Bharatiya jyotish & mantra saadhana .

Dear all , Welcome to the world of astrology, mantras and ancient wisdom, this blog of mine is an effort
to bring out few drops of knowledge from the vast ocean of ancient Indian wisdom. Regards J.s.sandhu
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Navgrah Pidha har stotra- Stotra to remove ill effects of
malefic planets
January !", !"#$
Jatinder %andhu &ncient Indian Wisdom', (&)*R&%., Remedies for all planets. )avgrah +idha har
stotra, %totra to remove ill effects of malefic planets -eave a comment
Rin mochan mangal stotra For getting rid of all debts and loans
at the earliest.
January $, !"#$
Jatinder %andhu &ncient Indian Wisdom', (antra saadhana.Hanuman Ji', /ncategori0ed, 1our
problems and (y answers. (antra for removing debts and loans., Rin mochan mangal stotra,, 2or
getting rid of all debts and loans at the earliest., Rinn mochan mangal stotra., Run mochan mangal
stotra. -eave a comment
Rinn mochan mangal stotra.
Rin mochan mangal stotra For getting rid of all debts and loans at the earliest.
Rn mochan mangal stotra.
*ranslated by +. R. Ramachander
*he planet (ars is the son of the goddess 3arth. He was born of the three drops of sweat of -ord
%hiva which fell on the earth. *he earth goddess was re4uested to bring him up and thus became his
mother. &part from helping in marriage and clearing of debts, he also helps us to lead a healthy life.
Recitation of this stotra is propitious on *uesdays.
Mangalo bhoomi puthrascha runahartha dana pradha,
Sthirasanomaha kaya sarva karma virodhaka., 1
He who grants good life, he who is the son of the earth,
He who wipes away debt, he who blesses with wealth,
He who has a stable seat, he who a gross body,
&nd he helps in carrying out all duties.
Lohitho, lohithakshascha Samagaanam krupakara,
Dharathmaja kujo, bhoumo, bhoothidho, bhoominandana., 2
He who is reddish. He who is red eyed,
He who is merciful to those who sing %ama 5eda,
He who is son of earth, He who is mars,
He who is born of earth, he who is kind to all,
&nd he who gives happiness to planet earth.
Angarako yamaschaiva sarvarogapaharka,
Vrusht kartha aapahartha cha sarva kama phala pradha., !
He who is like a burning ember, he who is the one who controls,
He who cures all diseases, He who causes or stops rain,
&nd he who helps us fulfills all our wishes.
"thani kuja namani nithyam ya sradhaya padth,
#unam na jayaththasya danam sgramavapunuyath., $
He who reads daily these names of mars with devotion,
Is never bothered by debts and earns money 4uickly.
Darani garbha sambhootham, vidhyut kanthi sama prabham,
%umaram shakthi hasthamchamangalam pranamamyaham., &
I salute that (angala who is born out of earth,
Who is like a streak of lightning,
Who is a lad and who carries %hakthi.
Sthothram angarakasythathpadanyam sada nrubhi,
'a thsham bhoumaja pda s(alpapi bhavathi k(achith., )
*o the king like person who reads this prayer of (ars always
*he bad effects of the son of earth, will not affect even a little.
Angaraka maha bhaga *haga(an baktha vathsalam,
+h(am namami mamassham runamasu vinasaya., ,
6h 7od who burns like ember, who is a great 7od,
Who is very merciful to his devotees, my salutations to you,
&nd I re4uest, please destroy all my loans completely.
#una rogadhi daridryam y chany hyapamruthyuv,
*haya klsa manasthapa nasyanthu mama sarvadha., -
+lease always destroy debts, diseases, poverty,
/ntimely death, fear, sufferings and mental turmoil .
Athi vakra duraradhya bhoga muktha jithathmana,
+hushto dadhasi samrajyam rushto harasi thath kshanath., .
1ou are crooked, difficult to worship,
1ou grant salvation to those en8oy,
&nd also to those who control their senses,
&nd if you are pleased you grant a kingdom,
&nd if you are angry take it back immediately.
Virinchi sakra vishnunaam manushyanam thu kaa katha,
+hnath(am sarva sathvna graham rajo maha bala., 1/
1ou have done like this to 9rahma, Indra and 5ishnu,
&nd is there a need to tell about human beings,
&nd due to this you are the king of planets and very strong,
&nd you would give everything to those who pray to you.
0uthran dhi danam dhi th(amasmi saranagatha,
#una daridrya dukhna shathrunaam cha bhayath thatha., 11
+lease give me son, please give me wealth,
I am surrendering to you only and so please,
Remove debts, poverty, sorrow and fear from enemies.
"bhir d(adasabhi slokai ya sthouthi cha darasutham,
Mahathm sriyamapnothi hyaparo danadho yuva., 12
He who worships the son of earth by these twelve verses,
Would get lot of wealth and would live like the god of wealth.

Navgrah hym.
6ctober :, !"#;
Jatinder %andhu &ncient Indian Wisdom', (&)*R&%., /ncategori0ed )avgrah hym, navgrah mantra,
navgraha hym for all nine planets. -eave a comment
Navgrah hym.
aarogyam pradhadatno dina!araha
chandro yasho nirmalam
bhootim bhoomistaha
sdhaamsh tanayo praagnyam "#n as #naan$
#rr garavam
!aavya !omala vagvilaasa matlam
mando mdam sarvadaa
rahr bahbalam !arot virodha shamanam
!eth !lasonyatim !r
% % %
%
! %
" !#! %
! %
$% & $' & ! %
( & )* ! %
Hari 6m
'aal sarp dosh or !aal sarp yog.
6ctober :, !"#;
Jatinder %andhu &ncient Indian Wisdom', Jyotish articles, -earn 8yotish.&strology lessons' & simple
and effective way to find out <aal sarp yog in your chart, identify kaal sarp dosh in your chart., Identify
kaal sarp yog in a chart, <ala %arpa 1oga, Rahu -eave a comment
Kaal sarp dosha or kaal sarp yog .
A simple and effective way to find out Kaal sarp yog in your chart.

Dear all
( simple analysis to identify the same.
)et me clarify.
First of all* chec! the follo+ing conditions.
,$ (ll planets bet+een Rah and 'et
-$ No planet is +ith Rah
.$ No planet is +ith 'et
/$ No planet in the )agna
0$ No planet in the 1th hose
2f any of the conditions above are not met* the chart does not
have either 'S3 or '(3. "'al sarp 3oga* 'al amrita yoga$
2f ()) of these conditions are met* the ne4t step is to see +hich
of the yogas it is* 'S3 or '(3. 5he process for that is* as 2
mentioned before*
,$ Start from Rah
-$ 5raverse the chart in the 6odiacal direction. 5his is the
normal direction that the planets move in* and goes from (ries to 5ars
to #emini to 7ancer etc.
..a$2f the ne4t entity encontered is 'et* this means
that all the planets are bet+een 'et and Rah. 5his is 'ala Sarpa 3oga.
..b$2f the ne4t entity encontered is a planet other than
'et* this means that the planets are all bet+een Rah and 'et.
this is !alamrita yoga.
8y visal crtch for remembering this is to visali6e planets
going to+ards either Rah or 'et. 2f there are all hrling to+ards
Rah*the native is veering to+ards Rah9s materialism* +hich ma!es it
'ala Sarpa yoga* since Rah represents the Sarpa* or poison. :n
the other hand* if the planets are all moving to+ards 'et* it is 'ala
(mrita yoga* since 'et represents 8o!sha or (mrita.
8y otline above is based on the progression of the planets* bt
yo get the same reslt if yo consider the movement of Ra and 'e
instead.
,$ Start from Rah again
-$ 5raverse the direction that Rah "and 'et$ move in* i.e. go in
the anti-6odiacal direction. 5his means if yo start from (ries*
go to Pisces* (;aris etc.
..a$ 2f yo enconter a planet other than !et* this means that
this planet is being <s+allo+ed p= by Rah in its progression again
indicating 'ala Sarpa yogam.
..b$ 2f the first planet yo enconter is 'et* and then yo
enconter the other planets* this means that 'et is <s+allo+ing
p=the other planets in its movement* i.e. the desire for 8o!sha is
consming the indications of all other planets* and the native
+ill eventally reach 8o!sha.
Regards
>.s.sandh
8antra &Rdra!sh remedies for all ? planets
6ctober $, !"#;
Jatinder %andhu &ncient Indian Wisdom', Jyotish articles, /ncategori0ed Remedies mantras, rudraksh
and articles of all nine planets, Rudraksha -eave a comment
(antra,remedies,articles and Rudraksh for all nine planets.

Srya @ Sn
2or %urya or %un related troubles and during the dasa or antardasa of sun=
#.Worship the ruling deity -ord %hiva!. Recite &ditya Hridaya stotra daily or 7ayatri (antra daily.
;. Japa of %un>s moola mantra= ?6m hram hreem hroum sah suryaya namah@, A""" times in $" days.
$. Recite the soorya stotra=
Japa kusuma sankasam kashyapeyam mahadutim
*amorim %arva paapghnam pranatosmi Divakaram
B. harity= Donate wheat, or sugar candy on sunday.
A. 2asting day= %undays.
:. +oo8a= Rudrabhishek.
C. Rudraksha= Wear 3kamukhi .one faced' or #! mukhi Rudraksha
7handra @ 8oon
2or handra or (oon related problems and during the dasa or antardasa of (oon=
#. Worship the ruling deity 7ouri.
!. Recite &nnapoorna stotram.
;. Japa of (oon>s moola mantra= 6m shram sreem shraum sah chandraya namah, #"""" times in $"
days.
$. Recite the handra stotra=
Dadhi %hankha tushaarabham ksheero darnava sambhavam
)amaami shashinam somam shambhor mukuta bhushanam
B. harity= Donate cow>s milk or rice on monday.
A. 2asting= 6n (ondays.
:. +oo8a= Devi poo8a.
C. Rudraksha= Wear ! mukhi Rudraksha.
8angala @ 'ja @ 8ars
2or (angala or (ars related problems and during the dasa or antardasa of (ars=
#. Worship the ruling deities <artikeya and %hiva.
*he <artikeya mantra is ?6m %aravanabhavaya )amah@
*he %hiva mantra is ?6m )amah %hivaya@
!. Recite <artikeya or %hiva stotra.
;. Japa of the (ars mantra= 6m kram kreem kroum sah bhaumaya namah, :""" times in $" days.
$. Recite the (angala stotra=
Dharani garbha sambhutam vidyut kanti samaprabham
<umaram shakti hastam tam mangalam pranamamyaham.
B. harity= Donate (asoor dal. red lentils' on tuesday.
A. 2asting= 6n *uesdays.
:. +oo8a= <artikeya poo8a or Rudrabhishekha.
C. Rudraksha= Wear a ; mukhi Rudraksha.
(ars is also the remover of debts and the giver of wealth.
*he following is a highly recommended stotra of (ars for this purpose.
Angarakoyamaschaiva sarvarogaapahaarakah
Nrishtekargaacha hartaacha sarvadevascha poojitah.
Lohito Lohitaakshascha samagaana Kripaakarah
Dharmatmajah Kujobhoumou bhumido bhuminam
Rakta maalyambaradharam shulashakti gadaadharah
Charbhujo yeshagato varadamcha dharaasutah
angalo bhumiputrascha runahartaa dhanapradah
!thiraasano mahaakaayo sarvakaama phalapradam"
Bdha @ 8ercry
2or 9udha or (ercury related problems and during his dasa and antardasa=
#. Worship -ord 5ishnu.
!. Recite 5ishnu sahasranama stotra.
;. Japa of the 9udha bee8a mantra= 6m bram breem broum sah budhaya namah, #:""" times in $"
days.
$.Recite the 9udha stotra=
+riyangu <alika %hyaamam Roopena +ratimam 9udham
%oumyam %oumya gunopetam tam 9udham +ranamamyaham.
B. harity= Donate /dad dal on Wednesday.
A. 2asting= 6n Wednesdays.
:. +oo8a= 5ishnu poo8a.
C. Wear a #" or $ mukhi Rudraksha.
#r @ >piter
2or 7uru or Jupiter related problems and during the dasa or antardasa of 7uru=
#. Worship -ord %hiva.
!. Recite %hri Rudram.
;. Japa of the 7uru bee8a mantra= 6m 8hram 8hreem 8roum sah gurave namah, #A""" times in $" days.
$. Recite the 7uru stotra=
Devanam cha rishinam cha 7urum kaanchan %annibhaam9uddhi bhutam *rilokesham tam namaami
9rihaspatim.
B. Donate= %affron or turmeric on thursday.
A. 2asting= 6n *hrusdays.
:. +oo8a= Rudrabhishekam.
C. Wear a B mukhi rudraksha.
Sh!ra @ Aens
2or %hukra or 5enus related problems and during the dasa or antardasa of 5enus=
#. Worship Devi.
!. Recite %hree %ooktam or Devi stuti or Durga chalisa.
;. Japa of %hukra bee8a mantra= 6m dram dreem droum sah shukraya namah, !"""" times in $" days.
$. Recite the %hukra stotra=
Hima kunda mrinalaabham daityanam paramam gurum%arv shastra pravaktaram bhargavem
pranamamyaham
B. Donate clothes to a lady on 2riday.
A. 2asting= 6n 2ridays.
:. +oo8a= Devi poo8a.
C. Wear a D or A mukhi Rudraksha.
Shani @ Satrn
2or %hani or %aturn related problems and during the dasa or antardasa of %hani=
#. Worship -ord Hanuman.
!. Recite Hanuman chalisa or any other Hanuman stotra.
;. Japa of %hani mantra= 6m pram preem proum sah shanaischaraya namah, #D""" times in $" days.
$. Recite the %hani stotra=
)elan8an samabhasam ravi putram yamagra8amhaaya martand sambhutam tam namami
shanaischaram
B. Donate a buffalo or black til .sesame seeds' on %aturday.
A. 2asting on %aturdays.
:. +oo8a= Hanuman poo8a
C. Wear a : or #$ mukhi Rudraksha.
2or all %aturn related troubles the following %hani %hodasanama stotra of Dasharatha is an eEcellent
remedy.
Konassanaischaromandah chhayaahridayanandanah
aargandaja sudhaasouri neelavastraanjanadyutih
Abrahmanah kroora kroora karmaatangi grahanaayakah
Krishnodharmaanujah shantah shushkodara varapradah"
&part from this reciting the following dasanama stotra of %hani by Dasharatha near a +epal tree is also
a highly recommended one.
?FiG<onastha pingalobabhruh
<rishnoroudraantakoyamah
%ouri, shanaischaro mandah
+ippaladishu sansthitah GHiG@
Rah
2or Rahu related problems and during the dasa or antardasa of Rahu=
#. Worship 9hairava or lord %hiva.
!. Recite the <alabhairav asthakam.
;. Japa of the rahu bee8a mantra= 6m bhram bhreem bhroum sah rahave namah, #C""" times in $"
days.
$. Recite the Rahu stotra=
&rdha <aayam maha veryam chandraditya vimardhanam
%imhika garbha sambhutam tam rahum pranamamyaham.
B. Donate= /dad dal or coconut on %aturday.
A. 2asting on %aturdays.
:. +oo8a= 9hairav or %hiva or handi poo8a.
C. Wear &n C mukhi Rudraksha.
D. 6ne of the best remedies for rahu is reciting the first chapter of Durga %aptasati.
'et
2or <etu related problems and during the dasa or antardasa of <etu=
#. Worship -ord 7anesha.
!. Recite 7anesha Dwadasanama %totra.
;. Japa of the <etu bee8a mantra= 6m shram shreem shroum sah ketave namah, :""" times in $" days.
$. Recite the <etu stotra=
+alasha pushpa sankaasham taraka graha mastakam
Roudram roudratmakam ghoram tam ketum +ranamamyaham.
B. Donate= & black cow or black mustard seeds on thursday.
A. 2asting= 6n *hursdays.
:. +oo8a= 7anesh poo8a.
C. Wear a D mukhi rudraksha.
D. & very good remedy for <etu is the reciting of %hiva +anchakshari %totra.
#ayatri 8antra of planets&
Sn& 6m 9haskaraya 5idmahe (ahadyutikaraya Dhimahi *anno &ditya +rachodayat
8oon& 6m <sheeraputraya 5idmahe &mruta,tatvaya Dhimahi *anno
handra +rachodayat
8ars& 6m &ngarakaya 5idmahe %akti Hastaya Dhimahi *anno 9haumah +rachodayat
Satrn& 6m )eelan8anaya 5idmahe hhayamartandaya Dhimahi *anno
%hani +rachodayat
Planetary remedies from Aalmi!i Ramayana&
*he reciting of various chapters of 5almiki Ramayana is prescribed in many scriptures as a remedy for
many things./ma %amhita prescribes reading once a day some canto to the other from 5almiki
Ramayana for each (ahadasa.
*hey are=
RaviHsurya = 9ala kanda, :;rd chapter
handra = %undara kanda, Bth chapter
<u8a = 9ala kanda ;Ath and ;:th chapter
Rahu = 1uddha kanda, :Bth chapter
7uru = %undra kanda, ##th chapter
%hani = 9ala kanda, ;"th chapter
9udha = %undara kanda, ;Bth chapter
<etu = &yodhya kanda, B"th chapter
%hukra = %undara kanda, ;Ath chapter
#arbha Ra!sha Stotra
6ctober $, !"#;
Jatinder %andhu &ncient Indian Wisdom', Devi mantras and stotras, (&)*R&%. 7arbha Raksha
%totra, 7arbha Raksha %totram -eave a comment
7arbha Raksha %totra

#arbha Ra!sha Stotram




B Caily sit in front of a photo of #oddess +ith any small offering"Frits * mil! or any other
food article and recite as follo+s&-
Cring the second month read the first t+o slo!as ,DE times daily*
Cring the third month read the first three slo!as ,DE times daily*
Cring the forth month read the first for slo!as ,DE times daily*
Cring the fifth month read the first five slo!as ,DE times daily*
Cring the si4th month read the first si4 slo!as ,DE times daily*
Cring the seventh month read the first seven slo!as ,DE times daily*
Cring the eighth month read the first eight slo!as ,DE times daily*
Cring the ninth month read all the nine slo!as ,DE times daily*
2t is believed that this +old ensre safe delivery.
7arbha Raksha %totram
.+rayer for safe delivery'
*o be recited by themI
By
Sage Sona!a
5ranslated by
P.R.Ramachander
Fhyehi Bhaga+an Brahman *
Praja !artha* praja pathe*
Pragrhsheeniva balim cha imam *
(aapathyaam ra!sha garbhineem. ,
Please accept this sacred :ffering *)ord Brahma*
Gho creates people*
(nd +ho is the lord of the people*
(nd be pleased to protect*
5his lady +ho is in the family +ay*
From all dangers.
(s+ini deva deveso*
Pragrhneethaam balim d+imam*
Saapathyaam #arbhineem cha imam*
7ha Ra!shatham pooja yanaya. -
:h (s+ini Cevas*
Gho are the doctors of #ods*
Please accept this sacred offering*
(nd be pleased to protect*
5his lady +ho is in the family +ay.*
Becase of this +orship offered to yo.
From all dangers.
Rdraascha e!aadasa pro!thaa*
Pragrhananth balim d+imam*
3shmaa!am preethaye vrtham*
Nithyam ra!shath #arbineem. .
:h Holy Rdras +ho are eleven*
Please accept this sacred offering*
Ghich has been made as per yor +ish*
5o get yor mercy and blessing*
(nd be pleased to protect daily *
5his lady +ho is in the family +ay.
(adhithya d+adasa pro!thaa*
Pragrahneeth+am balim d+imam*
3shmagam thejasaam vrdhya*
Nithyam ra!shatha garbhineem. /
:h Holy Sn #ods +ho are t+elve*
Please accept this offering*
So that yor great lster increases *
Be pleased to accept this sacred offering*
(nd be pleased to protect daily *
5his lady +ho is in the family +ay.
Ainaya!a #anadhya!sha *
Shiva Pthra 8aha Bala*
Pragrahneesh+a balim cha imam*
Sapathyam ra!sha garbhineem. 0
:h Ainaya!a* :h #anesa*
:h Son of )ord Shiva*
:h #od +ho is very strong*
Please accept this sacred offering*
(nd be pleased to protect *
5his lady +ho is in the family +ay.
From all dangers.
S!anda Shanm!ha Cevesa *
Pthra preethi vivardhana*
Pragrahneesh+a Balim cha imam *
Sapathyaam ra!sha #arbhineem. I
:h S!anda* :h #od +ith si4 heads*
:h #od +ho is the chief of devas*
:h #od +ho increases the love for or sons*
Please accept this sacred offering*
(nd be pleased to protect*
5his lady +ho is in the family +ay*
From all dangers.
Prabhaasa* Prabhavassyama *
Prathyoosho marth nala*
Crvoo dhra dhraschaiva *
Aasavoshto pra!eerthitha*
Pragrahnee th+am Balim cha imam *
Nithyam ra!sha garbhineem. 1
:h Prabhasa* :h Prabhava*
:h Syama* :f Prathysha*
:h 8artha* :h (nala *
:h Chrva* :h Chradhra*
Gho are the eight sacred Aass*
Please accept this sacred offering*
(nd be pleased to protect daily*
5his lady +ho is in the family +ay.
Pithr devi* Pithsreshte*
Bah pthri * maha bale*
Bhootha sreshte Nisa vase *
Nirvrthe* sona!a priye*
Pragrahneesh+a balim cha imam *
Sapathyam ra!sha garbhineem. E
:h #oddess of my manes*
:h #oddess +ho is greater than my manes*
:h #oddess +ho has all +omen as daghters*
:h #oddess +ho is very strong*
:h #oddess +ho is greater than all beings*
:h #oddess +ho protects s at night*
:h #oddess * +ho does not have any blemishes*
:h #oddess +ho +as +orshipped by Sona!a*
Please accept this sacred offering*
(nd be pleased to protect*
5his lady +ho is in the family +ay*
From all dangers.
Ra!sha Ra!sha 8ahadeva*
Ba!tha angraha 'ara!a*
Pa!shi vahana #ovinda*
Sapathyam ra!sha #arbhineem. ?
:h #od +ho is greatest*
Be pleased to protect and protect*
:h #od +ho sho+ers blessing on his devotees*
:h #ovinda* +ho rides on a bird*
Be pleased to protect*
5his lady +ho is in the family +ay.*
From all dangers.
B Caily sit in front of a photo of #oddess +ith any small offering"Frits * mil! or any other
food article and recite as follo+s&-
Cring the second month read the first t+o slo!as ,DE times daily*
Cring the third month read the first three slo!as ,DE times daily*
Cring the forth month read the first for slo!as ,DE times daily*
Cring the fifth month read the first five slo!as ,DE times daily*
Cring the si4th month read the first si4 slo!as ,DE times daily*
Cring the seventh month read the first seven slo!as ,DE times daily*
Cring the eighth month read the first eight slo!as ,DE times daily*
Cring the ninth month read all the nine slo!as ,DE times daily*
2t is believed that this +old ensre safe delivery.
Aamsa Ardhi 'ara Crga 'avach" For conception and
protection of Pregnancy $
June !", !"#"
Jatinder %andhu &ncient Indian Wisdom', Devi mantras and stotras, (&)*R&%. 5amsa 5rudhi <ara
Durga <avach. 2or conception and protection of +regnancy ', 5amsa 5rudhi kara Durga <avacham
.for children', 5amsa 5rudhi <ara Durga <avacham. 2or conception and protection of +regnancy ' !
omments
Aamsa Ardhi !ara Crga 'avacham "for children$ (rmor " 'avach$ that helps concieve and
protect

5amsa 5rudhi kara Durga <avacham
.&rmour of Durga that protects family growth'
*ranslated 9y
+.R.Ramachander
%anaischara /vacha=,
-ord %ani told=,
9hagawan deva devesa krupaya thwam 8agat prabho , vamsakhya kavacham broohi mahyam sishyaya
they anagha yasya prabhavath devesa, 5amso vrudhir 8ayathe,
6h 7od , 6h god of gods, 6h -ord of the universe, please be kind enough to tell that &rmour to this
faultless disciple of yours , which deals about family and by the power of which , the family will grow.
%oorya /vacha=,
.-ord %un said=,
%runu puthra pravakshyami , vamsakhyaam kavacham shubham,
%anthana vrudhir, yath padath 7arbha raksha sada nrunam. #
Hear what I narrate my son, which is the armour dealing with family,
&nd would result in more children, protection of pregnancy and the foetus.
5andhyapi labhathe puthram kaka vandhya suthair yadha,
(rutha vathsa suputhra asyath sravath 7arbha sthira pra8a. !
%he who cannot conceive children would get sons,
%he who has only one child would get more children,
%he who delivers dead children would get good children,
&nd her pregnancy would always be protected and,
Her delivery would always be safe.
&pushpa pushpinee yasaya , dharanascha sukha prasoo,
<anya pra8a puthreeni yethath sthothram prabhavatha. ;
With the power of this prayer,
&ll pregnancies would lead to safe delivery,
7irls who do not flower will flower,
&nd women with only girl children,
Would become mother of male children.
9hootha prathadhi8a bhadha, ya bhadha kali dhosha8a,
7raha bhadha , deva bhadha bhadha shathru krutha cha yaa. $
9hasmee bhavathi sarvasthaa , kavachasya prabhavatha,
%arva rogo vinasyanthi sarve bala grahascha yea. B
+roblems created by ghosts and corpses,
+roblems created by <ali , planets and devas,
&nd problems created by our enemies,
Would completely become ashes ,
Due to the power of this armour,
&ll diseases would be cured,
&nd all homes will have children.
+oorva rakshathu 5arahee, cha agneyam ambika swayam,
Dakshine handika raksheth nairuthya hamsa vahini. A
-et the east be protected by 5araahee,
-et the south east be protected by &mbika herself,
-et the south be protected by handika,
&nd let the south west be protected by she who rides the swan.
5arahe paschime raksheth, vayavyam cha maheswari,
/thare 5aishnavi raksheth , eesanyam simha vahini. :
-et the west be protected by 5arahee,
-et the )orth West be protected by 7reat goddess,
-et the north be protected by 5aishnavi,
&nd the north east be protected by she who rides the lion.
6ordhwam thu sharadha raksheth, adho rakshathu +arvathi,
%hakambharee shiro raksheth, mukham rakshathu bhairavi. C
-et the overhead be protected by %haradha,
-et the down side be protected by +arvathi,
-et %hakhambaree protect my head,
&nd let 9hairavee protect my face.
<antam rakshathu hamunda, hrudayam rakshathachiva,
3esani cha bhu8ou raksheth, kukshim nabhim cha kalika. D
-et my neck be protected by hamunda,
-et my heart be protected by consort of %hiva,
-et my arms be protected by eeshani,
-et my belly and navel be protected by <alika.
&parna hyudaram raksheth katim bhasthim %hiva +riya,
6oru rakshathu kaumari, 8aya 8anu dhwayam thadha. #"
-et my stomach be protected by &parna,
-et my hip and waist be protected by darling of %hiva,
-e my thigh be protected by <aumari,
-et my pair of knees be protected by Jaya.
7ulphou padou sada raksheth 9rahmani +arameshwari,
%arvangani sada raksheth durga durgarthi nasini. ##
-et my ankle and feet be protected by the goddess of all 9rahmani,
&nd let all my body parts be always protected by Durga , the destroyer of ills.
)amo devyai maha devyai durgai sathatham nama,
+uthra soukhyam dehi dehi 7arbha raksham kurushwa na. #!
%alutations to holy goddess , the great goddess,
&nd salutations always to 7oddess Durga
+lease give and give me pleasure of a son,
&nd please also protect my pregnancy.
6m Hreem. Hreem hreem, sreem sreem sreem, Iym , Iym , Iym
(ahakali . (aha -akshmi , (aha %araswathi roopayai, nava koti moorthyai,
Durgayai nama, hreem, hreem, hreem.
6m Hreem. Hreem hreem, sreem sreem sreem, Iym , Iym , Iym
%he ho is of the form of 7reat <ali, great -akshmi and 7reat %araswathi,
Who has billions of newer and newer forms, %alutations to Durga, hreem, hreem, hreem.
Durgarthi nasini %anthana soukhyam dehi dehi
6h Durga, destroyer of all problems, give and give me pleasure of children
5andhyathwam mrutha vathsathwam hara hara
Destroy the possibility of childlessness and possibility of dead children
7arbha raksham kuru kuru
+rotect and protect my pregnancy.
%akalam bhadham kula8am bahya8am krutham akrutham cha nasaya nasaya
Destroy and destroy all sort of problems arising out of family, from outside,
&nd due to actions done and not done.
%arva 7athrani raksha raksha
-et all my body be protected and protected.
7arbham poshaya poshaya
Help my pregnancy to grow, and to grow,
%arvopadhravam soshaya soshaya swaha,
-et all problems be weakened and weakened.
&nena kavechanangam saptha varabhi manthritham,
Rithu snano 8alampeethwa bhaveth garbhavathi druvam. #;
*hose sinless who without fail chant this armour for seven days,
&nd *aking bath after the periods , they would become pregnant for sure.
7arbha patha bhaye peethwa druda 7arbha pra8ayathe #$
*o those who are afraid of abortions a firm pregnancy would set.
&nena kavachenaadha mar8itha yaa nisagame,
%arva badha vinirmuktha garbhinee syath na samsaya. #B
Repeating without sin the armour with a cleansed mind at onset of darkness,
6ne would get rid of all problems and would no doubt become pregnant.
&nena kavacheneha grandhitham raktha dorakam,
<ati dese darayanthi suputhra sukha bhagini,
&sootha puthramindrani 8ayanthamyath prabhavatha. #A
*he sinless one after reading the armour several times,
6ver a red thread and ties it on her hip,
Would surely become a mother of a son without problems,
&nd that son in his prowess will win over even Indra.
7urupadhishtam vamsakhyam kavacham thadhidham sada,
7uhyath guhyathara chedham na prakasyam hi sarvatha,
Dharanath patanadhasya vamsachedho na c8ayathe. #:
*his &rmour as per teachings of 7uru should be learned by heart,
2or it is more secret than the secret and should not be cut or made known,
&nd wearing or reading this will ensure that family is never cut.
Ithi %ri Jnana 9haskare 5amsa 5rudhikaram Durga kavacham.
*his is the armour of Durga which promotes family from Jnana 9Haskara
8antra 8an as per anatomy.
June C, !"#"
Jatinder %andhu &ncient Indian Wisdom', (antra saadhana.Hanuman Ji', (&)*R&%., %aadhana,
%hiv mantras and slokas (antra sadhana and mantra man . &natomy of mantras. ! omments
5HF :R2#2N :F SH2A( )2N#(
June A, !"#"
Jatinder %andhu &ncient Indian Wisdom' %hiv ling., *H3 6RI7I) 62 %HI5& -I)7& -eave a
comment
5HF :R2#2N :F SH2A( )2N#(
*he sages asked %ut8iJ -ord %hiva is formless then how come %hiva -inga is worshippedK What is the
significance of %hiva -ingaK What is the proper method of worshipping a %hiva -inga K
%ut8i repliedJ 6nce, -ord 9rahma and -ord 5ishnu developed serious different on the matter of
superiority. & tremendous duel broke out between them. &s they were fighting a mammoth -inga
appeared on the scence, the effulgence of which made efforts both of them ama0ed.9oth of them
decided to find out the origin of that divine -inga. -ord 9rahma transformed his appearance into that of
a swan and flew up in the sky to determine the height of that -inga. -ord 5ishnu transformed himself
into a roar and entered the depth of earth to find the source of that %hiva -inga. 9ut both of them failed
in their ob8ectives and returned to the same place eEhausted.
%uddenly, they heard a loud sound of &/( emanating from the %hiva -inga. 5ery soon, the whole
form of 6(, consisting of all the three letters &, / and ( became visible. .*he letters &, / and (
symboli0e -ord 9rahma, 5ishnu and (ahesh respectively'.
&t last, both of them reali0ed their mistake and stopped 4uarrelling. *his way, -ord %hiva was
successful in subduing their arrogance.-ord Rudra is beyond sensual perception. He is the supreme
&lmighty and the bestowers of divine bliss. *he mystical form of %hivalinga is a symbolical eEpression
of sacred mantra,&/(. *he letter & symboli0es 9ee8a .%eed', ( the creator himself and / is the
symbolical eEpression of 1oni .5agina'.
-ord Rudra is beyond sensual perception. He is the supreme &lmighty and the bestowers of divine
bliss. *he mystical form of %hivalinga is a symbolical eEpression of sacred mantra,&/(. *he letter &
symboli0es 9ee8a .%eed', ( the creator himself and / is the symbolical eEpression of 1oni .5agina'.

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Her mantra as 7reen *ara is
6m *are *utare *ure %oha
her mantra when she is especially wrathful is H/(.
another mantra of her is the divine word 6(
Hrim is another mantra for her
her longer mantra is
?6m Hrim %trim Hum +hat
%trim .%treem' is the fem. for %tri. *his mantra provides and preserves, it is the power to give birth.
also her other mantra is
6( *rim %trim Hum +hat
*rim is the mantra of deliverance
Her mantra can be %trim Hrim Hum +hat or
%trim Hum +hat
the three variations 6m %trim Hrim Hum +hat
%trim Hrim Hum +hat
and
%trim Hrim Hum
represents her ; aspects as the (other of consciousness, the cosmic ruler and the power of <undalini.
*ara is seen in these colors red, yellow, blue, green and white.
Heres a hymn hat describes *ara <urukulla
Homage and praise to her
who stands in the dancing pose
haughty with furious rage,
who bears a tiger skin,
I pay homage to the red one,
baring her fangs, whose body is frightful.
who is adrorned with the five signs of ferocity,
whose necklace is half a hundred human heads,
who is the con4ueress of (ara.
*his is from the dyhna mantra that is for the fierce /gra *ara
I mediate upon the Divine (other of the three
worlds, who is sitting on a white lotus situated in the center of the waters enveloping the entire
universe. In her left hands she holds a knife and a skull and, in her right hands, a sword and a blue
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lotus. Her compleEion is blue and she is bedecked with ornamentsM.%he is decorated with three
beautiful serpents and as three red eyes. Her hair is bunched into a single plait of tawny color. Her
tongue is always moving, and her teeth and mouth appear terrible. %he is wearing a tiger sin around her
waist, and her forehead is decorated with ornaments of white bone. %age &kshobhya, in the form of a
serpent, is situated on her head. %he is seated on the heart of corpse, and her breasts are hard. *hus
should one meditate on 9hagavati *ara, who is the (istress of all three worlds.
*ara is also known as )ila,%arasvati. *his is )ila,%arasvati as %arasvati in her darker aspect. %he
makes one unbeatable in debate, as long as they are truthful and not opinionated. %arasvati is the
7oddess of speech, intellect etc. *ara as )ila,%arvisvati is the protective and destructive power of
speech.
Here is her meditation form from the *arashtakam
(other, dark blue %arasvati, who grant all that is auspicious to those who surrender to you, who sit
with your left leg eEtended, you who are the heart of %hiva, with a smiling lotus face.
Who have three eyes like a budding, lotus, the creatriE, who carry a severed head, a lotus, and a sword,
I take refuge in you, the supreme lady of the worlds.
*ara is a goddess of knowledge.
*&R&
Here tara is seen sitting upon %hiva. %he looks
similar to (other <ali. 9ut there are
differences. she holds a scissors and she has no
girdle of severe arms around her waists.
5riyatita* the transcendent state
N= How are the three states of consciousness inferior in
degree of reality to the fourth .*uriya'K What is the
actual relation between these three states and the fourth
K
(aharshi= *here is only one state, that of
consciousness or awareness or eEistence. *he
three states of waking, dream and deep sleep cannot be
real.*hey simply come and go. *he real will always
eEist.*he OIO or eEistence that alone persists in all the
three states is real. *he other three are not real and so it
is not possible to say they have such and such degree of
reality. We may roughly put it like this, 3Eistence or
consciousness is the only reality. onsciousness plus
waking, we call waking.onsciousness plus sleep, we
call sleep.onsciousness plus dream, we call dream.
onsciousness is the screen, on which all the pictures
come and go. *he screen is real, the pictures are mere
shadows on it. 9ecause by long habit, we have been regarding these three states as real, we call the
state of mere awareness or consciousness the fourth. *here is
however, no fourth state, but only one state.
*here is no difference between dream and the waking state eEcept that the dream is short and the
waking long. 9oth are the result of the mind. 9ecause the waking state is long, we imagine that it is our
real state. 9ut, as a matter of fact, our real state is *uriya or the fourth state which is always as it is and
knows nothing of the three states of waking, dream or deep sleep. 9ecause we call these three &vastha
FstatesG we call the fourth state also *uriya &vastha. 9ut it is not an &vastha, but the real and natural
state of the %elf. When this is realised, we know it is not a *uriya or fourth state, for a fourth state is
only relative, but *uriyatita, the transcendent state.
Object 1
S:JR(S (NC A(2SHN(A(S
Satrday* Febrary ,?* -D,,
5riyatita (vadhta Jpanishad
5riyatita (vadhta Jpanishad
6m P *hat .9rahman' is infinite, and this .universe' is infinite.
*he infinite proceeds from the infinite.
.*hen' taking the infinitude of the infinite .universe',
It remains as the infinite .9rahman' alone.
6m P -et there be +eace in me P
-et there be +eace in my environment P
-et there be +eace in the forces that act on me P
#. )ow the grandfather of all people .the god 9rahma' respectfully approaching his father, &dinarayana
.-ord 5ishnu' said, QWhat is the path of the &vadhutas after the *uriyatita stage, and what is their
standing K> *o him replied the -ord )arayana= Wise sages consider that one who remains in the path of
the &vadhuta is very rare in the world and .such sages' are not manyR if one becomes .an &vadhuta' he
is ever pure, he is indeed the embodiment of dispassionR he is indeed the visible form of wisdom and he
is indeed the personification of the 5eda .5edapurusha'. He is a .truly' great man, as his mind abides in
me alone. Indeed I too abide in him. In due order, having been first a hut,dwelling ascetic .<utichaka',
he reaches the stage of a mendicant monk .9ahudaka'R the mendicant monk attains to the stage of a
Hamsa asceticR the Hamsa ascetic .then' becomes the highest kind of ascetic .+aramahamsa'. .In this
stage' by introspection he reali0es the entire world .as non,different from his %elf'R renouncing all
personal possessions in .a reservoir of' waters, .such things as' his emblematic staff, water pot, waist
band, loincloth that covers .his privities' and all ritualistic duties en8oined on him .in a previous stage'R
becoming unclad .lit. clothed by the points of the compass'R abandoning even the acceptance of a
discoloured, worn out bark garment or .deer' skinR behaving thereafter .after the stage of the
+aramahamsa' as one sub8ect to no mantras .i.e. performing no rituals' and gives up shaving, oil bath,
the perpendicular mark of sandal paste on the forehead, etc.
!. He is one terminating all religious and secular dutiesR free of religious merit or otherwise in all
situationsR giving up both knowledge and ignoranceR con4uering .the influence of' cold and heat,
happiness and misery, honour and dishonourR having burnt up in advance, with the latent influence
.vasana' of the body, etc., censure, praise, pride, rivalry, ostentation, haughtiness, desire, hatred, love,
anger, covetousness, delusion, .gloating' 8oy, intolerance, envy, clinging to life, etc.R viewing his body
as a corpse, as it wereR becoming e4uanimous effortlessly and unrestrainedly in gain or lossR sustaining
his life .with food placed in the mouth' like a cowR .satisfied' with .food' as it comes without ardently
longing for itR reducing to ashes the host of learning and scholarshipR guarding his conduct .without
vaunting his noble way of life'R disowning the superiority or inferiority .of any one'R .firmly'
established in non,duality .of the %elf' which is the highest .principle' of all and which comprises all
within itselfR cherishing the conviction, Q*here is nought else distinct from me>R absorbing in the %elf
the fuel .of concept' other than the secret known only by the godsR untouched by sorrowR unresponsive
to .worldly' happinessR free of desire for affectionR unattached everywhere to the auspicious or the
inauspiciousR with .the functioning of' all senses at standstillR unmindful of the superiority of his
conduct, learning and moral merit .dharma' ac4uired in the previous stages of his lifeR giving up the
conduct befitting caste and stage of life .5anaprastha'R dreamless, as night and day are the same to himR
ever on the move everywhereR remaining with the body alone left to himR his water,pot being the
watering,place .only'R ever sensible .but' wandering alone as though he were a child, madman or
ghostR always observing silence and deeply meditating on his %elf, he has for his support the propless
.9rahman'R forgetting everything .else' in consonance with the absorption in his %elfR this *uriyatita
sage reaching the state of the &vadhuta ascetic and completely absorbed in non,duality .of the &tman'
.finally' gives up his body as he has become one with 6m .the +ranava'= such an ascetic is an
&vadhutaR he has accomplished his life>s purpose. *hus .ends' the /panishad.
6m P *hat .9rahman' is infinite, and this .universe' is infinite.
*he infinite proceeds from the infinite.
.*hen' taking the infinitude of the infinite .universe',
It remains as the infinite .9rahman' alone.
6m P -et there be +eace in me P
-et there be +eace in my environment P
-et there be +eace in the forces that act on me P
Here ends the *uriyatitavadhutopanishad belonging to the %ukla,1a8ur,5eda.
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%ubmerged Dwarka
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Jabala /panishad from %ukla 1agur 5eda
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%ubala /panishad from %ukla,1agur,5eda
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9rihadaranyaka /panishad *ranslation , +art 5II
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Jewellery of %aurashtra
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