could someone do this and yet
be destroyed? Eg thought that it would be unfair for him to pafticipate
in the
destruction of
Qrnmll.
He therefore declared to
Qrnm)l
that as from that day,
nobody would be able to ruin his things in this world. Anybody who planned to do so
would have him, EgU
Qdara
to contend with.
Qrunm'il
thanked him and returned home.
Finally,
Qrunmll
went tolymis home. He filled the third basket with money and took
one of his children with him. When he gotthere, he shouted hislyQrQ as before saying:
Gbogbogmgtl mo nlortlrg ni o
Gbogbo gmg tl mo nl o, tlrg ni
Iy o!
Abl qmgtl
mo nl o lo rl bln sl?
Gbogboqmqtl mo nl ortlrg ni o
Translation
All the children I have belong to you
Allthe children belong toyou
Iya ol
Is it because of my children that you are angry
All the children belong to
you
Qrnmll
told lymi that the situation in the land prompted him to brng one of his
daughters to her to help her in her daily chores. He said that it would not be proper for
her to be doing everything all by herself when he had daughters who could be of help to
her. He said that he had brought her money for her to spend on feeding and other
necessarythings,
When Iya-mi-OgrOr1g heard that the money belonged to her alone, she was very
happy. She then told
QrUnmIl
that they had earlier planned to discipline him but now
that he had remembered her, she would not participate in his downfall.
Qrnmll
thanked herand leftfor his home.
t
905
lfa Dida: An invitation to lfa Consultation
As soon as he left, Iya-mi-gorOga began to think. She was convinced that either
Eg or
Qbahlway
had leaked their secretto
Qrnmll.
She said that as a woman, she
was the one
people would be suspecting of leaking their secret and now it was a man
who did it. After much deliberation, she concluded that it must be Obahlwaye who
revealed their secretto Ornmll.
Meanwhile,
Qbahtway
was totally convinced that it must be Egu-Qdara who told
Qntnm'll
their
plans whle Egu-Qdara suspected lya-mi-OgOrOg of revealing their
secrets to Orrinmll.
For this reason, Iya-mi-Ogrg summoned an urgent meeting. When the three of
them arrived at the meeting venue, they accused each other of revealing their secrets
to
Qrrfnmll.
After much arguments however, they realized that lfa must have told
Qrnmll
all their plans against him. They then concluded that it would be wise for
them to formally forgive
Qrrlnmll.
They then sent a message to
Qntnm)l
to come and
seethem.
When
Qrnm'll
arrived, they told him that they had called him in order for them to
formally declare to him that they held no grudge against him anymore. For this, he
thanked them. They told him to go and
procure three Okete, giant rats, one for each of
them. They asked him to put each one in a separate container for each of them and for
him to present it to them that day.
Qrtlnm)l
left to go and look for the rats.
When he got the rats, he prepared them as he had been instructed. He returned to
meet them where they were. When he got there, he faced
Qbalway
first and he
chantedlyQr, sayng:
9qnpQnn
gb'Okt e
Kl o m p'yn oO
Gbogbo ow tl mo nl o, tllg ni
Bb Olde gb'Okt o
Kl o m p'yn
Gbogbo ow tl mo nl o, tlrg ni o
Translation
$QnpQnn ,
please take okete
,
the big rat
Do nottake human beings
All my money belong to you
Bab Olde,
please take Okete
Do nottake human life
All my money belong toyou
As soon as he said this,
Qbalway
accepted the offering and everything was settled.
906
ll, o*o r",
Next,
Qrrlnmll
faced EgU
Qdara,
and chanted the samelyQr, saying:
Egrt gb'Okete e
Kl o m p'yn
o o
Gbogbo aya tl mo nl o, tlrg ni
Lalgb'Okto
Kl o m p'yn
Gbogbo aya tl mo nl o, tlrg ni o
Translation
Eg, please take Okete
Do nottake human life
All mywives belong toyou
'Lal,
please
take Okete
Do nottake human life
All mywives belong toyou
Eg accepted the offering from
Qrunmll
and all the problems with EgU was formally
resolved.
Lastly,
Qrrlnm'lla
faced Iya-mi-OgOrOg and chanted the samelyQrg, saying
Iya migb'okte
l(I o m p'yn o
Gbogbo gmg tt mo nl o, tlrg ni
OgdrOg gb'kto
Kl o m p'yn
Gbogbo qmg tf mo nl o, tlrq ni o
Translation
Iya-mi, please take Okete
Do nottake human life
All my children belong to you
Ogrg, please take Okete
Do nottake human life
All my children belong to you
Iya-mi-OgOrg also accepted the Okete from
Qrunmll
and all her grudges
against
Qrun
m'il were formal ly resolved.
Ara iwju, wgn O b
ErO ,yln, wgn O dr d
B O b b ara iwjrt
907
lfa Dida: An invitaon to lfa Consultation
Ero,yln la drde
Dl filn
Qbalwaye
n t'qrun bqw'y
$bg
ni wqn nl k w
9e
Ar iwj, wgn b
ErO ,ylnrwgn odrlrod
B O b b ar iwjrl
ErOQyln l durod
D,l filn EgU
Qdara
Tt'Orun bQw'y
lbg
ni wqn nl k w
Se
Ar iwjrl, wgn O b
ErO,ylnrwgn Odrde
B ob b ar iwju
ErQyln | drde
Dl filn ly mi OgOrOrrga
Trtt'Qrun bQw'y
lbg
ni wQn nl k w ge
Ar iwjrl, wgn O b
ErO,ylnrwgn drrod
B O b b ar iwj
Eroyln l drtrd
Dlfitn
Qrnmll
Trtt'Qrun bQw'y
Fbq
ni wqn nl kw
Se
Qrnmll
nlkan nl bg l, yln tO nqebq
WQn dl aytn
Qrnmll
nlkan ldgni apsln
Awgn mqta t k w pete-pro
Wqn nl wgn y batirq
jq
lbg
ni wqn nf k w
$e
WQn nllja gmgly
d
gbbg, rbg
Njg gbogbo ow tl mo nl o, tlrg ni g
Gbogbo ow tl mo nl o, tlrg ni
Bab Olode!
Abl ow tl mo nl o lo blnu sl?
Gbogbo
9mq
tl mo nl o, tlrg ni o
Gbogbo aya tl mo nl o, tlrg ni o
Gbogbo aya tl mo nl o, tlrg ni
Lel o!
Abl aya tf mo nl o lO blnrf sf?
Gbogbo aya tl mo nl o, tlrg ni o
908
ll, aur" u.i
Gbogbo gme tl mo nl o, tlrg ni o
Gbogbo qmg
t{ mo nl o, tlre, ni
Iya o!
Abl gmg
tl mo nf o lo rt blnu sl?
Gbogbogmgtl mo nl ortlrg ni o
$QnpQnn
gb'Okte
Kf o m p'yn
o O
Gbogbo owtl mo nl o, tlrg ni
Bab Olde gb'Okt
o
Klom p'yn
Gbogboowtl mo nl o, tlrq nio
Egu gb'okte
Kl o m p'yn
o O
Gbogbo aya tl mo nl o, tlrg ni
Ll gb'kto
Kl o m p'yn
Gbogboaya tl mo nl ortirq nio
lya migb'Okte
Kf om p'ynoO
Gbogbo
emg
tl mo nl o, tlrg ni
OggrOnga gb'Okt
o
Klom p'yn
Gbogbo gmq tl mo nl o, tlrg ni o
Translation
The travellers in front, you could not catch up with
Those behind, you refused to waitfor
If one cannot catch up with those in front
One needs to wait for those behind
These were If's declarations to
Qbalwaye
When coming from heaven to eafth
He was advised to offer gbg
Thetravellers in front, you could notcatch upwith
Those behind, you refused to waitfor
If one cannot catch up with those in front
One needs to wait for those behind
These were lf's declarations to Eg
Qdara
When coming from heaven to eafth
He was advised to offerqbg
The travellers in front, you could not catch up with
Those behind, you refused to waitfor
If one cannot catch up with those in front
One needs to wait for those behind
909
lfa Dida: An invitaton to lfa Consultation
These were lf's declarations to ly-mi-Ogrng
When coming from heaven to eafth
She was advised to offer
ebe
The travellers in front, you
could not catch up with
Those behind, you refused to waitfor
If one cannot catch up with those in front
One needs to wait for those behind
These were If's declarations to
Qrnmll
When coming from heaven to eath
He was advised to offer gbg
Only
Qnlnm)l
complied with the advice of the Babalawo
When theygotto eafth
OnlyQrnmll was living in comfort
The other three conspired
And planned to ruin all he had in life
He was advised to offer gbg
He was told that it was the evil
plan
of hs siblings
He complied by offering the gbg
Now, all the money I have belong to you
All my money belong to you
Bb Oldeo !
Is it because I am rich thatyou are angry?
All my money belong to you
All the wives I have belong to you
All my wives belong to you
'Lal 0!!
Is itfor mywivesthatyou are angry?
All mywives belong toyou
All the children I beget belong to you
All mychildren belong toyou
Iy!
Is it for my children that you
are angry?
All my children belong to you
Now,
SQnpQnna
takeOfete
Do nottake human life
All my moneybelong toyou
Bab Olde,
please take Okete
Do nottake human life
All my moneybelong toyou
Es,
please
take Okete
Do nottake human life
All mywives belong toyou
Lal
please take Okete
910
*,1
o*o r",
And spare human life
All my wives belong to you
{
Iy-m, please
take Okete
Do nottake human life
Allthe children I have belong toyou
0gOrOrlg please take kete
And spare human life
All my children belong to you
It is clear from this Od why and how
Qrnm)l
became the mouth piece
of Divinities.
As a matter of fact,
Qrnm'll
was and still is the mouth piece
for IrnmglQ, Og,
Egrfngrln, Or0 and so on.
Qrunmll
is he who looks for food for them. During If
{
consultation, the Awo will ask first what the gbg materials would be. After this,
enquiries would be made on what any or all of these IrrlnmolQ, Ofig, Egngrf n, Or,
Egb,
Iya-Mi-OgorOnga and so on would take. It is
Qrunmlla,
through
BabalwoAyrrtf who announces what all these Divnities would take for them to get
food.
10. If warns that the person for whom this Od is revealed must never go into
joint
business with anyone. He/she must never
join
any thrift establishment or
engage in
joint
financial contribution. It is not in his/her interest and the
ll Otura Meji
the population died.
From that time, it became a regular occurrence every market day. Nobody dared to go
to the market anymore. Chaos and anarchy took over completely. Nobody wished to go
out in the day time, talk less of night time. Anyone who wished to live long needed to
fearAlukandt.
One day, some elders gathered themselves together and went for If consultation in
order to determine exactly what was going on and at the same time, find a permanent
solution to it.
The Awo told the elders that what was gong
on was misuse of power and opportunity.
They were told that Alkd' thought that he could fight for Oldmar and the
Irnmgle. The Awo assured the elders that nobody could fight for them but rather,
Oldmar and InlnmglQ do their fightings when the time was right and appropriate. He
assured them futher that Alkdf would surely fail because he was not sent on the
assignment he was carrying out. He advised the elders to offer gbg with one matured
he-goat and money. After this, he told them to feed Egu
Qdara
with one big rooster. The
elders complied immediately.
As soon as the gbg was offered, EgU
Qdara
petitioned heaven and complained that
Alknd had been misusing the special
powers given unto him. He said that he had
wrecked untold havoc on eafth. He insisted that only the withdrawal of that power
would do. Oldmar sent other lrnmgle to go
and investigate what Egu
Qdara
had
said. They confirmed all his repolt and the special power given to AlUkandl was
withdrawn.
Unknown to Alkr1dl that he has lost his special power, he was busy planning his
adventure on the next ma,rket day. EgU
Qdara
was equally busy gathering people
together to confront Alkr1dl on the next market day. EgU
Qdara
assured the people
that their arch enemy had no more power to wreck any havoc on them. He told them to
stand firm.
On the market day, Alkrldl came as expected. As soon as he came he declared:
Em Alkdf Alkdl
Eyltbwmlninpa
Alkdl !
Translation
Here I comeAlukand'i
Whoever I like I will kill
Alkdr!
937
lfa Dida: An nvitaton to lfa Consultation
Instead of panic, Alkndf met resolute determination. Instead of fear, he met courage.
They all responded in unison, saying:
IwqAlukadf, Alkdl
Iwg kll bQQr OlQrun
Alkrrdl !
Translation
Behold,
you Alukandt
You have no fearofGod at heaft
Alknd !
Alkdl was shocked and surprised. He made to rush them but instead, he realized
that he had no power to do anything. The next thing he saw was the people tying his
hands and legs together. He was unceremoniously sent back to where he came from
heaven. When he arrived, he was not allowed to return to eafth again, ever.
IgbQnwq mjeil ni o ge gb'gbQn s'j
DlfinAlkdl
Tll
9'9r
Oldmar AgQtn
Qba
atQnl ql legelqgQfort g'apeji omi
Igba tl nt'qrun bQwa'lay
Ebq
nl wQn nl k wa se
O ko'ti ogbonhins'ebo
emi Alukatrdf, Alktrdl
Eyltbwmlninpa
Alkdl ! Iwo
Iwq Alukarrdf, Alkdl
Iwg ktl bQQr OlQrun
Alkdl !
Translation
The two elbows cannot be used to
place
a Basket onto the ceiling
This was If' s message for me Alukandt
The messenger of Old ma r AgOJn
When coming from
Qrun
toAy
He was advised to offer ebo
He refused to comply
Behold, here comesAlukandt
,
Alukndf
Whoever I like will I kill
Aluk1d'i!
Behold,
you Alukandt
You have no fear ofGod at heaft
938
+,1,
aura uei
Alukdl!
If says that the person for whom this Od is revealed shall overcome his/her enemy
who appears to be stronger and more resourceful than him/her atthe moment.
Conversely, If warns all those connected to this Od never to think of revenging for or
on behalf of Oldmar and/or lrnmglQ. They fight for themselves when the time is
ripe and appropriate.
16.
'
If says that majority of the problems
being faced by the person for wfiom this
Od is revealed was caused by his/her inability to avoid using or doing what were
i
his/her taboos. The person, for whom this Od is revealed, especially during
Iteld or IkggQdy, must avoid all the things that are forbidden for him/her.
Failure to do so can only lead to pains and sorrow.
If advises this person
to offer gbg with a matured he-goat and money.
He/she must also avoid all things which were forbidden for him/her. On this,
Otrlra-Me't says:
Eye
sunkn eji, Awo Eshl Mogbe
Dlfiln Esl-Mogbe
t
Tl sunkn
qrq
Ohun Oyq'rf
I
Opo gle'ble o d'erinmi, awo ljado
filnQbaljd
Tl sunkn oj Oun O ba're
Qkan
gogogmq'kn,
O bQslnU okn mQ rr
Dlfiln Esltt-Mogbe
Eyl tl eewq maa b nf 'wJg
fbg
ni wqn nl k w
9e
Translation
The bird longs for rainfall, the Awo of Eslt1-Mogbe
I
Cast If for Eseltl-Mogbe
When he was lamenting that he lacked success in all his undertakings
The Pillar lies prostrate
and becomes unremovable, theAwo ofTjd
Cast If forthe Awo of Ijd
When lamenting that he lacked success in his life
Only one Okn bead enters the midst of other beads and adds value to
the lot
If cast for Eshl-Mog be
He whom wQ (taboos), were destroying his destiny
He was advised to offer ebg
I
939
lfa Dda: An invtation to lfa Consuftation
Esh1-Mogbe was initiated into If. During hislteld, Otr-MJl was revealed as his
Odu. On the other hand,
qba
Ijd had Otrrra-MJi as his own Od during his
IkgsQdy. Wth allthe
promises
of this Od, they both had very little to show in terms
of achievement. Conversely, they had long stories of woe to tell. Their lives had no
meaning to them anymore.
When
qbaljd
wanted to staft a business venture, he organized a group of his friends
together. They began to contribute money, and the money was handed over.to one of
them to staft business, The friend became successful instantly. The next month, the
same amount was contributed and given to another friend and this friend was also
successful. There were twenty of them in this monthly venture. As the organizer,
Qba
Ijao was expected to collect his own money last.
Twenty months after, when it was his own turn, all his friends disappeared. He was left
in the cold. He prayed and fasted, all to no avail. Beside this unfoftunate experience, he
lost three of his daughters in quick succession. These daughters were his favorite
children and they took after their mother in all ways. They even chose to do the same
work that their mother was doing. This made
Qba
Ijado to be very proud of them.
'Why
must these lovely and obedient children died
just
like that?'he queried, He
concluded that it must be the handiwork of his enemies or the Elders of the Night.
In the case of Esl-Mogbe, he had changed his work several times and yet, he did not
succeed. He was convinced that he was better than most of his friends in all
depaftments of life. He used to tell his friends so. Most of his friends were more
successful than him. This led him into excessive drunkenness to 'drink off' his sorrows.
His wife and children abandoned him when he became an alcoholic. He told lies freely in
the hope that he could use such lies to cover up some of his weaknesses. This only
brought him shame and odium. He concluded that his imaginary enemies were at work
and vowed to revenge. He tried to destroy the achievements of his imaginary enemies
and he was caught. He was given the beaten of his life.
One day, both Esel-Mogbe and
Qbaljd
met. They quickly realized thatthel) had a lot
in common; they both had stories of woe and calamities to tell; they were both
unsuccessful; they were both moving from grace to grass; they were both subjects of
ridicule in their various communities; life had became wofthless to both of them. They
were then attached to the common bond of sorrow. When
Qba
Ijado told Eselu-Mogbe
that his parents told him that OtUra-M) was revealed during his IkgsQdy, Esh1-
Mogbe responded that the same Od was revealed during his own ItgtoOU . That was
when they both knew that their misfo.tune was not a mere coincidence.
Very early in the morning one day, Esh1-Mogbe went to the home of 'Fye sunkn eji'
for If consultation. The Awo told him that his misfoftune had nothing to do with the
handiwork of wicked people
or witches. He rushed out of the home of the Babalwo out
940
of angen He was totally convinced that his enemies were actually at work .nr,.Jiiffil.
He called
qba
ljd his friend and explained this to him. They both reflected on it and
they both decided to go to other Babalwos separately and return home to compare the
information they had gathered.
Qbaljad
wentto'0p gb'ble
deflml'and EshJ-
Mogbewentto'Qkan gogogmg'kQn
bQs|n okn mQ roro'forIf consultation: What
were the causes of their misfotune in life? Could they overcome all these problems?
Did they still have the chance to succeed in life?
The two Awo told them that they had been engaging themselves in those things
that their destinies had forbidden. Consequent upon this, all their misfoftunes and
pains
had been self-inflicted. The Awo assured them separately that if they could
avoid all the taboos in their Od, they stood the chance of stopping all the
misfortunes, erasing them from their lives and moving foruard. In the case of
Esl-Mogbe, he was asked if he remembered all the taboos that were enumerated
for him to avoid. He responded that he could not remember any, When 'OpO
gb'brlle
o derinmi' asked
Qba
Ijado if he could remember his own taboos. He
responded that his parents never told him that he had any.
'Qkan
,sogo Qmg'kn
bQ Sinrl okn O mQ roro' gave Eshl-Mogbe sixteen (16) taboos
and the consequences of breaking them. The same taboos were given to
Qbaljado
by
'0p gbe'ble
delml' These taboos are:
I No OtUra-Me) child must engage in any form of financial contribution,
thriftor Cooperative this isto avoid being duped orswindled.
ii. Must avoid eating squirrel to avoid exposing oneself to enemies and conspirators.
ili. Must never brag or show off to avoid being run down by enemies.
Iv. Must never engage in excessive alcoholic drink to avoid working against
is/her destiny.
V. Must never engage in arguments to avoid attracting negative aura and
spirituality to him/her self.
Vi. His daughters must never engage in the same work as their mother to avoid
losing them in quick
succession.
vii. Must not be changing work at will to avoid running ahead of his/her
destiny.
viii. Must never revenge to avoid inflicting more pains
on himself/herself.
ix. Must never show wickedness to avoid being turned against in his/her
community,
x. Must never tell lies to avoid being ridiculed publicly.
xi. Must never fast or skp meals to avoid working against his destiny. (Otrlra-
M) children who engage in fasting will never be able to achieve their goals
in life)
xii. Must never be envious of other people's
success to avoid
public
odium.
xiii. Must not lay too much emphasis on his/her rights to avoid confrontations
I
941
lfa Dida: An invtation to lfa Consultation
with the Elders of the Night.
xiv. Must never be selfish to avoid losing all he had gained in life.
xv. Must avoid using
QpgerQ
bird to avoid missing great opportunities in life.
xvi. Must never use any paft of rb tree to avoid being disqualified from
assuming leadership positions.
When both of them returned home, they compared the information they had received.
Nobody needed to tellthem before they realized what had caused their downfall. They
also realized that to pick up their lives and start afresh was entirely left in their hands.
Eye
sunkUn ejirAwo Esel Mogbe
D{filn Eshl-Mogbe
Tl sunkn
QrQOhun
Oyg'rl
fibg
ni wqn nl k w qe
Opo gUe'buh d'erlnml, Awo ljado
Dlfirn
gba
ljdo
Tl sunkn oj Oun O ba're
f
bg ni wqn nl k w ge
Qkan
gosoqmq'kn,
bqsln okn mq roro
ffiln Eslrt-Mogbe
Eyl tl ewQ ma b nl'wJg
fbg
ni wQn nl k w
9e
Erolpo,eroQfa
Sni
gbg'bg nlb, kwa gg'bg o
Translation
The bird longs for rainfall, the Awo of Eshl-Mogbe
He castlf for Eshf
-Mogbe
When he was lamenting that he lacked success in all his
undertakings
He was advised to offer gbg
The Pillar lies postrate
and become unmovable, the Awo ofljd
He cast If for
Qbaljado
When he was lamenting that he lacked success in his life
He was advised to offer gbo
Only one Okn bead enters the midst of other beads and adds
value to the lot
If cast for Esh1-Mogbe
He whom eewQ (taboos) were destroying his destiny
He was advised to offer gbg
Now, travellers tolpo and
Qfa
towns
Letthose advised to offer ebo do so
942
il a*a uei
The most impoftant thing to do, according to the stanza above is to first examine
ourselves before pointing accusing fingers at others. It is better to determine first
whether the cause of our misfortune can or cannot be traced back to our doorsteps
before we begin to accuse witches, wizards, enemies and conspirators. More often
than not, these imaginary 'enemies' may even not be aware of our
presence
not to
talk of thinking about how to create problems for us.
{
943
lfa Dida: An invtaton to lfa Consultation
B. SIGNIFICANCE OF OTNA MEI TON THOSE BORN
BY THE OD DURING ITELD OR IKOSEDAVE
For Otra Mjl children they had been blessed from heaven that they would come
into this world and succeed. This is because in their last incarnation, they peformed
so marvelously well that the Divinities in heaven consider it imperative to bless them
and ensure that they return to the world to live a contented, fulfilled and satisfactory
life. This is one of the reasons why it is difficult to imitate Otrra Mi chldren in
anything that they do or achieve. Not everybody has Divine blessing for what they
do or achieve here on eafth.
Otura Mjl children males and females are usually blessed with wealth, good and
understanding spouses, children, sound health and so on. For allthese, they have a lot
of enemies, particular from their immediate families who could not see any ones so
blessed in the family. It is not possible to stop them from achieving all these great
things, but these Ire can be scattered about for them. This is the reason why OtUra
Mjl children need to work hard and offer regular gbg against a situation where all what
they achieved in life are scattered in their lifetime.
Otura Mjl children are born leaders. Their leadership qualities make them loved and
respected by their followers, They will also be blessed with children who will also be
born leaders. Theirchildren will also be loved and respected bytheirfollowers.
Otura Mjl children are kind-heafted. They love to wipe out sorrow from the lives of
those who have them. As they are doing this, Oldmar is adding more to their purse.
***
Conversely, anytime they add sorrow to their lives. This is the reason why any good
orevildone byOtura Mjl children are multiplied and
giventothem as bonus.
The marital life of Otura Mjl children is blissful; but like all other things that they
achieve in life, the tendency is for enemies to drive away their spouses from them. The
enemies usually make diabolical
plans
to separate these couples. In the end, they will
neversucceed.
'Otrra
Mjl children see no reason whatsoever to maintain reticence on any issue.
They talk where they are supposed to keep their mouths shut. They go to seek advice
from and narrate their stories to those whom they are supposed to keep their secrets
from. This attitude only leads them into trouble. It is however difficult for them to keep
their months shut. Those who love Otura Mil children need to learn how to cope with
this weakness in them,
In all, Otrra Mil children enjoy their blessings on eath. They act as mouthpiece for
944
other people and when they die, they leave indelible marks on the sand of tim
"'1.'
o"'"'"t'
c. AFFTLTATED rR('NM9LF/ORISA OF Or(lnA MEJI
1. If For protection,
success and suppoft
2. Orl For foftune consummation
3. Od For success and spiritual upliftment
4. Egu
Qdara
For victory over adversary success and accomplishment
5.
Egb
For financial success and leadership
6.
QbalUway
For protection
against pestilence and untimely death
7. Iya-Mi-O$OrOga For protection
against childlessness
D. TABOOSOFOTIJRAMEJI
i. No Otura M) child must engage in any form of financial contribution, thrift
or Cooperative this is to avoid being duped or swindled.
ii. Must avoid eating squirrel to avoid exposing oneself to enemies and
conspirators.
I. Must never brag or show off to avoid being run down by enemies.
iv. Must never engage in excessive alcoholic drink to avoid working against
a
his/her destiny.
v. Must never engage in arguments to avoid attracting negative aura and
spirituality to him/her self.
vi. His daughters must never engage in the same work as their mother to avoid
losing them in quick succession.
vii. Must not be changing work at will to avoid running ahead of his/her destiny.
viii. Must never revenge to avoid inflicting more pains
on himself/herself.
ix. Must never show wickedness to avoid being turned against in his/her
community.
x. Must never tell lies to avoid being ridiculed publicly.
'xi.
Must never fast or skip meals to avoid working against his destiny. (Otura
(
Mfl children who engage in fasting will never be able to achieve their goals
in life)
xii. Must never be envious of other
people's
success to avoid public
odium.
xiii. Must not lay too much emphasis on his/her rights to avoid confrontations
with the Elders of the Night.
xiv. Must never be selfish to avoid losing all he had gained in life.
xv. Must avoid using
Qpeere
bird to avoid missing great
opportunities in life.
xvi. Must never use any
part
of Araba tree to avoid being disqualified from
assuming leadership positions.
945
Ifa Dida: An nvitation to lfa Consuftation
E. POSSIBLE NAMES OF OTRA METT CHILDREN
Males
1. Ifdhnsi If responds to this
2. Ifkred If brings all Ire home
3. Awgro If is difficult as a
practice
4. Osubdo 0s settles him
5. Olrunggo God manifest His Majesty
Females
1. AdrQmkn The crown affiliates with Okn beads
2. Mkej Do not be in a hurry
3. Iflyin If has honey
Aeon(f AsovE.
946
Chapter L4
IRETE MEJI
lt
tt
llil
tl
A.
1.
Chapterfoufteen
IRETE MEJI
Alias: Ejl- Elemere)
If assures the
person for whom this Od is revealed during
Ikgsdye orltqlod that his/her life shall be blessed wlth profitability.
He/she will never die
young. He/she shall be happy and very
comfortable. He/she shall also be blessed with the suppoft of IlQ, the
mother-earth.
If advises him/her to offer
gbg with one big he-goat and money.
He/ she also needs to find out what IIQ will take from him/her and
feed her accordingly. On this,Irgt-M) says:
Iyn Bmbm lkn inu igba
QrQ
bembem ko kn ikn gblagb
Dlfiln l|mjeyl
Tlyoo k'reay
je
Sbg
ni wn nl kO waa
9e
Translation
A big morsel of
pounded yam may fill a calabash container to the brim
But a big issue cannot fill the stomach of an elder
This was lf's declaration forllQmjQl
Who shall be blessed with all Ire in life
He was advised to offerebo
When llQmjQli was coming to eafth from heaven, he chose, and was
blessed with, all the good things of life wealth,
good spouse, nice and
lovely chi ldren, peacefu I fa mi ly of orientation, comfoftable neighbourhood,
sound mind,
good health etc.. When he arrived on7 eafth he had allthat it
tookto be successful in life.
948
One day, IlQmajgyi went for If consultation in order to determine what his
success chances in life would be; would he succeed? Would he be able to
attain his goals in life? Would he be blessed with wealth, spouse, children,
propefties
and all other good
things of life? would he live a happy and
fruitful life on eafth? These and many more were the questions
at the back
of his mind when he approached the Awo mentioned above for If
consultation. The Awo assured him that he had the chance to succeed in
life because he had chosen all the lre in life as part
of his destiny. The Awo
advised him to pray for three things in his life: one, a trouble-free life; two,
sound health; and three, long life. IlQmje{was advised neverto go
outof
his way to court trouble so that his prayer
for a trouble free life will be
accepted by Oldmar. He was also advised never to misuse, abuse or
overuse himself physically, psychologically,
emotionally or spiritually in
order for his prayer for sound health to be accepted. He was also cautioned
against being a "hero", he must also find means of saving his life when
death threatened, especiallywhere itwas possibleto
do so. Thatwaswhen
his prayer
for long life would be accepted. The Awo then advised him to
offer qbg with a matured he-goat and money. He was also advised to feed
Il, the mother eafth, because he had a very strong connection to her. The
gbg recommended for llQmjqf, he was reminded, was not for wealth or
success; but rather, it was for victory against trouble, ill-health and untimely
death. IlQmajQl complied and offered the gbg
as prescribed.
He also took
the advices of the Awo serious. He started off as a farmer. His harvests
were beautiful. Before long he was a huge success. He soon took a
spouse. Together they made bigger cultivation and reaped better harvest.
His wife proved
to be a simple, unassuming, gentle headed easy going
and
honest woman. They were blessed with many children whom she trained
to fear Oldmar and have respectfor elders.
when the children grew
up, the family erected a magnificent propefi
in the
family compound. They managed to stay out of trouble at all times. They
did all things with moderation and were blessed with good health. They
consulted their If and performed
all prescribed gbo regularly. They were
very happy with life and life was very happy with them. They lived long and
fulfilled lives. They became a model of some sort in the community. All
envious people were kept at bay by the community. The whole community
regarded llQmajQl and his family as ambassadors of the community, and as
949
sucn, mey were protected
and detended.
Iyn Bmtbm l kn in igb
QrQ
bmbm ko krrn ikn gblagb
Dl fn llmajeyd
Tl yO k'r ay
jg
lbg
ni wn nl k w ge
gb'Qborr'bg
KO p,, kOjlnn
I
w b ni nl
jQbrtt
lregbogbo
Jebt iregbogbo l b ni lSsQQbarlga.
Translation
A bg morsel of pounded yam may fill a calabash container to the brim
Buta big issue cannotfillthe stomach of an elder
This was lf's declaration for llQmjgf
Whoshall be blessed with alllre in life
He was advised to offergbg
He complied
Before long, nottoo far
Join us in the midstof all Ire in life
It is that which If has guaranteed for us.
All that reman for the person for whom this Od is revealed are trouble free
life, sound health, and long life in order to enjoy all these divine blessings.
If assures the person for whom this Od is revealed that he/she will never
live a chaotic life. If assures him/her that if he/she can dedicate all his/her
life to If, he/she shall be made an ambassador of Oldmar. He/she shall
also be blessed with allthe Ire in life.
2. If advises this person
to have the sign of If on his/her person
at all
times. He/she needs to have the Id of If round his/her wrist and
neck at all times. If possible, he/she can also have it round his/her
waist. Wth this, all negative principalities
will maintain their distanc
from him/her because they will know that he/she has the sign and
protection
of If on his/her person. If recommends for this
person
to
offer gbg with two rats, two fish, two hens and money. He/she is
also advised to feed If with one matured she-goat. On this,Irgtg-
950
meJr says:
lqrunyan
nfodokt
D,lfnAtka
Tff sellarl Oldmar
fbg
niwQn nl k w ge
Translation
During dry season, it is possible to
jump
over a stream
This was lf's message forAtQka, the lapwing
The ambassador of Old mar
He was advised to offer gbq
AtQka, the Lapwing, was born into the family of great If priests
and
priestesses. He however took to farming as hs own means of livelihood.
He was quite
successful as a farmer, but he was not a very happy man. He
knew that something was missing in his life but he could not put his fingers
into what was amss. Much as he tried, he could not figure it out. All he
knew was that the peace of mind and contentment that he feruently
prayed for in his life were not there. Yes, he was financially alright. Yes,
he had a
good family. But yes, he was not satisfied with his life. He was
howeverdetermined to do something about it.
One day he went to the home of the Awo mentioned above for If
consultation: would he be blessed with peace
of mind in his life? Would he
be contented with his life? Would he live long and be protected against
the vagaries of life?
The Awo advised Atqka to go
and
put his mind at rest. He was assured
that he would not only be
protected, he would also be elevated. He would
be blessed with peace
of mind and contentment. Atqka was told that he
had been chosen as an fla, ambassador, of Oldmar. Consequent
upon this, there was the need for him to devote all his life to If. He must
study If as his religion, profession and his complete way of life. He was
told that he had no need to go to the farm for farming or to the river to fish
or fetch water. He was to stay in his home to serve If and Oldmar.
He was told that anytime he went out, it must be in the service of
Oldmar.
951
ftqka was also advised to offer
gbg
and feed If as
prescribed
above. He
complied. As soon as he leftthe home of the Babalwo, he summoned all
the members of his family and announced to them that hencefofth, he was
going
to devote his entire life to the service of Oldmar through If. At
first, his family found it difficult to understand how he could do this when,
according to them, he had everything going for him. He made it clear to
them that what he needed most in his life was not monetary gain
but
rather internal peace
and contentment. He told them that he had not been
at
peace with himself all his life. The family had no option but to respect
his view; after all, what he planned to do was not strange to the family.
He began his studies in earnest. The initial stage was tough and rough.
Surprisingly, instead of feeling bad about the downward trend of his
finances, he was in fact happy, he found out that bringing
joy
into the lives
of others was more rewarding than all the wealth in the world. Before he
finished his studies, he was already at peace with himself. His life had
meaning to him. He saw life from a different perspective entirely. His
family noticed this and they were all very happy for him. Most of his
friends and business partners did not easily accept the fact that Atoka had
finally abandoned farming and trading in farm produce. They would go
and
persuade him to farm and trade, even if on paft-time basis. Atqka
would however respond that as an Ilaf of Oldmar, he did not need to
farm, fish or trade anymore. Eventually, all of them gave up and left AtQka
alone to chaft the path of his life as it pleased him.
When he finished his studies, he became an instant success. He was
known far and near. He was in very high demand. This pleased him more
than any other thing in his life. He was very happy assisting
people.
These people also showed him their appreciation. They were always by
him to help him. He was loved and happy; he had internal peace; he was
loved and respected. In addition, he gained more financial success than
what he had when he was a farmer. AtQka lived and died a very contented
man.
lgrunyn
fodo kt
t)l firn Atka
Tfi sellar{ Oldmar
952
Ebg
ni wgn nl kw
9e
gb'Qbo, rrt'bg
Mo di llerl Iknf mi o r'oko
Atqka d IIad obdmar
Modi llarl lkin, mi o r'odo
Atqka d llir{ oldmar
Ko pe, kOjlnn
Ew b'ni b'yQ
f
w wo're o
Translation
During dry season, it is possible to
jump
over a stream
This was lf's message forAtQka, the lapwing
The ambassador of Old mar
He was advised to offer ebo
Hecomplied
I have become thellaf of Ikn, I have no need to farm
Atka has become the Ilal of oldmar
I have become the llaf of Ikn, I have no need to fish
Atka has become thellari of old mar
Before long, nottoo far
Join us in the midstof happness
Come and
perceive
all lre of Life
If says that the person for whom this Od is revealed shall live a happy
life. He/she shall be contented with his/her life. He shall gain respect and
honour, and in addition, he/she shallnot live in povefiand want.
3. If says thatall the blessings in the family of the person for whom this
Od is revealed shall be divided into two; one part shall be given
to
him/her while the other part shall be shared by all the other members
I
of his/her family. If's says that this is so because the woman who
gave bifth to this person had offered a lot of
gbg
on his/her behalf
even
before he/she was born, and when he/she was young, the prayers
of
his/her mother had been
given favourable consderation and
accepted
by Oldmar ever before he/she was born. For this reason, he/she
isi
953
Entitled to allthe Ire in life.
In order to open the door of all these Ire in life, If advises the person
for whom this Od is revealed to offer gbg with four guinea-fowls
and money. On this, If says:
Poro byll
Aala uaytt
Dl filn tdeb
Tfl
$
e Yy
Qke
gbq
ni wqn nl k w
Se
Translation
Poro b$'r (the crops cultivated heap this way)
Aata Uayrt (and the farm boundary that way)
They were the Awo who cast If for Ldb
Who was the mother of
Qke
She was advised to offer
gbg
When Ldeb was newly married, her major pre-occupation
was to be
blessed with a child that she would be very proud
of, and who would be the
center of attraction in the whole community. Ever before she became
pregnant,
she made several visits to the home of the
groups
of Awo
mentioned above for If consultation. All what she was begging for was for
her to give
bifth to the most important child in the whole community. She
wanted to be seen and known as the mother of the
gem
child of her
community. She believed that if Oldmar gave her this child, then her
life was wofth living. All the gbg that were prescribed
for her by these Awo
were performed
by LdQb.
When she became pregnant,
she continued to go to these Awo every
seventeen days and she continued to perform
all her gbg
as prescribed.
She never stopped this practice
after the child had been born. (The child
was named
Qkg
because he was cocooned in amniotic sac when he was
born).
Qke
grew
up to become a very intelligent boy. He was well-behaved and
very obedient. When he grew
up, he went to the home of the same Awo
whom his mother used to take him to when he was young, for If
954
consultation; would he succeed in life? During consultation,IrgtQ MT was
revealed.
TheAwo assured
8kthatallshall
bewellwith him. Theytold him thatever
before he was born, his mother had offered allthe necessary gbg for him to
be a successful man on eafth. He was assured that his mother's prayers
had been fonrrarded to Oldmar for consideration and approval by EgU
Qdara.
After due consideration, OkE was informed, Oldmar had
approved his mother's prayers.
Qkg
was told to go home and do his best in
all the things he was doing and ensure that he stayed out of trouble. In
order to ensure that all these Ire in life manifested, Okq was advised to offer
gbg with four guinea fowls and money. He promptly complied. As soon as
Qke
dd this, anything he touched became instantly successful. He was
blessed with so much money that people believed that half of the wealth in
his family actually belonged to him, while the remaining half belonged to all
other members of his family. It was the same story with spouses, children,
horses, propefties and all other
good things of life.
Poro byll
Aala baytt
Dl firn Ldeb
Tff
geYy
Qke
Fbg
ni wgn nl k w
9e
gb'gbo, r'bg
Aj ilyll kQo?
T'Qkq ni o
T'Qkqt'qk I'e! rrk
Aya ilyll kQo?
T'Qkq ni o
T'qkqt'okql'eJu trk
I
!9in
ilyfl rtkQ o?
T'Qkg ni o
T'qket'okql'eJ k
Ire gbogbo il yll kQ o?
T'Qkg nio
T'qkt'qkq I'eJU rtke
Translation
Poro byli
(the crops cultivated heap this way)
955
Aata ay(and the farm boundary that way)
They were the Awo who cast If for Ldb
Whowasthe motherof
Qkg
She was advised to offer
qbo
She complied
Who owns all the wealth in this home?
They belong to
Qke
'T'QkQ t'Qke' is the sound a guinea-fowl
makes when itsquawks
And the women in this house?
The belong to Oke
'T'QkQ t'Qke' is the sound a guinea-fowl
makes when itsquawks
And allthe blessings in this house?
Theyall belong to
Qke
'T'Qke t'Qke' is the sound a guinea-fowl makes when it squawks
If promises
the person
for whom this Od is revealed that he/she shall be
looked up to for guidance
and assstance in all aspects of life by his/her
family and communty. If says that because much has been
given
to
him/her, he/she is strongly advised not to disappoint himself/hersell
his/her family and his/her community.
4. If says that the person for whom this Od is revealed shall not only be
blessed with all the
good
things of life outside where he/she was born,
he/she would also have a lot to show for all these blessings. If says
that there are three of them who are moving together but who are not
born in the same town. If assures the three of them that they will all
succeed in their new place
of abode and they will be able to take the
evidence of their success backto their home lands.
If advises each of these three people
to offer gbg with three white
pigeons,
three ducks, three roosters, three guinea-fowls
and
money. On this aspect, If says:
Aro-gbgede-gb
filn
Qlbrinjg
Qmg
wgn l'de Isanh
fbgageygrf
niwgn nl kwaage
956
Translation
Aro-gbagede-gb
He was the Awo who cast If for
Qlbrinjg
The indigene oflsanlu Land
He was advised to offer gbg forsuccess and accomplishment
Qlbrinjg
was an indigene of lsanlU town. He left his home town and
travelled to Ad-Eld to settle. When he arrived in his new home, he knew
only one
person in the town. This person
used to visit fsanhl as a trader
who sold clothing materials to
Qlbrinjg's
relatives. It was through this
trader that
Qlbrinjg
moved to Ad-Eld.
Soon after he got to this new town, he realized that it was not easy as a non-
indigene to succeed. His host had little time to introduce him to other
people because of his travelling and other busy schedules.
Qlbrinjo
was in a state of dilemma when he met Jgu. Jgu was an
indigene of
QtunmQba
land. He also came to Ado-Ekltl to settle when he
heard that business thrived in Ad-Eldti. He did not have much business
links in his new place of abode but he decided to try his luck anyway. When
he first arrived, it was difficult for him even to eat. He was determined to
stay on in spite of this temporary setback. He began to fetch water and cut
firewood for people in order to survive. It was during one of his trips to the
stream to fetch water that he met Olbrinjo. His dialect betrayed him as a
stranger in Ad-Eldtl. They talked. They became instant friends. They
decided to stay and worktogether.
Three weeks after this, the two friends met
Qkanlawgn. Qkanlawqn
was
'
from Altamgde Akoko. He also came to Ad-Eki to begin a new life. He
had tried his hands on two business ventures in his home land and had failed
woefully in both. Something kept telling him that he would succeed
elsewhere. He made some enquiries and decided to move to Ad-Ekt.
The third day he arrived in his new abode was the day he met
Qlbrinjg
and
Jeg. The three of them became inseparable. They did everything
together. Where you found one, be sure that the other two were close by.
Before Iong, the whole town of Ad-Eld began to notice them as close
friends.
\,rlI(: uoy, LllE LlllEEt ! Ltgt|| JoL LtJgELttEl rvr )gttrJuJ Lt)LuJJtvr vt| |r|!,vy LrtEy
would progress
in life. During their discussion, they realized that there was
the need for them to begin the ventures they knew how to do best.
Qlbrinjg
stated that his family specialized in hunting and he had also
participated
in several hunting expeditions. He was convinced that he
would become a successful hunter in Ado-Eld. Jgu was a farmer all his
life. He knew how to use manure to
produce
bountiful harvest. Not only
this, he knew the tricK to use to keep pests, rodents and birds away from
his farm. He concluded that with the fertile land of AdEkltl, coupled with
good
business climate, he was bound to succeed.
Qkanlawqn
said that he
had all along been a trader all his life. Even though he had tried selling
cloths and wood carvings and had failed, he knew that he would succeed
because the business environment in Ad-Eld was right for trading.
That day, the three of them concluded that they would procure
three types
of locally made guns
and
gun powder for
Qlbrinjg
from their collective
saving so that he could staft his hunting in earnest. They did. The
remaining money was spent on buying cutlasses, hoes, cudgels, knives and
other farming implements for Jgu. They approached the community
head of their area for farming land and Jgu was given land. They told
Qkanhwgn
to be in charge of selling all the
games killed by
Qlbrinjg
and
all the farm products
of Jgu. The three of them were in the businesses
they were acquainted with which they understood very well once again,
The first day, that
Qlbrinjo
went to the forest for hunting, he came back
home with two big antelopes and one grassscutter. They cooked the grass
cutter for food and sold the two antelopes. The sale convinced the other
two friends that
Qkanlawgn
was a fantastic trader and a hard bargainer.
With this initial progress,
Qlbrinjg
was still not totally satisfied. He
decided to approach Ar-gbagede-gb, the best Babalwo n Ad-Ekt at
that
period for If consultation.
The Awo told
Qlbrinjo
to offer gbg
as stated above. The Awo explained
that to have bountiful harvest or to kill several
games were not enough for
success. What was more impoftant was for these
produce
to meet the
market atthe most appropriate time and for them to strike the right chord in
the minds of the consumers. This was even more impoftant when
958
r-vrrrrLsrllrg Lrs lqLL LlrcrL L!ru)E lJrilrglllg LilE >clllg
PluuuLLs
LU Lf le llldf KeL
were many. There was therefore the need to offer gbg
so that his own
products would be the most attractive to those who would consume them
anytimethey reached the market.
Qlbrinjg
was impressed with the explanation and he offered the gbg
as
prescribed by the Awo accordingly.
Soon after this
gbg was offered, things began to change for the better for
Qlbrinjg.
People
preferred his animals to those of others.
Qkanlawgn
used to have hard times
placating
aggrieved customers who could not see
any animal to buy anytime he carried
Qlbrinjg's
games to the market.
Qlbrinjg
began to show signs of success more than his two other friends.
One day,
Qlbrinjg
called a meeting for the three of them to have another
round of serious deliberation. He made it clear to his two friends that the
gap of success between him and his two friends was beginning to widen.
He declared that he was convinced that if the gap
continued to widen as it
was going, there was bound to be envy and that was very dangerous for
their friendship. He said that such development was unacceptable to him
because he cherished their mutual love and respect more that all the
wealth in the world. Solution? He urged his two friends to go for If
consultation in the home of Aro-gbgede-gb and ensure that they offered
all the gbg
that he prescribed for them. After much deliberation, Jgu
agreed to
give
Qlbrinjg's
advice a trial.
Aro-gbagede-gb
DlfnJgu
Qmq
Ode
Qtunmgb
Ebq
a*ygrt ni wQn nl k w
9e
Translation
Aro-gbagede-gb
He was the Awo who cast If for Jgu
The indigene of
QtnmQb
town
He was advised to offer qbg for success and accomplishment
When Jgu went to Ar-gbgede-gb, he was also assured of success.
He was also advised to offer the same
ebg
that
Qlbrinjg
offered for the
same reason as mat or
v|aDennJg.
ne arso compileo as aovrseo.
Soon after this, Jgu had not only a bountiful harvest, his produce also met
the market at the most appropriate
period. Again,
QkanlawQn
had hard
times explaining to those who did not see anything to buy why this was so
and to exercise
patience.
Jgu also became very successful.
In all these,
Qkanbwgn
was finding it very difficult to make much profit for
himself. He had not changed much from his old poor self. One day,
Qlbrinjg
and Jgu insisted that
Qkanlwgn
must go for If consultation to
find out why he had not succeeded like them. He was also advised to offer
all the
gbg
that Ar-gbgede-gb would recommend for him. They made it
clear to
QkanlawQn
that anyone who knew the three of them when they
stafted to move together would have the impression that he was not being
fairlytreated.
In the end,
QkanlwQn
agreed to
go for If consultation in the home of Ar-
gbgede-gb, to find out the way forward:
Ar-gbagede-gb
Dlfiln
Qkanlawgn
Tll g'gmg wgn nl Altamgdg-Akoko
Ebgeqeyqrl
niwQn nl kw9e
Translation
Aro-gbagede-gbd
He was the Awo who cast If for
Qkanhwgn
The indigene of Altamgde-Akoko land
He was advised to offer gbg for success and accomplishment
Ar-gbgede-gb blamed
QkanlawQn
for waiting for too long before coming
for If consultation. He was however assured that it was not too late. He
recommended the same
gbg
for
Qkanlawgn
and he assured him that he
would succeed as his two other friends. Okanlawon offered the ebo as
prescribed.
As soon as he did this, his situation changed for the better. He began to
960
maKe nuge proflts from nts sales. I he more proft he made, the more hs
customers loved his goods. They considered the goods to be expensive
because they were of superior qualities. He soon added clothing materiats
and wood carving products
to his sales. Surprisingly, he began to make
more profits in these than in the sales of animals and farm produce.
That
was when he knew that it was not the witches and wizards in
AltamgdeAkoko who prevented him from succeeding when he was there.
To convince himself, he took his goods
to his home town and he sold
everything. Including the sack he used to load the goodsthere!
The three friends got married in Ad-Eldti. They were blessed with several
children; they acquired many propefties
and they were highly respected in
the land. When it was time for them to return to their respective home
lands, the people
of Ad-Ekltlthrew a lavish farewell party for them. They
all depafted from Ad-Eldti with tears of
joy
rolling down the cheeks of both
indigenes and visitors.
Aro-gbagede-gb
Dlfn
Qlbrinjg
Tll g'gmg won l'de IsanlU
lbgageygrl
niwqn nl kOwaage
gb'gbg,
rU'bg
Aro-9bagede-gb
DlfnJgu
Qms
Ode
Qtmqb
gb'Qbg,
rrt'bg
Aro-gbagede-gb
D fn
Qkanhwqn
Tff g'gmg wgn nl Altamqde-AkokO
Ebg
a$eyqrl ni wqn nl k w
9e
gb'gbg, rrt'bgK pe, kO
jinn
f
wa ba ni nl wQwO ire gbogbo
jq Isanlrr n'il
etbrnjq
Qlbrinjg
le
re Isanlu
Isanh n'il
Qlbrnjo
Qtunmqb
nitiJgu
Jgu l
r'odeQtmQb
Qtunmgb
nilJgu
961
vngrlrgttt tr I lrttrl, uYtl
Qkanlawqn
la
r'eleAkoko
Akk n'ile
Qkanlwen
o
Translation
Aro-gbgede-gb
He was the Awo who cast If for
Qlberinjg
The indigene oflsanhf
He was advised to offer gbg for success and accomplishment
He complied
Ar-gbgede-gb
He was theAwo who cast If forJegue
The indigene of
QtUnmQb
town
He was advised to offer gbg for success and accomplishment
Aro-gbagede-gb
He was the Awo who cast If for
QknlwQn
The indigene of Altamgde-Akoko land
He was advised to offer gbg for success and accomplishment
He complied
Before long, nottoofar
Join us in the midst of all blessings of life
IsanlU wasthe home of
Qlbrinjg
Qlbrinjg
succeeded
And returned tolsnhj
Isanht wasthe home of
Qlbrinjg
Jgu was an indigene of Omgb
After the success of Jgu
He returned to
QtmQba
his homeland
Jgu was an indigene of
Qtmgba
Altamgde-Akoto was the home of
Qkanlawgn
Qkanbwgn
succeeded
And returned toAkoko land
Akkwasthe home of
Qkanlawgn
If advises three friends who are from different lands to offer qbg
so thatthe
three of them will succeed together. It is also impoftant for the three of
them to offer gbg
so as to prevent
a situation where one or two of them
succeed and the others do not.
5. If says that it foresees the blessing of all ire in life for the
person
for
962
whom this ocl is revealed. lf says mat mts
person snall De Dlesseo
with honour and followership. He/she shall be respected and
adored.
If says that right now this
person is in hot pursuit of wealth at the
expense of his/her spiritual elevation. If warns him/her that whether
he/she scrambles for wealth or not, he/she will be blessed with wealth;
but if he/she loses his spiritual essence, then he/she has lost all.
If advises him/her to offer
qbQ with two
pigeons' two
guinea-
fowls, four rats, fourfish, plenty of shrimps and money. He/she
needs to be eating shrimps regularly in order for his/her wealth to
reach his/her hands as
quicklyas possible. On these, If says:
ApOaj ba'lQ, r
jlnnginni
ApO gmg'kn ba'le r
jogbojogbo
Mtorl kl n l nl lsinmi
Ni mo
9e
n gal sinmi
lyinogbt'Ogi
mQ
AreAj le s kir i
Algbigba l Kanrankanran r'Okun
Algbigba l Kanrankanran r'Qs
Alagbigba l Karankanran r'de Oylnb
Dfi filn YemqsQ lldo
Tl sunkn Oun ri're
Sbg
ni wn nf k w
Fe
Translation
A bag full of cowries landed and made a ricocheting sound
And a bag full of
Qmq'krln
beads landed and made a dull sound
I
In orderfor me to have rest in future
\
That is why I have refused to give myself rest now
You no longer listen tothe instructions of the Ofiga
You areallin hotpursuitof wealth
The Agbigba diviner chants repeatedly to the seas
And chants repeatedly to the lagoons
And even chants repeatedlyto Oyinbo man's land
These werethe messages of If forYemgsQ IldO
Who was weeping in lamentation of her inability to secure all ire
963
iltiltt
She was advised to offer gbg
Yemese Iledo was a very hard-working woman. She had been trained to
appreciate the value of hard work. She was told by her mother that if she
wanted to rest when her hair turned grey,
she must work hard when her
hair was black. This lesson she tookvery seriously. In her bid to succeed in
life, she had no time for any other thing. She totally abandoned all her
ancestral Onga and she did not remember the days for venerating any of
the Og. However, there was no market day she did not know around her
community. Anyone who wanted to go to any marketwould go and ask her
what to expect in that market and she would supply them with the
information in an accurate manner. She was a wondeful market analyst.
Surprisingly however, she did not have much to show for her versatility.
Much as she tried, her condition did not improve. Tired of this, she summed
up courage one day and decided to go
to the home of the group
of Awo
mentioned above for If consultation. Would she succeed in life? She
asked.
The group
of Awo assured her that she would surely succeed in life. They
told her that even though it was a
good
thing to be hard-working, it was
actually the blessing of the 0g and approval of Oldmar which really
make one to succeed. She was told that since she had abandoned the
Onga they too had closed their ears to her cries and had chosen not to
assist her in her quest for success. She was advised to continue to be hard-
working but at the same time, find enough time to venerate the Orig and
oldmar regularly. It was by so doing, she was assured, that success
would come her way. After this, the Awo advised her to offer
gbg
as stated
above. She was also advised to eat shrimps regularly and use same to feed
all her OrIg. She complied. She also planned
her life in such a way that
nothing was allowed to disturb her from worshipping her Onga on a regular
basis.
Soon after this, her life began to change for the better. She was able to see
that it was not only hardwork that made life wofth living. She realized that
organizing one's life in an orderly manner was even more important than
hardwork alone. There oughtto be time for work, time for leisure, time for
worship, time for rest and time for all other things of life. when she
964
reatrzeo tnar tr was me ume Tor a cnange oI $atus, sne Degan to plan for
marrage. She was successfully married. She had splendid children. She
trained her children well. She was blessed with the wealth she had been
yearning for, and her wealth had meaning to her because she had people to
share her wealth with. She was able to live a contented life.
ApO aj ba'l$, r
jlnnginni
Apo gmg'kn ba'l r
jogbojogbo
Mtorl kl n l nl lsinmi
Ni mo ge gal sinmi
lyinogbt'Ogi
mq
ArAj l s kr
Alagbigba l Kanrankanran r'kun
Algbigba n l Kanrankanran r'Qs
Algbigba l Karankanran r'deOylnb
DlfilnYemqsQIIdo
T1 sunkn un O rf re
Ebq
ni wn nf k w ge
gbbg, rrtbg
Ko pe ko
jlnna
Ire gbogbow ya dttru
Ire ajtf Od
Edlnl kd
Owlnnlwlnnl, ed l nl k d
Iregkgtl d
Edlnl kd
Q
wlnnlwlnnl ed l nl kd
Iregmgtl d
Edlnl kd
Qwlnnlwlnnl
ed l nl kd
Ire iltl kOd
Edlnl kd
Qwinnlwlnnl
ed l nl k d
Iregbogbotl kd
Edlnl kd
Owinnlwlnnl ed l nl k d
Translation
A bag fullof cowries landed and made a ricocheting sound
965
/ar ru d ucrg I ull or
Vm9'Kun
Deads landed
and made a dUll SOund
In orderfor
me to have rest in future
That is why I have refused
to give
myserf rest now
you
no ronger risten to the instructions
of the onga
you
are all in hot pursuit
of wealth
The Agbigba diviner chants repeatedry
to the seas
And chants repeatedlyto
the lagoons
And even chants repeatedryto
Qyinb
man's rand
These were the messages
of Ifa foryemgse
Ibdo
Who was weeping
and lamenting
of her inability
to secure all
ire in life
She was advised to offer gbg
She complied
Before long, nottoo far
Allthe ire in life came in abundance
The ire of wealth that had failed to come
It was ed, the shrimps, which ordered it to come
QWinnlwlnn'i, ed had ordered it to come
The ire of spouse that had failed to come
It was ed which ordered itto come
QwfnnlWinrTi
ed had directed itto come
The ire of children that had failed to come
It was ed which ordered itto come
Qwlnnlwlnff ede had directed it to come
The ire of properties
that had failed to come
It was ed which ordered it to come
'Qwinn)wlnrf
ed had directed it to come
The ire of ail bressings that had faired to come
It was ed which ordered itto come
Qwlnnlwind ed had summoned
it to come
If says thatthe person
forwhom
this od is revealed
shallbe
blessed with
all ire in life. All he/she needs
to do is to organize his/life in an orderly
manner and try to identiff
his/her priorities.
He/stre must also be close to
the Oga and Oldmar.
6' If says that the person
for whom this Od is revealed
has all it takes
966
to succeed in life, especially if he/she plans to leave his/her place
of
birth in search of
greener pastures elsewhere. If says that at
the initial stage, it may not be easy because he/she may have to
contend with four obstacles in his/her quest for success. If advises this
person not to confront these obstacles, but rather to use
his/her wisdom and understanding to
get round them to
succeed. Ifthiscan be done, this
person will surely succeed.where
others had failed. He/she will have course to celebrate.
If recommends for this
person to offer
gbg with animal bones (any
animal),
yam peeling, corn, tf, corn mealofal, and money. On this,
a stanza inlrgtQ M) says:
Okltl bebeeba nif
pQkun opp
D,lfirn LlgboQgege
T1 le r gun'gi gla n'lfQ
lbg
ni wqn nl k w
9e
Translation
okl babaab n'ipQkun opp
He wastheAwowho castlf for Ligb0
Qggge
When going to climb the tree of
prosperity in IfQ
He was advised to offerebo
Llgb
Qgege
had made several attempts to climb the tree of prosperity in
Ib-Ie and he did not succeed. Why? At the foot of this tree (Fge tree)
were four wild-looking animals which prevented anyone from climbing the
tree. These animals were agb-mQmQ, ram; btlkg, he-goat; aj, dog;
and kkg-Qtan-galfija, cock. Allthe people who had attempted to climb
the tree were chased away. Those who tried to brave it were bitten
mercilessly by the dog, hit forcefully by the ram and he-goat, and
scratched with nails bythe cock.
In spite of this, Ligb
Qgege
was fully determined to climb the tree. He
knew that anyone who climbed the tree would become
prosperous,
even
beyond his/her wildest dreams. When he got to the foot of the tree, he
saw the four animals sleeping. He quickly but stilthily stepped forward to
climb the tree, only to receive a nasty bite from the dog guarding the tree.
967
There must be a way of climbing this tree, he reasoned. When he could
not think of any other trick to climb the tree of prosperity, he decided to
approach the Awo mentioned above for If consultation: would he
succeed in climbing
Fg,
the tree of prosperity?
The Awo assured Llgb
Qggge
that he would be able to climb
[gg,
the
tree of
prosperity. He was told that success did not come cheap or easy.
That was why he needed to expect obstacles at the foot of the tree. Llgb
Qgege
was counselled thatwheneverthere appeared to be obstacle on the
way to one's success, it could not be removed with force; rather the
obstacle must be overcome with wisdom and understanding. The Awo
told LigbO
Qggge
that he had not succeeded in climbing
Fge,
the tree of
prosperity
because he had failed to apply wisdom and understanding.
Paft of the wisdom to apply in overcoming the four obstacles was
approaching If for solution.
The Awo explained fufther that the four animals were wild because there
was nobody there to feed them. It was therefore the duty of Llgb
Qggge
to go and feed the animals in order to make them positively
disposed
towards him. The Awo also advised Llgb
Qgegg
to offer
gbg with animal
bones, yam peelings, corn, corn meal offaland money. He was also asked
to
go
to the foot of
EgQ,
the tree of
prosperity,
and feed the animals with
the same items. He complied.
As soon as the offered the
gbg, he went to look for more of the items and
proceeded
straight to the foot of the tree. As soon as the animals sighted
him, they were all ready for a big fight. Instead, he placed the bones for
the dog; he gave the yam peelings
to the ram; he gave
the cock the corn;
and gave the , corn meal offal to the he-goat. At first, the animals were
looking at him with suspicion. It dd not take long before their hunger
decided for them. They began to eat what Llgb
Qgege
brought for
them. He repeated his visit and feeding on the second, third and fourth
day.
On the fifth day, the animals were already waiting for him. The dog was
wagging its tail when it saw him. The ram and he-goat moved close to him
and they were all playing with him. He gave them the food. The animals
968
were busy eating when Llgb
Qgege
wentto the foot of
fgq
tree to climb
the tree. The animals took no notice of him. He climbed the tree to the
very top and the animals could not be bothered. On top of the tree, he
was blessed with all the
prosperity
anyone could ever acquire in life.
ligb
Qggge
became the most successful
person throughout his own
world atthat
point in time. He was full of
joy
for his accomplishment. He
returned to the Awo who made If for him that he would Iike to offer that
pafticular gbg
once more. The Awo however told him that it was not the
practice
to offer one
gbg twice. He only needed to praise his Awo who did
the
gbg for him; the Awo needed to praise If for making the
predictions
come to pass; while If needed to give thanks to Oldmar for putting
Agg to the
gbg
Okltl bebaaba nif pgkunopp
Dlfirn LlgboQgegq
Tf g r gun'gi qla nffQ
[b9
ni wQn nl k w
Qe
gb'gbo, r'bg
AjldtQg kll
j
kl wgn g'egE
Agb-mQmQ ldl
qge
kff
je
kl wgn g'egq
i
Akkq-o, tln-galje ld|
ege
kll
je
K wgn g'eg
Obkqld
ege
ffi
je
kl wgn g'ege
Llgbo
0ge9e
l w fi ggbqn inrt m'ta
filmOrn m'bl
w 19 r gun qge
igi
Q|
'Ife
jq
Qgqge
d o, g agnla
fnit
b g'QgQgQ
Igi gla l gun
Translation
{
okl babaab rf pQkun oppo
He was the Awo who cast If for Llgb
Qgege
When going to climb the tree of
prosperity in IfQ
He was advised to offer gbg
He complied
The dog at the foot of
[gQ
did not allow anyone to climb
[gQ
tree
The ram atthe footof
figq
did notallow anyoneto climb
fgg
Tree
The cock did not allow anyone to climb
fgg
tree
And the he-goat did not allow anyone to climb the tree
i
969
Llgb0 decided to
procure alligator
pepperwith wisdom
And procured ob'i, kolanut, with understanding
And he wentto climb
Fge,
the tree of
prosperity in Il-IfQ
Behold
QgQg,
the tree of success
Anyone who climbs
Qgege
The person has climbed the tree of prosperity
If assures the
person for whom this Od is revealed that in order to
succeed n life, instead of using confrontation to remove obstacles;
he/she needs to be using wisdom and understanding. By so doing,
prosperity is assured. Success is guaranteed.
7. Ifa says that the
person for whom this Od is revealed may be
suffering from chest and head pain. He/she may be having some
dizziness or lightness in his/her head, while at the same time,
he/she may be experiencing some heaviness in his/her chest or be
feeling some ache therein. Ifa says that these are normal because
Qrunmll
and
$ng
are
protecting his/her head and chestfrom the
attack of lkrl, Death and that is why he/she is having the sensations
in his/her head and chest. If says that as soon as he/she offers
appropriate
gbg for this, the sensation will disappear. If advises
the person for whom this Od is revealed to offer
ebQ
with one
matured he-goat and money. After this, he/she needs to feed
If and
Sang.
On this,If says
KekbTdl mergb
D,l filn okk
Tl lgg f gwE ti'ku
fbg
ni wqn nf k w
$e
Translation
Keke bldr mrgb
He cast If for
Qkk
Who was going to stretch his hands to push death away
He was advised to offer
gbg
Akpo had paid his dues. He had served all the 401 Irunmole diligently.
He had the fear Oldmar at the back of his mind. He spoke the truth at
970
all times. He was humble and easily going. In spite of all these however,
Ik, Death was in his hot pursuit. Akp was notaware of this development
atall.
$ng,
also known as
Qkak,
felt that it was his responsibility to protect
AkpO because Akp had serued him well.
$ng
was well pleased
with
Akp and he,
$ng,
was determined that AkpO must live to his old age.
consequent upon this,
$ng
went to KQkQ bldl mrgbe to find out what
he needed to do in order to protect Akp from the threat posed
by lkrl.
The Awo informed
$ng
that Akp must be
put
at arms length to lkti.
This,
$ng
was determined to do. Anytime Ikrf approached Akp,
gang
would place his hand on Akp's chest and push
him away from Ikrt. when
this was being done repeatedly, Akp began to develop some feelings of
discomfoft in his chest. All herbs to relieve him of this discomfort applied by
Akp proved non-effective.
Kekb'ldl mrgb
Dl filn Orr
Tl rt lgedu'rlllemre
lbg
ni wQn nl k w
9e
Translation
Keke bldl mrgbe
He cast If for Odd
Who was going to protectthe
Of of he who is destined to die
Young.
He was advised to offer ebo
Ik was becoming increasingly frustrated. He could not understand why
$ng
was standing in his way. He decided to use another strategy to kill
Akp at the slightest oppoftunity. When
Qrunmll
realized that, he
approached KQkq b\df mrgb for If consultation on behalf of his AkpO.
He was advised to try all that he knew to protect
the head of his Akp from
being chopped off by Iktl. As a result of this revelation, Ornmll never left
his Akapo alone. Anytime that Iku approached, Orunmila would cover the
head of his Akapo with his two hands and body. This action precluded
Ikrl
from gaining
access to Akp.
971
While
$ang
was busy
pushing Ik and AkpO away from each other,
Qrrfnm)l
was protecting
the head of Akp from any form of danger.
Akap soon began to feel some sensations in his head. Again, no herb
could cure it.
One day, Akp himself approached the Awo mentioned above for If
consultation. He was informed that the head and chest discomfoft he was
feeling was not as a result of any physical problem.
It was rather the
manifestation of the efforts of
$ang
and
Qrnmll
to protect him from
untimely death. He was advised to offer
gbg with one matured he-goat
and money. He was also advised to feed If and
$ng
as appropriate.
Akp did, as soon as he did this, the
pain in hls head and chest
disappeared.
Keke b'ldl mrgb
fitn
Qkk
Tl tr lgg
fo,
wg t'ikrt
fibg
ni wqn nl k w
9e
gb'(tbo, r'bg
Keke bTdl meregbe
D,lfitnOrO
fi rr
Qg
du'r{ Ilmer
fbg
ni wqn nl k w
$e
gb'Qbg, rrt'bg
jg tani y du'rll ml filn mi?
oddrIf niydu'rll mlfitn mi
$ng
ni
Qkaka
tfffgwgt'ikrr
Odd Ifa niyodu'rfl mlfun mi
Qrrrnmll
ni Odudr tff du'dl llemere
oddur If niydu'rfl mlfitn mio
Odrr
Translation
Keke bldl meregb
He cast If for
qkk
Who was going to stretch his hands to push death away
He was advised to offer ebo
He complied
Keke bldr meregbe
972
He cast If for dUdU
When going to protectthe O of he who was destined to die
Young
He was advised to offer gbg
Hecomplied
Now, who will protect my O for me
Odd, If isthe oneto protect myOf for me
Sango is Okaka who pushes death away
Odd, If will surely protect my Orl for me
QrrJnmll
is Odd, who protects the O of he who is destined to
die young
Odd, If will surely protect my Of for me
Oddu, If will surely do it for me.
If says that
Qrrlnmll
and
$ng
will not allow the person for whom this
Od is revealed to die
young. As long as he/she continues to think, say
and do all those things which please
Oldmare and the InJnmglQ at all
times, even if he/she had been destined to die young,
the two lrnmglQ
and OIdmar will extend his/her life and make him/her live to witness
his/her old age.
8. If says that the person for whom this Od is reveled shall be placed
among Kings and
Queens
of this world. He/she shall be in the midst
of shakers and movers of his/her community. Whatever he/she says
will matterand will betaken seriously byall.
If also says that there is no condition or situation that this person
will not be able to adapt himself/herself to. This is his/her own talent
and it is a special blessing from Oldmar.
If advises this person to put on all the dresses that he/she has
in his/her life in one day - even if these dresses are more than five
hundred! All he/she needs to do is to put on these dresses one after
the other. He/she however needs to undress one before wearing
another. By so doing, he/she will receive honour and glory from
Oldmar. On this aspect,Irgt MJi says:
Edelhln ojgt'Qhrrn
973
ur ue dPPrsilsilsrve, vuclrdrd wd5 cruvrsgu tu suilililuil
'trcrgeilqr
LU f ils
presence
and brief him properly on what he was going
to do when he got
to
the abode of Oldmar. The Awo told
QbAtl
that many fine and
competent people failed in life, not because they could not perform,
but
rather because they were not properly briefed on what they were expected
to do. The Awo said that after the briefing,
Qbtl
needed to put
on his
entire dresses one after the other. During this process,
Qbtl
needed to
see how Alggmg would share the same dresses so that he would be able to
judge
whether or not Alggmg would be able to
perform
up to
Qbtl's
expectation. The Awo said that any dance that one planned to dance
outside in the midst of the multitude must first be
practiced
and danced
inside the home. That would give the onlooker the oppoftunity to determine
how the dance would Iook like when danced outside. This would also give
them the oppoftunity to make corrections and amendments if and where
necessary.
Qbatb
thanked the Awo and left. He complied with all the
advices given to him bythe Awo. After much practices,
he felt satisfied that
Algqmg would peform
satisfactorily when he got
to heaven to pafticipate
in the ceremony of Oldmar.
When Alggmg got to heaven, he went straight to Oldmar and
announced that he was the representative of
Qbtl.
When the ceremony
stafted, Oldmar adorned himself with an immaculate white dress. The
whole heaven was in white. Those on eafth who were not aware of what
was happening in heaven looked at heaven and concluded that the sky was
very clear. In heaven however, all the Irnmol were dancing in procession
past
Oldmar. When it got
to the turn of
Qbatl,
Alggmg came fonruard
and adorned himself in the very same dress worn by Oldmar with the cap
and shoes to match! All the other lrnmglQ stood still in amazement.
OIdmar was highly impressed. Oldmar went to change His dress to
Agg
[t,
the dark dress with Fll abetiaj, the dog-ear cap, and a covered
shoe to match. The whole heaven turned dark and those on eafth believed
that it was about to rain. As soon as Oldmar stepped out, behold,
Alggmg had adorned himself in the same dress, the same colour, the same
frl and the same shoes! There was tumultuous applause and those on
eafth believed that thunder had struck in readiness for rainfall in heaven.
Oldmar
put
on sn-nyn, Alaa, rn, dandg, apere d0d, and so
on, with crowns, fila; GQbl, kgtQ etc. to match, and Algemg replicated
975
EOegnun oJgt'lnln
Dl firn ooganta
QgQQrQmagbo
oldmar nl kow b oun
g'gdrn
nlAlggmg I'ounyo rn lg
fibg
ni wqn nl k w ge
Translation
The language in this
place is different from that of the other
place
And the dalect of the other
place in different from that of this
place
This was lfa's message for Ooganb
Qseeremgbo
Whom Oldmar invited to come and celebrate with Him
He said he would send Alggmg, Chameleon, to go
and
represent him
He was advised to offergbg
When OIdmare created the unverse, He gave OOgarrta
QpQQrQmagbO
(QbaHl) an impoftant role to play. Afterthe creation,
Qbtl
was given
the free hand to add to, or subtract from, the
qualities
of some creatures.
For example,
Qbtla
was he who made sugarcane sweeter than
bamboo, even though they looked alike.
QbaHla
also made the banana
sweeter than many fruits which looked like it,
Qbatl
made birds faster
than buttedlies and
gave the parrot more intelligence than other birds.
In the case of Alggmg, Chameleon,
Qbath
gave him the capacity to
adopt the colour, design,
pattern and even complexion of whoever and
whatever he got in contact with.
Qbatl
was so proud
of Alggmo that
he made him one of his right hand persons.
One day, Oldmar summoned
QbaHl
to come and
join
him in
celebration in heaven.
QbaHla
felt that it was time for him to showcase
Alggmg to Oldmar. He wanted Oldmar to see his wondeful
design. Consequently, he decided to send Alggmg to represent him at
the ceremony. Before he did this, he went to the Awo mentioned above
for If consultation: would he not be disgraced in his bid to send Algqmg
as his representative?
The Awo assured
Qbath
that Algemg would perform marvelously
where he was being sent. For this reason,
Qbatl
had no reason to fear
974
tfa Dda: An invitaon to lfa Consultation
them alll Itwas a mostwonderfuloccasion
in heaven.
At the end of the ceremony, Oldmar called Algqmg. He told Algqmq
that it was one thing for anyone to be
given the tools to perform; it was
another thing for that
person to know how to use the tools
provided for him
and
perform excellently. Oldmar declared thatAlggmq had
peformed
well. He blessed Alggmg that he would lack nothing on eath. Oldmar
said that there would be no dress on eafth that Algemq would not be able
to replicate. Allthe lrrtnmglQ
present chorused a resounding Agg!!!
Edlhln igt'Qhn
Edeqhun o
jgtThln
Dl fitn ooganla
qgeer+magbo
Oldmarnl kw b un
g'gdrtn
nl Alaggmg I'OunYO rn 19
fbg
ni wQn nl k w
9e
gb'$bo, r'bg
Ko p4' kQilnna
E
wa ba ni b'YQ,
I
w wo're o
i onlruru a99 kll w{n I'QdQAlgqmg
Eyl t bwu
Qga
niiYolo
Translation
The language in this
place is different from that of the other
place
And the dialect of the other
place in different from that of this
place
This was lf's message forOogal
Q9eeremgbO
Whom Oldmar invited to come and celebrate with him
He said he would send Alggmg, chameleon, to go and represent him
He was advised to offerebq
HecomPlied
Before long, nottoo far
come and
join
us in the midst of
joy
and celebration of all Ire
Alggmg will never lack anY dress
Whichever
Pleases
him will he wear
If also says that this
person needs to work hard if being sent anywhere to
represent others. The potential to succeed is there alright, but he/se must
put more effolG to excel.
If says that if someone
plans to send another
person to represent him/her
in anyevent, assgnment or occasion, that
person needs to
put his/her mind
at rest because n/stre will be well represented. He/she shall be
praised for
976
I
lii
I
ii trete Meii
/
his/her choice of representative and the representative too shall be praised
and blessed for a
job
well done
O
9. If says that there is a contentious matter facing the person
for whom
this Od is revealed. If says that with the appropriate
gbg, he/she will
overcome that
problem. There may also be the
problem involving love
or matrimonial issue that this
person is facing presently. If says that
he/she needs to offer
gbg so that he/she will be able bcorne out of the
problem unhuft.
If advises this
person to offer
gbg with six big kolanuts, one
plate and
plenty of money. If says that if this can be done
as
quickly as possible, this person shall not be humiliated or
blamed for his/her actions.
On this aspect, If says:
9kg
r
Aya rq
Ddaftn
Qkgrg
jggbg
Tl y fg oblnrin Ik tn
TlyOfobl me,fa kg
fbg
ni wqn nl k w
9e
Translation
Let
peace
be with the husband
And with the wife too
This was lf's message to
QkgrJQgbQ,
the squirrel
Whoshallsnatch the wife of Ikrf
,
Death
And use six kolanutforappeasement
Hewas advised to offerebo
Ikrl got married to a very beautiful woman. The woman was very obedient
to him. Yet Ikrl treated her badly. He threatened her and her family all the
time. At a stage, Ikrl locked her up in a small room and never allowed her to
go
out again. This woman lived in constant fear. She lost interest in life and
all its meanings. She
prayed every time to Oldmar to
pull her out of her
problem.
977
\,rlIg LClyt
Yf\YlY
YYCit VVC|lv{.llllV CIJ\JLL llr Ltrrv l\rlvJ! rrt Jvuvr vr rvvvr I rv
soon heard the sob of a woman. The sound was so faint that he initially
thought that his ears were playing
trick on him. He listened carefully and
he heard the unmistakable voice of a woman moaning and weeping quietly.
He moved quietly
to the direction where he was hearing the voice, When
he gotthere, he realized thatwhere the woman was crying had been sealed
up completely. Who could have done this to a human being? He queried.
'Who is there?'
Qkere
asked softly. The woman said, 'it is me. Please help
me'. The deep melancholy and desperation in her voice were too much for
Qkere
to ignore. He tried to break down the door but he could not. 'Do not
worry. I have tried to break the door but it was firmly locked. I am coming
backtomorrow to help you
out of this place. I promise you',
Qkere
said and
left.
Throughout that day
Qkere
was not his normal self. At night, he could not
sleep. Who could do this to a human being? He continued to ask himself.
The next day, he moved into the forest with a crow bar with which to break
the door open. When he got there, much as he tried, he could not break
down the door, He had to dig a hole on the ground where he passed Ikrl's
wife from bondage to freedom. The woman thanked him profoundly
but
there was nowhere the woman could go. She told
Qkere
that she would
prefer to follow him backto his house. She vowed that instead of returning
to Ikr1, she would rather preferto lose her life.
On their way to
Qkgrg's
home, the woman narrated the story of her life. It
was a
pathetic
story indeed. She told
Qkere
the story of constant
intimidation, outright aggression and unbelievable cruelty, which
sometimes bothered on sadism. She had nobody to complain to, because
'her
entire family was also under the threat of Ikrl. Now that she ha'd
escaped, nothing could make her return to her enslavement.
In the evening of that day, both
Qkere
and lkrl's wife slept on the same mat.
One thing led to the other and they became man and wife. From that day
however,
Qkere
had no peace
of mind anymore. He was always in constant
fear and apprehension. He knew that Ikrt would not keep quiet
and allow
anyone to snatch his wife without a violent reaction from him.
978
trveryoay,
vKgrg
oecame more ano more oesperate to flno soluuon to tnrs
problem. Unknown to anyone, Ikrl was actually in love with his wife. He
thought that the only way to secure this woman for himself permanently
was to scare and intimidate every one from her. He thought that if he
frightened her hard enough, he would be able to secure her total
commitment. He was totally unaware of the damage he had caused this
woman socially,
physically, psychologically, mentally and spiritually. As far
as he was concerned, feeding and clothing her were more than enough
requirements. He was playing his role as a husband hehelieved. Why then
should she run away from home? He queried. After much deliberation, he
concluded that a misguided person had seduced his wife. He vowed to
teach that
person, together with the entire members of his family, a lesson
they will never forget in a hurry. He began to hunt his wife's seducer
everywhere.
As Ikrl was hunting for his wife's alleged seducer,
Qkere
was been haunted
by the fear of Ik and all the
possible
consequences of what Ikrt would do to
him when caught, In his desperation, he went to
Qkg
rQ and Aya rg for If
consultation: would he suruive this contention? He asked. The Awo told
Qkere
that he was living in constant fear of the repression of his action. He
was told that he was involved in a contentious issue, which he was not sure
whether it will end up in his favour or not. The Awo assured him that it will
end up in his favour. He was then advised to offer
gbg with six kolanuts and
plenty of money. He complied immediately. The gbg was placed
by the
road side. As soon as the
gbg was performed, Eg
Qdara
took control of
everything. He went straight to Ikri and asked him what his troubles were.
Ikrl responded that his wife who was his personal property was snatched
away from him by an unknown
person. He said that it was totally
unacceptable to him and that the culprit would be severely dealt with. ESU
Qdara
said that Ikrl must teach the culprit a bitter lesson, and he promised
to follow Ik to find this illusive culprit. Egu
Qdara
led IkrJ to the way where
the
qbg with six kolanuts was placed. He showed lkri the kolanuts and told
him to consume it as lktl was fond of eating kolanuts. IkrJ could not resist
the kolanuts because they were big and enticing. After eating three
kolanuts, ESU
Qdara
declared that there was nothing Ikrl could do against
the person who had snatched his wife anymore. Iku asked why this should
be so, and Eg
Qdara
stated that the person who snatched his wife was the
979
same
person who placed the kolanuts where Ik had picked them. He
added that it was a taboo and totally unethical for Ik to consume a
person's gifts
and then go ahead and kill such person. He consoled Ikti to
take heaft and accept the loss of his wife in good faith. There and then Ik
knew that he had lost out.
9kgrq
Aya r
Dl firn
Qkerg
jegbg
Tl yO fg oblnrin Ik tn
Tlyofobl mqfa kg
lbg
ni wSn nl k w
Fe
gb'Qbo, rrr'bg
Ko p ko
jlnn
f
w b ni lrqOgun
If d al99
Qpqab'qewr
Translation
Let peace
be with the husband
And with the wife too
This was lf's message to
Qkgrg
jQgbQ,
the squirrel
Who shall snatch the wife of lkrl, Death
And used six kolanuts for appeasement
He was advised to offer gbg
He complied
Nottoo long, soon after
Come and meet us where we celebrate victory
Here comes If
The holy palm tree that manifests with efficacy
10. If says that the person for whom this Od is revealed or someone
close to him/her is presently erecting a building. There is the need for
him/her to offer gbg immediately in order to aveft an impending
disaster. This is because as this person is erecting a propefi
on eafth,
his/her
Fgb
in heaven are also erecting another property for him/her
in heaven in anticipation of his/her arrival. This is why it is necessary
to offer gbg
so that the house in heaven will be demolished while the
one on eafth will be completed. If says that if this is not done in time,
980
as soon as he/she completes the construction of the propefi
on eafth,
he/she runs the risk of losing his/her life under mysterious
circumstances.
If advises this
person
to offer
gbg with one matured ram and money. A
make-shift tent will be erected with sticks and palm fronds to represent the
house in heaven. The ram will betied tothe make-shifttent. Then the ram
will be chased helter skelter in such a way that it will eventually pull
down
the make-shift tent. The demolished tent represents the
propefi
being
erected forthis person
by his/her
Fgb
in heaven. Afterthis, the ram will be
slaughtered and its head buried where he/she is erecting his/her house.
i
This is why it is advisable to do this ritual atthe site where the house is being
erected. It is also advisable that this ritual is done before the completion of
the house. On this,If says:
Pa gnnugn bq'f Awowgn nllAlr
P'klmgbO b'Og Awo Oke ljer
P'tlOro b'Ognral'y bl
qbQeeb
Fa - nae n - k-sl -tr - pee
gdq
a gbQn'mi nll wO'le
-eja
Ap'ajb nlw'laparo
OlrtgbOngbtlrrh ni wqn fi ggun gltu
Akg gsin nll s'r bgranyln-bQrnyln
B'Qgin bil
Sgin
a k gbinrin-gbinrin h'nu
Dlfiln LlgboQgeg
Tl mg'le re l'y
Tl wqn p'ilQg t'Qrun p k w
fbg
niwgn nl kO w
9e
Translation
t
He-who slaughters-a-vulture to feed If, the Awo of Alr's
Household
He-who-slau g hters- k la magbO to feed Og, the resident Awo
in the mountofljerb
He-who-slaughters-ti0ro to feed Ogn, he who is as bold as
impofted knife
He-who-stresses-something forcefully until it breaks and scatter
Everywhere
Those who drain the stream destroythe home of fishes
Those who clear farmlands destroy the home of bush fowls
i
981
A bg cluD ts rt mat ls used to scaEer a cloo
A stallion is it that gallivants while running
When a horse wakes up
It is gagged in the mouth with reins
These were lf's declarations to LIgb
Qggge
When constructing his house on eafth
While another is beng constructed in heaven for him to come
and reside in it
He was adviceto offerebo
Ligb
Qgegg
was very successful in his chosen career; he made good
money in his business. As a result of this, he planned to erect his own
building in his family compound. He was given
all the necessary approval
and suppoft by the elders of his family.
When the construction of the building began, Llgb
Qggge
was having
strange dreams and his instinct kept sounding him a note of warning that
somethng was amiss. Much as he tried, he could not fathom what was
wrong at the time. He therefore decided to approach the group
of
Babalwo mentioned above for If consultation; what was responsible for
these strange dreams? Would he be able to overcome all the negative
feelings he was having? Would his dreams return to normal? These and
many more questions were what were at the back of the mind of Ligb
Qgege
when he consulted If. He was eager to get to the root of all his
problems.
The Awo told Ligb
Sgege
that he had been having series of strange
feelings and that was why he came for If consultation. The Awo assured
him that he would overcome the
problems. The Awo however explained to
him that while he was assuming leadership positions in life, he was equally a
leader among his
Fgb
in heaven. When he left heaven for this world, his
Fgb
were expecting him to return very soon in order to assume his
leadership position once again, As soon as his
Fgb
saw him erecting a
house on eafth, theytoo were busy erecting another one for him in heaven.
They were full of expectation that he would soon
join
them in heaven. The
Awo concluded that if LlgbO
Qgegg
was not ready to die and
go
back to
heaven to
join
his
[gbQ,
there was the need to offer
gbg
as
prescribed
above. LigbO
Qgegg
weighed the Awo's options; dying to go and assume
his leadership position in heaven, or straying behind to continue to play his
982
teaoersnrp rore on earun. He rureo In favour of me latter. consequently, he
complied and offered the gbg
as advised.
The day the
gbg was offered was the same day the building being erected
for Llgb
Qgege
in heaven collapsed. This sent a strong signal to the
Egb
in heaven that LlgbO
Qggge
was not in a hurry to
join
them. As a result of
this, his
Fgbg
left him to complete histasks on eafth before returning to
join
them in heaven.
Pa gnnugrln
bg'f Awowgn nllAlr
P'klmgbo b'Oge Awo Oke ljer
P'tlOro b'Ogn, al'y bl
Qbeb
F-n n-k-sl-trt-pQ
9de
a gbQn'mi nll wO'le eja
Ap'jb nlw'lpar
olgbgbtlla ni wgn fi rggun ogltu
Akg gsin nll s'r bgranyln-bQrnyln
B'Qgin b
jl
Egin a k gbinrin-gbinrin h'nu
Dlfiln tlgboQgege
Tl nmg'l e r l'y
Tl wqn ttp'lQgt'qrun p kwa
lbg
ni wqn nl k w ge
gb'gbg, rrt'bg
E bwaw'lOrun n
!wtnt'aymgo
IjOgun
Qrun
ab'ew orl
Sk
Il Awo m w l'run
Qggrgre,
ilAwo m w I'Qrun
Translation
He-who slaughters-a-vulture to feed If, the Awo of Alr's
Household
He-who-slaughters-akalamgb to feed O$, the resdent
Awo
in the mountofljer
He-who-slaughters-tiro to feed Ogn, he who is as bold as
impofted knife
He-who-stresses-something forcefully until it breaks and
scatter
Everywhere
983
I nose wno oraln tne Stream oe$roy me nome or ilsnes
Those who clear farmlands destroy the home of bush fowls
A big club is it that is used to scatter a clod
A stallion is it that gallivants while running
When a horsewakes up
It is gagged in the mouth with reins
These were lf's declarations to LdgbO
Qggge
When constructing his house on eafth
While another is being constructed in heaven for him to come
and reside in it
He was adviceto offergbg
Hecomplied
Please, come and assistto demolish the house being erected
in heaven
And come and consolidatethe one on eafth
Ye! The heavenly forces with grey feeble hair
The home erected forAwo in heaven is collapsing
To the ground, the home erected forAwo in heaven in
collapsing
If says that this person shall not be allowed to die
young. He/she will live
long to his/her old age. That is the message of If.
11. If says that the person for whom this Od is revealed is blessed with
good
Of. He/she had chosen all the good things of life without
excepton and everything had been well recorded in his/her Of.
There is howeverthe
problem
of the factthat his/her
fsQ,
legs, do not
complement his/her Ori. In other words, his/her legs are working
aganst the realization of the
promises
and
potentials of his/her
destiny. There is the urgent need to correct this anomaly. In order to
correct this, there is the need to offer
qbg with three white
pigeons,
three
gunea fowls and money. After this, the Awo will
prepare a special soap with hlpaldde leaves. These leaves will be
pounded
and mxed with the soap.
The person needs to dig three holes, wash his/her head in the hole at
the center; and wash the left leg in the hole on the left while the right
leg will be washed in the right hole in that order. If this can be done,
If assures this person that his/her
frsg,
legs will stop working
984
aganst his/her O'1. A stanza inlret-MT on this issue If says:
Iwg
QtQ
Emi
QtQ
ote
a mi d'dodo gbko-gbko
D,l fil n Al'rl-ire-m-l'Qs-ire
Ebq
ni wqn nl k w ge
Translation
You imprintone leg oflrgti
I also imprintone leg oflrgti
When the imprint becomestwo
Then the truelr-etQ MI is formed
This was the message of If to he-who-has-favourable-Ol but
lacks good legs
He was advised to offer ebo
When Alri-ire-m-lgsQ-ire was comng from heaven, he had chosen allthe
good things of life for himself. On getting to the eafth, he started with
farming
job
in anticipation that all will be well for him. He was very good
at
the
job;
whatever he planted it always came out fine and with good quality.
The people within his community had also recognized him for his great
potential and dexterity in crop production. During the market days,
people
always waited for his farm produce.
Unfoftunately for him, before getting
his farm produce
to the market, one thing always led to the other and the
result would be his inability to make good sales. Some of the people waiting
for him would have left as a result of impatience, some would have decided
to
purchase from another seller, and others might feel that the prices of his
products were too expensive.
Al-ire-m-lQsQ-ire did this for a long time, but unfoftunately, he could not
make any headway. One day, he decided to change from furming to
trading. That he could
go into buying and selling of goods perhaps,
this
time around, he would succeed financially. In this business, he showed
good business acumen that made him stand out among othertraders in the
market. Unfoftunately again, whenever he decided to go and finalize his
trading deals with people,
he would become disappointed as
people who
had initially showed intention to buy from him would suddenly lose interest.
985
This also went on for several
years
without stop.
The thought of how to make ends meet and possibly
succeed financially
pre-occupied his mind. One day, he decided to go for If consultation:
would he become prosperous in life in whatever profession
he chose; would
he also measure up in the society like his colleagues; what could have been
responsible for his failure? All these and many more were the
questions
he
posed
during If consultation.
The Awo assured him that he would succeed as he had every potentialto
be
great in life. He was also told that he had chosen all the good
things of life
as entrenched in his Akrrnleyan right from heaven, but his major set back is
the fact that he had not chosen good legs along with his good
destiny. As a
matter of fact, it was his legs that were working against the realization of his
good gifts
and
potentials.
He was then advised to offer gbg
as mentioned
above, after which a special If soap would be prepared
for him to cleanse
hls head and legs legs in order to make his legs compliment the potentials
of his Ol.
Alri-ire-m-lgsQ-ire complied. After a while, his trading began to
flourish, and soon after, he became successful; even more than others who
engaged in the same profession with him. Wth his resounding success, he
was able to marry a good wife, have children and build a house of his own.
In the end, he was happy, rejoicing and thanking the Awo.
Iwg
QtQ
Emi t
Qte
mejl d'ododo gbko-gbko
Dl fit n Al'rl-ire-m-l'ese-ire
fbg
ni wQn nl k w
Se
gb'bo,
ru'bg
Ikin mi ErlglAlq
If
je
kl n l'rl ire
Kl n sl I'gsQ ire
Translation
You imprintone leg oflrgt
I also imprintone leg oflrgtQ
When the imprint becomes two, then the truelrgtQ-M) is
986
Formed
This was the message of If to he-who-has-favourable-O-but
Lacks-good-legs
He was advised to offer gbg
He complied
Mylkin,
frig-Alg
If please let me have good Otl
And good Legs to complement it
If says that this
person will be blessed with good Of and
good Legs to
complement it. He/she shall become prosperous in all his undeftakings.
L2. If advises the person for whom this Od is revealed to offer gbg
so as
to avoid
getting into serious trouble within seven days. If advises
this
person
to offer
gbg with one matured he-goat and money.
He/she is also to feed Egu
Qdara
with one big cock.
Also, If says it foresees the Ire of children for those suffering from
childlessness where this Od is revealed. If assures them that they
shall be blessed with the fruit of the womb.
For this to happen, If advises each of the women to offer
gbQ with
four rats, four fish, two hens and money. There is also the
need to feed If with one matured she-goat. On these two
aspects,If says:
QpgkJg
a
q'dl bQrbQr
Dl firn Igb
Tl m$nu snrhn
gmg
lbg
ni wqn nl k w
9e
Translation
QpktQ,
the young palm tree, with its broad base
The Awowho cast If forlgb
When lamenting herinabilityto begeta child
She was advised to offerqbg
Igb had been married for many years but she had no child to show for it.
Much as she tried, all her effofts
proved
abortive. She applied several
herbs and roots but it had no effect on her. In the end, she went to
987
QpqkQtQa
g'df bQrEbQrQ for If consultation; would she be blessed with the
fruit of the womb? She asked.
The Awo assured her that she would be able to have her own children if
necessary gbg was offered. She was advised to offer
gbe
as stated above,
she complied.
Within three months, she became pregnant.
She later gave
birth to a
bouncing baby boy named In
Q
pqkJQa s!'dl bQrgbQr
DlfilnOdan
Tl mgnusnrhngmg
lbg
ni wqn nl k w
$e
Translation
Qpgkete
the young palm
tree, with its broad base
The Awo who cast Ifa forQdan
When lamenting her inabilityto begeta child
She was advised to offer gbg
Qdan
was also married for severalyears. She too was not blessed with any
baby. She also tried all she knew and she equally failed.
One day she went to her friend Igb to find out what she did before she
became
pregnant. Igb told her that it was
Qpgke,tQ
a g'df bQrgbQrg; who
consulted and did IfQ work for her. The next day,
Qdan
went to the same
Awo for If consultation: would she too be as lucky as her friend? She
asked.
The Awo assured her too that she would be blessed wlth children of her
own. She was advised to offer the same gbg which her friend Igb offered.
She complied. The same If work was also done for her. She too became
pregnantand gave birth to a bouncing baby boy named OOrn.
QpgkQtQ
a g'dl bQrqbQre
Dlfirn
9aa9a
Tl mQnu snrhn
gmg
Sbg
ni wQn nl k w
ge
988
Translation
Qpeke,tQ
the young palm tree, with its broad base
TheAwo who castlf for
$g
When lamenting her inabilityto begeta child
She was advised to offer gbg
$aa$a
was facng the same problem
as her friends Igb and
Qdan.
She
too went to the same Awo for If consultation. The same assurance was
given
to her. The same gbg was advised and offered, the..same Ifwork
was done for her, and she became
pregnant
and gave bifth to a bouncing
baby boy named Abg.
The three children In, OrUn and Abg whom Igb,
Qdan
and
$g
begot respectively were sent to
QpktQ
a g'df bQrQbQre for training as If
priests
before they were up to three years
old. By the time they were 20
years
old, they had become very proficient. Everyone was searching for
them because of their accurate predictions.
Igb n'igb In
QdAn
I'Qdn Oorrn
$agayok
nital'Abg
Dl filn Orrnmila
Wgn n! k waa g'qbg
K m ba l'slr ojq mje
Translation
Ina the child of Igb
Oorun the child of
Qdan
And Abg the child of
SaaFa
They castlf for
QrUnmlla
Theytold him to offergbg
To avoid getting intotrouble within seven days
Qrnm'll
was the Bab-If of
QpqkqtQ
a g'di bQrQbQrQ who in turn was
the Bb-If of In, Orn and Abq.
Qpekete
a
g'dl
bQrbQr was well
trained and he was very intelligent. No wonder then that his three
students were also brilliant.
One day
Qrunmlla
invited the three Awo for routine If consultation.
989
Du ri n g consu ltation, IrgtQ- M) wa s revea I ed .
The Awo told
Qrunmll
to offer
gbg
in order to avoid trouble within seven
days. They told
Qrrlnmll
thatthe trouble was very close and that only gbg
could avert it. They stressed thatthere was the need for
Qrrlnm)l
to offer
gbg
with one matured he-goat and money, He was also advised to
feed Egu
Qdara
with a big rooster.
Qrunmll
failed to comply with this
advice.
Seven days after
QrUnmlla
consulted If, he left home very early in the
morning. He instructed his wife, AgbQnn, to help him wash some of his
dresses and
prepare
a sumptuous meal for him before he returned in the
evening. By the time
Qrunmll
returned home, he was feeling very
hungry but was in anticipation of treating himself to a lavish meal that
evening. He knew that AgbQnfn was a fantastic cook. He however
forgot about food when he realized, to his chagrin, that Agbonln had
packed
all her bags and baggages and had left the house! What could
have caused this? What was his oftence against this woman? Who had
taught her to do this against him? Why was it that nobody in the whole
community stopped her from going
away? Why did she
pack his own
belongings along with hers? What kind of wickedness and injustice were
these? Would he be able to get her back into his home? Who was to
blame for allthese?
In the end,
Qrrlnmll
decided to do something about it urgently; he
brought out his
Qbg
llasq. This was a knife that when used to stab
someone's footprint, the
person
would not be able to move from the spot
he/she was at the time the knife was used on his/her footprint. This was
what
Qrnm)l
did. The effect of this action stopped AgbQnln in her track.
She could neither move forward nor backward. At this time, she was
negotiating a hill between two deep gorges.
QrnmTl
began to pursue his
wife. He met her where she was. He tried to grab her. She tried to shake
him off. As she did this, unfoftunately, she fell into the gorge
on the right,
while Ornmll fell into the one on the left. She died instantly.
Qrrlnmll
was in the gorge for seven days, writhing in pain and hunger.
990
Igi kan gbq I'ew
tutr l'gbo
Dlfirn Pory
Ttl
S'gmg Qba
Ode ldo
Igbatl fomi ojrl sngbregmg
[b9
ni wgn nl kw ge
Translation
Atree has dry leaves
But its roots are fresh and alive
If castfor Pory
The daughter of the
Qba
ofldo-land
When weeping in lamentation of her inability to beget a baby
She was advised to offer gbg
Pory was a favourite daughter of the
Qba
ofld-land; she was loved by all
in the palace.
The unfoftunate paft was that she had been involved in
several relationships with many influential people, but all had failed
woefully. She married Alr, AjerO,
Qwrngn QbalyQ,
Oljombo,
Offtagi-O1l and
QlwQ
but the relationships collapsed because of her
inability to have a baby for any of them. In the end, she returned to her
parents' palace
to nurse her emotional wound.
One day, her mother called her and told her that it was not proper for her to
stay in her parents' house when she was supposed to be in her husband's
home. The mother said that she kept having this dream that she became
pregnant
and was blessed with a bouncing baby boy. She prayed for her
daughter that the spirits of her ancestors would make the dream come true.
She also advised her to go for If consultation. That was how Pory found
herself face to face with Igi kan gbg l'w tut l'gb for If consultation;
would she be blessed with the fruit of the womb? Would her mother's
dreams cometo
pass?
The Awo told Pory that she was suffering from childlessness and assured
her that she would soon be a
proud mother of her own child. She was
advised to offer
gbg
as
prescribed
above. She was however informed that
she was an ApQtQbl and that her husband who would put her in the family
way would be met along the road and the man would be a
great Babalwo.
991
Porye was determtneo to De a momer. Sne toto me Awo mat sne wouto
offer that gbg
on that very day. She procured
all the gbg materials and
returned to the home of the Awo. The gbg was offered. In the end, If did
not take the shrine of EgU
Qdara
for placing
the gbg. Instead; it took a spot
between two gorges
as the site to place the gbq. Pory took the gbg
to the
spot.
As she was praying,
she heard someone moaning at the bottom of the
gorge. Itwas
Qrnmll.
He had been there for seven days. He begged her
to pull him out. She tied her head-gear together with her sash and used it as
rope to pull
QrUnm)l
up to the surface. They went home together. They
fed If together from evening of that day till daybreak. They fed another
type of If from evening till daybreak. The first If they fed opened the door
for their prayers to be accepted by Oldmar. The other If they fed led to
pregnancy.
As soon as she became pregnant,
Qnf
nmll gave her Id, Ifa beads, to keep
for the coming baby, He left on another spiritual assignment and never
returned for 16 years. The baby was born in his absence. It was a baby boy.
The Id was worn round his wrist. The boy was named
Qlgmg
as instructed
by his father. Six months to the time of
QrnmIl's
return, the people
of
Alay waged a fierce war against the people
of Ido and most of the
inhabitants of Ido were either killed or captured,
Qlgmq
was one of those
who were lucky to be captured. They sold him into slavery to one merchant
in Alay.
As soon as this was done, there was a terrible problem in Alay land. If
.was cast in order to determine the cause of the
problem
and at the same
time, find solution to it. The Awo told them that malevolent spirits had
entered their town and for this reason, there must be spiritual cleansing of
the land in order to chase away this spirit. After fufther consultation, it was
concluded that a human being should be used as
gbg
material. Whom could
they use? In the end, they settled for
Qlgmg,
the child of
Qrnm)l.
On the day that this gbg was to be
performed was the day
Qrnm)l
arrived
in Alaaye town. As soon as the inhabitants of Alay sighted
Qrnmll,
they were full of
joy
thattheir
gbg would be performed
by the very bestAwo
992
on eafth. They pleaded with
Qrtlnmll
to help them
pedorm the gbg
and
he agreed. The people tied
Qlgmq
to a tree.
Qrnmll
examined the
gbg
material but did not recognize him as his own son
-
after all, that would be
his first time of seeing him. The boy was already 16
years old.
All the other materials for the
gbg were brought out in readiness for the
great gbg
to be
performed by
Qrnm'll
himself.
glgmg
knew that he was
the main material for the
gbg. He had earlier cried and cried but to no
avail. Again, tears began to roll down his young cheeks. He stafted to cry
loudly in lamentation of his ordeal. He remembered the stories his mother
had narrated to him about the circumstances of his bifth and he began to
narrate it loudlyto himself. He said:
Qpkqte
a
9'dl
bQr$bQrQ
Dl firn Igb
Tl mQnu snrhn
gmg
fbg
niwqn n| kw
9e
gb'borr'bg
Igb ma bl
Igb bf Ina
Spekqtea S'dl
b$r$bQr$
DlfilnQdan
Tl mQnu snrhn
gmo
Fbq
ni wQn nl kw ge
gb'bo, r{'bq
Qdan
maa bl
b Oorun
Qpk,
te a
S'dl
bQrqb$rQ
Dlfirn
$aa$a
Tl mnu snrhn gmo
i
Sbg
ni wqn nl k w
$e
I
gb'Qbo, r'bg
saaga
ma bl
bl Abe
Igb n'igb In
Odan l'dn Oorrn
$aaqayk
nitiAl'Abg
DlfirnQrunmll
WQn nl k r'bg
K m ba l'slrojq meje
ko'tl
Qgbgnyin
s'bg
r.
993
Igi kan gbg
l'w
tutu I'egb
fx fitn Poroy
Ttf g,gmggba
Odeldo
Igbtf fomi oj sngbregmg
fbg
ni wqn nl k w se
gb'gborr'bo
WQn nl k ma gb'gbg
tg s,e
Qffn
Igbaff yo gb
ebq
d ib k?
At'nl-m,enff
k to t,n-m,na
At'ene-m'n
ko t ajgta-mo jgta
fttgta-m!9t"
kq t aiijern_m,jgrin
AtTj gri
n - m
Q'j 9
ri n ko t AiU,
"
ru rr
_
rro5 i rr rr
At'tja rrt - m oja ru n t<o to Attera
_
mojelJ''
t'jefa
-m_q'jgfe
ko t ltrjeje_mo,jej;
lrfstAtgoje
frtgt-Ato o mu
lrtgf-AtQ
rrbg I'qfin t yt gbiri
pory
lw yg
Qrrtnmll nf
,nrt
Qfln
Awgn mejejt wjg b'gf mq,j
WQnhlnjgbg'f
mq'jr
EyingbQno
Eyinm,Qran
lyin
o_mqwfpe
poroy
to bt
etgmg
L b'Olgmeo
h h
lyin
o mg wlpe
poroy
t bf
et9m9
o
QrUnmll oo!!t
lVin
o mQ'p
pory
t bf
etgmg o
fyin
o mQ,p
pory
t bf
elgmg!!!
Translation
Speketea
g'df
bQrgbgrg
The Awo who cast If for Igb
When lamenting
her inabilityto geta
child
She was advised to offer ebo
She complied
When she was to give
birth
She begot In
QpketQa
g'df
bQrQbQrg
The Awo who cast If for
Qdan
When lamenting
her inability
to beget a child
994
I I
'TY'C
MUJ'
She was advised to offer
gbg
Shecomplied
When she was to give bifth
She begotObrn
Qpekeea Se'dl
bQrbQr
The Awo who castlf for
$g
When lamenting her inabilityto beget a child
She was advised to offergbg
She complied
When she was to give bifth
She begotAbQ
Igb nigb In
Qdan
lQdan Oorun
Saaga
yk ni ti Al Abq
They cast If for
Qrunm'il
They told him to offer
gbg
To avoid
getting into trouble within seven days
He failed to comply
Atree has dry leaves
But its roots are fresh and alive
Ifa's message for PorOy
The daughter of the
Qba
ofldo-land
When weeping in lamentation of her inabilityto begeta baby
She was advised to offer
gbg
Shecomplied
She was directed to
place the gbg near a
gorge
When she took the gbq there
What happened after?
What happened today was not as much as what took
place yesterday
What took
place yesterday was not as much as what happened three
days ago
What took
place three days ago was not as much as what happened four
days ago
The problem four days ago was not as much as that of five days ago
What happened five days ago was not as serious as what took place six
days ago
What took
place six days ago was not as much as what happened seven
days ago
EglAlo
0
j9 (Qrr:nm)la) ate nothing
FgrAh
had nothing to drink
fr'lg'lAlg
was lying in the ditch writhing in pain
PorOy rescued
Qrrtnmtla
from the ditch
Both of them fed If from nighttillday break
995
And they fed If again from night till day break
You are notwise
You lack understanding
You fail to know that
pory
was the woman who begot
glqmq
Who begot
elgmg
o he he eeeee
Don't you know that
pory
it was, that gave
birth to
glgmq
Qrnm)l
o oh!t!
Don't you
know that
porye
it was, that gave
bifth to
ergmg!r!
when
Qrunm)la
heard this from
elgmg,
he began to shake from head to
toes. He realized that
elgmg
was undoubtedly
his own child. He moved
closer to
Qlgmg
and he saw the Ide If that was tied round his left wrist,
'who gave you
this'?
Qrnmll
asked.
elgmg
responded,
'My mother'.
And who was your
mother?'
elgmg
responded
that
pory
was his
mother!
Qrnmll
knew that it was a taboo for any child of If to be used to feed If.
Qlqmg
was ceftainly a child of If. what could he do under this
circumstance to save the situation? How would he be able to save the life
of
Qlgmg?
He did a quick
If consultation
and he knew exactly what to do.
He called the inhabitants of Aly to quickly procure
a she-goat and a very
sharp knife. They did. He used the dull edge of the knife on the neck of
Qlgmq
and it failed to cut the boy's neck. He used the sharp edge on the
neck of the goat
and it sliced the goat's
throat into two. They used the goat
to feed If and
Qlgmg
was released immediately.
Qrnmll
explained to them that using
elqmg
as gbg
material was
unacceptable to If. That was why the knife failed to cut his throat.
Qrunmlla
then decreed that as from that day henceforth, no human being
must ever be used as gbo
materialto be used to feed Irnmgl or ORga. It
became a taboo from that day to use human being for any gbg
or ritual
purpose.
QpqkgtQ
a ge'dl
bQngbQrg
Dlfiln lgb
Tl mqnusnrhngmg
lbg
ni wqn nl k w se
gb'borr'bg
_ 996
Igb ma bl
Igb bl Ina
QpqkQtQa Se'dl
bQrQbQrq
Dlfiln Odan
Tl mQnu snrhn gmq
[bg
ni wqn nl k w
$e
gb'bo, r{'bg
Qdan
ma bl
bl Orn
QpqkgtQ
a
f'dl
bQrqbQrg
Dl filn
$aa$a
Tl mgnu snrhn qmg
lbg
ni wQn nl k w s. e
gb'Qbo, r'bg
$a9
maa bl
bl Abg
Igb n'igb In
Qdan
I'Qdn Oorun
$a9ayko
nitiAl'Abg
Dlfiln
Qrrtnmll
WQn nl k r'bg
K m ba l'slrojQ mje
ko'tl
Qgbgnyin
s'ebg
Igi kan gbg l'w
tutr l'gbo
IX filn PorOye
Tfi
I'gmg Qba
Ode ldo
Igbatl fomi ojrl sungbr gmg
fbg
ni wQn nl k w
9e
gb'Qbg, r'bg
WQn nl k maa gb'Qbg lg s'etl O, fln
Igba y gb
9b9
d ib kq?
At'nl-m'entl ko t t'n-m'na
At'an-m'n ko t tlje, ta-m5eta
At'ljgta-m'jeta kq t t'ljqrin-mQ'jqrin
At'ljgrin- mQ'j gri n ko t Atlj'a r -mj'ar
At'lja r - moj a r rt ko t AtFtj qfa - mQ'j gfa
At'lj gfa-mo5e, fa ko t At'ljeje-mQ'jeje
lrlslAlqojg
frlgl-Alg
o mu
[rl9l-Alg
rtbg I'Qfln t yl gbiri
Pory lw ygOrunmll
nl'n
Qfln
Awgn mjejl w
jq
b'gfa mqj
-
997
!
WQn hln
jg
bg'f mq'j
lyinogbeno
lyinm'Oran
lyin
o mQ wtpe
poroy
t bt
etgmo
L b'dlgmg o h he ee
lyin
o mQ wlp
pory
to bl
Qlgmg
o
OrUnmll o o!t!
fyin
o mQ'p
poroye
l bl
elgmg
o
Eyin o mQ'p
poroy
l bt
el9m9!!!
KO p,,
kO
jlnne
f
w b'ni b'ye
E w wo're o
Translation
QpgkgtQa Se'df
berebere
The Awo who cast If for Igb
When lamenting her inabilityto get
a child
She was advised to offergbg
She complied
When she was to give
birth
She begotln
QpgkJea
g'dt
bQrqbgrq
The Awo who cast If for
Qdn
When lamenting her inability to beget a child
She was advised to offer gbg
She complied
When she was to give
bifth
She begotOrn
QpktQa 9e'd1
bQrQbQrQ
The Awo who castlf for g9
When lamenting her inability to beget a child
She was advised to offergbg
Shecomplied
When she was to give
birth
She begotAbq
Igb nigb In
Qoan
tQdan orun
$aa9a
yk
nitiAtbe
They cast lfa for
Qnrnmll
They told hm to offer gbg
To avoid getting
into trouble within seven days
He failed to comply
998
Atree has dry leaves
But its roots are fresh and alive
Ifa's message for PorY
The daughter of the
Qba
ofldo-land
When weeping in lamentation of her inabilityto begeta baby
She was advised to offer
gbq
She complied
She was directed to place the gbg near a
gorge
When she took the
qbQ there
What happened after?
What happened today was not as much as what took
place yesterday
Whattook
place yesterday was not as much as what happened three days
490
What took place three days ago was not as much as what happened four
days ago
The problem four days ago was not as much as that of five days ago
What happened five days ago was not as serious as what took place six
days ago
What took place six days ago was not as much as what happened seven
days ago
FglAlQ
o
je (Qrrlnmll) ate nothing
fg]Alg
had nothing to drnk
FnlAq
was lying in the ditch writhing in pain
Pory rescued
Qrnmll
from the ditch
Both of them fed If from nighttillday break
And they fed If again from night till day break
You are notwise
You lack understanding
You fail to know that Poroy was the woman who begot
Qlqmq
Who begot
Qlqmq
o h h e
Don't
you know that Porye it was, that gave bifth to
Qlqmq
Onlnmll o oh!!!
Don't
you know that Pory it was, that gave bifth to
Ql9m9!!
I
I
Before long, nottoo far
Come and
join
us in the midst of
joY
Come and behold Ire
If says that the person for whom this Odtl is revealed shall be a recipient of
the blessing of all Ire in life. If also says that for this
person, he/she needs
to express himself/herself whenever he/she found himself/herself in any
serious trouble. By so doing, he/she may find help which will bail him/her
out of that trouble.
i
999
13. Ifa says that there is a group project going on where this Od is
revealed. If says that this project will succeed but one
person
or
group
cannot do it successfully. There is the need for all those involved in the
project
or assignment to
pafticipate fully in order for it to succeed. If this is
notdone, nothing on eafth will make itsucceed.
If states fufther that apaft from the fact that all hands must be on
deck, each individual or group must have a specific function and this
should be done in such a way that there should not be duplication of
duties and each duty or assignment must be clearly defined. In one
word, there is the need to have a clearly defined division of
responsibility with everyone or group
assigned to specific duties in
orderto ensure the success of the assignment or
project.
If advises those involved to offer gbg with four pigeons, four
guinea fowls, four hens, four cocks and money. There is
also the need to feed If with one matured she-goat and to feed
EgU
Qdara
with one matured he-goat. On these, Ir-etQ M)
says:
Afllakalaka m
ja
lakalaka
Ddfitn Ornmll
If t'Qrun bQw'lAy
Baba yO ma lgg t{n'l Ay
$e
$bg
ni wqn nf k w ge
Translation
That which dangles
precariously without breaking and falling
This was lf's message to
QrUnm)l
When coming from Heaven to Eafth
When coming to mend the world
He was advised to offer
gbg
There were several
problems
on eafth which called for urgent attention.
There were problems in the home and even outside the home. Without
urgent attention, these problems would multiply and become crisis. That
was why
Qrnmll
chose to come to the world to attend to these
problems
and profer solutions. He went to the Awo mentioned above for If
consultation: would he succeed?
1 000
The Awo assured him that he would succeed. He was advised to offer gbg
as mentioned above. He complied. As soon as he did this, he came into
the world.
The day he arrived on earth was the day he began his work. He faced the
problems
in the home with the understanding that if the problems
in the
home were solved, finding solutions to those outside would be easier.
Before he got anywhere, the problems
outside became overwhelming and
could no longer be ignored or delayed. He rushed outside to profer
solution only for him to realize that the
problems
he had left behind in the
home were getting worse.
Instead of
praises, people
began to heap abuses on him. They blamed him
for not assisting them enough. Some of them even said that when he knew
that he was not competent enough to find solutions to their problems,
why
did he staft the process
at all? They blamed him for giving
them false hope
and accused him of raising and dashing their hopes.
when Orrinmll reflected on what was happening on eafth, he concluded
that the situation was actually getting worse. He concluded that the best
thing was for him to go
and report his failure to Oldmar.
A fllakalaka ma
j
lakalaka
Dlfifn
QrUnmlla
If rt t'qrun bQ w'l Aye
Baba yO ma lgg trf n'l Ay ge
fbg
ni wqn nl k w
Fe
Translation
That which dangles precariously without breaking and fall ing
This was If's message to
Qrnm)l
When coming from Heaven to Eafth
When coming to mend the world
He was advised to offer gbg
Qrnmll
gotto
Oldmar and narrated all his experience on earth to Him.
He told Oldmar that he had failed to find any solution to the problems
plaguing
the world. Oldmar responded that he failed to solve the
1 001
problem
because he was trying to do it alone. He was told that he needed
another person
to assist him in this assignment. Oldmar chose Eg
Qdara
to be his paftner.
Qrunm)la
was told to concentrate on finding
solutions to all the problems
in the home while Egu
Qdara
was to be in
charge of proffering
solutions to all the problems
outside the home.
oldmar summoned Ep
Qdara
and instructed him to go.
for If
consultation on the assignment that he was to be
given.
He went to the
same Awo who consulted for
QrrJnmll.
He was assured that he would
succeed and was advised to offer gbg.
He complied.
on the day they were to return to eafth, oldmar summoned both of
them to His presence.
He told them that each of them should concentrate
on his own paft
of the assignment. He told
Qrunmlla
never to dabble into
finding solutions to problems
from the outside. That should be left to Eg
Qdara.
He also told Egu
Qdara
not to venture into finding solutions to
problems
in the home' He needed to leave those to
Qrnm'il.
They were
advised to concentrate on their own assignments.
Qrrjnmll
was to
become a specialist In finding solutions to domestic problems
while Eg
Qdara
should becomethe expeft in proffering
solutionsto problemsoutside
the home. Oldmar also instructed
Qrnmll
to ensure that all what
would need were supplied to him at the
junction
of the three crossroads so
that he would have no reason to come inside the home. Wth all these
instructions, both of them leftforeafth.
It became very easy for them to concentrate on their assignments. Es
Odara
was able to find solutions to the crises taking place
outsde the home
while
Qrnm)l
succeeded in finding solutions to those problems
inside. All
the needs of Eg
Qdara
were supplied to him at the
junction
of the three
cross-roads and he had no need to come inside the home to find out what
was happening there,
Afllakalaka m
j
lakalaka
D,|filn
Qrunmlla
If t'qrun bQw'lAy
Baba yO ma lgg t{n'l Ay ge
Sbg
ni wgn nf k w
9e
gb'Qbo,
r'bo
1002
If d'lAytn
Bfi qeti il
Nt'odeygs'llQ
Afllakalaka m
j
lakalaka
Dlfiln Egu
Qdara
T1t'Qrun bqw'lAy
Tf yO ma lOtn'lAyge
Ebg
ni wgn nl k w ge
gb'$bor ru'bg
KOp, kojlnn
Ew b ni l'tOllre
Atol lre l b'ni I'ese
QpQ
Nje
e
je
k Ig m t'Eg ba l'rlta
Kmt'ojrl bgQdQdQ.
Translation
Afrlakalaka m
ja
lakalaka
This was lf's message to
Qrnmll
When coming from Heaven to eafth
When coming to mend the world
He was advised to offerebo
He complied
When he got to eafth
As he was attending to problems in the home
Those from outside were calling for attention
Afrlakalaka m
ja
lakalaka
'This
was If's message to Eg
Qdara
When coming from Heaven to eafth
When coming to mend the world
He was advised to offer ebo
He complied
Before long, not too far
Join us in the midst of all Ire in life
That is what If guarantees for all its followers
Please
give
af I what belong to E9 to him at the
junction
of the three
crossroads
So that he will have no cause to
peep into the parlour
If says that the
persons
or
groups for whom this Od is revealed shall
succeed if they could specalze.
1003
14. If says also that if the person for whom this Od is revealed plans
to
go into any business venture, he/she will succeed more if he/she
goes into paftnership
with other. The roles of each
partner
must
however be specifically spelt out ever before the commencement of
such business venture. By so doing success is assured. Crises are
also eliminated ever before they stafted.
If says that the Elders of the Night (witches)
are fomenting trouble
and wrecking havoc where this Od is revealed. Unfortunately,
several innocent people
are being wrongfully accused over what they
know nothing about.
If says that there is the need for proper investigation before
accusing anyone. Those falsely accused must be apologized to and
appropriate gbg
needs to be
performed.
If says that if the person for whom this Od is revealed is one of the
people
accusing others wrongfully, he/she needs to apologize to
his/her victim(s) and offer gbg.
Conversely, of he/she ls one of the
people
being falsely accused of wrongdoing; he/she needs to take
everything in good faith. If he/she is begged, there is the need for
him/her to accept the apology graciously
without any ill-feeling. If
advises the person
for whom this Od is revealed to offer
gbg with
one matured he-goat and money, whether he/she is the one
accusing others or he/she is the person
being accused of wrong-
doing. On this, a stanza inlrgt| M) says:
Eyet
pooyl ryln l'jde ApOn
Dl fin
QrUnmlla
Iy mi rr b wgn
j
WQn nl lyewa nl
Ebq
ni wqn nl k w
9e
Translation
Fyel
pooy rt'in l'jde Apqn
He wastheAwo who castlf for
Qrnm'll
When Iy m i (Witches) were fi g hting aga inst them
1004
And theywereaccusing lyewa (QSun)
He was advised to offer
gbg
There
was no compound in Il-IfQ that was free of problems. In some
compounds, their crops failed, In some, they were afflicted with
pestilence. Yet in some others, there were domestic crises. Some
people
lost their children. Wealthy people had turned to chronic debtors as a
result of inexplicable downturn in their economic foftune.
In this same town,
Qpun
had been very vocal in her defense and advocate
for the rights and dignity of women. This had brought her face to face into
contention and confrontation with several influential men and women in
the town. All these did not deter her in her struggle for the emancipation of
women in the community. Those who had been in contention with her
began to accuse her of being responsible for all their woes. Before long,
the whole town believed that
Qgun
was the one inflicting pains,
sorrow and
tears on the
people of the community. They accused her of being
responsible for their failed haruests, ailments, loss of the lives of their
children and the downturn of their economic fortunes.
One day, the citizens accused
Qpun
to her face. She pleaded her innocence
but nobody believed her. They planned to banish herfrom the community;
but before that, they decided to report her to her husband,
Qrrfnmll.
When they told
Qrnmll
what her wife had been doing to foment trouble in
the community,
Qrnm'll
pleaded with them to exercise restraint and do a
thorough investigation before
jumping
into conclusion, so as to avoid a
situation where innocent
people were wrongfully accused. The people
concluded that
Qrnmll
was merely supporting his wife in her wrong
doings. They said that both
Qgun
and her husband would be banished
together.
That evening,
Qrnmll
and
Qgun
had a lengthy deliberation. What baffled
them was that even if anyone accused
Qpun
of any form of wrong-doing,
they were supposed to know that
Qgun
would never fight against anyone to
the extent of hufting his/her child. Yet,
Qgun
was accused of taking the
lives of these children. Being a mother herself, they were expected to
realize that there was no InlnmglQ or Oflg who loved children and young
1 005
ones more than
Q$un.
This notwithstanding,
Qgun
was sqid to be
responsible for the death of the children she loved most. After much
deliberation, they concluded that If must be consulted. That was how
Qrnm)l
went to
fygl
p00yr r/in l'jde ApQn. one of his former
students, for If consultation: would they be able to see the light of this
problem? Would what or those responsible for the
problems in ll-Ife be
exposed and brought to the fore? Would the innocence of
Qgun
be
established without doubt?
The Awo assured
Qrrf
nmll that the innocence of his wife would not only be
established beyond any doubts, but the culprits would be exposed and put
to well-deserved shame. He advised Orrlnmll to offer ebo as stated
above. He complied.
As soon as this gbg was offered, ESU
Qdara
went into action. He
approached the head of the witches of Il-IfQ and told her that he would like
to
join
them in making life difficult for
QSun
and her husband
Qrnmll.
The woman was very happy to hear this. She invited Eg
Qdara
to their
meeting to allow him break the good news to all the Elders of the Night by
himself.
At the meeting, EgU
Qdara
told them that he hated
Qpun
with all his heaft.
He would therefore love to
join
hands with them to inflict more pains on her.
The witches told Egu
Qdara
that they could never forgive
QSun
because she
had been disturbing them from carrying out their plans. Anytime they tied
anyone down, especiallychildren and
young
adults,
QSun
would gothereto
untie them. They explained to EgU
Qdara
that they were not interested in
Qgun's
children, they could therefore fathom no reason why she would be
the one stopping them from sucking the blood and eating the flesh of their
victims who were in no way related to her.
Egu
Qdara
explained that he hated the manner in which
QSun
carried
herself. He said that she was too arrogant for his liking. In the end, they
concluded that since the blood of children was purer than that of adults,
and since their flesh was more delicious,
Qgun
had no right to
prevent
them
from enjoying this delicacy. For having the effrontery to confront them in
the first place,
she must be
punished
and allthe blames must be heaped on
1 006
her. After this, they dispersed.
The following day, Egu
Qdara
went back to the head of the Elders of the
Night and asked her how they shared the blood and flesh of their victims.
She told him that as the head, her share was one-tenth of the blood and the
head of the victim. ESU
Qdara
asked her whom she was sharing all the
internal organs, especially the heaft, liver and kidneys to for consumption.
She responded that her deputies used to share those pafts
among each
other. 'That was cheating'lEg
Qdara
thundered, 'don't you
know that
those
pafts, together with the intestines are the real delicacies that must be
reserued for her as the head and indisputed leader?' He queried.
'Why
must you allow yourself to be cheated like this? You must confront these
deputies and claim
your right! There must be an emergency meeting
today where allthese anomalies must be straightened out. You must never
accept anything less than the head and all the internal organs of all the
victims. Anyone willing to consume these delicacies must wait for her own
turn to become the leader! I will support
you
all the way!'
As soon as she heard these words from Egu
Qdara,
she went into a rage.
Everything and anything enraged her. Two of her daughters were among
the Elders of the Night. She hated them for keeping quiet when she was
being cheated. She summoned this emergency meeting. By the time the
meeting commenced, itwas clearthatthe head was annoyed. She abused
all of them. 'You are all cheats! After all the help I had rendered to you, all
of you
still cheated and conspired against me! You are all ungrateful fools!
Ingrates! Thieves! Liars! I will punish you all!', she cried.
The deputies could neither understand nor stand all these insults. ESU
Qdara
had earlier
gone
to these deputies to embolden them not to take any
insult from the head. He told them that the head had been too full of
herself. She was too self-centered and she had been using too much
derogatory language againstthem. 'Rise up and claim your right! Demand
for your respect from her! She is not in any way more qualified than any of
you
to be the head! She even lacked proper
administrative capacity. I will
support
you
all the way!'
As the head began to curse and abuse them, they responded and
1AA7
panclemonum
broke out! They began to expose each other: those whose
homes were destroys; those whose crops failed; those whose children
were killed and consumed; those whose relations were on their sick beds;
those who were experiencing downturn in their economic fortunes were all
listening and hearing what the elders of the night were saying. They were
all livid with theirown rage.
Epu
Qdara
excused himself from the meeting, claiming that he was going
to
ease himself. None of them took notice of him in their fight, Eg went to
the people
and declared; 'why are
you
all passive?
why do you
all keep
quiet
when you heard all what these women were saying?
you,
can't you
see that it was your mother who has been responsible for your illness? And
you,
did you hear your
wife saying that she took away your
manhood? And
you,
can't you
see that your younger
wife was responsible for the death of
your four children born for you
by your
senior wfe? What are you
all waiting
for? Go and dealwith these people!
I willsupportyou
allthe way!'
The people
carried cutlasses, hoes, sticks, batons, and clubs and so on.
They rounded up all these witches. They were all dealt with as
appropriate.
Eyel
poyl ryln l'jdeApqn
I)lfiln
Qrrtnmll
Iy mi bwgnj
WQn nl lyewa nl
fbg
ni wqn nl k w
Fe
gb'Qbo,
ru'bg
Iyewa Otooro
lfon
tctt b'nil
j
d'bi
emg
o.
Translation
Eyel
p00yi
rf n I'oude Apgn
He was the Awo who cast If for Ornm'll
Whenlymi were fighting against them
And theywere accusing Iyewa
He was advised to offier
gbg
He complied
Behold,
QSun
Iyewa OtOoro
Efqn
will never fight against
anyone to the extent of harming his/her child
If says that those responsible for the problems
taking place
where this
Od is revealed shall be exposed and broughtto book.
1008
If also advocates
patience
and understanding for the
person who was
accused wrongfully as the culprits shall be exposed. If says that he/she
needs to accept their apologies when begged for forgiveness in good faith.
15. If says that there is the need to offer comprehensive
gbg for the
community because there were many unfoftunate events taking
place in the town. The cause of this is not unconnected to thefact
that the community had offended the lrnmolQ and Onga. These
divinities are angry with the community and they must be appeased
to bring back normalry into the community.
If also warns those who represent others to be truthful and honest
in alltheir assignments. If they fail to do so, the consequence may be
very disastrous and may even lead to loss of lives. In the same vein,
lf cautions that there must not be a situation where
people will be
paying back
good with evil. If they are helped, they must show
appreciation and must not let those who do them
good regret their
actions. They must not maltreat those who had assisted them one
way or the other.
If advises that the person for whom this Od is revealed needs to
offer
gbg with two matured he-goats, 2 rats, hvo fish, two
hens and money. They also need to feed If with one matured
she-goat, feed Egu
Qdara
with one matured he-goat and feed
Qbatl
with 16 snails, shea butter, tr 6 chalks, 10 metres of
white cloth and drinks. On allthese, If says:
OjleqAye
Igngan IfQ
Qrunmll
wosun, kowqn
Translation
OffeAye (the emissaryof theworld)
Igangan IfQ (the delegate of Ile-IfQ)
Qrnmll
had a deep meditation and arrested them
1009
Qrnm)l
was the spiritual administrator of the world. He was based in Il-
Ifg during the dawn of time. He hadlmrf lgb, also known as
ebtal
and
Akle, also known as Eg
Qdara,
as his If students at that time. He also
had Oflgg Aye andlgangan IfQ as his messengers whom he used to send to
Oldmar at regular interuals to receive instructions on how to administer
the world for it to be a comfoftable place
to live for human beings.
At first, OfSe Ay and)gngn If were pelform.ing
their assignments with
dilligence and truthfulness. At a stage, they became envious of human
beings. They realized that it was only human beings who sinned against
oldmar and lrrlnmglQ, yet
they were forgiven and given
another
chance. why should human beings be given
another chance; to sin again?
They wondered. It reached a stage that OJigq Ay andlgangan If decided
that they would be delivering false messages to
Qrunmll
in order to
punish
these wicked human beings. They began to do so and the world
began to experience problems.
This went on for a long time.
Qrrlnmll,
Imulgb (QbaHl)
and Akle (E9
Qdara)
consulted If to determine
what was responsible for the problems
they were encounting on earth. If
revealed to them that Ofse Ay and Igngn Ifg were the ones
responsible. They had deliberately been delivering false information in
order to create confusion and chaos. If recommended for both of them to
be sanctioned accordingly. Theywere both rounded up and eliminated.
As soon as this was done, another round of crisis began. The inhabitants
of Il-IfQ confronted
Qrnm1l
and demanded to know what right he had
for killing his messengers. They accused
Qrrfnmll
of being
jealous
of the
prominence
of his two seruants. All explanations failed to satisfy them. At
a stage, they beat up)mrllgb (Qbatl)
and tore up his dress to shreds.
They also slapped Akle (Egu
Qdara). Qrnm]l
lfd himself somewhere.
when they left,Ornmll,
QbaHh
and Eg
Qdara
packed
their belongings
and left ll-Ife.
Qrrlnmll
declared that he never knew that he no longer
had honour in Il-IfQ.
As soon as they left Il-IfQ, all spiritual consultants in the whole world
refused to consult for Il-IfQ. Those who were Babalwo, those who were
water and crystal gazers,
those who were Adg, (those who used
cowries for consultation) those who used three, four, eight and 16 cowries
1010
decreed that nobody should consult for them in Il-IfQ anymore. Il-Ife
people
said they could live their lives without the spiritualists.
lQrunm)l
and his two students (Qbtl and EgU
Qdara)
wandered in the forest for
several days before they arrived at a place known as
[lju-u-ko-s'Ekg-ko-
s'kn, the wilderness where there is no rafter or ropes. They erected
three huts made with im leaves one for
Qrrtnm)l,
one for
Qbtla
and the
third one for ESU
Qdara.
Meanwhile, in ll-Ife, there was serious crisis. Rain failed to fall; pregnant
women could not deliver their babies; strong people became sick and
feeble; crops failed; the rich ones became
poor; pestilence
enveloped the
whole town; streams and wells in Il-IfQ dried up completely; the breasts of
nursing mothers ran dry of milk and dropped down flat on their chests;
domestic animals began to die one after the other; human beings began to
follow; many of them died of hunger and thirst; trees and shrubs turned
brown and died one after the other. There was panic and confusion; those
who had litherto boasted that they could live their lives without the help of
all the spiritualists realized that they needed them more than ever before.
Unfoftunately for them, everyone they went to for assisstance, they were
turned down. They pleaded for mercy buttheywere ignored. Astheywere
moving from one
place
to the other, they came across a Babalwo who took
pity on them and was readyto assist on compassionate
grounds:
Alkn nfl rln nl lkgkg
Nll rln nl lbb
Dlfnwgn l'tu-IfQ
NljQ Ajogun ka wgn m'l pitipiti
Translation
The crab is itthatwalks in hidden places
And walks in the dark
If's message forthe inhabitants of Otu-IfQ
When Ajogun overwhelmed them completely
The Awo told them that they had offended those who had done them a lot
of favours. These people had shown them their anger and that was why
they were in the situation they found themselves. He advised them to
go
and approach another Awo called IpQpQn )sepo pQrQpQrQ for assistant.
He assured them that if there was anyone on earth at that time who could
1011
assist them, that person was uponpon lsepo seresere. I ney manKeo nlm
and left in search oflpgnpgn)sepo
Feregere
. Before long, theyfound him.
IpQrrpQn lsepo geregere
Dl filn wgn l'tu IfQ
NljqAjogun k wgn mq'l pitipiti
Ebg
niwqn nl kl wgn w
9e
Translation
IpQnpQnIsepo
Feresere
He was the Awo who cast If for them at Otu Ife
When Ajogun overwhelmed them completely
Theywere advised to offergbg
The Awo told them that they were suffering from self-inflicted
pain and
agony. They were advised that if they wanted all their sufferings to
go,
they needed to procure a life antelope for gbg.
All of them dispersed in search of a live antelope. They searched
everywhere but could not find any. One day, they found a live antelope.
They began to pursue it. The antelope sensed that it was being pursued
and it began to run deeper and deeper into the forest. It soon reached
[lju-u-ko-s'QkQ-k-s'kun,
They pursued it to the forest. As soon as they
got there, the antelope could no longer be found. It had simply
disappeared! They searched everywhere but could no longer find the
antelope. Instead, they found the three huts built by
Qrrfnmlla, Qbatl
and Eg
Qdara.
Who could be living in this deep forest in the middle of
nowhere? They wondered. One of them threw a stone at the hut and
Qbatl
came out. When they saw him, they allthrew themselves on the
ground and began to beg him. Before long,
Qrnm'll
and Eg
Qdara
also
came out, They begged the three of them for forgiveness.
Qbatl
refused to listen to them. They begged and begged. All their
pleadings
failed to impress
Qbatl.
At a stage, he told them that he was the one
who had withheld the rain and had opened the sky to let in intense
sunshine. When asked why he did so, he responded that he intended for
all the rats, fish, birds and beasts to die of drought and starvation. He also
wanted the human raceto dietoo!
That was when
QrrJnmll
and Egu
Qdara
joined
in pleading with
Qbat.
1012
vtuilililct
trxptcilileu ru rrril LilcrL Liley dil
gufrsufne
ain[ uSe rafs, flsn, olrqs
and beasts for other
purpose. It is human beings who will go
and
procure
all these items for them. They pleaded with him not to let all the living
things on eafth die because that would be against the wish of Oldmar.
After much deliberation,
Qbtl
agreed to take a compassionate look at
them. He told them to
go
and
procure
two rats, two fish, two birds and
two beasts as fine for throwing stones at theirlmu huts. They went back
home and broughtthe items, singing thus:
Kl ir eku k m ra
Kl irueja km ra
Kl iru eyq k m ra
Kl ir eran k m ra
Kl ir nlyen k m ma ra o
Ejl
ElqmerQ
gba w o
Translation
Maythe rats not die off
May the fishes not cease to exist
Maythe birds notvanish on earth
Maythe beasts notgo into extinction
May human beings notdisappearon eafth
Ef
Fhmere firgtQ-Meji)
please comes to our rescue
When they
got
to where the three lrnmglQ were, they took all these items
from them and asked them to return home. Obatb released the rain and
the world returned to normalcy.
Ojlqe Ay
Igngn IfQ
Qrunmlla
w sun, kowgn
AwqIfQgbQ
WQn han blAganlloye
WQn p'ariwo bl Agte
WQn blnrfr wQn lg r b
Qr{nmll
nl'l
Won O b Baba nl'l
AkalegmgQdQ
Qrrnmlh
WQngba ltl
Imlgb qmq qdq
Qrnmll
WQn fa
Qdn
ldl re ya peere-peere
1013
9runmfl
nl
9
Oun O tilQ I'QwQ nf 'tQ yt
mg
Qrunmfl w bl'nrt
Oun ti gmg
lkgfa rg mjejl
WAn
kg'rl sl
!ljrr-u-ko-s'eke-ko-s'kn
Awgn lfedamu
tfttl
Okod pgan
obodtaba
Aboyun l k bltibi-tire
Agan ot'gwql
b'osn
lsin Qba
koje'ko
Olw di onlgbs
Oknrnr-bti
ko dtde
Albtly
di atbffkr
IlAyw
d'qta
WQn bQrQsff dmrr kiri
Ian
d
Qdq El'ta, Flern' ft'qjo,
ati
frQQrrndrnrgrrn
WQn nf wgn ti fi yan
ekq
je
WQn hn kiri-kiri
WQn dqdqAtkn
nlt rln nt ltOto
Nfl rln nt lbaba
Bf gni
tl kO b'dge
Awo Od Ohlweri
nf kl wn ma te
Ipgnpgn
fsepo
serqgerQ
tg
IpQpen tsepo ggrgggrq
b
Dlfitnwgn
l'tu lfg
NfjQAjogun
k wgn mQ't pitipiti
Ebg lo nl kl wn w ge
O nl kf wqn ma wa Agbenrtn
oyQ 19
Iqn
yl
!
A9 bQn rtn de
f
t ju-u -ko-s'ke_ko-s,k
n
WQn d ib l mu m-ta
gbath nl kl wQn tg r m eku mjl
Eja mejl,
eye
mf ati gran
mjl a sOkolm wa
WQn bg O9 tftl
oganta nf un o nff gbe
Oo+a nt Oun o nff gbt
Qrunmfl
w fg'hn sl Oog4 r,vfpe
Qrnmll
wt egbed nffortjl
If nl onlkolo trln kolo
gln
L'jqtiQba
ti rr
j9
AojeiruQbayff
rt
Afi
gbatta
ebatrtsa
1014
Qba
patapata tff b wgn gb'de lrnj
Oun lfa okn eji so
w da
qseeercoorn
stlQ
Wn nl nltorl klnni
nl kl irrl gmg
eku l ba ra nii
nl kl r gmeeja | ba ra nii
nl kl irrl gmgqyg le ba ra nii
nl kl iru gmg gran | baa ra nii
nl kl rrt gmgenlyan E baa ra nii
Qrrrnmll
nl a jQekur loeku
A rjeeja,aloeja
An
jegyera
tr loe,yg
A tr
jg
eran,
rt lo gran
qmg
nlyn ni yO sl w wgn w fin wa
Kl int eku k m ra
Kl iru eja k m ra
Kl ir eyg ko m ra
Kl irU gran k m ra
Kl iru nlyn k m m ra o
Efi
glgmgrQ gba w o
Kopkojlnn
Ewa
bani b'yQ
$wwoireo
Translation
OfreAye
Igngan IfQ
QrrJnmll
had a deep meditation and arrested them
When the inhabitantof Il-IfQ heard thatthesetwo had been
Eliminated
They screamed likethe masquerade oflloye land
And shouted like the Elders of the Night
In their rage, they rushed to confront
Qrrtnm)l
at home
They did not meet him at home
Akle was a student of Ornmll
They slapped him in the face
Imlgb was another student of
Qrunmll
They tore his Odn dress to shreds
Qrnm)l
declared that he never knewthat he had no honour in
Il-Ife anymore
Qrnm)l
gotangry
He left Il-Ife together with his two students
They headed for
flu-u-kO-s'eke-ko-q'kn
in the deep forest
1015
The inhabitants
of Ir-IfQ began to rive in miseryand
confusion
Penis
became switch
Female genital
became lb, leather
Pregnant
women
were unable to deliver safely
Barren women
could not become pregnant
pba's
horses had no grass
to eat
The rich became
chronic debtors
The invalid
could not regain their health
Those who had hill..f:.
p.en giving
bith to bouncing
babies
began to deliver still-bifths
Theywere
running from pillarto post
Theywentto
allAwos
And those doing consultation
with cowries
The Awo said they had used their cowries to buy corn meal
They went from piace
to place
They got
to the crab walks in hidden places
And walk in the dark
As f it has nothing
to do with the stream
TheAwoof
Oluwri
If's message forthe inhabtants
of Otu-If
When Ajogun
overwhelmed
them completefy
He asked them to go
tolpQnpQntsepo
gQre9ere
IpQnpgnlsepo
Fere$ere
He wastheAwo
who castlf forthem
atOtu_lf
When Ajogun
overwhelmed
them completely
'
They were advised to offerebo
The Awo told them to took for a rive anterope as gbg
materiars
They pursued
an antelope to
[tgu_u_ko*?tg-_i,;
They saw the three huts made with lmo leaves
Theythrew
a stone atthe hut
QbaHl asked them to go
and bring two rats, two fish, two birds
31d
two beasts as penalty
for throwing
stones at ImU hut
They begged OOga fora long time
Ogl refused
to accept their apology
QrUnmIl declared
to Obtl thus
If declared
'orrikolo trJn kolo sin,
Since the period
that
ebas
were being installed
None had ever been like this one
The exception
is
ebtl Obatfsa
Qba
patapata
who lived inlranje
iand
He was the one who held onto [he rope of rainfall
And released
that of intense sunshinb
They asked him why he did so
1016
He declared that he wanted all rats to die off
He wanted all fish to cease to exist
i
He wanted all birds to vanish on eafth
He wanted all beasts to go into extinction
He even wanted all human being disappearfrom the eafth's
Surface
Ornmll said thatwe eat and use rats
We eat and use fish
We eat and use birds
We eatand use beasts
And human beings are the ones who procured all these items for
Us
May the rats not die off
May the fish not cease to exist
Maythe birds notvanish on eafth
May the beasts not go into extinction
May human being not disappear from the eafth's surface
E
Etqmqrg,
please come to our rescue
Before long nottoo far
Join us in the midstof haPPiness
Comeand behold alllre in life
If says that the tribulation of the
person or
group for whom this Od is
I
revealed shallsoon come to an end. There is the need for him/her/them to
bury his/her/their
pride and tender apoogy where and f necessary.
16. If warns the
person for whom this Od is revealed that there is the
need for him/her to do Ipese for the Elders of the Night so that the
problems that he/she is encountering
presently, caused by the
witches, can be eliminated. If says that the life of a
youth is being
threatened by the Elders of the Night where this Od is revealed.
i
That is why If recommends this
gbg in order to
prevent this
youth
from experiencing untimely death.
If advises that there is the need to offer
gbq with a matured he-
goat and money. After this, there is the need to dolps with one
matured she-goat. This she-goat will be slaughtered from the
back of its neck as against its throat. The flesh of this
goat shall also
be distributed raw. It must not be cooked in the house where this
Qbq
t
1417
ts oTTereo or In me nouse or E aDatawo. un tnts, lra says:
Eran t kker p'e,tq
Owlwl drln ldrtn n
DlfitnOrunmlla
Tlyofi ewregb'gmg rQ I'ewf
Eleye
lbg
ni wgn nl k w
9e
Translation
Eran, Digitaria debilis, is it that grows branches from its
inception
The owldoes not make the same sound that it made yesterday
This was the If cast for
Qrr:nmll
The one who will rescue his child from the hands of the witches w i t h a
she-goat
He was advised to offer gbg
In this Od, Akp was successfully married with children. The family had
been living happily until Akp inadveftently found himself in contentious
circumstances wth the Elders of the Night. How dd t happen? Some
people
came to him for If consultation when their children were
experiencing inexplicable ailments. After consultation, AkpO declared to
the client that the
problems
were caused by the Elders of the Night. He
thereafter recommended appropriate gbg
and'ips. The client complied.
The ailments disappeared.
Before long, Akp had been known as an expert of some soft of matters
relating to children and their welfare. This was where AkpO had
inadveftently offended the witches. Unknown to him, most of the children
that he had saved from untimely death had lithefto been targeted by the
Elders of the Nightfor consumption. They were the ones who had marked
the children before they began their sickness. In fact, these ailments were
actually the signs the Elders had put in their body in order to have an
excuse as to what caused the death of these children when eventually they
died. They viewed Akp as an enemy who had been removing their
potential
meals from their mouths. They therefore concluded that AkpO
must be
punished
for this. They decided to take his best child to replace all
the children he had denied them of consuming.
1018
efore tong, rne [avounte cnilo or AKapo Decame lll, all meolcaons ne nao
successfully administered on other children failed to have any effect on his
own child. The child became leaner, paler and weaker by the day. AkpO's
family was thrown into confusion and sorrow. That was when
Qrrfnmll
decided to come to Akp's aid.
One day, Akpo had a dream and
Qrnmlla
told him that his problem was
caused by the Elders of the Night; therefore he needed to consult If.
During consultation, If told Akp to offer
gbg with a matured he-goat for
victory for the child and the family. After this, he was to use one matured
she-goat as a substitute for his child because the child's flesh had already
been shared by the Elders of the Night. They were only waiting for the
death of the child before the
physical possession of his body
parts is taken,
He was instructed to slaughter the animal from the back of the neck, which
was an unconventional way of slaughtering animals, because the Elders of
the Night planned to eliminate his child in an unconventionalway. He was
also told to share the flesh of this animal raw as no part must be cooked in
his house. Akp complied with the
gbg and shared the flesh of the she-
goat among those living around his house. Within one week, the child
became alright and fully recuperated. Happiness then returned to Akp0's
family.
Eran ti kker p'Qtq
Owlwl dun ldn ana
DlfinOrunmll
Tl yOfiewtre gb'gmg rQ I'QwQ
Eleye
lbg
ni wEn nl k w
qe
gb'Qbg, r'bg
$ni
tl gb'ap,
$
w gb'ap
Odtod n wqn p'gran aj
je
o
odl-odl
$ni
tl rtgb'gs, q w gb'ese
Odl-odl ni wQn p'gran eje
je
o
odl-odl
$ni
tl rtgb'yln, q w gb', yln
Odl-odl ni wQn p'gran aj
je
o
odt-odl
fni
tf gb'orf,
e
w gb'orf
Odl-odl niwqn p'gran jS
je
o
odr-odl
1019
fni
tl gba'fun,
e
w gba'fun
Odt-ot ni wQn p'gran aj
je
o
odt-odl
lni
tl gb'grn, g w gb'grn
Od-oO ni wQn p'gran aj
je
o
odl-odl
sni
tl gb'edg, g w gb'Qdg
Od-oO ni wQn p'gran ej
je
o
odr-odl
fni
tl ]tgba gaK, gw gba gakl
Od-ot niwQn p'gran jgjeo
odl-odl
Eni tl gba fkr, gw gba fk
Od-odl niwqn p'gran aj
jeo
odr-odl
Eni tl rtgba'gQ, g w gba'ge
Odl-odl ni wgn p'gran ej
jeo
odl-odl
Translation
Eran, Digitaria debilis is itthatgrows branchesfrom its
Inception
The owl does not make the same sound as it made yesterday
This was the If cast for
Qrrf
nnlll
The one who will use a she-goatto rescue his child from the
hands of the witches
He was advised to offer
gbg
Hecomplied
Those who are entitled to the limbs, do come and take your
Share
In unconventional means, the animal of the witches is
Slaughtered
Truly, it is unconventional
Those who are entitled to the head, do come and take
your
Share
In unconventional means, the animal of the witches is
Slaughtered
Truly, it is unconventional
Those who are entitled to the neck, do come and take
possession
of
your
share
In unconventional means, the animal of the witches is
Slaughtered
It is unconventional indeed
1024
Those who are entitlecl to the intestines, clo come and take
your
Share
In unconventional means, the animal of the witches is
Slaughtered
Truly, it is unconventional
Those who are entitled to the bowel, do come and take your
Share
In unconventional means, the animal of the witches is
Slaughtered
It is unconventional indeed
Those who are entitled to the lungs, do come and take
possession of your share
In unconventional means, the animal of the witches is
Slaughtered
Truly, it is unconventional
Those who are entitled to the chest do come and take your
Share
In unconventional means, the animal of the witches is
Slaughtered
Truly, it is unconventional
If says that the
person for whom this Od is revealed shall be rescued from
the hands of the witches.
1021
B. SIGNIFICANCE
(J)F
rKE I
E
MEJI rr.rK I nrr)tr l'Lrli(|I n r
THE OD DURING ITFLD ORIKqSFDAVE
IreJQ Mil children normally live happy and comfoftable lives. They have
the support of the mother-earth, which ensures that they are blessed with
profitability. They are equally the beloved of Oldmar. They regarded
as the ambassadors of Oldmar here on eafth. This is a major function
thatlretb M] children
pefform splendidly. It is also
part of the reason why
they do not need to
go into any
job
where they would be sweating
profusely
before making theirdailY bread.
lrgtQ Mil children succeed more outside the shores of where they are
born than for them to stay in their
places of bifth. Anruhere they
go, they
turn into their abode. They do not believe that anybody is discriminating
against them wherever they are. They also cooperate with those whom
they met wherever they
go. For all these, they take their chances and take
advantage of whatever opportunity that comes their way.
It is always advisable for lre.tQ Mil children to ensure that special
preparation were made for them in order to demolish the homes being
erected for them by their
Fgb
in heaven so as to be able to live the ones
they are erecting hbre on e,th. This is very impoftant in order to avoid a
situation where they will lose their Iives as soon as they complete
acquisition of any
property on eafth.
Manytimes,IrqtQ Mil children are accused of
perpetrating the evil, which
they know nothing about. The organizers of these falsehood will make
everyone to believe that it is truly the handiwork of IreJQ-Mil children,
the truth will
prevail in the end: unfoftunately
for these falsehood
perpetrators lrgtQ Mil children do not easily forget orforgive anyone who
did any evil against them.
gng
and
Qrnmll
are the two major IrrlnmglQ who protect alllrgtQ MI
children against untimely death.
$ng
protects their chest while
Qrnm)l
protects their head. Wth these two InJnmgl behind them, longevity is
sure.
To succeed most in life, it is best for lrqt Mi children to enter into
joint
1022
parunersnrp w|tn orners. rr rs nor aovlsaDre Tor tnem ro go Into any Du$ness
alone, as this will not bring maximum profit for them. If they go into
joint i
paftnership
business, they will be able to maximize their profits,
especially
if all
paftners involved in the business specialize in different fields and
categories of the business segments. They however need to spell out the
involvements of each partners in the business ever before the
commencement of such venture. They also need to spell out the profit/loss
sharing formula beforehand. By so doing, friction and misunderstanding
are nipped in the bud.
Ire,tQ Mjl children also sufFer from the problem
of contention with the
(
Elders of the Night. They try to stop them from achieving their goals in life.
However, with appropriate gbg
andlps, this problem will become a thing
ofthe past.
C. AFF'ILIATED IRUNMOI,DONISA OTINNTE Mfi
1. If For success, victory long life
2. Egu
Qdara
For protection,
success and stability
3. Orl Forfortune consummation
4.
Egb
Forfinancialenhancement
5.
QbAtl
Forsuccess and happiness
6.
$ngo
For protection
and long life
7.
Qqun
For protection
against slanderers
8. Od For protection and success
9. Ile For long life and prosperity
D. TABOOS OFIRFTF MEJI
1. Must not eat squirrel To avoid untimely death
2. Must never pay
evil with evil To avoid the multiplication of
eviland disaster
3. Must not use eran grass for anything To avoid contention
Wth Elders of the Night
4. Must not use owlfor anything
-
To avoid contention with Elders
1023
of the Night
5. Must not engage in sole proprietorship business To avoid
unconsummated foftune
6. Must not use any of the monkey family for anything To avoid
untimely death.
7. Must not implicate others in whatthey know nothing about
To avoid humiliation and disgrace
8. Must noteatcrab To avoid
protracted problems
E. POSSIBLE NAMES OF]RET NN.fr CHILDREN DURING
Irgspnv
Males
1. IlQmaje,yl May mother-eafth sparethisfrom consumption
2.
Qtant
A child of special bfth
3.
Qlberinjg
Honourwas greatas
an elephant
4. Arundu A small-statured child
5. Ifadurl If protects my head
6. Ifgbmll If saves me
Females
1. IlemajQyl May mother-earth spare this for consumption
2.
Qlbrinjg
Honour is as
great
as an elephant
3. Iyewajare
Qgun
isvindicated
4.
gldqb
Honour is wofth sharing
Aboru Aboye.
1024
Chapter 15
OSE MEI
l
tt
lt tl
ll
ll ll
Chapter 15
OS MJI
Os Or-UBADAN
A.
1. If says that the person for whom this Od is revealed has been
destined to become the most important person in his/her family from
heaven. This is not all; he/she shall also be blessed with a child who
shall become the king/queen of his/her family.
If advises the person for whom this Od is revealed to offer
gbg
so
as to be able to realize the
potentials
of his/her destiny to the fullest.
At the same time, he/she also needs to offer another gbg for his/her
child to becomethe most important person in his/herfamily.
lf advises this person
to offer
ebq
with two pigeons for
him/herself and another two for the child, two hens for
him/herself and another two for the child, and money. It
does not matter whether the child had already been born or not.
The impoftant thing is to offer this gbg in order to.usher in the
promised greatness
and accomplishment. On this,
QSg
Mfl says:
Idanndan natpa ile
D,l fitn wn l'de lh-la
Ibi wgn gb rbi Oltl I'Qmg
fibq
nf wQn ni kl wqn w
$e
Translation
Idan nda n reflects as the la m p of the mother ea rth
This was the If castforthe inhabitants of the Big City
Where they give birth to prominent people
1026
if ose rrzeli
They were advised to offer gbp
The inhabitants of Il-11 planned to make their new found land,Ibadan
the largest and most prosperous cty in Yorb land. For this reason, they
went for If consultation: Would they be able to realize their dream?
Would their town grow to be the biggest in Yorb land? Would commerce
and politics flourish in this new town? These questions
and many more
were what were in their minds when they went for If consultation.
The Awo assured them that their new town would grow to be the largest
town ever. For this to happen however, there was the need to offer qbg
in
order to beget
great sons and daughters who were full of energy and
dreams which would help in propelling the town into greatness.
The Awo
told them that
just
as Idanndan reflects to show the greatness
of the
mother eafth, so also will their sons and daughters
grow
to ensure that
their dreams become reality. The Awo concluded that the wonders that a
horse could not perform while on eafth, its tail would perform more than
thatafterthe horse had passed
on.
The Awo advised them to offer
gbg
as
prescribed
above. They complied.
As a result, their sons and daughters stafted building the town in terms of
engaging in commerce,
politics, administration, etc. and thus, the town
grew to become the Iargest city in Yorb land up till today as it was
foretold by the Awo. Seeing the
potentials
abound in the town, other
inhabitants from other lands came to settle their-in. As a result, the
inhabitants of llu-nl became successful and prosperous
as the town also
continued to progress and expand and
grow
stronger even in terms of
military strength and weaponry.
Idanndan ntpa le
Dl fin wQn l'deltr-la
Ibiwgn
9b
bi Ohl I'Qmg
fbg
nl wQn nl kl wQn w
Se
WQn gb'Qbg, wqn r'bg
Eiolpo, EroQfa
F
w gb'qmg ohl g'eSin gog
1027
lfa Dda: An invitation to lfa Consultation
Translation
Idanndan reflects as the lamp of the mother eafth
Ths was the If cast for the inhabitants of the big city
Wheretheygive birth to prominent people
They were advised to offer gbg
Theycomplied
Travellers tolpo and
Qfa
towns
Come and
place the prominent people
on deserued horses.
If says that the community where
Qgq-Mel'is
revealed either during
IkqSQdy orltenff will benefitfrom the blessings of this Od.
2. If says that it foresees prosperity for the
person for whom this Od is
revealed. If this
person is a man, If foresees the Ire of a loving
woman who will assist him to succeed in life. The woman in
question has the tendency to bring financial accomplishment to her
husband. On the other hand, if the person for whom this Od is
revealed is a woman, she will be blessed with an understanding
husband who will make her a proud mother of many children in life.
For the man, If advises him to offer gbg with two pigeons, two
hens, two guinea fowls and money. He is also to feed If with
one matured she-goat and feed Aj with one white
pigeon.
For the woman, she is to offer gbg with two pigeons, two cocks,
two
guinea fowls and money. She is also to feed If with hro
ratsrtwofish and a matured she-goat. On these,If says:
Ewe ila ba'le, ofara
jgewAd
EweAde ba'lQrofara
jgew
Il
Ew ogngun l ba'l, r gbamldo-gbmldo
ro gbaalukgkg-gbalkgkq
D{filnAj
nw'gkg ImQrn-n yn klri
f
bq nl wqn nl k w
9e
Translation
When okra leaf drops, it resembles Ad leaf
When Ad leaf drops, it resembles okra leaf
When OgUngun (araba) baf, adansonia digitata, dropped, it made
1028
f !, oo u.
crackng sound
These were If's declarations to Aj (wealth divinity)
When in search of a compatible husband
She was advised to offer ebo
Aj was a very pretty lady; she was full of life and vitality. Oldmar put
her in charge of financial wealth. When she came into the world, she had
several relationships with men who mismanaged her, and treated her with
disrespect. In the end she would leave them; and as soon as she left them,
those men would become wretched. Tired of this kind of life, she went for
If consultation: Would she be able to have a compatible husband? Would
she be able to have an understanding husband who will treat her with care
and respect?
The Awo assured her that she would realize all her heaft's desires. She was
then advised to offer
ebg
as stated above. Aj complied.
Ewe ila ba'lg, o f ara
jg
ew Ad
EweAde ba'l, ofara
jgewIl |
Ew Ogngun l ba'l, r gbemldo-gbamldo
ro gbaahrkgkg-gbelkgkg
Dl fitn
Qrrlnmlli
If rtfomi oju sngbrAjeguurugu
Fbq
nl wqn nl k w ge
Translation
When okra leaf drops it resemblesAd leaf
i
When Ad leaf drops, it resembles okra leaf
When OgUngun (araba) leaf, it made cracking sound
These were If's declarations to Orunmll
When lamenting his lackof wealth
He was advised to offergbg
0rnmll was very hardworking, efficient and proficient in his chosen field
but he had nothing to show for it. Most of his clients did not see any reason
why he should be adequately compensated for all his effofts to improve the
qualityof theirlives. Asa resultof hispovefty, hefound itdifficulttosecure
I
1029
I
lfa Dida: An invitation to lfa Consultaton
a wife and
give brth to children because he could not see how he would be
able to provide adequate mantenance for the wife and the children.
Tired of living from hand to mouth,
Qrnm'il
decided to consult the Awo
mentioned above who was incidentally one of his former students, for If
consultation: Would he be blessed with financial success in life? Would he
be commensurately remunerated for his effolts? Would his clients
give him
recognition in consonant with his effoft to improve their lot? All these and
many more were the questions
Qrnm'll
asked If. During If
consultation,
Qgq-M)
was revealed. The Awo assured him that he would
succeed but that the success would come through a woman. Ornmll
was advised to offer qbg
as stated above.
On the day that
Qrnm)la
went for the gbg
was the same day that Aj also
came to offer her gbg.
Seeing
Qrnmlla,
Aj asked If secretly whether
this was the man that If had promised
she would meet. She consulted If
and it was in the affirmative. Similarly,
Qrrlnmll
also asked If whether
this was the woman that If had assured him. If said yes. The two of
them met, discussed and made arrangements as to how they would
become husband and wife.
The two families were consulted and consequently, the marriage was
contracted. From there,
Qrnm)l
prospered
in his profession,
took proper
care of Aj and thus became wealthy. Aj, on the other hand was of great
benefit and assistance to
Qrnm'il
because of his understanding and care.
As a result, she decided to stay permanently
with Ornmll and both of
them prospered
together. Aj became happy and also begot
proud
children for
Qrnm)l.
They were both rejoicing with all the good things
that had come out of their relationship.
QrnmII
stafted to
praise Aj for
assisting him to become prosperous
while Aj also was praising
Qrrlnmll
for making her a proud mother that nobody had ever done for her. Both of
them had causeto praise each otherfora long time.
Ew il ba'lg, of'ara
jg
ewend
EwAd ba'l, ofara
jgew
Il
Ew ogngun l ba'lg, r gbamldo-gbmldo
ro glaal kgkg-gbalkgkg
DlfitnAj
1030
f f ose nreTi
rw'qkg ImQrn-n yen klr
Dlafun Orunmila
If rrfom oju sngbreAj guurusu
Fbq
nf wQn nl k w ge
WQn gb'gbo, wQn r'bg
If l'mi kg'b0oslAj
Ajlsgmld'gba
N k'boslAj
Aj nl If m k'bOosl i mi mo
Iwg lo sg mi d'glQmo
If m k'boosl i mi m
Translation
When okra leaf drops, it resembles Ad leaf
When the leaf of Ad drops, it resembles okra leaf
When gngun (araba) leaf dropped, it made a cracking sound
These were If's declarations to Aj (wealth Divinity)
When in search of a compatible husband
If also declared to
0rnmll
When lamenting his lackof wealth
They were advised to offergbg
Theycomplied
If says I should praise Aj
Aj has made meto be
prosperous
I willsurely praiseAj
Aj asked
Qrnmll
notto praise her
Because he had made her a proud mother
Qrnmll,
do not praise me anymore
All those
praises
belong to Ia
If says that the person for whom this Od is revealed shall be blessed with
a
good
spouse. Both husband and wife shall complement each other and
both of them shall acheve their heas'desires in life.
3. If says that the
person for whom this Od is revealed shall be blessed
with financial success. If says that he/she needs to work hard but
not n work that is too rigorous. If says that
Qgq
MT children excel
in professions that are consdered to be for lazy people.
1031
lfa Dida: An nvitation to lfa Consultation
If advises the person for whom this Od is revealed to change
his/her style of working if he/she had been doing any strenuous
work. If says that it is more advisable to use his/her brains. It is by
so doing that unqualified success can be guaranteed.
If says that if the person for whom this Od is revealed is being
looked down upon or cheated by those who are more poweful than
him/her, he/she needs not despair at all. These people will sooner or
later come back to him/her with cap in hand to seek his/her favour.
He/she too must never look down or cheat anyone as this may have
adverse effect on his/her success.
If recommends for this
person
to offer
gbg with four rats, four
fish, two
pigeons,
two hens, two she-goats and money. Two
of the rats and fish, one
pigeon,
one hen and one
goat
shall be
used to feed If. On this, If says:
Ssolongo
Plrl parc
DlfilnQrunmll
Baba yo ma s'OwO
fiakadl
k'aye
f
bg nl wgn nl k w qe
Translation
The smaftness of Olongo bird
And the agility of parO,
paftridge
These were the messages of If for
QrUnmIl
When going to take wrestling as a
profession
He was advised to offer gbg
Qrunmll
believed in trying his hand on any and all professions as long as
they were within the ambit of socially accepted norms in the society. It was
this reason that made
Qrnmll
to choose wrestling as his profession. In
order to succeed in throwing all his opponents down,
Qrnm)l
went to
prepare many special devices. These devices were so effective that if an
elephant confronted him in a wrestling duel, the elephant will be thrown
down several times and no sweat would come out of
Qrnmll's
body for all
his effot. The efficacy of this devices impressed
Qrnmll
so much so that
1032
il o"e rueTi
he congratulated himself in advance.
One day, a wrestlng competition was announced and a date was fixed for
the duel. All the great wrestlers across the Yoruba land were present.
These included Alr, Ajer,
Qwa-Qrngr1n
Aga, OljorRb, and even
Qlqfa,
the greatestof
allwrestlers of thattime.
On the day of the competition, all the wrestlers came out and one by one
they were thrown down and eliminated by
Qrrlnm)l.
It took him no time
to throw down Alr, he did not even sweat before he threw down Ajer.
His breathing pattern did not increase before he threw down
Qw'rngrf
n
Aga. He was still looking fresh after he threw down Oljmb. By the
time he engaged
QlQf,
the greatest wrestler as at that time in the duel,
QlQfa
was no longer sure of his ability. In the end,
Qrrlnmll
defeated
Qlqfa,
the greatest wrestler hands down. Orrlnmll was consequently
declared the
greatest wrestler of all
generations.
For his effort, Orrlnmll
was given
a live cat and a leopard skin to signiff that his back never
touched the ground in defeat.
When he got
back home however, he met his family expecting him to bring
home money because they were already feeling hungry. Orrfnmll had
nothing to give his family for food. He was thoroughly abused by his wives.
They called him a never-do-well who was good for nothing in the home.
They screamed at him that even though he had to defeat everybody in the
duel, he did not have the capacity to peform his marital and domestic
obligations. As he tried to explain to his wives and children, they shouted
him down and called him severalterrible names,
For two years,
Qrunmll
remained the undisputed wrestling champion; but
he had nothing to show for it. At this stage, even his friends and relatives
had
joined
the wives and children in casting aspersion on him. He had
neither respect nor honour among the community members because his
wrestling championship dd not translate into any meaningful
developments in the community.
Tired of this development,
Qrnm'il
approached the two Awo mentioned
above for If consultation. They were his former students and were well
1 033
lfa Dda: An invitation to lfa Consultation
trained by
Qrnm)l.
During consultation,
Qgg
Mfl was revealed that he
had hithefto been acting like someone endowed with lots of brawn, but
with little brain. He was told that hencefofth, there was the need for him to
use more of his brain/intellectual
prowess
than his physical clout. They told
Qrnmll
that most of the people he defeated during the wrestling contest
would have
paid
anything,
just
anything, to have the oppoftunity of
throwing
(casting) him (If). This was the oppoftunity that
Qrrtnm'll
had
all along been denying these people. They told him that he must allow
himself to be thrown down by anybody interested in engaging in a duel
(consultation) with him. They summarized it all by asking him to announce
it that he no longer had the physical strength of throwing anybody down
but can now be thrown down by anyone interested in engaging him in a
duel. They also advised
Qrunmlla
to offer gbg as prescribed above.
As soon as people heard that
Qrrlnmll
could no longer throw
people
down
but can allow himself to be thrown down in consultation, Alr was the first
person to arrive at
Qrnm)l's
house.
Qrnm'il
gave him the
Qpglg.
Alr
threw down the
Qpglg
in consultation and
Qpe
MT was revealed.
Qrnmll
declared that Alr threw down the
Qpglg
in consultation
because he needed more financial success in life. He was assured that he
would get all he wanted. He was advised to offer
gbq four white
pigeons, one sheep and 16 bags of cowries. Alr delivered all these
items to
Qrnm'll's
house that same day.
The next person was Ajer. AjerO threw the
Qpglg
(If) down in
consultation.
Qrnmll
told Ajer that the reason why he threw the
Qpgle
was because he needed peace of mind in his life. He assured Ajer that he
would
get his heat desires. He advised Ajer0 to offer
gbg with 16
guinea
fowls and eight bags of money. Ajer complied.
Next,
Qw-Qrngr1n
Aga came for consultation. He also threw down the
Qpgle
and
Qrr1nmlla
told him that he needed more wives and children.
Qw-Qrangn
Aga was told that he would get what he desired. He was
then advised to offer
gbg with 1O rats, 1O fish, four matured she-
goats
and six bags of money. He complied.
As soon as
Qwa-Qrngrln
Aga left, Oljornb came into
Qrunm'il's
house
1034
t os" nzeTi
for consultation. He also threw
gpglg
down;
Qrunm'il
told him that he had
come in order to have victory over his numerous enemies. He was assured
that he would be able to achieve his heaft desires. He was advised to offer
gbg with three matured he-goats and 17 bags of cowries. He
complied.
After this, came
QlQfa;
he threw
Qpglg
in consultation and was told that he
needed
peace and tranquility in his domain. He was assured that he would
realize his heart desires. Orrinmll advised him to offer
gbg with 17 yam
tubers, two matured
pgs and 17 bags of money, He complied.
All the movers and shakers of the society began to
queue in order to throw
Qpgle
in consultation in Orrlnmll's house.
Qrrlnmll
told them what they
came for and
prescribed gbq for them. Most of them complied with the
recommendations as
pronounced by
Qrrrnmll.
Within three months, the life of
Qrrlnmlla
had completely changed for the
better. The first thing he noticed was that his wives who had hithefto being
raining curses and abuses on him began to smile and
praise him. They were
always at his beck and call. And why not?
Qrnmll
was able to fulfill his
marital and domestic obligations even in excess of their expectations. His
family and friends spoke well of him. His community respected and
honoured him as well. Ornmll became happy and lived happily with
everyone.
Ssolongo
Plrl par
Dl fitn
Qrrtnmll
Baba yo ma s'wolJakadl k'y
fbg
nl wgn nl k w
Qe
gb'Qbo, rrl'bg
SqsOlongo
Olongogggq
Edr o l
j
SsOIongo
OlongoSeFe
Bod'f o l'ku
SqsOlongo
Olongogggg
1 035
lfa Dida: An nvitation to lfa Consultaon
ldu
o |ea
SeseOlongo
Olongo s.999
Bod'fol'ja
SESOlongo
Olongogggg
Fr
o le
ja
$qsgOlongo
Olongoggs,g
Bod'fol'yq
FesqOlongo
Olongogggq
Fdu
o leja
SesqOlongo
Bod'fol'ran
SSOlongo
OlongogqqE
Fd
te
je
FeqeOlongo
Translation
The smatness of Olongo bird
And the agility of par, partridge
These were the messages of If for
Qrnmll
When going to take wrestling as a
profession
He was advised to offer gbq
He complied
The smaftness of Olongo
Olongo is reallysmaft
Fd
(If) needs notengage in any physical combat
$QgQ
Olongo
If you throw (consult), If you
shall offer rat
SS
Olongo
Olongo
9Q9g
ldrt
needs notengage in any
physicalcombat
$QgQ
Olongo
If you consult If, you
shall offerfish
$QgQOlongo
OlongogEgg
pdu
needs notengage in anyfight
$Q9Q
Olongo
If you consult If, you shall offer birds
1 036
f o"",v"7i
$Qgq
Olongo
Olongo
gggg
!dr:
needs not engage in any fight
$QgQ
Olongo
If you consult If, you shall offer beast
$qgQ
Olongo
Olongogggg
Edrl
needs notengage in a physicalcombat
$SgQ
Olongo
If says that the
person for whom this Od is revealed should use more of
his mental capacity than his physical prowess. This is more impoftant
especally when he is faced with difficulties wth regard to achieving his/her
heart's desires.
4. If says that it foresees the Ire of a good wife for the man for whom
this Od is revealed. If says that the woman will play a significant
role in the life of this man. If also advises this
person
to serue
Qbatl
and to observe the
Qsg
rituals every
Qsg
day.
On the other hand, If assures a woman in search of a spouse that
she will be blessed with a good one. If assures thatthe man she will
meet will ceftainly know her value and treat her with the honour and
respect she deserues. She needs to continue to be well behaved and
act as a shining example for other women.
If advises this
person, if a man to offer
gbg with two hens and
money. If a woman, she is advised to offer
gbq with two cocks
and money. There is also the need to feed
Qbatl
with eight
snails, eight native chalks and shea butter. On this, If says:
qewoo
rrln wO
A kl i ta ogqmq gblgbe l'sn
Dl firn oosarla
QseQrQmag
bo
Ti nlo re gbe OJos n'iyawo
f
bg nl wqn nl k w
9e
1037
Ifa Dida: An invitation to lfa Consuftation
Translation
gE woo, it breaks into pieces
rrn w, it cracks into tiny fragment
It is not the practice to paint dry palm-fronds with camwood
These were If's messages for oosanla
QsqQrQmagbo
(Qbatl)
When going to have the hand of OjQse (qse day) as wife
He was advised to offer ebo
OOsanla
Qsggrgmgb
was n dire need of a spouse who would assst hm
to achieve the mandate which Oldmare set for him on earth. He had
earlier had several women in his life but none of them could complement
his effoft. This was frustrating but
QbaHh
was fully determined not to rest
until he was able to
get
a woman of his choice.
On the other hand, Ojqse was in search of a man who would understand
her and treat her right. She was ready to assist her man to achieve his life
ambition and realize his destiny if well treated. Unfortunately for her
howeve6 she was always meeting men who did not appreciate her value
and
give her well deserved respect. She was however convinced that for
every woman, there was a man. The only thing was for her to meet her
man at the right time. Consequently, she was prepared
to continue to try
her luck until she
gotthe
right man in her life.
One day,
QbaHl
met OjQsQ and they discussed. Both of them immediately
developed interest in each other, especially when they realized that they
were both suffering from the same problem.
Qbatl
went for If
consultation this time in order to ensure that the mistakes of the
past were
not repeated.
The
questions
at the back of his mind were: Was
QjQsE
good for him?
Would she complement his effort in life? Would he be happy with her?
Would she also live happily with him? The Awo assured him that Ojqse
was his dream choice. He was told that he would live happily with her and
she would also be happy with him. He was assured that OjQsQ would
complement all his efforts in llfe as long as she was treated with respect and
honour.
Qbatl
was advised to choose one out of the four religious days in
honour of OjQsQ. He was instructed to break kolanuts for OjQsQ on these
1038
il ose r,eti
days on a regular basis. The Awo told
Qbatl
that
Qjqse
did not demand
for more than this, and that if it was done regularly, Ojqse would assist
QbaHb
in every aspect of his Iife.
QbaHl
was advised to offer
ebg
as
prescribed
above. He complied accordingly.
As soon as this was done, appropriate steps were taken to formalize the
relationship between
Qbtl
and OjQsQ. Every OjQse (QSe day),
Qbath
used to break two kolanuts in honour of his wife. In turn, OjQsQ would
summon all Ire of wealth,
joy,
satisfaction, accomplishment, success,
victory peace of mind, sound health and so on to the home of
Qbtl.
Wth all these,
Qbatl
had the time and presence
of mind to assist others
and to achieve his mission on eath.
Qbath
lived with OjQsQ happily and
successfully ever after.
gqwoo
rrtn wO
A kl ta ogomQ gblgbe l'sn
Dl filn Oosarrla
QseQrQmgbo
Tl rlo r gb OJQse n'iyawo
Fbq
nl wQn nl k w
9e
gb'gbg, r'bg
Qba
l, obl
qsg g
te'mi r o
Onl I'ojQQsQ
Translation
9q
woo, it breaks into pieces
rrln wO, it cracks into tiny fragments
It is not the practice to paint
dry
palm-fronds
with camwood
These were If's messages for OOsar la
QsgQrQma
g b0 (QbaH l
)
When going to have the hand of OjQse (Qse day) as wife
He was advised to offer ebo
He complied
Qbanla,
the great
Qba,
I hereby offer my
QsQ
kolanuts
Today is the
QsQ
day
If assures the person for whom this Od is revealed of great things in life
as long as
QsQ
days are observed regularly. If also advises the man for
whom this Od is revealed to treat his wife with honour and respect. The
woman is equally advised to complement all the effofts of her man at all
times, and to assist him all in all ways in order for him to achieve his goals in
1 039
lfa Dida: An invitation to lfa Consultation
life.
5. If says that the person for whom this Od is revealed is presently
facing problems
from two different angles. These
problems
are
agitating his/her mind and is weighing him/her down. If assures
this person
that he/she will overcome these problems. If stresses
further that the two problems
shall be overcome in one day.
If also warns a woman where this Od is revealed against loving
more than one man at a time. If says that the sacredness which
Oldmr put
on the chest of a woman is so delicate that it cannot
accommodate more than one man at a period. If says that if this
woman is in the habit of sleeping with more than one man at a
period,
she would lose the
gift
of sacredness that Oldmre had
given her and she would never be able to overcome most things
agitating her mind.
If advises the person for whom this Od is revealed to offer gbg with
hro matured he-goats in order to overcome the two
problems in
one day. He/she is also advised to feed If with one cock or he-
goat. If this can be done as advised, victory is assured. On this, If
says:
Ss omr obinrin O
grln'nl I'ojrl
Akaya oblnrin nl o gb'eljl
DdafnQsg
Tlysegun mejl l'ojQ
fbg
nl wQn nl k w
9e
Translation
The pointed nipple of a woman's breast cannot pierce the eye
The chest of a woman does not accommodate two men in intimate love
making atthe same period
These were lf's declarations to
QsQ
Who shall overcome two
problems in the same day
He was advised to offer
ebo
Qsq
was an accomplished Babalwo. He was proficient in the areas of
1040
l os" ue.i
midwifery and finding solutions to health problems. He had solved several
complcated
pregnancy problems
and the women involved had delivered
safely. He had also been able to cure several ailments which people had
believed to be incurable.
Qse
had peformed
several miracles in these two
fields that every one considered him to be the best expeft that had lived on
eafth.
Wth all these achievements however,
Qs
to threaten him that
they would abandon the home because there was no peace at home.
They were always accusing him of solving other
people's problems
but
lacking the ability to resolve the problems in his own home. They used to
compare him to a great swimmer who swam the oceans and seas
successfully, who swam in the lagoon with ease and swam in the rivers and
streams without problems only to be washed away by the little flood in his
own backyard.
Tired of these types of problems,
QsQ
approached the
group
of Awo
mentioned above: Would he overcome these problems? Would he be able
to solve his own problems as he had been solving for other
people? Would
he be able to bring back peace
and harmony in his home?
The Awo told
Qsq
that he was actually being faced with two major
problems -
one on eafth and the other in heaven. The Awo explained to
him that most of the problems he had been able to solve for other people
were actually created by some evil doers on eafth. These people
enjoyed
seeing others suffer. They took pleasure in inflicting pain
and agony on
other
people, That was why they saw
Qse
as their arch enemy who had
been a hindrance in the achievement of their sadistic
aoal.
The Awo
explained fufther that these evil doers were the ones who had combined
with negative principalities in heaven to create hardship for
QsE.
The Awo
said that there was the need to overcome the evil principalities in heaven.
Qsq
was however assured that he would be able to overcome the problems
from these two angles in one day. He was advised to offer
ebe
as
prescribed
above.
Qsq
complied.
As soon as he did so, all the evil machinations of these evil people were
1041
lfa Dda: An nvtaton to lfa Consultation
exposed and
people
saw them for what they were.
fg Qdr
also
confronted the negative principalities in heaven and overcame them for
Qse.
All of these happened in
just
one day. Since thattime,
QSe
had peace
of mind and comfoft in his home.
Ssom obinrin Ogrln'nl l'jrt
Akaya oblnrin nl gb'eljl
a fun
Qsq
Tlysqgun mejl l'ojQ
fbg
nl wqn n| k w ge
gb'$borr'bg
Njg mo sggun t'ay tiln
N o lg r sg t'Qrun o
Ejl
Qse
rQ gmg
ab'iggun waarawa
Erlpotit'Qfa
Igba
QS
se'gun mejl I'ara to rq'ni
Translation
The pointed nipple of a woman does not piercethe eye
The chest of a woman does not accommodate two men in intimate love
making atthe same
period
These were If's declarations to
Qge
Who shall overcome two
problems in the same day
He was advised to offer gbg
He complied
Behold! I have conquered the battle on eafth
I shall definitely conquerthe one in heaven too
l-.lere comes
Qge-MI
the decsive conqueror
Travellerstolpo and
Qfa
towns
It was after
Qge
overcame two adversities that the mind was at
peace
If says that this person shall be victorious and shall gain peace
of mind and
joy
in his/her life.
6. If says that it foresees the ire of long life and prosperity for the person
for whom this Od is revealed. If assures him/her that he/she shall
not die
young. If says that he/she shall live to witness all his/her
hair turn
gray
and he/she shall become old and feeble before he/she
passes
on.
1442
if o"" r".,,
If says that there are sx elders where this Od is revealed who need
to urgently offer gbg
for them not to die in quick
successions. If says
that the six elders are decision makers of some soft and they need to
offer
ebg
in order to prolong
their lives. If however warns these
elders to be careful with the types of decision that they take so that
they would not be deciding issues against themselves.
If advises these people
to offer gbg with one ewe and two big
rats. After the gbg,
the big rats will be powdered with IyQrosun,
divination powder,
and tied in the entrance of the house so thatthose
coming in and out of the house will have the )yQrosun covering the
1
hair on their heads. This will make their heads look gray like the
heads of old people. By so doing, long life is assured; old age is
guaranteed.
On this, If says:
Irun-n pq l'Orl
Irun-rln d'ew
EgbO pe l'se
Asl ma djaktq
Akg aroro
pq
I'Orl Okka
t
Ohun l f'ara
jg
akg alaggmg
Dffiln Agbaagba mgf
Tl wqn s'Ofin
QrQ
kan
qrq
kan
Tl wqn nl wgn O gbodQ h'ewu
fbg
nl wqn nl kl wqn w se
Translation
If the hair stays too long on the head
It will turn grey with old age
When a sore stays too long in the leg
It will turn to elephantiasis
If a male lizardstaystoo long on Okik tree
Itwill resemble a male chameleon
These were If's messages to the six elders
When it was decreed that nobody must grow grey hair
Theywere advised to offer gbo
1043
lfa Dida: An invtation to lfa Consultation
A brand new socety must be built, the lawmakers in ll-Ifg of old declared.
In order to realize this ambition, new decrees were promulgated. Part of
these decrees was that those who
grew grey hair on their heads could no
longer be
productive. They could not be useful for the new Il-IfQ of their
dreams. The decision makers were convinced that old
people
could only
consume without reciprocating with any meaningful contribution to the
progress
of the new Il-IfQ. They decreed that such
people had no place in
the scheme of things. Consequently, the law-makers decreed that as soon
as it was noticed that anyone had
grown grey hair, such a person must be
sentenced to death. These law-makers were OhJwo, Lls, Ar,
Qdgfin,Iya
Abfye and Llk. The first four were men while the remaining two were
women. Several
people were putto death and the new decree was used.
One fine morning,
Qtrtn,
another high-ranking Chief in the town woke up
and noticed, to his dismay, some
grey hair on his head. His attention was
drawn to this development by his wife.
Qtun
could not believe what his
wife told him. In order to
prove
to him that she had seen correctly, the wife
pulled
out some of the gray hair on his head and showed it to him.
Qtr:n
broke down in tears. He knew that what he had seen was his death
sentence. He cried and cried. The whole family cried with him. He was a
kind-hearted man. He had assisted several
peopleto
succeed in life. Would
this be the end? He had all the
good
things of life going for him at that
particular point in time. Would this be the end? He had the
prospect
of
reaching greater heights in his life. Would this be the end? His influence
extended beyond the shores of his land. Would this be the end? His family
and other relations depended on him for guidance
and upkeep. Would this
be the end? He loved his family and relations deeply and they gave him
great joy
and satisfaction. Would this be the end? He was blessed with
sound health and sharp intellect. Would this be the end?
He summoned all his family members for a discussion. They deliberated at
length on the issue. They cried and cried when they realized that the
situation was hopeless. Hopeless? Had they consulted If on it to find out
what If had to say? They had not. The family concluded that If must be
consulted right away. That was how they approached the Awo mentioned
above for If consultation: what could be done to ward off this impending
painful death? The Awo told
Qtun
and his family that they had approached
1044
lf ose vel
If because they had a heavy load on their minds. He told them that the
threat of death and disaster had enveloped them. He however assured
them that with appropriate gbg,
their despair would give way to hope and
boundless
joy.
He advised them to offer
gbg
as stated above. They
complied. The Awo made sure that the two big-rats powdered with
IyQrsn was personallytied
abovethe main entrance of
Qtun's
home.
On the very day the ebg was offered, the six decision makers summoned
an extra-ordinary meeting to deliberate on the fate of
Qtrfn.
They had
noticed that
Qtrfn
had grown grey hair on his head. He must be
put
to
death fofthwith. The fact that
Qtun
was a high-ranking chief in the
community meant nothing to them. He must be arrested immediately and
be executed forthwith. At the end of their deliberations, they headed for
Qtunt
home.
When they passed
through the main entrance of Otun's home, the
IyQrsn that had been powdered
on the big rats sprinkled on their heads
and Es
Qdara
stuck the powder
there permanently
and turned the hair on
their heads grey. They did not notice this at first. When they approached
Qtrln,
they made him realize that they had noticed that he had developed
grey hair on his head and according to their law; he must be put to death.
They told him that they were aware of his high position in the community
but that he must realize that the position
notwithstanding, the law is no
respecter of anyone. Consequent upon this, they concluded that they
would have to take him away to be summarily executed immediately.
As they were speaking, Ego
Qdara
had whispered into the ears of
Qtun
what to say. So
Qtun
thanked the six law makers for their concern over
him. He then asked them the number of executioners they had available
and also asked them to explain to him why they had come to arrest him
when it was clear that the seven of them were guilty
of the same 'offence'?
He pointedly
accused them of paftiality
and one-sidedness. Why should
they come to arrest him for the same offence that they too had committed?
whv?
At first, they could not understand what
Qtun
was saying. As a matter of
fact, they thought that the knowledge of his death had turned him mad.
1045
lfa Dida: An nvtation to lfa Consultaon
,what
is this one talking
about?'
they asked.each
other'
'Look at
your
,
heads and tell me if
you too did not ha.
gt"y ha.ir', he screamed'
The six
rawmakers
rooked
ai each oreris
head a-nd'realzed
to their chagrin
that
grey hair had completely
.*r.d
their
heads tool
what
went wrong?
They
queried
".t
other,
'I ;;
prepared to die today but
you must
remember
that the law is no respecter
of anyone,
all of
you must equally
die
today
because
we have commtteJthe
same
offence!' Qtun
screamed'
when
he realizeJ
tn., state of confusion
and
panic,
Qtun
retorted!
'Are
you not
pr"p.r.J to die today?
why did
you promulgate a decree
you are
not
prepareo to reai
t:
F#aker
qu'rckly and desperately
made a
decision
tfrat tne-eiecution
of
Qtrln
must be
postponed as a result of the
new development. Otun
wou
have
none of that'
They must all be
executed
tnat oa'pr
he must be unconditionaily
pardoned. They agreed
to
pardon
Qtun
und .u.ry
otner
peiion wno had
grown
grey hair on his/her
head.
rhs ncrulili"
six of'tem
who had come to effect
the execution
of
Qtrrn.
From that day,
people lived to their old age
without
the fear of being
executed.
T ld'on",
in the community
were
given the assignments
which
wourd ,..*
inur.
oi*aor
an'd
"*p"r'rence
whire the
youths
continued
to usetheir
brains
and energy'
rrun-n
pq I'oi
Irun-n
d'ewrl
EgbOPel'sQ
Asl maadiiaktq
Akg aroro
Pg
l'rl Okika
Ohun l fara
jg
akg al99m9
DlfilnAgbaagba
m.fa
Tf wn s'fin
QrQ
kan
QrQ
kn
Tf wgn nl wgn o
gbodq h'ew
Fbq
nl wQn nl kl wgn w
9
e
Dlfiln Qtun
ll-Ife
Tl wQn nf ko
gbqdq h'ewrl
fbg
nl wQn nl kl wEn w
9e
gb'Qbg'r'bg
Nja r'ewr l'rlQtn
ihl
gbaY{ o
Ati d'r{ ew
jin'raawa
GbogbolwrQw
IfQ
1046
ilf ose rureli
Atl d'r{ ew
jin'raa
wa
Translation
If the hairstays too long on the head
Itwillturn greywith
old age
When a sore stays too long in the leg
It will turn to elephantiasis
If a male lizard stays too long on okika tree
Itwill resemble a male chameleon
These were If's messages to the six elders
When they decreed that nobody must grow grey hair on his/her head
They were advised to offer qbg
The same message was gven
to
Qtun
Who was asked notto grow grey hair
He was equally advised to offer gbg
Hecomplied
We have noticed grey hairon the head of
QtUn
We have forgiven each other
Allthe law-makers of Il-IfQ
We have forgiven each other on the issue of growing grey hair.
If assures the. person
for whom this Od is revealed that he/she shall
i
overcome the threat of death and impending doom that is presently
agitating his/her mind.
7. If advises this person
to offer gbg for prestge
and honour. If says
that he/she needs not struggle to attain a very high position
or be
bestowed with a high title before he/she is accorded respect, honour
and
prestige
in the community. If assures this person
that he/she
would be the center of attention and attraction anywhere he/she
(
goes
as he/she will be highly rated among his/her peers
and
contemporaries.
If advises this person
to offer gbg with a matured she-goat, 16
yards
of white clothe, 16 yards
of red clothe, 16 yards
of
chocolate brown clothe and money. The gbg is to be placed
by
E9 shrine. By so doing, prestige
and honour are assured. on this,
If says:
i
104
lfa Dida: An invitation to lfa Consultation
Ogq+ereogbgdQ rln bl Ogorigo
Bl wQn b
p
awqn rln bl ogogo
psQ q wgn nff m
9$
Dlfitn
FygOlongo
To l'huny b OgongO lqaio
fbg
nl wqn nl kw
9e
Translation
OSeSere is a bird that cannot walk like Og0g0 the Ostrich
trf it attempts to walk like Ogng
Itwillend up breaking its legs
This wasthe message of If for Olongo
Who intends to accompany Ogr1g on a
journey
She was advised to offer gbg
0gr1g, the Ostrich was the biggestof all birds. She had majestic
gait, she
walks like a
queen among the birds. She was truly the
queen of the birds.
She could not fly like all other birds. She did not need to fly but could run at
speeds as fast as 65km/hr
(a0mph). The way she used to run about the
fields more than compensated for her inability to fly. She was highly
respected in the birds' kingdom. She was accorded her due respect and
honour. Nothing happened in the birds' kingdom outside her knowledge
and without her consent. On the other hand, Olongo was one of the
smallest birds on eafth. She could fly but she Iacked the inability to walk
and run like gng. She could only hop a short distance before taking off
in a flight. She however kept dreaming of a daythat she will be in a
position
to walk and run like OgOngO. She believed that walking and running like
Ogong was the ultimate achievement in her life. She was also convinced
that itwasthe onlyway she could be respected and honoured. To Olongo,
fulfilling her destiny was the most important thing she could do in her life.
And she feltthat walking and running side by side with 0gg was the way
her destiny could be fulfilled.
One day, 0gOgO
planned to
go on a long
journey.
She announced her
intention to all the other birds. Olongo saw this as the oppoftunity she had
been waiting for. That was why she approached the Awo mentioned above
for If consultation: Would she be able to walk and run like 0g0ng0? Would
she
grow big to the size, or almost the size, of OgOngO in order to
strengthen her inability to trek and walk like 0gOgO? Would she be
1048
il* os" rueli
respected and honoured like Ogng?
The Awo told Olongo that she was not created by Oldmar to be as big as
OgOngO. Not only that, she was not destined to be as honourable as
OgongO. Instead, Oldmar had destined her to be the most beautiful
and the most prestigious birds on eafth. The Awo advised Olongo to
concentrate her effofts on enhancing the talents and
potentials which
Oldmar had given
her. Consequent upon this, the Awo advised her to
offer gbg with one matured she goat, red clothe, white clothe,
chocolate brown clothe and money. Olongo complied reluctantly.
As soon as Olongo offered this ebg, Egu
Qdar
went to work. He changed
the plumes in the body of Olongo to red, white and chocolate brown. The
colour combinations were beautifully put together and aftistically designed
in such a way that it changed the life and look of Olongo completely. All the
other birds, animals, rats and fish that saw Olongo after the
gbg was
offered gazed at her in wonder and amazement. They could not believe
their eyes.
On the day that Olongo and Ogong travelled on their
journey,
Olongo
mounted the back of 0gog and stayed there until they reached their
destination. All those who saw Ogongo gave her honour and respect. It
dd not end there; they gave
Olongo her deseved prestige and
complemented her for being the most beautiful bird that Oldmar
created on eafth.
Oqeqre o gbqdQ rln bl Ogongo
Bl wQn b
P
wgn rln bl ogOngO
FsQ e
wgn nll m
Se
I filn
lyq
Olongo
To l'hun y b ogorrgo lg ajo
lbg
nl wQn nl kw ge
gb'Qbo, r'bo
Ko pgo, gna o
jin
E w ba nl b'ayg, q wa wo're
Ko pgo, gna o
jin
Translation
Osefere is a bird that cannot walk like 0gOrlg the Ostrich
1049
lfa Dida: An nvitation to lfa Consultaton
If it attempts to walk like 09090
Itwillend up breaking its legs
This was the message of If for Olongo
Who intends to accompany Og090 on a
journey
She was advised to offer gbg
She complied
Nottoo long, and in due course
Come and meet us in a happy and
joyful
celebration
8. If says that the person for whom this Od is revealed shall overcome
his/her enemes. If says that this person's genital shall play
a
significant role in the way he/she will gain victory. If advises this
person to offer
gbg with a big neede, three cocks and money.
He/she is also to feed his/her gental
with one cock. On this, If
says:
sekrluogbaokooo
na gUaja o gb'ogoil
Emi kff se klu-klu t'mi i sere
D,l fin Ojogan (Akek)
Tly mafiru gq'gun qta
rq
FbqnlwQn
nl kge
Translation
It curyes and accommodates twenty
It stretches and accom modates fofi
I do notcurue and stretch forjoke
These were lf's declarations to OjOgan, the scorpion
The one who shall use his genital to conquer his enemies
He was advised to offer gbg
Oiogan, the scorpion was in the midst of enemies. His enemies included
the brown rats, big rats, rodent antelopes, deers and so on. They marched
on him and kicked him at will. They made it a point to pester his life, but
unfoftunately for OOgan, he was powerless
to do anything about it. Tired
of this type of existence, OjOgan went to the Awo mentioned above for If
consultation: Would he be able to overcome his enemies? Would he be
able to stop all his enemies from pesterng and intimidating him? Would he
be feared and respected among his friends and enemies? These and many
1050
f ose l,leti
more were what pre-occupied his mind when he went for consultation.
The Awo told him that all his enemies had no respect for him. He was
(
however assured that his enemies would be forced to respect and regard
him. He was however advised to offer
ebe.
He complied immediately.
As soon as the gbg was offered, E9
Qdara
went to work. He removed the
needle from the ebo and fixed it to his tail. Es also laded the needle with
poison.
The same day that Egu
Qdara
completed his assignment, the big rat
approached Ojogan in order to pester his life as usual. Egu-Qdar told
Oogan to sting the enemy with the needle attached to his tail. He did. A
few moments after, the big rat was dead. The rabbit, grasscutter, rodent
and lizard met the same fate when they tried to intimidate OjOgan. That
was how OjOgan used his genitalto conquer his enemies.
se krlu Ogba okOo
na gUaa o gb'ogojl
Emi kll sg krllu-klu t'mi i sere
Dl filn Ojogan (Akeke)
Tl y ma f iru
$e'gun
gta rg
fbgnf
wQn nl kge
gb'Qbg, r'bg
KO pgo, ona Ojin
!wa
ba'ni l'jggogun
Ajaseogun I'awa wa I'gsgObarlsi
Translation
It curues and accommodatestwenty
Itstretches and accommodates fofi
I do not curue and stretch for
joke
These were If's declarations to OjOgan, the scorpion
The one who shall use his genitalto conquer his enemies
He was advised to offer ebo
He complied
Soon after
Join us where we enjoy victories over enemies
1 051
lfa Dda: An nvitation to lfa Consultation
9. If says that the
person for whom this Od is revealed shall
overcome his/her enemies. He/she shall be able to ward off all
external uprisings and shall be able to beat his/her foes hands
down. He
/she
however needs to be careful with his/her friends
and loved ones. The person for whom this Od is revealed must
beware of internal uprising and conspiracy from those whom
he/she loves.
'
The biggest disadvantage of a leader is that he/she can only know
those whom he/she Ioves sincerely but he/she cannot know those
who sincerely love him/her. For this reason, he/she must not
place
absolute trust in anyone.
Conversely, this
person must not think that he/she can do
anything with impunity. He/she must be aware that uprising can
emerge at anytime, giving any flimsy excuse.
If advises this person to put it at the back of his/her mind at all
times that human beings are the most difficult creatures to
administer. He/she should therefore place all his/her hopes on
If for assistance. He/she also needs to offer gbg with one
matured he-goat and money, after this, there is the need to
feed If with one she-goat and feed Eg
Qdara
with one cock.
On all these, If says:
Omi
9q
Gbolgbo ge
omi fqsq
9
nl gbogbo
Kl o ma f'gsg gq o
Dl filn Ajgnn
Tl ge Olr Il lbeden
fbg
nl wQn nl k w ge
Translation
Let the water spill out and flow away
And let the roots break
Let the water gently
cross over the roots
So that passers-by will not break their legs
These were If's declarations to Ajgnn
1052
f i ose rvr"7i
The leader of Ibadan hnd
He was advised to offer gbo
When Ibadan was founded, it was designed as a military base. Most of the
inhabitants of this town were soldiers and members of their families.
Ajgnn, a Military General, later became the leader of the town.
During his period,
there was no war or external aggression that he did not
contain. Sometimes, he would be engaged in battle from severalfronts at
the same time. In the end, he would come out of the battle triumphant.
He never lost any battle. He was regarded as a great tactician and
strategist.
In the home front however, the story was totally different. On several
occasions, he was almost consumed by the conspiracies of his own people.
There was hardly any step that he took which did not attract opposition
from his own people. Many times, his own wives and children were
involved! Ajgnn could not understand why this should be so. He
decided to involve everyone in the decision-making process.
During
deliberations, they would all agree on a line of action to be taken. As soon
as thls step was being
put into action, the same set of people would begin
to criticize Ajgnn. They accused him of being high-handed, callous,
wicked and inconsiderate. There was nothing he did that satisfied
everyone inlbadan.
Tired of all these developments, he decided to approach the Awo stated
above for If consultation; would he be able to overcome the internal
crises he was facing?
The Awo explained to him that winning battles that he engaged in with
enemies outside was nothing compared to the ability to contain crisis
internally generated
by conspirators. The Awo made it clear to him that
enemies usually stayed outside the home while conspirators lived inside
with their intended victims. The Awo said that internal war against the
conspirators was a war he could not win and at the same time, it was a
war he must not lose. He was advised to offer ebo at alltimes to be able
to contain alltheir conspiracies.
1 053
lfa Dida: An invitation to lfa Consultaton
Ajgnn said that what baffled him most was that even his own blood
relatons were also involved in all the
plans
aganst hm. The Awo
responded that it was not a surprising phenomenon. That was only to
show him how difficult human beings were. He was advised to offer
gbg
and feed If and Egu
Qdara
as prescribed above. He complied. The Awo
told him to remember at all times that he was paying
the price of being a
leader. He was told that this price could be very heavy as he had seen.
Ajgnn returned home with the fulldetermination to succeed in life. He
had no full confidence in anyone. He decided to move himself away from
all traitors and betrayers. He cleared a bush far away from his home and
cut down anlrk tree he found there. He decided to erect his new home
there. When some people saw him doing this, they called his attention to
the fact that the site he had chosen was where the Elders of the Night
used to have their meetings and that thelrk tree he had
just
cut down
wasthe spotwhere people used to placethelps meantforthese Elders.
They concluded that his choice was not appropriate for a residential
home. Why should he believe these people? Ajgnn queried. He had
been betrayed over and over. What assurance had he that this was not
another plot against him? He felt that he had no reason why he should
trust anyone again. He concluded that his instinct should guide him in all
things he planned
to do. He announced to these people
that he had
decided to live in the new site whether they like it or not.
Before long, he completed the building and moved in together with the
members of his family. The Elders of the Night considered this the
greatest insult and affront that anyone could perpetrate
against them.
They summoned an emergency meeting in order to decide the fate of
Ajgnn. In this meeting, it was unanimously decided that Ajgnn
must be made to suffer a slow and painful death in order to serve as
deterrent to others. Not only this, his family members must also be made
to suffer the same fate. If the remainlng relations refused to Ieave their
site for them, they would be made to suffer from generation
to
generation.
As soon as these decisions were taken, Ajgnn fell ill. They carried him
from one health center to the other without avail. One day, he
remembered that he had earlier been warned against erecting his home on
1054
loo't"/t
that site. He realized to his regretthat he could only be sure of those whom
he loved; he had no way of knowing those who really loved him. Before he
could inform others in his household, IkrJ, Death arrived. He prayed
to be
given
another chance to return to eafth at a later date. He promised
that if
his request was granted, he would rely on nobody except If and Eg
Qdara.
He would no longer be disappointed whenever anyone
misbehaved. He would be ready for any surprise at any time. He had
accepted the fact that human beings could never be satisfied, no matter
how hard one tried.
Omi ge
Gbogbo
9$
Omi fgsg s, nl gbongbo
Kl o m fgsg gg o
Dla fin Ajgnn
Tl ge Olrl Il lbadan
Fbq
nl wqn nl k w
$e
gb'qbo, r'bo
,
jg Ajagunna gb ml o
Orl Ihl sro
If
9b
ml
9mg
nlyen
9Or
o
Translation
Let the water spill out and flow
And let the roots break
Let the water gently cross over the roots
So that passersby will not break their legs
These were lf's declarations to Ajgnn
,
The leader oflbadan Land
He was advised to offer
gbg
He complied
Ajgnn please come to my rescue
Leadership had its high price and is very difficult
If, please come to my rescue
Human beings are very difficult
If assures this person that he/she shall be assisted to contain internal
crises and conspiracies aganst him/her at all times.
1055
Ita Dida: An invitation to lfa Consultaon
10. If says that there s no profession that the person for whom this
Od s revealed during Ikqsedy or
\eqd
cannot engage in,
except all those which are against the law of the land, especially
stealing. It is therefore a taboo for the person for whom this Od is
revealed to engage in robbery fraud, prostitution, smuggling, drug
trafficking, blackmailing, kidnapping, and
gambling and soon.
If says that there is the need for this
person to offer
gbg for his/her
business to
progress. He/she shall receive the blessing of If and
Oldmar at all times if he/she stays within the limits of the law.
On the other hand, if this
person engages in any vice, he/she shal!
incurthe wrath of If and Oldmar.
If advises this
person to offer
gbq with two
pigeons' two
guinea-fowls and money. He/she is also to feed If with one
duck. On this, If says:
Agaluwew, Awo wgn n'Ibdn Mesl'QgQ
filn wgn n'Ibdn Mesl-QgQ
N'll OklyQl,
gmg Egb di'ra ogun
Fbq
seygrl nl wQn nl kl wQn w
9e
Translation
A,Saluwewe, their Awo in Ibadan land
He cast If for the inhabitants of Ibadn land
In the home of OltlyQl, ofprings of Egb
who needs not make any special
preparation before
going to war
They were advised to offer gbg for accomplishment
The inhabitants of Ibadan wanted to know the types of
professions that they could engage in that would bring them
success. That was why they went to the home of the Babalwo
mentioned above, Aglww, for If consultation. During the
consultation,
Qse-MI
was revealed.
The Awo told them that there was no work they engaged in which
would not bring them success. They however needed to steer clear
1 056
llf ose rureTi
of all illegal things such as stealing and other related
jobs.
They
were told that any
job
they did would accord them recognition and
honour as long as the
job
was legal. They were all warned to avoid
doing anything which would drag the good name of If into the mud,
lestthey incurthe wrath of the Divinities.
They were also advised to offer gbg
as stated above. They all
complied. As soon as they did this, they allwent about various
jobs
farming, hunting, trading, fishing, knitting,"tooking, traveffing lfa
practice and so on. They were all recognized and blessed by If.
Those who engaged in stealing/ smuggling, fraud, prostitution,
blackmailing, drug trafficking, kidnapping, gambling
and so on were
cast outand sanctioned by If.
AgalUwew, Awo wgn n'fbdn Mesl-Qgg
Dl filn wgn n'Ibdn Mesl-Qgg
N'll OlrtyQl, qmg Egb O di'ra ogun
lbg
seygrl nl wqn nl kl wgn w ge
Wgn gbq'bo, won r'bg
Awo tl rtta lla, Awo na n
Awo tf ttta'ef, Awo n ni
Awo tl ta lyQ, Awo n ni
Awo rlta isu, Awo n ni
Awo tl ta agg, Awo n ni
Awo se ode, Awo n ni
Awo tl nmg llg Awo n ni
Awo tl ta gja, Awo na ni
Awo tl rlge ounje, Awo n ni
Awo tl se
Qne,
Awo n ni
Awo to nkg orin, Awo n ni
Agaluwew o d o, Awo Od lbadan
Aye lfa dn
j'oyln
lg
Awo t ba
ja'le,
l ba If
je
Translation
Aglww, their Awo in Ibadan land
He cast If for the inhabitane of Ibadn land
In the home of Oluygl, offsprings of Egb
Who needs not make any special preparation
before going
to war
1457
lfa Dida: An invtaon to lfa Consuftation
They were advised to offer gbg for accomplishment
They complied
The Awo who sells okra, is still an Awo
The Awo who sells vegetable, is still an Awo
The Awo who sells salt, is still an Awo
The Awo who sells
yam, is still an Awo
The Awo who sells clothes, is still an Awo
The Awo who engages n hunting, is still an Awo
The Awo who engages in construction, is still an Awo
The Awo who engages in fishing, is still an Awo
The Awo who sells food, is still an Awo
The Awo who engages in traveling, is still an Awo
The Awo who sings, is still an Awo
Here comes Agaluwew, the Awo of lbdn land
The Life of lf is sweeter than honey
Any Awo who engages in stealing and vices has spoilt the name of
If and has automatically cast him/herself out of Awo community
If says that this person needs to endeavour to ensure that he/she is not
cast out of the communty of responsble people, He/she needs to live and
act within the confines of the law at all times.
11. If says that for this person
to succeed in life, his/her surest bet is
hard-work. For him/her there is no shoftcut to financial success and
accomplshment. He/she needs to use his/her brain and plan for
his/her success and future. Outside this, there is no other way for
him/herto achieve success in life.
If advises this
person
or
group
of persons
to offer gbg with
three pigeons and money. Each individual is expected to offer
this gbg. After the gbg, he/she is also expected to concentrate
on his/her chosen career. On this, If says:
$qkbg,
Awo od lbadan
Dl fitn won l'de lbadan
Wgn nfomi oju sngbr ire gbogbo
fibg
ni wgn nl kl wgn w ge
Translation
ggkubg,
the Awo of Ibadan land
1 058
ii* o""
"",
He was the Awo who cast If for the inhabitant of Ibadan land
When they were lamenting their inability to succeed in life
They were advised to offer gbg
The inhabitants oflbadan were very ambitious right from the inception of
the town. They had big dreams and they also think big. They planned for
Ibadan to become the biggest and most popular town on eafth. They also
wished the town and the inhabitants thereof to be blessed with financial
success.
One day, they went to
$qkbe,
the Awo mentioned above for If
consultation: Would this town expand to become the biggest and most
populous town on earth? Would the inhabitants become the richest and
most influential? Would they be blessed with thriving business
enterprises? Would this town become a major trading
post? Would the
individual inhabitants of thistown be blessed and respected?
If said yes to all their
questions. If said that it was clear that the
inhabitants of Ibadn land were ambitious. They talked of big things and
concieved great ideas. The Awo however told them that thinking and
speaking their intention to become great were not enough; there was the
need to match these with pragmatic
action to succeed. They were told to
concentrate on their work in order to translate their dreams and speeches
to reality. The Awo assured them that there was no profession that would
not bring them success. He therefore advised them to diversify their work
and avoid a situation where all of them would be doing one profession.
Some of them needed to farm; some to hawk; some to be traders; some to
be blacksmith; some to be wood carvers; some to be singers; some to
engage in cooking; some to be herbalist; some to be If priests; some to
be Osa devotees, etc. There was no
job
they concentrated upon that
they would not succeed. They were advised against smuggling, acting as
hired assassins, kidnapping, fraudulent practices and so fofth. The Awo
also advised each of them to offer
gbg with three
pigeons and money.
They all complied and went to their various homes. They were all
expecting the success which the Awo assured them that they would be
blessed with.
Unfortunately however, no success was fofthcoming. They waited for
1059
lla Dida: An invitaton to lfa Consuftaon
one year
but instead of progress,
there was chronic retrogresson. The
citizens suffered.
One day, they all decided to go to
ggkbe's
home to accuse him of lying to
them and cheating them. They wanted him to know that he was the one
who told them never to cheat or lie but he was the same
person
found
guilty
of the same offense. When they got to his home, he could see from
their countenance that they were not happy with him. He then told them
to narrate what was amiss to him. They did. The Awo told the inhabitants
of Ibadan that even though the inhabitants of Ibadan offered the
gbg
of
three pigeons each, they had failed to offer the greater
ebq
which was
heeding the advice given
by him for them to embrace hard work. The Awo
explained to them that procuring gbg materials is the minor paft
of
gbg
while heeding the advice given
is the main vital aspect of
gbg. The Awo
advised them to
go
back home and embrace hard work as he had earlier
advised. They returned home and decided to give the advice of
Sekbe
a
trial.
Within three months, everything began to change for the better. Their
various businesses thrive. They became successful and they began to
plan great
things for themselves and the community. They returned to
$gktlbe
to give him thanks and praises.
Sgkrtbe
told them to remember
thisastheir motto:
$gkbe,
Awo od lbadan
Dl fitn won l'de lbadan
Wgn nfomi oju sungbr ire gbogbo
fbg
ni wgn nl kl wgn w ge
Wgn gbQ'bo, wgn r'bg
Sgkbe ma ma de o
Awo ode lbadan
Aqe b'qni ko ba s'isg
gni
kfl la
Translation
$gkrtbe,
the Awo of lbadan land
He was the Awo who cast If for the inhabitants of Ibadn land
When they were lamenting their inability to succeed in life
They were advised to offer
gbg
They complied
Here comes Sekbe
1 060
f ose t"ri
The Awo of Ibadan land
Can't
you see that without hard-work there can never be success?
If says that the
person
or group for whom this Od is revealed is assured
of success as long as he/she or they are hard-working and focused.
Conversely, the financial problems that the person
or
group for whom this
Od is revealed is presently facing is due to lack of hard-working. There is
therefore, the need for the person or group to embrace hard-work and
offer
gbg
as
prescribed
above.
t2. If says that there are two friends who need to offer ebo where this
Od is revealed. These two friends are doing illegal things in the
Community and as if that is not bad enough, one of them is planning
to cheat the other with trick. Ifa advises both of them to desist from
their clandestine act. At the same time, If advises the one planning
to outwit the other to stop because it will never work. If they refuse
to put an end to their anti-social activities, they shall be put to
everlasting shame. If says that there is the
Need for each of them to offer gbg with one he-goat and money
and to turn a new leaf. On this,
0s
MeI says:
Blatllek
A fojrl kan'ra gni
filn onlkor
A b filn Olbdn
Awgn mejeefi
jg
ng'odg oru
f;bg
ni wgn nl kl wgn ge
Translation
Even if we shall die
There is the need to set eye on each other for the last time
These were If's declarations to Offkoo
And also declared to Ohf bdn
They were both engaged in hunting in the dead of night
They were advised to offer
gbg
1 061
lfa Dida: An invitaon to lfa Consultaon
OnfkOr and OltJbdn were accomplshed robbers, there was no where
that they had not gone
to steal. Anywhere they went, they were always
successful. For this reason, they believed that anywhere they went to
raid; theywill hurl homea lotof booties,
One day, they went for If consultation in the home of the Awo mentioned
above in order to determine whether or not they would continue to
succeed in their act. The Awo told them that both of them were engaged
in illegal business and thatthey needed to desist from it. He also told them
that one of them was planning to outwit the other. Such person
should
stop fofthwith; otherwise, he would be put to everlasting shame. They
were also advised to offer gbg as prescribed
above. It was only the thief
from Ikoro land known as Offkr complied. The thief fromlbadan land
bluntly refused to offerthe gbg.
One day, the two friends went to steal, their loot was the biggest they
had ever made in their lives. They packed
everything and stored it in
the home of the thief from lbadan. They decided that they needed to
wait for about five market weeks for all the uproar to subside. (One
market week is five days). As soon as their loots were packed into the
home of the thief from Ibadan, he started having ideas. He saw no
reason why the other person should share part of the loot. He began to
see the loot as exclusively his. After all, he reasoned, the whole thing
was packed into his house. He began to plan with his wife on how to
take over everything. They soon came up with an ingenious plan. The
thief from Ibadan said that he would pretend that he had died and the
wife would be weeping, wailing and gnashing her teeth.
True to plan, the day that On'ikr came to the home of the thief from
Ibadan, he metthe wife and children of the latter crying thattheir husband
and father had died last night. Offkr could not believe his ears
because he had planned not to engage in any stealing anymore. He only
wanted his share of the loot and use it to settle down and
plan his future,
But hearing that his friend had died was a blow to him that he might not be
able to realize his dream. When he saw the wife and children weeping, he
felt pity for them. However, something kept telling him that something
was amiss. He then told them that he would like to set his eyes on the
1062
lf o"" rurq
corpse of his friend at least for the last tme before he was buried.
He was then taken into the room where the 'corpse' of his friend laid.
When he got into the room, he pulled out the cutlass that he had kept
under his garment and declared that even though he had lost his own
share of the loot, he would however,
give his friend a mark that he would
take to heaven to show them in heaven that he, the thief from lkoro, was
frustrated on eafth. He hit the friend with the sharp edge of the cutlass on
the head. His friend
jumped
up in pain! Onfkr was surprised that his
friend was not dead after all. He then told them to
quickly give him his
own share of the loot. The thief from Ibadan gave Onlkr his own
share, though in shame. And he began to nurse his wound. The news of
the incident soon filtered into the town. Anytime they saw someone with a
mark on his forehead, they would know that it was the thief of lbadan. It
soon became the talk of the town and
people stafted making a
joke
of it.
Anytime they saw someone with a mark on the head, they would
jokingly
say that 'your mark looked like that of the thief from lbadan'. He couldn't
bear this anymore; and since that time, he lived his life in full shame and
ignominy.
Blatllekt
A fort kan'ra eni
Dl fn OnlkOr
A b filn Olbdn
Awgn meieejl
jg
ng'odg Oru
fibg
ni wgn nl kl wgn ge
Ero lpo atl tOfa'
fni
gb'$bg nibQ ko waa
99'bg
Translation
Even if we shall die
There is the need to set eyes on each other for the last time
These were lf's declarations to Onfkoro
And also to Oltfbdn
They both engaged in hunting in the dead of the night
They were advised to offer
gbg
Only OnlkOr complied
Travellers to Ip and
Qfa
towns
Let those advised to offer
ebg
comply
1063
lfa Dida: An invtation to lfa Consuftation
If says that this person will not be
put
to shame. For this reason, he/she
must not plan
anything that will bring him/her shame and odium.
13. If says that the person
that
people
are searching for where this Od
is revealed is neither dead nor lost. This person is alive and well
where he/she is. He/she is even well established and contented
where he/she is staying presently.
This person is however, not
prepared to return home. They should therefore, not waste money
in offering gbg for him/her to return home. All what they can do is to
send
people
to
go
and visit him/her where he/she is living now, so
that he/she will nottotallyforget home.
On the other hand, if someone is planning
to travel on a long
journey
and this Od0 is revealed, there is the need to offer gbq and feed Eg
Qdara
before embarking on the trip. If advises this person
to offer
ebq
with two hens, two pigeons,
two
guinea fowls and
money. He/she also needs to feed Egu
Qdara
with one cock. On
this,If says:
Tlabd
Il Ohlwo la kQq d
Tlaobay
A y'QdQdQ
OjgbQna
Qdede
ojgbQna ni mo kQkQ ye
M ko
j
kl n raye d'l ohlwo
filn Op
Tl sjawo r'Ode lbadan
f;bg
ni wgn nl k w
Se
Translation
If we arrive in a strange town
We need to go to the home of the OhJwo
If we must make a temporary stop
It must be in the home of the OjgbQna
It was the home of the OjgbQna which I stopped temporarily
This precluded
me from geing to the home of the Ohlwo
These were lf's messages to Op
When going
on spiritual expedition to Ibadan
1 064
!,I ose uej
He was advised to offer
gbg
Opo was a citizen of
QyQ
town. He was a very competent Babalwo. One
day, he
planned to travel on a long
journey
in search of success and
financial accomplishment. He had no specific
place in mind. He therefore
went for If consultation in order to determine whether or not his
journey
would be successful.
The Awo assured him that he would not only be successful, but that he
would make his final destination his
permanent home. He was advised to
offer
gbg as stated above. He did.
When he set out on his
journey,
he met another Awo, Atg-t<a
(Irgtq-Ika)
on
the way,Irgtg-Ika had
just
founded Ibadan land. He asked Opo to go to
his newly found land to help him see to the welfare and well-being of the
inhabitants. 0p went tolbadan. When he got there, he was generally
accepted. Everyone in the land loved and respected him. He soon
became a household name inlbadan land.
Meanwhile, the relatives of Opo became worried that they had heard
nothing about him. He had spent five years on his
journey
and he had not
sent any message home. They began to search for him. One day, they
went to the Awo mentioned above for If consultation: Would they be able
to see him again? Was he still alive or already dead? Was Opo lost in his
journey
and was not able to trace his way back home?
The Awo assured Op's relatives that he was neither lost nor dead. He
told them that Opo was already a successful Babalwo where he was. He
told them that as a successful Babalawo, he may not want to come back
home. Allthey needed to do was to keep in constant communication with
him so that he would always remember home. With this advice from the
Awo, the relatives of Opo felt a bit relieved.
On
getting home, they decided to find out his location and to send a
message to him. They chose somebody to do this, and on getting to
Ibadan land, he discovered that the person he was looking for actually
lived in that town. On
getting to 0p, he was so happy seeing him in his
1 065
lfa Dida: An nvitation to lfa Consultaton
magnficent condition. He then narrated the ordeal they had encountered
in an effoft to search for his whereabouts. Op too was happy to see the
representative. He then gave him a lot of
gifts
to be given to the family
and relatives back home, stating that he may not be coming back home to
settle, but from time to time, he would be sending messages to them.
When the relatives of po saw the
gifts
and messages sent to them, they
became happy that OpO was not lost after-all; he only went tolbadan for
spiritual expedition. Opo was then hailed and praised
as a
great Awo.
Tlaobd
Il Olrtwo la kqq d
TlaObay
A y'QdQdg OjgbQne
Qdede
ojgbQna ni mo kqkE ye
Nl ko
j
kl n raye d'l Ohtwo
Dla fun Opo
Tl rt sjawo r'de lbadan
Fbq
ni wgn nl k w
Se
gbQ'bg r'bg
Opo tl a rt w
A
9e
lbadn l r
Awo rere re lbadan
Translation
If we arrive in a strange town
We need to go to the home of the Oltiwo
If we are to make a temporary stop
It must be in the home of OjgbQna
It was the home of the OjgbQna which I stopped by
That precluded me from getting to the home of the Olwo
These were If messages to OpO
When going on spiritual expedition to Ibadan
He was advised to offer qbg
He complied
The Op that we have been searching for
He had actually gone to Ibadan
OpO, the vftuous Awo had gone to)badan
If promises
to make the person
for whom this Od is revealed a
1066
fl o"" r,,r"7i
promnent personality outside the
place where he/she was born. He/she
will however not be willing to return to where he/she was born.
L4. If says that the person for whom this Od is revealed is being
pursued by Ikrl, Death, and there is therefore the need for
him/her to offer
gbg in order to overcome the threat of Death
and at the same time to be respected by all the evil forces of life.
If advises this person to offer gbg with one matured he-goat
and money. There is also the need for him/her to feed If with
a big she-goat. On this If says:
A kll f lpQnj b Babalwo gb'l
A kff fi lpqnj l Babalwo bQ s'de
Fni
t ba fi lpgnj b Babalwo gb'l
fni
t b fi lpnjg l Babalwo bQ s'de
olwaarQ
y t'gsQ bg glyn rn
Dl fifn Lpd, gmg
OrOrO
ewa
Eyl t rrfi ggbQn In pa'w
Tl Ik fi ggbQn inu wa kiri
fbg
ni wgn nf k w
$e
Translation
One does not live with a Babalwo with malice
One does not chase out a Babalwo with malice
If one lives with a Babalwo with malice
And if one chases out a Babalwo with malice
Such a
person will fall into a pit full of emmets
These were If's declarations to Lpd, the Beautiful
She, who was using her wisdom to acquire wealth
And whom Death was using his own wisdom to pursue about
She was advised to offer gbg
Lpde was a
paragon of beauty. Every part
of her body was well
proportioned. She was also blessed with humility and a deep sense of
humour. She was highly intelligent and deeply respectful. She was well
trained by her parents. To crown it all, she was very enterprising. She was
unbelievably good in business.
1067
lfa Dida: An invitation to lfa Consultation
When she was ready for the marrage market, she settled for a Babalwo. She
devoted all her life for her husband, her children and her business. She
equally had the love, respect and fear of Oldmar and the Irnmgl at
heaft. She was a role modelfor allyoung women in the community.
In her business, she was very successful. She was making good money in
her business. She was using the money she made to help her family. Her
husband was very fond of her. All the relatives of her husband adored her
and held her in high esteem.
There was however, one snag. As happy as she was, she was always
fearful of her future and her well-being. She was always having terrible
dreams which portended evil and disaster. Unable to bear it any longer,
she discussed her fears with her husband. After much deliberation, it was
concluded that If would be consulted for guidance
and appropriate action
on the issue.
One day, she went to another Babalwo for If consultation: Would she
overcome this problem? Would she live long and be the mother of her
children for long? Would she continue to make profits in her business?
Would she be blessed with happiness in her home?
The Awo told 'Lpde that as she was busy making profits in her business,
so also was Ikrl, Death, busy making plans
on how to eliminate her. She
was however assured that Oldmar Himself and the Irnmgl would
ward off the impending disaster. This was because of the fact that she was
the wife of If and a daughter of Irnmgl, who was doing all things that
pleased the IrnmglQ at all times. She was also informed that there was
no need for her to fear Death as what was wofth fearing was Fear itself.
She was advised to have confidence in If and Oldmar. She was also
advised to offer gbg as stated above. She complied.
As soon as this was done, Eg
Qdara
himself sent
fqru ,
Fear, to constantly
accompany'Lpde even/where she went in order to intimidate and scare
Death away from her. That was what happened and Lpde was able to
live and go
about her business confidently. She lived long and happily. She
also died happily at her old age.
1 068
f f ose r,"ri
A kll f lpQnj b Babalwo gb'l
A ktl f lpqnj l Babalwo bQ s'de
Fni
t b fi lpqnj b Babalwo gb'le
Eni t b fi lpQnjq l Babalawo bQ s'de
OlwaarQ
y t'ese bg glyan rn
Dl fitn Lpad, gmg OrOrO e,w
Eyl t rrfi ggbQn In pa'w
Tl lkr fi ggbQn inu wa kiri
fbg
ni wgn nl k w
Se
gbg'bo, r'bg
KO pe kO
jlnna
F
wa ba ni lalk kangiri
Alkrl kangiri l b ni lo+q
Qpe
Ik bl o b wg'l
Kl o br Awo
Bl in b
j
korlko il
A beer aja
Translation
One does not live with a Babalwo with malice
One does not chase out a Babalwo with malice
If one lives with a Babalwo with malice
And if one chases out a Babalwo with malice
Such a
person will fall into a pit
full of emmets
These were lf's declarations to 'Lpd, the beautiful
She who was using her wisdom to acquire wealth
And whom Death was using his own wisdom to pursue about
She was advised to offer ebo
She complied
Before long, not too far
Join us where we receive the blessing of longevity
That is what If guarantees for its followers
Ik, Death, if you enter a home
Be fearful of an Awo
If fire guts the grass of a home
It will have fear for the roof
If guarantees the person for whom this Od is revealed that he/she
will live long in spte of the incessant death threats in his/her life. If
says that Death will fear this person and move away from hislher life.
1 069
lfa Dida: An invtation to lfa Consultation
15. If warns that there is a woman where this Od is revealed who
must be
given to a practicing If Priest as a wife. This woman
cannot marry any other person who is not an If Prest. If this Od
is revealed to a woman during lkgsQdy orIelgOu, the woman
must be married to an If Priest. If Priest here, means a
person
who has undergone Ielgdu and who is also working as a Babalwo.
A person who has
just
undergone IelqOU wlthout being a practicing
Babalwo cannot marry the woman in question. This is
just
in order
to
protect her Iife.
There is also the need to offer
gbg for this woman so that her
children will grow old enough to a stage of maturity before she dies.
If says also that there are many women looking for children
where this Od is revealed,lf assures that these women will be
blessed with children.
If advises each of those concerned to offer
gbg with one
matured she-goat and money. On these, If has this to say:
Imgnmq d o, oblnrin ge'dl ynkl
Dl fn In
Tl fomi ojrl sngbr
gmg
fbg
ni wgn nl k w ge
Translation
The lightning exposes the buttocks of a woman
This was the If cast for In
When weeping in lamentation of her inability to beget a baby
She was advised to offer
gbg
In was sick and tired of living a life of childlessness. Anytime she saw her
colleagues with their children, she used to feel sad and depressed. She
used to weep daily because of this, and she continuously
prays to
Oldmar to open her own womb so as to have her own baby who would
make her proud and happy in life. One day, she went to the home of the
Awo mentioned above for If consultation: Would she be able to have her
own baby? Would miracle happen in her life which would remove her from
1074
f f ose rre;
the league of barren women to the group
of
proud
and happy mothers?
The Awo assured her that she would be blessed with her own baby. She
was advised to offer
gbg with one matured she-goat and money. She
dd. The following month, she became pregnant.
She later gave
bifth to a
bouncing baby boy.
During the lkgsQdye of the baby, the Awo told Ina that her baby was a
Babalwo from heaven. She was advised to put him in the care of an If
Priest who would train him as a Babalwo. The baby was named Inki,
after his mother.
Inki was handed over to the Awo who cast If for his mother when he was
just
two
years
old. He specialized in finding solutions to the
problems
of
childlessness and related ailments. He soon became more proficient
than
his trainers. There was no woman who would approach him for assistance
who will not smile at the end of the day. Soon, everyone knew him aslnki,
the Awo of Oldmar because of the belief that, it was only those whose
prayers were about to be answered by Oldmar who would go to Inki
for assistance on the
problem
of childlessness.
Inkl, Awo il Oldmar
firn onljm-Nkl
jl, gkrn gmg l sun
fbg
ni wgn nl k w ge
Translation
fnkl, the resident Awo of Oldmar
He was the Awo who cast If for Otfrjm-Nki
Who wpke up and wept in lamentation of his inability to beget a child
He was advised to offer ebo
Ofijumu-Nl( was in love with children, but he had no child of his own.
That was why he went to)naki for If consultation: Would his wife beget a
child for him? Inaki assured On.ijmrf-Nkithat he would be blessed with a
child of his own. He told him to offer
gbg with one matured she-goat
1071
lfa Dida: An nvitation to lfa Consultation
and money. He did. As soon as Orftjm-Nl('s wife finished her
menstruation, she went to Inl( in order for him to give her asejg, herbal
soup, to eat so as to be blessed with pregnancy.
On the very day that Ofrjm-Nl('s wife went tolnl('s home, he was not
prepared for her because he was not expecting her that day. All the herbs
and roots which he needed forthe sjg had not been procured.
Consequently, )nki decided to
give her a temporary asejg so that her trip
to his home would not be in vain. He scraped some alloyoff a brass moftar
in his home, imprinted
Qsg-Me)
into it and recited incantations into it. He
gave itto Orfijm-Nki's wife to take. She did. The following month, she
became
pregnant. She later gave bifth to a baby boy. The boy was named
'Orfijm-Naki,
Qmg
ar'd idg gnyn jg'
meaning 'Otftjm-Naki,
offspring of those who use brass moftar to prepare pounded yam for
consumption'.
Inkl Awo OlrO
Dl filn OlrO
Tl fomi oj sngbr tgmg
fbg
ni wqn nl k w ge
Translation
Inl(, the Awo of Olr
He cast If for Olr
When weeping in lamentation of his failure to have his own child
He was advised to offer
qbg
The reputation of Inki as the best If Priest who specialized in
gynecological problems had spread far and wide. When Olr failed to
put his wife in the family way, he was advised to approach Inki for
solution. Consequently,Inki was invited: Would it be
possible for him
(Olr0) to impregnate his wife and become a
proud father in his life?
Would he be able to
produce an heir to the throne of his forefathers? He
asked.
Inkiassured Olr that he would be able to impregnate his wife. He was
advised to offer
gbg with one matured goat and money. He did. He
was also advised to send his wife tolnld the very day that the wife finished
1072
ili ose uei
her monthly period. He took note of this instruction.
On the very daythatthe wife finished her period,
she wenttolnki's home.
Again,Inki was not prepared for her because he had not procured allthe
herbs and roots necessary for the asejg. He did not want her to return
home empty-handed, he went out to get some kn leaves (a kind of
grass
used in the olden days to thatch the roof of a house). He grinded the grass
and imprinted
QsQ-MT
into it. He recited the incantation and handed it
overto hertotake. Shedid. She became pregnantthatsame month. She
gave
brth to a bouncing baby boy. The boy was named Olr-fkan.
Inakl Awo'Lbld
Dd fn
Qlblda
Tl fomi ojrl sUngbr tgmg
fbg
ni wgn nl k w ge
Translation
Inl(, the Awo of
Qlffda
He cast If for Olffda
When lamenting his inability to beget a child
He was advised to offer gbg
It was the reputation of Inaki which
Qlbfda
heard of that led him to go
and consult If in his home. He too had been suffering from
childlessness. When he got
to lnki's home, he wanted to know if he
too would be as lucky as others who were by then proud parents.
Inakiassured
'
Lbida that he too would soon become a father. He advised
him to offer
gbg with one matured he-goat. He complied. Inki also
told him to send his wife to him
Clnak)
on the very day that the woman
finished her menstruation. He did.
On that day,Inki had nothing to give the woman at home. He therefore
scraped the wooden pillar in his house, grinded it into a fine powder,
imprinted
Qse-melf
into it, recited the incantation and handed it overto the
woman for usage. That same month, the woman became pregnant. She
soon
gave
bfth to a baby boy. The baby was named Op,.the Pillar.
1073
lfa Dida: An invitation to lfa Consultation
During the lkgsQdy of this baby, If instructed that the baby must be
initiated into If as soon as possible
and that he must take to If practice
as
his profession.
This was exactly what was done. Opo grew up in the home
of Inaki. He too specialized in finding solution to gynaecology problems.
Before long, his own reputation also spread like wild fire.
Opo Awo Olwu
Dl filn Olwu, AmiwO Aja
Igbati rtm'gnu snrhun gmo
fbg
ni wgn nl k w
Se
Translation
OpO, the Awo of Olwu
He cast If for Olwu, AmiwO Aja
When lamenting his inability to beget a child
He was advised to offer gbg
olwu had no child. He had grown
old. He desperately needed an heir.
All efforts to get
one had failed. IRaki, the most outstanding Babalwo at
that time had grown
old and feeble. He could no longer move about as he
used to do before. Olwu had no alternative but to invite OpO, Inl('s
student for If consu ltation.
When Opo arrived, he assured Olwu that he would surely beget a child.
He advised Olwu to offer
gbg
with one matured she-goat and money.
He complied, He did If preparation,
sjg, for Olwu's old wife. She
became pregnant
and gave bifth to a baby boy. The boy was named Atie a
child born by an old couple.
Opq Awo Otrbdn
Dl filn Ohbdn Ojlgbln
Qmq
ajQgbln
jQkarahun
lgbatl rtmml ojrl sngbre gmq
fbg
nl wgn nl k w ge
Translation
OpO, the Awo of Ohlbdn
He cast If for Olbdn, the snail eater
He who eats snails together with its shell
When he was lamenting hs inability to beget a baby
He was advised to offer ebo
1074
iloorun"rt
Ohibdn was also suffering from the same
problem
of childlessness. He
heard that there was one Babalwo living with Olwu who had helped
Olwu to have a baby. Oklbdn was a bossom friend of Olwu. He asked
Olwu to release Opo for him in order to help him get
a baby. Olwu
obliged him. 0p went to lbadan. He cast If for Olbdn.
Qsg-MJi
was revealed. He assured Olbadan that he would be blessed with a child.
He advised Oltlbdn to offer
qbg with a matured she-goat and
money. He complled. As soon as his aging wife finished her period, Opo
prepared a5eje for her. She became
pregnant
that same month. She
gave
birth to a baby boy. The boy was named Atie a child born by another old
couple.
Three years after, Ohlbdan invited Opo again. He told Opo that one child
was not enough for him. He said that he needed another baby. OpO
assured him that he would be able to have another baby. He advised
Oltibdn to offer
gbg with one ram and money. He complied. When
his wife finished her monthly period, he prepared an asejg for her. She
consumed it. She became
pregnant that same month. She later gave
brthtoa babygirl.
When Olbdn heard that his wife had delivered safely, he retorted thus;
'Nkan m lQrQ wgn Babalwo
fif'
meaning, 'these Babalwo are
something in their declarations'. This was because OpO had said that it
would be a female babyand itwas so.
During thelkgsgdy of this baby, If said that the first word spoken by the
father would be the name of the baby. She was therefore named
'Nkanlgl' meaning 'There is something in honour' or 'Nkan'
'Something', for shoft. Opo explained to Ohlbdn that Nkanlol was
If's wife from heaven. She must therefore be handed over to a practicing
If Priest in marriage not
just
anyone who had done ltefffa, but to
someone who was a Babalwo.
When Nnkanlgl grew up, Opo had Ieft Ibadan for other
places. The
intention of Ohlbdn was to hand her over to OpO to marry. When they
could not find Opo, Ohibdn gave her out to Olwu, Op's friend. Olwu
1075
lfa Dida: An nvitation to lfa Consultaon
was not a practicng Babalwo but had undergone the process oflten'f.
Nkanlgl became the wife of Olwu. She soon gave brth to a baby
named Ire for Olwu.
Olwu was a very powerful warrior. He had fought and won many battles.
He went on another military campaign. This time, he took Nkanlql along
with him. As a matter of fact, all the campaigns he went as from the time
that he got married to Nnkanlgl, he used to take her along with him.
Whenever he returned from any campaign, Ohlbdn used to send his first
child, Atie, to go and enquire after the welfare of his younger sister. Olwu
would then in turn send his own son, Atie to go
and inform Olbdn that
all was well. This was the routine between these two great leaders and
warriors for about seven years
before everything changed for the worse.
One day, Olwu went on a military campaign. As usual, he took Nnkanlgl
along with him. When they got to
Qsun
River, the river was full and
uncross-able. They gave
Qsun
many things to flow away and allow them
to
pass. The river remained full. Olwu approached the riverand declared
'Qsun,
please allow us to pass. When we return, I will give you something'.
As soon as he said this, the river flowed away and the soldiers moved to
their destination. They had a very successful campaign.
On their return however, when they
got back to
Qgun
River, it was full
again. Olwu remembered his pledge to
Qgun.
He threw
jewelries
into
the river. They were all returned to him. He threw goats and sheep to the
river. They were all returned, He threw household utensils to the river.
They were all returned. He threw dresses and other clothing materials to
the river. They were all rejected. All what Olwu gave
Qpun
River were
rejected.
The soldiers who followeO Olwu to war were all impatient to
get
back
home and reunite with their families. That was when Basorun, the war
generalismo, told Olwu that he was the one causing their delay. How?
Olwu promised to give
Qgun
River'Nkan', 'Something', but he had not
done so. If he wanted them to
go, he must hand over his wife Nkanlgl to
QSun
River! Olwu could not believe his ears. He was so sure that
Qgun
River would never accept his wife. He threw Nkan to the river and she
1076
f i ose rvrei
was promptly accepted!!! Olwu had given
Qsun
River 'Something' as
pledged!
There and then, Olwu knew that there was bound to be serious crisis
between him and his friend/in-lary Oltibadn. When Olbdn heard that
Olwu was on his way home, he sent Atie to
go
and enquire after the
welfare of Nkanlgl. At the same time, Olwu sent Atie to go and break
the bad news to OhJbdn. Both Ati and Ati met at Ogbr River. When
Ati told Atl what had happened, a big fight ensued. That was what
Ohibdn heard of, when he raised his own soldiers to go
and confront
Olwu. On the other hand, Olwu raised his own soldiers to counter-
attack. Several lives were lost. Ogbr River turned red with blood from
both sides. The very foundation of YOrba Nation shook violently as a
result. In the end, Ire, the child of Nkanlgl was raised by foster parents.
The hatred and enmity between Olbdn and Olwu lasted throughout
the lives of the two warriors.
ImQmQ d o, oblnrin
g'dl ynrlkl
D,l fifn In
Tl fomi ojrt sngbre gmg
fbg
ni wgn nl k w
se
gb'gbo, rrt'bg
Igbat y bll, o bl Inakl
Awo ni wn nl k m se
Inekl, Awo il Oldmar
Dl firn onljmu-Nkl
i, ekun
gmg l sun
Fbg
nl wgn nl k w
Se
gb'Qbo, r'bo
Inkl Awo Olr
Dl fitn OlrO
Tf fomi ojt sUngbre tgmg
fibq
ni wgn nl k w
se
gb'Qbo,
rrt'bg
Inkl Awo'Lbld
Dl fitn
Qlblda
Tl fomi ojrl sngbr tgmg
fbg
ni wgn nl k w ge
gb'Qbo, r'bo
Opo, Awo Olwu
1477
lfa Dida: An invtation to lfa Consultation
Dl fitn Olwu, AmiwO Aja
Igbati rtm'$nu snrhun
gmg
fbg
ni wEn nl k w
Se
gb'gbo, r'bg
Igbatf
ybl,
bl Atl
OpO, Awo Olbdn
filn Olbdn Ojlgbln
9mq
ajQgbln
jQkarahun
jl, gkrtn gmg l sun
Fbq
nl wgn nl k w
ge
gb'gbo, rrl'bg
Igbat y bl, bl Atl
Olrtbdn ni gmg kan kO t oUn
Fbq
ni wQn nl k w ge
O tun gb'bg, r'bg
Igbe y tn bll, bl Nnkanlgl
wn w fi firn Olwu, Amlwo Aja
Nnkanlgl m bi, bl lre
je
ohlbdn ohn olwu o nll tn lllf
Ire, Kil gbQnj mo Iy rQ
Olwu o O b mi w ly ml
O ma rlbi yan-an-an-an-an
Ir+ kll gbQnj mo ly rQ!
Translation
The lightning exposes the buttocks of a woman
This was If's declaration forln
When weeping in lamentation of her inablity to beget a child
She was advised to offer
gbg
She complied
And she gave birth to Inal(
InaK was instructed to
practice If as his profession
Inki, the resident Awo of Oldmar
He was the awo who cast If for Ofijmu-Nl(
Who woke up and wept in lamentation of his inability to beget a child
He was advised to offer gbg
He complied
Inl(, the Awo of Olr0
He cast If for Olr0
When weeping in lamentation of his failure to have his own child
He was advised to offer ebo
He complied
1 078
f i ose uei
fnaK, the Awo of
'Lffda
He cast If for
Qlbfda
When lamenting his inability to beget a child
.
He was advised to offer
ebe
He complied
OpO, the Awo of Olwu
He cast If for Olwu, Am)wO j
When lamenting his inability to beget a child
He was advised to offer gbg
He complied
And he gave bifth to AtiQ
Opo, the Awo of OhJbdn
He cast If for Olbdn, the snail eater
He who eats snail together with its shell
When he was lamenting his inablity to beget a baby
He was advised to offer gbg
He compled
And he gave
bifth to AtiQ
OhJbdn declared that a child was not enough for him
He was asked to offer
gbg
He complied
And he gave
birth to Nkanlgl
She was given to Olwu in marriage
Nnkanlgl gave birth to Ir
The enmity between Olbdn and Olwu can never end forever
He (Ire) could not grow to maturity before his mother will passed
on
Olwu, please help me search for my mother to make me proud
Ir will never know his mother!
If cautions the
people for whom this Od is revealed to
please
heed
warning and follow the advices of If strictly.
16. If says that there is someone where this Od is revealed who is
aspirng for a leadership poston.
If says that this person has the
physical,
financial and charismatic capabilty to assume this position.
In spite of all these qualifications
however, If warns that this person
should not be given the position.
This is because if given,
this person
will be so high-handed that he/she will scare everyone away from the
group,
communty, cty, state or naton.
1479
lfa Dida: An invtation to lfa Consultation
Conversely, If says that if this Od is revealed to the person who has
come for If consultation on his/her chances of being picked
to
assume a
poston
of authority, this person must be seriously warned
against being too high-handed, lest he/she is eventually removed
from
position with ignominy. If says that to assume the
position is
nota problem;
the issue however, is howto maintain the position.
If advises this person to offer gbg with one matured he-goat and
money. He/she also needs to change his/her attitude for good
so as
to avoid a situation where he/she will be conspired against and be
removed from that position. On these If says:
In u wgn ni dra
lw a won nl sunwn
If a wgn ni sunwqn
N o
je
kl wQn p wgn lg il
Kl wgn lg r
j'r
w
I)l firn Yrp
Tfi g'gmg nlka merlndlnlgn
Eyl t loun o
j'y
larln lgb$
f;bg
nl wqn nl k w ge
Translation
Their heafts are impure
And their characters are nasty
Even their If is unacceptable
That is why they are not invited to people's homes
For them to cast If and
pedorm
ebQ
for others
These were Ifa's declarations to Yrp, the Nettle
Offspring of the owner of the sixteen rooms with big backyards
When planning to assume the position of authority in the forest
He was advised to offer gbg
Yrp, the nettle, was like beans or tamarind. He looked so ordinary. He
appeared simple and straight-fonrard. He talked with humility at all times.
Anytime he opened his mouth to speak,
people saw wisdom in his
speeches. Hewasconsidered a man ofvision and wisdom. Bythetime he
had grown up to maturity, all the inhabitants of the forest were already
considering him for leadership position. One day, Yrp was summoned
1 080
ii ose uei
to the midst of elders of the forest and was informed that it had been
decided to place him in a position of Authority. He was told to give it
consideration before taking a final decision.
Yrp was so happy with this development that he rushed to the home of
the Awo mentioned above in order to determine how grand
the installation
ceremony would be. He was not really concerned with whether or not he
would succeed in his new position.
Unknown to those who proposed
Yrp forthe new position, he had been harboring great malice againstall
those in the forest. He had therefore been waiting for the oppoftunity to
revenge against what he considered to be injustice that the people
perpetrated
against him. He promised himself to inflict pains
and
embarrassments which the people would not forget in a hurry on them.
So, his questions during If consultation were -
one, to know how befitting
the installation ceremonywould be, and two, to knowthe bestwayto make
those who cheated him before suffer.
The Awo told him that he would surely be installed. He was however
warned against being too high-handed, wicked, uncompromising and
inconsiderate. He was advised to be accommodating lest he was
dethroned with ignominy. The Awo also advised him to offer
qbg
as
prescribed
above.
When he heard all what the Awo said, he became livid with rage. He
considered the warning and advice of the Awo as insultive and impetinent.
He promised himself that he would surely teach the Awo a lesson on how to
respect those in pcsitions of authority as soon as he was installed. He
stormed outof theAwo's home.
Soon after this, Yrp was installed as the head of the trees in the forest.
It was a memorable occasion. As soon as he was given
the staff of
authority, he sprang into action. He stafted with those who installed him.
He simply sprinkled some of his nettle dust on them. The Kingmakers
stafted to scratch every paft of their bodies. This was not enough to stop
the nettle dust from itching them. They soon removed all their dresses,
including their undergarments. It was not enough. They were completely
naked! Yet, they continued to scratch their bodies. Not until they rubbed
1081
lfa Dida: An invitation to lfa Consultation
every paft of their bodies with palm-oil
did they feel any form of relief. The
whole area was thrown into pandemonium. The crowd dispersed in
confusion. The Kingmakers were thoroughly disgraced!
After this, anyone who moved close to Yrp was in trouble. They ended
up suffering the same humiliation like the Kingmakers. The whole forest
began to fear Yrp. At a stage, he was known as a leader who would
never robe his subjects, but rather preferred
to strip them naked in broad
daylight. Everybody ran away from him. He had no friend. Nobody was
exempted in his vengeance.
One day, the people gathered
together to find a lasting solution to the
threat of Yrp. All the members of the forest were sick and tired of his
style of
governance. They wanted him removed by all means. They
planned
to do this without moving close to him. In the end, they came up
with the plan to set fire on all the areas that Yrp could be found. This
was exactly what they did. Yrp died in the fire, full of regrets.
In u won ni o dara
lw a wgn nl O sunwqn
If a wgn ni sunwqn
N o
je
kl wQn p wgn lg il
Kl won lg re
j'r
wa
Dl filn Yrp
Tll g'gmg
nlk msrlndlnlgn
Ey t lun
j'oye
lan lgbg
fbg
nl wgn nl k w
Se
ko,tl
Qgbonyin
s'ebg
Yrepe lwg lo O g'eni
Yrp lwg lo g'yn
Igbatl wQn fi
q
l'd oy
Lo sg gbogbo il d'ahoro
Translation
Their healG are impure
And their characters are nasty
Even their If is unacceptable
That is why they are not invited to people's homes
For them to cast If and
perform
ebQ
for others
These were lf's declarations to Yrp
1082
lf
9""
u"/i
Offspring of the owner of the sixteen rooms with big backlards
When planning to assume the position of authority in the forest (
He was advised to offer gbg
He refused to comply
Now Yrp, you lacked manners
Yrp you are not a decent being
When
you
were installed into a
position
of authority
You turned the whole community into a desefted area
If warns that any leader who is too harsh or wicked will find
himself/herself to blame in the end.
(
Abgnt Aboy.
(
(
1 083
lfa Dida: An nvitaton to lfa Consultation
A. SIGNIFICANCE OF OSE MEJI FOR THOSE BORN BY
THE ODU DURING ITOSEOAYE ONITIODU
Those born by
Q+e
Mjl during lkgsQdy or lelqOu are destined to
become the most impoftant persons in their families. They are also
endowed with children who become leaders in their community. It is
therefore in the best interest of this persons to ensure that they are offering
ebo for themselves, they also need to do the same for their children.
These children are also blessed with good
and understanding spouses
who help them to getto the top in life. There are bound to be oppositions to
the relationship at the initial stage; but in the end, they will live happily
together for the rest of their lives. For
Q9
q
Mjl male children, their wives
will be instrumental to the consummation of their foftunes. For
Qgq
Mil
female children, their husbandswill makethem proud
and happy.
In the lives of
Qqg
Meil children, the only panacea
to financial success is
hard work, and more hard work. In their lives, without hardworkthere can
never be financial success. On the other hand,
Qqe
Mejl children need to
use their brains more than their brawn. They need to stop in order to
conquer. They also need to use their brains in order to make their clients,
customers and
partners feel important and needed.
It is in the best interest of
Qge
Mil children to observe If and Obatala
Qse
days on a regular basis. This will certainly assist them to achieve their
goals in life.
The lives of
Qge
Mjl female children are such that they must never be
promiscuous and must never sleep with more than one man at the same
period. If they do this, they will destroy their chances of consummating
their founes. They will also not be able to make ends meet. For peace
of
mind, these women need to maintain their chastity and dignity.
The leadership qualities
of
0g
Mjl children are in question.
They lack
proper administration. They are known to be very high-handed,
uncompromising and wicked. For this reason, they have the tendency to
drive people away from themselves even though they are
generally
loved
1 084
ff ose tel
by all. Sometimes
0g
Mjl children take decisions aganst themselves
and to carry out such decisions end up becoming problematic. This is why
'
it is in the best interest of
Qge
Mil children to be careful with the types of
decisions theytake.
For
QgE
Mjl children, males and females, what they need to struggle for,
more than any other thing on eafth, is respect and dignity. They do not
need to struggle to become the highest person in rank. They only need to
ensure that they maintain their respect and dignity at all times.
c, AFFTLTATED rRNMQLF/ORTSA OF
qSF
MEJI
1. If
-For progress, success, victory and love
2. Od
-For
comfoft and happiness
3. Egu
Qdara
-For victory success and accomplishment
4. Opo
-For good
children and stability
5.
fdan
Ogb
-For longevity.
6. Aje -For financial success and marital bliss
7.
Qbetl
-For
marital bliss and success
8.
Qqun
-For foftune consumation
9. Orl
-For
foftune consumation
10.
FgbS
-For
leadership and success
11. Oke
-For
childbearing and upbringing
D. TABOOS OF OSE MEJI
1. Must never eat
fki,
bush
goat for anything
- To avoid
unconsummated foftune
2. Must not use Olongo and Apar, partridge
birds for anything
-
To
avoid unconsummated foftune
3. Must never use scorpion for anything - To avoid being exposed to
enemies
4. Must never be
promiscuous -
To avoid unconsummated foftune
5. Must never engage in anti-social activities
-
To avoid public
disgrace and humiliation
1085
lfa Dida: An nvitation to lfa Consultation
6. Must never show laziness
- To avoid unconsummated foftune
7. Must never eat Okro
-
To avod financial hardship
E. POSSIBLE NAMES OF OSE MEJI CHILDREN
Males
1. Ol-Qmg - Leader among children
2. Ifagtlfo
- Ifa is truthful
3.
Qlbld
-
Honour is dazzling
Females
1. oketyt - oke gave bifth to this
2. Amylwe - A child that brings prestige to the family
3.
thped
-
Honour coverage in the family
Abgru Abgy.
1 086
Chapter 16
OFN MEIT
ll lr
tl
ll ll
ll
A.
1.
Chapter 16
Or(1ru MEJI
(SRANGN
MEI)
If says that the person for whom this Od is revealed during
Ikqsdy or ltQld, unlimited success is guaranteed. If says that
he/she shall become a great leader in life. He/she shall be very
valuable and influential in the community, the way the eye is to the
whole body. If says that this person
will attain leadership position
from youth and his/her influence will spread farand wide.
If advises this person
to offer gbg with hro fresh fowl eggs, two
pigeons, shea butter and money. After this, he/she will also
procure
one
pigeon,
one fresh fowl egg, shear butter and
jpnjk
leaves (let me live), the leaves will be grinded into fine
paste,
the egg will be broken and mixed with the grinded leaves, the
pigeon will be slaughtered and the blood drained into the mixture
with oil, shea butter will be added to the mixture and mixed
properly
into fine paste. The paste will be used by the person for whom this
Od s revealed to rub his/her body regularly. In this Od, If says:
As'ra k'sdn
A rln'rln gbQrg a k'san
Akfl l'ni nl Mqsan
K mu lpqn
Dla fun Oj
Tl rtlg r
jg glja
l'wjg ara
fibg
nl wQn nl k w
9e
1088
Il orun uei
Translation
We rushed to pluckoranges
And walked leisurely to pluck oranges
If we have contacts where oranges are
grown
We surely cannot suck unripe ones
These were lf's messages to Ojr1, the Eyes
When going to become the leader among allthe pafts of the body
He was advised to offer gbg
Ojrl, the Eye, was relatively smaller than most pafts
of the body such as the
arms, legs, hands, feet, neck, chest, abdomen and so on. Oj was
however ambitious. He wanted to occupy a very influential position in the
body. For this reason, he went to the home of the Awo mentioned above to
determine how he would do itto attain his life ambition.
The Awo assured him that he would be able to accomplish his Iife ambition.
He was advised to offer
gbg as prescribed above. He complied.
When Oj was comlng into the world, Oldmar instructed
Qbtl
to
make them in pair and
place
them in two identical sockets in front of the
head for them to be
part
of the face. Oldmar also instructed that they
must be the
pathfinders for the whole body. That was why it was Ojrl that
was saddled with the responsibility of making living things created by
Oldmar to see things and find their ways from place
to
place.
Without
Oj, eyes, living beings would have been in permanent darkness. For this
reason, Oj was
jealously guarded
and protected bythose who have it.
If says that the
person for whom this Od is revealed shall occupy the
position that Oj has in the body in his/her community, group,
society
and/or country.
As'ra k'sn
A rln'rln gbQre a k'sn
Akll I'Qninl Mgsan
K mu alpqn
Dl filn Oj
Tl lg r
jg
Qlja
l'wjo ara
lbq
nl wQn nl k w ge
gb'Qbg, rrl'bg
1 089
lfa Dida: An invitation to lfa Consultation
'
Ojrl w
j'Olja
nlgba y{ o
F
j
n ma rln
F
j
n ma yan
Translation
We rushed to pluckoranges
We walked leisurely to pluck oranges
If we have contacts where oranges are grown
We surely cannot suck unripe ones
These were lf's messages to Oj
When going to become the leader among the other
pafts of the body
He was advised to offer
ebg
He complied
Ojrl has now become the leader among all the other
pafts of the body
Let mewalk leisurely
And march majestically
If says that this
person shall have a say in the affairs of his/her
group,
socety, communty or country.
2. If says that most of the achievements of the person for whom this
Od is revealed had gone
down. These achievements shall however
be regained while many more shall be added unto them for him/her.
If advises the
person not to despair or
panic. All that he/she needs
to do are to work hard and be hopeful.
If however advises this person or group to offer
qbg with 1O white
pigeons, 10 rats, 10 fish, 1O hens and money. After this, the
person for whom this Od is revealed also needs to procure 20O
wrpl (palm tree maggots). These maggots will be cooked for
this
person
together with ewe aj (wealth leaves), t will be
consumed by the person for whom this Od is revealed after offering
the
gbg
and the recitation of this Od. A stanza in this Od on this
aspect says:
Ajylmk, Awo wgn n'il Alr
Ero towq glrlglrl wg'ja
Frja Fjj
1 090
'i!t
orun uej
firn wgn nl ltokrt-Agbgn
T'lslQgj
Eyl tl won
jl,
ff wgn o r'aj tuntun n mQ
Fbg
niwQn nl k w
Qe
Translation
Ajyimk, the residence Awo in Alr's household
And the crowd who rushed intothe marketsquare
Fja Fjrlj
They werethe Awo who castlf forthem atltku-Agbgn
Atthe southern
paft of the market
Those who woke up and could not find new sources of generating
revenue
They were advised to offer
ebg
The inhabitants of ltoku-Agben town, especally those living at the
Southern side of the market square found themselves n an inexplicable
financial mess. They could not understand why, in spite of their enterprse
and hard work all their avenues of making progress
blocked totally. They
paddled left and right, front and backward, yet, their canoe stood still. As
the last resoft, they went to the
group
of Awo mentioned above for If
consultation; would foftune ever smile on them again? Would they succeed
where they had now failed? Would they be able to attain their desired
goals in life? Would accomplishment return to their town once more? And
above all, would they have course to smile at the end of these travails?
The group
of Awo assured them that even though there appeared to be a
huge clog in the wheelof their
progress, nonetheless, failure willgive room
for success; disappointment will give room for oppoftunities; desperation
will give room for contentment; while sorrow will give room for boundless
joy.
The group of Awo advised them to offer
gbg
as
prescribed
above.
They all complied. They also looked for wrpl, palm tree maggots, to
prepare their Individual herb soup for consumption. After the gbg, they all
went back to their various responsibilities.
Before long, after the offering of the
gbg,
the doors of oppoftunities began
to open, happiness returned to the community, Those who were sick
regained their health; chronic debtors were able to repay their debt. As a
result of the boundless opportunities which had returned to,ItOk-AgbQn
1 091
lfa Dda:
An nvtaton
to tfa Consultation
town,
t was
ea:y
to
work
and procure
wealth.-
Chronic
bachelors
and
spinsters
took
advand;;
;f ,il
conduciv
economc
environment
to get
married'
Ma'ied
to'pt
i'n'*"'"
not
sure
oi the
future
had
their
fears
3lfaved
and
thev
b"gil;."
crriuien]
FJi,.rr,
morhers
and
chirdren
,otned
their
tt:^o^Y.t::t
lo"i".
an
on
io
"."a
n"*
un
ber*tins
nornes
for
themsefves'
e"1-ur".y,"r"
r"?l'il[*
economc
and
financial
oppottunities
inthe:?rt'
I|s
"noiry:r:
happier.
rhese
tuo
combined'
made
for
beer
rt": ;ii#"."\,J,rn
g"Tti-qrari
or lre,
peopte
were
"br:_!o
,y;,il+I1,
i
.n.
in
rtoko_Agbon.
when
'i"j"lH,Tfl
,il$;::tlkt*:t;t*:xi:tJ:::.f uAsbsn,,hev
Ajyfmk,
Awo
wQn
n,ife
Afr
Erto
ror.
r*YlrlTslrl
ws'ja
Df
filnwqn
m ltok_Agbo
T'isalgoja
Ey
u
y-olT
jt
F_.qn
o r,aj
tuntun
n
m
fbe nf wq
n ro
*.
"l
_wqn
sf
.eoo,,
*qi
'Jb;
_Ireajetiewa ko d
freajtitun.f,ieae
I
ti je,sba
"*oro,rf,ria
o
t."
"r. T, ::_1_*q
i I il
ir"ure
_freayat.awaOrf
_Ire
aya
tun
*g;fe
de
Iti
je'gu.
a*oronpaia
o
Ire
aya
t
*.'.lTl"
de
ssrsrs
:rl
gmq ti trn
wo,t
d
I
ti
j"'g
"
"*o.orrp-JJ
o
Iregmgt
I,"
goog|iieffi
lT
serere
y.9 gooSbo
ti tun
wo,t
d
I
ti jg'gba
a*oro,rp;;=
rre
sbosbo
t tui
J,il
.
n*n*r.
Translation
Ajyf
mka
th.e
residence
Awo
n
Afr,s
household And
the
crowd
,ho ,rr]Giinto
tne
marketsquare
1092
'i\
otun uei
Fja
Fjnj
rnev
wi
ne Awo who cast If for them atltokr-Agbqn
Atthe
southern Partof
the
market
Thosewhowokeupu.couldnotfindnewsourcesof
generating
revenue
TheY wer advised
to offerqbg
TheY comPlied
re orwtln
*ntrl
hitheto
we lacked
It has now returned
to us
We nave
consumed
200 AwroPl
'
ii. oi*"alth
has returned
in torrents
The ire of sPouse
has returned
We have
eaten
200 AwrOPl
And
ire of spouse
has returned
in droves
The ir of citldren
thatwe
lacked
The ire of children
has returned
We have
eaten
200 AwOrOnPl
The i f tnitOttn
has returned
like locusts
All ire that we were looking
for
.:i
All ire has now returned
-
We nrve
consumed
200 AwOrPl
At rqhve
returned
to us asexpected
Ifassuresthepersonorgroupforwhomthisodisrevea|edthat
he/she/they
shallirave
course
to Jmile
and be
grateful to Oldmar
atthe
end ofthe
daY.
3.
If says
that
this
person.shat
be honoured
with a very high title
in life'
The
title
shall
make
nim/trei
popular
and
shall
enhance
his/her
Prestige
in the communitY'
Ifsaysthatthispersonsha|lgivebirthto.ama|echi|dwhoshal|take
over
that
position
from
nir"iniiLu"n
while
he/she
is still alive'
If
says
tnat
?iis
happens,
ti'r'.i
t the need
for this
person for whom
this od
is revealed
to vact
tne
position
peacefully
and
move
away
from
that
communitY'
If it is in a working
environment
or association,
one
of the sub-
ordinates
of the
person fo;;*
this Od
is revealed
shalltake
over
1 093
lfa Dida: An invitation to lfa Consultation
the position he/she occuped. Also, if this happens, it is in the best
interest of this person
to leave the work or association and move
elsewhere peacefully.
If it is during Ikgsgdaye for a male baby, the name of this baby is
either Ariwogla or Awolgl. This child shall live to take over the
position
of his father.
If recommends for the person for whom this Od is revealed either
during IkgsQdye or Itld, to always go
about with'irkQrQ, cow or
horse tail. By so doing, his/her prestige
and honour will shine
through and he/she will be given space and acceptability in the
community.
If advises this
person
to offer gbg with 3 pigeons,
3 cocks, 3
guinea fowls, 2 )rkQrQ and money. After the
gbg,
one of the
IrkQrQ will be handed over to him/her for use. On this,
Qrngn
M)
says:
Afitnyinyin
Aknyinyin
Qyinyina
kn biah
Dl fi n
Qrngrtn,
Elgbje lrkQrQ
Igbatl rt m'mi ojrl sngbr gmg
fibg
nl wgn nl kw ge
Translation
That which is white and dazzling
Thatwhich spreads and glows
That which shines and is immaculately white
These were If's declarations to
Qrangttn
Owner of 1,400'irkr, cow or horse tail
When weeping in lamentation of his inabilityto begeta child
He was advised to offer qbo
Qrngrtn
was made the
Qba
of Ila land amidst
pomp
and
pageantry.
His
reputation spread like wild fire. He was known, honoured and respected
throughoutthe length and breadth of Yoruba land.
1494
ltii
orun uei
In spite of all these achevements however,
Qrngn
had no heir to the
throne. As a matter of fact, he had no child at all, even though he had
several wives. This situation made him sad. This was the reason why he
went for If consultation; would he be a
proud father in his Iife? Would he
have a child who will inherit the throne of his forefathers when he
depafted? Would his sorrowturn to
joy?
The Awo assured him that he would give
bifth to a baby boy who will
eventually take over his position. He was advised to offer
gbg
as stated
above. He complied. Before long, one of his women became pregnant
and gave, bfth to a baby boy. During Ikgsgdy, the baby was named
Ariwogl. This baby had very rapid growth.
Because
Qrngn
had earlier been informed by his Awo thatthis child shall
take over his position, even while he was still alive, he (Qrangn) decided
to send this child out of Ila land to go and live elsewhere in order to avoid
any situation that might lead to friction and competition between father
and child. That was why Ariwogl was raised up outside the domain of his
father.
Where Ariwogl was raised up, everybody knew him as a
prince.
The royal
blood flowing in his veins made people
to honour and respect him. He was
treated as heir apparent. Before long, he began to gather followers and
suppofters. Allthese supporters treated him like a royalty.
One day, Ariwogl made up his mind to visit his father in lla land. All his
suppofters and followers decided to follow him tolla land on this royalvisit.
He rode on an immaculate white horse. He put
on immaculate white dress.
His beads were immaculate white. The crown on his head was made of
immaculately white beads. His sandals were made of
$ege
efun beads.
His irkQrQ was also
pure white. The saddle on his horse was made of pure
white leather.
When he got to the boundary of lla land, the news quickly spread to the
town that an
Qba
higher than
Qrngrln
himself was coming to town.
Qrngrfn
was the only one who knew that this
Qba
was actually his son
because of the way he was told that the
Qba
dressed. When he realized
1 095
lfa Dida: An invtaon to lfa Consultation
that his subjects rolled out drums,
guns
and other muscal instruments to
welcome the
Qba
that they consdered to be higher than him intoll land,
Qrngn
knew without being told that it was time for him to vacate the
throne and give way for his son to ascend the throne. This was exactly
what
Qrangun
did. He leftIla and never returned until he died. Ariwogl
assumed the
Qbaship
position and reigned until he was old and
joined
his
ancestors as one of the
greatest
Qba
that Yorb land had ever
produced.
Afitnyinyin
Aknyinyin
Oinyin a kn b a|
Dl filn
Qrangn,
Elgbje lrkQrQ
Igbatl m'm ojrl sngbr gmg
Fbg
nl wqn nl k w
9e
Ogb'gboror'bg
Igbatl yWt, bl Ariwogl
Srangn
wa ti r'Qyln
Qk
Ariwo w gba'le lla kankan
Translation
That which is white and dazzling
Thatwhich spreads and
glows
Thatwhich shines and is immaculatelywhite
These were lf's declarations to
QrangUn
Owner of 1,400IrkQrg (cow or horse tail)
When weeping in lamentation of his inabilityto begeta chld
He was advised to offer gbg
He compled
He eventuallygave bifth to a baby boy named Ariwogl
When
Qrangun
lefttown
Merriment engulfed the whole oflla land
NOTE: This stanza is not a license for sub-ordinates to hatch up any evil
design or conspiracy against their superiors. It is not an oppoftunity for a
child to
plan
to ovefthrow his/her parents or for
junior
ones to plan illegally
to take over from their superiors. If the take-over is not allowed to come
naturally like what happened between
Qrngrln
and Ariwogl, the usurpers
will suffer for the rest of their lives.
1096
I'l **r",
4. If says that it foresees long life for the
person
for whom Ofun M3) is
revealed. If says that he/she will live long to witness the birth and
growth of his/her grandchildren.
If advises this person to procure
one hen. This hen is to be used to
rub every
paft
of his/her body and then slaughtered for If. If says
that if this is done, long life is assured. All evil forces that could lead
to untimely death for this person
shall be chased away. On this, If
says:
Onllrld
Onllrlso
K
jl
nl owrQ kutkt
K m'bl kan lQg fdluyo nf nu igb
D,l filn
Qntnmll
Tl g'aworell'adlg
Fbq
nl wqn nl k w
Se
Translation
Todaythe dewstops
And again the dew drops
Let us wake up early in the morning
And offer one kola nutto lUyo in the forest
This wasthe If castforQrtlnmll
When going to ll'dig (where hen is used to ward off untimely death)
He was advised to offer ebo
Qrnm)l
was always confronted with the problems
of people losing their
loved ones in their
prime. Many promising people
died in mysterious
circumstances. That was why Ortlnmll went to consult If. During
consultation, If instructed him to use a matured hen as stated above in
orderto ward off untimely death.
Qrrf
nm)h did.
As soon as
Qrnmlla
began to do this, all those who came to him were
protected from untimely death. For this reason, Ornmlla was regularly
supplied with hens, because they knew that he needed them for the
protection
of
people
threatened with mysterious deaths of youths
and
1497
lfa Dida: An invitation to lfa Consultation
young ones.
Onllrld
Onllrl so
K
jl
nl owrq ktkt
K m'bl kan IQQ fdlyo nln igb
D,l filn Ornmlla
Tl g'aworell'adlg
Sbg
nl wqn nl k w ge
gb'gborr'bg
Ygbgn'k lg
Ygb'rn lg
Ogb'dlg o, g'ara yeeyQQ
Kogbgn'k Igo
Translation
Todaythe dewstops
And again the dew drops
Let us wake up in the morning
And offer one kola nut to Ohlyo in the forest
This wasthe If castforOrrJnmll
When going toll'adlg
He was advised to offerebq
He complied
It will chase away death
And chaseawayailments
Matured hen, shakeyour body
And chaseawaydeath
If says that the person for whom this Od is revealed shall live to his/her
old age.
5, If says that the
person for whom Ofrfn MJi is revealed is pure-
heafted, kind and consderate. He/she believes in
justice,
decorum
and fair-play. In spite of these qualities however, he is not liked.
People are
panning
evil aganst him/her. If assures him/her that
he/she will overcome all these adversities. If advises him/her to
continue to do good and put his/her faith in If and Oldmar,
If also advises this person to offer gbg with 16 pigeons
and
1098
'il
orun uei
money. After the gbg,
there is the need to make an If preparaton
with tfl leaves mixed with black soap for bathing regularly. If
these could be done, then he/she would overcome all the enemies
and at the same time make tremendous progress in his/her life. On
this, If says:
Ode nl d'r
Sdedenl
ran'kn
Qdedetl
wgn gb ran okn
Ni wQn ti rg agg o
Dl fitn Olrl-ire
Tl wen f ejq
I
re v kiri o
Fbq
nl wqn nl k w
9e
Translation
Outside is for preparing
dye
The passage
is for spinning rope
The passage where rope is spinned
Is also where clothes are dyed
These were If's declaratons to Olf -ire, the Lucky one
Who was being reported about in a malicious manner
He was advised to offer ebo
Olf-ire, the Lucky one, was always finding himself face-to-face wth good
things of life. He was always foftunate. When good
things happened, he
was always present
to share in them; conversely, when misfortunes
occurred, he was never involved. Five major events took place in his life
which convinced others that he was indeed a lucky person.
One, when he was a small chld, he fell into the well in their neighbour's
house and was there for three days before people
noticed that someone
was there when they returned from their
journey.
He was half-dead when
he was rescued. Everyone knew that if he had spent even two more hours,
he would have died of cold. He did not drown in the well because there
was a root offshoot which was in the well that supported his weight.
Two, when he was about five years
old, there was a severe pestilence in
1 099
lfa Dida: An nvitation to lfa Consultation
his village which killed several infants and
young
ones. He was the only
survivor in his family compound among 17 children.
Three, when he was in his early teens, he went out on a hunting
expedition with his elders. There was a fire outbreak in the forest. All the
hunters died but he miraculously survived with minor burns and bruises.
Four, when he grew up to become a young man/ he was very strong and
brave. One day, there was a rift between his village and the neighbouring
village. This rift later degenerated into a full scale war. He was one of the
soldiers who were drafted to defend his village. His village was defeated.
Allthe able-bodied men and women were marched to a
plain ground in the
village square and executed. He was however given
two vicious slaps by
the head of the enemy soldiers and ordered to
get
out of sight. He ran for
cover and he was the onlyyouth left to tell the story.
Five, as soon as the war was over, the remaining people in the village
gathered together in order to fashion out a way of moving their lives
fonryard. They invited allthe remaining youths who were not in the village
when the war stafted to return to the village in order to restructure it, both
physically and economically. They made Olf-ire the head of the work-
force. While they were doing this, Olf-ire came across a large sum of
cowries and expensive
jewels
which was estimated to be more than what
15 generations could exhaust. He invited the whole village. After much
deliberation, it was decided that the
jewels
should be sold while the
proceeds
should be used in reconstructing the village. Oll-ire was
handsomely rewarded.
He shared the reward among the youths who worked with him in the
village reconstruction. That was how his troubles stafted. Some
people
felt that they ought to be given bigger shares than what they were given.
Some felt that they were the ones who ought to share the money and not
Ol-ire. Others felt that it was becoming too much of Oll-ire as he was
seen as a survivor in all disasters he had ever been involved in. They
concluded that he was the one whose spirit was bringing trouble into the
village.
1100
ll orun uei
Initially, it stafted as a mnor resentment aganst Olr'i-ire. Later, it gained
currency. Anywhere he went, he realized that people were casting scornful
glance
at him. It later became an open hostility against him. He could not
understand the basis of their hostility. Before long, the people gathered
together to take a firm action against him. After much deliberations, they
came up with three alternatives; one, to banish him from the land; two, to
incarcerate him; orthree, to eliminate him outright.
On the night of the day when this
plan was hatched, Olf-ire had a dream;
in fact, it was more of a nightmare. In this dream, he saw himself stripped
naked and tied to a horse with a strong rope and was being dragged
through the major streets in the village. As soon as he woke up, he went
straight to the group of Awo mentioned above for If consultation; was
this dream a sign of something disastrous about to happen to him? If yes,
what could he do to aveft the disaster? During If consultation, Oftln met
was revealed.
The Awo told Oll-ire that people were narrating his story about. He was
told that his problem
originated from the fact that he had always been
lucky in his life. They told Olfi-ire that most of the people had a lot against
him because he had survived when mostof their relatives had perished;
he
had been blessed where most of them were still gnashing their teeth in
pain
and agony; and he had been elevated where others were being
frustrated. He was however assured that he would overcome all the evil
fashioned against him.
The Awo advised him to offer
gbg
as prescribed
above. He complied; he
was also advised to
prepare
the Ifa soap for use. He gave
the moneyto the
Awo to prepare the soap for him.
As soon as these were done, public opinion against Olf-ire began to
change. His antagonists began to see him as someone who ought to be
praised instead of being despised. They saw him as someone who was
very lucky but who had been confronted with several near-death
experiences. Before long, people
began to seek his advice and sometimes
ask him to tell them the story of his life. Nobody ever thought of planning
evil against him anymore.
1101
lfa Dida: An nvitation to lfa Consultaon
Ode nl d'r
Qdede
nl ran'kn
Qdedg
tl wQn gb ran okn
Ni wQn ti rg agg o
Dlfin Olrl-ire
Tl wqn r fi ejq q re v kiri o
fbg
nl wen nl k w
9e
gb'gborr'bg
jq enl ff n
Qjq
q
m wl kr
Atorl
If niytot'ml sl rereo
Atorl
Translation
Outside is for preparing
dye
The passage is for spinning rope
The passage where rope is spanned
Is also where clothes are dyed
These were If's declarations to Oli-ire
Who was being repofted about in a malicious manner
He was advised to offer ebo
He complied
Now, those who repofts me about in a malicious manner
Atofi, the switch
If will switch public opinion in myfiavour
AtoR
If says that for the
person
for whom this Od is revealed, If will change
public opnon from bad to good for him/her. If says that he/she will gain
respect and honour among his/her communty.
6. If advises the
person
for whom this Od is revealed to be humble at
all times. He/she needs to have respect and conslderation for those
who are lower than him/her. If says that in order to succeed in life,
it is the duty of the person for whom this Od is revealed to put it at
the back of his/her mind that it is a favour rendered to him/her if
anyone agreed to be assisted. In other words, if the person for
whom this Od is revealed assists anyone, he/she needs to consider
1102
lI orur r"'
himself lucky that the
person who needed the favour had assisted
him/her to be assisted if he/she does not show pride
or arrogance
then success and accomplishment are assured.
If advises this person
to offer gbg with two white pigeons,
two
guinea fowls and money. After this, he/she needs to feed If
with one hen. On this aspect,If says:
OgUn abg ni O t'orl op ra
Okan gogo
Ogn'n l ba'lQ
LsgQIj d'oro
Dl filn Ornmll
Tl Babaysgara redi grU
fbg
ni wqn n| k w
ge
Translation
Twenty blades cannot shave a
pillar
clean
Only one live ember of charcoal turns a forestto dry land
These were lfa's messages to
QrUnmIla
When he was to turn himself into a slave
He was advised to offer ebo
When
Qrnm)l
was coming from heaven to eafth, he planned
to be doing
good
deeds in the most profitable
manner. He was onvinced that doing so
was the best way to secure the highest spiritual
points.
Consequent upon
this, he went to the home of the two Awo whose wise sayings were
mentioned above for If consultation: would he be able.to positively
influence the world and at the same time score very high spiritual points?
The Awo assured Orrlnmll that he would surely be able to assist whoever
came for assistance. He would also be able to gather very high divine
rewards for himself in the process. He was first advised to offer
qbg
as
mention above. Not only that, he was advised to ensure that while
assisting those who needed his help, he must learn how to render this
assistance in such a way that it would appear that those who received his
assistance were in fact the ones who were doing him a favour. In other
words,
Qrunmll
was to consider it an honour that the
people
agreed with
1103
lfa Dida: An invitation to lfa Consultation
Qrtlnm)l
for him to help them. This was because if the
people refused to
be helped, then
Qrnm'll
would not be able to
gather any spirtual reward
from Oldmar.
Qrnmll
agreed with the Awo and offered the
gbg
as
prescribed.
While on eafth,
Qrnmll
actuallycondescended very low in orderto render
help to anyone. He would go
all out of his way to help. He did not only
consider it as an honour that he was allowed to help, he even made it clear
that the honour was highly cherished. Those who received his help were all
pleasantly shocked and surprised that they were the ones who were doing
Qrunmll
a favour by allowing him to assist them. Many people trouped to
his house, they ordered him around and he gladly did his best for them. By
so doing, he was highly favoured by human being and Oldmar.
Ogun abg ni t'orf op ra
Okan
$ogo
gn'n l ba'le
Lsgelj d'oro
Dlfin
Qrnmll
Tl Baba y
sg ara re di
grU
fbg
ni wqn ff kw
Se
gb'Qbg, r'bg
KO p, KO
jlnn
f
w b'ni b'yQ
E w wo're o
Translation
Twenty blades cannot shave a
pillar
clean
Only one live ember of charcoal turns a forest to dry land
These were lf's messages to
QrUnm'lla
When hewastoturn himself into a slave
He was advised to offergbg
Hecomplied
Travellers tolpo and
Qfa
town
Come and
join
us in the midst of happiness
Come and behold all Ire in live
If says that as long as the
person for whom this Od is revealed is ready to
show high degree of humility and level-headedness, then he will be blessed
and favoured by Oldmar.
1104
Ii orun uei
If says that something of very high propoftion is creating fear and
apprehension into the mind of the person for whom this Od is
revealed. If says that this
person
is already seeing the signs
warning him/her that all is not well at all. There is the need for
him/her to offer
gbg
and feed the Elders of the Night as
quickly
as
possible.
If warns that this person
must never sell or eat kr, bean cake in
his/her life. It is a serious taboo for him/her so as to avoid a situation
where he/she will constantly be in contention with the Elders of the
Night. He/she must also avoid being miserly in all things he/she
does. He/she must be open-handed atalltimes.
If advises this person to offer gbg with 201 pieces
of bean cakes
(akara) and money. He/she also needs to feed the Elders of the
Night with another 201 kr. On this aspect, If says:
Aga ke, kOdke
Qgblngbln
rin bQQ ni o dbQ
Allsen bgnl'h ibQnjgun?
D{firn
lruubamt
Tl y
d'gun lya awgn
Fle,
ye
f
bg ni wqn nl k w
Fe
Translation
The hawk contnued to shout unendingly
And the hoopoe hummed ceaselessly
Is there someone suffering from ailment around there?
These were If's declarations for Errlbdrnf
Who would incurthe wrath of the witches
She was advised to offerebo
frrlbrn'i,
Dread-bvercomes me, was an expeft in making kr, bean
cakes. People used to
patronize
her from far and near. Before long, she
was known as the best kr seller in the land. She used to make huge
1105
lfa Dda: An invitation to lfa Consultaon
profit. She was highly rated in the land. The communty leaders gave her
honour and recognition.
In spite of these achievements however,
Frbarff
was very stingy. She
saw no reason why she should
give out to anyone. She could not give her
kr out as sample. If anyone wanted to taste it, she reasoned, let such a
person
buy. She believed that by so doing, she would be able to maximize
her profit.
One day, the head of the witches came to the market where
frrf
bnf was
selling her kr. She greeted everyone in the market. When she reached
Frrlbanf's
stall, she
greeted her. After the pleasantries,
she begged
frr1bmito
give her one kr to taste. She refused bluntly, asking her to
pay if she wanted to taste her kr. The head of the witches begged and
begged.
frrlbmi
was not impressed; she told her frankly that she did not
come to fry kr in the market because of her or for charity. She ordered
the head of the witches out of her sight. The woman left quietly.
In the evening of that day, the head of the Elders of the Night summoned an
emergency meeting of all her members. They all assembled at night. The
head of the Night Elders wasted no time before addressing the witches;
'Greetings to all Elders of the Night! Since I was born, notto mention when I
became the mother of the Elders of the Night, I had never been humiliated
and dragged in the mud as I experienced today.
prr1bmi
disgraced me
today because of one cake of kr! It is an insult I cannot live with. I must
revenge!
frrlbmi
must be ruthlessly dealt with! I am
prepared
to hear
yourviews on theWpe of punishmentthatwill be meted outto her. I do not
wantto hearthat
frr1bmi
must be forgiven! She stands condemned!' As
soon as she said this, she satdown angrily.
One of the high-ranking EIders stood to speak. She said, 'Greetings to our
Mother and all Elders in attendance. I was at the market when our mother
was humiliated by
frbmi.
It is totally unacceptable to me. It must be
addressed and
frbmi's
case must be used to sound a warning to
others'.
That was how all those who addressed the Elders spoke on that day. In
conclusion, they decided that
frrlbmi
must not know peace
of mind
anymore. She must be harassed and terrorized day and night.
1106
i:\
o*, r",
On that same night, the Elders of the Night picked
11 birds and five animals
to
put fear
into the mind of
frbami.
These birds were, Aga, the Duskey
Thrush; Akalamagbo, the vulture; Owiwi, the owl; Elutn, the lark-heeled
cuckoo; Parapad, the pennant-winged N ig ht-jar; AgblgbOn)wQnrn, th
Hoopoe; KQlQbQ, the white-spotted black bird; Altagb, the Grey-backed
hawk; Klikli, the Plantain-eater; and
[yg-)9b0,
the eggs eater.
fiyg-'igb
was chosen as their head. The animals were Olgb, the CaU Aj, the Dog;
Agntn, the Ewe; Aln, the smelly-rat; and Oket, the
giant rat. The
animals were headed by Olgb.
The birds landed on
frbrnf's
roof top and began to howl and chirp.
They made terrible and terrifliing noises. As if that was not feaful enough,
the animals went into
frrfbmi's
home, Aln and Olgb went into her
room, Okete was at the backyard of her house, Aj was by the doorstep
while Agntn was moving round the house. They too were making
terrible and terrifying noises! Nobody could sleep in Erribmi's house on
that day.
The birds and animals made Erbmi's home their abode. Within three
days, she was lean. Her eyeballs bulged out as a result of Iack of sleep or
rest. She began to cry incessantly. She dreaded the time she would return
home because she knew that the birds and animals would frighten her out
of her skin. Seven days after,
frr1bmi
was no longer a normal person.
She could neither eat nor drink. She was too weakto go
out; yet she dared
not stay at home. When she could no longer withstand the situation, she
ran to the home of Ofun-Meji for solution of her problem.
First, she wanted to know what caused the problem for her. Second, she
wanted to know what she could do to solve the problem.
Ofun-Meji told her that she was the one who stepped on the tail of a live
cobra with her stinginess. She was told that the Elders of the Night were
angry with her and in order to make peace with them, she must use all the
kr she used to fry in a day to feed the Witches. She would have to do
this for three days before her life could return to normal.
frbami
was
ready to do anything for normalcy to return to her life. She did as the Awo
advised.
1107
lfa Dida: An nvtaon to lfa Consultaon
As soon as ths was done, the birds and anmals left her home and never
returned.
frrlbmi
also stopped frying kr altogether.
frr1bmi
later
realized that when her troubles began,
people went elsewhere to buy
kr. It dawned on her that if people failed to see one person, they would
quickly make do with another
person. Her assumption that because she
was the best kr seller around,
people would feel her absence
quickly
disappeared.
Asa ke, kOdke
Ogblngbln rin bQQ niodbQ
Allsan bg nl'h ibQ njgun?
Dlfiln Erbml
Tl y d'gun Iy wgn
Fleye
[bg
ni wqn nl k w ge
gb'Qbgrrrt'bg
Kopr kOjlnna
f
w b ni l'r9Qogun
Aja+eogun la b ni I'QsQQberlga
Translation
The hawkcontinued to shout unendingly
And the hoopoe hummed ceaselessly
Is there someone suffering from ailment around there?
These were Ifa's declarations for Eruubami
Who would incurthe wrath of the witches
She was advised to offer ebo
She complied
Before long, nottoo far
Join us where we enjoy victory over adversities
Ifa says that the person for whom this Odu is revealed shall overcome all
his/her troubles in life. He/she only needs to learn how to be
generous
to
people.
8. If says that it foresees the Ire of a child for a barren couple where
this Od is revealed. If says that this baby, when born shall have at
least one
quality which will make the baby different from other
babies. This baby may either be deformed in one way or the other, or
1108
l orun uei
have some unique occult endowment that separates him/her from
others.
If says that in spite of this, the baby will grow
up to become the most
successful person
in his/her community. The parents
too will become
very influential and highly respected.
If advises the person for whom this Od is revealed to offer gbg with
16 she-goats, 16 snails, 16 rats, 16 fish, 16 bottles of
palm-
oil, 16 bottles of alcohol, 16 bundles of white clothes and
money, If this can be done, nobody in that community will be as
successful as the person for whom this Od is revealed. A stanza of
Ofr:n-lvteI on this aspect says:
Ojgun nl nl'yn s'ln
Tl nf ikn s'fyln danylndanyln
Dlfirn Oosa
Tl foml ojrl sngbregmg
fibg
ni wgn nl kw ge
Translation
The frontof the leg is itthatwhen pregnant
Turns its belly backwards
This was If's message to OOga (Oga)
When weeping in lamentation of her inabilityto begeta child
She was advised to offer ebo
OoEa (Origa) realized that all other Origa, Egngrtn, Or, IrnmglQ and
human beings were proud parents.
She was the only one left without a
child. She cried and cried; yet, there was no child. She was however fully
determined to beget her own child. That was what took her to the home of
Awo above. Would she be blessed with the fruit of the womb?
The Awo told 0g that for her; the path to begetting a child was too far and
very demanding. Instead of being discouraged, she insisted that the Awo
should tell her what
ebe
she needed to offer in order to make her beget a
child.
1109
lfa Dida: An invitation to lfa Consuftation
The Awo
gave her the
gbg materials as stated above. She
procured all the
gbg materials. The Awo offered the
gbg for her and asked her to go to the
home of Oldmar to demand for her child by herself. She was assured
that her gbg was already in the home of Oldmar.
When OoSa
got to the home of Oldmar, she
pleaded
that she had come
for her baby because she wanted to have her own child in life. Oldmar
told her that there was no baby for her because no child was available that
would complement her destiny. She pleaded that her gbg was heavy and
that she
peformed the
gbg solely because she really wanted her own baby.
Oldmar told her that He had seen her gbg and it was truly heavy. She
was however informed that the only baby available was known as
Qrq,
Igek ge ( Profou nd Esoteric speech, I rreg u la r Act).
OoSa begged Oldmar to
give it to her; after all, a baby was a baby.
Oldmar
gave the baby to OOga. She was however blessed that as soon
as this baby was born, the whole world would bow for the baby and would
be looking for the baby. Oldmar said that all what she had used to
perform this gbg would be the same items that the whole world would be
procuring to Iook for the baby's favour and protection anywhere the baby
might be.
OIdmar asked Ooga to
go
back to her home. She did. Soon after, she
became
pregnant. Nine months later, she
gave
birth to this baby. The baby
had the right eye, it had no left eye; it had the upper
jaw
without the lower
jaw;
it had the left arm without the right arm; it had the right thigh without
the leftthigh.
After the birth, the baby was named OrQ, Igekge. Others called her Od.
Oopa was told that the baby could not live in the midst of people. The baby
was taken to the forest. The forest where this baby was taken to was
known as lgb-Od or Igbd (If grove).
Anyone who was to be initiated into If would have to procure rats, fish,
birds, goats, kolanuts, bitter kolas and so on, and move to lgb-Od in
order to see Od or OrQ, Igekrlge. OrQ was then collecting all these items in
several folds every
year. At the end of the Igbd exercise,
people will ask,
1110
'iil
onn r",
'Which Od
gave
bfth to this person'or'what
was his/her Od'. The whole
world was now paying
back all what Od's mother used as
gbg
material to
i
her. The properties
of Od became endless and inexhaustible. While in
Igbd, we would be the ones begging Od to please
accept all what we
have broughtfor)tqlod from us, thus:
Ojgun nl l'yn s'lnr
Tl nf ikn s'9yln danylndanyln
Dl firn Ooga
Tl f'oml oj sngbrgmg
fbg
niwqn nl kw
9e
gb'Qbgrrrt'bg
Igba y bll, bl lgekge
Qrq
nl wgn pe
QrQ
w 19
QrQw
jeo
QrQJe, QrQ
mu o
QrQ
plrQrq-plrqrq
orq
pnQrq-plrQrq
QrQ
pa'sQt'Oun
tTdln l'nu o
Agar-magsa
Agr-magga
QrQ
w lq o,
QrQ
w lg o
QrQw
re'j
Qrg
nllrrt u klnni Oun maa ge?
Wqn nl
Qfq
w ne'ju
w lqq d'eku
nl b'hun b rc'j
w lgEd'eku
Awgn gdg ad'Qbltl rrbg nl'j
Tl y'eku
jQo
Qrg
plrgrq-plrrq
QrQ
pirQrQ-plrQrQ
Qrg
pa'sq
t'un tTdln I'qnu o
Agr-magga
Agr-magesa
Org waa lq o,
QrQ
w lg o
Qrqwaa
re'j
Or nllru u klnni Oun maa se?
WQn nl
QfQw
re'j
1111
lfa Dida: An nvitation to lfa Consultation
W lqq d'eja
nl b'hun b re'j
B'hun b
Qqd'eja
Awgn gdg aflwq be l'do
fi p'qjajqo
QrQ
plrQrQ-plrqrg
QrQ
pirQrQ-plrQrQ
Qrq
pa'set'OuntTdln l'$nu o
Agr-magFa
Agr-magga
OrQ w lq o,
QnQ
w lg o
OrQw re'j
QrQ
nl lr u klnni Oun maa ge?
WQn nl
QQw
re'j
W lqq d'eJe
nl b'hun b re'j
B'hun b lQqd'e,yg
Awgn gdgad't bg nl'j
Tl np'gygjgro
Qrq
plrqnq-plrQrQ
QrQ
pirQrQ-plnQrQ
Qrg
pa'sQt'Ount'ldln l'gnu o
Agr-magga
Agr-magesa
QrQ
w lq o,
Qrg
w 19 o
OrQw re'j
OrO nllrrl u klnni Oun maa
ge?
WQn nlQfOw re'j
nl b'hun b re'j
B'hun b lqq d'eran
Awgn gdg ayln'lag bq nlJ
Tl p'granjgo
QrE
prrqrq-plrQrQ
QrQ
pirQnQ-plrQrQ
Qrq
pa'se t'Oun tTdln l'nu o
Agar-magga
Agere-magaga
ro w lq o,
QrQ
w lq o
Orqwaa re'j
QrQ
nllrrt u klnni Oun maa s,e?
WQn nl
QfQw
re'j
W qq d'Iwin
1112
'l'i
orun uej
KO ma m sl'un nl'j
Tl pa'win
jgo
jgQgbQrl9d'oj d
QrQ
nlq
Egba
h
Ege nQ
OgbQrl9d'ojrl d
OrQ rlreJ
Nlblttlw
OrO lgo
Egba
lg o
Qgberl 9d'ojrl
do
Translation
The front of the leg is it that when pregnant
Turns its belly backwards
This was lf's message to Ooga
When weeping in lamentation of her inabilityto begeta child
She was advised to offer
gbg
Shecomplied
When shewould deliver
She
gave bifth to lgek9e
Also known to all as
QrQ
QrQ
come and travel
QrQ
comeand eat
QrQ
comeand drink
QrQ
pirQrQ-plrQrQ
QrQ
pirQrQ-p)rQrQ
QrQ
pa'sQ t'un tldln I'gnu o
Agr-magga
Agr-magga
QrQ
come and travel
QrQ
gotothewilderness
QrO
says that"whatwill I do there?
They say"QrQ go to the wilderness
And become a rat"
QrQ
replied that if he goes to the wilderness
And turns himself into a rat
There are several deadfall setters in the wilderness
Who specialize in killing rats for consumption
QrQ
pfrgrg-rQrQ
QrQ
pirQrQ-pIrQrQ
QrQ
pa'sQ t'Oun tldln l'gnu o
1113
lfa Dida: An invitaon to lfa Consultation
Agr-magga
Agr-magga
Qrg
come and travel
Orq
gotothewilderness
QrO
saythat"what will i do there?"
The say; "QrQ
go to the river
And becomea fish
Qrg
replied that if he goes to the river
And turns himself into a fish
There are severalfishermen who use hooks
Who specialize in killing fish for consumption
QrQ
pirgrQ-rQrQ
QrQ
pirQrQ-pIrQrQ
OrQ pa'sQ t'un tTdln I'Enu o
Agr-magga
Agara-maga$a
Qrq
come and travel
QrQ
gotothewilderness
QrQ
says tha$ "what will I do there?
They says; "QrQ go to the wilderness
And become a bird"
QrQ
replied that if he goes to the wilderness
And turns himself into a bird
There are several hunters with bird-lime
Who specialize in kill ing birds for consumption
QrQ
pfrgrg-rQrQ
QrQ
pirQrQ-p'lrQrQ
QrQ
pa'sQt'oun t\dln I'Qnu o
Agara-mag9a
Agr-magga
QrQ
come and travel
QrQ
gotothe wilderness
OrQ says that; "what will I do there?
They says; "QrQ
go to the wilderness
And become a beast"
QrQ
replied that if he goes to the wilderness
And turn himself into a beast
There are several hunters with canon
Who specialize in killing beast for consumption
QrQ
plrQrQ-plrQrQ
QrQ
pirQrQ-pIrQrQ
Qrg
pa'sQ t'un tTdln I'Qnu o
Agr-mag$a
1114
Vt orr r"j,
Agara-maga$a
orQ
come and travel
QrQ
gotothewilderness
QrQ
says that; "what will I do there?
They says; "QrQ go to the wilderness
And become Iwin, Ghost
There is nothing in the wilderness
Capable of killing a Ghostforconsumption
Now, let all uninitiated people close their eye
QrQ
isgoing
Egb,
paralysis is going (awayfrom our lives)
Epe, injury is going (awayfrom our lives)
QgbQfl,
all uninitiated ones, cover
your eye!
QrQ
is returning to the wilderness
Where he had come from
QrQ
isgoing away
Fgba
s going away
QgbQfi,
close you eyes! ! !
If says that apaft from the fact that the
person for whom this Od is
revealed shall succeed more than any member of his/her family; he/she
i
shall also be able to ward off all evil
principalities through the help of If.
NOTE: This pafticular
stanza holds a lot of secrets and meanings about
how If initiation is peformed.
It therefore cannot be explained beyond
this in black and white. Fufther explanation or education on this requires
face-to-face studies with a highly competent If priest/priestess who will
demonstrate the full meaning of this Od to the student together with all
the warnings and taboos. It is an aspect of If that cannot be trivialized or
taken for granted, All readers are cautioned and advised to seek expeft's
I
guidance
on this.
9. If says that the
person for whom this Od is revealed is facing some
problems as at the time this If is cast. If says that those responsible
for his/her problems are the same
people wining and dining with
him/her. They are the ones giving him/her restlessness.
1115
lfa Dida: An invtation to lfa Consultation
If however assures this person that he/she shall overcome all these
problems. Besides that If promises to expose all the treacherous
friends and relatives behind the
problems.
If advises this
person to drill a spy hole in the front door of his/her
home. As a matter of fact, all those born by
Qrngr1n-M)
during
)kgsQday or Itglodu need to drill this spy hole in the front door of
their homes.
By so doing, victory will be assured; all evil perpetrators will be
exposed and
putto shame.
If also advises this
person to offer
gbg with one matured she-
goat, 10 snails and money. He/she also needs to feed If with
one big she-goat. On this,If says:
Ayyff, ayeyll o s,q o
Aynl fgn'ner
Ayyff, ayyff o geo
Aynl ro'k l'epe
Ayyff, ayyff oggo
Ay n nfr sg'gb d'Qgbun
Ayyff, ayyll Se o
Ayna nfl fgn'n ogrtltu
TlwQnfi j'raawgn
Dl filn gbogbo
Qknknln
Innmgle
wQn p jg
lqq
I'ajg
Ebq
ni wQn nl kl wqn w ge
Translation
. This world, this world is full of wickedness
The world is it that collects ordinary ashes as fire for others to cook with
This world, this world is full of atrocities
The world is it that prepares food with sand for others to consume
This world, this world is full of intrigues
This world is it that turns mere calabash into mighty ditch
This world, this world is full of vagaries
The world is it that fetches red-hot clay stone to press
on their bodies, and
burn each other
These were Ifa's declarations to the 401 Irunmole
When going to form a business association
1116
l'l otun uej
They were advised to offer gbg
One day, all the 401 IrnmglQ gathered
together. They decided to form a
business assocaton which would be bringing extra funds to them. To
them, it was the best way for them to be in touch with each other at all
times and at the same time, uplift each other financially.
Paft of their plan was also to deliberate on any venture before embarking
on it. The person whose suggestion was
judged
the best would be given
higher dividend at the end of the business transaction. When they stafted
this business, it was an instant success. The first four times they embarked
on the business, Ornmll's suggestions carrled the day, on the fifth, sixth
and seventh occasions, all the other IrrfnmglQ strived to give
better
suggestions than those of
Qrnmll,
and they all failed. This was how envy
crept into the affair. Why was it that only
Qrnmll
would be carrying the
day all the time? Dd it mean that they would be subservient to him
perpetually?
Would this not give
Orrfnmll the impression that he was
more intelligent than all the others? That was how they began to conspire
against
QrrlnmIl,
One day, the remaining IrnmglQ gathered together to fashion out a plan to
deal with
Qrnm)l.
After much deliberation, they concluded that they
would not allow him to have peace of mind. They planned
to create fear
into his mind. That same night, they delegated
$ngo,
Ogun and
$npQnn
to go and terrify him.
When they got to his house, it was in the middle of the night. They began
to knock on his doors. They knoc d and knocked, When they heard his
footstep, they disappeared. They did this all night.
QrUnm)la
could not
sleep. This went on for five days.
Qrrlnm'll
told the others what he was
going
through. They gave him series of advices which they knew could and
would never solve his problem. Behind him, they congratulated each other
for a
job
well done.
When
Qrnm)l
realized thatthe situation was getting
out of hand, he went
for If consultation: would he overcome this problem? Would those
responsible be exposed?
1117
lfa Dida: An nvitation to lfa Consultaton
The Awo assured him that he would not only overcome his problem,
he
would also
putthose responsble to shame. He was advised to offer
gbg
as
prescribed
above. A spy hole was also drilled in his front door. He was
advised to tiptoe to his door any time he heard the knocking and peep
through the hole in the door before opening the door.
Qrr:nm'il
complied
with allthe advices and returned home.
When it was night time,
$ngO,
OgUn and
$npQnn
arrived in OrrJnmll's
home as usual. They began to knock incessantly. They were waiting to
hear the footsteps of
Qrnmll
before they disappeared. Unknown to
them,
Qrrfnm'll
tiptoed to the door, peeped
through the spy hole; saw
Ogn,
$ng
and
$npQnn.
Instead of opening the dool he began to
sing, saying:
Ahl Age bgQ I'gmg ar'y tts o
S
bQ I'gmgar'y ge
Olbnbl geblljgQ rg ni
laiq tt
je
Lajqmu
'LkaySeblljqQ rgni
laiqtt
je
la
jql
mu
Qbahlway +ebl
ljg g rg ni
La
jq j9
ta
jq
mu
Enlyn ge'ni b'ni d'r o
BgQ l'gmg ar'y rtge o
Translation
So, this is the waythe world behaves
This is how people do
Olbmbf ($ango) is it notyou and I
We eattogether
And drinktogether
Lkay (Ogun), is it notyou and I
Weeattogether
And drinktogether
Qbalway
($npQnn), is it notyou and I
We eattogether
And drinktogether
1118
i'i orun uei
People perpetrate
evl aganst others and later sympathize with them
That is howthe world behaves!!!
As soon as they heard this, the three of them ran away in utter confusion;
how did he see us when he did not open his door? They wondered. They
went and woke up allthe other conspirators. 'He had seen and known us',
they declared. 'Why did you wait for him to open his door before you hid
yourself?' They queried
the three of them. 'No, he dld not open his door
before he mentioned our names', they responded.
The conspirators said that they would send three other IrnmglQ to
QrnmIl's
home the following night. They nominated
Qbatl, Qgun
and
Yemoja to
go
and
put fear into his mind. In the dead of the night, the three
of them arrived at
Qrnm'll's
home and began to knock on his door with
full force and repeatedly.
Qrunm)l
was ready for them. He tip-toed to the
door and
peeped
at those knocking through the spy hole. He saw the three
of them and began to sing saying:
Ah! Aqe bee I'gmq ar'y seo
F
bee I'gmq ar'y ge
Orlganla geblljg
Q
rq ni
ta
jq je
Lajq
mu
'Qgun-OnHigebf
ljgQ rg ni
La
jqrr je
Lajqmu
Yemgja-Awoy qeblljgg re ni
La
jgrt je
La
jg
mu
Enlyn ge'ni b'nid'rO o
Bee I'gmgar'y geo
Translation
So, this is the waythe world behaves
This is how people do
Onganta is it notyou and I
We eattogether
And drinktogether
Qgun-Onf
kl'i, is it not you and I
We eattogether
1119
lfa Dida: An invtaon to lfa Consultation
And drinktogether
Yemoja-Aw0y, is it notyou and I
We eattogether
And drinktogether
People perpetrate evil against others and later sympathize with them
That is how the world behaves! ! !
The three of them also went back to the other consprators to inform them
that even without openng the door,
Qrunm)l
was able to see and know
them. Not willing to accept defeat easly, the conspirators sent three
others to go to
Qrnmll's
home the following night. They were OrO,
Egtlngn and
[gbQ.
As soon as they
got to
Qrrtirmll's
home they began to knock on the door
forcefully and incessantly.
Qrrlnmll
peeped
and sawthe three of them. He
began to sing thus:
Ah! Age bQQ l'gmg ar'y ge o
9
bee I'gmg ar'y ge
Oro trttg gebl ljg
Q
r9 ni
La
jqtie
La
jq
1mu
EgttngrtnAbal geblljgg rg ni
La
jq je
La
jq
mu
Alr lgb geblljg q re ni
La
j9
tt
j9
Lajqmu
Enlyn ge'ni b'ni d'ro o
B$Q I'gmgar'y geo
Translation
So, this is the waythe world behaves
This is how peopledo
Oro-Ottq is it not you and I
Weeattogether
And drinktogether
Egr:ngr:n-Abal, is itnotyou and I
We eattogether
And drinktogether
11zo
Wt orun uei
These were Ifa'sdeclarationsto 401 Irnmgle
When going
to form a business association
They were advised to offer gbg
Only
Qrnmll
complied with the advice
So, this is the way the world behaves
This is how people
do
Olbrrrbf (9ango) is it notyou and I
We eattogether
And drinktogether
Lkay (Ogun), is it notyou and I
We eattogether
And drinktogether
Qbaluwaye
($anpQnn), is it notyou and I
Weeattogether
And drinktogether
People perpetrate
evil againstothers and latersympathize with them
That is exactly how the world behaves
Again, so this is the waythe world behaves
This is how people
do
Onganta is it notyou and I
Wedinetogether
And winetogether
Qgun-Offklf,
is itnotyou and I
Wedinetogether
And winetogether
Yemoja-Awy, is it notyou and I
Wedinetogether
And wine together
People perpetrate
evil against others and turn around to sympathize with
them
That is exactly how the world behaves
And agan, so this is the was the world behaves
This is how people
do
Oro-Ottg, is it not you
and I
We eat together
And drinktogether
Egungr:n-Abl is it notyou and I
Weeattogether
And drinktogether
People perpetrate
evil against others and then turn round to sympathize
withthem
That is exactly how the world behaves
Before long, nottoo far
Join us where we enjoyvictory over consprators
1123
lfa Dida: An invitation to lfa Consultaon
If'assures the
person for whom this Od is revealed that he/she shall
surely overcome all his/her enemes who had ganged
up and conspired
against him/her. If says that there is nowhere that If states that a
righteous person
shall not face tribulations, but the assurance is that they
willovercome.
10. If says that Eemq, Unusual Occurrence, is already residing with the
person for whom this Od is revealed. If says that it is not in the
best interest of this person to allow Eemg to take permanent
residence in his/her home. If however promises to assist this
person to chase outthis EemQ in his/her home and life.
If advises this
person
to offer
gbg with three matured roosters and
money. On this, If says:
Adlg Oplpl nll fgsQ mejejl b kF sTl
Adlg Oplpl nll fgsQ mejejl be k$e s'de
fin Eemo
Tfl ggmg wgn lde ljn-nn
fbg
ni wQn nl k w
Se
Translation
A fowl with clipped wings is it that
jumps
with its two feet into the house
And
jumps
with its two feet outside of the house
This was the message of If for Eemg, Unusual Occurrence
Their child inljan-nn land
She was advised to offer ebo
Eemg, Unusual Occurrence,
planned many evil things against the
inhabitants of ljan-anna land. Her plans were very
grave
and
uncompromising. She did not want to know whether her victims had ever
offended her before or not. She simply enjoyed inflicting pain and sorrow
on
people.
If she saw
people
enjoying marital bliss, she would create strife among the
1124
'iI
o*r r",
couple. She organized accidents for people even right inside their homes.
There were incurable illnesses that she inflicted on others. She turned
people's financial success into disaster for them. She made others to weep
where they were expected to be happy. Parents lose their loved ones
under unusual circumstances. Children turned to orphans and there were
nobody to assist them'. People lose their houses and homes to fire, storm,
flood, e.t.c without any alternative accommodation. When all these
happened, Eemg usually felt happy and would declare that such disaster
serued her victims right.
One day, Eemg went to the home of the Awo mentioned above for If
consultation. Would she be able to inflict more pains
on
people?
The Awo warned her to desist from her attitude, lest she
put herself into
ridicule. She was told that she needed to confess and repent.
,
She was also
asked to offer gbg as stated above.
Hearing these from the Awo, she felt highly insulted. She was very
annoyed with the Awo. She warned them to take their time if they did not
want her to bring chaos and conflict in to their doorsteps and homes. Why
must she be the one to offer
gbg;
she
queried? She was the one inflicting
pains
on others, why should she be the same one offering
gbg?
She
concluded that the Awo were pack of cheats and thieves who were looking
for means of extofting things from her. She spit into their faces and
stormed outof their home.
As soon as she left, the Awo realized that Eemg had made a valid point
when she said that she could not offer an gbg. True, it was those who did
not want Eemg in their homes, land, communities, lives and ventures who
were duty bound to offer
gbg. This reality opened their eyes to what was
happening to others around them. They were fully determined to help
people solve the
problems created forthem by Eemq,
Any time that people approached them for solutions to their problems, they
would be informed that the problems were caused by Eemg. They would
also be advised to offer
qbg with three mature cocks in order to chase
out Eemg in their homes and lives, As soon as they complied, Eemg and the
1125
lfa Dida: An invitaon to lfa Consultaton
problems
she had created would move out of their lives and homes.
One day, the inhabitants of )jan-ann realzed that most of the problems
which they encountered n their homes, communty and lives were created
by Eemg. Consequent upon this, they approached the Awo to help them
offer a mighty gbg in order for them to chase out EemQ from their
community altogether.
,The
Awo advised them to
procure
the
gbg
materials. They did. The gbg was offered. After the
gbg, Eemg was forced
out of Ijan- nn u nceremoniously.
Adlg Oplpl nll fgsq mjeejl b keS s1l
Adlg Oplpl nll fqsg mejejl b kqqe s'de
Dl fitn Eemq
Tff ggmg wgn lde ljan-anna
Fbq
ni wgn nl k w
Se
kg'tt
Qgbgnyin
s'bq
jelwq Eemq
AofegnTlQyffmQ
Malgo!
Translation'
A fowl with clipped wings is it that
jumps
with its two feet into the house
And
jumps
with its two feet outside of the house
This was the message of If for Eemq, Unusual-Occurrence
Their child inljn-nn land
She was advised to offer ebo
She refused to comply
You Eemo
We do not wantyou in this land anymore
Go away!
If says that the person for whom this Od is revealed shall be assisted to
chase out Eemq from his/her life.
If also says that as much as we try to convince evil doers to change for
good we must also be
prepared
to contain their evil activities in case they
refused to have a change of heaft.
11. If advises the person for whom this Od is revealed to take personal
1126
i:i orun Meji
and envronmental hygiene very serous. He/she needs to take
proper
care of his/her envronment, ensure that everywhere is neat
!
and tidy at all times. He/she also needs to bath regularly, wash
his/her dresses, brush his/her teeth, cut his/her nails and take care
of his/her hair regularly. Failure to do this may cost him/her his/her
marriage, loved ones and happiness.
If also advises this person to offer
gbg with one matured she-goat
and money, He/she is also to feed If with another matured she-
goat. Before feeding the If, however, t (If) must be thoroughly
washed with all available If leaves. The person who is to feed the
i
If must be clean and tidy.
The person for whom the If is to be fed must equally be neat and
tidy. On this aspect, E)-Qrngrln says:
Flf tl a fg'ni la fi l ba nil ge
l,llmQtl a mg'ni la fi b nil l
B'gni OtilQfq'nimq
B'$ni Oth m'Qnlyn mQ
Kl klukr ma d s, e i9
g
araa re
Dl filn Orrlnmll
Baba lg rfg ljo
Tff g'gmg Alr
n t9 refgAyQ
Tllg'gmgAje
rr tg refeAdun
Qmq Qwrngrrn-Aga
fbg
ni wqn n| kw
9e
Translation
The love we have for each other makes us associate with one another
The recognition we give each other makes us to get used to one another
If there is no more love
And if there is no more recognition
Let everyone
go his/her separate way
These were If's messages for
Qrnmll
When gong to marry Ij, Dance
The daughter of Alr
And AyQ, Joy
1127
lfa Dida: An invitaon to lfa Consultation
The daughter ofAjerO
And also Adn, Sweetness
The daughter of
Qwarngn-Aga
He was advised to offergbg
Qrnm)l
was an extremely busy man; he had so many clients that he had
lost count of their exact number. His clients spread from far and near to
several towns and villages. As soon as he woke up early in the morning,
there were several clientsto attend to.
Besides this, he was blessed with three lovely and interestng wives. The
names of these wives were Ij, Dance, the daughter of Alr, the
Qba
of
Ilara MQKn town. The second wife was known as AyQ, Joy, the daughter of
Ajer, the
Qba
ofljero Ekiti town, while the third was Adn, Sweetness, the
daughterof
Qwrngn-Aga,
the
Qba
oflla
Qrangn
town.
These women tried their best for
Qrnmll
in order to ensure that he
succeeded in all his endeavours. They made him happy and they ensured
that the home was comfoftable and crisis free. There was a snag however.
Consequent upon the multitude of clients who trooped into
Qrnmll's
home, morning, afternoon and night, he had no time to take care of his
personal hygiene. In his bid to satisfy all the
people who came for
assistance in his home, he had neglected his own looks and health. For
example, he had no time to clean his teeth with his chewing stick because
before he woke up, there were too many clients to attend to. He had no
time to take his bath because there were many clients who sought his
personal attention. He could not change his dresses because there was no
time for him to engage in such luxury. The result of these was that
0rnmll
stank.
At the initial stage, the three wives used to
persuade him to take care of his
personal hygiene, but he simply ignored them. It however reached a stage
that the odour coming out of his body made his wives to vomit. He began
to lose his clients
gradually
because they could not stand the way he stank.
One day, the three wives decided to take a more drastic measure to ensure
that Orunmila desisted from this bad attitude. They were convinced that
there was mutual love between them and Orunmila; for this reason, they
packed all their belongings and went to announce to
Qrrfnm'il
that they
1128
'li
orn r",
were gong to their respectve homes. They made it clear to him that they
would never return to his home. OrrJnmll begged and begged for them to
stay but they refused. When he asked them to tell him why they were
going, they said that it was because of his refusal to take care of his
personal hygiene. They declared that they could no longer cope with his
bad attitude. Orrlnm'il begged them to stay. They responded that they
would stay only on the condition that Ornm'il agreed to clean his teeth,
take his bath, shave clean his hair, cut and trim his nails and change to a
new dress. Not only these, they said he must be taking his bath and
cleaning his teeth twice daily.
Qrrlnmll
agreed that he would do as his
wives had said. He said that he would make a big ceremony of his personal
cleaning event.
On that same day, he instructed his students to
go
and fetch for hinl all If
leaves, especially
Q{ndn,
teJe, rinrin and 198 other If leaves. In all, 201
different If leaves were collected. The students squeezed allthese leaves
in water and
Qrnmll
was taken to bathroom with sponge and soap. He
was thoroughly scrubbed. At the end of the exercise,
Qrnmll
came out
of the water cleaner, fresher and healthier (Ever since that time, the
cleaning of If and Ikin is always a big ceremony involving several If
leaves).
After these had been done, the women continued to stay with
Qrrlnm)l.
He became richer and more successful. He even had more clients.
Flfe tl a fQ'ni la fi b nil
9e
Mlmg tl a mg'ni la fi b nil l
B'Qni Otlefg'ni mq
B'Qni Otle m'Qnlyn mQ
Kl klukr ma d se is araa r
fifn Orrf nmll
Baba r lg rfQ Ij
Tll g'gmgAlr
n lg refQAyQ
Tll g'gmgAjer
n lgrfeAdn
9mq Qwarngun-Aga
lbgniwn
nl kOwa se
BabafQwgn d'ltn
1129
lfa Dida: An nvtation to lfa Consultation
Baba owQ
Baba kn
Ati Ij,gmgAlr
Ati nyq, gmg Ajero
Ati ldrn tff g'gmg gwrangrtn-Aga
WQn d'qr wQn l'won lg o
Qrrtnmll
nl getl yin nlg o
wqn nl eg lwg
Es lkn
L ge w wa nlg o
Qrrtnmll
nl da kl wQn pad w'l
Kl wQn lg wa ew If w
WQn lgwa gbogbo rQw
NjAld ma weo
FFr
o
Ald me w o
S$o
Ejl-OgbQba If
5q
o
Ald m wo
Sguo
Qtun
rr n rqo
$$uo
Ald ma wQo
Sf
o
Bl o d'bQ o gb w
9So
Ald ma we o
s$uo
Kogbe'lgb'Qn
Ko gb'Ohlw
SSo
Ald m wQ o
9qu
o
Ko gb'Ap, tQbl, ko gb'Akp
9rg
o
Ald m wQ o
$9
o
Ko gbe Kugb gmg
QsJn
SF
o
Ald ma we o
5q
o
1130
lli or, r"'
Ko gbe Kegb gmg gra
Su+
o
Ald ma wg o
9So
K'Erlwo OsJn ma ynkrl o
9q
o
Ald ma we o
FSo
QyQkrt-Mjl
I'Olrtwo
SS
o
Ald ma we o
9fo
Apa rere n'il rg o
$gtt
o
Ald ma rtw o
9gr
o
Bl o d'bQ o gbe w
$9
o
Ald m wQ o
$9o
Kogbe'lgb'Qn
Ko gb'Ohlw
SSo
Ald me wQ o
$9
o
Ko gb'ApJQbl, ko gb'AkpO
SUQ
o
Ald m wQ o
S$uo
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QsJn
$q
o
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$rq
o
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Qr
Fq
o
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9+
o
K'Erlwo OsJn ma ynkrl o
9$r
o
Ald m wQ o
5qo
Iworl-Mjl
Qba
If
1131
lfa Dida: An nvitation to lfa Consultaon
-Sq
o
AId ma weo
99u
o
Igodo rr ni'l rgo
9+
o
Ald ma rtwe o
S$
o
Bl o d'bQ o gb w
99
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9Su
o
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9q
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9q
o
Ko g b'ApQtQbl, ko gb'AkpO
9$u
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Sq
o
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QsJn
$9t
o
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$Su
o
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Qr
$9
o
Ald m rtweo
$q
o
K'Erlwo
QsJn
m ynk o
9f
o
Ald ma we o
9q
o
Odl-Mjl I'Olrtwo
$9
o
Ald ma wgo
SSu
o
ffu
rere n'il rg o
$9
o
Ald ma ttwe o
$9rI
o
Bl o d'bQ o
gb w
Ssu o
1132
'll
orun ue
Ald m rtwe o
$Su
o
Kogbe'lgb'Qn
Ko gb'Oluwo
9uq
o
Ald m wQ o
$9
o
Ko gb'ApQtebl, ko gb'Akp
9Suo
Ald ma we o
9q
o
Ko gbe Kugb gmg
QsJn
$9o
Ald ma wq o
Ssu o
Kogbe Kegbegmg
Qr
9+
o
Ald me weo
9F
o
K'Erlwo
QsJn
ma yank
o
Srgo
Ald m wQ o
9q
o
lrosn-Mjl
eba
rf
$9o
Ald ma w o
99o
Idere rr nil re o
SUS
o
Ald ma ttw o
$rl9
o
Bl o d'bQ o gb w
sU$U
o
Ald ma we o
9S
o
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Ko gb'Olrtwo
Sus o
Ald m w o
Sg
o
Ko gb'Ap, tQbl, ko gb'Akp
Sus o
1133
lfa Dida: An invitation to lfa Consultaon
Ald me we o
9+
o
$q
o
Ald ma weo
S9
o
Ko gbe Kegbe gmQ
Q;in
$Su
o
Ald m rtwo
S$
o
Ko gbe Kegb
gmg
Qr
SSr
o
Ald m weo
FQ
o
K'Erlwo
gsJn
m ynkrl o
$fu
o
Ald m wQo
$9
o
Qwqnrln-Mejl
I'Olttwo
9q
o
Ald ma wo
S9
o
Ikol rr ni'l rg o
F$
o
Ald me weo
Fqo
Bl o d'bQ o
gbe w
SF
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Fgo
Kogbe'lgb'Qn
Ko gb'Oltlwo
Fq
o
Ald me w o
9Su
o
Ko gb'ApJQbl' ko gb'AkPo
s9
o
Ald m wQo
9g
o
Ko gbe Kugb
gmg
QsJn
9F
o
Ald m rtw o
9+u
o
1134
!:it
orun uei
Ko gbe Kegbe qmg
Qre
9S
o
Ald ma wo
$rl9
o
K'Erlwo
QsJn
ma ynk
o
Susu o
Ad m rtwo
9qo
Qbara-Mjl Qba
If
$rI9
o
Ald me we o
9$
o
fiu
rere ni'l rqo
$09o
Ald m w$ o
9S
o
Blod'bQogbw
9$
o
Ald ma we o
9q
o
Kogbe'legb'Qn
Ko gb'Oluwo
SSo
Ald ma we o
9+
o
Ko gb'Ap, tQbl, ko gb'AkpO
$fl
o
Ad ma we o
9go
Ko gbe Kugb gmg
Qgln
Sgu o
Ald ma rtw o
Sq o
Ko gbe Kregbe gmg
Qr
9S
o
Ald ma we o
9S
o
K'Erlwo OsJn ma ynkrt
o
5+
o
Ald ma rtwe o
$9
o
Qkenran-Mjl
l'Ohlwo
1135
lfa Dida: An invitation to lfa Consultation
StSo
Ald ma weo
SS
o
Itlle rere ni'l reo
5$
o
Ald ma wQ o
$9
o
Bl o d'bQ o
gb w
$9
o
Ald m wQo
$9
o
Kogbe'lgb'Qn
Ko gb'Olttwo
S$u
o
Ad ma wq o
9$
o
Ko gb'ApQtebl, ko gb'AkpO
s9
o
Ald ma we o
sus
o
Ko gbe Kugb
Qmg QsJn
Sq
o
Ald m wo
$9
o
Ko gbe Kegb gmg
Qr
Sq
o
Ald ma we o
Sso
K'Erlwo
QsJn
m yenk o
9rgr
o
Ald m we o
9f
o
Ogrtnd-Mjl
Qba
rf
$q
o
Ald m wo
9+
o
Onto rr ni'l rg g
Ss o
Ald me we o
99
o
Bl o d'bQ o gb w
9+
o
Ald ma we o
1136
'll
or, r,,,
5S
o
Kogbe'lgb'Qn
Kogb'Ohlwo
$ufu
o
Ald ma weo
SSu
o
Ko gb'ApQtQbl, ko gb'Akpo
$9
o
Ald m w o
9$
o
Ko gbe Kugb gmg
QsJn
$uq
o
Ald ma weo
9q
o
Ko gbe Kegb gmg
Qr
SS
o
Ald m we o
9F
o
K'Erlwo OsJn m ynkrt o
$9
o
Ald ma weo
9f
o
Qs-Mjl
I'Ohlwo
SS
o
Ald m wQ o
Sf
o
Qta
rereniErgo
5q
o
Ald m w o
$9
o
Bl o d'bQ o gb w
$9
o
Ad m rlwo
F9
o
Kogbe'lgb'Qn
Ko gb'Ohlwo
SS
o
Ald m two
Ss o
Ko gb'ApQtQbl, ko gb'Akpo
Sf
o
Ald ma rtwe o
$s,u
o
1137
lfa Dida: An invitation to lfa Consultation
Ko gbe Kugb gmg
9sJn
9+o
Ald ma we o
9q
o
Ko gbe Kegbe gme
Qre
$9o
Ald m rtw o
5S
o
K'Erlwo OsJn m yank o
9$
o
Ald ma we o
$q
o
Ik-Mi
Qba
rf
9So
Ald ma we o
9qo
Asl rr nil rg o
9$o
Ald ma we o
9Sro
Bl o d'bQ o gb w
$9
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Ald ma we o
Sq
o
Kogbe'lgb'Qn
Kogb'Ohlwo
Sq
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Ald ma we o
Sq
o
Ko gb'ApQtebl, ko gb'Akp
SrSuo
Ald ma we o
9q
o
Ald ma ttwe o
Sq
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Ko gbe Kgb gmg
Qr
FUF
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Ald ma rtwe o
SS
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K'Erlwo
QsJn
m ynkrl
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Sq
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Ald m w o
1138
F, o*r r",
SS
o
QlggbQn-MjlQba
If
9q
o
Ald ma weo
S$o
Ojgrerenlrgo
Sq
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Ad me rtwe o
9g
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gb w
$q
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9+
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Kogbe'lgb'Qn
Kogb'Ohlwo
SSo
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Ald m w,o
9$
o
Ko gb'ApgtQH,
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9g
o
Ald ma we o
5u$o
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9uqo
Ko gbe Kegbe gmg
QsJn
$rI9
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Ald m wQo
Sf
o
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Qr
9q
o
Ald me we o
$9o
K'Erlwo OsJn ma ynkrl o
$rI9
o
Ald ma ttwe o
SSo
Otr-Mjl
Qba
If
S9u
o
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$9
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Ipapo rr nl e re o
1139
lfa Dida: An invtaton to lfa Consultation
$q
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5Sr
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S$
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SUS
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Q$n
ma yank o
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SFt
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$rI9
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rr nil re o
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$9
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5F0
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1140
Y,I
orun *",
9q
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9gr
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$qo
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9+
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9$o
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m ynkrt o
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9g
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If
$9rl
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S$
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lbadan rr nil re o
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S9
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$tgr
o
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Kogb'Akpo
9g
o
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$9
o
1141
lfa Dida: An invitation to lfa Consultation
Ko gbe Kegb gmg
QsJn
Sq
o
Ad ma weo
$9rI
o
Ko gbe Klgb gmg
Qr
9q
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9q
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QsJn
ma
ynk
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9g
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SF
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9qo
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9$u
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orangrtn
n'il rgo
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9+
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9uS
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9S
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9f
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Kogb'Akp
$uq
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SUS
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QsJn
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9f
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1142
llt onn u"
K'Erlwo
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ma yank o
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Translation
The love we have for each other makes us associate with one another
The recognition we give each other makes us to get used to one another
If there is no more love
And if there is no more recognition
Let everyone
go his/her separate way
These were lf's messages for
Qrrlnm)l
When going to marryIj, Dance
The daughter of Alr
And AyQ, Joy
The daughter of Ajero
And also Adn, Sweetness
The daughter of
Qwarngrln-Aga
He was advised to offer
gbg
He complied
After marrying these women
Orunmll failed to take his bath
And failed to apply any cream
Then Ij the daughter of Alara
And AyQ, the daughter ofAjer
And Adn the daughterof
Qwrngun-Aga
They packed their luggage and decided to divorce him
Qrrf
nm'il asked them whythey wanted to leave him?
They responded that his failure to bath
And applycream
Wasthe reason whytheydecided to leave
Qrnm'll
asked them to return
He asked his students to go and
procure If herbs for him
They procured allthe herbs
NowQrunmlla, Ald, istaking his bath
SuSu
o
Alade is taking his bath
SS
o
E-ogbe, the
Qba
of If
9S
o
Ald is taking his bath
SuSu
o
1143
lfa Dida: An invitation to lfa Consultation
Qtr:n
is your home
SF
o
Ald istaking his bath
SS
o
When
you getthere, please give us your suppott
SEu
o
Ald istaking his bath
SE
O
Support both nuclear and extended families
And suppoftthe Olwo
Stu
o
Ald istaking hs bath
5S
o
Please, supPottAPQtQbf and AkPO
SP
o
Ald istaking his bath
SS
o
Give supportto Ktlgb, the child of
QgIn
99u
o
Ald istaking his bath
$9
o
And suppoft Kegbe, the child of
Qr
$9
o
Ald istaking his bath
SS
o
Do not allow Elwo
QgIn,
If adherents, to die
young
9;
o
Ald istaking his bath
S$u
o
Oyeku-Meji is the Oluwo of Ifa
5S
o
Alade istaking his bath
$9
o
Apa is your home
SF
o
Alade is taking his bath
s$u
o
When
you get there,
please give us
your
suppoft
SS
o
Alade istaking his bath
99
o
Suppoft both nuclear and extended families
And suppoftthe Oluwo
1144
Il, ** r",
Sp
o
Alade istaking his bath
SE
o
Please, supportApetebi and Akapo
$9
o
Alade istaking his bath
SS
o
Give supportto Kuegbe, the child of Osin
5p
o
Alade is taking his bath
$9
o
And support Kuegbe, the child of Ora
9S
o
Alade istaking his bath
Sg
o
Do not allow Eriwo Osin, Ifa adherents, to die young
9Su
o
Alade is taking hs bath
9ug
o
Iwori-Meji, the Oba of Ifa
5S
o
Alade istaking his bath
SS
o
Igodo is your home
SFu
o
Alade s taking his bath
Susu o
When you getthere, please give
us your support
Susu o
Alade istaking his bath
Susu o
Support both nuclearand extended families
And supporttheOluwo
Susu o
Alade istaking his bath
$9
o
Please, suppoft Apetebi and Akapo
SS
o
Alade is taking hs bath
$u9
o
Give support to Kuegbe, the child of Osin
$9
o
Alade istaking his bath
1145
lfa Dida: An nvtation to lfa Consultation
SPu
o
And suppoft Kuegbe, the child of Ora
t9
o
Alade istaking his bath
S9u
o
Do not allow Eriwo Osin, Ifa adherents, to die young
SFu
o
Alade istaking his bath
SUS
o
Odi-Meji, is the Oluwo of lfa
SS
o
Alade istaking his bath
.g9o
,/
Eju is your
home
'
SSuo
Alade istaking his bath
5$u
o
When you getthere, please give
us your
suppoft
g9
o
Alade istaking his bath
S$
o
Suppoft both nuclear and extended families
And suppofttheOluwo
.^,,..
SS
o
Alade is taking his bath
S9u
o
Please, support Apetebi and Akapo
SF
o
Alade is taking his bath
SS
o
Gve supportto Kuegbe, the child of Osin
Ss
o
Alade is taking his bath
SS
o
And suppoft Kuegbe, the child of Ora
SS
o
Alade istaking his bath
9S
o
Do not allow Eriwo Osin, Ifa adherents, to die young
$9
o
Alade istaking his bath
SS
o
Irosun-Meji, the Oba of Ifa
1146
\I oru, uej
$9u
o
Alade istaking his bath
$ugu
o
Idere isyour home
$9u
o
Alade istaking his bath
$9
o
When you getthere, please give us yoursupport
$ug
o
Alade istaking his bath
$uS
o
Suppoft both nuclear and extended families
And suppoftthe Oluwo
$u9u
o
Alade is taking his bath
SS
o
Please, suppoft Apetebi and Akapo
$9u
o
Alade is taking his bath
SSu
o
Give supportto Kuegbe, the child of Osin
$9u
o
Alade istaking his bath
$9
o
And support Kuegbe, the child of Ora
SE
o
Alade istaking his bath
SS
o
Do not allow Eriwo Osin, Ifa adherents, to die young
$ug
o
Alade istaking his bath
$u9
o
Owonrin-Meji, the Oluwo of Ifa
SS0
o
Alade istaking his bath
SSu
o
Ikolo is your home
$u9
o
Alade is taking his bath
$ugu
o
When you get there, please give us
your
support
$9
o
Alade istaking his bath
1147
9S
o
Support both nuclearand extended families
And suppottheOluwo
SS
o
Alade is taking hs bath
SSu
o
Please, supportApetebi and Akapo
9S
o
Alade is taking his bath
SUS
o
Give supportto Kuegbe, the child of Osin
tE
o
Alade istaking his bath
9up
o
And support Kuegbe, the chiH of Ora
SSu
o
Alade istaking his bath
$9
o
Do not allow Eriwo Osin, Ifa adherents, to die
young
$9
o
Alade istaking his bath
$9u
o
Obara-Meji, the Oba of Ifa
SS
o
Alade istaking his bath
SS
o
Eju isyourhome
9S
o
Alade istaking his bath
$9
o
When you get there,
please give us your suppoft
SUS
o
Alade istaking his bath
9S
o
Suppoft both nuclear and extended families
And supportthe Oluwo
$9u
o
Alade istaking his bath
SS
o
Please, support Apetebi and Akapo
Sg
o
Alade is taking his bath
SS
o
1148
\ vtun Mett
Give supportto Kuegbe, the child of Osin
sSu
o
Alade istaking his bath
SS
o
And support Kuegbe, the child of Ora
Sugu
o
Alade is taking his bath
$9
o
Do not allow Eriwo Osin, Ifa adherents, to die young
SS
o
Alade istaking his bath
SS
o
Okanran-Meji, the Oluwo of Ifa
Sugu
o
Alade istaking his bath
Su$
o
Itile isyourhome
SuEu
o
Alade istaking his bath
SSu
o
When you get there, please give us your
support
$$u
o
Alade istaking his bath
$9u
o
Support both nuclear and extended families
And suppoftthe Oluwo
$9u
o
Alade is taking his bath
$9
o
Please, suppoft Apetebi and Akapo
$ugu
o
Alade is taking his bath
SS
o
Give supportto Kuegbe, the child of Osin
tt
o
Alade istaking his bath
SSu
o
And support Kuegbe, the child of Ora
9g
o
Alade is taking his bath
Sp
o
Do not af low Eriwo Osin, Ifa adherents, to die young
9S
o
1149
Alade istaking his bath
9E
o
Ogunda-Meji, the Oba of Ifa
SF
o
Alade istaking his bath
9S
o
Onko isyourhome
SUS
o
Alade istaking his bath
SSu
o
When
you getthere, please give us your support
FuSu
o
Alade istaking his bath
$9u
o
Suppoft both nuclear and extended families
And supporttheOluwo
SF
o
Alade is taking his bath
SuSu
o
Please, suppoft Apetebi and Akapo
SS
o
Alade istaking his bath
$9
o
Give supportto Kuegbe, the child of Osin
9S
o
Alade istaking his bath
$ug
o
And suppoft Kuegbe, the child of Ora
$9
o
Alade istaking his bath
9S
o
Do not allow Eriwo Osin, Ifa adherents, to die
young
SuSu
o
Alade istaking his bath
5S
o
Osa-Meji, the Oluwo of Ifa
tF
o
Alade istaking his bath
SS
o
Ota is your home
SSu
o
Alade istaking his bath
$9
o
11 50
ll uun MeI
When you getthere, please give usyoursuppoft
$9
o
Alade istaking his bath
5S
o
Suppoft both nuclear and extended families
And suppoftthe Oluwo
SS
o
Alade istaking his bath
$u9
o
Please, support Apetebi and Akapo
SuSu
o
Alade is taking his bath
S$
o
Give supportto Kuegbe, the child of Osin
9S
o
Alade istaking his bath
$9u
o
And support Kuegbe, the child of Ora
SS
o
Alade istaking his bath
SS
o
Do not allow Eriwo Osin, Ifa adherents, to die young
$9
o
Alade istaking his bath
SS
o
Ika-Meji, the Oba of Ifa
SS
o
Alade istaking his bath
SS
o
Asia isyourhome
SSu
o
Alade istaking his bath
$9
o
When you get there, please give us
your
support
SS
o
Alade staking his bath
SS
o
Support both nuclear and extended families
And supportthe Oluwo
SS
o
Alade is taking his bath
Sgu
o
Please, suppoft Apetebi and Akapo
1151
$9
o
Alade istaking his bath
SS
o
Give supportto Kuegbe, the child of Osn
$9
o
Alade istaking his bath
$u9u
o
And support Kuegbe, the child of Ora
SS
o
Alade istaking his bath
Spu
o
Do not allow Eriwo Osin, Ifa adherents, to die young
$9
o
Alade istaking his bath
SS
o
Ologbon-Meji, the Oluwo of Ifa
SS
o
Alade istaking his bath
$9
o
Oje isyourhome
SS
o
Alade istaking his bath
$9
o
When you getthere, please give us your suppoft
SS
o
Alade istaking his bath
SF
o
Support both nuclear and extended families
And supporttheOluwo
SS
o
Alade istakng his bath
$u9
o
Please, supportApetebi and Akapo
$9
o
Alade istaking his bath
SS
o
Give supportto Kuegbe, the child of Osin
SUS
o
Alade istaking his bath
SS
o
And support Kuegbe, the child of Ora
SF
o
Alade istaking his bath
1152
\I Ofun Meji
$9
o
Do not allow Eriwo Osin, Ifa adherents, to die
young
9S
o
Alade istaking his bath
$9
o
Otura-Meji, the Oba of lfa
S9
o
Alade istaking his bath
$9
o
Ipapo is your home
SS
o
Alade istaking his bath
Sut
o
When you get there, please give us your support
Susu o
Alade is taking his bath
$u9
o
Support both nuclear and extended families
And supportthe Oluwo
9p
o
Alade istaking his bath
9$
o
Please, suppoft Apetebi and Akapo
SS
o
Alade istaking his bath
$9
o
Give suppoftto Kuegbe, the child of Osin
S9
o
Alade istaking his bath
SF
o
And support Kuegbe, the child of Ora
$ug
o
Alade is taking his bath
SS
o
Do not allow Eriwo Osin, Ifa adherents, to die
young
5S
o
Alade istaking his bath
Susu o
Irete-Meji, the Oluwo of Ifa
Susu o
Alade is taking his bath
Susu o
Emere is your home
1153
Susu o
Alade istaking his bath
Susu o
When you get there,
please give us your suppoft
Susu o
Alade istaking his bath
Susu o
Support both nuclear and extended families
And suppoftthe Oluwo
Susu o
Alade istaking his bath
Susu o
Please, suppoftApetebi and Akapo
Susu o
Alade istaking his bath
Susu o
Give suppoftto Kuegbe, the child of Osin
Susu o
Alade istaking his bath
Susu o
And suppoft Kuegbe, the child of Ora
Susu o
Alade istaking his bath
Susu o
Do not allow Eriwo Osin, Ifa adherents, to die
young
Susu o
Alade istaking his bath
Susu o
Ose-Meji, the Oba of Ifa
Susu o
Alade istaking his bath
Susu o
Ibadan is your home
Susu o
Alade istaking his bath
Susu o
When you get there, please give us your support
Susu o
Alade istaking his bath
Susu o
Suppoft both nuclearand extended families
And suppotthe Oluwo
Susu o
Alade istaking his bath
1154
1I Ofun Meji
Susu o
Please, suppoftApetebi and Akapo
Susu o
Alade istaking his bath
Susu o
Give supportto Kuegbe, the child of Osin
Susu o
Alade is taking his bath
Susu o
And support Kuegbe, the child of Ora
Susu o
Alade istaking his bath
Susu o
Do not allow Eriwo Osin, Ifa adherents, to die young
Susu o
Alade istaking his bath
Susu o
Ofun-Meji, the Oluwo of Ifa
Susu o
Alade istaking his bath
Susu o
Ila Orangun is your home
Susu o
Alade is taking his bath
Susu o
When you get there, please give
us
your
support
Susu o
Alade istaking his bath
Susu o
Support both nuclear and extended families
And suppoftthe Oluwo
Susu o
Alade istaking his bath
Susu o
Please, support Apetebi and Akapo
Susu o
Alade istaking his bath
Susu o
Give supportto Kuegbe, the child of Osin
Susu o
Alade istaking his bath
Susu o
And support Kuegbe, the child of Ora
Susu o
1155
Alade istaking his bath
Susu o
Do not allow Eriwo Osin, Ifa adherents, to die
young
Susu o
Alade istaking his bath
Susu o
If says that it shall be well with the
person for whom this Od is revealed.
L2. If warns a
person for whom this Od is revealed who enjoys
great
respect in the socety not to engage in any act that will
put him to
shame and ridicule. If says that the
person may think that what
he/she is doing or about to do will never leak out, but this is not true
because no matter what he does to conceal it, the matter will surely
come to
public notice one day.
If says that this man is not only respected but equally trusted. This
action of his will erode the trust and confidence that
people reposed
in him. This is why it is his dutyto live above board at all times.
If does not recommend any
gbg material here. It is only for this
person to desist from this shameful act. A stanza in Ofun-Mll whch
addresses this issue has this to say:
Oru
ge b'ojt
fgru
qsan
la ba
Dl filn Ejl-Qrangn
Baba lqqg'gkgAbuk
fibg
ni wgn nl k w ge
Translation
The night can be used as cover
It is the broad daylight we are mindful and afraid of
This was the message of If for EI-Qrngn
Who shall become the husband of Abuk, a lady with hunchback
He was advised tooffergbg
Abuk, the lady with hunchbac( was
Qbtl's
daughter.
qbatl
loved
1156
and
pampered
this girl, partly
because of her physicat
condton rJ;il
because of the fact that her mother died as soon as she was born. As a
result,
Qbatl
was both father and mother to her. However, Abuk was a
very recalcitrant girl.
She never listened to simple counseling from
Qbath.
She had a mind of her own. She believed that she must always
have her way. This was not surprising to anyone since she had been spoilt
byQbatl.
On the other hand, ET-Qrangun (Ofun M) or
Qrangun
M)) was
Qbtl's
friend and confidant. There was nothing
Qbtl
would do without first
discussing same with his friend, E)-Qrngr1n. They were so close that
people
thought that they both slept in the same house. As a matter of fact,
the two regularly slept in each others homes.
When the behaviour of Abuk was getting
out of hand,
QbaHl
sought the
assistance of his friend in finding a way to contain her excesses. EI-
QrangUn
promised
to assist. Anytime Abuk misbehaved,
Qbatl
would
send her to E)-Qrngrtn. She was
just
11 years
of age but her attitudes
were more than those of 2l-year old girls. By the time she was 13 years
old, practically
everyone in the community believed that Efl-Qrngn was
more of Abuk's father than
Qbatb.
Abuk was also very fond of E)-
Qrangrtn.
She
preferred
to stay with E)-Qrangn at any time. For all
these,
Qbatb
was very grateful. He welcomed any practical step which
could tame Abuk. By the time she was 15 years,
she had been seen as
someone who was ready to change for good.
At this time, E)-Qrngn began to notice that the breasts, buttocks waist
and face of Abuk began to develop into those of a fully grown woman.
While other
people
saw her as deformed because of her hunchback, Abuk
looked very beautiful to E)
Qrangrrn.
That was when ideas began to enter
into his head. Befole long, he began to seduce her. Shoftly after this, he
stafted to make love to her. This was a girl practically
everyone considered
to be his daughter! It got to a stage that they made love almost everyday.
One day, E)-Qrangn went for If consultation in the home of the Awo
mentioned above. He wanted to know what his success chances would be
at that point in time. The Awo assured him that he would succeed and that
1157
nothing or nobody could stop him from accomplishing his goals. The Awo
however warned him to desist from the shameful act that he was doing as
failure to desist would put him to public odium. He was told that everyone
respected and trusted him in the society but that act alone would tarnish
his image beyond redemption. He was told that no matter how perfectly he
tried to conceal this shameful and disgraceful act, it would certainly come
to
public
attention and knowledge.
When EI-Qrngn heard this, he knew exactly what the Awo was saying.
'He
asked what gbg material he would need to
procure
so as to offer
gbg
for
him not to be a subject of ridicule. The Awo told him that there was no gbg
material for that. He only needed to desist from such act. The father
making love to his own daughter would surely lose respect and dignity no
matter how greatthe gbg offered.
There and then, ET-Qrngn made up his mind never to have anything to
do with Abuk again, except of course, for him to continue to act as her
father. He returned home with the resolution atthat back of his mind.
The next day, Abuk came to his house. He was still with the mind of not
having anything to do with her any more in the illicit affair. By the time the
unsuspecting wives of E)-Qrangn'directed her to his room, he was still
determined to resist her. When Abuk entered the room, closed the door
and sat on his laps however, allthe resolve and resistance dissolved. In no
time, they were engaging in fierce love-making. They resumed on a daily
basis.
Before long, people
began to notice changes in Abuk. At first,
Qbatl
was confused: Was it sickness? Was it disease? Was itfatness? Her body
began to develop. Her face became
paler than before. She vomited every
morning. She complained of weakness every morning. She lost her
appetite. She slept longer hours. By the time
QbaHh
came to believe his
senses, his daughter, Abuk was already three months pregnant! He called
on and asked Abuk to tell him who was responsible for her pregnancy.
She refused to utter a word. What was this supposed to mean?
Qbatl
threatened her that if she refused to confess the owner of the
pregnancy,
he would not hesitate to report her to Efi-Qrangn whom he,
Qbtl,
1158
fondly referred to as her father! Yet, she refused to utter u *orJl
-+ffi;
confused and annoyed
QbaHl
the more. He shouted on herthat if she had
no regard for him, she must at least show respect for E)-Qrngn her
father! What
Qbatl
said did not change anything.
Early in the morning of the next day,
gbatl
went straight to E:l-Qrangrln
and narrated evefihing to him. ET-QrangUn told
QbaHl
to
put his mind
at rest and that he would handle it. Wth this assurance,
Qbtl
returned
home. When he got home, he told Abuk to go and meet E)-Qrangrln at
home.
When Abuk got to E)-Qrangn's home, they simply resumed another
round of love-making. It was after this that E)-Qrangn asked Abuk if
truly she was pregnant. Abuk told him that she was indeed pregnant.
Both of them knew that Efl-Qrngr1n was responsible for the
pregnancy.
E)-Qrangn however impressed it on her that nobody should know that he
was the one who put her in the family way. This was because it would lead
to scandal and ridicule for him. She was told that even
Qbatl,
her father,
would be disappointed. Abuk promised him that she would resist all
pressures on her to identiff the person who impregnated her. But for how
long? That was the
question whose answer hung in the air and was left
unanswered.
True to her promise, she refused to tell anyone about who was responsible
for her pregnancy.
QbaHl
however relied absolutely on E)-QrangrJn to
help him unravel the mystery. Anytime he asked E)-Qrangn how far he
had gone, he would only tell
Qbatl
that he was still on it. He would advise
Qbatb
to be
patient. This was the situation until Abuk put
to bed. It was
a bouncing baby boy. The naming ceremony was to take place on the sixth
day.
The confusion of
QbaHl
turned to worry. His worry turned to
panic.
Qbath
called Abuk and begged her to tell him who was responsible for
her pregnancy. Abuk promised
to tell her father but on the day of the
naming ceremony. She asked her father to invite all the
Qba
and IrnmglQ
to the naming ceremony. She told him to prepare a huge feast where every
1159
guest would wne and dine to his/her satisfaction. She told her father to
get
herthe mostexpensive dress befitting of such occasion.
QbaHh
did as she
requested of him.
On the day of the ceremony, all the IrnmglQ were there. All the
Qba
of
Yorbland were present. Allthe movers and shakers of the world were in
attendance. All of them came for only one thing
-
to know who was
responsible for the pregnancy and the baby.
All the guests, including E)-Qrangrln ate and drank to their satisfaction.
E)-Qrangrtn was confident that Abuk would find a means to avoid
mentioning his name because he had convinced her that it was not in the
interest of both of them for the whole world to know at that time. When it
was time for Abuk to come out and dance, the whole gathering became
very silent. She was gorgeously dressed. She told the musicians to listen
to her and
play music to her songs; she began her song with praises to her
fathen She concluded her song in this way:
gbatl,gbataga
E
pQlgo
Qba
t ta'l t le l'ala
TI wgn pe l'obatl
[
lQo
Ni mo l'yn filn o
Ni mol'ynfiln
Qrngrtn
di mejl mol'ynfitn
Translation
I greet
Qbtl, Qbt$a
Greetingstoyou
The
Qba
who sold Okra to prosper bythe boundary of the farm
I greetyou
The person who put me in the family way
The person who impregnated me
Qrangn
becomes two (E}-Qrangrln) is responsible for my pregnancy
When the world heard this, all eyes turned onto E)-Qrangr:n. He
simply covered his eyes in shame. He wished for the ground to
Open and swallow him up alive, but no way. Case closed!
1160
Yl Ofun Meji
Oru
ge
b'ojrt
f;Eruqsan|abe
D,l filn Ejl-Qrangn
Baba lQQg'gkgAbuk
fbq
ni wqn nl k w
9e
kqftl
qgbgnyn
s'ebg
Nje ni mo l'yrlnfitn o
Ni mol'ynfitn
Qrngrln
di mejl mo l'yn fitn
Translation
The night can be used as cover
It is the broad daylight we are mindful and afraid of
This was the message of If for E)-Qrangun
Who shall become the husband of Abuk
He was advised to offergbO
He refused to complywith the advice
The person who put me in the family way
The person who impregnated me
Qrangn-di-M)
(El-Qrangr:n) is the one responsible for my pregnancy
If says that the person for whom this Od is revealed shall not be made
a subject of public
disgrace. This person s enjoined not to Disgrace
Himself. He mustdesistfrom doing anything illicit.
13. If says that it recognizes the fact that the person for whom this Od is
revealed loves to do good all time. If says that he/she is very kind
and compassionate. If says that this
person loves to touch the lives
of all the people close to him/her in positive ways. In spite of this
however, If warns this person to ensure that he/she does all the
good deeds completely for anyone that he/she wishes to assist. It is
not his/her best interest to do anything in half-measure for anyone.
The significance of this message is that if the
person for whom this
Od is revealed wishes to help anyone, he/she must ensure that the
help is rendered completely. If this is not done, it is most likely that
the help that he/she rendered may turn out to become subject of
controversy and contention which may be used to find him/her gulty
1161
in the end.
If advises this
person
for whom this Od is revealed to offer
gbq
with one matured he-goat and money. He/she also needs to
feed Eg with onecock. On this aspect,If says:
Agoorelgetn ntl
jg
ml0rlyln
Dl firn Nad onlwet-Mt
Mjqtf lg rd'koeb
qne
Ebg
ni wQn nl k w
9e
Translation
Doing good in half measure usually leads to failure to receive gratitude
from those whom one assists
This was If's message forAlad Otfwat-Mt
When he was going to cultivate a farm bythe road-side
He was advised to offergbg
Alae Orfwt-Met was a kind-heafted man. All the days of his life, he
planned to assist
people and
give outto the needy. He was known to be a
benevolent man. As a result of his benevolence, many
people used to
troop to his home to seek for one favour or the other.
They were never disappointed. The only time AIad could say 'no' to
anyone was when he did not have what the
person came for. He
sometimes borrowed money from others in order to give out to those who
needed the money. He was in the habit of giving out his own dresses to
others if he felt that those who approached him for assistance needed the
dresses more than him. This was the lifestyle of Alade On'iwt-Met.
One day, Alad planned to staft the cultivation of another farm by the
roadside. By so doing, he felt that those who needed his assistance would
have easier access to him and he would be able to be of help to many more
people. For this reason, he approached the Awo mentioned above for If
consultation: would he have bountiful haruest on the farm that he planned
to cultivate? Would he be able to assist more people in the new location?
These were the two
questions at the back of Alade's mind when he
approached the Awo for If consultation. He knew that with bountiful
harvest, hewould have more capabilityto reach outto many more people.
1162
'l'l
Ofun Meji
The Awo assured Alad Onlwt-Met that he would certainly have
bountiful haruest. The Awo however warned him that even though he
loved to assist people, he however needed to ensure that whoever he
wished to assist must be given complete help. He was told that
giving help
in half could only lead him into trouble. For example, if he planned to give
someone dress, it would be good for him to give the person
complete dress
-
trousers, undenruear, and shift and cap to match. It was not good for him
to give the person a trouser and ask the person
to
go
and look for where to
get
the shirt underwear and cap. If he planned to feed someone, he must
be ready to give the person food, drink, snuff and so on in order to
completely satisff the person. If this could not be done, Alade was
warned, it was better not to offer the assitance at all.
After ths, Alad was advised to offer gbg
and feed Eg as stated above.
Hearing these statements from the Babalwo, AlaOe was Iivid with rage.
He considered the statements of the Awo as affront to his personality. He
told the Awo that nobody needed to tell him how to assist others. He
accused the Awo of planning
to twist his arms in order to render more help
to the Awo afterall, the Awo was one of the recipients of his good gestures.
He told the Awo to
go
and drop into the lagoon if he (Awo) was not satified
with the help he had received so far. Alade told him thatthe
gbg would not
be offered and that if the Awo was not pleased, then he could
go
and do
whatever pleased him. Alad stood up to
go. The Awo however told him
that there was no compulsion in If. He, Alade, was free to accept or reject
the advice of theAwo. With ths, Alad left.
When Ahd stafted the farm cultivation, he realised that many more
people had access to him. For this, he was very happy. He also had good
harvestseason. That made him happier.
He soon realised that with many more passers-by
coming to his farm, he
needed to do more to assist them and easen the burden and fatigue of
their trips. For this reason/ AIade used to roast yams and fetch water for all
to take on their ways to and from their various destinations. When many
people knew thatAlad was doing this, they were very grateful to him.
It however reached a stage that no matter the number of yams roasted or
1163
the volume of water fetched, everything would be exhausted in no time at
all. For this reason, Aad designed a means of ensuring that everyone
was helped. He decreed that whoever came to his farm had to choose
between drinking coolwater and eating roasted yam.
Nobody was allowed to take both together any longer. It soon became a
popular slogan among the people that'gnlkan l{f
jg
m) l'b Alade; bl o b
jg'gu
o 0 nlf mu'mi, bf o s'l mu'mi o tfii
jg'gu'
meaning; nobody can enjoy
two things in Alade's farm shed; if you
eat yams, you cannot drink water,
and if you drinkwater, you cannoteatyams.
Before long, every traveller knew that if they
got
to Alade's farm, they
would have something to take, but that they could never enjoy two things
at the same time. This had become an unwritten law in this farm.
One day however, a man came to Alade for help. This man got lost in the
forest. He had been wandering for five days without food and water. As
soon as he got to Alade's farm, he began to
plead
to be
given food and
drink because he was very hungry and thirsty. He pleaded with Alade to
have pity for him. Alad told him that he needed to choose one between
eating
yams to his satisfaction and drinking water to
quell his thirst. The
man pleaded that he would need both. Abd said that such was not
allowed in this farm. After much pleading and refusal, the man chose to
eat
yams. Ahd gave him two medium size tubers of
yam to eat. The man
had not eaten one yam when his throat became dry and the yam got
hooked to his throat. He begged and begged for water. Abd refused,
claiming that he had told the man that he could not enjoy two things
.together
in his farm. The man fell down; the
yam
began to suffocate him.
Alad felt that it was unmanly for him to change his decree. He refused to
yield ground. Afew moments latet the man died.
As soon as the man breathed his last, people
began to troop into Alad's
farm. How they came to know about the incident was very strange to him.
The story on the lips of all the
people was that Aad lured a stranger into
his farm with yams
and strangulated him to death. AlaOe pleaded and
explained his own side of this story. Nobody was prepared to believe him.
1164
Ahd was slapped and kicked. He was yelled at and abused. ii."fi;3'
ordered to carry the corpse of the dead man to the
Qba's
palace.
On his
way to the
palace, he fell down four times. As soon as he fell, he would be
slapped and kicked more viciously and ordered to carrythe corpse again.
To his chargrin, he realised that all those kicking and slapping him were
regular visitors to his farm who used to eat or drink there. He saw all of
them thanking Oldmar that they did not fall into Alade's trap and
become one of his victims as the dead man had become.
In the
Qba's
palace the question Alade was repeatedly asked after he had
finished his story was that when the man had been
pleading for water, why
was he not given? When AlaOe told them that it was his policy that nobody
could enjoy two things in his farmshed, Alade was abused and declared a
callous man and a murderer. Ahd was arraigned for murder. When he
was about to be sentenced Alad Onfwt-Met remembered the advice
and warning of his Awo but it was too late to make any amendment.
Agoore lgetn nll
j
mlOrlyl n
Dl fin Aad onlwt-Met
Mjq rrle re d'ko
eb
qna
f
bg ni won nl k w
9e
kg'tl
qgbqnyn
s'bg
Aladl bttmo
Iba wa fow s'irrlfin ebo
Translation
Doing good in half measure usually leads to failure to reCeive gratitude
from those whom one assists
This was If's message forAlad Orfwt-Mtrl
When he was gong to cultivate a farm by the road-side
He was advsed to offer gbg
He refused to comply
Had Nad known
He would have ensured that all the
qbg
and advice of the Awo were
complied with
If says that the person for whom this Od is revealed needs not to be too
rigid on any issue. For any rule, law or
policy, there must be an exception.
Refusal to bend the rules when it was imperative to do so was part of what
1165
ild utua.
put Alade off wt-Met
into trouble'
t4. If warns the
person for whom this od is revealed
notto be
greedy in
anything
tnai ne/she
does.
If says that this
person is
presently
occupyingupo'itonofauthority.He/shemustbecarefu|notto
allow avaricious
attitude
,"*oe
him/her
and
make him/her
a
worthles
tin.
In this
position, the
person for whom this Od is
revealed
i! expected
to
iossess
leadership
qualities; he/she
is
expected
to be
generous, iiberal,
patient,.truthful,
honest'
focused
and forgJi.
"H"/rh"
ir irppoied
to
.be
very accommodating'
He/she
tuiti"
able and willini'to
lead others
alright'
He/she
must
be selfless
and intelligent.
ne/ne
must have the fear of Olodmare
at the back of his/her
mind at all times'
If advises
this
person to offer
gbg with three
pigeons, three
guinea.fowts,threecocksandmoney'He/shea|soneedsto
feed Eg
Oi
*th one big cock.
On this aspect,
gfun-MeI
says:
OnPa'bl
nlli'jl
Agba
Qknirlw'
a
j',b
Tb
j'rtaftrn
Agb'Qr
u rQ, a mgya
lg
Dlfilneni
iwaiu
Tl
Yd'qnilkQYln
Ebq
ni wqn nl k w
9e
Translation
The kola-nut breaker
is expected
to consl lme two lobes of the kola-nut
nnivricous
elder will consume
three of the four lobes
After consuming
thre iur, he willcarY
his load by himself
and move
away
(without anyone offering
to assist)
This was the message
of If forthe Leader
Who shall eventually
become
the Follower
He was advised
to offer
gbq
when coming
from
Qrun
to Ay, the 16
Tajg
od occupied
the following
positions of Authority
and senirty
- orul:ryrJi,
Number
one;
Qgq-MeI'
N umber
Two; Iwri M), ruu rnnet
ihree; Od'i-Met,
Number
foyt;
Irosn-
MI, Number
Five;
o*qn'rn-
MT, Number
six;
Qbara-Uefl,
Number
1166
seven;
Qknrn-M),
Number Eight; Ogunda-vl), Number Nine;
Osa-
M), Number 10;Ika-M), Number 11;Otrtrupgn M), Number 12; Otrrra-
MT, Number 13; )rgtQ-M), Number 14;
Qs
Mj, Number 15; and ET-
Ogb, Number 16. When they arrived on eafth, they maintained these
positions.
Ofun-ue and
Qgg-Mel
were accorded full respect and
recognition as the leaders. None of the remaining principal
Od dare
questioned
their authority. They did all things together. Whenever they
went for If consultation for anyone, Ofun-Ue) would preside
over the
event. Whatever he said was final. Whenever they were to break Kolanut
for their client, Ofrln M) would be the one to break it. They normally
broke kolanuts with four lobes. After breaklng the kolanut, ofn-MJi
would consume three lobes, leaving onry one 6ue ror the remaining 13
principal
Od!
QgQ
Ml would take the remaining lobe leaving noting
behind for the remaining 14 od !
yet,
nobody was expected to quey
them
for whatever they did! If their clients offered a goat
as gbg,
Ofon tvte'i
would share for himself the two thighs and one arm of the goat;
Qgq
N4elr
would take the remaining
arm, intestines,
organs and the chest, leaving
whatever remained for the remaining 14 oj-od to share.
While this was going
on, it was telling badly on the 14 remaining Ojrl-Od.
To feed became a serious problem
for them. Before long, they began to
grumble
against ofun-uet and
Qse-M).
They complained against their
style of leadership. They accused them of avariciousness.
In order to placate
the frustrated ojrl-od however, E)-ogb, the last in
the order of seniority used to invite them to his home and enteftain them
with the little that he had. He would appeal to them to maintain peace
and
be patient.
He said that Ofun-M) would soon see the reason why he
needed to have a change of attitude and approach. while doing this,
9YeLu
M3), the second to the last in the order oi seniority, would also assist
ET-Ogbe in enteftaining the other OjrJ-Od, just
to ensure that peace
was
maintained.
This went on for severalyears but Ofun-M) saw no reason why he should
change.his style of administration
and leadership.
Qpe
Me:l was also
urging ofrln-Met on, telling the others to go
and drop nio the lagoon if
they were not satisfied.
1167
Tired of all what was happening, L2 of the remaining 14 Oj'1-Od (they
excluded E)-Ogbe and
QyQktl-M3T)
met secretly and decided that they
could no longer accept Ofrtn-Me) and
Qgq-M)
as their leaders. On that
same day, they decided to make E)-Ogb, the least in seniority, the leader
and
QyQkrt-M;T
the deputy. On that same day, they moved Ofun-Me) to
the 16'n position and moved
QgQ-Mel
to the 15h position.
Before summoning E)-Ogb,
QyQkrl
Mfi, Ofrln-Vtet and
QgQ-M),
they
invited EEU
Qdara
to come and sanction all their deliberation with Agg.
When Egu
Qdara
arrived, he asked them to tell him exactly what had
happened, They narrated the story to him. Eg invited the remaining four
Ojri-Od0 (principal Od) to explain their own side of the story. They did.
Ofun-mefl was found guilty of avariciousness and conducts unbecoming of
good teader. He was therefore moved from the first to the 16'n position as
the other Oj Od wanted.
Q9Q-MT
was found guilty of aiding and
abetting what was wrong and unacceptable. He was moved from the
second to the 15*
position. On the other hand, E)-Ogbe was
praised for
exhibiting exceptional leadership qualities and was moved from the 16'n to
the first position.
QyQktt-MT
was also commended for suppofting what
was righteous and was moved from the 15'n to the second
position.
That was the way it had been from that day up till today. It had been
sanctioned by Egu-Qdara and had been accepted by Oldmar.
Onpa'bl nll
j'jl
Agbe
Qknjrlw,
a
j'Qta
T b
j'9tatn
Agb'Qr u rQra mqya g
Dl fin gni iwjrl
Tl y d'gnilk,
yln
fbg
ni wEn nl k w ge
kg'tl
Qgbgnyin
s'ebg
Njealmq'w h u wgn ni o
Alm'd
p
e wgn ni
Ar iwjrl o, lo d'gni lkgyln
AlmO'w h u won ni o
1168
tf utun Meil
Translation
The kola-nut breaker is expected to consume two lobes
An avaricious elder will consume three
After consuming three lobes, he will carry his load by himself and move
away
This was the message of Ifa forthe Leader
Who shall eventually become the Follower
He was advised to offer
gbg
He refused to comply
Now, it was their inability to act properly
And their refusal to speak the right words at the appropriate tme
These were whatturned a Leaderto a Follower
It was their inability to act properly
If warns that refusal to act properly
or failure to know how to utter the
right words when appropriate to do so can turn a leader to a follower; it can
turn a respected person
to a scorned and condemned person. It can also
turn someone loved by all to the person hated and despised by the same
people
who hithefto loved him/her.
15. If says that the person for whom this Od is revealed is kind-
hearted. He/she loves to assist others as much as he/she can. If
however warns this person not to exclude or ignore his/her
immediate relatives while rendering help to outsiders.
If says that the immediate family and relatives of the person
for
whom this Od is revealed are pointing
accusing fingers at him/her
that he/she is assisting other people while he/she had abandoned
his/her own blood.
If warns this person not to do so and if he/she had been doing it,
there ought to be a change of attitude. Failure to accommodate
his/her own blood relations and assst them may not augur well for
him/her in the end. This may turn him/her to subject of ridicule and
scorn.
1169
"o
uua
; ;.oviseril;rson for whom this od is revealed to offer
gbg with
three
pigeons, three hens, three
guinea fowls, three cocks
and money. A stanza in Ofun-M) on this aspect says:
Ayl'kun
Enlyn I'Qs
A kff mg
Q
wQ k f k'l ayj
DlfinAbe
T l'hun
j'oyeOlore
lbg
ni wqn nl k w
9
e
Translation
The sea represents the world
And the Lagoon represents human beingsthere-in
No expeft swimmer can swim the length and breadth of the sea, which
represents the world
This was If's message to Abe
Who wanted to take the title of The Benefactor
He was advised to offerqbg
Abe was highly successful. He was also generous
and kind-heafted. Many
people rose up and succeeded through him. He fed the hungry; he
provided medication for the invalid; he provided
shelter for the homeless;
he stood surety for others; he ensured that the weak were not cheated or
intimidated; he ensured that necessary suppofts were rendered to those
who needed them. He even sponsored many community-based
projects,
He had a marvelous reputation everywhere. He was highly respected from
far and nean Several communities owed their advancement to him.
As he was doing all these however, no relation of his benefited from hls
generousity. Much as they tried to convince Abe to cast a sympathetic
glance inwards and assist his relations, he simply could not be bothered.
One day, all Abe's relatives gathered together to discuss about the
situation. They complained that Abe assisted everyone who came to him
for help, except his own blood. They did not understand why this should
be so. After much deliberation, they concluded thatthere was the need to
summon Abe to their midst so as to let him know the way they felt about
him. Adelegate was sentto him. Adate was fixed forthe meeting.
1170
yt
ofun Mei
On the day of the meeting, they made it clear to Abe that most of their
friends and acquaintance owed their success and elevation to him. Those
whom they never knew at all also benefited from him. As kind and
benevolent as he was, he had not helped anyone in the family. They
pleaded with him to
please
have a change of heaft towards the family.
Many of those present at the meeting stated the areas where they
expected him to help them. These areas ranged from financial, emotional,
social, psychological, to occult. They told him that the assistance that they
required from him was not beyond him. This was because they had
witnessed him doing more than those things for others.
In his reponse, Abe made it clear to them that this world was like an ocean
while human beings there-in were like lagoons. He stated further that no
matter how good one was, the person could never satis7 the world,
because no swimmer could ever swim the length and breadth of the ocean.
He told them that nobody could stop him from helping those whom he
wanted to help and nobody could blame him for not helping them. He
urged them to wait for their turn. He promised that it would soon come to
theirturn and he would be ableto helpthem all.
The elders showed him howtheir living conditions had degenerated. They
showed him that many of his relatives were going about in rags; the roofs
of houses where they lived were leaking; the walls had cracked; some
pafts of their houses had collapsed altogether. They stated further that
they could not eat up to two times a day. They showed him many of them
whose wives had not been able to become
pregnant. They showed him
many relatives who were in emotional turmoil. Some of his relatives were
about to be incarcerated over what they knew nothing about. They
believed that with his influence, these people
could easily be
pulled
out of
trouble. All what Abe said in form of response was for them to wait for
their turn. He told them that he would not appreciate being rushed into
taking any action. The meeting ended without any concrete conclusion.
The relatives of Abe continued to wait for their turn. Outsiders continued
to benefit from the generosity
and benevolence of Abe. For 18 years,
Abe's relatives continued to wait for their turn. For 18 years, it was not yet
their turn to benefit from Abe's generosity
and benevolence.
1171
Soon afterthis, Abe fell ill. Before help could be rendered to him, he died.
The news of Abe's death spread like wild fire. All those who had benefitted
from his generosity were
prepared to
give him a befitting final burial. As a
matter of fact, they made it a
point of duty to do so in order to show their
appreciation. They
planned a special
prayer sessions for him. They also
planned an all night
party for him. They set up a seven-man
panel to
organise the ceremony. It was a well-arranged and befittingly organised
party.
On the day of the final burial ceremony, several
people came from far and
near. Their orchestra
played from town to town. They danced from
quafterto quarter. Their song was:
Abee ku
Abe Olore
Abemmakoo
Abe Olore
K m m s'$ni t'Abe o
9e
filn o
Translation
Abe is dead
Abethe Benevolent
Abe istrulydead
Abethe Benevolent
There is nobodythatAbe did not help
Those who benefitted from Abe's generosity
joined
the band-wagon. That
was how they did until they
got to Abe's family compound. To their
surprise, there was no activity
going on in the compound. No member of
Abe's extended family organized anything for him. Abe was buried on the
very day he died by his relatives. The burial was done not because of their
love for him; but rather to
prevent his corpse from stinking and causing bad
odour in the community. As soon as he was buried, all his relatives forgot
about him.
When they heard outsiders singing and dancing that there was nobody that
Abe did not assist, they knew that such false impression must be
quickly
1172
ll Otun Meji
corrected. They gathered
together and began to sing thus:
Lot I'Abee Ku
Abe Olore
Abe m ma kt oO
Abe Olore
Abeges1ta ni
K9esTlo
Translation
It is true that Abe is dead
Abe the Benevolent
Abe istrulydead
Abe the Benevolent
Abe is benevolentto outsiders
And neverto his blood relations
When people heard this, they were totally disappointed. They concluded
that in spite Abe's benevolence, he remained an irresponsible man, since
he was only good outside. Anyone whose relatives could not benefit from
his/her generosity, influence or benevolence remains an irresponsible
person. Thatwastheend of the paftyforAbe.
Ay I'Okun
Enlyn I'Qs
A kll mg
4
wQ k fi k'l ay
j
Dl fin Abe
T l'hun j'oyOlore
Sbg
ni wqn nl k w ge
kg'tl ggbgnyin s'ebg
jgAbe krt
Abe Olore
Abe m m k oo
Abe Olore
KO ma me s'n t'Abe o ge filn o
Lot I'Abee Ku
Abe Olore
Abe ma me k oo
Abe Olore
Abeges1ta ni
Kses'llo
1173
Translation
The sea representsthe world
And the lagoon represents human beingsthere-in
No expert swimmer can swim the length and breadth of the sea, which
representsthe world
This was lf's message to Abe
Who wanted to take the title of Benefactor
He was advised to offergbg
He refused to comply
Behold Abe is dead
Abe the Benevolent
Abe is truly dead
Abethe Benevolent
There is nobody that Abe did not help
It is true that Abe is dead
Abethe Benevolent
Abe istrulydead
Abe the Benevolent
Abe is benevolentto outsiders
And neverto his blood relations
If advises the person for whom this Od is revealed to be fair to all,
including his/her blood relations.
16. If says that there is the need for the
person for whom Ofun-fUelT is
revealed to offer
gbg
and feed Od in order to bring
peace and
tranquility into the home of this peson.
If says that if the person for whom this Od is revealed is a woman, it
is not advisable for her husband or husband-to-be to marry any other
woman beside her. If the husband-to-be is already married, it is not
in the man's interest to add this woman to his wives. Doing so can
only spell doom and disaster forthe man and the other women in his
household.
Howevel if the
person for whom this Od is revealed has already
married more than one wife at the same time and this had brought
1174
l\ Ofun Meji
problems, there is the need to offer gbg and feed Od in order to
return the life of this person to normal.
If recommends one matured he-goat as
ebq.
There is also the
need to feed Od with one ram and eight snails. On these, Ofrln-
MT says:
Qdrtndun
ab'ew phrrbe-plenrbe
TetQreg n ablyg gbrldorlgl-gbodorlgl
!baw'etfAdete
I
wo
Qdrtndrln
Ddggbgggba niwQnge
Dl fitn
Qrrlnmll
Baba lq rfgQrQ-MQdlmQdl
Tll
Fgmg
OIwu
$koorogble
lbg
ni wqn n| kw
9e
Translation
Odr:ndrln leaves are thick to touch
TQtQrQgR are long and big in apperance