B# I"$O "ITOB%& '('& !h'D' utho)*s Edition& +e,ised and Enla)-ed 1.th EDITIO" 19/0 DE1E(BE+& 19/2 TO (# BELO3ED U"1LE TO4ITOSHI OT 5HO TU6HT (E TO +E3E+E THE !ST "D TO D(I+E THE DEEDS OF THE S(U+I I DEDI1TE THIS LITTLE BOO4 Bushido: the Soul of Japan 7/95 88 9That :a; O,e) the <ountain& :hi=h :ho stands upon& Is apt to dou>t if it >e indeed a )oad? 5hile if he ,ie:s it f)o< the :aste itself& Up -oes the line the)e& plain f)o< >ase to >)o:& "ot ,a-ue& <ista@a>leA 5hat*s a >)ea@ o) t:o Seen f)o< the un>)o@en dese)t eithe) sideB nd then Cto >)in- in f)esh philosoph;D 5hat if the >)ea@s the<sel,es should p)o,e at last The <ost =onsu<<ate of =ont)i,an=es To t)ain a <an*s e;e& tea=h hi< :hat is faithB9 88 +OBE+T B+O5"I"6& EBishop Blou-)a<*s polo-;E' 9The)e a)e& if I <a; so sa;& th)ee po:e)ful spi)its& :hi=h ha,e f)o< ti<e to ti<e& <o,ed on the fa=e of the :ate)s& and -i,en a p)edo<inant i<pulse to the <o)al senti<ents and ene)-ies of <an@ind' These a)e the spi)its of li>e)t;& of )eli-ion& and of hono)'9 88 HLL(& EEu)ope in the (iddle -esE' 91hi,al); is itself the poet); of life'9 88 S1HLE6EL& E!hilosoph; of Histo);E' Bushido: the Soul of Japan ./95 !+EF1E >out ten ;ea)s a-o& :hile spendin- a fe: da;s unde) the hospita>le )oof of the distin-uished Bel-ian Fu)ist& the la<ented (' de La,ele;e& ou) =on,e)sation tu)ned& du)in- one of ou) )a<>les& to the su>Fe=t of )eli-ion' 9Do ;ou <ean to sa;&9 as@ed the ,ene)a>le p)ofesso)& 9that ;ou ha,e no )eli-ious inst)u=tion in ;ou) s=hoolsB9 On <; )epl;in- in the ne-ati,e he suddenl; halted in astonish<ent& and in a ,oi=e :hi=h I shall not easil; fo)-et& he )epeated 9"o )eli-ionA Ho: do ;ou i<pa)t <o)al edu=ationB9 The Guestion stunned <e at the ti<e' I =ould -i,e no )ead; ans:e)& fo) the <o)al p)e=epts I lea)ned in <; =hildhood da;s& :e)e not -i,en in s=hools? and not until I >e-an to anal;He the diffe)ent ele<ents that fo)<ed <; notions of )i-ht and :)on-& did I find that it :as Bushido that >)eathed the< into <; nost)ils' The di)e=t in=eption of this little >oo@ is due to the f)eGuent Gue)ies put >; <; :ife as to the )easons :h; su=h and su=h ideas and =usto<s p)e,ail in Japan' In <; atte<pts to -i,e satisfa=to); )eplies to (' de La,ele;e and to <; :ife& I found that :ithout unde)standin- Feudalis< and Bushido&I1J the <o)al ideas of p)esent Japan a)e a sealed ,olu<e' Ta@in- ad,anta-e of enfo)=ed idleness on a==ount of lon- illness& I put do:n in the o)de) no: p)esented to the pu>li= so<e of the ans:e)s -i,en in ou) household =on,e)sation' The; =onsist <ainl; of :hat I :as tau-ht and told in <; ;outhful da;s& :hen Feudalis< :as still in fo)=e' Bet:een Laf=adio Hea)n and ()s' Hu-h F)ase) on one side and Si) E)nest Sato: and !)ofesso) 1ha<>e)lain on the othe)& it is indeed dis=ou)a-in- to :)ite an;thin- Japanese in En-lish' The onl; ad,anta-e I ha,e o,e) the< is that I =an assu<e the attitude of a pe)sonal defendant& :hile these distin-uished :)ite)s a)e at >est soli=ito)s and atto)ne;s' I ha,e often thou-ht& 88 9Had I thei) -ift of lan-ua-e& I :ould p)esent the =ause of Japan in <o)e eloGuent te)<sA9 But one :ho spea@s in a >o))o:ed ton-ue should >e than@ful if he =an Fust <a@e hi<self intelli-i>le' ll th)ou-h the dis=ou)se I ha,e t)ied to illust)ate Bushido: the Soul of Japan 2/95 :hate,e) points I ha,e <ade :ith pa)allel eKa<ples f)o< Eu)opean histo); and lite)atu)e& >elie,in- that these :ill aid in >)in-in- the su>Fe=t nea)e) to the =o<p)ehension of fo)ei-n )eade)s' Should an; of <; allusions to )eli-ious su>Fe=ts and to )eli-ious :o)@e)s >e thou-ht sli-htin-& I t)ust <; attitude to:a)ds 1h)istianit; itself :ill not >e Guestioned' It is :ith e==lesiasti=al <ethods and :ith the fo)<s :hi=h o>s=u)e the tea=hin-s of 1h)ist& and not :ith the tea=hin-s the<sel,es& that I ha,e little s;<path;' I >elie,e in the )eli-ion tau-ht >; Hi< and handed do:n to us in the "e: Testa<ent& as :ell as in the la: :)itten in the hea)t' Fu)the)& I >elie,e that 6od hath <ade a testa<ent :hi=h <a;>e =alled 9old9 :ith e,e); people and nation& 88 6entile o) Je:& 1h)istian o) Heathen' s to the )est of <; theolo-;& I need not i<pose upon the patien=e of the pu>li=' In =on=ludin- this p)efa=e& I :ish to eKp)ess <; than@s to <; f)iend nna 1' Ha)tsho)ne fo) <an; ,alua>le su--estions and fo) the =ha)a=te)isti=all; Japanese desi-n <ade >; he) fo) the =o,e) of this >oo@' I"$O "ITOBE' (al,e)n& !a'& T:elfth (onth& 1099' Bushido: the Soul of Japan 5/95 !+EF1E TO THE TE"TH "D +E3ISED EDITIO" Sin=e its fi)st pu>li=ation in !hiladelphia& <o)e than siK ;ea)s a-o& this little >oo@ has had an uneKpe=ted histo);' The Japanese )ep)int has passed th)ou-h ei-ht editions& the p)esent thus >ein- its tenth appea)an=e in the En-lish lan-ua-e' Si<ultaneousl; :ith this :ill >e issued an <e)i=an and En-lish edition& th)ou-h the pu>lishin-8house of (ess)s' 6eo)-e H' !utna<*s Sons& of "e: #o)@' In the <eanti<e& EBushidoE has >een t)anslated into (ah)atti >; ()' De, of 4handesh& into 6e)<an >; F)Lulein 4auf<ann of Ha<>u)-& into Bohe<ian >; ()' Ho)a of 1hi=a-o& into !olish >; the So=iet; of S=ien=e and Life in Le<>e)-& 88 althou-h this !olish edition has >een =ensu)ed >; the +ussian 6o,e)n<ent' It is no: >ein- )ende)ed into "o):e-ian and into F)en=h' 1hinese t)anslation is unde) =onte<plation' +ussian offi=e)& no: a p)isone) in Japan& has a <anus=)ipt in +ussian )ead; fo) the p)ess' pa)t of the ,olu<e has >een >)ou-ht >efo)e the Hun-a)ian pu>li= and a detailed )e,ie:& al<ost a<ountin- to a =o<<enta);& has >een pu>lished in Japanese' Full s=hola)l; notes fo) the help of ;oun-e) students ha,e >een =o<piled >; <; f)iend ()' H' Sa@u)ai& to :ho< I also o:e <u=h fo) his aid in othe) :a;s' I ha,e >een <o)e than -)atified to feel that <; hu<>le :o)@ has found s;<patheti= )eade)s in :idel; sepa)ated =i)=les& sho:in- that the su>Fe=t <atte) is of so<e inte)est to the :o)ld at la)-e' EK=eedin-l; flatte)in- is the ne:s that has )ea=hed <e f)o< offi=ial sou)=es& that !)esident +oose,elt has done it undese),ed hono) >; )eadin- it and dist)i>utin- se,e)al doHens of =opies a<on- his f)iends' In <a@in- e<endations and additions fo) the p)esent edition& I ha,e la)-el; =onfined the< to =on=)ete eKa<ples' I still =ontinue to )e-)et& as I indeed ha,e ne,e) =eased to do& <; ina>ilit; to add a =hapte) on Filial !iet;& :hi=h is =onside)ed one of the t:o :heels of the =ha)iot of Japanese ethi=s 88 Lo;alt; >ein- the othe)' (; ina>ilit; is due )athe) to <; i-no)an=e of the 5este)n senti<ent in )e-a)d to this pa)ti=ula) ,i)tue& than to i-no)an=e of ou) o:n attitude to:a)ds it& and I Bushido: the Soul of Japan M/95 =annot d)a: =o<pa)isons satisf;in- to <; o:n <ind' I hope one da; to enla)-e upon this and othe) topi=s at so<e len-th' ll the su>Fe=ts that a)e tou=hed upon in these pa-es a)e =apa>le of fu)the) a<plifi=ation and dis=ussion? >ut I do not no: see <; :a; =lea) to <a@e this ,olu<e la)-e) than it is' This !)efa=e :ould >e in=o<plete and unFust& if I :e)e to o<it the de>t I o:e to <; :ife fo) he) )eadin- of the p)oof8sheets& fo) helpful su--estions& and& a>o,e all& fo) he) =onstant en=ou)a-e<ent' I'"' 4;oto& Fifth (onth t:ent;8se=ond& 19/5' Bushido: the Soul of Japan N/95 1O"TE"TS BUSHIDO S " ETHI1L S#STE('''''''''''''''''''''' 0 SOU+1ES OF BUSHIDO&'''''''''''''''''''''''''''''' 17 +E1TITUDE O+ JUSTI1E&'''''''''''''''''''''''''''' 1N 1OU+6E& THE S!I+IT OF D+I"6 "D BE+I"6&''''''' 7/ BE"E3OLE"1E& THE FEELI"6 OF DIST+ESS&'''''''''''' 72 !OLITE"ESS&'''''''''''''''''''''''''''''''''''''' ./ 3E+1IT# O+ T+UTHFUL"ESS&'''''''''''''''''''''''' .5 HO"O+&''''''''''''''''''''''''''''''''''''''''''' 2/ THE DUT# OF LO#LT#&''''''''''''''''''''''''''''' 22 EDU1TIO" "D T+I"I"6 OF S(U+I&''''''''''''' 29 SELF81O"T+OL&'''''''''''''''''''''''''''''''''''' 5. THE I"STITUTIO"S OF SUI1IDE "D +ED+ESS&''''''''' 5N THE S5O+D THE SOUL OF THE S(U+I&''''''''''''''' MN THE T+I"I"6 "D !OSITIO" OF 5O("''''''''''''''' N/ THE I"FLUE"1E OF BUSHIDO''''''''''''''''''''''''' N0 IS BUSHIDO STILL LI3EB'''''''''''''''''''''''''' 07 THE FUTU+E OF BUSHIDO&''''''''''''''''''''''''''' 00 FOOT"OTES'''''''''''''''''''''''''''''''''''''''' 9. Bushido: the Soul of Japan 0/95 BUSHIDO S " ETHI1L S#STE(' 1hi,al); is a flo:e) no less indi-enous to the soil of Japan than its e<>le<& the =he)); >losso<? no) is it a d)ied8up spe=i<en of an antiGue ,i)tue p)ese),ed in the he)>a)iu< of ou) histo);' It is still a li,in- o>Fe=t of po:e) and >eaut; a<on- us? and if it assu<es no tan-i>le shape o) fo)<& it not the less s=ents the <o)al at<osphe)e& and <a@es us a:a)e that :e a)e still unde) its potent spell' The =onditions of so=iet; :hi=h >)ou-ht it fo)th and nou)ished it ha,e lon- disappea)ed? >ut as those fa)8off sta)s :hi=h on=e :e)e and a)e not& still =ontinue to shed thei) )a;s upon us& so the li-ht of =hi,al);& :hi=h :as a =hild of feudalis<& still illu<inates ou) <o)al path& su),i,in- its <othe) institution' It is a pleasu)e to <e to )efle=t upon this su>Fe=t in the lan-ua-e of Bu)@e& :ho utte)ed the :ell8 @no:n tou=hin- eulo-; o,e) the ne-le=ted >ie) of its Eu)opean p)otot;pe' It a)-ues a sad defe=t of info)<ation =on=e)nin- the Fa) East& :hen so e)udite a s=hola) as D)' 6eo)-e (ille) did not hesitate to affi)< that =hi,al);& o) an; othe) si<ila) institution& has ne,e) eKisted eithe) a<on- the nations of antiGuit; o) a<on- the <ode)n O)ientals'I7J Su=h i-no)an=e& ho:e,e)& is a<pl; eK=usa>le& as the thi)d edition of the -ood Do=to)*s :o)@ appea)ed the sa<e ;ea) that 1o<<odo)e !e)); :as @no=@in- at the po)tals of ou) eK=lusi,is<' (o)e than a de=ade late)& a>out the ti<e that ou) feudalis< :as in the last th)oes of eKisten=e& 1a)l (a)K& :)itin- his 91apital&9 =alled the attention of his )eade)s to the pe=ulia) ad,anta-e of stud;in- the so=ial and politi=al institutions of feudalis<& as then to >e seen in li,in- fo)< onl; in Japan' I :ould li@e:ise in,ite the 5este)n histo)i=al and ethi=al student to the stud; of =hi,al); in the Japan of the p)esent' Enti=in- as is a histo)i=al disGuisition on the =o<pa)ison >et:een Eu)opean and Japanese feudalis< and =hi,al);& it is not the pu)pose of this pape) to ente) into it at len-th' (; atte<pt is )athe) to )elate& Efi)stl;E& the o)i-in and sou)=es of ou) =hi,al);? Ese=ondl;E& its =ha)a=te) and tea=hin-? Ethi)dl;E& its influen=e a<on- the <asses? and& Efou)thl;E& the =ontinuit; and pe)<anen=e of its influen=e' Of these se,e)al points& the fi)st :ill >e onl; >)ief and =u)so);& o) else I should ha,e to ta@e <; )eade)s into the de,ious Bushido: the Soul of Japan 9/95 paths of ou) national histo);? the se=ond :ill >e d:elt upon at -)eate) len-th& as >ein- <ost li@el; to inte)est students of Inte)national Ethi=s and 1o<pa)ati,e Etholo-; in ou) :a;s of thou-ht and a=tion? and the )est :ill >e dealt :ith as =o)olla)ies' The Japanese :o)d :hi=h I ha,e )ou-hl; )ende)ed 1hi,al);& is& in the o)i-inal& <o)e eKp)essi,e than Ho)se<anship' EBu8shi8doE <eans lite)all; (ilita);84ni-ht85a;s 88 the :a;s :hi=h fi-htin- no>les should o>se),e in thei) dail; life as :ell as in thei) ,o=ation? in a :o)d& the 9!)e=epts of 4ni-hthood&9 the Eno>lesse o>li-eE of the :a))io) =lass' Ha,in- thus -i,en its lite)al si-nifi=an=e& I <a; >e allo:ed hen=efo)th to use the :o)d in the o)i-inal' The use of the o)i-inal te)< is also ad,isa>le fo) this )eason& that a tea=hin- so =i)=u<s=)i>ed and uniGue& en-ende)in- a =ast of <ind and =ha)a=te) so pe=ulia)& so lo=al& <ust :ea) the >ad-e of its sin-ula)it; on its fa=e? then& so<e :o)ds ha,e a national Eti<>)eE so eKp)essi,e of )a=e =ha)a=te)isti=s that the >est of t)anslato)s =an do the< >ut s=ant Fusti=e& not to sa; positi,e inFusti=e and -)ie,an=e' 5ho =an i<p)o,e >; t)anslation :hat the 6e)<an 9E6e<OthE9 si-nifies& o) :ho does not feel the diffe)en=e >et:een the t:o :o)ds ,e)>all; so =losel; allied as the En-lish E-entle<anE and the F)en=h E-entilho<<eEB Bushido& then& is the =ode of <o)al p)in=iples :hi=h the @ni-hts :e)e )eGui)ed o) inst)u=ted to o>se),e' It is not a :)itten =ode? at >est it =onsists of a fe: <aKi<s handed do:n f)o< <outh to <outh o) =o<in- f)o< the pen of so<e :ell8@no:n :a))io) o) sa,ant' (o)e f)eGuentl; it is a =ode unutte)ed and un:)itten& possessin- all the <o)e the po:e)ful san=tion of ,e)ita>le deed& and of a la: :)itten on the fleshl; ta>lets of the hea)t' It :as founded not on the =)eation of one >)ain& ho:e,e) a>le& o) on the life of a sin-le pe)sona-e& ho:e,e) )eno:ned' It :as an o)-ani= -)o:th of de=ades and =entu)ies of <ilita); =a)ee)' It& pe)haps& fills the sa<e position in the histo); of ethi=s that the En-lish 1onstitution does in politi=al histo);? ;et it has had nothin- to =o<pa)e :ith the (a-na 1ha)ta o) the Ha>eas 1o)pus =t' T)ue& ea)l; in the se,enteenth =entu); (ilita); Statutes CEBu@P HattoED :e)e p)o<ul-ated? >ut thei) thi)teen sho)t a)ti=les :e)e ta@en up <ostl; :ith <a))ia-es& =astles& lea-ues& et='& and dida=ti= )e-ulations :e)e >ut <ea-e)l; tou=hed upon' 5e =annot& the)efo)e& point out an; definite ti<e and pla=e and sa;& 9He)e is its fountain Bushido: the Soul of Japan 1//95 head'9 Onl; as it attains =ons=iousness in the feudal a-e& its o)i-in& in )espe=t to ti<e& <a; >e identified :ith feudalis<' But feudalis< itself is :o,en of <an; th)eads& and Bushido sha)es its int)i=ate natu)e' s in En-land the politi=al institutions of feudalis< <a; >e said to date f)o< the "o)<an 1onGuest& so :e <a; sa; that in Japan its )ise :as si<ultaneous :ith the as=enden=; of #o)ito<o& late in the t:elfth =entu);' s& ho:e,e)& in En-land& :e find the so=ial ele<ents of feudalis< fa) >a=@ in the pe)iod p)e,ious to 5illia< the 1onGue)o)& so& too& the -e)<s of feudalis< in Japan had >een lon- eKistent >efo)e the pe)iod I ha,e <entioned' -ain& in Japan as in Eu)ope& :hen feudalis< :as fo)<all; inau-u)ated& the p)ofessional =lass of :a))io)s natu)all; =a<e into p)o<inen=e' These :e)e @no:n as Esa<u)aiE& <eanin- lite)all;& li@e the old En-lish E=nihtE C@ne=ht& @ni-htD& -ua)ds o) attendants 88 )ese<>lin- in =ha)a=te) the Esoldu)iiE :ho< 1aesa) <entioned as eKistin- in Guitania& o) the E=o<itatiE& :ho& a==o)din- to Ta=itus& follo:ed 6e)<ani= =hiefs in his ti<e? o)& to ta@e a still late) pa)allel& the E<ilites <ediiE that one )eads a>out in the histo); of (ediae,al Eu)ope' Sini=o8Japanese :o)d EBu8@PE o) EBu8shiE CFi-htin- 4ni-htsD :as also adopted in =o<<on use' The; :e)e a p)i,ile-ed =lass& and <ust o)i-inall; ha,e >een a )ou-h >)eed :ho <ade fi-htin- thei) ,o=ation' This =lass :as natu)all; )e=)uited& in a lon- pe)iod of =onstant :a)fa)e& f)o< the <anliest and the <ost ad,entu)ous& and all the :hile the p)o=ess of eli<ination :ent on& the ti<id and the fee>le >ein- so)ted out& and onl; 9a )ude )a=e& all <as=uline& :ith >)utish st)en-th&9 to >o))o: E<e)son*s ph)ase& su),i,in- to fo)< fa<ilies and the )an@s of the Esa<u)aiE' 1o<in- to p)ofess -)eat hono) and -)eat p)i,ile-es& and =o))espondin-l; -)eat )esponsi>ilities& the; soon felt the need of a =o<<on standa)d of >eha,io)& espe=iall; as the; :e)e al:a;s on a >elli-e)ent footin- and >elon-ed to diffe)ent =lans' Just as ph;si=ians li<it =o<petition a<on- the<sel,es >; p)ofessional =ou)tes;& Fust as la:;e)s sit in =ou)ts of hono) in =ases of ,iolated etiGuette& so <ust also :a))io)s possess so<e )eso)t fo) final Fud-<ent on thei) <isde<eano)s' Fai) pla; in fi-htA 5hat fe)tile -e)<s of <o)alit; lie in this p)i<iti,e sense of sa,a-e); and =hildhood' Is it not the )oot of all <ilita); and =i,i= ,i)tuesB 5e s<ile Cas if :e had out-)o:n itAD at the >o;ish desi)e of the s<all B)itishe)& To< B)o:n& 9to lea,e >ehind hi< the na<e of a Bushido: the Soul of Japan 11/95 fello: :ho ne,e) >ullied a little >o; o) tu)ned his >a=@ on a >i- one'9 nd ;et& :ho does not @no: that this desi)e is the =o)ne)8stone on :hi=h <o)al st)u=tu)es of <i-ht; di<ensions =an >e )ea)edB (a; I not -o e,en so fa) as to sa; that the -entlest and <ost pea=e8lo,in- of )eli-ions endo)ses this aspi)ationB This desi)e of To<*s is the >asis on :hi=h the -)eatness of En-land is la)-el; >uilt& and it :ill not ta@e us lon- to dis=o,e) that EBushidoE does not stand on a lesse) pedestal' If fi-htin- in itself& >e it offensi,e o) defensi,e& is& as Qua@e)s )i-htl; testif;& >)utal and :)on-& :e =an still sa; :ith Lessin-& 95e @no: f)o< :hat failin-s ou) ,i)tue sp)in-s'9I.J 9Snea@s9 and 9=o:a)ds9 a)e epithets of the :o)st opp)o>)iu< to health;& si<ple natu)es' 1hildhood >e-ins life :ith these notions& and @ni-hthood also? >ut& as life -)o:s la)-e) and its )elations <an;8sided& the ea)l; faith see@s san=tion f)o< hi-he) autho)it; and <o)e )ational sou)=es fo) its o:n Fustifi=ation& satisfa=tion and de,elop<ent' If <ilita); inte)ests had ope)ated alone& :ithout hi-he) <o)al suppo)t& ho: fa) sho)t of =hi,al); :ould the ideal of @ni-hthood ha,e fallenA In Eu)ope& 1h)istianit;& inte)p)eted :ith =on=essions =on,enient to =hi,al);& infused it ne,e)theless :ith spi)itual data' 9+eli-ion& :a) and -lo); :e)e the th)ee souls of a pe)fe=t 1h)istian @ni-ht&9 sa;s La<a)tine' In Japan the)e :e)e se,e)al Bushido: the Soul of Japan 17/95 SOU+1ES OF BUSHIDO& of :hi=h I <a; >e-in :ith Buddhis<' It fu)nished a sense of =al< t)ust in Fate& a Guiet su><ission to the ine,ita>le& that stoi= =o<posu)e in si-ht of dan-e) o) =ala<it;& that disdain of life and f)iendliness :ith death' fo)e<ost tea=he) of s:o)ds<anship& :hen he sa: his pupil <aste) the ut<ost of his a)t& told hi<& 9Be;ond this <; inst)u=tion <ust -i,e :a; to $en tea=hin-'9 9$en9 is the Japanese eGui,alent fo) the Dh;Rna& :hi=h 9)ep)esents hu<an effo)t to )ea=h th)ou-h <editation Hones of thou-ht >e;ond the )an-e of ,e)>al eKp)ession'9I2J Its <ethod is =onte<plation& and its pu)po)t& as fa) as I unde)stand it& to >e =on,in=ed of a p)in=iple that unde)lies all pheno<ena& and& if it =an& of the >solute itself& and thus to put oneself in ha)<on; :ith this >solute' Thus defined& the tea=hin- :as <o)e than the do-<a of a se=t& and :hoe,e) attains to the pe)=eption of the >solute )aises hi<self a>o,e <undane thin-s and a:a@es& 9to a ne: Hea,en and a ne: Ea)th'9 5hat Buddhis< failed to -i,e& Shintois< offe)ed in a>undan=e' Su=h lo;alt; to the so,e)ei-n& su=h )e,e)en=e fo) an=est)al <e<o);& and su=h filial piet; as a)e not tau-ht >; an; othe) =)eed& :e)e in=ul=ated >; the Shinto do=t)ines& i<pa)tin- passi,it; to the othe):ise a))o-ant =ha)a=te) of the sa<u)ai' Shinto theolo-; has no pla=e fo) the do-<a of 9o)i-inal sin'9 On the =ont)a);& it >elie,es in the innate -oodness and 6od8li@e pu)it; of the hu<an soul& ado)in- it as the ad;tu< f)o< :hi=h di,ine o)a=les a)e p)o=lai<ed' E,e);>od; has o>se),ed that the Shinto sh)ines a)e =onspi=uousl; de,oid of o>Fe=ts and inst)u<ents of :o)ship& and that a plain <i))o) hun- in the san=tua); fo)<s the essential pa)t of its fu)nishin-' The p)esen=e of this a)ti=le& is eas; to eKplain: it t;pifies the hu<an hea)t& :hi=h& :hen pe)fe=tl; pla=id and =lea)& )efle=ts the ,e); i<a-e of the Deit;' 5hen ;ou stand& the)efo)e& in f)ont of the sh)ine to :o)ship& ;ou see ;ou) o:n i<a-e )efle=ted on its shinin- su)fa=e& and the a=t of :o)ship is tanta<ount to the old Delphi= inFun=tion& 94no: Th;self'9 But self8 @no:led-e does not i<pl;& eithe) in the 6)ee@ o) Japanese tea=hin-& @no:led-e of the ph;si=al pa)t of <an& not his anato<; o) his ps;=ho8ph;si=s? @no:led-e :as to >e of a <o)al @ind& the int)ospe=tion of ou) <o)al natu)e' (o<<sen& =o<pa)in- the 6)ee@ and the +o<an& sa;s that Bushido: the Soul of Japan 1./95 :hen the fo)<e) :o)shiped he )aised his e;es to hea,en& fo) his p)a;e) :as =onte<plation& :hile the latte) ,eiled his head& fo) his :as )efle=tion' Essentiall; li@e the +o<an =on=eption of )eli-ion& ou) )efle=tion >)ou-ht into p)o<inen=e not so <u=h the <o)al as the national =ons=iousness of the indi,idual' Its natu)e8:o)ship endea)ed the =ount); to ou) in<ost souls& :hile its an=esto)8:o)ship& t)a=in- f)o< linea-e to linea-e& <ade the I<pe)ial fa<il; the fountain8head of the :hole nation' To us the =ount); is <o)e than land and soil f)o< :hi=h to <ine -old o) to )eap -)ain 88 it is the sa=)ed a>ode of the -ods& the spi)its of ou) fo)efathe)s: to us the E<pe)o) is <o)e than the )=h 1onsta>le of a E+e=htsstaatE& o) e,en the !at)on of a E1ultu)staatE 88 he is the >odil; )ep)esentati,e of Hea,en on ea)th& >lendin- in his pe)son its po:e) and its <e)=;' If :hat (' Bout<;I5J sa;s is t)ue of En-lish )o;alt; 88 that it 9is not onl; the i<a-e of autho)it;& >ut the autho) and s;<>ol of national unit;&9 as I >elie,e it to >e& dou>l; and t)e>l; <a; this >e affi)<ed of )o;alt; in Japan' The tenets of Shintois< =o,e) the t:o p)edo<inatin- featu)es of the e<otional life of ou) )a=e 88 !at)iotis< and Lo;alt;' )thu) (a; 4napp ,e); t)ul; sa;s: 9In He>)e: lite)atu)e it is often diffi=ult to tell :hethe) the :)ite) is spea@in- of 6od o) of the 1o<<on:ealth? of hea,en o) of Je)usale<? of the (essiah o) of the nation itself'9IMJ si<ila) =onfusion <a; >e noti=ed in the no<en=latu)e of ou) national faith' I said =onfusion& >e=ause it :ill >e so dee<ed >; a lo-i=al intelle=t on a==ount of its ,e)>al a<>i-uit;? still& >ein- a f)a<e:o)@ of national instin=t and )a=e feelin-s& Shintois< ne,e) p)etends to a s;ste<ati= philosoph; o) a )ational theolo-;' This )eli-ion 88 o)& is it not <o)e =o))e=t to sa;& the )a=e e<otions :hi=h this )eli-ion eKp)essedB 88 tho)ou-hl; i<>ued Bushido :ith lo;alt; to the so,e)ei-n and lo,e of =ount);' These a=ted <o)e as i<pulses than as do=t)ines? fo) Shintois<& unli@e the (ediae,al 1h)istian 1hu)=h& p)es=)i>ed to its ,ota)ies s=a)=el; an; E=)edendaE& fu)nishin- the< at the sa<e ti<e :ith Ea-endaE of a st)ai-htfo):a)d and si<ple t;pe' s to st)i=tl; ethi=al do=t)ines& the tea=hin-s of 1onfu=ius :e)e the <ost p)olifi= sou)=e of Bushido' His enun=iation of the fi,e <o)al )elations >et:een <aste) and se),ant Cthe -o,e)nin- and the -o,e)nedD& fathe) and son& hus>and and :ife& olde) and ;oun-e) >)othe)& and >et:een f)iend and f)iend& :as >ut a =onfi)<ation of :hat Bushido: the Soul of Japan 12/95 the )a=e instin=t had )e=o-niHed >efo)e his :)itin-s :e)e int)odu=ed f)o< 1hina' The =al<& >eni-nant& and :o)ldl;8 :ise =ha)a=te) of his politi=o8ethi=al p)e=epts :as pa)ti=ula)l; :ell suited to the sa<u)ai& :ho fo)<ed the )ulin- =lass' His a)isto=)ati= and =onse),ati,e tone :as :ell adapted to the )eGui)e<ents of these :a))io) states<en' "eKt to 1onfu=ius& (en=ius eKe)=ised an i<<ense autho)it; o,e) Bushido' His fo)=i>le and often Guite de<o=)ati= theo)ies :e)e eK=eedin-l; ta@in- to s;<patheti= natu)es& and the; :e)e e,en thou-ht dan-e)ous to& and su>,e)si,e of& the eKistin- so=ial o)de)& hen=e his :o)@s :e)e fo) a lon- ti<e unde) =ensu)e' Still& the :o)ds of this <aste) <ind found pe)<anent lod-<ent in the hea)t of the sa<u)ai' The :)itin-s of 1onfu=ius and (en=ius fo)<ed the p)in=ipal teKt8>oo@s fo) ;ouths and the hi-hest autho)it; in dis=ussion a<on- the old' <e)e a=Guaintan=e :ith the =lassi=s of these t:o sa-es :as held& ho:e,e)& in no hi-h estee<' =o<<on p)o,e)> )idi=ules one :ho has onl; an intelle=tual @no:led-e of 1onfu=ius& as a <an e,e) studious >ut i-no)ant of Enale=tsE' t;pi=al sa<u)ai =alls a lite)a); sa,ant a >oo@8s<ellin- sot' nothe) =o<pa)es lea)nin- to an ill8s<ellin- ,e-eta>le that <ust >e >oiled and >oiled >efo)e it is fit fo) use' <an :ho has )ead a little s<ells a little pedanti=& and a <an :ho has )ead <u=h s<ells ;et <o)e so? >oth a)e ali@e unpleasant' The :)ite) <eant the)e>; that @no:led-e >e=o<es )eall; su=h onl; :hen it is assi<ilated in the <ind of the lea)ne) and sho:s in his =ha)a=te)' n intelle=tual spe=ialist :as =onside)ed a <a=hine' Intelle=t itself :as =onside)ed su>o)dinate to ethi=al e<otion' (an and the uni,e)se :e)e =on=ei,ed to >e ali@e spi)itual and ethi=al' Bushido =ould not a==ept the Fud-<ent of HuKle;& that the =os<i= p)o=ess :as un<o)al' Bushido <ade li-ht of @no:led-e as su=h' It :as not pu)sued as an end in itself& >ut as a <eans to the attain<ent of :isdo<' Hen=e& he :ho stopped sho)t of this end :as )e-a)ded no hi-he) than a =on,enient <a=hine& :hi=h =ould tu)n out poe<s and <aKi<s at >iddin-' Thus& @no:led-e :as =on=ei,ed as identi=al :ith its p)a=ti=al appli=ation in life? and this So=)ati= do=t)ine found its -)eatest eKponent in the 1hinese philosophe)& 5an #an- (in-& :ho ne,e) :ea)ies of )epeatin-& 9To @no: and to a=t a)e one and the sa<e'9 I >e- lea,e fo) a <o<ent*s di-)ession :hile I a< on this Bushido: the Soul of Japan 15/95 su>Fe=t& inas<u=h as so<e of the no>lest t;pes of E>ushiE :e)e st)on-l; influen=ed >; the tea=hin-s of this sa-e' 5este)n )eade)s :ill easil; )e=o-niHe in his :)itin-s <an; pa)allels to the "e: Testa<ent' (a@in- allo:an=e fo) the te)<s pe=ulia) to eithe) tea=hin-& the passa-e& 9See@ ;e fi)st the @in-do< of 6od and his )i-hteousness? and all these thin-s shall >e added unto ;ou&9 =on,e;s a thou-ht that <a; >e found on al<ost an; pa-e of 5an #an- (in-' Japanese dis=ipleINJ of his sa;s 88 9The lo)d of hea,en and ea)th& of all li,in- >ein-s& d:ellin- in the hea)t of <an& >e=o<es his <ind CE4o@o)oED? hen=e a <ind is a li,in- thin-& and is e,e) lu<inous:9 and a-ain& 9The spi)itual li-ht of ou) essential >ein- is pu)e& and is not affe=ted >; the :ill of <an' Spontaneousl; sp)in-in- up in ou) <ind& it sho:s :hat is )i-ht and :)on-: it is then =alled =ons=ien=e? it is e,en the li-ht that p)o=eedeth f)o< the -od of hea,en'9 Ho: ,e); <u=h do these :o)ds sound li@e so<e passa-es f)o< Isaa= !ennin-ton o) othe) philosophi= <;sti=sA I a< in=lined to thin@ that the Japanese <ind& as eKp)essed in the si<ple tenets of the Shinto )eli-ion& :as pa)ti=ula)l; open to the )e=eption of #an- (in-*s p)e=epts' He =a))ied his do=t)ine of the infalli>ilit; of =ons=ien=e to eKt)e<e t)ans=endentalis<& att)i>utin- to it the fa=ult; to pe)=ei,e& not onl; the distin=tion >et:een )i-ht and :)on-& >ut also the natu)e of ps;=hi=al fa=ts and ph;si=al pheno<ena' He :ent as fa) as& if not fa)the) than& Be)@ele; and Fi=hte& in Idealis<& den;in- the eKisten=e of thin-s outside of hu<an @en' If his s;ste< had all the lo-i=al e))o)s =ha)-ed to Solipsis<& it had all the effi=a=; of st)on- =on,i=tion and its <o)al i<po)t in de,elopin- indi,idualit; of =ha)a=te) and eGuani<it; of te<pe) =annot >e -ainsaid' Thus& :hate,e) the sou)=es& the essential p)in=iples :hi=h EBushidoE i<>i>ed f)o< the< and assi<ilated to itself& :e)e fe: and si<ple' Fe: and si<ple as these :e)e& the; :e)e suffi=ient to fu)nish a safe =ondu=t of life e,en th)ou-h the unsafest da;s of the <ost unsettled pe)iod of ou) nation*s histo);' The :holeso<e& unsophisti=ated natu)e of ou) :a))io) an=esto)s de)i,ed a<ple food fo) thei) spi)it f)o< a sheaf of =o<<onpla=e and f)a-<enta); tea=hin-s& -leaned as it :e)e on the hi-h:a;s and >;:a;s of an=ient thou-ht& and& sti<ulated >; the de<ands of the a-e& fo)<ed f)o< these -leanin-s ane: and uniGue t;pe of <anhood' n a=ute F)en=h Esa,antE& (' de la (aHeliS)e& thus su<s up his i<p)essions of the siKteenth =entu);: 88 9To:a)d the Bushido: the Soul of Japan 1M/95 <iddle of the siKteenth =entu);& all is =onfusion in Japan& in the -o,e)n<ent& in so=iet;& in the =hu)=h' But the =i,il :a)s& the <anne)s )etu)nin- to >a)>a)is<& the ne=essit; fo) ea=h to eKe=ute Fusti=e fo) hi<self& 88 these fo)<ed <en =o<pa)a>le to those Italians of the siKteenth =entu);& in :ho< Taine p)aises *the ,i-o)ous initiati,e& the ha>it of sudden )esolutions and despe)ate unde)ta@in-s& the -)and =apa=it; to do and to suffe)'* In Japan as in Ital; *the )ude <anne)s of the (iddle -es <ade of <an a supe)> ani<al& :holl; <ilitant and :holl; )esistant'* nd this is :h; the siKteenth =entu); displa;s in the hi-hest de-)ee the p)in=ipal Gualit; of the Japanese )a=e& that -)eat di,e)sit; :hi=h one finds the)e >et:een <inds CEesp)itsED as :ell as >et:een te<pe)a<ents' 5hile in India and e,en in 1hina <en see< to diffe) =hiefl; in de-)ee of ene)-; o) intelli-en=e& in Japan the; diffe) >; o)i-inalit; of =ha)a=te) as :ell' "o:& indi,idualit; is the si-n of supe)io) )a=es and of =i,iliHations al)ead; de,eloped' If :e <a@e use of an eKp)ession dea) to "ietHs=he& :e <i-ht sa; that in sia& to spea@ of hu<anit; is to spea@ of its plains? in Japan as in Eu)ope& one )ep)esents it a>o,e all >; its <ountains'9 To the pe),adin- =ha)a=te)isti=s of the <en of :ho< (' de la (aHeliS)e :)ites& let us no: add)ess ou)sel,es' I shall >e-in :ith Bushido: the Soul of Japan 1N/95 +E1TITUDE O+ JUSTI1E& the <ost =o-ent p)e=ept in the =ode of the sa<u)ai' "othin- is <o)e loathso<e to hi< than unde)hand dealin-s and =)oo@ed unde)ta@in-s' The =on=eption of +e=titude <a; >e e))oneous 88 it <a; >e na))o:' :ell8@no:n >ushi defines it as a po:e) of )esolution? 88 9+e=titude is the po:e) of de=idin- upon a =e)tain =ou)se of =ondu=t in a==o)dan=e :ith )eason& :ithout :a,e)in-? 88 to die :hen it is )i-ht to die& to st)i@e :hen to st)i@e is )i-ht'9 nothe) spea@s of it in the follo:in- te)<s: 9+e=titude is the >one that -i,es fi)<ness and statu)e' s :ithout >ones the head =annot )est on the top of the spine& no) hands <o,e no) feet stand& so :ithout )e=titude neithe) talent no) lea)nin- =an <a@e of a hu<an f)a<e a sa<u)ai' 5ith it the la=@ of a==o<plish<ents is as nothin-'9 (en=ius =alls Bene,olen=e <an*s <ind& and +e=titude o) +i-hteousness his path' 9Ho: la<enta>le&9 he eK=lai<s& 9is it to ne-le=t the path and not pu)sue it& to lose the <ind and not @no: to see@ it a-ainA 5hen <en*s fo:ls and do-s a)e lost& the; @no: to see@ fo) the< a-ain& >ut the; lose thei) <ind and do not @no: to see@ fo) it'9 Ha,e :e not he)e 9as in a -lass da)@l;9 a pa)a>le p)opounded th)ee hund)ed ;ea)s late) in anothe) =li<e and >; a -)eate) Tea=he)& :ho =alled Hi<self Ethe 5a;E of +i-hteousness& th)ou-h :ho< the lost =ould >e foundB But I st)a; f)o< <; point' +i-hteousness& a==o)din- to (en=ius& is a st)ai-ht and na))o: path :hi=h a <an ou-ht to ta@e to )e-ain the lost pa)adise' E,en in the latte) da;s of feudalis<& :hen the lon- =ontinuan=e of pea=e >)ou-ht leisu)e into the life of the :a))io) =lass& and :ith it dissipations of all @inds and -entle a==o<plish<ents& the epithet E6ishiE Ca <an of )e=titudeD :as =onside)ed supe)io) to an; na<e that si-nified <aste); of lea)nin- o) a)t' The Fo)t;8se,en Faithfuls 88 of :ho< so <u=h is <ade in ou) popula) edu=ation 88 a)e @no:n in =o<<on pa)lan=e as the Fo)t;8 se,en E6ishiE' In ti<es :hen =unnin- a)tifi=e :as lia>le to pass fo) <ilita); ta=t and do:n)i-ht falsehood fo) E)use de -ue))eE& this <anl; ,i)tue& f)an@ and honest& :as a Fe:el that shone the >)i-htest and :as <ost hi-hl; p)aised' +e=titude is a t:in >)othe) to 3alo)& anothe) <a)tial ,i)tue' But >efo)e p)o=eedin- to spea@ of 3alo)& let <e lin-e) a little :hile on :hat I <a; te)< a de)i,ation Bushido: the Soul of Japan 10/95 f)o< +e=titude& :hi=h& at fi)st de,iatin- sli-htl; f)o< its o)i-inal& >e=a<e <o)e and <o)e )e<o,ed f)o< it& until its <eanin- :as pe),e)ted in the popula) a==eptan=e' I spea@ of E6i8)iE& lite)all; the +i-ht +eason& >ut :hi=h =a<e in ti<e to <ean a ,a-ue sense of dut; :hi=h pu>li= opinion eKpe=ted an in=u<>ent to fulfil' In its o)i-inal and unallo;ed sense& it <eant dut;& pu)e and si<ple& 88 hen=e& :e spea@ of the E6i)iE :e o:e to pa)ents& to supe)io)s& to infe)io)s& to so=iet; at la)-e& and so fo)th' In these instan=es E6i)iE is dut;? fo) :hat else is dut; than :hat +i-ht +eason de<ands and =o<<ands us to do' Should not +i-ht +eason >e ou) =ate-o)i=al i<pe)ati,eB E6i)iE p)i<a)il; <eant no <o)e than dut;& and I da)e sa; its et;<olo-; :as de)i,ed f)o< the fa=t that in ou) =ondu=t& sa; to ou) pa)ents& thou-h lo,e should >e the onl; <oti,e& la=@in- that& the)e <ust >e so<e othe) autho)it; to enfo)=e filial piet;? and the; fo)<ulated this autho)it; in E6i)iE' 3e); )i-htl; did the; fo)<ulate this autho)it; 88 E6i)i 88 sin=e if lo,e does not )ush to deeds of ,i)tue& )e=ou)se <ust >e had to <an*s intelle=t and his )eason <ust >e Gui=@ened to =on,in=e hi< of the ne=essit; of a=tin- a)i-ht' The sa<e is t)ue of an; othe) <o)al o>li-ation' The instant Dut; >e=o<es one)ous' +i-ht +eason steps in to p)e,ent ou) shi)@in- it' E6i)iE thus unde)stood is a se,e)e tas@<aste)& :ith a >i)=h8)od in his hand to <a@e slu--a)ds pe)fo)< thei) pa)t' It is a se=onda); po:e) in ethi=s? as a <oti,e it is infinitel; infe)io) to the 1h)istian do=t)ine of lo,e& :hi=h should >e EtheE la:' I dee< it a p)odu=t of the =onditions of an a)tifi=ial so=iet; 88 of a so=iet; in :hi=h a==ident of >i)th and un<e)ited fa,ou) instituted =lass distin=tions& in :hi=h the fa<il; :as the so=ial unit& in :hi=h senio)it; of a-e :as of <o)e a==ount than supe)io)it; of talents& in :hi=h natu)al affe=tions had often to su==u<> >efo)e a)>it)a); <an8<ade =usto<s' Be=ause of this ,e); a)tifi=ialit;& E6i)iE in ti<e de-ene)ated into a ,a-ue sense of p)op)iet; =alled up to eKplain this and san=tion that& 88 as& fo) eKa<ple& :h; a <othe) <ust& if need >e& sa=)ifi=e all he) othe) =hild)en in o)de) to sa,e the fi)st8>o)n? o) :h; a dau-hte) <ust sell he) =hastit; to -et funds to pa; fo) the fathe)*s dissipation& and the li@e' Sta)tin- as +i-ht +eason& E6i)iE has& in <; opinion& often stooped to =asuist);' It has e,en de-ene)ated into =o:a)dl; fea) of =ensu)e' I <i-ht sa; of E6i)iE :hat S=ott :)ote of pat)iotis<& that 9as it is the fai)est& so it is often the <ost suspi=ious& <as@ of Bushido: the Soul of Japan 19/95 othe) feelin-s'9 1a))ied >e;ond o) >elo: +i-ht +eason& E6i)iE >e=a<e a <onst)ous <isno<e)' It ha)>o)ed unde) its :in-s e,e); so)t of sophist); and h;po=)is;' It <i-ht easil; 88 ha,e >een tu)ned into a nest of =o:a)di=e& if Bushido had not a @een and =o))e=t sense of Bushido: the Soul of Japan 7//95 1OU+6E& THE S!I+IT OF D+I"6 "D BE+I"6& to the =onside)ation of :hi=h :e shall no: )etu)n' 1ou)a-e :as s=a)=el; dee<ed :o)th; to >e =ounted a<on- ,i)tues& unless it :as eKe)=ised in the =ause of +i-hteousness' In his 9nale=ts9 1onfu=ius defines 1ou)a-e >; eKplainin-& as is often his :ont& :hat its ne-ati,e is' 9!e)=ei,in- :hat is )i-ht&9 he sa;s& 9and doin- it not& a)-ues la=@ of =ou)a-e'9 !ut this epi-)a< into a positi,e state<ent& and it )uns& 91ou)a-e is doin- :hat is )i-ht'9 To )un all @inds of haHa)ds& to Feopa)diHe one*s self& to )ush into the Fa:s of death 88 these a)e too often identified :ith 3alo)& and in the p)ofession of a)<s su=h )ashness of =ondu=t 88 :hat Sha@espea)e =alls& 9,alo) <is>e-ot9 88 is unFustl; applauded? >ut not so in the !)e=epts of 4ni-hthood' Death fo) a =ause un:o)th; of d;in- fo)& :as =alled a 9do-*s death'9 9To )ush into the thi=@ of >attle and to >e slain in it&9 sa;s a !)in=e of (ito& 9is eas; enou-h& and the <e)est =hu)l is eGual to the tas@? >ut&9 he =ontinues& 9it is t)ue =ou)a-e to li,e :hen it is )i-ht to li,e& and to die onl; :hen it is )i-ht to die&9 and ;et the !)in=e had not e,en hea)d of the na<e of !lato& :ho defines =ou)a-e as 9the @no:led-e of thin-s that a <an should fea) and that he should not fea)'9 distin=tion :hi=h is <ade in the 5est >et:een <o)al and ph;si=al =ou)a-e has lon- >een )e=o-niHed a<on- us' 5hat sa<u)ai ;outh has not hea)d of 96)eat 3alo)9 and the 93alo) of a 3illeinB9 3alo)& Fo)titude& B)a,e);& Fea)lessness& 1ou)a-e& >ein- the Gualities of soul :hi=h appeal <ost easil; to Fu,enile <inds& and :hi=h =an >e t)ained >; eKe)=ise and eKa<ple& :e)e& so to spea@& the <ost popula) ,i)tues& ea)l; e<ulated a<on- the ;outh' Sto)ies of <ilita); eKploits :e)e )epeated al<ost >efo)e >o;s left thei) <othe)*s >)east' Does a little >oo>; =); fo) an; a=heB The <othe) s=olds hi< in this fashion: 95hat a =o:a)d to =); fo) a t)iflin- painA 5hat :ill ;ou do :hen ;ou) a)< is =ut off in >attleB 5hat :hen ;ou a)e =alled upon to =o<<it Eha)a@i)iEB9 5e all @no: the patheti= fo)titude of a fa<ished little >o;8p)in=e of Sendai& :ho in the d)a<a is <ade to sa; to his little pa-e& 9Seest thou those tin; spa))o:s in the nest& ho: thei) ;ello: >ills a)e opened :ide& and no: seeA the)e =o<es thei) <othe) :ith :o)<s to feed the<' Ho: ea-e)l; and happil; the little ones eatA >ut fo) a sa<u)ai& :hen his sto<a=h is e<pt;& it is a Bushido: the Soul of Japan 71/95 dis-)a=e to feel hun-e)'9 ne=dotes of fo)titude and >)a,e); a>ound in nu)se); tales& thou-h sto)ies of this @ind a)e not >; an; <eans the onl; <ethod of ea)l; i<>uin- the spi)it :ith da)in- and fea)lessness' !a)ents& :ith ste)nness so<eti<es ,e)-in- on =)uelt;& set thei) =hild)en to tas@s that =alled fo)th all the plu=@ that :as in the<' 9Bea)s hu)l thei) =u>s do:n the -o)-e&9 the; said' Sa<u)ai*s sons :e)e let do:n the steep ,alle;s of ha)dship& and spu))ed to Sis;phus8li@e tas@s' O==asional dep)i,ation of food o) eKposu)e to =old& :as =onside)ed a hi-hl; effi=a=ious test fo) inu)in- the< to endu)an=e' 1hild)en of tende) a-e :e)e sent a<on- utte) st)an-e)s :ith so<e <essa-e to deli,e)& :e)e <ade to )ise >efo)e the sun& and >efo)e >)ea@fast attend to thei) )eadin- eKe)=ises& :al@in- to thei) tea=he) :ith >a)e feet in the =old of :inte)? the; f)eGuentl; 88 on=e o) t:i=e a <onth& as on the festi,al of a -od of lea)nin-& 88 =a<e to-ethe) in s<all -)oups and passed the ni-ht :ithout sleep& in )eadin- aloud >; tu)ns' !il-)i<a-es to all so)ts of un=ann; pla=es 88 to eKe=ution -)ounds& to -)a,e;a)ds& to houses )eputed to >e haunted& :e)e fa,o)ite pasti<es of the ;oun-' In the da;s :hen de=apitation :as pu>li=& not onl; :e)e s<all >o;s sent to :itness the -hastl; s=ene& >ut the; :e)e <ade to ,isit alone the pla=e in the da)@ness of ni-ht and the)e to lea,e a <a)@ of thei) ,isit on the t)un@less head' Does this ult)a8Spa)tan s;ste< of 9d)illin- the ne),es9 st)i@e the <ode)n peda-o-ist :ith ho))o) and dou>t 88 dou>t :hethe) the tenden=; :ould not >e >)utaliHin-& nippin- in the >ud the tende) e<otions of the hea)tB Let us see :hat othe) =on=epts Bushido had of 3alo)' The spi)itual aspe=t of ,alo) is e,iden=ed >; =o<posu)e 88 =al< p)esen=e of <ind' T)anGuillit; is =ou)a-e in )epose' It is a stati=al <anifestation of ,alo)& as da)in- deeds a)e a d;na<i=al' t)ul; >)a,e <an is e,e) se)ene? he is ne,e) ta@en >; su)p)ise? nothin- )uffles the eGuani<it; of his spi)it' In the heat of >attle he )e<ains =ool? in the <idst of =atast)ophes he @eeps le,el his <ind' Ea)thGua@es do not sha@e hi<& he lau-hs at sto)<s' 5e ad<i)e hi< as t)ul; -)eat& :ho& in the <ena=in- p)esen=e of dan-e) o) death& )etains his self8 possession? :ho& fo) instan=e& =an =o<pose a poe< unde) i<pendin- pe)il o) hu< a st)ain in the fa=e of death' Su=h indul-en=e >et)a;in- no t)e<o) in the :)itin- o) in the ,oi=e& is ta@en as an infalli>le indeK of a la)-e natu)e 88 of :hat :e =all a =apa=ious <ind CE;o;TED& Bushido: the Soul of Japan 77/95 :hi=h& fo) f)o< >ein- p)essed o) =)o:ded& has al:a;s )oo< fo) so<ethin- <o)e' It passes =u))ent a<on- us as a pie=e of authenti= histo);& that as Uta Do@an& the -)eat >uilde) of the =astle of To@;o& :as pie)=ed th)ou-h :ith a spea)& his assassin& @no:in- the poeti=al p)edile=tion of his ,i=ti<& a==o<panied his th)ust :ith this =ouplet 88 9hA ho: in <o<ents li@e these Ou) hea)t doth -)ud-e the li-ht of life?9 :he)eupon the eKpi)in- he)o& not one :hit daunted >; the <o)tal :ound in his side& added the lines 88 9Had not in hou)s of pea=e& It lea)ned to li-htl; loo@ on life'9 The)e is e,en a spo)ti,e ele<ent in a =ou)a-eous natu)e' Thin-s :hi=h a)e se)ious to o)dina); people& <a; >e >ut pla; to the ,aliant' Hen=e in old :a)fa)e it :as not at all )a)e fo) the pa)ties to a =onfli=t to eK=han-e )epa)tee o) to >e-in a )heto)i=al =ontest' 1o<>at :as not solel; a <atte) of >)ute fo)=e? it :as& as& :ell& an intelle=tual en-a-e<ent' Of su=h =ha)a=te) :as the >attle fou-ht on the >an@ of the 4o)o<o +i,e)& late in the ele,enth =entu);' The easte)n a)<; )outed& its leade)& Sadato& too@ to fli-ht' 5hen the pu)suin- -ene)al p)essed hi< ha)d and =alled aloud 88 9It is a dis-)a=e fo) a :a))io) to sho: his >a=@ to the ene<;&9 Sadato )eined his ho)se? upon this the =onGue)in- =hief shouted an i<p)o<ptu ,e)se 88 9To)n into sh)eds is the :a)p of the =loth9 CE@o)o<oED' S=a)=el; had the :o)ds es=aped his lips :hen the defeated :a))io)& undis<a;ed& =o<pleted the =ouplet 88 9Sin=e a-e has :o)n its th)eads >; use'9 #oshiie& :hose >o: had all the :hile >een >ent& suddenl; unst)un- it and tu)ned a:a;& lea,in- his p)ospe=ti,e ,i=ti< to do as he pleased' 5hen as@ed the )eason of his st)an-e >eha,io)& he )eplied that he =ould not >ea) to put to sha<e one :ho had @ept his p)esen=e of <ind :hile hotl; pu)sued >; his ene<;' Bushido: the Soul of Japan 7./95 The so))o: :hi=h o,e)too@ nton; and O=ta,ius at the death of B)utus& has >een the -ene)al eKpe)ien=e of >)a,e <en' 4enshin& :ho fou-ht fo) fou)teen ;ea)s :ith Shin-en& :hen he hea)d of the latte)*s death& :ept aloud at the loss of 9the >est of ene<ies'9 It :as this sa<e 4enshin :ho had set a no>le eKa<ple fo) all ti<e& in his t)eat<ent of Shin-en& :hose p)o,in=es la; in a <ountainous )e-ion Guite a:a; f)o< the sea& and :ho had =onseGuentl; depended upon the HVFV p)o,in=es of the To@aido fo) salt' The HVFV p)in=e :ishin- to :ea@en hi<& althou-h not openl; at :a) :ith hi<& had =ut off f)o< Shin-en all t)affi= in this i<po)tant a)ti=le' 4enshin& hea)in- of his ene<;*s dile<<a and a>le to o>tain his salt f)o< the =oast of his o:n do<inions& :)ote Shin-en that in his opinion the HVFV lo)d had =o<<itted a ,e); <ean a=t& and that althou-h he C4enshinD :as at :a) :ith hi< CShin-enD he had o)de)ed his su>Fe=ts to fu)nish hi< :ith plent; of salt 88 addin-& 9I do not fi-ht :ith salt& >ut :ith the s:o)d&9 affo)din- <o)e than a pa)allel to the :o)ds of 1a<illus& 95e +o<ans do not fi-ht :ith -old& >ut :ith i)on'9 "ietHs=he spo@e fo) the sa<u)ai hea)t :hen he :)ote& 9#ou a)e to >e p)oud of ;ou) ene<;? then& the su==ess of ;ou) ene<; is ;ou) su==ess also'9 Indeed ,alo) and hono) ali@e )eGui)ed that :e should o:n as ene<ies in :a) onl; su=h as p)o,e :o)th; of >ein- f)iends in pea=e' 5hen ,alo) attains this hei-ht& it >e=o<es a@in to Bushido: the Soul of Japan 72/95 BE"E3OLE"1E& THE FEELI"6 OF DIST+ESS& lo,e& <a-nani<it;& affe=tion fo) othe)s& s;<path; and pit;& :hi=h :e)e e,e) )e=o-niHed to >e sup)e<e ,i)tues& the hi-hest of all the att)i>utes of the hu<an soul' Bene,olen=e :as dee<ed a p)in=el; ,i)tue in a t:ofold sense? 88 p)in=el; a<on- the <anifold att)i>utes of a no>le spi)it? p)in=el; as pa)ti=ula)l; >efittin- a p)in=el; p)ofession' 5e needed no Sha@espea)e to feel 88 thou-h& pe)haps& li@e the )est of the :o)ld& :e needed hi< to eKp)ess it 88 that <e)=; >e=a<e a <ona)=h >ette) than his =)o:n& that it :as a>o,e his s=epte)ed s:a;' Ho: often >oth 1onfu=ius and (en=ius )epeat the hi-hest )eGui)e<ent of a )ule) of <en to =onsist in >ene,olen=e' 1onfu=ius :ould sa;& 9Let >ut a p)in=e =ulti,ate ,i)tue& people :ill flo=@ to hi<? :ith people :ill =o<e to hi< lands? lands :ill >)in- fo)th fo) hi< :ealth? :ealth :ill -i,e hi< the >enefit of )i-ht uses' 3i)tue is the )oot& and :ealth an out=o<e'9 -ain& 9"e,e) has the)e >een a =ase of a so,e)ei-n lo,in- >ene,olen=e& and the people not lo,in- )i-hteousness&9 (en=ius follo:s =lose at his heels and sa;s& 9Instan=es a)e on )e=o)d :he)e indi,iduals attained to sup)e<e po:e) in a sin-le state& :ithout >ene,olen=e& >ut ne,e) ha,e I hea)d of a :hole e<pi)e fallin- into the hands of one :ho la=@ed this ,i)tue'9 lso& 88 9It is i<possi>le that an; one should >e=o<e )ule) of the people to :ho< the; ha,e not ;ielded the su>Fe=tion of thei) hea)ts'9 Both defined this indispensa>le )eGui)e<ent in a )ule) >; sa;in-& 9Bene,olen=e 88 Bene,olen=e is (an'9 Unde) the )P-i<e of feudalis<& :hi=h =ould easil; >e pe),e)ted into <ilita)is<& it :as to Bene,olen=e that :e o:ed ou) deli,e)an=e f)o< despotis< of the :o)st @ind' n utte) su))ende) of 9life and li<>9 on the pa)t of the -o,e)ned :ould ha,e left nothin- fo) the -o,e)nin- >ut self8:ill& and this has fo) its natu)al =onseGuen=e the -)o:th of that a>solutis< so often =alled 9o)iental despotis<&9 88 as thou-h the)e :e)e no despots of o==idental histo);A Let it >e fa) f)o< <e to uphold despotis< of an; so)t? >ut it is a <ista@e to identif; feudalis< :ith it' 5hen F)ede)i=@ the 6)eat :)ote that 94in-s a)e the fi)st se),ants of the State&9 Fu)ists thou-ht )i-htl; that a ne: e)a :as )ea=hed in the de,elop<ent of f)eedo<' St)an-el; =oin=idin- in ti<e& in the >a=@:oods of "o)th8 :este)n Japan& #oHan of #onPHa:a <ade eKa=tl; the sa<e de=la)ation& sho:in- that feudalis< :as not all t;)ann; Bushido: the Soul of Japan 75/95 and opp)ession' feudal p)in=e& althou-h un<indful of o:in- )e=ip)o=al o>li-ations to his ,assals& felt a hi-he) sense of )esponsi>ilit; to his an=esto)s and to Hea,en' He :as a fathe) to his su>Fe=ts& :ho< Hea,en ent)usted to his =a)e' In a sense not usuall; assi-ned to the te)<& Bushido a==epted and =o))o>o)ated pate)nal -o,e)n<ent 88 pate)nal also as opposed to the less inte)ested a,un=ula) -o,e)n<ent CUn=le Sa<*s& to :itAD' The diffe)en=e >et:een a despoti= and a pate)nal -o,e)n<ent lies in this& that in the one the people o>e; )elu=tantl;& :hile in the othe) the; do so :ith 9that p)oud su><ission& that di-nified o>edien=e& that su>o)dination of hea)t :hi=h @ept ali,e& e,en in se),itude itself& the spi)it of eKalted f)eedo<'9I0J The old sa;in- is not enti)el; false :hi=h =alled the @in- of En-land the 9@in- of de,ils& >e=ause of his su>Fe=ts* often insu))e=tions a-ainst& and depositions of& thei) p)in=es&9 and :hi=h <ade the F)en=h <ona)=h the 9@in- of asses& >e=ause of thei) infinite taKes and I<positions&9 >ut :hi=h -a,e the title of 9the @in- of <en9 to the so,e)ei-n of Spain 9>e=ause of his su>Fe=ts* :illin- o>edien=e'9 But enou-hA 88 3i)tue and a>solute po:e) <a; st)i@e the n-lo8SaKon <ind as te)<s :hi=h it is i<possi>le to ha)<oniHe' !o>;edonostseff has =lea)l; set >efo)e us the =ont)ast in the foundations of En-lish and othe) Eu)opean =o<<unities? na<el; that these :e)e o)-aniHed on the >asis of =o<<on inte)est& :hile that :as distin-uished >; a st)on-l; de,eloped independent pe)sonalit;' 5hat this +ussian states<an sa;s of the pe)sonal dependen=e of indi,iduals on so<e so=ial allian=e and in the end of ends of the State& a<on- the =ontinental nations of Eu)ope and pa)ti=ula)l; a<on- Sla,oni= peoples& is dou>l; t)ue of the Japanese' Hen=e not onl; is a f)ee eKe)=ise of <ona)=hi=al po:e) not felt as hea,il; >; us as in Eu)ope& >ut it is -ene)all; <ode)ated >; pa)ental =onside)ation fo) the feelin-s of the people' 9>solutis<&9 sa;s Bis<a)=@& 9p)i<a)il; de<ands in the )ule) i<pa)tialit;& honest;& de,otion to dut;& ene)-; and in:a)d hu<ilit;'9 If I <a; >e allo:ed to <a@e one <o)e Guotation on this su>Fe=t& I :ill =ite f)o< the spee=h of the 6e)<an E<pe)o) at 1o>lenH& in :hi=h he spo@e of 94in-ship& >; the -)a=e of 6od& :ith its hea,; duties& its t)e<endous )esponsi>ilit; to the 1)eato) alone& f)o< :hi=h no <an& no <iniste)& no pa)lia<ent& =an )elease the <ona)=h'9 Bushido: the Soul of Japan 7M/95 5e @ne: Bene,olen=e :as a tende) ,i)tue and <othe)8li@e' If up)i-ht +e=titude and ste)n Justi=e :e)e pe=ulia)l; <as=uline& (e)=; had the -entleness and the pe)suasi,eness of a fe<inine natu)e' 5e :e)e :a)ned a-ainst indul-in- in indis=)i<inate =ha)it;& :ithout seasonin- it :ith Fusti=e and )e=titude' (asa<unP eKp)essed it :ell in his oft8Guoted apho)is< 88 9+e=titude =a))ied to eK=ess ha)dens into stiffness? Bene,olen=e indul-ed >e;ond <easu)e sin@s into :ea@ness'9 Fo)tunatel; (e)=; :as not so )a)e as it :as >eautiful& fo) it is uni,e)sall; t)ue that 9The >)a,est a)e the tende)est& the lo,in- a)e the da)in-'9 9EBushi no nasa@PE9 88 the tende)ness of a :a))io) 88 had a sound :hi=h appealed at on=e to :hate,e) :as no>le in us? not that the <e)=; of a sa<u)ai :as -ene)i=all; diffe)ent f)o< the <e)=; of an; othe) >ein-& >ut >e=ause it i<plied <e)=; :he)e <e)=; :as not a >lind i<pulse& >ut :he)e it )e=o-niHed due )e-a)d to Fusti=e& and :he)e <e)=; did not )e<ain <e)el; a =e)tain state of <ind& >ut :he)e it :as >a=@ed :ith po:e) to sa,e o) @ill' s e=ono<ists spea@ of de<and as >ein- effe=tual o) ineffe=tual& si<ila)l; :e <a; =all the <e)=; of >ushi effe=tual& sin=e it i<plied the po:e) of a=tin- fo) the -ood o) det)i<ent of the )e=ipient' !)idin- the<sel,es as the; did in thei) >)ute st)en-th and p)i,ile-es to tu)n it into a==ount& the sa<u)ai -a,e full =onsent to :hat (en=ius tau-ht =on=e)nin- the po:e) of Lo,e' 9Bene,olen=e&9 he sa;s& 9>)in-s unde) its s:a; :hate,e) hinde)s its po:e)& Fust as :ate) su>dues fi)e: the; onl; dou>t the po:e) of :ate) to Guen=h fla<es :ho t); to eKtin-uish :ith a =upful a :hole >u)nin- :a-on8 load of fa-ots'9 He also sa;s that 9the feelin- of dist)ess is the )oot of >ene,olen=e& the)efo)e a >ene,olent <an is e,e) <indful of those :ho a)e suffe)in- and in dist)ess'9 Thus did (en=ius lon- anti=ipate da< S<ith :ho founds his ethi=al philosoph; on S;<path;' It is indeed st)i@in- ho: =losel; the =ode of @ni-htl; hono) of one =ount); =oin=ides :ith that of othe)s? in othe) :o)ds& ho: the <u=h a>used o)iental ideas of <o)als find thei) =ounte)pa)ts in the no>lest <aKi<s of Eu)opean lite)atu)e' If the :ell8@no:n lines& Hae ti>i e)unt a)tes 88 pa=isGue i<pone)e <o)e<& !a)=e)e su>Fe=tis& et de>ella)e supe)>os& Bushido: the Soul of Japan 7N/95 :e)e sho:n a Japanese -entle<an& he <i-ht )eadil; a==use the (antuan >a)d of pla-ia)iHin- f)o< the lite)atu)e of his o:n =ount);' Bene,olen=e to the :ea@& the do:nt)odden o) the ,anGuished& :as e,e) eKtolled as pe=ulia)l; >e=o<in- to a sa<u)ai' Lo,e)s of Japanese a)t <ust >e fa<ilia) :ith the )ep)esentation of a p)iest )idin- >a=@:a)ds on a =o:' The )ide) :as on=e a :a))io) :ho in his da; <ade his na<e a >;8:o)d of te))o)' In that te))i>le >attle of Su<ano8u)a& C1102 'D'D& :hi=h :as one of the <ost de=isi,e in ou) histo);& he o,e)too@ an ene<; and in sin-le =o<>at had hi< in the =lut=h of his -i-anti= a)<s' "o: the etiGuette of :a) )eGui)ed that on su=h o==asions no >lood should >e spilt& unless the :ea@e) pa)t; p)o,ed to >e a <an of )an@ o) a>ilit; eGual to that of the st)on-e)' The -)i< =o<>atant :ould ha,e the na<e of the <an unde) hi<? >ut he )efusin- to <a@e it @no:n& his hel<et :as )uthlessl; to)n off& :hen the si-ht of a Fu,enile fa=e& fai) and >ea)dless& <ade the astonished @ni-ht )elaK his hold' Helpin- the ;outh to his feet& in pate)nal tones he >ade the st)iplin- -o: 9Off& ;oun- p)in=e& to th; <othe)*s sideA The s:o)d of 4u<a-a;e shall ne,e) >e ta)nished >; a d)op of th; >lood' Haste and flee o*e) ;on pass >efo)e th; ene<ies =o<e in si-htA9 The ;oun- :a))io) )efused to -o and >e--ed 4u<a-a;e& fo) the hono) of >oth& to despat=h hi< on the spot' >o,e the hoa); head of the ,ete)an -lea<s the =old >lade& :hi=h <an; a ti<e >efo)e has sunde)ed the =ho)ds of life& >ut his stout hea)t Guails? the)e flashes ath:a)t his <ental e;e the ,ision of his o:n >o;& :ho this self8sa<e da; <a)=hed to the sound of >u-le to t); his <aiden a)<s? the st)on- hand of the :a))io) Gui,e)s? a-ain he >e-s his ,i=ti< to flee fo) his life' Findin- all his ent)eaties ,ain and hea)in- the app)oa=hin- steps of his =o<)ades& he eK=lai<s: 9If thou a)t o,e)ta@en& thou <a;est fall at a <o)e i-no>le hand than <ine' O& thou InfiniteA )e=ei,e his soulA9 In an instant the s:o)d flashes in the ai)& and :hen it falls it is )ed :ith adoles=ent >lood' 5hen the :a) is ended& :e find ou) soldie) )etu)nin- in t)iu<ph& >ut little =a)es he no: fo) hono) o) fa<e? he )enoun=es his :a)li@e =a)ee)& sha,es his head& dons a p)iestl; -a)>& de,otes the )est of his da;s to hol; pil-)i<a-e& ne,e) tu)nin- his >a=@ to the 5est& :he)e lies the !a)adise :hen=e sal,ation =o<es and :hithe) the sun hastes dail; fo) his )est' 1)iti=s <a; point out fla:s in this sto);& :hi=h is =asuisti=all; ,ulne)a>le' Let it >e: all the sa<e it sho:s that Tende)ness& !it; and Lo,e& :e)e t)aits :hi=h Bushido: the Soul of Japan 70/95 ado)ned the <ost san-uina); eKploits of the sa<u)ai' It :as an old <aKi< a<on- the< that 9It >e=o<eth not the fo:le) to sla; the >i)d :hi=h ta@es )efu-e in his >oso<'9 This in a la)-e <easu)e eKplains :h; the +ed 1)oss <o,e<ent& =onside)ed pe=ulia)l; 1h)istian& so )eadil; found a fi)< footin- a<on- us' Fo) de=ades >efo)e :e hea)d of the 6ene,a 1on,ention& Ba@in& ou) -)eatest no,elist& had fa<ilia)iHed us :ith the <edi=al t)eat<ent of a fallen foe' In the p)in=ipalit; of Satsu<a& noted fo) its <a)tial spi)it and edu=ation& the =usto< p)e,ailed fo) ;oun- <en to p)a=ti=e <usi=? not the >last of t)u<pets o) the >eat of d)u<s& 88 9those =la<o)ous ha)>in-e)s of >lood and death9 88 sti))in- us to i<itate the a=tions of a ti-e)& >ut sad and tende) <elodies on the E>i:aE&I9J soothin- ou) fie); spi)its& d)a:in- ou) thou-hts a:a; f)o< s=ent of >lood and s=enes of =a)na-e' !ol;>ius tells us of the 1onstitution of )=adia& :hi=h )eGui)ed all ;ouths unde) thi)t; to p)a=ti=e <usi=& in o)de) that this -entle a)t <i-ht alle,iate the )i-o)s of that in=le<ent )e-ion' It is to its influen=e that he att)i>utes the a>sen=e of =)uelt; in that pa)t of the )=adian <ountains' "o) :as Satsu<a the onl; pla=e in Japan :he)e -entleness :as in=ul=ated a<on- the :a))io) =lass' !)in=e of Shi)a@a:a Fots do:n his )ando< thou-hts& and a<on- the< is the follo:in-: 9Thou-h the; =o<e stealin- to ;ou) >edside in the silent :at=hes of the ni-ht& d)i,e not a:a;& >ut )athe) =he)ish these 88 the f)a-)an=e of flo:e)s& the sound of distant >ells& the inse=t hu<<in- of a f)ost; ni-ht'9 nd a-ain& 9Thou-h the; <a; :ound ;ou) feelin-s& these th)ee ;ou ha,e onl; to fo)-i,e& the >)eeHe that s=atte)s ;ou) flo:e)s& the =loud that hides ;ou) <oon& and the <an :ho t)ies to pi=@ Gua))els :ith ;ou'9 It :as ostensi>l; to eKp)ess& >ut a=tuall; to =ulti,ate& these -entle) e<otions that the :)itin- of ,e)ses :as en=ou)a-ed' Ou) poet); has the)efo)e a st)on- unde)=u))ent of pathos and tende)ness' :ell8@no:n ane=dote of a )usti= sa<u)ai illust)ates a =ase in point' 5hen he :as told to lea)n ,e)sifi=ation& and 9The 5a)>le)*s "otes9I1/J :as -i,en hi< fo) the su>Fe=t of his fi)st atte<pt& his fie); spi)it )e>elled and he Eflun-E at the feet of his <aste) this un=outh p)odu=tion& :hi=h )an 9The >)a,e :a))io) @eeps apa)t Bushido: the Soul of Japan 79/95 The ea) that <i-ht listen To the :a)>le)*s son-'9 His <aste)& undaunted >; the =)ude senti<ent& =ontinued to en=ou)a-e the ;outh& until one da; the <usi= of his soul :as a:a@ened to )espond to the s:eet notes of the Eu-uisuE& and he :)ote 9Stands the :a))io)& <ailed and st)on-& To hea) the u-uisu*s son-& 5a)>led s:eet the t)ees a<on-'9 5e ad<i)e and enFo; the he)oi= in=ident in 4W)ne)*s sho)t life& :hen& as he la; :ounded on the >attle8field& he s=)i>>led his fa<ous 9Fa)e:ell to Life'9 In=idents of a si<ila) @ind :e)e not at all unusual in ou) :a)fa)e' Ou) pith;& epi-)a<<ati= poe<s :e)e pa)ti=ula)l; :ell suited to the i<p)o,isation of a sin-le senti<ent' E,e);>od; of an; edu=ation :as eithe) a poet o) a poetaste)' "ot inf)eGuentl; a <a)=hin- soldie) <i-ht >e seen to halt& ta@e his :)itin- utensils f)o< his >elt& and =o<pose an ode& 88 and su=h pape)s :e)e found afte):a)d in the hel<ets o) the >)east8plates& :hen these :e)e )e<o,ed f)o< thei) lifeless :ea)e)s' 5hat 1h)istianit; has done in Eu)ope to:a)d )ousin- =o<passion in the <idst of >elli-e)ent ho))o)s& lo,e of <usi= and lette)s has done in Japan' The =ulti,ation of tende) feelin-s >)eeds =onside)ate )e-a)d fo) the suffe)in-s of othe)s' (odest; and =o<plaisan=e& a=tuated >; )espe=t fo) othe)s* feelin-s& a)e at the )oot of Bushido: the Soul of Japan .//95 !OLITE"ESS& that =ou)tes; and u)>anit; of <anne)s :hi=h has >een noti=ed >; e,e); fo)ei-n tou)ist as a <a)@ed Japanese t)ait' !oliteness is a poo) ,i)tue& if it is a=tuated onl; >; a fea) of offendin- -ood taste& :he)eas it should >e the out:a)d <anifestation of a s;<patheti= )e-a)d fo) the feelin-s of othe)s' It also i<plies a due )e-a)d fo) the fitness of thin-s& the)efo)e due )espe=t to so=ial positions? fo) these latte) eKp)ess no pluto=)ati= distin=tions& >ut :e)e o)i-inall; distin=tions fo) a=tual <e)it' In its hi-hest fo)<& politeness al<ost app)oa=hes lo,e' 5e <a; )e,e)entl; sa;& politeness 9suffe)eth lon-& and is @ind? en,ieth not& ,aunteth not itself& is not puffed up? doth not >eha,e itself unsee<l;& see@eth not he) o:n& is not easil; p)o,o@ed& ta@eth not a==ount of e,il'9 Is it an; :onde) that !)ofesso) Dean& in spea@in- of the siK ele<ents of Hu<anit;& a==o)ds to !oliteness an eKalted position& inas<u=h as it is the )ipest f)uit of so=ial inte)=ou)seB 5hile thus eKtollin- !oliteness& fa) >e it f)o< <e to put it in the f)ont )an@ of ,i)tues' If :e anal;He it& :e shall find it =o))elated :ith othe) ,i)tues of a hi-he) o)de)? fo) :hat ,i)tue stands aloneB 5hile 88 o) )athe) >e=ause 88 it :as eKalted as pe=ulia) to the p)ofession of a)<s& and as su=h estee<ed in a de-)ee hi-he) than its dese)ts& the)e =a<e into eKisten=e its =ounte)feits' 1onfu=ius hi<self has )epeatedl; tau-ht that eKte)nal appu)tenan=es a)e as little a pa)t of p)op)iet; as sounds a)e of <usi=' 5hen p)op)iet; :as ele,ated to the Esine Gua nonE of so=ial inte)=ou)se& it :as onl; to >e eKpe=ted that an ela>o)ate s;ste< of etiGuette should =o<e into ,o-ue to t)ain ;outh in =o))e=t so=ial >eha,io)' Ho: one <ust >o: in a==ostin- othe)s& ho: he <ust :al@ and sit& :e)e tau-ht and lea)ned :ith ut<ost =a)e' Ta>le <anne)s -)e: to >e a s=ien=e' Tea se),in- and d)in@in- :e)e )aised to a =e)e<on;' <an of edu=ation is& of =ou)se& eKpe=ted to >e <aste) of all these' 3e); fitl; does ()' 3e>len& in his inte)estin- >oo@&I11J =all de=o)u< 9a p)odu=t and an eKponent of the leisu)e8=lass life'9 I ha,e hea)d sli-htin- )e<a)@s <ade >; Eu)opeans upon ou) Bushido: the Soul of Japan .1/95 ela>o)ate dis=ipline of politeness' It has >een =)iti=iHed as a>so)>in- too <u=h of ou) thou-ht and in so fa) a foll; to o>se),e st)i=t o>edien=e to it' I ad<it that the)e <a; >e unne=essa); ni=eties in =e)e<onious etiGuette& >ut :hethe) it pa)ta@es as <u=h of foll; as the adhe)en=e to e,e)8=han-in- fashions of the 5est& is a Guestion not ,e); =lea) to <; <ind' E,en fashions I do not =onside) solel; as f)ea@s of ,anit;? on the =ont)a);& I loo@ upon these as a =easeless sea)=h of the hu<an <ind fo) the >eautiful' (u=h less do I =onside) ela>o)ate =e)e<on; as alto-ethe) t)i,ial? fo) it denotes the )esult of lon- o>se),ation as to the <ost app)op)iate <ethod of a=hie,in- a =e)tain )esult' If the)e is an;thin- to do& the)e is =e)tainl; a >est :a; to do it& and the >est :a; is >oth the <ost e=ono<i=al and the <ost -)a=eful' ()' Spen=e) defines -)a=e as the <ost e=ono<i=al <anne) of <otion' The tea =e)e<on; p)esents =e)tain definite :a;s of <anipulatin- a >o:l& a spoon& a nap@in& et=' To a no,i=e it loo@s tedious' But one soon dis=o,e)s that the :a; p)es=)i>ed is& afte) all& the <ost sa,in- of ti<e and la>o)? in othe) :o)ds& the <ost e=ono<i=al use of fo)=e& 88 hen=e& a==o)din- to Spen=e)*s di=tu<& the <ost -)a=eful' The spi)itual si-nifi=an=e of so=ial de=o)u<& 88 o)& I <i-ht sa;& to >o))o: f)o< the ,o=a>ula); of the 9!hilosoph; of 1lothes&9 the spi)itual dis=ipline of :hi=h etiGuette and =e)e<on; a)e <e)e out:a)d -a)<ents& 88 is out of all p)opo)tion to :hat thei) appea)an=e :a))ants us in >elie,in-' I <i-ht follo: the eKa<ple of ()' Spen=e) and t)a=e in ou) =e)e<onial institutions thei) o)i-ins and the <o)al <oti,es that -a,e )ise to the<? >ut that is not :hat I shall endea,o) to do in this >oo@' It is the <o)al t)ainin- in,ol,ed in st)i=t o>se),an=e of p)op)iet;& that I :ish to e<phasiHe' I ha,e said that etiGuette :as ela>o)ated into the finest ni=eties& so <u=h so that diffe)ent s=hools ad,o=atin- diffe)ent s;ste<s& =a<e into eKisten=e' But the; all united in the ulti<ate essential& and this :as put >; a -)eat eKponent of the >est @no:n s=hool of etiGuette& the O-asa:a)a& in the follo:in- te)<s: 9The end of all etiGuette is to so =ulti,ate ;ou) <ind that e,en :hen ;ou a)e Guietl; seated& not the )ou-hest )uffian =an da)e <a@e onset on ;ou) pe)son'9 It <eans& in othe) :o)ds& that >; =onstant eKe)=ise in =o))e=t <anne)s& one >)in-s all the pa)ts and fa=ulties of his >od; into pe)fe=t o)de) and into su=h ha)<on; :ith itself and its Bushido: the Soul of Japan .7/95 en,i)on<ent as to eKp)ess the <aste); of spi)it o,e) the flesh' 5hat a ne: and deep si-nifi=an=e the F)en=h :o)d E>iensSan=eEI17J =o<es thus to =ontainA If the p)e<ise is t)ue that -)a=efulness <eans e=ono<; of fo)=e& then it follo:s as a lo-i=al seGuen=e that a =onstant p)a=ti=e of -)a=eful depo)t<ent <ust >)in- :ith it a )ese),e and sto)a-e of fo)=e' Fine <anne)s& the)efo)e& <ean po:e) in )epose' 5hen the >a)>a)ian 6auls& du)in- the sa=@ of +o<e& >u)st into the asse<>led Senate and da)ed pull the >ea)ds of the ,ene)a>le Fathe)s& :e thin@ the old -entle<en :e)e to >la<e& inas<u=h as the; la=@ed di-nit; and st)en-th of <anne)s' Is loft; spi)itual attain<ent )eall; possi>le th)ou-h etiGuetteB 5h; notB 88 ll )oads lead to +o<eA s an eKa<ple of ho: the si<plest thin- =an >e <ade into an a)t and then >e=o<e spi)itual =ultu)e& I <a; ta@e E1ha8no8;uE& the tea =e)e<on;' Tea8sippin- as a fine a)tA 5h; should it not >eB In the =hild)en d)a:in- pi=tu)es on the sand& o) in the sa,a-e =a),in- on a )o=@& :as the p)o<ise of a +aphael o) a (i=hael n-elo' Ho: <u=h <o)e is the d)in@in- of a >e,e)a-e& :hi=h >e-an :ith the t)ans=endental =onte<plation of a Hindoo an=ho)ite& entitled to de,elop into a hand<aid of +eli-ion and (o)alit;B That =al<ness of <ind& that se)enit; of te<pe)& that =o<posu)e and Guietness of de<eano)& :hi=h a)e the fi)st essentials of E1ha8no8;uE a)e :ithout dou>t the fi)st =onditions of )i-ht thin@in- and )i-ht feelin-' The s=)upulous =leanliness of the little )oo<& shut off f)o< si-ht and sound of the <addin- =)o:d& is in itself =ondu=i,e to di)e=t one*s thou-hts f)o< the :o)ld' The >a)e inte)io) does not en-)oss one*s attention li@e the innu<e)a>le pi=tu)es and >)i=8a8>)a= of a 5este)n pa)lo)? the p)esen=e of E@a@e<onoEI1.J =alls ou) attention <o)e to -)a=e of desi-n than to >eaut; of =olo)' The ut<ost )efine<ent of taste is the o>Fe=t ai<ed at? :he)eas an;thin- li@e displa; is >anished :ith )eli-ious ho))o)' The ,e); fa=t that it :as in,ented >; a =onte<plati,e )e=luse& in a ti<e :hen :a)s and the )u<o)s of :a)s :e)e in=essant& is :ell =al=ulated to sho: that this institution :as <o)e than a pasti<e' Befo)e ente)in- the Guiet p)e=in=ts of the tea8)oo<& the =o<pan; asse<>lin- to pa)ta@e of the =e)e<on; laid aside& to-ethe) :ith thei) s:o)ds& the fe)o=it; of the >attle8field o) the =a)es of -o,e)n<ent& the)e to find pea=e and f)iendship' E1ha8no8;uE is <o)e than a =e)e<on; 88 it is a fine a)t? Bushido: the Soul of Japan ../95 it is poet);& :ith a)ti=ulate -estu)es fo) )h;th<: it is a E<odus ope)andiE of soul dis=ipline' Its -)eatest ,alue lies in this last phase' "ot inf)eGuentl; the othe) phases p)eponde)ated in the <ind of its ,ota)ies& >ut that does not p)o,e that its essen=e :as not of a spi)itual natu)e' !oliteness :ill >e a -)eat a=Guisition& if it does no <o)e than i<pa)t -)a=e to <anne)s? >ut its fun=tion does not stop he)e' Fo) p)op)iet;& sp)in-in- as it does f)o< <oti,es of >ene,olen=e and <odest;& and a=tuated >; tende) feelin-s to:a)d the sensi>ilities of othe)s& is e,e) a -)a=eful eKp)ession of s;<path;' Its )eGui)e<ent is that :e should :eep :ith those that :eep and )eFoi=e :ith those that )eFoi=e' Su=h dida=ti= )eGui)e<ent& :hen )edu=ed into s<all e,e);8da; details of life& eKp)esses itself in little a=ts s=a)=el; noti=ea>le& o)& if noti=ed& is& as one <issiona); lad; of t:ent; ;ea)s* )esiden=e on=e said to <e& 9a:full; funn;'9 #ou a)e out in the hot -la)in- sun :ith no shade o,e) ;ou? a Japanese a=Guaintan=e passes >;? ;ou a==ost hi<& and instantl; his hat is off 88 :ell& that is pe)fe=tl; natu)al& >ut the 9a:full; funn;9 pe)fo)<an=e is& that all the :hile he tal@s :ith ;ou his pa)asol is do:n and he stands in the -la)in- sun also' Ho: foolishA 88 #es& eKa=tl; so& p)o,ided the <oti,e :e)e less than this: 9#ou a)e in the sun? I s;<pathiHe :ith ;ou? I :ould :illin-l; ta@e ;ou unde) <; pa)asol if it :e)e la)-e enou-h& o) if :e :e)e fa<ilia)l; a=Guainted? as I =annot shade ;ou& I :ill sha)e ;ou) dis=o<fo)ts'9 Little a=ts of this @ind& eGuall; o) <o)e a<usin-& a)e not <e)e -estu)es o) =on,entionalities' The; a)e the 9>od;in- fo)th9 of thou-htful feelin-s fo) the =o<fo)t of othe)s' nothe) 9a:full; funn;9 =usto< is di=tated >; ou) =anons of !oliteness? >ut <an; supe)fi=ial :)ite)s on Japan& ha,e dis<issed it >; si<pl; att)i>utin- it to the -ene)al tops;8tu),;ness of the nation' E,e); fo)ei-ne) :ho has o>se),ed it :ill =onfess the a:@:a)dness he felt in <a@in- p)ope) )epl; upon the o==asion' In <e)i=a& :hen ;ou <a@e a -ift& ;ou sin- its p)aises to the )e=ipient? in Japan :e dep)e=iate o) slande) it' The unde)l;in- idea :ith ;ou is& 9This is a ni=e -ift: if it :e)e not ni=e I :ould not da)e -i,e it to ;ou? fo) it :ill >e an insult to -i,e ;ou an;thin- >ut :hat is ni=e'9 In =ont)ast to this& ou) lo-i= )uns: 9#ou a)e a ni=e pe)son& and no -ift is ni=e enou-h fo) ;ou' #ou :ill not a==ept an;thin- I =an la; at ;ou) feet eK=ept as a to@en of <; -ood :ill? Bushido: the Soul of Japan .2/95 so a==ept this& not fo) its int)insi= ,alue& >ut as a to@en' It :ill >e an insult to ;ou) :o)th to =all the >est -ift -ood enou-h fo) ;ou'9 !la=e the t:o ideas side >; side? and :e see that the ulti<ate idea is one and the sa<e' "eithe) is 9a:full; funn;'9 The <e)i=an spea@s of the <ate)ial :hi=h <a@es the -ift? the Japanese spea@s of the spi)it :hi=h p)o<pts the -ift' It is pe),e)se )easonin- to =on=lude& >e=ause ou) sense of p)op)iet; sho:s itself in all the s<allest )a<ifi=ations of ou) depo)t<ent& to ta@e the least i<po)tant of the< and uphold it as the t;pe& and pass Fud-<ent upon the p)in=iple itself' 5hi=h is <o)e i<po)tant& to eat o) to o>se),e )ules of p)op)iet; a>out eatin-B 1hinese sa-e ans:e)s& 9If ;ou ta@e a =ase :he)e the eatin- is all8i<po)tant& and the o>se),in- the )ules of p)op)iet; is of little i<po)tan=e& and =o<pa)e the< to-ethe)& :h; <e)el; sa; that the eatin- is of the <o)e i<po)tan=eB9 9(etal is hea,ie) than feathe)s&9 >ut does that sa;in- ha,e )efe)en=e to a sin-le =lasp of <etal and a :a-on8load of feathe)sB Ta@e a pie=e of :ood a foot thi=@ and )aise it a>o,e the pinna=le of a te<ple& none :ould =all it talle) than the te<ple' To the Guestion& 95hi=h is the <o)e i<po)tant& to tell the t)uth o) to >e politeB9 the Japanese a)e said to -i,e an ans:e) dia<et)i=all; opposite to :hat the <e)i=an :ill sa;& 88 >ut I fo)>ea) an; =o<<ent until I =o<e to spea@ of Bushido: the Soul of Japan .5/95 3E+1IT# O+ T+UTHFUL"ESS& :ithout :hi=h !oliteness is a fa)=e and a sho:' 9!)op)iet; =a))ied >e;ond )i-ht >ounds&9 sa;s (asa<unP& 9>e=o<es a lie'9 n an=ient poet has outdone !olonius in the ad,i=e he -i,es: 9To th;self >e faithful: if in th; hea)t thou st)a;est not f)o< t)uth& :ithout p)a;e) of thine the 6ods :ill @eep thee :hole'9 The apotheosis of Sin=e)it; to :hi=h Tsu8tsu -i,es eKp)ession in the EDo=t)ine of the (eanE& att)i>utes to it t)ans=endental po:e)s& al<ost identif;in- the< :ith the Di,ine' 9Sin=e)it; is the end and the >e-innin- of all thin-s? :ithout Sin=e)it; the)e :ould >e nothin-'9 He then d:ells :ith eloGuen=e on its fa)8)ea=hin- and lon- endu)in- natu)e& its po:e) to p)odu=e =han-es :ithout <o,e<ent and >; its <e)e p)esen=e to a==o<plish its pu)pose :ithout effo)t' F)o< the 1hinese ideo-)a< fo) Sin=e)it;& :hi=h is a =o<>ination of 95o)d9 and 9!e)fe=t&9 one is te<pted to d)a: a pa)allel >et:een it and the "eo8!latoni= do=t)ine of ELo-osE 88 to su=h hei-ht does the sa-e soa) in his un:onted <;sti= fli-ht' L;in- o) eGui,o=ation :e)e dee<ed eGuall; =o:a)dl;' The >ushi held that his hi-h so=ial position de<anded a loftie) standa)d of ,e)a=it; than that of the t)ades<an and peasant' EBushi no i=hi8-onE 88 the :o)d of a sa<u)ai o) in eKa=t 6e)<an eGui,alent Eein +itte):o)tE 88 :as suffi=ient -ua)ant; of the t)uthfulness of an asse)tion' His :o)d =a))ied su=h :ei-ht :ith it that p)o<ises :e)e -ene)all; <ade and fulfilled :ithout a :)itten pled-e& :hi=h :ould ha,e >een dee<ed Guite >eneath his di-nit;' (an; th)illin- ane=dotes :e)e told of those :ho atoned >; death fo) Eni8-onE& a dou>le ton-ue' The )e-a)d fo) ,e)a=it; :as so hi-h that& unli@e the -ene)alit; of 1h)istians :ho pe)sistentl; ,iolate the plain =o<<ands of the Tea=he) not to s:ea)& the >est of sa<u)ai loo@ed upon an oath as de)o-ato); to thei) hono)' I a< :ell a:a)e that the; did s:ea) >; diffe)ent deities o) upon thei) s:o)ds? >ut ne,e) has s:ea)in- de-ene)ated into :anton fo)< and i))e,e)ent inte)Fe=tion' To e<phasiHe ou) :o)ds a p)a=ti=e of lite)all; sealin- :ith >lood :as so<eti<es )eso)ted to' Fo) the eKplanation of su=h a p)a=ti=e& I need onl; )efe) <; )eade)s to 6oethe*s Faust' )e=ent <e)i=an :)ite) is )esponsi>le fo) this Bushido: the Soul of Japan .M/95 state<ent& that if ;ou as@ an o)dina); Japanese :hi=h is >ette)& to tell a falsehood o) >e i<polite& he :ill not hesitate to ans:e) 9to tell a falsehoodA9 D)' !ee);I12J is pa)tl; )i-ht and pa)tl; :)on-? )i-ht in that an o)dina); Japanese& e,en a sa<u)ai& <a; ans:e) in the :a; as=)i>ed to hi<& >ut :)on- in att)i>utin- too <u=h :ei-ht to the te)< he t)anslates 9falsehood'9 This :o)d Cin Japanese EusoED is e<plo;ed to denote an;thin- :hi=h is not a t)uth CE<a@otoED o) fa=t CEhontoED' Lo:ell tells us that 5o)ds:o)th =ould not distin-uish >et:een t)uth and fa=t& and an o)dina); Japanese is in this )espe=t as -ood as 5o)ds:o)th' s@ a Japanese& o) e,en an <e)i=an of an; )efine<ent& to tell ;ou :hethe) he disli@es ;ou o) :hethe) he is si=@ at his sto<a=h& and he :ill not hesitate lon- to tell falsehoods and ans:e)& 9I li@e ;ou <u=h&9 o)& 9I a< Guite :ell& than@ ;ou'9 To sa=)ifi=e t)uth <e)el; fo) the sa@e of politeness :as )e-a)ded as an 9e<pt; fo)<9 CE@;o8)eiED and 9de=eption >; s:eet :o)ds&9 and :as ne,e) Fustified' I o:n I a< spea@in- no: of the Bushido idea of ,e)a=it;? >ut it <a; not >e a<iss to de,ote a fe: :o)ds to ou) =o<<e)=ial inte-)it;& of :hi=h I ha,e hea)d <u=h =o<plaint in fo)ei-n >oo@s and Fou)nals' loose >usiness <o)alit; has indeed >een the :o)st >lot on ou) national )eputation? >ut >efo)e a>usin- it o) hastil; =onde<nin- the :hole )a=e fo) it& let us =al<l; stud; it and :e shall >e )e:a)ded :ith =onsolation fo) the futu)e' Of all the -)eat o==upations of life& none :as fa)the) )e<o,ed f)o< the p)ofession of a)<s than =o<<e)=e' The <e)=hant :as pla=ed lo:est in the =ate-o); of ,o=ations& 88 the @ni-ht& the tille) of the soil& the <e=hani=& the <e)=hant' The sa<u)ai de)i,ed his in=o<e f)o< land and =ould e,en indul-e& if he had a <ind to& in a<ateu) fa)<in-? >ut the =ounte) and a>a=us :e)e a>ho))ed' 5e @ne: the :isdo< of this so=ial a))an-e<ent' (ontesGuieu has <ade it =lea) that the de>a))in- of the no>ilit; f)o< <e)=antile pu)suits :as an ad<i)a>le so=ial poli=;& in that it p)e,ented :ealth f)o< a==u<ulatin- in the hands of the po:e)ful' The sepa)ation of po:e) and )i=hes @ept the dist)i>ution of the latte) <o)e nea)l; eGua>le' !)ofesso) Dill& the autho) of 9+o<an So=iet; in the Last 1entu); of the 5este)n E<pi)e&9 has >)ou-ht af)esh to ou) <ind that one =ause of the de=aden=e of the +o<an E<pi)e& :as the pe)<ission -i,en to the no>ilit; to en-a-e in t)ade& and the =onseGuent <onopol; of :ealth and po:e) >; a <ino)it; of the senato)ial fa<ilies' Bushido: the Soul of Japan .N/95 1o<<e)=e& the)efo)e& in feudal Japan did not )ea=h that de-)ee of de,elop<ent :hi=h it :ould ha,e attained unde) f)ee) =onditions' The o>loGu; atta=hed to the =allin- natu)all; >)ou-ht :ithin its pale su=h as =a)ed little fo) so=ial )epute' 91all one a thief and he :ill steal:9 put a sti-<a on a =allin- and its follo:e)s adFust thei) <o)als to it& fo) it is natu)al that 9the no)<al =ons=ien=e&9 as Hu-h Bla=@ sa;s& 9)ises to the de<ands <ade on it& and easil; falls to the li<it of the standa)d eKpe=ted f)o< it'9 It is unne=essa); to add that no >usiness& =o<<e)=ial o) othe):ise& =an >e t)ansa=ted :ithout a =ode of <o)als' Ou) <e)=hants of the feudal pe)iod had one a<on- the<sel,es& :ithout :hi=h the; =ould ne,e) ha,e de,eloped& as the; did& su=h funda<ental <e)=antile institutions as the -uild& the >an@& the >ou)se& insu)an=e& =he=@s& >ills of eK=han-e& et='? >ut in thei) )elations :ith people outside thei) ,o=ation& the t)ades<en li,ed too t)ue to the )eputation of thei) o)de)' This >ein- the =ase& :hen the =ount); :as opened to fo)ei-n t)ade& onl; the <ost ad,entu)ous and uns=)upulous )ushed to the po)ts& :hile the )espe=ta>le >usiness houses de=lined fo) so<e ti<e the )epeated )eGuests of the autho)ities to esta>lish >)an=h houses' 5as Bushido po:e)less to sta; the =u))ent of =o<<e)=ial dishono)B Let us see' Those :ho a)e :ell a=Guainted :ith ou) histo); :ill )e<e<>e) that onl; a fe: ;ea)s afte) ou) t)eat; po)ts :e)e opened to fo)ei-n t)ade& feudalis< :as a>olished& and :hen :ith it the sa<u)ai*s fiefs :e)e ta@en and >onds issued to the< in =o<pensation& the; :e)e -i,en li>e)t; to in,est the< in <e)=antile t)ansa=tions' "o: ;ou <a; as@& 95h; =ould the; not >)in- thei) <u=h >oasted ,e)a=it; into thei) ne: >usiness )elations and so )efo)< the old a>usesB9 Those :ho had e;es to see =ould not :eep enou-h& those :ho had hea)ts to feel =ould not s;<pathiHe enou-h& :ith the fate of <an; a no>le and honest sa<u)ai :ho si-nall; and i))e,o=a>l; failed in his ne: and unfa<ilia) field of t)ade and indust);& th)ou-h shee) la=@ of sh)e:dness in =opin- :ith his a)tful ple>eian )i,al' 5hen :e @no: that ei-ht; pe) =ent' of the >usiness houses fail in so indust)ial a =ount); as <e)i=a& is it an; :onde) that s=a)=el; one a<on- a hund)ed sa<u)ai :ho :ent into t)ade =ould su==eed in his ne: ,o=ationB It :ill >e lon- >efo)e it :ill >e )e=o-niHed ho: <an; Bushido: the Soul of Japan .0/95 fo)tunes :e)e :)e=@ed in the atte<pt to appl; Bushido ethi=s to >usiness <ethods? >ut it :as soon patent to e,e); o>se),in- <ind that the :a;s of :ealth :e)e not the :a;s of hono)' In :hat )espe=ts& then& :e)e the; diffe)entB Of the th)ee in=enti,es to 3e)a=it; that Le=@; enu<e)ates& ,iH: the indust)ial& the politi=al& and the philosophi=al& the fi)st :as alto-ethe) la=@in- in Bushido' s to the se=ond& it =ould de,elop little in a politi=al =o<<unit; unde) a feudal s;ste<' It is in its philosophi=al& and as Le=@; sa;s& in its hi-hest aspe=t& that Honest; attained ele,ated )an@ in ou) =atalo-ue of ,i)tues' 5ith all <; sin=e)e )e-a)d fo) the hi-h =o<<e)=ial inte-)it; of the n-lo8SaKon )a=e& :hen I as@ fo) the ulti<ate -)ound& I a< told that 9Honest; is the >est poli=;&9 that it Epa;sE to >e honest' Is not this ,i)tue& then& its o:n )e:a)dB If it is follo:ed >e=ause it >)in-s in <o)e =ash than falsehood& I a< af)aid Bushido :ould )athe) indul-e in liesA If Bushido )eFe=ts a do=t)ine of EGuid p)o GuoE )e:a)ds& the sh)e:de) t)ades<an :ill )eadil; a==ept it' Le=@; has ,e); t)ul; )e<a)@ed that 3e)a=it; o:es its -)o:th la)-el; to =o<<e)=e and <anufa=tu)e? as "ietHs=he puts it& 9Honest; is the ;oun-est of ,i)tues9 88 in othe) :o)ds& it is the foste)8=hild of indust);& of <ode)n indust);' 5ithout this <othe)& 3e)a=it; :as li@e a >lue8>lood o)phan :ho< onl; the <ost =ulti,ated <ind =ould adopt and nou)ish' Su=h <inds :e)e -ene)al a<on- the sa<u)ai& >ut& fo) :ant of a <o)e de<o=)ati= and utilita)ian foste)8 <othe)& the tende) =hild failed to th)i,e' Indust)ies ad,an=in-& 3e)a=it; :ill p)o,e an eas;& na;& a p)ofita>le& ,i)tue to p)a=ti=e' Just thin@& as late as "o,e<>e) 100/& Bis<a)=@ sent a =i)=ula) to the p)ofessional =onsuls of the 6e)<an E<pi)e& :a)nin- the< of 9a la<enta>le la=@ of )elia>ilit; :ith )e-a)d to 6e)<an ship<ents Einte) aliaE& appa)ent >oth as to Gualit; and Guantit;?9 no:8a8da;s :e hea) =o<pa)ati,el; little of 6e)<an =a)elessness and dishonest; in t)ade' In t:ent; ;ea)s he) <e)=hants lea)ned that in the end honest; pa;s' l)ead; ou) <e)=hants a)e findin- that out' Fo) the )est I )e=o<<end the )eade) to t:o )e=ent :)ite)s fo) :ell8:ei-hed Fud-<ent on this point'I15J It is inte)estin- to )e<a)@ in this =onne=tion that inte-)it; and hono) :e)e the su)est -ua)anties :hi=h e,en a <e)=hant de>to) =ould p)esent in the fo)< of p)o<isso); notes' It :as Guite a usual thin- to inse)t su=h =lauses Bushido: the Soul of Japan .9/95 as these: 9In default of the )epa;<ent of the su< lent to <e& I shall sa; nothin- a-ainst >ein- )idi=uled in pu>li=?9 o)& 9In =ase I fail to pa; ;ou >a=@& ;ou <a; =all <e a fool&9 and the li@e' Often ha,e I :onde)ed :hethe) the 3e)a=it; of Bushido had an; <oti,e hi-he) than =ou)a-e' In the a>sen=e of an; positi,e =o<<and<ent a-ainst >ea)in- false :itness& l;in- :as not =onde<ned as sin& >ut si<pl; denoun=ed as :ea@ness& and& as su=h& hi-hl; dishono)a>le' s a <atte) of fa=t& the idea of honest; is so inti<atel; >lended& and its Latin and its 6e)<an et;<olo-; so identified :ith Bushido: the Soul of Japan 2//95 HO"O+& that it is hi-h ti<e I should pause a fe: <o<ents fo) the =onside)ation of this featu)e of the !)e=epts of 4ni-hthood' The sense of hono)& i<pl;in- a ,i,id =ons=iousness of pe)sonal di-nit; and :o)th& =ould not fail to =ha)a=te)iHe the sa<u)ai& >o)n and >)ed to ,alue the duties and p)i,ile-es of thei) p)ofession' Thou-h the :o)d o)dina)il; -i,en no:8a8da;s as the t)anslation of Hono) :as not used f)eel;& ;et the idea :as =on,e;ed >; su=h te)<s as EnaE Cna<eD E<en8<o@uE C=ountenan=eD& E-uai8>unE Coutside hea)in-D& )e<indin- us )espe=ti,el; of the >i>li=al use of 9na<e&9 of the e,olution of the te)< 9pe)sonalit;9 f)o< the 6)ee@ <as@& and of 9fa<e'9 -ood na<e 88 one*s )eputation& the i<<o)tal pa)t of one*s self& :hat )e<ains >ein- >estial 88 assu<ed as a <atte) of =ou)se& an; inf)in-e<ent upon its inte-)it; :as felt as sha<e& and the sense of sha<e CE+en8=hi8shinED :as one of the ea)liest to >e =he)ished in Fu,enile edu=ation' 9#ou :ill >e lau-hed at&9 9It :ill dis-)a=e ;ou&9 9)e ;ou not asha<edB9 :e)e the last appeal to =o))e=t >eha,io) on the pa)t of a ;outhful delinGuent' Su=h a )e=ou)se to his hono) tou=hed the <ost sensiti,e spot in the =hild*s hea)t& as thou-h it had >een nu)sed on hono) :hile it :as in its <othe)*s :o<>? fo) <ost t)ul; is hono) a p)enatal influen=e& >ein- =losel; >ound up :ith st)on- fa<il; =ons=iousness' 9In losin- the solida)it; of fa<ilies&9 sa;s BalHa=& 9so=iet; has lost the funda<ental fo)=e :hi=h (ontesGuieu na<ed Hono)'9 Indeed& the sense of sha<e see<s to <e to >e the ea)liest indi=ation of the <o)al =ons=iousness of ou) )a=e' The fi)st and :o)st punish<ent :hi=h >efell hu<anit; in =onseGuen=e of tastin- 9the f)uit of that fo)>idden t)ee9 :as& to <; <ind& not the so))o: of =hild>i)th& no) the tho)ns and thistles& >ut the a:a@enin- of the sense of sha<e' Fe: in=idents in histo); eK=el in pathos the s=ene of the fi)st <othe) pl;in- :ith hea,in- >)east and t)e<ulous fin-e)s& he) =)ude needle on the fe: fi- lea,es :hi=h he) deFe=ted hus>and plu=@ed fo) he)' This fi)st f)uit of diso>edien=e =lin-s to us :ith a tena=it; that nothin- else does' ll the sa)to)ial in-enuit; of <an@ind has not ;et su==eeded in se:in- an ap)on that :ill effi=a=iousl; hide ou) sense of sha<e' That sa<u)ai :as )i-ht :ho )efused to =o<p)o<ise his =ha)a=te) >; a sli-ht hu<iliation in his ;outh? 9>e=ause&9 he said& 9dishono) Bushido: the Soul of Japan 21/95 is li@e a s=a) on a t)ee& :hi=h ti<e& instead of effa=in-& onl; helps to enla)-e'9 (en=ius had tau-ht =entu)ies >efo)e& in al<ost the identi=al ph)ase& :hat 1a)l;le has latte)l; eKp)essed& 88 na<el;& that 9Sha<e is the soil of all 3i)tue& of -ood <anne)s and -ood <o)als'9 The fea) of dis-)a=e :as so -)eat that if ou) lite)atu)e la=@s su=h eloGuen=e as Sha@espea)e puts into the <outh of "o)fol@& it ne,e)theless hun- li@e Da<o=les* s:o)d o,e) the head of e,e); sa<u)ai and often assu<ed a <o)>id =ha)a=te)' In the na<e of Hono)& deeds :e)e pe)pet)ated :hi=h =an find no Fustifi=ation in the =ode of Bushido' t the sli-htest& na;& i<a-ina); insult& the Gui=@8 te<pe)ed >)a--a)t too@ offense& )eso)ted to the use of the s:o)d& and <an; an unne=essa); st)ife :as )aised and <an; an inno=ent life lost' The sto); of a :ell8<eanin- =itiHen :ho =alled the attention of a >ushi to a flea Fu<pin- on his >a=@& and :ho :as fo)th:ith =ut in t:o& fo) the si<ple and Guestiona>le )eason that inas<u=h as fleas a)e pa)asites :hi=h feed on ani<als& it :as an unpa)dona>le insult to identif; a no>le :a))io) :ith a >east 88 I sa;& sto)ies li@e these a)e too f)i,olous to >elie,e' #et& the =i)=ulation of su=h sto)ies i<plies th)ee thin-s? C1D that the; :e)e in,ented to o,e)a:e =o<<on people? C7D that a>uses :e)e )eall; <ade of the sa<u)ai*s p)ofession of hono)? and C.D that a ,e); st)on- sense of sha<e :as de,eloped a<on- the<' It is plainl; unfai) to ta@e an a>no)<al =ase to =ast >la<e upon the !)e=epts& an; <o)e than to Fud-e of the t)ue tea=hin- of 1h)ist f)o< the f)uits of )eli-ious fanati=is< and eKt)a,a-an=e 88 inGuisitions and h;po=)is;' But& as in )eli-ious <ono<ania the)e is so<ethin- tou=hin-l; no>le& as =o<pa)ed :ith the deli)iu< t)e<ens of a d)un@a)d& so in that eKt)e<e sensiti,eness of the sa<u)ai a>out thei) hono) do :e not )e=o-niHe the su>st)atu< of a -enuine ,i)tueB The <o)>id eK=ess into :hi=h the deli=ate =ode of hono) :as in=lined to )un :as st)on-l; =ounte)>alan=ed >; p)ea=hin- <a-nani<it; and patien=e' To ta@e offense at sli-ht p)o,o=ation :as )idi=uled as 9sho)t8te<pe)ed'9 The popula) ada-e said: 9To >ea) :hat ;ou thin@ ;ou =annot >ea) is )eall; to >ea)'9 The -)eat I;P;asu left to poste)it; a fe: <aKi<s& a<on- :hi=h a)e the follo:in-: 88 9The life of <an is li@e -oin- a lon- distan=e :ith a hea,; load upon the shoulde)s' Haste not' X X X X Bushido: the Soul of Japan 27/95 +ep)oa=h none& >ut >e fo)e,e) :at=hful of thine o:n sho)t8=o<in-s' X X X Fo)>ea)an=e is the >asis of len-th of da;s'9 He p)o,ed in his life :hat he p)ea=hed' lite)a); :it put a =ha)a=te)isti= epi-)a< into the <ouths of th)ee :ell8@no:n pe)sona-es in ou) histo);: to "o>una-a he att)i>uted& 9I :ill @ill he)& if the ni-htin-ale sin-s not in ti<e?9 to HidP;oshi& 9I :ill fo)=e he) to sin- fo) <e?9 and to I;P;asu& 9I :ill :ait till she opens he) lips'9 !atien=e and lon- suffe)in- :e)e also hi-hl; =o<<ended >; (en=ius' In one pla=e he :)ites to this effe=t: 9Thou-h ;ou denude ;ou)self and insult <e& :hat is that to <eB #ou =annot defile <; soul >; ;ou) out)a-e'9 Else:he)e he tea=hes that an-e) at a pett; offense is un:o)th; a supe)io) <an& >ut indi-nation fo) a -)eat =ause is )i-hteous :)ath' To :hat hei-ht of un<a)tial and un)esistin- <ee@ness Bushido =ould )ea=h in so<e of its ,ota)ies& <a; >e seen in thei) utte)an=es' Ta@e& fo) instan=e& this sa;in- of O-a:a: 95hen othe)s spea@ all <anne) of e,il thin-s a-ainst thee& )etu)n not e,il fo) e,il& >ut )athe) )efle=t that thou :ast not <o)e faithful in the dis=ha)-e of th; duties'9 Ta@e anothe) of 4u<aHa:a: 88 95hen othe)s >la<e thee& >la<e the< not? :hen othe)s a)e an-); at thee& )etu)n not an-e)' Jo; =o<eth onl; as !assion and Desi)e pa)t'9 Still anothe) instan=e I <a; =ite f)o< Sai-o& upon :hose o,e)han-in- >)o:s 9sha<e is asha<ed to sit?9 88 9The 5a; is the :a; of Hea,en and Ea)th: (an*s pla=e is to follo: it: the)efo)e <a@e it the o>Fe=t of th; life to )e,e)en=e Hea,en' Hea,en lo,es <e and othe)s :ith eGual lo,e? the)efo)e :ith the lo,e :he)e:ith thou lo,est th;self& lo,e othe)s' (a@e not (an th; pa)tne) >ut Hea,en& and <a@in- Hea,en th; pa)tne) do th; >est' "e,e) =onde<n othe)s? >ut see to it that thou =o<est not sho)t of thine o:n <a)@'9 So<e of those sa;in-s )e<ind us of 1h)istian eKpostulations and sho: us ho: fa) in p)a=ti=al <o)alit; natu)al )eli-ion =an app)oa=h the )e,ealed' "ot onl; did these sa;in-s )e<ain as utte)an=es& >ut the; :e)e )eall; e<>odied in a=ts' It <ust >e ad<itted that ,e); fe: attained this su>li<e hei-ht of <a-nani<it;& patien=e and fo)-i,eness' It :as a -)eat pit; that nothin- =lea) and -ene)al :as eKp)essed as to :hat =onstitutes Hono)& onl; a fe: enli-htened <inds >ein- a:a)e that it 9f)o< no =ondition )ises&9 >ut that it lies in ea=h a=tin- :ell his pa)t: fo) nothin- Bushido: the Soul of Japan 2./95 :as easie) than fo) ;ouths to fo)-et in the heat of a=tion :hat the; had lea)ned in (en=ius in thei) =al<e) <o<ents' Said this sa-e& 9*Tis in e,e); <an*s <ind to lo,e hono): >ut little doth he d)ea< that :hat is t)ul; hono)a>le lies :ithin hi<self and not an;:he)e else' The hono) :hi=h <en =onfe) is not -ood hono)' Those :ho< 1hRo the 6)eat enno>les& he =an <a@e <ean a-ain'9 Fo) the <ost pa)t& an insult :as Gui=@l; )esented and )epaid >; death& as :e shall see late)& :hile Hono) 88 too often nothin- hi-he) than ,ain -lo); o) :o)ldl; app)o>ation 88 :as p)iHed as the Esu<<u< >onu<E of ea)thl; eKisten=e' Fa<e& and not :ealth o) @no:led-e& :as the -oal to:a)d :hi=h ;ouths had to st)i,e' (an; a lad s:o)e :ithin hi<self as he =)ossed the th)eshold of his pate)nal ho<e& that he :ould not )e=)oss it until he had <ade a na<e in the :o)ld: and <an; an a<>itious <othe) )efused to see he) sons a-ain unless the; =ould 9)etu)n ho<e&9 as the eKp)ession is& 9=apa)isoned in >)o=ade'9 To shun sha<e o) :in a na<e& sa<u)ai >o;s :ould su><it to an; p)i,ations and unde)-o se,e)est o)deals of >odil; o) <ental suffe)in-' The; @ne: that hono) :on in ;outh -)o:s :ith a-e' In the <e<o)a>le sie-e of Osa@a& a ;oun- son of I;P;asu& in spite of his ea)nest ent)eaties to >e put in the ,an-ua)d& :as pla=ed at the )ea) of the a)<;' 5hen the =astle fell& he :as so =ha-)ined and :ept so >itte)l; that an old =oun=illo) t)ied to =onsole hi< :ith all the )esou)=es at his =o<<and' 9Ta@e =o<fo)t& Si)e&9 said he& 9at thou-ht of the lon- futu)e >efo)e ;ou' In the <an; ;ea)s that ;ou <a; li,e& the)e :ill =o<e di,e)s o==asions to distin-uish ;ou)self'9 The >o; fiKed his indi-nant -aHe upon the <an and said 88 9Ho: foolishl; ;ou tal@A 1an e,e) <; fou)teenth ;ea) =o<e )ound a-ainB9 Life itself :as thou-ht =heap if hono) and fa<e =ould >e attained the)e:ith: hen=e& :hene,e) a =ause p)esented itself :hi=h :as =onside)ed dea)e) than life& :ith ut<ost se)enit; and =ele)it; :as life laid do:n' Of the =auses in =o<pa)ison :ith :hi=h no life :as too dea) to sa=)ifi=e& :as Bushido: the Soul of Japan 22/95 THE DUT# OF LO#LT#& :hi=h :as the @e;8stone <a@in- feudal ,i)tues a s;<<et)i=al a)=h' Othe) ,i)tues feudal <o)alit; sha)es in =o<<on :ith othe) s;ste<s of ethi=s& :ith othe) =lasses of people& >ut this ,i)tue 88 ho<a-e and fealt; to a supe)io) 88 is its distin=ti,e featu)e' I a< a:a)e that pe)sonal fidelit; is a <o)al adhesion eKistin- a<on- all so)ts and =onditions of <en& 88 a -an- of pi=@po=@ets o:e alle-ian=e to a Fa-in? >ut it is onl; in the =ode of =hi,al)ous hono) that Lo;alt; assu<es pa)a<ount i<po)tan=e' In spite of He-el*s =)iti=is< that the fidelit; of feudal ,assals& >ein- an o>li-ation to an indi,idual and not to a 1o<<on:ealth& is a >ond esta>lished on totall; unFust p)in=iples&I1MJ a -)eat =o<pat)iot of his <ade it his >oast that pe)sonal lo;alt; :as a 6e)<an ,i)tue' Bis<a)=@ had -ood )eason to do so& not >e=ause the ET)eueE he >oasts of :as the <onopol; of his Fathe)land o) of an; sin-le nation o) )a=e& >ut >e=ause this fa,o)ed f)uit of =hi,al); lin-e)s latest a<on- the people :he)e feudalis< has lasted lon-est' In <e)i=a :he)e 9e,e);>od; is as -ood as an;>od; else&9 and& as the I)ish<an added& 9>ette) too&9 su=h eKalted ideas of lo;alt; as :e feel fo) ou) so,e)ei-n <a; >e dee<ed 9eK=ellent :ithin =e)tain >ounds&9 >ut p)eposte)ous as en=ou)a-ed a<on- us' (ontesGuieu =o<plained lon- a-o that )i-ht on one side of the !;)enees :as :)on- on the othe)& and the )e=ent D)e;fus t)ial p)o,ed the t)uth of his )e<a)@& sa,e that the !;)enees :e)e not the sole >ounda); >e;ond :hi=h F)en=h Fusti=e finds no a==o)d' Si<ila)l;& Lo;alt; as :e =on=ei,e it <a; find fe: ad<i)e)s else:he)e& not >e=ause ou) =on=eption is :)on-& >ut >e=ause it is& I a< af)aid& fo)-otten& and also >e=ause :e =a)); it to a de-)ee not )ea=hed in an; othe) =ount);' 6)iffisI1NJ :as Guite )i-ht in statin- that :he)eas in 1hina 1onfu=ian ethi=s <ade o>edien=e to pa)ents the p)i<a); hu<an dut;& in Japan p)e=eden=e :as -i,en to Lo;alt;' t the )is@ of sho=@in- so<e of <; -ood )eade)s& I :ill )elate of one 9:ho =ould endu)e to follo: a fall*n lo)d9 and :ho thus& as Sha@espea)e assu)es& 9ea)ned a pla=e i* the sto);'9 The sto); is of one of the pu)est =ha)a=te)s in ou) histo);& (i=hiHanP& :ho& fallin- a ,i=ti< to Fealous; and =alu<n;& is eKiled f)o< the =apital' "ot =ontent :ith this& his un)elentin- ene<ies a)e no: >ent upon the Bushido: the Soul of Japan 25/95 eKtin=tion of his fa<il;' St)i=t sea)=h fo) his son 88 not ;et -)o:n 88 )e,eals the fa=t of his >ein- se=)eted in a ,illa-e s=hool @ept >; one 6enHo& a fo)<e) ,assal of (i=hiHanP' 5hen o)de)s a)e dispat=hed to the s=hool<aste) to deli,e) the head of the Fu,enile offende) on a =e)tain da;& his fi)st idea is to find a suita>le su>stitute fo) it' He ponde)s o,e) his s=hool8list& s=)utiniHes :ith =a)eful e;es all the >o;s& as the; st)oll into the =lass8 )oo<& >ut none a<on- the =hild)en >o)n of the soil >ea)s the least )ese<>lan=e to his p)otP-P' His despai)& ho:e,e)& is >ut fo) a <o<ent? fo)& >ehold& a ne: s=hola) is announ=ed 88 a =o<el; >o; of the sa<e a-e as his <aste)*s son& es=o)ted >; a <othe) of no>le <ien' "o less =ons=ious of the )ese<>lan=e >et:een infant lo)d and infant )etaine)& :e)e the <othe) and the >o; hi<self' In the p)i,a=; of ho<e >oth had laid the<sel,es upon the alta)? the one his life& 88 the othe) he) hea)t& ;et :ithout si-n to the oute) :o)ld' Un:ittin- of :hat had passed >et:een the<& it is the tea=he) f)o< :ho< =o<es the su--estion' He)e& then& is the s=ape8-oatA 88 The )est of the na))ati,e <a; >e >)iefl; told' 88 On the da; appointed& a))i,es the offi=e) =o<<issioned to identif; and )e=ei,e the head of the ;outh' 5ill he >e de=ei,ed >; the false headB The poo) 6enHo*s hand is on the hilt of the s:o)d& )ead; to st)i@e a >lo: eithe) at the <an o) at hi<self& should the eKa<ination defeat his s=he<e' The offi=e) ta@es up the -)ueso<e o>Fe=t >efo)e hi<& -oes =al<l; o,e) ea=h featu)e& and in a deli>e)ate& >usiness8li@e tone& p)onoun=es it -enuine' 88 That e,enin- in a lonel; ho<e a:aits the <othe) :e sa: in the s=hool' Does she @no: the fate of he) =hildB It is not fo) his )etu)n that she :at=hes :ith ea-e)ness fo) the openin- of the :i=@et' He) fathe)8in8la: has >een fo) a lon- ti<e a )e=ipient of (i=hiHanP*s >ounties& >ut sin=e his >anish<ent =i)=u<stan=es ha,e fo)=ed he) hus>and to follo: the se),i=e of the ene<; of his fa<il;*s >enefa=to)' He hi<self =ould not >e unt)ue to his o:n =)uel <aste)? >ut his son =ould se),e the =ause of the -)andsi)e*s lo)d' s one a=Guainted :ith the eKile*s fa<il;& it :as he :ho had >een ent)usted :ith the tas@ of identif;in- the >o;*s head' "o: the da;*s 88 ;ea& the life*s 88 ha)d :o)@ is done& he )etu)ns ho<e and as he =)osses its th)eshold& he a==osts his :ife& sa;in-: 9+eFoi=e& <; :ife& ou) da)lin- son has p)o,ed of se),i=e to his lo)dA9 95hat an at)o=ious sto);A9 I hea) <; )eade)s eK=lai<& 88 Bushido: the Soul of Japan 2M/95 9!a)ents deli>e)atel; sa=)ifi=in- thei) o:n inno=ent =hild to sa,e the life of anothe) <an*s'9 But this =hild :as a =ons=ious and :illin- ,i=ti<: it is a sto); of ,i=a)ious death 88 as si-nifi=ant as& and not <o)e )e,oltin- than& the sto); of >)aha<*s intended sa=)ifi=e of Isaa=' In >oth =ases it :as o>edien=e to the =all of dut;& utte) su><ission to the =o<<and of a hi-he) ,oi=e& :hethe) -i,en >; a ,isi>le o) an in,isi>le an-el& o) hea)d >; an out:a)d o) an in:a)d ea)? 88 >ut I a>stain f)o< p)ea=hin-' The indi,idualis< of the 5est& :hi=h )e=o-niHes sepa)ate inte)ests fo) fathe) and son& hus>and and :ife& ne=essa)il; >)in-s into st)on- )elief the duties o:ed >; one to the othe)? >ut Bushido held that the inte)est of the fa<il; and of the <e<>e)s the)eof is inta=t& 88 one and insepa)a>le' This inte)est it >ound up :ith affe=tion 88 natu)al& instin=ti,e& i))esisti>le? hen=e& if :e die fo) one :e lo,e :ith natu)al lo,e C:hi=h ani<als the<sel,es possessD& :hat is thatB 9Fo) if ;e lo,e the< that lo,e ;ou& :hat )e:a)d ha,e ;eB Do not e,en the pu>li=ans the sa<eB9 In his -)eat histo);& San;o )elates in tou=hin- lan-ua-e the hea)t st)u--le of Shi-e<o)i =on=e)nin- his fathe)*s )e>ellious =ondu=t' 9If I >e lo;al& <; fathe) <ust >e undone? if I o>e; <; fathe)& <; dut; to <; so,e)ei-n <ust -o a<iss'9 !oo) Shi-e<o)iA 5e see hi< afte):a)d p)a;in- :ith all his soul that @ind Hea,en <a; ,isit hi< :ith death& that he <a; >e )eleased f)o< this :o)ld :he)e it is ha)d fo) pu)it; and )i-hteousness to d:ell' (an; a Shi-e<o)i has his hea)t to)n >; the =onfli=t >et:een dut; and affe=tion' Indeed neithe) Sha@espea)e no) the Old Testa<ent itself =ontains an adeGuate )ende)in- of E@oE& ou) =on=eption of filial piet;& and ;et in su=h =onfli=ts Bushido ne,e) :a,e)ed in its =hoi=e of Lo;alt;' 5o<en& too& en=ou)a-ed thei) offsp)in- to sa=)ifi=e all fo) the @in-' E,e) as )esolute as 5ido: 5indha< and he) illust)ious =onso)t& the sa<u)ai <at)on stood )ead; to -i,e up he) >o;s fo) the =ause of Lo;alt;' Sin=e Bushido& li@e )istotle and so<e <ode)n so=iolo-ists& =on=ei,ed the state as antedatin- the indi,idual 88 the latte) >ein- >o)n into the fo)<e) as pa)t and pa)=el the)eof 88 he <ust li,e and die fo) it o) fo) the in=u<>ent of its le-iti<ate autho)it;' +eade)s of 1)ito :ill )e<e<>e) the a)-u<ent :ith :hi=h So=)ates Bushido: the Soul of Japan 2N/95 )ep)esents the la:s of the =it; as pleadin- :ith hi< on the su>Fe=t of his es=ape' <on- othe)s he <a@es the< Cthe la:s& o) the stateD sa;: 88 9Sin=e ;ou :e)e >e-otten and nu)tu)ed and edu=ated unde) us& da)e ;ou on=e to sa; ;ou a)e not ou) offsp)in- and se),ant& ;ou and ;ou) fathe)s >efo)e ;ouA9 These a)e :o)ds :hi=h do not i<p)ess us as an; thin- eKt)ao)dina);? fo) the sa<e thin- has lon- >een on the lips of Bushido& :ith this <odifi=ation& that the la:s and the state :e)e )ep)esented :ith us >; a pe)sonal >ein-' Lo;alt; is an ethi=al out=o<e of this politi=al theo);' I a< not enti)el; i-no)ant of ()' Spen=e)*s ,ie: a==o)din- to :hi=h politi=al o>edien=e 88 Lo;alt; 88 is a==)edited :ith onl; a t)ansitional fun=tion'I10J It <a; >e so' Suffi=ient unto the da; is the ,i)tue the)eof' 5e <a; =o<pla=entl; )epeat it& espe=iall; as :e >elie,e EthatE da; to >e a lon- spa=e of ti<e& du)in- :hi=h& so ou) national anthe< sa;s& 9tin; pe>>les -)o: into <i-ht; )o=@s d)aped :ith <oss'9 5e <a; )e<e<>e) at this Fun=tu)e that e,en a<on- so de<o=)ati= a people as the En-lish& 9the senti<ent of pe)sonal fidelit; to a <an and his poste)it; :hi=h thei) 6e)<ani= an=esto)s felt fo) thei) =hiefs& has&9 as (onsieu) Bout<; )e=entl; said& 9onl; passed <o)e o) less into thei) p)ofound lo;alt; to the )a=e and >lood of thei) p)in=es& as e,iden=ed in thei) eKt)ao)dina); atta=h<ent to the d;nast;'9 !oliti=al su>o)dination& ()' Spen=e) p)edi=ts& :ill -i,e pla=e to lo;alt; to the di=tates of =ons=ien=e' Suppose his indu=tion is )ealiHed 88 :ill lo;alt; and its =on=o<itant instin=t of )e,e)en=e disappea) fo)e,e)B 5e t)ansfe) ou) alle-ian=e f)o< one <aste) to anothe)& :ithout >ein- unfaithful to eithe)? f)o< >ein- su>Fe=ts of a )ule) that :ields the te<po)al s=ept)e :e >e=o<e se),ants of the <ona)=h :ho sits enth)oned in the penet)alia of ou) hea)t' fe: ;ea)s a-o a ,e); stupid =ont)o,e)s;& sta)ted >; the <is-uided dis=iples of Spen=e)& <ade ha,o= a<on- the )eadin- =lass of Japan' In thei) Heal to uphold the =lai< of the th)one to undi,ided lo;alt;& the; =ha)-ed 1h)istians :ith t)easona>le p)opensities in that the; a,o: fidelit; to thei) Lo)d and (aste)' The; a))a;ed fo)th sophisti=al a)-u<ents :ithout the :it of Sophists& and s=holasti= to)tuosities <inus the ni=eties of the S=hool<en' Little did the; @no: that :e =an& in a sense& 9se),e t:o <aste)s :ithout holdin- to the one o) despisin- the othe)&9 9)ende)in- unto 1aesa) the thin-s that a)e 1aesa)*s and unto 6od the thin-s that Bushido: the Soul of Japan 20/95 a)e 6od*s'9 Did not So=)ates& all the :hile he unflin=hin-l; )efused to =on=ede one iota of lo;alt; to his Edae<onE& o>e; :ith eGual fidelit; and eGuani<it; the =o<<and of his ea)thl; <aste)& the StateB His =ons=ien=e he follo:ed& ali,e? his =ount); he se),ed& d;in-' la=@ the da; :hen a state -)o:s so po:e)ful as to de<and of its =itiHens the di=tates of thei) =ons=ien=eA Bushido did not )eGui)e us to <a@e ou) =ons=ien=e the sla,e of an; lo)d o) @in-' Tho<as (o:>)a; :as a ,e)ita>le spo@es<an fo) us :hen he said: 9(;self I th)o:& d)ead so,e)ei-n& at th; foot' (; life thou shalt =o<<and& >ut not <; sha<e' The one <; dut; o:es? >ut <; fai) na<e& Despite of death& that li,es upon <; -)a,e& To da)@ dishono)*s use& thou shalt not ha,e'9 <an :ho sa=)ifi=ed his o:n =ons=ien=e to the =ap)i=ious :ill o) f)ea@ o) fan=; of a so,e)ei-n :as a==o)ded a lo: pla=e in the esti<ate of the !)e=epts' Su=h an one :as despised as Enei8shinE& a =)in-elin-& :ho <a@es =ou)t >; uns=)upulous fa:nin- o) as E=hY8shinE& a fa,o)ite :ho steals his <aste)*s affe=tions >; <eans of se),ile =o<plian=e? these t:o spe=ies of su>Fe=ts =o))espondin- eKa=tl; to those :hi=h Ia-o des=)i>es& 88 the one& a duteous and @nee8=)oo@in- @na,e& dotin- on his o:n o>seGuious >onda-e& :ea)in- out his ti<e <u=h li@e his <aste)*s ass? the othe) t)i<<*d in fo)<s and ,isa-es of dut;& @eepin- ;et his hea)t attendin- on hi<self' 5hen a su>Fe=t diffe)ed f)o< his <aste)& the lo;al path fo) hi< to pu)sue :as to use e,e); a,aila>le <eans to pe)suade hi< of his e))o)& as 4ent did to 4in- Lea)' Failin- in this& let the <aste) deal :ith hi< as he :ills' In =ases of this @ind& it :as Guite a usual =ou)se fo) the sa<u)ai to <a@e the last appeal to the intelli-en=e and =ons=ien=e of his lo)d >; de<onst)atin- the sin=e)it; of his :o)ds :ith the sheddin- of his o:n >lood' Life >ein- )e-a)ded as the <eans :he)e>; to se),e his <aste)& and its ideal >ein- set upon hono)& the :hole Bushido: the Soul of Japan 29/95 EDU1TIO" "D T+I"I"6 OF S(U+I& :e)e =ondu=ted a==o)din-l;' The fi)st point to o>se),e in @ni-htl; peda-o-i=s :as to >uild up =ha)a=te)& lea,in- in the shade the su>tle) fa=ulties of p)uden=e& intelli-en=e and diale=ti=s' 5e ha,e seen the i<po)tant pa)t aestheti= a==o<plish<ents pla;ed in his edu=ation' Indispensa>le as the; :e)e to a <an of =ultu)e& the; :e)e a==esso)ies )athe) than essentials of sa<u)ai t)ainin-' Intelle=tual supe)io)it; :as& of =ou)se& estee<ed? >ut the :o)d E1hiE& :hi=h :as e<plo;ed to denote intelle=tualit;& <eant :isdo< in the fi)st instan=e and pla=ed @no:led-e onl; in a ,e); su>o)dinate pla=e' The t)ipod that suppo)ted the f)a<e:o)@ of Bushido :as said to >e E1hiE& EJinE& E#uE& )espe=ti,el; 5isdo<& Bene,olen=e& and 1ou)a-e' sa<u)ai :as essentiall; a <an of a=tion' S=ien=e :as :ithout the pale of his a=ti,it;' He too@ ad,anta-e of it in so fa) as it =on=e)ned his p)ofession of a)<s' +eli-ion and theolo-; :e)e )ele-ated to the p)iests? he =on=e)ned hi<self :ith the< in so fa) as the; helped to nou)ish =ou)a-e' Li@e an En-lish poet the sa<u)ai >elie,ed 9*tis not the =)eed that sa,es the <an? >ut it is the <an that Fustifies the =)eed'9 !hilosoph; and lite)atu)e fo)<ed the =hief pa)t of his intelle=tual t)ainin-? >ut e,en in the pu)suit of these& it :as not o>Fe=ti,e t)uth that he st)o,e afte)& 88 lite)atu)e :as pu)sued <ainl; as a pasti<e& and philosoph; as a p)a=ti=al aid in the fo)<ation of =ha)a=te)& if not fo) the eKposition of so<e <ilita); o) politi=al p)o>le<' F)o< :hat has >een said& it :ill not >e su)p)isin- to note that the =u))i=ulu< of studies& a==o)din- to the peda-o-i=s of Bushido& =onsisted <ainl; of the follo:in-& 88 fen=in-& a)=he);& EFiuFutsuE o) E;a:a)aE& ho)se<anship& the use of the spea)& ta=ti=s& =ali-)aph;& ethi=s& lite)atu)e and histo);' Of these& EFiuFutsuE and =ali-)aph; <a; )eGui)e a fe: :o)ds of eKplanation' 6)eat st)ess :as laid on -ood :)itin-& p)o>a>l; >e=ause ou) lo-o-)a<s& pa)ta@in- as the; do of the natu)e of pi=tu)es& possess a)tisti= ,alue& and also >e=ause =hi)o-)aph; :as a==epted as indi=ati,e of one*s pe)sonal =ha)a=te)' EJiuFutsuE <a; >e >)iefl; defined as an appli=ation of anato<i=al @no:led-e to the pu)pose of offense o) defense' It diffe)s f)o< :)estlin-& in that it does not depend upon <us=ula) st)en-th' It diffe)s f)o< Bushido: the Soul of Japan 5//95 othe) fo)<s of atta=@ in that it uses no :eapon' Its feat =onsists in =lut=hin- o) st)i@in- su=h pa)t of the ene<;*s >od; as :ill <a@e hi< nu<> and in=apa>le of )esistan=e' Its o>Fe=t is not to @ill& >ut to in=apa=itate one fo) a=tion fo) the ti<e >ein-' su>Fe=t of stud; :hi=h one :ould eKpe=t to find in <ilita); edu=ation and :hi=h is )athe) =onspi=uous >; its a>sen=e in the Bushido =ou)se of inst)u=tion& is <athe<ati=s' This& ho:e,e)& =an >e )eadil; eKplained in pa)t >; the fa=t that feudal :a)fa)e :as not =a))ied on :ith s=ientifi= p)e=ision' "ot onl; that& >ut the :hole t)ainin- of the sa<u)ai :as unfa,o)a>le to foste)in- nu<e)i=al notions' 1hi,al); is une=ono<i=al? it >oasts of penu);' It sa;s :ith 3entidius that 9a<>ition& the soldie)*s ,i)tue& )athe) <a@es =hoi=e of loss& than -ain :hi=h da)@ens hi<'9 Don QuiKote ta@es <o)e p)ide in his )ust; spea) and s@in8and8>one ho)se than in -old and lands& and a sa<u)ai is in hea)t; s;<path; :ith his eKa--e)ated =onf)S)e of La (an=ha' He disdains <one; itself& 88 the a)t of <a@in- o) hoa)din- it' It is to hi< ,e)ita>l; filth; lu=)e' The ha=@ne;ed eKp)ession to des=)i>e the de=aden=e of an a-e is 9that the =i,ilians lo,ed <one; and the soldie)s fea)ed death'9 "i--a)dliness of -old and of life eK=ites as <u=h disapp)o>ation as thei) la,ish use is pane-;)iHed' 9Less than all thin-s&9 sa;s a =u))ent p)e=ept& 9<en <ust -)ud-e <one;: it is >; )i=hes that :isdo< is hinde)ed'9 Hen=e =hild)en :e)e >)ou-ht up :ith utte) dis)e-a)d of e=ono<;' It :as =onside)ed >ad taste to spea@ of it& and i-no)an=e of the ,alue of diffe)ent =oins :as a to@en of -ood >)eedin-' 4no:led-e of nu<>e)s :as indispensa>le in the <uste)in- of fo)=es as :ell& as in the dist)i>ution of >enefi=es and fiefs? >ut the =ountin- of <one; :as left to <eane) hands' In <an; feudato)ies& pu>li= finan=e :as ad<iniste)ed >; a lo:e) @ind of sa<u)ai o) >; p)iests' E,e); thin@in- >ushi @ne: :ell enou-h that <one; fo)<ed the sine:s of :a)? >ut he did not thin@ of )aisin- the app)e=iation of <one; to a ,i)tue' It is t)ue that th)ift :as enFoined >; Bushido& >ut not fo) e=ono<i=al )easons so <u=h as fo) the eKe)=ise of a>stinen=e' LuKu); :as thou-ht the -)eatest <ena=e to <anhood& and se,e)est si<pli=it; :as )eGui)ed of the :a))io) =lass& su<ptua); la:s >ein- enfo)=ed in <an; of the =lans' 5e )ead that in an=ient +o<e the fa)<e)s of )e,enue and Bushido: the Soul of Japan 51/95 othe) finan=ial a-ents :e)e -)aduall; )aised to the )an@ of @ni-hts& the State the)e>; sho:in- its app)e=iation of thei) se),i=e and of the i<po)tan=e of <one; itself' Ho: =losel; this :as =onne=ted :ith the luKu); and a,a)i=e of the +o<ans <a; >e i<a-ined' "ot so :ith the !)e=epts of 4ni-hthood' These pe)sisted in s;ste<ati=all; )e-a)din- finan=e as so<ethin- lo: 88 lo: as =o<pa)ed :ith <o)al and intelle=tual ,o=ations' (one; and the lo,e of it >ein- thus dili-entl; i-no)ed& Bushido itself =ould lon- )e<ain f)ee f)o< a thousand and one e,ils of :hi=h <one; is the )oot' This is suffi=ient )eason fo) the fa=t that ou) pu>li= <en ha,e lon- >een f)ee f)o< =o))uption? >ut& alas& ho: fast pluto=)a=; is <a@in- its :a; in ou) ti<e and -ene)ationA The <ental dis=ipline :hi=h :ould no:8a8da;s >e =hiefl; aided >; the stud; of <athe<ati=s& :as supplied >; lite)a); eKe-esis and deontolo-i=al dis=ussions' 3e); fe: a>st)a=t su>Fe=ts t)ou>led the <ind of the ;oun-& the =hief ai< of thei) edu=ation >ein-& as I ha,e said& de=ision of =ha)a=te)' !eople :hose <inds :e)e si<pl; sto)ed :ith info)<ation found no -)eat ad<i)e)s' Of the th)ee se),i=es of studies that Ba=on -i,es& 88 fo) deli-ht& o)na<ent& and a>ilit;& 88 Bushido had de=ided p)efe)en=e fo) the last& :he)e thei) use :as 9in Fud-<ent and the disposition of >usiness'9 5hethe) it :as fo) the disposition of pu>li= >usiness o) fo) the eKe)=ise of self8=ont)ol& it :as :ith a p)a=ti=al end in ,ie: that edu=ation :as =ondu=ted' 9Lea)nin- :ithout thou-ht&9 said 1onfu=ius& 9is la>o) lost: thou-ht :ithout lea)nin- is pe)ilous'9 5hen =ha)a=te) and not intelli-en=e& :hen the soul and not the head& is =hosen >; a tea=he) fo) the <ate)ial to :o)@ upon and to de,elop& his ,o=ation pa)ta@es of a sa=)ed =ha)a=te)' 9It is the pa)ent :ho has >o)ne <e: it is the tea=he) :ho <a@es <e <an'9 5ith this idea& the)efo)e& the estee< in :hi=h one*s p)e=epto) :as held :as ,e); hi-h' <an to e,o@e su=h =onfiden=e and )espe=t f)o< the ;oun-& <ust ne=essa)il; >e endo:ed :ith supe)io) pe)sonalit; :ithout la=@in- e)udition' He :as a fathe) to the fathe)less& and an ad,ise) to the e))in-' 9Th; fathe) and th; <othe)9 88 so )uns ou) <aKi< 88 9a)e li@e hea,en and ea)th? th; tea=he) and th; lo)d a)e li@e the sun and <oon'9 The p)esent s;ste< of pa;in- fo) e,e); so)t of se),i=e Bushido: the Soul of Japan 57/95 :as not in ,o-ue a<on- the adhe)ents of Bushido' It >elie,ed in a se),i=e :hi=h =an >e )ende)ed onl; :ithout <one; and :ithout p)i=e' Spi)itual se),i=e& >e it of p)iest o) tea=he)& :as not to >e )epaid in -old o) sil,e)& not >e=ause it :as ,alueless >ut >e=ause it :as in,alua>le' He)e the non8a)ith<eti=al hono)8instin=t of Bushido tau-ht a t)ue) lesson than <ode)n !oliti=al E=ono<;? fo) :a-es and sala)ies =an >e paid onl; fo) se),i=es :hose )esults a)e definite& tan-i>le& and <easu)a>le& :he)eas the >est se),i=e done in edu=ation& 88 na<el;& in soul de,elop<ent Cand this in=ludes the se),i=es of a pasto)D& is not definite& tan-i>le o) <easu)a>le' Bein- i<<easu)a>le& <one;& the ostensi>le <easu)e of ,alue& is of inadeGuate use' Usa-e san=tioned that pupils >)ou-ht to thei) tea=he)s <one; o) -oods at diffe)ent seasons of the ;ea)? >ut these :e)e not pa;<ents >ut offe)in-s& :hi=h indeed :e)e :el=o<e to the )e=ipients as the; :e)e usuall; <en of ste)n =ali>)e& >oastin- of hono)a>le penu);& too di-nified to :o)@ :ith thei) hands and too p)oud to >e-' The; :e)e -)a,e pe)sonifi=ations of hi-h spi)its undaunted >; ad,e)sit;' The; :e)e an e<>odi<ent of :hat :as =onside)ed as an end of all lea)nin-& and :e)e thus a li,in- eKa<ple of that dis=ipline of dis=iplines& Bushido: the Soul of Japan 5./95 SELF81O"T+OL& :hi=h :as uni,e)sall; )eGui)ed of sa<u)ai' The dis=ipline of fo)titude on the one hand& in=ul=atin- endu)an=e :ithout a -)oan& and the tea=hin- of politeness on the othe)& )eGui)in- us not to <a) the pleasu)e o) se)enit; of anothe) >; <anifestations of ou) o:n so))o: o) pain& =o<>ined to en-ende) a stoi=al tu)n of <ind& and e,entuall; to =onfi)< it into a national t)ait of appa)ent stoi=is<' I sa; appa)ent stoi=is<& >e=ause I do not >elie,e that t)ue stoi=is< =an e,e) >e=o<e the =ha)a=te)isti= of a :hole nation& and also >e=ause so<e of ou) national <anne)s and =usto<s <a; see< to a fo)ei-n o>se),e) ha)d8hea)ted' #et :e a)e )eall; as sus=epti>le to tende) e<otion as an; )a=e unde) the s@;' I a< in=lined to thin@ that in one sense :e ha,e to feel <o)e than othe)s 88 ;es& dou>l; <o)e 88 sin=e the ,e); atte<pt to& )est)ain natu)al p)o<ptin-s entails suffe)in-' I<a-ine >o;s 88 and -i)ls too 88 >)ou-ht up not to )eso)t to the sheddin- of a tea) o) the utte)in- of a -)oan fo) the )elief of thei) feelin-s& 88 and the)e is a ph;siolo-i=al p)o>le< :hethe) su=h effo)t steels thei) ne),es o) <a@es the< <o)e sensiti,e' It :as =onside)ed un<anl; fo) a sa<u)ai to >et)a; his e<otions on his fa=e' 9He sho:s no si-n of Fo; o) an-e)&9 :as a ph)ase used in des=)i>in- a st)on- =ha)a=te)' The <ost natu)al affe=tions :e)e @ept unde) =ont)ol' fathe) =ould e<>)a=e his son onl; at the eKpense of his di-nit;? a hus>and :ould not @iss his :ife& 88 no& not in the p)esen=e of othe) people& :hate,e) he <i-ht do in p)i,ateA The)e <a; >e so<e t)uth in the )e<a)@ of a :itt; ;outh :hen he said& 9<e)i=an hus>ands @iss thei) :i,es in pu>li= and >eat the< in p)i,ate? Japanese hus>ands >eat thei)s in pu>li= and @iss the< in p)i,ate'9 1al<ness of >eha,io)& =o<posu)e of <ind& should not >e distu)>ed >; passion of an; @ind' I )e<e<>e) :hen& du)in- the late :a) :ith 1hina& a )e-i<ent left a =e)tain to:n& a la)-e =on=ou)se of people flo=@ed to the station to >id fa)e:ell to the -ene)al and his a)<;' On this o==asion an <e)i=an )esident )eso)ted to the pla=e& eKpe=tin- to :itness loud de<onst)ations& as the nation itself :as hi-hl; eK=ited and the)e :e)e fathe)s& <othe)s& and s:eethea)ts of the soldie)s in the =)o:d' The <e)i=an Bushido: the Soul of Japan 52/95 :as st)an-el; disappointed? fo) as the :histle >le: and the t)ain >e-an to <o,e& the hats of thousands of people :e)e silentl; ta@en off and thei) heads >o:ed in )e,e)ential fa)e:ell? no :a,in- of hand@e)=hiefs& no :o)d utte)ed& >ut deep silen=e in :hi=h onl; an attenti,e ea) =ould =at=h a fe: >)o@en so>s' In do<esti= life& too& I @no: of a fathe) :ho spent :hole ni-hts listenin- to the >)eathin- of a si=@ =hild& standin- >ehind the doo) that he <i-ht not >e =au-ht in su=h an a=t of pa)ental :ea@nessA I @no: of a <othe) :ho& in he) last <o<ents& )ef)ained f)o< sendin- fo) he) son& that he <i-ht not >e distu)>ed in his studies' Ou) histo); and e,e);da; life a)e )eplete :ith eKa<ples of he)oi= <at)ons :ho =an :ell >ea) =o<pa)ison :ith so<e of the <ost tou=hin- pa-es of !luta)=h' <on- ou) peasant); an Ian (a=la)en :ould >e su)e to find <an; a (a)-et Ho:e' It is the sa<e dis=ipline of self8)est)aint :hi=h is a==ounta>le fo) the a>sen=e of <o)e f)eGuent )e,i,als in the 1h)istian =hu)=hes of Japan' 5hen a <an o) :o<an feels his o) he) soul sti))ed& the fi)st instin=t is to Guietl; supp)ess an; indi=ation of it' In )a)e instan=es is the ton-ue set f)ee >; an i))esisti>le spi)it& :hen :e ha,e eloGuen=e of sin=e)it; and fe),o)' It is puttin- a p)e<iu< upon a >)ea=h of the thi)d =o<<and<ent to en=ou)a-e spea@in- li-htl; of spi)itual eKpe)ien=e' It is t)ul; Fa))in- to Japanese ea)s to hea) the <ost sa=)ed :o)ds& the <ost se=)et hea)t eKpe)ien=es& th)o:n out in p)o<is=uous audien=es' 9Dost thou feel the soil of th; soul sti))ed :ith tende) thou-htsB It is ti<e fo) seeds to sp)out' Distu)> it not :ith spee=h? >ut let it :o)@ alone in Guietness and se=)e=;&9 88 :)ites a ;oun- sa<u)ai in his dia);' To -i,e in so <an; a)ti=ulate :o)ds one*s in<ost thou-hts and feelin-s 88 nota>l; the )eli-ious 88 is ta@en a<on- us as an un<ista@a>le si-n that the; a)e neithe) ,e); p)ofound no) ,e); sin=e)e' 9Onl; a po<e-)anate is he9 88 so )uns a popula) sa;in- 88 9:ho& :hen he -apes his <outh& displa;s the =ontents of his hea)t'9 It is not alto-ethe) pe),e)seness of o)iental <inds that the instant ou) e<otions a)e <o,ed :e t); to -ua)d ou) lips in o)de) to hide the<' Spee=h is ,e); often :ith us& as the F)en=h<an defined it& 9the a)t of =on=ealin- thou-ht'9 1all upon a Japanese f)iend in ti<e of deepest affli=tion Bushido: the Soul of Japan 55/95 and he :ill in,a)ia>l; )e=ei,e ;ou lau-hin-& :ith )ed e;es o) <oist =hee@s' t fi)st ;ou <a; thin@ hi< h;ste)i=al' !)ess hi< fo) eKplanation and ;ou :ill -et a fe: >)o@en =o<<onpla=es 88 9Hu<an life has so))o:?9 9The; :ho <eet <ust pa)t?9 9He that is >o)n <ust die?9 9It is foolish to =ount the ;ea)s of a =hild that is -one& >ut a :o<an*s hea)t :ill indul-e in follies?9 and the li@e' So the no>le :o)ds of a no>le HohenHolle)n 88 9Le)ne Hu leiden ohne 4la-en9 88 had found <an; )esponsi,e <inds a<on- us& lon- >efo)e the; :e)e utte)ed' Indeed& the Japanese ha,e )e=ou)se to )isi>ilit; :hene,e) the f)ailties of hu<an natu)e a)e put to se,e)est test' I thin@ :e possess a >ette) )eason than De<o=)itus hi<self fo) ou) >de)ian tenden=;? fo) lau-hte) :ith us oftenest ,eils an effo)t to )e-ain >alan=e of te<pe)& :hen distu)>ed >; an; unto:a)d =i)=u<stan=e' It is a =ounte)poise of so))o: o) )a-e' The supp)ession of feelin-s >ein- thus steadil; insisted upon& the; find thei) safet;8,al,e in poeti=al apho)is<' poet of the tenth =entu); :)ites& 9In Japan and 1hina as :ell& hu<anit;& :hen <o,ed >; so))o:& tells its >itte) -)ief in ,e)se'9 <othe) :ho t)ies to =onsole he) >)o@en hea)t >; fan=;in- he) depa)ted =hild a>sent on his :onted =hase afte) the d)a-on8fl;& hu<s& 9Ho: fa) to8da; in =hase& I :onde)& Has -one <; hunte) of the d)a-on8fl;A9 I )ef)ain f)o< Guotin- othe) eKa<ples& fo) I @no: I =ould do onl; s=ant Fusti=e to the pea)l; -e<s of ou) lite)atu)e& :e)e I to )ende) into a fo)ei-n ton-ue the thou-hts :hi=h :e)e :)un- d)op >; d)op f)o< >leedin- hea)ts and th)eaded into >eads of )a)est ,alue' I hope I ha,e in a <easu)e sho:n that inne) :o)@in- of ou) <inds :hi=h often p)esents an appea)an=e of =allousness o) of an h;ste)i=al <iKtu)e of lau-hte) and deFe=tion& and :hose sanit; is so<eti<es =alled in Guestion' It has also >een su--ested that ou) endu)an=e of pain and indiffe)en=e to death a)e due to less sensiti,e ne),es' This is plausi>le as fa) as it -oes' The neKt Guestion is& 88 5h; a)e ou) ne),es less ti-htl; st)un-B It <a; >e ou) =li<ate is not so sti<ulatin- as the <e)i=an' It <a; >e ou) <ona)=hi=al fo)< of -o,e)n<ent does not eK=ite us as <u=h as the +epu>li= does the F)en=h<an' It <a; >e that :e do not )ead ESa)to) +esa)tusE as Healousl; as the Bushido: the Soul of Japan 5M/95 En-lish<an' !e)sonall;& I >elie,e it :as ou) ,e); eK=ita>ilit; and sensiti,eness :hi=h <ade it a ne=essit; to )e=o-niHe and enfo)=e =onstant self8)ep)ession? >ut :hate,e) <a; >e the eKplanation& :ithout ta@in- into a==ount lon- ;ea)s of dis=ipline in self8=ont)ol& none =an >e =o))e=t' Dis=ipline in self8=ont)ol =an easil; -o too fa)' It =an :ell )ep)ess the -enial =u))ent of the soul' It =an fo)=e pliant natu)es into disto)tions and <onst)osities' It =an >e-et >i-ot);& >)eed h;po=)is; o) he>etate affe=tions' Be a ,i)tue ne,e) so no>le& it has its =ounte)pa)t and =ounte)feit' 5e <ust )e=o-niHe in ea=h ,i)tue its o:n positi,e eK=ellen=e and follo: its positi,e ideal& and the ideal of self8)est)aint is to @eep ou) <ind Ele,elE 88 as ou) eKp)ession is 88 o)& to >o))o: a 6)ee@ te)<& attain the state of Eeuth;<iaE& :hi=h De<o=)itus =alled the hi-hest -ood' The a=<e of self8=ont)ol is )ea=hed and >est illust)ated in the fi)st of the t:o institutions :hi=h :e shall no: >)in- to ,ie:? na<el;& Bushido: the Soul of Japan 5N/95 THE I"STITUTIO"S OF SUI1IDE "D +ED+ESS& of :hi=h Cthe fo)<e) @no:n as Eha)a8@i)iE and the latte) as E@ata@i8u=hiE D<an; fo)ei-n :)ite)s ha,e t)eated <o)e o) less full;' To >e-in :ith sui=ide& let <e state that I =onfine <; o>se),ations onl; to Eseppu@uE o) E@appu@uE& popula)l; @no:n as Eha)a8@i)iE 88 :hi=h <eans self8i<<olation >; dise<>o:el<ent' 9+ippin- the a>do<enB Ho: a>su)dA9 88 so =); those to :ho< the na<e is ne:' >su)dl; odd as it <a; sound at fi)st to fo)ei-n ea)s& it =an not >e so ,e); fo)ei-n to students of Sha@espea)e& :ho puts these :o)ds in B)utus* <outh 88 9Th; C1aesa)*sD spi)it :al@s a>)oad and tu)ns ou) s:o)ds into ou) p)ope) ent)ails'9 Listen to a <ode)n En-lish poet& :ho in his ELi-ht of siaE& spea@s of a s:o)d pie)=in- the >o:els of a Gueen: 88 none >la<es hi< fo) >ad En-lish o) >)ea=h of <odest;' O)& to ta@e still anothe) eKa<ple& loo@ at 6ue)=ino*s paintin- of 1ato*s death& in the !alaHHo +ossa in 6enoa' 5hoe,e) has )ead the s:an8son- :hi=h ddison <a@es 1ato sin-& :ill not Fee) at the s:o)d half8>u)ied in his a>do<en' In ou) <inds this <ode of death is asso=iated :ith instan=es of no>lest deeds and of <ost tou=hin- pathos& so that nothin- )epu-nant& <u=h less ludi=)ous& <a)s ou) =on=eption of it' So :onde)ful is the t)ansfo)<in- po:e) of ,i)tue& of -)eatness& of tende)ness& that the ,ilest fo)< of death assu<es a su>li<it; and >e=o<es a s;<>ol of ne: life& o) else 88 the si-n :hi=h 1onstantine >eheld :ould not =onGue) the :o)ldA "ot fo) eKt)aneous asso=iations onl; does Eseppu@uE lose in ou) <ind an; taint of a>su)dit;? fo) the =hoi=e of this pa)ti=ula) pa)t of the >od; to ope)ate upon& :as >ased on an old anato<i=al >elief as to the seat of the soul and of the affe=tions' 5hen (oses :)ote of Joseph*s 9>o:els ;ea)nin- upon his >)othe)&9 o) Da,id p)a;ed the Lo)d not to fo)-et his >o:els& o) :hen Isaiah& Je)e<iah and othe) inspi)ed <en of old spo@e of the 9soundin-9 o) the 9t)ou>lin-9 of >o:els& the; all and ea=h endo)sed the >elief p)e,alent a<on- the Japanese that in the a>do<en :as ensh)ined the soul' The Se<ites ha>ituall; spo@e of the li,e) and @idne;s and su))oundin- fat as the seat of e<otion and of life' The te)< Eha)aE :as <o)e =o<p)ehensi,e than the 6)ee@ Eph)enE o) Ethu<osE and the Japanese and Hellenese ali@e thou-ht the spi)it of <an to d:ell so<e:he)e in that )e-ion' Su=h a notion is >; no Bushido: the Soul of Japan 50/95 <eans =onfined to the peoples of antiGuit;' The F)en=h& in spite of the theo); p)opounded >; one of thei) <ost distin-uished philosophe)s& Des=a)tes& that the soul is lo=ated in the pineal -land& still insist in usin- the te)< E,ent)eE in a sense& :hi=h& if anato<i=all; too ,a-ue& is ne,e)theless ph;siolo-i=all; si-nifi=ant' Si<ila)l; Eent)aillesE stands in thei) lan-ua-e fo) affe=tion and =o<passion' "o) is su=h >elief <e)e supe)stition& >ein- <o)e s=ientifi= than the -ene)al idea of <a@in- the hea)t the =ent)e of the feelin-s' 5ithout as@in- a f)ia)& the Japanese @ne: >ette) than +o<eo 9in :hat ,ile pa)t of this anato<; one*s na<e did lod-e'9 (ode)n neu)olo-ists spea@ of the a>do<inal and pel,i= >)ains& denotin- the)e>; s;<patheti= ne),e8=ent)es in those pa)ts :hi=h a)e st)on-l; affe=ted >; an; ps;=hi=al a=tion' This ,ie: of <ental ph;siolo-; on=e ad<itted& the s;llo-is< of Eseppu@uE is eas; to =onst)u=t' 9I :ill open the seat of <; soul and sho: ;ou ho: it fa)es :ith it' See fo) ;ou)self :hethe) it is polluted o) =lean'9 I do not :ish to >e unde)stood as asse)tin- )eli-ious o) e,en <o)al Fustifi=ation of sui=ide& >ut the hi-h esti<ate pla=ed upon hono) :as a<ple eK=use :ith <an; fo) ta@in- one*s o:n life' Ho: <an; a=Guies=ed in the senti<ent eKp)essed >; 6a)th& 95hen hono)*s lost& *tis a )elief to die? Death*s >ut a su)e )et)eat f)o< infa<;&9 and ha,e s<ilin-l; su))ende)ed thei) souls to o>li,ionA Death :hen hono) :as in,ol,ed& :as a==epted in Bushido as a @e; to the solution of <an; =o<pleK p)o>le<s& so that to an a<>itious sa<u)ai a natu)al depa)tu)e f)o< life see<ed a )athe) ta<e affai) and a =onsu<<ation not de,outl; to >e :ished fo)' I da)e sa; that <an; -ood 1h)istians& if onl; the; a)e honest enou-h& :ill =onfess the fas=ination of& if not positi,e ad<i)ation fo)& the su>li<e =o<posu)e :ith :hi=h 1ato& B)utus& !et)onius and a host of othe) an=ient :o)thies& te)<inated thei) o:n ea)thl; eKisten=e' Is it too >old to hint that the death of the fi)st of the philosophe)s :as pa)tl; sui=idalB 5hen :e a)e told so <inutel; >; his pupils ho: thei) <aste) :illin-l; su><itted to the <andate of the state 88 :hi=h he @ne: :as <o)all; <ista@en 88 in spite of the possi>ilities of es=ape& and ho: he too@ up the =up of he<lo=@ in his o:n hand& e,en offe)in- li>ation f)o< its deadl; =ontents& do :e not dis=e)n in his :hole p)o=eedin- and de<eano)& an a=t of self8i<<olationB "o Bushido: the Soul of Japan 59/95 ph;si=al =o<pulsion he)e& as in o)dina); =ases of eKe=ution' T)ue the ,e)di=t of the Fud-es :as =o<pulso);: it said& 9Thou shalt die& 88 and that >; th; o:n hand'9 If sui=ide <eant no <o)e than d;in- >; one*s o:n hand& So=)ates :as a =lea) =ase of sui=ide' But no>od; :ould =ha)-e hi< :ith the =)i<e? !lato& :ho :as a,e)se to it& :ould not =all his <aste) a sui=ide' "o: <; )eade)s :ill unde)stand that Eseppu@uE :as not a <e)e sui=idal p)o=ess' It :as an institution& le-al and =e)e<onial' n in,ention of the <iddle a-es& it :as a p)o=ess >; :hi=h :a))io)s =ould eKpiate thei) =)i<es& apolo-iHe fo) e))o)s& es=ape f)o< dis-)a=e& )edee< thei) f)iends& o) p)o,e thei) sin=e)it;' 5hen enfo)=ed as a le-al punish<ent& it :as p)a=ti=ed :ith due =e)e<on;' It :as a )efine<ent of self8dest)u=tion& and none =ould pe)fo)< it :ithout the ut<ost =oolness of te<pe) and =o<posu)e of de<eano)& and fo) these )easons it :as pa)ti=ula)l; >efittin- the p)ofession of >ushi' ntiGua)ian =u)iosit;& if nothin- else& :ould te<pt <e to -i,e he)e a des=)iption of this o>solete =e)e<onial? >ut seein- that su=h a des=)iption :as <ade >; a fa) a>le) :)ite)& :hose >oo@ is not <u=h )ead no:8a8da;s& I a< te<pted to <a@e a so<e:hat len-th; Guotation' (itfo)d& in his 9Tales of Old Japan&9 afte) -i,in- a t)anslation of a t)eatise on Eseppu@uE f)o< a )a)e Japanese <anus=)ipt& -oes on to des=)i>e an instan=e of su=h an eKe=ution of :hi=h he :as an e;e8:itness: 88 95e Cse,en fo)ei-n )ep)esentati,esD :e)e in,ited to follo: the Japanese :itness into the EhondoE o) <ain hall of the te<ple& :he)e the =e)e<on; :as to >e pe)fo)<ed' It :as an i<posin- s=ene' la)-e hall :ith a hi-h )oof suppo)ted >; da)@ pilla)s of :ood' F)o< the =eilin- hun- a p)ofusion of those hu-e -ilt la<ps and o)na<ents pe=ulia) to Buddhist te<ples' In f)ont of the hi-h alta)& :he)e the floo)& =o,e)ed :ith >eautiful :hite <ats& is )aised so<e th)ee o) fou) in=hes f)o< the -)ound& :as laid a )u- of s=a)let felt' Tall =andles pla=ed at )e-ula) inte),als -a,e out a di< <;ste)ious li-ht& Fust suffi=ient to let all the p)o=eedin-s >e seen' The se,en Japanese too@ thei) pla=es on the left of the )aised floo)& the se,en fo)ei-ne)s on the )i-ht' "o othe) pe)son :as p)esent' 9fte) the inte),al of a fe: <inutes of anKious suspense& Ta@i $enHa>u)o& a stal:a)t <an thi)t;8t:o ;ea)s of a-e& Bushido: the Soul of Japan M//95 :ith a no>le ai)& :al@ed into the hall atti)ed in his d)ess of =e)e<on;& :ith the pe=ulia) he<pen8=loth :in-s :hi=h a)e :o)n on -)eat o==asions' He :as a==o<panied >; a E@aisha@uE and th)ee offi=e)s& :ho :o)e the EFi<>ao)iE o) :a) su)=oat :ith -old tissue fa=in-s' The :o)d E@aisha@uE it should >e o>se),ed& is one to :hi=h ou) :o)d eKe=utione) is no eGui,alent te)<' The offi=e is that of a -entle<an: in <an; =ases it is pe)fo)<ed >; a @ins<an o) f)iend of the =onde<ned& and the )elation >et:een the< is )athe) that of p)in=ipal and se=ond than that of ,i=ti< and eKe=utione)' In this instan=e the E@aisha@uE :as a pupil of Ta@i $enHa>u)o& and :as sele=ted >; f)iends of the latte) f)o< a<on- thei) o:n nu<>e) fo) his s@ill in s:o)ds<anship' 95ith the E@aisha@uE on his left hand& Ta@i $enHa>u)o ad,an=ed slo:l; to:a)ds the Japanese :itnesses& and the t:o >o:ed >efo)e the<& then d)a:in- nea) to the fo)ei-ne)s the; saluted us in the sa<e :a;& pe)haps e,en :ith <o)e defe)en=e? in ea=h =ase the salutation :as =e)e<oniousl; )etu)ned' Slo:l; and :ith -)eat di-nit; the =onde<ned <an <ounted on to the )aised floo)& p)ost)ated hi<self >efo)e the hi-h alta) t:i=e& and seatedI19J hi<self on the felt =a)pet :ith his >a=@ to the hi-h alta)& the E@aisha@uE =)ou=hin- on his left hand side' One of the th)ee attendant offi=e)s then =a<e fo):a)d& >ea)in- a stand of the @ind used in the te<ple fo) offe)in-s& on :hi=h& :)apped in pape)& la; the E:a@iHashiE& the sho)t s:o)d o) di)@ of the Japanese& nine in=hes and a half in len-th& :ith a point and an ed-e as sha)p as a )aHo)*s' This he handed& p)ost)atin- hi<self& to the =onde<ned <an& :ho )e=ei,ed it )e,e)entl;& )aisin- it to his head :ith >oth hands& and pla=ed it in f)ont of hi<self' 9fte) anothe) p)ofound o>eisan=e& Ta@i $enHa>u)o& in a ,oi=e :hi=h >et)a;ed Fust so <u=h e<otion and hesitation as <i-ht >e eKpe=ted f)o< a <an :ho is <a@in- a painful =onfession& >ut :ith no si-n of eithe) in his fa=e o) <anne)& spo@e as follo:s: 88 *I& and I alone& un:a))anta>l; -a,e the o)de) to fi)e on the fo)ei-ne)s at 4o>e& and a-ain as the; t)ied to es=ape' Fo) this =)i<e I dise<>o:el <;self& and I >e- ;ou :ho a)e p)esent to do <e the hono) of :itnessin- the a=t'* 9Bo:in- on=e <o)e& the spea@e) allo:ed his uppe) -a)<ents Bushido: the Soul of Japan M1/95 to slip do:n to his -i)dle& and )e<ained na@ed to the :aist' 1a)efull;& a==o)din- to =usto<& he tu=@ed his slee,es unde) his @nees to p)e,ent hi<self f)o< fallin- >a=@:a)d? fo) a no>le Japanese -entle<an should die fallin- fo):a)ds' Deli>e)atel;& :ith a stead; hand he too@ the di)@ that la; >efo)e hi<? he loo@ed at it :istfull;& al<ost affe=tionatel;? fo) a <o<ent he see<ed to =olle=t his thou-hts fo) the last ti<e& and then sta>>in- hi<self deepl; >elo: the :aist in the left8hand side& he d)e: the di)@ slo:l; a=)oss to his )i-ht side& and tu)nin- it in the :ound& -a,e a sli-ht =ut up:a)ds' Du)in- this si=@enin-l; painful ope)ation he ne,e) <o,ed a <us=le of his fa=e' 5hen he d)e: out the di)@& he leaned fo):a)d and st)et=hed out his ne=@? an eKp)ession of pain fo) the fi)st ti<e =)ossed his fa=e& >ut he utte)ed no sound' t that <o<ent the E@aisha@uE& :ho& still =)ou=hin- >; his side& had >een @eenl; :at=hin- his e,e); <o,e<ent& sp)an- to his feet& poised his s:o)d fo) a se=ond in the ai)? the)e :as a flash& a hea,;& u-l; thud& a =)ashin- fall? :ith one >lo: the head had >een se,e)ed f)o< the >od;' 9 dead silen=e follo:ed& >)o@en onl; >; the hideous noise of the >lood th)o>>in- out of the ine)t head >efo)e us& :hi=h >ut a <o<ent >efo)e had >een a >)a,e and =hi,al)ous <an' It :as ho))i>le' 9The E@aisha@uE <ade a lo: >o:& :iped his s:o)d :ith a pie=e of pape) :hi=h he had )ead; fo) the pu)pose& and )eti)ed f)o< the )aised floo)? and the stained di)@ :as sole<nl; >o)ne a:a;& a >lood; p)oof of the eKe=ution' 9The t:o )ep)esentati,es of the (i@ado then left thei) pla=es& and =)ossin- o,e) to :he)e the fo)ei-n :itnesses sat& =alled to us to :itness that the senten=e of death upon Ta@i $enHa>u)o had >een faithfull; =a))ied out' The =e)e<on; >ein- at an end& :e left the te<ple'9 I <i-ht <ultipl; an; nu<>e) of des=)iptions of Eseppu@uE f)o< lite)atu)e o) f)o< the )elation of e;e8:itnesses? >ut one <o)e instan=e :ill suffi=e' T:o >)othe)s& Sa@on and "ai@i& )espe=ti,el; t:ent;8fou) and se,enteen ;ea)s of a-e& <ade an effo)t to @ill I;P;asu in o)de) to a,en-e thei) fathe)*s :)on-s? >ut >efo)e the; =ould ente) the =a<p the; :e)e <ade p)isone)s' The old -ene)al ad<i)ed the plu=@ of the ;ouths :ho da)ed an atte<pt on his life and o)de)ed that Bushido: the Soul of Japan M7/95 the; should >e allo:ed to die an hono)a>le death' Thei) little >)othe) Ha=hi<a)o& a <e)e infant of ei-ht su<<e)s& :as =onde<ned to a si<ila) fate& as the senten=e :as p)onoun=ed on all the <ale <e<>e)s of the fa<il;& and the th)ee :e)e ta@en to a <onaste); :he)e it :as to >e eKe=uted' ph;si=ian :ho :as p)esent on the o==asion has left us a dia); f)o< :hi=h the follo:in- s=ene is t)anslated' 95hen the; :e)e all seated in a )o: fo) final despat=h& Sa@on tu)ned to the ;oun-est and said 88 *6o thou fi)st& fo) I :ish to >e su)e that thou doest it a)i-ht'* Upon the little one*s )epl;in- that& as he had ne,e) seen Eseppu@uE pe)fo)<ed& he :ould li@e to see his >)othe)s do it and then he =ould follo: the<& the olde) >)othe)s s<iled >et:een thei) tea)s: 88 *5ell said& little fello:A So =anst thou :ell >oast of >ein- ou) fathe)*s =hild'* 5hen the; had pla=ed hi< >et:een the<& Sa@on th)ust the da--e) into the left side of his o:n a>do<en and as@ed 88 *Loo@& >)othe)A Dost unde)stand no:B Onl;& don*t push the da--e) too fa)& lest thou fall >a=@' Lean fo):a)d& )athe)& and @eep th; @nees :ell =o<posed'* "ai@i did li@e:ise and said to the >o; 88 *4eep th; e;es open o) else thou <a;st loo@ li@e a d;in- :o<an' If th; da--e) feels an;thin- :ithin and th; st)en-th fails& ta@e =ou)a-e and dou>le th; effo)t to =ut a=)oss'* The =hild loo@ed f)o< one to the othe)& and :hen >oth had eKpi)ed& he =al<l; half denuded hi<self and follo:ed the eKa<ple set hi< on eithe) hand'9 The -lo)ifi=ation of Eseppu@uE offe)ed& natu)all; enou-h& no s<all te<ptation to its un:a))anted =o<<ittal' Fo) =auses enti)el; in=o<pati>le :ith )eason& o) fo) )easons enti)el; undese),in- of death& hot headed ;ouths )ushed into it as inse=ts fl; into fi)e? <iKed and du>ious <oti,es d)o,e <o)e sa<u)ai to this deed than nuns into =on,ent -ates' Life :as =heap 88 =heap as )e=@oned >; the popula) standa)d of hono)' The saddest featu)e :as that hono)& :hi=h :as al:a;s in the Ea-ioE& so to spea@& :as not al:a;s solid -old& >ut allo;ed :ith >ase) <etals' "o one =i)=le in the Infe)no :ill >oast of -)eate) densit; of Japanese population than the se,enth& to :hi=h Dante =onsi-ns all ,i=ti<s of self8dest)u=tionA nd ;et& fo) a t)ue sa<u)ai to hasten death o) to =ou)t it& :as ali@e =o:a)di=e' t;pi=al fi-hte)& :hen he lost >attle afte) >attle and :as pu)sued f)o< plain to hill and f)o< >ush to =a,e)n& found hi<self hun-); and alone in the da)@ hollo: of a t)ee& his s:o)d >lunt :ith use& his >o: >)o@en and a))o:s eKhausted 88 did not the Bushido: the Soul of Japan M./95 no>lest of the +o<ans fall upon his o:n s:o)d in !hillippi unde) li@e =i)=u<stan=esB 88 dee<ed it =o:a)dl; to die& >ut :ith a fo)titude app)oa=hin- a 1h)istian <a)t;)*s& =hee)ed hi<self :ith an i<p)o<ptu ,e)se: 91o<eA e,e)<o)e =o<e& #e d)ead so))o:s and painsA nd heap on <; >u)den*d >a=@? That I not one test <a; la=@ Of :hat st)en-th in <e )e<ainsA9 This& then& :as the Bushido tea=hin- 88 Bea) and fa=e all =ala<ities and ad,e)sities :ith patien=e and a pu)e =ons=ien=e? fo) as (en=iusI7/J tau-ht& 95hen Hea,en is a>out to =onfe) a -)eat offi=e on an;one& it fi)st eKe)=ises his <ind :ith suffe)in- and his sine:s and >ones :ith toil? it eKposes his >od; to hun-e) and su>Fe=ts hi< to eKt)e<e po,e)t;? and it =onfounds his unde)ta@in-s' In all these :a;s it sti<ulates his <ind& ha)dens his natu)e& and supplies his in=o<peten=ies'9 T)ue hono) lies in fulfillin- Hea,en*s de=)ee and no death in=u))ed in so doin- is i-no<inious& :he)eas death to a,oid :hat Hea,en has in sto)e is =o:a)dl; indeedA In that Guaint >oo@ of Si) Tho<as B)o:ne*s& E+eli-io (edi=iE the)e is an eKa=t En-lish eGui,alent fo) :hat is )epeatedl; tau-ht in ou) !)e=epts' Let <e Guote it: 9It is a >)a,e a=t of ,alo) to =onte<n death& >ut :he)e life is <o)e te))i>le than death& it is then the t)uest ,alo) to da)e to li,e'9 )eno:ned p)iest of the se,enteenth =entu); sati)i=all; o>se),ed 88 9Tal@ as he <a;& a sa<u)ai :ho ne*e) has died is apt in de=isi,e <o<ents to flee o) hide'9 -ain 88 Hi< :ho on=e has died in the >otto< of his >)east& no spea)s of Sanada no) all the a))o:s of Ta<eto<o =an pie)=e' Ho: nea) :e =o<e to the po)tals of the te<ple :hose Builde) tau-ht 9he that loseth his life fo) <; sa@e shall find itA9 These a)e >ut a fe: of the nu<e)ous eKa<ples :hi=h tend to =onfi)< the <o)al identit; of the hu<an spe=ies& not:ithstandin- an atte<pt so assiduousl; <ade to )ende) the distin=tion >et:een 1h)istian and !a-an as -)eat as possi>le' 5e ha,e thus seen that the Bushido institution of sui=ide :as neithe) so i))ational no) >a)>a)ous as its a>use st)i@es us at fi)st si-ht' 5e :ill no: see :hethe) its siste) institution of +ed)ess 88 o) =all it +e,en-e& if ;ou :ill 88 has its <iti-atin- featu)es' I hope I =an dispose of this Guestion in a fe: :o)ds& sin=e a si<ila) institution& o) =all it =usto<& if that suits ;ou >ette)& Bushido: the Soul of Japan M2/95 has at so<e ti<e p)e,ailed a<on- all peoples and has not ;et >e=o<e enti)el; o>solete& as attested >; the =ontinuan=e of duellin- and l;n=hin-' 5h;& has not an <e)i=an =aptain )e=entl; =hallen-ed Este)haH;& that the :)on-s of D)e;fus >e a,en-edB <on- a sa,a-e t)i>e :hi=h has no <a))ia-e& adulte); is not a sin& and onl; the Fealous; of a lo,e) p)ote=ts a :o<an f)o< a>use: so in a ti<e :hi=h has no =)i<inal =ou)t& <u)de) is not a =)i<e& and onl; the ,i-ilant ,en-ean=e of the ,i=ti<*s people p)ese),es so=ial o)de)' 95hat is the <ost >eautiful thin- on ea)thB9 said Osi)is to Ho)us' The )epl; :as& 9To a,en-e a pa)ent*s :)on-s&9 88 to :hi=h a Japanese :ould ha,e added 9and a <aste)*s'9 In )e,en-e the)e is so<ethin- :hi=h satisfies one*s sense of Fusti=e' The a,en-e) )easons: 88 9(; -ood fathe) did not dese),e death' He :ho @illed hi< did -)eat e,il' (; fathe)& if he :e)e ali,e& :ould not tole)ate a deed li@e this: Hea,en itself hates :)on-8doin-' It is the :ill of <; fathe)? it is the :ill of Hea,en that the e,il8doe) =ease f)o< his :o)@' He <ust pe)ish >; <; hand? >e=ause he shed <; fathe)*s >lood& I& :ho a< his flesh and >lood& <ust shed the <u)de)e)*s' The sa<e Hea,en shall not shelte) hi< and <e'9 The )atio=ination is si<ple and =hildish Cthou-h :e @no: Ha<let did not )eason <u=h <o)e deepl;D& ne,e)theless it sho:s an innate sense of eKa=t >alan=e and eGual Fusti=e 9n e;e fo) an e;e& a tooth fo) a tooth'9 Ou) sense of )e,en-e is as eKa=t as ou) <athe<ati=al fa=ult;& and until >oth te)<s of the eGuation a)e satisfied :e =annot -et o,e) the sense of so<ethin- left undone' In Judais<& :hi=h >elie,ed in a Fealous 6od& o) in 6)ee@ <;tholo-;& :hi=h p)o,ided a "e<esis& ,en-ean=e <a; >e left to supe)hu<an a-en=ies? >ut =o<<on sense fu)nished Bushido :ith the institution of )ed)ess as a @ind of ethi=al =ou)t of eGuit;& :he)e people =ould ta@e =ases not to >e Fud-ed in a==o)dan=e :ith o)dina); la:' The <aste) of the fo)t;8se,en +onins :as =onde<ned to death? 88 he had no =ou)t of hi-he) instan=e to appeal to? his faithful )etaine)s add)essed the<sel,es to 3en-ean=e& the onl; Sup)e<e 1ou)t eKistin-? the; in thei) tu)n :e)e =onde<ned >; =o<<on la:& 88 >ut the popula) instin=t passed a diffe)ent Fud-<ent and hen=e thei) <e<o); is still @ept as -)een and f)a-)ant as a)e thei) -)a,es at Sen-a@uFi to this da;' Thou-h Lao8tse tau-ht to )e=o<pense inFu); :ith @indness& Bushido: the Soul of Japan M5/95 the ,oi=e of 1onfu=ius :as ,e); <u=h loude)& :hi=h =ounselled that inFu); <ust >e )e=o<pensed :ith Fusti=e? 88 and ;et )e,en-e :as Fustified onl; :hen it :as unde)ta@en in >ehalf of ou) supe)io)s and >enefa=to)s' One*s o:n :)on-s& in=ludin- inFu)ies done to :ife and =hild)en& :e)e to >e >o)ne and fo)-i,en' sa<u)ai =ould the)efo)e full; s;<pathiHe :ith Hanni>al*s oath to a,en-e his =ount);*s :)on-s& >ut he s=o)ns Ja<es Ha<ilton fo) :ea)in- in his -i)dle a handful of ea)th f)o< his :ife*s -)a,e& as an ete)nal in=enti,e to a,en-e he) :)on-s on the +e-ent (u))a;' Both of these institutions of sui=ide and )ed)ess lost thei) E)aison d*Zt)eE at the p)o<ul-ation of the =)i<inal =ode' "o <o)e do :e hea) of )o<anti= ad,entu)es of a fai) <aiden as she t)a=@s in dis-uise the <u)de)e) of he) pa)ent' "o <o)e =an :e :itness t)a-edies of fa<il; ,endetta ena=ted' The @ni-ht e))ant); of (i;a<oto (usashi is no: a tale of the past' The :ell8o)de)ed poli=e spies out the =)i<inal fo) the inFu)ed pa)t; and the la: <etes out Fusti=e' The :hole state and so=iet; :ill see that :)on- is )i-hted' The sense of Fusti=e satisfied& the)e is no need of E@ata@i8u=hiE' If this had <eant that 9hun-e) of the hea)t :hi=h feeds upon the hope of -luttin- that hun-e) :ith the life8>lood of the ,i=ti<&9 as a "e: En-land di,ine has des=)i>ed it& a fe: pa)a-)aphs in the 1)i<inal 1ode :ould not so enti)el; ha,e <ade an end of it' s to Eseppu@uE& thou-h it too has no eKisten=e Ede Fu)eE& :e still hea) of it f)o< ti<e to ti<e& and shall =ontinue to hea)& I a< af)aid& as lon- as the past is )e<e<>e)ed' (an; painless and ti<e8sa,in- <ethods of self8i<<olation :ill =o<e in ,o-ue& as its ,ota)ies a)e in=)easin- :ith fea)ful )apidit; th)ou-hout the :o)ld? >ut !)ofesso) (o)selli :ill ha,e to =on=ede to Eseppu@uE an a)isto=)ati= position a<on- the<' He <aintains that 9:hen sui=ide is a==o<plished >; ,e); painful <eans o) at the =ost of p)olon-ed a-on;& in ninet;8nine =ases out of a hund)ed& it <a; >e assi-ned as the a=t of a <ind diso)de)ed >; fanati=is<& >; <adness& o) >; <o)>id eK=ite<ent'9I71J But a no)<al Eseppu@uE does not sa,o) of fanati=is<& o) <adness o) eK=ite<ent& ut<ost Esan- f)oidE >ein- ne=essa); to its su==essful a==o<plish<ent' Of the t:o @inds into :hi=h D)' St)ahanI77J di,ides sui=ide& the +ational o) Quasi& and the I))ational o) T)ue& Eseppu@uE is the >est eKa<ple of the fo)<e) t;pe' Bushido: the Soul of Japan MM/95 F)o< these >lood; institutions& as :ell as f)o< the -ene)al teno) of Bushido& it is eas; to infe) that the s:o)d pla;ed an i<po)tant pa)t in so=ial dis=ipline and life' The sa;in- passed as an aKio< :hi=h =alled Bushido: the Soul of Japan MN/95 THE S5O+D THE SOUL OF THE S(U+I& and <ade it the e<>le< of po:e) and p)o:ess' 5hen (aho<et p)o=lai<ed that 9The s:o)d is the @e; of Hea,en and of Hell&9 he onl; e=hoed a Japanese senti<ent' 3e); ea)l; the sa<u)ai >o; lea)ned to :ield it' It :as a <o<entous o==asion fo) hi< :hen at the a-e of fi,e he :as appa)elled in the pa)aphe)nalia of sa<u)ai =ostu<e& pla=ed upon a E-oE8>oa)dI7.J and initiated into the )i-hts of the <ilita); p)ofession >; ha,in- th)ust into his -i)dle a )eal s:o)d& instead of the to; di)@ :ith :hi=h he had >een pla;in-' fte) this fi)st =e)e<on; of Eadoptio pe) a)<aE& he :as no <o)e to >e seen outside his fathe)*s -ates :ithout this >ad-e of his status& e,en if it :as usuall; su>stituted fo) e,e);8da; :ea) >; a -ilded :ooden di)@' "ot <an; ;ea)s pass >efo)e he :ea)s =onstantl; the -enuine steel& thou-h >lunt& and then the sha< a)<s a)e th)o:n aside and :ith enFo;<ent @eene) than his ne:l; a=Gui)ed >lades& he <a)=hes out to t); thei) ed-e on :ood and stone' 5hen >e )ea=hes <an*s estate at the a-e of fifteen& >ein- -i,en independen=e of a=tion& he =an no: p)ide hi<self upon the possession of a)<s sha)p enou-h fo) an; :o)@' The ,e); possession of the dan-e)ous inst)u<ent i<pa)ts to hi< a feelin- and an ai) of self8)espe=t and )esponsi>ilit;' 9He >ea)eth not his s:o)d in ,ain'9 5hat he =a))ies in his >elt is a s;<>ol of :hat he =a))ies in his <ind and hea)t 88 Lo;alt; and Hono)' The t:o s:o)ds& the lon-e) and the sho)te) 88 =alled )espe=ti,el; EdaitoE and EshotoE o) E@atanaE and E:a@iHashiE 88 ne,e) lea,e his side' 5hen at ho<e& the; -)a=e the <ost =onspi=uous pla=e in stud; o) pa)lo)? >; ni-ht the; -ua)d his pillo: :ithin eas; )ea=h of his hand' 1onstant =o<panions& the; a)e >elo,ed& and p)ope) na<es of endea)<ent -i,en the<' Bein- ,ene)ated& the; a)e :ell8ni-h :o)shiped' The Fathe) of Histo); has )e=o)ded as a =u)ious pie=e of info)<ation that the S=;thians sa=)ifi=ed to an i)on s=i<ita)' (an; a te<ple and <an; a fa<il; in Japan hoa)ds a s:o)d as an o>Fe=t of ado)ation' E,en the =o<<onest di)@ has due )espe=t paid to it' n; insult to it is tanta<ount to pe)sonal aff)ont' 5oe to hi< :ho =a)elessl; steps o,e) a :eapon l;in- on the floo)A So p)e=ious an o>Fe=t =annot lon- es=ape the noti=e and the s@ill of a)tists no) the ,anit; of its o:ne)& espe=iall; in ti<es of pea=e& :hen it is :o)n :ith no <o)e use than a =)osie) >; a >ishop o) a s=ept)e >; a Bushido: the Soul of Japan M0/95 @in-' Sha)@8s@in and finest sil@ fo) hilt& sil,e) and -old fo) -ua)d& la=Gue) of ,a)ied hues fo) s=a>>a)d& )o>>ed the deadliest :eapon of half its te))o)? >ut these appu)tenan=es a)e pla;thin-s =o<pa)ed :ith the >lade itself' The s:o)ds<ith :as not a <e)e a)tisan >ut an inspi)ed a)tist and his :o)@shop a san=tua);' Dail; he =o<<en=ed his =)aft :ith p)a;e) and pu)ifi=ation& o)& as the ph)ase :as& 9he =o<<itted his soul and spi)it into the fo)-in- and te<pe)in- of the steel'9 E,e); s:in- of the sled-e& e,e); plun-e into :ate)& e,e); f)i=tion on the -)indstone& :as a )eli-ious a=t of no sli-ht i<po)t' 5as it the spi)it of the <aste) o) of his tutela); -od that =ast a fo)<ida>le spell o,e) ou) s:o)dB !e)fe=t as a :o)@ of a)t& settin- at defian=e its Toledo and Da<as=us )i,als& the)e is <o)e than a)t =ould i<pa)t' Its =old >lade& =olle=tin- on its su)fa=e the <o<ent it is d)a:n the ,apo)s of the at<osphe)e? its i<<a=ulate teKtu)e& flashin- li-ht of >luish hue? its <at=hless ed-e& upon :hi=h histo)ies and possi>ilities han-? the =u),e of its >a=@& unitin- eKGuisite -)a=e :ith ut<ost st)en-th? 88 all these th)ill us :ith <iKed feelin-s of po:e) and >eaut;& of a:e and te))o)' Ha)<less :e)e its <ission& if it onl; )e<ained a thin- of >eaut; and Fo;A But& e,e) :ithin )ea=h of the hand& it p)esented no s<all te<ptation fo) a>use' Too often did the >lade flash fo)th f)o< its pea=eful sheath' The a>use so<eti<es :ent so fa) as to t); the a=Gui)ed steel on so<e ha)<less =)eatu)e*s ne=@' The Guestion that =on=e)ns us <ost is& ho:e,e)& 88 Did Bushido Fustif; the p)o<is=uous use of the :eaponB The ans:e) is uneGui,o=all;& noA s it laid -)eat st)ess on its p)ope) use& so did it denoun=e and a>ho) its <isuse' dasta)d o) a >)a--a)t :as he :ho >)andished his :eapon on undese),ed o==asions' self8possessed <an @no:s the )i-ht ti<e to use it& and su=h ti<es =o<e >ut )a)el;' Let us listen to the late 1ount 4atsu& :ho passed th)ou-h one of the <ost tu)>ulent ti<es of ou) histo);& :hen assassinations& sui=ides& and othe) san-uina); p)a=ti=es :e)e the o)de) of the da;' Endo:ed as he on=e :as :ith al<ost di=tato)ial po:e)s& )epeatedl; <a)@ed out as an o>Fe=t fo) assassination& he ne,e) ta)nished his s:o)d :ith >lood' In )elatin- so<e of his )e<inis=en=es to a f)iend he sa;s& in a Guaint& ple>eian :a; pe=ulia) to hi<: 88 9I ha,e a -)eat disli@e fo) @illin- people and so I ha,en*t @illed one sin-le <an' I ha,e )eleased those Bushido: the Soul of Japan M9/95 :hose heads should ha,e >een =hopped off' f)iend said to <e one da;& *#ou don*t @ill enou-h' Don*t ;ou eat peppe) and e--8plantsB* 5ell& so<e people a)e no >ette)A But ;ou see that fello: :as slain hi<self' (; es=ape <a; >e due to <; disli@e of @illin-' I had the hilt of <; s:o)d so ti-htl; fastened to the s=a>>a)d that it :as ha)d to d)a: the >lade' I <ade up <; <ind that thou-h the; =ut <e& I :ill not =ut' #es& ;esA so<e people a)e t)ul; li@e fleas and <osGuitoes and the; >ite 88 >ut :hat does thei) >itin- a<ount toB It it=hes a little& that*s all? it :on*t endan-e) life'9 These a)e the :o)ds of one :hose Bushido t)ainin- :as t)ied in the fie); fu)na=e of ad,e)sit; and t)iu<ph' The popula) apothe-< 88 9To >e >eaten is to =onGue)&9 <eanin- t)ue =onGuest =onsists in not opposin- a )iotous foe? and 9The >est :on ,i=to); is that o>tained :ithout sheddin- of >lood&9 and othe)s of si<ila) i<po)t 88 :ill sho: that afte) all the ulti<ate ideal of @ni-hthood :as !ea=e' It :as a -)eat pit; that this hi-h ideal :as left eK=lusi,el; to p)iests and <o)alists to p)ea=h& :hile the sa<u)ai :ent on p)a=ti=in- and eKtollin- <a)tial t)aits' In this the; :ent so fa) as to tin-e the ideals of :o<anhood :ith <aHonian =ha)a=te)' He)e :e <a; p)ofita>l; de,ote a fe: pa)a-)aphs to the su>Fe=t of Bushido: the Soul of Japan N//95 THE T+I"I"6 "D !OSITIO" OF 5O("' The fe<ale half of ou) spe=ies has so<eti<es >een =alled the pa)a-on of pa)adoKes& >e=ause the intuiti,e :o)@in- of its <ind is >e;ond the =o<p)ehension of <en*s 9a)ith<eti=al unde)standin-'9 The 1hinese ideo-)a< denotin- 9the <;ste)ious&9 9the un@no:a>le&9 =onsists of t:o pa)ts& one <eanin- 9;oun-9 and the othe) 9:o<an&9 >e=ause the ph;si=al =ha)<s and deli=ate thou-hts of the fai) seK a)e a>o,e the =oa)se <ental =ali>)e of ou) seK to eKplain' In the Bushido ideal of :o<an& ho:e,e)& the)e is little <;ste); and onl; a see<in- pa)adoK' I ha,e said that it :as <aHonian& >ut that is onl; half the t)uth' Ideo-)aphi=all; the 1hinese )ep)esent :ife >; a :o<an holdin- a >)oo< 88 =e)tainl; not to >)andish it offensi,el; o) defensi,el; a-ainst he) =onFu-al all;& neithe) fo) :it=h=)aft& >ut fo) the <o)e ha)<less uses fo) :hi=h the >eso< :as fi)st in,ented 88 the idea in,ol,ed >ein- thus not less ho<el; than the et;<olo-i=al de)i,ation of the En-lish :ife C:ea,e)D and dau-hte) CEduhita)E& <il@<aidD' 5ithout =onfinin- the sphe)e of :o<an*s a=ti,it; to E4O=he& 4i)=he& 4inde)E& as the p)esent 6e)<an 4aise) is said to do& the Bushido ideal of :o<anhood :as p)ee<inentl; do<esti=' These see<in- =ont)adi=tions 88 Do<esti=it; and <aHonian t)aits 88 a)e not in=onsistent :ith the !)e=epts of 4ni-hthood& as :e shall see' Bushido >ein- a tea=hin- p)i<a)il; intended fo) the <as=uline seK& the ,i)tues it p)iHed in :o<an :e)e natu)all; fa) f)o< >ein- distin=tl; fe<inine' 5in=@el<ann )e<a)@s that 9the sup)e<e >eaut; of 6)ee@ a)t is )athe) <ale than fe<ale&9 and Le=@; adds that it :as t)ue in the <o)al =on=eption of the 6)ee@s as in thei) a)t' Bushido si<ila)l; p)aised those :o<en <ost 9:ho e<an=ipated the<sel,es f)o< the f)ailt; of thei) seK and displa;ed an he)oi= fo)titude :o)th; of the st)on-est and the >)a,est of <en'9I72J #oun- -i)ls the)efo)e& :e)e t)ained to )ep)ess thei) feelin-s& to indu)ate thei) ne),es& to <anipulate :eapons& 88 espe=iall; the lon-8handled s:o)d =alled Ena-i8nataE& so as to >e a>le to hold thei) o:n a-ainst uneKpe=ted odds' #et the p)i<a); <oti,e fo) eKe)=ises of this <a)tial =ha)a=te) :as not fo) use in the field? it :as t:ofold 88 pe)sonal and do<esti=' 5o<an o:nin- no suHe)ain of he) o:n& fo)<ed he) o:n >od;-ua)d' Bushido: the Soul of Japan N1/95 5ith he) :eapon she -ua)ded he) pe)sonal san=tit; :ith as <u=h Heal as he) hus>and did his <aste)*s' The do<esti= utilit; of he) :a)li@e t)ainin- :as in the edu=ation of he) sons& as :e shall see late)' Fen=in- and si<ila) eKe)=ises& if )a)el; of p)a=ti=al use& :e)e a :holeso<e =ounte)>alan=e to the othe):ise sedenta); ha>its of :o<an' But these eKe)=ises :e)e not follo:ed onl; fo) h;-ieni= pu)poses' The; =ould >e tu)ned into use in ti<es of need' 6i)ls& :hen the; )ea=hed :o<anhood& :e)e p)esented :ith di)@s CE@ai8@enE& po=@et ponia)dsD& :hi=h <i-ht >e di)e=ted to the >oso< of thei) assailants& o)& if ad,isa>le& to thei) o:n' The latte) :as ,e); often the =ase: and ;et I :ill not Fud-e the< se,e)el;' E,en the 1h)istian =ons=ien=e :ith its ho))o) of self8i<<olation& :ill not >e ha)sh :ith the<& seein- !ela-ia and Do<nina& t:o sui=ides& :e)e =anoniHed fo) thei) pu)it; and piet;' 5hen a Japanese 3i)-inia sa: he) =hastit; <ena=ed& she did not :ait fo) he) fathe)*s da--e)' He) o:n :eapon la; al:a;s in he) >oso<' It :as a dis-)a=e to he) not to @no: the p)ope) :a; in :hi=h she had to pe)pet)ate self8dest)u=tion' Fo) eKa<ple& little as she :as tau-ht in anato<;& she <ust @no: the eKa=t spot to =ut in he) th)oat: she <ust @no: ho: to tie he) lo:e) li<>s to-ethe) :ith a >elt so that& :hate,e) the a-onies of death <i-ht >e& he) =o)pse >e found in ut<ost <odest; :ith the li<>s p)ope)l; =o<posed' Is not a =aution li@e this :o)th; of the 1h)istian !e)petua o) the 3estal 1o)neliaB I :ould not put su=h an a>)upt inte))o-ation& :e)e it not fo) a <is=on=eption& >ased on ou) >athin- =usto<s and othe) t)ifles& that =hastit; is un@no:n a<on- us'I75J On the =ont)a);& =hastit; :as a p)e8e<inent ,i)tue of the sa<u)ai :o<an& held a>o,e life itself' ;oun- :o<an& ta@en p)isone)& seein- he)self in dan-e) of ,iolen=e at the hands of the )ou-h soldie);& sa;s she :ill o>e; thei) pleasu)e& p)o,ided she >e fi)st allo:ed to :)ite a line to he) siste)s& :ho< :a) has dispe)sed in e,e); di)e=tion' 5hen the epistle is finished& off she )uns to the nea)est :ell and sa,es he) hono) >; d)o:nin-' The lette) she lea,es >ehind ends :ith these ,e)ses? 88 9Fo) fea) lest =louds <a; di< he) li-ht& Should she >ut -)aHe this nethe) sphe)e& The ;oun- <oon poised a>o,e the hei-ht Doth hastil; >eta@e to fli-ht'9 It :ould >e unfai) to -i,e <; )eade)s an idea that Bushido: the Soul of Japan N7/95 <as=ulinit; alone :as ou) hi-hest ideal fo) :o<an' Fa) f)o< itA ==o<plish<ents and the -entle) -)a=es of life :e)e )eGui)ed of the<' (usi=& dan=in- and lite)atu)e :e)e not ne-le=ted' So<e of the finest ,e)ses in ou) lite)atu)e :e)e eKp)essions of fe<inine senti<ents? in fa=t& :o<en pla;ed an i<po)tant )ole in the histo); of Japanese E>elles lett)esE' Dan=in- :as tau-ht CI a< spea@in- of sa<u)ai -i)ls and not of E-eishaED onl; to s<ooth the an-ula)it; of thei) <o,e<ents' (usi= :as to )e-ale the :ea); hou)s of thei) fathe)s and hus>ands? hen=e it :as not fo) the te=hniGue& the a)t as su=h& that <usi= :as lea)ned? fo) the ulti<ate o>Fe=t :as pu)ifi=ation of hea)t& sin=e it :as said that no ha)<on; of sound is attaina>le :ithout the pla;e)*s hea)t >ein- in ha)<on; :ith he)self' He)e a-ain :e see the sa<e idea p)e,ailin- :hi=h :e noti=e in the t)ainin- of ;ouths 88 that a==o<plish<ents :e)e e,e) @ept su>se),ient to <o)al :o)th' Just enou-h of <usi= and dan=in- to add -)a=e and >)i-htness to life& >ut ne,e) to foste) ,anit; and eKt)a,a-an=e' I s;<pathiHe :ith the !e)sian p)in=e& :ho& :hen ta@en into a >all8)oo< in London and as@ed to ta@e pa)t in the <e))i<ent& >luntl; )e<a)@ed that in his =ount); the; p)o,ided a pa)ti=ula) set of -i)ls to do that @ind of >usiness fo) the<' The a==o<plish<ents of ou) :o<en :e)e not a=Gui)ed fo) sho: o) so=ial as=enden=;' The; :e)e a ho<e di,e)sion? and if the; shone in so=ial pa)ties& it :as as the att)i>utes of a hostess& 88 in othe) :o)ds& as a pa)t of the household =ont)i,an=e fo) hospitalit;' Do<esti=it; -uided thei) edu=ation' It <a; >e said that the a==o<plish<ents of the :o<en of Old Japan& >e the; <a)tial o) pa=ifi= in =ha)a=te)& :e)e <ainl; intended fo) the ho<e? and& ho:e,e) fa) the; <i-ht )oa<& the; ne,e) lost si-ht of the hea)th as the =ente)' It :as to <aintain its hono) and inte-)it; that the; sla,ed& d)ud-ed and -a,e up thei) li,es' "i-ht and da;& in tones at on=e fi)< and tende)& >)a,e and plainti,e& the; san- to thei) little nests' s dau-hte)& :o<an sa=)ifi=ed he)self fo) he) fathe)& as :ife fo) he) hus>and& and as <othe) fo) he) son' Thus f)o< ea)liest ;outh she :as tau-ht to den; he)self' He) life :as not one of independen=e& >ut of dependent se),i=e' (an*s help<eet& if he) p)esen=e is helpful she sta;s on the sta-e :ith hi<: if it hinde)s his :o)@& she )eti)es >ehind the =u)tain' "ot inf)eGuentl; does it happen that a ;outh >e=o<es ena<o)ed of a <aiden :ho )etu)ns his lo,e :ith eGual a)do)& >ut& :hen she )ealiHes his inte)est in he) Bushido: the Soul of Japan N./95 <a@es hi< fo)-etful of his duties& disfi-u)es he) pe)son that he) att)a=tions <a; =ease' dHu<a& the ideal :ife in the <inds of sa<u)ai -i)ls& finds he)self lo,ed >; a <an :ho& in o)de) to :in he) affe=tion& =onspi)es a-ainst he) hus>and' Upon p)eten=e of Foinin- in the -uilt; plot& she <ana-es in the da)@ to ta@e he) hus>and*s pla=e& and the s:o)d of the lo,e) assassin des=ends upon he) o:n de,oted head' The follo:in- epistle :)itten >; the :ife of a ;oun- dai<io& >efo)e ta@in- he) o:n life& needs no =o<<ent: 88 9Oft ha,e I hea)d that no a==ident o) =han=e e,e) <a)s the <a)=h of e,ents he)e >elo:& and that all <o,es in a==o)dan=e :ith a plan' To ta@e shelte) unde) a =o<<on >ou-h o) a d)in@ of the sa<e )i,e)& is ali@e o)dained f)o< a-es p)io) to ou) >i)th' Sin=e :e :e)e Foined in ties of ete)nal :edlo=@& no: t:o sho)t ;ea)s a-o& <; hea)t hath follo:ed thee& e,en as its shado: follo:eth an o>Fe=t& insepa)a>l; >ound hea)t to hea)t& lo,in- and >ein- lo,ed' Lea)nin- >ut )e=entl;& ho:e,e)& that the =o<in- >attle is to >e the last of th; la>o) and life& ta@e the fa)e:ell -)eetin- of th; lo,in- pa)tne)' I ha,e hea)d that 4V8u& the <i-ht; :a))io) of an=ient 1hina& lost a >attle& loth to pa)t :ith his fa,o)ite 6u' #oshina@a& too& >)a,e as he :as& >)ou-ht disaste) to his =ause& too :ea@ to >id p)o<pt fa)e:ell to his :ife' 5h; should I& to :ho< ea)th no lon-e) offe)s hope o) Fo; 88 :h; should I detain thee o) th; thou-hts >; li,in-B 5h; should I not& )athe)& a:ait thee on the )oad :hi=h all <o)tal @ind <ust so<eti<e t)eadB "e,e)& p)ithee& ne,e) fo)-et the <an; >enefits :hi=h ou) -ood <aste) Hide;o)i hath heaped upon thee' The -)atitude :e o:e hi< is as deep as the sea and as hi-h as the hills'9 5o<an*s su))ende) of he)self to the -ood of he) hus>and& ho<e and fa<il;& :as as :illin- and hono)a>le as the <an*s self8su))ende) to the -ood of his lo)d and =ount);' Self8)enun=iation& :ithout :hi=h no life8eni-<a =an >e sol,ed& :as the @e;note of the Lo;alt; of <an as :ell as of the Do<esti=it; of :o<an' She :as no <o)e the sla,e of <an than :as he) hus>and of his lie-e8lo)d& and the pa)t she pla;ed :as )e=o-niHed as E"aiFoE& 9the inne) help'9 In the as=endin- s=ale of se),i=e stood :o<an& :ho annihilated he)self fo) <an& that he <i-ht annihilate hi<self fo) the <aste)& that he in tu)n <i-ht o>e; hea,en' I @no: the :ea@ness of this tea=hin- and that the supe)io)it; of 1h)istianit; is no:he)e <o)e <anifest than he)e& in that it )eGui)es of ea=h and e,e); li,in- soul Bushido: the Soul of Japan N2/95 di)e=t )esponsi>ilit; to its 1)eato)' "e,e)theless& as fa) as the do=t)ine of se),i=e 88 the se),in- of a =ause hi-he) than one*s o:n self& e,en at the sa=)ifi=e of one*s indi,idualit;? I sa; the do=t)ine of se),i=e& :hi=h is the -)eatest that 1h)ist p)ea=hed and is the sa=)ed @e;note of his <ission 88 as fa) as that is =on=e)ned& Bushido is >ased on ete)nal t)uth' (; )eade)s :ill not a==use <e of undue p)eFudi=e in fa,o) of sla,ish su))ende) of ,olition' I a==ept in a la)-e <easu)e the ,ie: ad,an=ed :ith >)eadth of lea)nin- and defended :ith p)ofundit; of thou-ht >; He-el& that histo); is the unfoldin- and )ealiHation of f)eedo<' The point I :ish to <a@e is that the :hole tea=hin- of Bushido :as so tho)ou-hl; i<>ued :ith the spi)it of self8 sa=)ifi=e& that it :as )eGui)ed not onl; of :o<an >ut of <an' Hen=e& until the influen=e of its !)e=epts is enti)el; done a:a; :ith& ou) so=iet; :ill not )ealiHe the ,ie: )ashl; eKp)essed >; an <e)i=an eKponent of :o<an*s )i-hts& :ho eK=lai<ed& 9(a; all the dau-hte)s of Japan )ise in )e,olt a-ainst an=ient =usto<sA9 1an su=h a )e,olt su==eedB 5ill it i<p)o,e the fe<ale statusB 5ill the )i-hts the; -ain >; su=h a su<<a); p)o=ess )epa; the loss of that s:eetness of disposition& that -entleness of <anne)& :hi=h a)e thei) p)esent he)ita-eB 5as not the loss of do<esti=it; on the pa)t of +o<an <at)ons follo:ed >; <o)al =o))uption too -)oss to <entionB 1an the <e)i=an )efo)<e) assu)e us that a )e,olt of ou) dau-hte)s is the t)ue =ou)se fo) thei) histo)i=al de,elop<ent to ta@eB These a)e -)a,e Guestions' 1han-es <ust and :ill =o<e :ithout )e,oltsA In the <eanti<e let us see :hethe) the status of the fai) seK unde) the Bushido )e-i<en :as )eall; so >ad as to Fustif; a )e,olt' 5e hea) <u=h of the out:a)d )espe=t Eu)opean @ni-hts paid to 96od and the ladies&9 88 the in=on-)uit; of the t:o te)<s <a@in- 6i>>on >lush? :e a)e also told >; Halla< that the <o)alit; of 1hi,al); :as =oa)se& that -allant); i<plied illi=it lo,e' The effe=t of 1hi,al); on the :ea@e) ,essel :as food fo) )efle=tion on the pa)t of philosophe)s& (' 6uiHot =ontendin- that Feudalis< and 1hi,al); :)ou-ht :holeso<e influen=es& :hile ()' Spen=e) tells us that in a <ilitant so=iet; Cand :hat is feudal so=iet; if not <ilitantBD the position of :o<an is ne=essa)il; lo:& i<p)o,in- onl; as so=iet; >e=o<es <o)e indust)ial' "o: is (' 6uiHot*s theo); t)ue of Japan& o) is ()' Spen=e)*sB In )epl; I <i-ht a,e) that >oth a)e )i-ht' The <ilita); =lass in Japan :as )est)i=ted to the Bushido: the Soul of Japan N5/95 sa<u)ai& =o<p)isin- nea)l; 7&///&/// souls' >o,e the< :e)e the <ilita); no>les& the Edai<ioE& and the =ou)t no>les& the E@u-PE 88 these hi-he)& s;>a)iti=al no>les >ein- fi-hte)s onl; in na<e' Belo: the< :e)e <asses of the =o<<on people 88 <e=hani=s& t)ades<en& and peasants 88 :hose life :as de,oted to a)ts of pea=e' Thus :hat He)>e)t Spen=e) -i,es as the =ha)a=te)isti=s of a <ilitant t;pe of so=iet; <a; >e said to ha,e >een eK=lusi,el; =onfined to the sa<u)ai =lass& :hile those of the indust)ial t;pe :e)e appli=a>le to the =lasses a>o,e and >elo: it' This is :ell illust)ated >; the position of :o<an? fo) in no =lass did she eKpe)ien=e less f)eedo< than a<on- the sa<u)ai' St)an-e to sa;& the lo:e) the so=ial =lass 88 as& fo) instan=e& a<on- s<all a)tisans 88 the <o)e eGual :as the position of hus>and and :ife' <on- the hi-he) no>ilit;& too& the diffe)en=e in the )elations of the seKes :as less <a)@ed& =hiefl; >e=ause the)e :e)e fe: o==asions to >)in- the diffe)en=es of seK into p)o<inen=e& the leisu)el; no>le<an ha,in- >e=o<e lite)all; effe<inate' Thus Spen=e)*s di=tu< :as full; eKe<plified in Old Japan' s to 6uiHot*s& those :ho )ead his p)esentation of a feudal =o<<unit; :ill )e<e<>e) that he had the hi-he) no>ilit; espe=iall; unde) =onside)ation& so that his -ene)aliHation applies to the Edai<ioE and the E@u-PE' I shall >e -uilt; of -)oss inFusti=e to histo)i=al t)uth if <; :o)ds -i,e one a ,e); lo: opinion of the status of :o<an unde) Bushido' I do not hesitate to state that she :as not t)eated as <an*s eGual? >ut until :e lea)n to dis=)i<inate >et:een diffe)en=e and ineGualities& the)e :ill al:a;s >e <isunde)standin-s upon this su>Fe=t' 5hen :e thin@ in ho: fe: )espe=ts <en a)e eGual a<on- the<sel,es& Ee'-'E& >efo)e la: =ou)ts o) ,otin- polls& it see<s idle to t)ou>le ou)sel,es :ith a dis=ussion on the eGualit; of seKes' 5hen& the <e)i=an De=la)ation of Independen=e said that all <en :e)e =)eated eGual& it had no )efe)en=e to thei) <ental o) ph;si=al -ifts: it si<pl; )epeated :hat Ulpian lon- a-o announ=ed& that >efo)e the la: all <en a)e eGual' Le-al )i-hts :e)e in this =ase the <easu)e of thei) eGualit;' 5e)e the la: the onl; s=ale >; :hi=h to <easu)e the position of :o<an in a =o<<unit;& it :ould >e as eas; to tell :he)e she stands as to -i,e he) a,oi)dupois in pounds and oun=es' But the Guestion is: Is the)e a =o))e=t standa)d in =o<pa)in- the )elati,e so=ial position of the seKesB Is it )i-ht& is it enou-h& to =o<pa)e :o<an*s status to <an*s as the ,alue of sil,e) is Bushido: the Soul of Japan NM/95 =o<pa)ed :ith that of -old& and -i,e the )atio nu<e)i=all;B Su=h a <ethod of =al=ulation eK=ludes f)o< =onside)ation the <ost i<po)tant @ind of ,alue :hi=h a hu<an >ein- possesses? na<el;& the int)insi=' In ,ie: of the <anifold ,a)iet; of )eGuisites fo) <a@in- ea=h seK fulfil its ea)thl; <ission& the standa)d to >e adopted in <easu)in- its )elati,e position <ust >e of a =o<posite =ha)a=te)? o)& to >o))o: f)o< e=ono<i= lan-ua-e& it <ust >e a <ultiple standa)d' Bushido had a standa)d of its o:n and it :as >ino<ial' It t)ied to -ua-e the ,alue of :o<an on the >attle8field and >; the hea)th' The)e she =ounted fo) ,e); little? he)e fo) all' The t)eat<ent a==o)ded he) =o))esponded to this dou>le <easu)e<ent? 88 as a so=ial8 politi=al unit not <u=h& :hile as :ife and <othe) she )e=ei,ed hi-hest )espe=t and deepest affe=tion' 5h; a<on- so <ilita); a nation as the +o<ans& :e)e thei) <at)ons so hi-hl; ,ene)atedB 5as it not >e=ause the; :e)e E<at)onaE& <othe)sB "ot as fi-hte)s o) la:8-i,e)s& >ut as thei) <othe)s did <en >o: >efo)e the<' So :ith us' 5hile fathe)s and hus>ands :e)e a>sent in field o) =a<p& the -o,e)n<ent of the household :as left enti)el; in the hands of <othe)s and :i,es' The edu=ation of the ;oun-& e,en thei) defen=e& :as ent)usted to the<' The :a)li@e eKe)=ises of :o<en& of :hi=h I ha,e spo@en& :e)e p)i<a)il; to ena>le the< intelli-entl; to di)e=t and follo: the edu=ation of thei) =hild)en' I ha,e noti=ed a )athe) supe)fi=ial notion p)e,ailin- a<on- half8info)<ed fo)ei-ne)s& that >e=ause the =o<<on Japanese eKp)ession fo) one*s :ife is 9<; )usti= :ife9 and the li@e& she is despised and held in little estee<' 5hen it is told that su=h ph)ases as 9<; foolish fathe)&9 9<; s:inish son&9 9<; a:@:a)d self&9 et='& a)e in =u))ent use& is not the ans:e) =lea) enou-hB To <e it see<s that ou) idea of <a)ital union -oes in so<e :a;s fu)the) than the so8=alled 1h)istian' 9(an and :o<an shall >e one flesh'9 The indi,idualis< of the n-lo8SaKon =annot let -o of the idea that hus>and and :ife a)e t:o pe)sons? 88 hen=e :hen the; disa-)ee& thei) sepa)ate E)i-htsE a)e )e=o-niHed& and :hen the; a-)ee& the; eKhaust thei) ,o=a>ula); in all so)ts of sill; pet8 na<es and 88 nonsensi=al >landish<ents' It sounds hi-hl; i))ational to ou) ea)s& :hen a hus>and o) :ife spea@s to a thi)d pa)t; of his othe) half 88 >ette) o) :o)se 88 as >ein- lo,el;& >)i-ht& @ind& and :hat not' Is it -ood taste to spea@ of one*s self as 9<; >)i-ht self&9 9<; lo,el; disposition&9 and so fo)thB 5e thin@ p)aisin- Bushido: the Soul of Japan NN/95 one*s o:n :ife o) one*s o:n hus>and is p)aisin- a pa)t of one*s o:n self& and self8p)aise is )e-a)ded& to sa; the least& as >ad taste a<on- us& 88 and I hope& a<on- 1h)istian nations tooA I ha,e di,e)-ed at so<e len-th >e=ause the polite de>ase<ent of one*s =onso)t :as a usa-e <ost in ,o-ue a<on- the sa<u)ai' The Teutoni= )a=es >e-innin- thei) t)i>al life :ith a supe)stitious a:e of the fai) seK Cthou-h this is )eall; :ea)in- off in 6e)<an;AD& and the <e)i=ans >e-innin- thei) so=ial life unde) the painful =ons=iousness of the nu<e)i=al insuffi=ien=; of :o<enI7MJ C:ho& no: in=)easin-& a)e& I a< af)aid& fast losin- the p)esti-e thei) =olonial <othe)s enFo;edD& the )espe=t <an pa;s to :o<an has in 5este)n =i,iliHation >e=o<e the =hief standa)d of <o)alit;' But in the <a)tial ethi=s of Bushido& the <ain :ate)8shed di,idin- the -ood and the >ad :as sou-ht else:he)e' It :as lo=ated alon- the line of dut; :hi=h >ound <an to his o:n di,ine soul and then to othe) souls& in the fi,e )elations I ha,e <entioned in the ea)l; pa)t of this pape)' Of these :e ha,e >)ou-ht to ou) )eade)*s noti=e& Lo;alt;& the )elation >et:een one <an as ,assal and anothe) as lo)d' Upon the )est& I ha,e onl; d:elt in=identall; as o==asion p)esented itself? >e=ause the; :e)e not pe=ulia) to Bushido' Bein- founded on natu)al affe=tions& the; =ould >ut >e =o<<on to all <an@ind& thou-h in so<e pa)ti=ula)s the; <a; ha,e >een a==entuated >; =onditions :hi=h its tea=hin-s indu=ed' In this =onne=tion& the)e =o<es >efo)e <e the pe=ulia) st)en-th and tende)ness of f)iendship >et:een <an and <an& :hi=h often added to the >ond of >)othe)hood a )o<anti= atta=h<ent dou>tless intensified >; the sepa)ation of the seKes in ;outh& 88 a sepa)ation :hi=h denied to affe=tion the natu)al =hannel open to it in 5este)n =hi,al); o) in the f)ee inte)=ou)se of n-lo8 SaKon lands' I <i-ht fill pa-es :ith Japanese ,e)sions of the sto); of Da<on and !;thias o) =hilles and !at)o=los& o) tell in Bushido pa)lan=e of ties as s;<patheti= as those :hi=h >ound Da,id and Jonathan' It is not su)p)isin-& ho:e,e)& that the ,i)tues and tea=hin-s uniGue in the !)e=epts of 4ni-hthood did not )e<ain =i)=u<s=)i>ed to the <ilita); =lass' This <a@es us hasten to the =onside)ation of Bushido: the Soul of Japan N0/95 THE I"FLUE"1E OF BUSHIDO on the nation at la)-e' 5e ha,e >)ou-ht into ,ie: onl; a fe: of the <o)e p)o<inent pea@s :hi=h )ise a>o,e the )an-e of @ni-htl; ,i)tues& in the<sel,es so <u=h <o)e ele,ated than the -ene)al le,el of ou) national life' s the sun in its )isin- fi)st tips the hi-hest pea@s :ith )usset hue& and then -)aduall; =asts its )a;s on the ,alle; >elo:& so the ethi=al s;ste< :hi=h fi)st enli-htened the <ilita); o)de) d)e: in =ou)se of ti<e follo:e)s f)o< a<on-st the <asses' De<o=)a=; )aises up a natu)al p)in=e fo) its leade)& and a)isto=)a=; infuses a p)in=el; spi)it a<on- the people' 3i)tues a)e no less =onta-ious than ,i=es' 9The)e needs >ut one :ise <an in a =o<pan;& and all a)e :ise& so )apid is the =onta-ion&9 sa;s E<e)son' "o so=ial =lass o) =aste =an )esist the diffusi,e po:e) of <o)al influen=e' !)ate as :e <a; of the t)iu<phant <a)=h of n-lo8SaKon li>e)t;& )a)el; has it )e=ei,ed i<petus f)o< the <asses' 5as it not )athe) the :o)@ of the sGui)es and E-entle<enEB 3e); t)ul; does (' Taine sa;& 9These th)ee s;lla>les& as used a=)oss the =hannel& su<<a)iHe the histo); of En-lish so=iet;'9 De<o=)a=; <a; <a@e self8 =onfident )eto)ts to su=h a state<ent and flin- >a=@ the Guestion 88 95hen da< del,ed and E,e span& :he)e then :as the -entle<anB9 ll the <o)e pit; that a -entle<an :as not p)esent in EdenA The fi)st pa)ents <issed hi< so)el; and paid a hi-h p)i=e fo) his a>sen=e' Had he >een the)e& not onl; :ould the -a)den ha,e >een <o)e tastefull; d)essed& >ut the; :ould ha,e lea)ned :ithout painful eKpe)ien=e that diso>edien=e to Jeho,ah :as dislo;alt; and dishono)& t)eason and )e>ellion' 5hat Japan :as she o:ed to the sa<u)ai' The; :e)e not onl; the flo:e) of the nation >ut its )oot as :ell' ll the -)a=ious -ifts of Hea,en flo:ed th)ou-h the<' Thou-h the; @ept the<sel,es so=iall; aloof f)o< the popula=e& the; set a <o)al standa)d fo) the< and -uided the< >; thei) eKa<ple' I ad<it Bushido had its esote)i= and eKote)i= tea=hin-s? these :e)e eude<onisti=& loo@in- afte) the :elfa)e and happiness of the =o<<onalt;& :hile those :e)e a)etai=& e<phasiHin- the p)a=ti=e of ,i)tues fo) thei) o:n sa@e' In the <ost =hi,al)ous da;s of Eu)ope& 4ni-hts fo)<ed Bushido: the Soul of Japan N9/95 nu<e)i=all; >ut a s<all f)a=tion of the population& >ut& as E<e)son sa;s 88 9In En-lish Lite)atu)e half the d)a<a and all the no,els& f)o< Si) !hilip Sidne; to Si) 5alte) S=ott& paint this fi-u)e C-entle<anD'9 5)ite in pla=e of Sidne; and S=ott& 1hi@a<atsu and Ba@in& and ;ou ha,e in a nutshell the <ain featu)es of the lite)a); histo); of Japan' The innu<e)a>le a,enues of popula) a<use<ent and inst)u=tion 88 the theat)es& the sto);8telle)*s >ooths& the p)ea=he)*s dais& the <usi=al )e=itations& the no,els 88 ha,e ta@en fo) thei) =hief the<e the sto)ies of the sa<u)ai' The peasants )ound the open fi)e in thei) huts ne,e) ti)e of )epeatin- the a=hie,e<ents of #oshitsunP and his faithful )etaine) Ben@ei& o) of the t:o >)a,e So-a >)othe)s? the dus@; u)=hins listen :ith -apin- <ouths until the last sti=@ >u)ns out and the fi)e dies in its e<>e)s& still lea,in- thei) hea)ts a-lo: :ith the tale that is told' The =le)@s and the shop8>o;s& afte) thei) da;*s :o)@ is o,e) and the Ea<adoEI7NJ of the sto)e a)e =losed& -athe) to-ethe) to )elate the sto); of "o>una-a and HidP;oshi fa) into the ni-ht& until slu<>e) o,e)ta@es thei) :ea); e;es and t)anspo)ts the< f)o< the d)ud-e); of the =ounte) to the eKploits of the field' The ,e); >a>e Fust >e-innin- to toddle is tau-ht to lisp the ad,entu)es of (o<ota)o& the da)in- =onGue)o) of o-)e8 land' E,en -i)ls a)e so i<>ued :ith the lo,e of @ni-htl; deeds and ,i)tues that& li@e Desde<ona& the; :ould se)iousl; in=line to de,ou) :ith -)eed; ea) the )o<an=e of the sa<u)ai' The sa<u)ai -)e: to >e the E>eau idealE of the :hole )a=e' 9s a<on- flo:e)s the =he)); is Gueen& so a<on- <en the sa<u)ai is lo)d&9 so san- the popula=e' De>a))ed f)o< =o<<e)=ial pu)suits& the <ilita); =lass itself did not aid =o<<e)=e? >ut the)e :as no =hannel of hu<an a=ti,it;& no a,enue of thou-ht& :hi=h did not )e=ei,e in so<e <easu)e an i<petus f)o< Bushido' Intelle=tual and <o)al Japan :as di)e=tl; o) indi)e=tl; the :o)@ of 4ni-hthood' ()' (allo=@& in his eK=eedin-l; su--esti,e >oo@& 9)isto=)a=; and E,olution&9 has eloGuentl; told us that 9so=ial e,olution& in so fa) as it is othe) than >iolo-i=al& <a; >e defined as the unintended )esult of the intentions of -)eat <en?9 fu)the)& that histo)i=al p)o-)ess is p)odu=ed >; a st)u--le 9not a<on- the =o<<unit; -ene)all;& to li,e& >ut a st)u--le a<on-st a s<all se=tion of the =o<<unit; to lead& to di)e=t& to Bushido: the Soul of Japan 0//95 e<plo;& the <aFo)it; in the >est :a;'9 5hate,e) <a; >e said a>out the soundness of his a)-u<ent& these state<ents a)e a<pl; ,e)ified in the pa)t pla;ed >; >ushi in the so=ial p)o-)ess& as fa) as it :ent& of ou) E<pi)e' Ho: the spi)it of Bushido pe)<eated all so=ial =lasses is also sho:n in the de,elop<ent of a =e)tain o)de) of <en& @no:n as Eoto@o8datPE& the natu)al leade)s of de<o=)a=;' Staun=h fello:s :e)e the;& e,e); in=h of the< st)on- :ith the st)en-th of <assi,e <anhood' t on=e the spo@es<en and the -ua)dians of popula) )i-hts& the; had ea=h a follo:in- of hund)eds and thousands of souls :ho p)offe)ed in the sa<e fashion that sa<u)ai did to dai<io& the :illin- se),i=e of 9li<> and life& of >od;& =hattels and ea)thl; hono)'9 Ba=@ed >; a ,ast <ultitude of )ash and i<petuous :o)@in-8<en& those >o)n 9>osses9 fo)<ed a fo)<ida>le =he=@ to the )a<pan=; of the t:o8s:o)ded o)de)' In <anifold :a;s has Bushido filte)ed do:n f)o< the so=ial =lass :he)e it o)i-inated& and a=ted as lea,en a<on- the <asses& fu)nishin- a <o)al standa)d fo) the :hole people' The !)e=epts of 4ni-hthood& >e-un at fi)st as the -lo); of the elite& >e=a<e in ti<e an aspi)ation and inspi)ation to the nation at la)-e? and thou-h the popula=e =ould not attain the <o)al hei-ht of those loftie) souls& ;et E#a<ato Da<ashiiE& the Soul of Japan& ulti<atel; =a<e to eKp)ess the E3ol@s-eistE of the Island +eal<' If )eli-ion is no <o)e than 9(o)alit; tou=hed >; e<otion&9 as (atthe: )nold defines it& fe: ethi=al s;ste<s a)e >ette) entitled to the )an@ of )eli-ion than Bushido' (otoo)i has put the <ute utte)an=e of the nation into :o)ds :hen he sin-s: 88 9Isles of >lest JapanA Should ;ou) #a<ato spi)it St)an-e)s see@ to s=an& Sa; 88 s=entin- <o)n*s sun8lit ai)& Blo:s the =he)); :ild and fai)A9 #es& the Esa@u)aEI70J has fo) a-es >een the fa,o)ite of ou) people and the e<>le< of ou) =ha)a=te)' (a)@ pa)ti=ula)l; the te)<s of definition :hi=h the poet uses& the :o)ds the E:ild =he)); flo:e) s=entin- the <o)nin- sunE' The #a<ato spi)it is not a ta<e& tende) plant& >ut a :ild 88 in the sense of natu)al 88 -)o:th? it is indi-enous to Bushido: the Soul of Japan 01/95 the soil? its a==idental Gualities it <a; sha)e :ith the flo:e)s of othe) lands& >ut in its essen=e it )e<ains the o)i-inal& spontaneous out-)o:th of ou) =li<e' But its nati,it; is not its sole =lai< to ou) affe=tion' The )efine<ent and -)a=e of its >eaut; appeal to Eou)E aestheti= sense as no othe) flo:e) =an' 5e =annot sha)e the ad<i)ation of the Eu)opeans fo) thei) )oses& :hi=h la=@ the si<pli=it; of ou) flo:e)' Then& too& the tho)ns that a)e hidden >eneath the s:eetness of the )ose& the tena=it; :ith :hi=h she =lin-s to life& as thou-h loth o) af)aid to die )athe) than d)op unti<el;& p)efe))in- to )ot on he) ste<? he) sho:; =olo)s and hea,; odo)s 88 all these a)e t)aits so unli@e ou) flo:e)& :hi=h =a))ies no da--e) o) poison unde) its >eaut;& :hi=h is e,e) )ead; to depa)t life at the =all of natu)e& :hose =olo)s a)e ne,e) -o)-eous& and :hose li-ht f)a-)an=e ne,e) palls' Beaut; of =olo) and of fo)< is li<ited in its sho:in-? it is a fiKed Gualit; of eKisten=e& :he)eas f)a-)an=e is ,olatile& ethe)eal as the >)eathin- of life' So in all )eli-ious =e)e<onies f)an@in=ense and <;))h pla; a p)o<inent pa)t' The)e is so<ethin- spi)ituelle in )edolen=e' 5hen the deli=ious pe)fu<e of the Esa@u)aE Gui=@ens the <o)nin- ai)& as the sun in its =ou)se )ises to illu<ine fi)st the isles of the Fa) East& fe: sensations a)e <o)e se)enel; eKhila)atin- than to inhale& as it :e)e& the ,e); >)eath of >eauteous da;' 5hen the 1)eato) hi<self is pi=tu)ed as <a@in- ne: )esolutions in his hea)t upon s<ellin- a s:eet sa,o) C6en' 3III& 71D& is it an; :onde) that the s:eet8s<ellin- season of the =he)); >losso< should =all fo)th the :hole nation f)o< thei) little ha>itationsB Bla<e the< not& if fo) a ti<e thei) li<>s fo)-et thei) toil and <oil and thei) hea)ts thei) pan-s and so))o:s' Thei) >)ief pleasu)e ended& the; )etu)n to thei) dail; tas@s :ith ne: st)en-th and ne: )esolutions' Thus in :a;s <o)e than one is the sa@u)a the flo:e) of the nation' Is& then& this flo:e)& so s:eet and e,anes=ent& >lo:n :hithe)soe,e) the :ind listeth& and& sheddin- a puff of pe)fu<e& )ead; to ,anish fo)e,e)& is this flo:e) the t;pe of the #a<ato spi)itB Is the Soul of Japan so f)aill; <o)talB Bushido: the Soul of Japan 07/95 IS BUSHIDO STILL LI3EB O) has 5este)n =i,iliHation& in its <a)=h th)ou-h the land& al)ead; :iped out e,e); t)a=e of its an=ient dis=iplineB It :e)e a sad thin- if a nation*s soul =ould die so fast' That :e)e a poo) soul that =ould su==u<> so easil; to eKt)aneous influen=es' The a--)e-ate of ps;=holo-i=al ele<ents :hi=h =onstitute a national =ha)a=te)& is as tena=ious as the 9i))edu=i>le ele<ents of spe=ies& of the fins of fish& of the >ea@ of the >i)d& of the tooth of the =a)ni,o)ous ani<al'9 In his )e=ent >oo@& full of shallo: asse,e)ations and >)illiant -ene)aliHations& (' LeBonI79J sa;s& 9The dis=o,e)ies due to the intelli-en=e a)e the =o<<on pat)i<on; of hu<anit;? Gualities o) defe=ts of =ha)a=te) =onstitute the eK=lusi,e pat)i<on; of ea=h people: the; a)e the fi)< )o=@ :hi=h the :ate)s <ust :ash da; >; da; fo) =entu)ies& >efo)e the; =an :ea) a:a; e,en its eKte)nal aspe)ities'9 These a)e st)on- :o)ds and :ould >e hi-hl; :o)th ponde)in- o,e)& p)o,ided the)e :e)e Gualities and defe=ts of =ha)a=te) :hi=h E=onstitute the eK=lusi,e pat)i<on;E of ea=h people' S=he<atiHin- theo)ies of this so)t had >een ad,an=ed lon- >efo)e LeBon >e-an to :)ite his >oo@& and the; :e)e eKploded lon- a-o >; Theodo) 5aitH and Hu-h (u))a;' In stud;in- the ,a)ious ,i)tues instilled >; Bushido& :e ha,e d)a:n upon Eu)opean sou)=es fo) =o<pa)ison and illust)ations& and :e ha,e seen that no one Gualit; of =ha)a=te) :as its EeK=lusi,eE pat)i<on;' It is t)ue the a--)e-ate of <o)al Gualities p)esents a Guite uniGue aspe=t' It is this a--)e-ate :hi=h E<e)son na<es a 9=o<pound )esult into :hi=h e,e); -)eat fo)=e ente)s as an in-)edient'9 But& instead of <a@in- it& as LeBon does& an eK=lusi,e pat)i<on; of a )a=e o) people& the 1on=o)d philosophe) =alls it 9an ele<ent :hi=h unites the <ost fo)=i>le pe)sons of e,e); =ount);? <a@es the< intelli-i>le and a-)eea>le to ea=h othe)? and is so<e:hat so p)e=ise that it is at on=e felt if an indi,idual la=@ the (asoni= si-n'9 The =ha)a=te) :hi=h Bushido sta<ped on ou) nation and on the sa<u)ai in pa)ti=ula)& =annot >e said to fo)< 9an i))edu=i>le ele<ent of spe=ies&9 >ut ne,e)theless as to the ,italit; :hi=h it )etains the)e is no dou>t' 5e)e Bushido a <e)e ph;si=al fo)=e& the <o<entu< it has -ained in the last se,en hund)ed ;ea)s =ould not stop so Bushido: the Soul of Japan 0./95 a>)uptl;' 5e)e it t)ans<itted onl; >; he)edit;& its influen=e <ust >e i<<ensel; :idesp)ead' Just thin@& as (' 1he;sson& a F)en=h e=ono<ist& has =al=ulated& that supposin- the)e >e th)ee -ene)ations in a =entu);& 9ea=h of us :ould ha,e in his ,eins the >lood of at least t:ent; <illions of the people li,in- in the ;ea) 1/// 'D'9 The <e)est peasant that -)u>s the soil& 9>o:ed >; the :ei-ht of =entu)ies&9 has in his ,eins the >lood of a-es& and is thus a >)othe) to us as <u=h as 9to the oK'9 n un=ons=ious and i))esisti>le po:e)& Bushido has >een <o,in- the nation and indi,iduals' It :as an honest =onfession of the )a=e :hen #oshida Shoin& one of the <ost >)illiant pionee)s of (ode)n Japan& :)ote on the e,e of his eKe=ution the follo:in- stanHa? 88 9Full :ell I @ne: this =ou)se <ust end in death? It :as #a<ato spi)it u)-ed <e on To da)e :hate*e) >etide'9 Unfo)<ulated& Bushido :as and still is the ani<atin- spi)it& the <oto) fo)=e of ou) =ount);' ()' +anso<e sa;s that 9the)e a)e th)ee distin=t Japans in eKisten=e side >; side to8da;& 88 the old& :hi=h has not :holl; died out? the ne:& ha)dl; ;et >o)n eK=ept in spi)it? and the t)ansition& passin- no: th)ou-h its <ost =)iti=al th)oes'9 5hile this is ,e); t)ue in <ost )espe=ts& and pa)ti=ula)l; as )e-a)ds tan-i>le and =on=)ete institutions& the state<ent& as applied to funda<ental ethi=al notions& )eGui)es so<e <odifi=ation? fo) Bushido& the <a@e) and p)odu=t of Old Japan& is still the -uidin- p)in=iple of the t)ansition and :ill p)o,e the fo)<ati,e fo)=e of the ne: e)a' The -)eat states<en :ho stee)ed the ship of ou) state th)ou-h the hu))i=ane of the +esto)ation and the :hi)lpool of national )eFu,enation& :e)e <en :ho @ne: no othe) <o)al tea=hin- than the !)e=epts of 4ni-hthood' So<e :)ite)sI./J ha,e latel; t)ied to p)o,e that the 1h)istian <issiona)ies =ont)i>uted an app)e=ia>le Guota to the <a@in- of "e: Japan' I :ould fain )ende) hono) to :ho< hono) is due: >ut this hono) =an ha)dl; >e a==o)ded to the -ood <issiona)ies' (o)e fittin- it :ill >e to thei) p)ofession to sti=@ to the s=)iptu)al inFun=tion of p)efe))in- one anothe) in hono)& than to ad,an=e a =lai< in :hi=h the; ha,e no p)oofs to >a=@ the<' Fo) <;self& I >elie,e that 1h)istian <issiona)ies a)e doin- -)eat Bushido: the Soul of Japan 02/95 thin-s fo) Japan 88 in the do<ain of edu=ation& and espe=iall; of <o)al edu=ation: 88 onl;& the <;ste)ious thou-h not the less =e)tain :o)@in- of the Spi)it is still hidden in di,ine se=)e=;' 5hate,e) the; do is still of indi)e=t effe=t' "o& as ;et 1h)istian <issions ha,e effe=ted >ut little ,isi>le in <ouldin- the =ha)a=te) of "e: Japan' "o& it :as Bushido& pu)e and si<ple& that u)-ed us on fo) :eal o) :oe' Open the >io-)aphies of the <a@e)s of (ode)n Japan 88 of Sa@u<a& of Sai-o& of O@u>o& of 4ido& not to <ention the )e<inis=en=es of li,in- <en su=h as Ito& O@u<a& Ita-a@i& et=': 88 and ;ou :ill find that it :as unde) the i<petus of sa<u)aihood that the; thou-ht and :)ou-ht' 5hen ()' Hen); "o)<an de=la)ed& afte) his stud; and o>se),ation of the Fa) East&I.1J that onl; the )espe=t in :hi=h Japan diffe)ed f)o< othe) o)iental despotis<s la; in 9the )ulin- influen=e a<on- he) people of the st)i=test& loftiest& and the <ost pun=tilious =odes of hono) that <an has e,e) de,ised&9 he tou=hed the <ain sp)in- :hi=h has <ade ne: Japan :hat she is and :hi=h :ill <a@e he) :hat she is destined to >e' The t)ansfo)<ation of Japan is a fa=t patent to the :hole :o)ld' In a :o)@ of su=h <a-nitude ,a)ious <oti,es natu)all; ente)ed? >ut if one :e)e to na<e the p)in=ipal& one :ould not hesitate to na<e Bushido' 5hen :e opened the :hole =ount); to fo)ei-n t)ade& :hen :e int)odu=ed the latest i<p)o,e<ents in e,e); depa)t<ent of life& :hen :e >e-an to stud; 5este)n politi=s and s=ien=es& ou) -uidin- <oti,e :as not the de,elop<ent of ou) ph;si=al )esou)=es and the in=)ease of :ealth? <u=h less :as it a >lind i<itation of 5este)n =usto<s' =lose o>se),e) of o)iental institutions and peoples has :)itten: 88 95e a)e told e,e); da; ho: Eu)ope has influen=ed Japan& and fo)-et that the =han-e in those islands :as enti)el; self8-ene)ated& that Eu)opeans did not tea=h Japan& >ut that Japan of he)self =hose to lea)n f)o< Eu)ope <ethods of o)-aniHation& =i,il and <ilita);& :hi=h ha,e so fa) p)o,ed su==essful' She i<po)ted Eu)opean <e=hani=al s=ien=e& as the Tu)@s ;ea)s >efo)e i<po)ted Eu)opean a)tille);' That is not eKa=tl; influen=e&9 =ontinues ()' To:nsend& 9unless& indeed& En-land is influen=ed >; pu)=hasin- tea of 1hina' 5he)e is the Eu)opean apostle&9 as@s ou) autho)& 9o) philosophe) o) states<an o) a-itato) :ho has )e8<ade JapanB9I.7J ()' To:nsend has :ell pe)=ei,ed that the sp)in- of a=tion :hi=h >)ou-ht a>out the =han-es in Japan la; enti)el; :ithin ou) o:n sel,es? and if he had onl; p)o>ed into ou) ps;=holo-;& his @een po:e)s of o>se),ation :ould easil; ha,e =on,in=ed hi< Bushido: the Soul of Japan 05/95 that that sp)in- :as no othe) than Bushido' The sense of hono) :hi=h =annot >ea) >ein- loo@ed do:n upon as an infe)io) po:e)& 88 that :as the st)on-est of <oti,es' !e=unia); o) indust)ial =onside)ations :e)e a:a@ened late) in the p)o=ess of t)ansfo)<ation' The influen=e of Bushido is still so palpa>le that he :ho )uns <a; )ead' -li<pse into Japanese life :ill <a@e it <anifest' +ead Hea)n& the <ost eloGuent and t)uthful inte)p)ete) of the Japanese <ind& and ;ou see the :o)@in- of that <ind to >e an eKa<ple of the :o)@in- of Bushido' The uni,e)sal politeness of the people& :hi=h is the le-a=; of @ni-htl; :a;s& is too :ell @no:n to >e )epeated ane:' The ph;si=al endu)an=e& fo)titude and >)a,e); that 9the little Jap9 possesses& :e)e suffi=ientl; p)o,ed in the 1hina8Japanese :a)'I..J 9Is the)e an; nation <o)e lo;al and pat)ioti=B9 is a Guestion as@ed >; <an;? and fo) the p)oud ans:e)& 9The)e is not&9 :e <ust than@ the !)e=epts of 4ni-hthood' On the othe) hand& it is fai) to )e=o-niHe that fo) the ,e); faults and defe=ts of ou) =ha)a=te)& Bushido is la)-el; )esponsi>le' Ou) la=@ of a>st)use philosoph; 88 :hile so<e of ou) ;oun- <en ha,e al)ead; -ained inte)national )eputation in s=ientifi= )esea)=hes& not one has a=hie,ed an;thin- in philosophi=al lines 88 is t)a=ea>le to the ne-le=t of <etaph;si=al t)ainin- unde) Bushido*s )e-i<en of edu=ation' Ou) sense of hono) is )esponsi>le fo) ou) eKa--e)ated sensiti,eness and tou=hiness? and if the)e is the =on=eit in us :ith :hi=h so<e fo)ei-ne)s =ha)-e us& that& too& is a patholo-i=al out=o<e of hono)' Ha,e ;ou seen in ;ou) tou) of Japan <an; a ;oun- <an :ith un@e<pt hai)& d)essed in sha>>iest -a)>& =a));in- in his hand a la)-e =ane o) a >oo@& stal@in- a>out the st)eets :ith an ai) of utte) indiffe)en=e to <undane thin-sB He is the EshoseiE CstudentD& to :ho< the ea)th is too s<all and the Hea,ens a)e not hi-h enou-h' He has his o:n theo)ies of the uni,e)se and of life' He d:ells in =astles of ai) and feeds on ethe)eal :o)ds of :isdo<' In his e;es >ea<s the fi)e of a<>ition? his <ind is athi)st fo) @no:led-e' !enu); is onl; a sti<ulus to d)i,e hi< on:a)d? :o)ldl; -oods a)e in his si-ht sha=@les to his =ha)a=te)' He is the )eposito); of Lo;alt; and !at)iotis<' He is the self8i<posed -ua)dian of national hono)' 5ith all his ,i)tues and his faults& he is the last f)a-<ent of Bushido' Bushido: the Soul of Japan 0M/95 Deep8)ooted and po:e)ful as is still the effe=t of Bushido& I ha,e said that it is an un=ons=ious and <ute influen=e' The hea)t of the people )esponds& :ithout @no:in- the )eason :h;& to an; appeal <ade to :hat it has inhe)ited& and hen=e the sa<e <o)al idea eKp)essed in a ne:l; t)anslated te)< and in an old Bushido te)<& has a ,astl; diffe)ent de-)ee of effi=a=;' >a=@slidin- 1h)istian& :ho< no pasto)al pe)suasion =ould help f)o< do:n:a)d tenden=;& :as )e,e)ted f)o< his =ou)se >; an appeal <ade to his lo;alt;& the fidelit; he on=e s:o)e to his (aste)' The :o)d 9Lo;alt;9 )e,i,ed all the no>le senti<ents that :e)e pe)<itted to -)o: lu@e:a)<' >and of un)ul; ;ouths en-a-ed in a lon- =ontinued 9students* st)i@e9 in a =olle-e& on a==ount of thei) dissatisfa=tion :ith a =e)tain tea=he)& dis>anded at t:o si<ple Guestions put >; the Di)e=to)& 88 9Is ;ou) p)ofesso) a >la<eless =ha)a=te)B If so& ;ou ou-ht to )espe=t hi< and @eep hi< in the s=hool' Is he :ea@B If so& it is not <anl; to push a fallin- <an'9 The s=ientifi= in=apa=it; of the p)ofesso)& :hi=h :as the >e-innin- of the t)ou>le& d:indled into insi-nifi=an=e in =o<pa)ison :ith the <o)al issues hinted at' B; a)ousin- the senti<ents nu)tu)ed >; Bushido& <o)al )eno,ation of -)eat <a-nitude =an >e a==o<plished' One =ause of the failu)e of <ission :o)@ is that <ost of the <issiona)ies a)e -)ossl; i-no)ant of ou) histo); 88 95hat do :e =a)e fo) heathen )e=o)dsB9 so<e sa; 88 and =onseGuentl; est)an-e thei) )eli-ion f)o< the ha>its of thou-ht :e and ou) fo)efathe)s ha,e >een a==usto<ed to fo) =entu)ies past' (o=@in- a nation*s histo);A 88 as thou-h the =a)ee) of an; people 88 e,en of the lo:est f)i=an sa,a-es possessin- no )e=o)d 88 :e)e not a pa-e in the -ene)al histo); of <an@ind& :)itten >; the hand of 6od Hi<self' The ,e); lost )a=es a)e a pali<psest to >e de=iphe)ed >; a seein- e;e' To a philosophi= and pious <ind& the )a=es the<sel,es a)e <a)@s of Di,ine =hi)o-)aph; =lea)l; t)a=ed in >la=@ and :hite as on thei) s@in? and if this si<ile holds -ood& the ;ello: )a=e fo)<s a p)e=ious pa-e ins=)i>ed in hie)o-l;phi=s of -oldA I-no)in- the past =a)ee) of a people& <issiona)ies =lai< that 1h)istianit; is a ne: )eli-ion& :he)eas& to <; <ind& it is an 9old& old sto);&9 :hi=h& if p)esented in intelli-i>le :o)ds& 88 that is to sa;& if eKp)essed in the ,o=a>ula); fa<ilia) in the <o)al de,elop<ent of a people 88 :ill find eas; lod-<ent in thei) hea)ts& i))espe=ti,e of )a=e o) nationalit;' 1h)istianit; in its Bushido: the Soul of Japan 0N/95 <e)i=an o) En-lish fo)< 88 :ith <o)e of n-lo8SaKon f)ea@s and fan=ies than -)a=e and pu)it; of its founde) 88 is a poo) s=ion to -)aft on Bushido sto=@' Should the p)opa-ato) of the ne: faith up)oot the enti)e sto=@& )oot and >)an=hes& and plant the seeds of the 6ospel on the )a,a-ed soilB Su=h a he)oi= p)o=ess <a; >e possi>le 88 in Ha:aii& :he)e& it is alle-ed& the =hu)=h <ilitant had =o<plete su==ess in a<assin- spoils of :ealth itself& and in annihilatin- the a>o)i-inal )a=e: su=h a p)o=ess is <ost de=idedl; i<possi>le in Japan 88 na;& it is a p)o=ess :hi=h Jesus hi<self :ould ne,e) ha,e e<plo;ed in foundin- his @in-do< on ea)th' It >ehoo,es us to ta@e <o)e to hea)t the follo:in- :o)ds of a saintl; <an& de,out 1h)istian and p)ofound s=hola): 88 9(en ha,e di,ided the :o)ld into heathen and 1h)istian& :ithout =onside)in- ho: <u=h -ood <a; ha,e >een hidden in the one& o) ho: <u=h e,il <a; ha,e >een <in-led :ith the othe)' The; ha,e =o<pa)ed the >est pa)t of the<sel,es :ith the :o)st of thei) nei-h>o)s& the ideal of 1h)istianit; :ith the =o))uption of 6)ee=e o) the East' The; ha,e not ai<ed at i<pa)tialit;& >ut ha,e >een =ontented to a==u<ulate all that =ould >e said in p)aise of thei) o:n& and in disp)aise of othe) fo)<s of )eli-ion'9I.2J But& :hate,e) <a; >e the e))o) =o<<itted >; indi,iduals& the)e is little dou>t that the funda<ental p)in=iple of the )eli-ion the; p)ofess is a po:e) :hi=h :e <ust ta@e into a==ount in )e=@onin- Bushido: the Soul of Japan 00/95 THE FUTU+E OF BUSHIDO& :hose da;s see< to >e al)ead; nu<>e)ed' O<inous si-ns a)e in the ai)& that >eto@en its futu)e' "ot onl; si-ns& >ut )edou>ta>le fo)=es a)e at :o)@ to th)eaten it' Fe: histo)i=al =o<pa)isons =an >e <o)e Fudi=iousl; <ade than >et:een the 1hi,al); of Eu)ope and the Bushido of Japan& and& if histo); )epeats itself& it =e)tainl; :ill do :ith the fate of the latte) :hat it did :ith that of the fo)<e)' The pa)ti=ula) and lo=al =auses fo) the de=a; of 1hi,al); :hi=h St' !ala;e -i,es& ha,e& of =ou)se& little appli=ation to Japanese =onditions? >ut the la)-e) and <o)e -ene)al =auses that helped to unde)<ine 4ni-hthood and 1hi,al); in and afte) the (iddle -es a)e as su)el; :o)@in- fo) the de=line of Bushido' One )e<a)@a>le diffe)en=e >et:een the eKpe)ien=e of Eu)ope and of Japan is& that& :he)eas in Eu)ope :hen 1hi,al); :as :eaned f)o< Feudalis< and :as adopted >; the 1hu)=h& it o>tained a f)esh lease of life& in Japan no )eli-ion :as la)-e enou-h to nou)ish it? hen=e& :hen the <othe) institution& Feudalis<& :as -one& Bushido& left an o)phan& had to shift fo) itself' The p)esent ela>o)ate <ilita); o)-aniHation <i-ht ta@e it unde) its pat)ona-e& >ut :e @no: that <ode)n :a)fa)e =an affo)d little )oo< fo) its =ontinuous -)o:th' Shintois<& :hi=h foste)ed it in its infan=;& is itself supe)annuated' The hoa); sa-es of an=ient 1hina a)e >ein- supplanted >; the intelle=tual pa),enu of the t;pe of Bentha< and (ill' (o)al theo)ies of a =o<fo)ta>le @ind& flatte)in- to the 1hau,inisti= tenden=ies of the ti<e& and the)efo)e thou-ht :ell8 adapted to the need of this da;& ha,e >een in,ented and p)opounded? >ut as ;et :e hea) onl; thei) sh)ill ,oi=es e=hoin- th)ou-h the =olu<ns of ;ello: Fou)nalis<' !)in=ipalities and po:e)s a)e a))a;ed a-ainst the !)e=epts of 4ni-hthood' l)ead;& as 3e>len sa;s& 9the de=a; of the =e)e<onial =ode 88 o)& as it is othe):ise =alled& the ,ul-a)iHation of life 88 a<on- the indust)ial =lasses p)ope)& has >e=o<e one of the =hief eno)<ities of latte)8da; =i,iliHation in the e;es of all pe)sons of deli=ate sensi>ilities'9 The i))esisti>le tide of t)iu<phant de<o=)a=;& :hi=h =an tole)ate no fo)< o) shape of t)ust 88 and Bushido :as a t)ust o)-aniHed >; those :ho <onopoliHed )ese),e =apital of intelle=t and =ultu)e& fiKin- the -)ades and ,alue of <o)al Gualities 88 is Bushido: the Soul of Japan 09/95 alone po:e)ful enou-h to en-ulf the )e<nant of Bushido' The p)esent so=ieta); fo)=es a)e anta-onisti= to pett; =lass spi)it& and 1hi,al); is& as F)ee<an se,e)el; =)iti=iHes& a =lass spi)it' (ode)n so=iet;& if it p)etends to an; unit;& =annot ad<it 9pu)el; pe)sonal o>li-ations de,ised in the inte)ests of an eK=lusi,e =lass'9I.5J dd to this the p)o-)ess of popula) inst)u=tion& of indust)ial a)ts and ha>its& of :ealth and =it;8life& 88 then :e =an easil; see that neithe) the @eenest =uts of sa<u)ai*s s:o)d no) the sha)pest shafts shot f)o< Bushido*s >oldest >o:s =an au-ht a,ail' The state >uilt upon the )o=@ of Hono) and fo)tified >; the sa<e 88 shall :e =all it the EEh)enstaatE o)& afte) the <anne) of 1a)l;le& the He)oa)=h;B 88 is fast fallin- into the hands of Gui>>lin- la:;e)s and -i>>e)in- politi=ians a)<ed :ith lo-i=8=hoppin- en-ines of :a)' The :o)ds :hi=h a -)eat thin@e) used in spea@in- of The)esa and nti-one <a; aptl; >e )epeated of the sa<u)ai& that 9the <ediu< in :hi=h thei) a)dent deeds too@ shape is fo)e,e) -one'9 las fo) @ni-htl; ,i)tuesA alas fo) sa<u)ai p)ideA (o)alit; ushe)ed into the :o)ld :ith the sound of >u-les and d)u<s& is destined to fade a:a; as 9the =aptains and the @in-s depa)t'9 If histo); =an tea=h us an;thin-& the state >uilt on <a)tial ,i)tues 88 >e it a =it; li@e Spa)ta o) an E<pi)e li@e +o<e 88 =an ne,e) <a@e on ea)th a 9=ontinuin- =it;'9 Uni,e)sal and natu)al as is the fi-htin- instin=t in <an& f)uitful as it has p)o,ed to >e of no>le senti<ents and <anl; ,i)tues& it does not =o<p)ehend the :hole <an' Beneath the instin=t to fi-ht the)e lu)@s a di,ine) instin=t to lo,e' 5e ha,e seen that Shintois<& (en=ius and 5an #an- (in-& ha,e all =lea)l; tau-ht it? >ut Bushido and all othe) <ilitant s=hools of ethi=s& en-)ossed& dou>tless& :ith Guestions of i<<ediate p)a=ti=al need& too often fo)-ot dul; to e<phasiHe this fa=t' Life has -)o:n la)-e) in these latte) ti<es' 1allin-s no>le) and >)oade) than a :a))io)*s =lai< ou) attention to8da;' 5ith an enla)-ed ,ie: of life& :ith the -)o:th of de<o=)a=;& :ith >ette) @no:led-e of othe) peoples and nations& the 1onfu=ian idea of Bene,olen=e 88 da)e I also add the Buddhist idea of !it;B 88 :ill eKpand into the 1h)istian =on=eption of Lo,e' (en ha,e >e=o<e <o)e than su>Fe=ts& ha,in- -)o:n to the estate of =itiHens: na;& the; a)e <o)e than =itiHens& >ein- <en' Thou-h :a) =louds han- hea,; upon ou) ho)iHon& :e :ill Bushido: the Soul of Japan 9//95 >elie,e that the :in-s of the an-el of pea=e =an dispe)se the<' The histo); of the :o)ld =onfi)<s the p)ophe=; the 9the <ee@ shall inhe)it the ea)th'9 nation that sells its >i)th)i-ht of pea=e& and >a=@slides f)o< the f)ont )an@ of Indust)ialis< into the file of Fili>uste)is<& <a@es a poo) >a)-ain indeedA 5hen the =onditions of so=iet; a)e so =han-ed that the; ha,e >e=o<e not onl; ad,e)se >ut hostile to Bushido& it is ti<e fo) it to p)epa)e fo) an hono)a>le >u)ial' It is Fust as diffi=ult to point out :hen =hi,al); dies& as to dete)<ine the eKa=t ti<e of its in=eption' D)' (ille) sa;s that 1hi,al); :as fo)<all; a>olished in the ;ea) 1559& :hen Hen); II' of F)an=e :as slain in a tou)na<ent' 5ith us& the edi=t fo)<all; a>olishin- Feudalis< in 10N/ :as the si-nal to toll the @nell of Bushido' The edi=t& issued t:o ;ea)s late)& p)ohi>itin- the :ea)in- of s:o)ds& )an- out the old& 9the un>ou-ht -)a=e of life& the =heap defen=e of nations& the nu)se of <anl; senti<ent and he)oi= ente)p)ise&9 it )an- in the ne: a-e of 9sophiste)s& e=ono<ists& and =al=ulato)s'9 It has >een said that Japan :on he) late :a) :ith 1hina >; <eans of (u)ata -uns and 4)upp =annon? it has >een said the ,i=to); :as the :o)@ of a <ode)n s=hool s;ste<? >ut these a)e less than half8t)uths' Does e,e) a piano& >e it of the =hoi=est :o)@<anship of Eh)>a) o) Stein:a;& >u)st fo)th into the +hapsodies of LisHt o) the Sonatas of Beetho,en& :ithout a <aste)*s handB O)& if -uns :in >attles& :h; did not Louis "apoleon >eat the !)ussians :ith his E(it)ailleuseE& o) the Spania)ds :ith thei) (ause)s the Filipinos& :hose a)<s :e)e no >ette) than the old8fashioned +e<in-tonsB "eedless to )epeat :hat has -)o:n a t)ite sa;in- that it is the spi)it that Gui=@eneth& :ithout :hi=h the >est of i<ple<ents p)ofiteth >ut little' The <ost i<p)o,ed -uns and =annon do not shoot of thei) o:n a==o)d? the <ost <ode)n edu=ational s;ste< does not <a@e a =o:a)d a he)o' "oA 5hat :on the >attles on the #alu& in 1o)ea and (an=hu)ia& :as the -hosts of ou) fathe)s& -uidin- ou) hands and >eatin- in ou) hea)ts' The; a)e not dead& those -hosts& the spi)its of ou) :a)li@e an=esto)s' To those :ho ha,e e;es to see& the; a)e =lea)l; ,isi>le' S=)at=h a Japanese of the <ost ad,an=ed ideas& and he :ill sho: a sa<u)ai' The -)eat inhe)itan=e of hono)& of ,alo) and of all <a)tial ,i)tues is& as !)ofesso) 1)a<> ,e); fitl; eKp)esses it& 9>ut ou)s on t)ust& the fief inaliena>le of the dead and of the -ene)ation to =o<e&9 and the su<<ons Bushido: the Soul of Japan 91/95 of the p)esent is to -ua)d this he)ita-e& no) to >ate one Fot of the an=ient spi)it? the su<<ons of the futu)e :ill >e so to :iden its s=ope as to appl; it in all :al@s and )elations of life' It has >een p)edi=ted 88 and p)edi=tions ha,e >een =o))o>o)ated >; the e,ents of the last half =entu); 88 that the <o)al s;ste< of Feudal Japan& li@e its =astles and its a)<o)ies& :ill =)u<>le into dust& and ne: ethi=s )ise phoeniK8li@e to lead "e: Japan in he) path of p)o-)ess' Desi)a>le and p)o>a>le as the fulfil<ent of su=h a p)ophe=; is& :e <ust not fo)-et that a phoeniK )ises onl; f)o< its o:n ashes& and that it is not a >i)d of passa-e& neithe) does it fl; on pinions >o))o:ed f)o< othe) >i)ds' 9The 4in-do< of 6od is :ithin ;ou'9 It does not =o<e )ollin- do:n the <ountains& ho:e,e) loft;? it does not =o<e sailin- a=)oss the seas& ho:e,e) >)oad' 96od has -)anted&9 sa;s the 4o)an& 9to e,e); people a p)ophet in its o:n ton-ue'9 The seeds of the 4in-do<& as ,ou=hed fo) and app)ehended >; the Japanese <ind& >losso<ed in Bushido' "o: its da;s a)e =losin- 88 sad to sa;& >efo)e its full f)uition 88 and :e tu)n in e,e); di)e=tion fo) othe) sou)=es of s:eetness and li-ht& of st)en-th and =o<fo)t& >ut a<on- the< the)e is as ;et nothin- found to ta@e its pla=e' The p)ofit and loss philosoph; of Utilita)ians and (ate)ialists finds fa,o) a<on- lo-i=8=hoppe)s :ith half a soul' The onl; othe) ethi=al s;ste< :hi=h is po:e)ful enou-h to =ope :ith Utilita)ianis< and (ate)ialis< is 1h)istianit;& in =o<pa)ison :ith :hi=h Bushido& it <ust >e =onfessed& is li@e 9a di<l; >u)nin- :i=@9 :hi=h the (essiah :as p)o=lai<ed not to Guen=h >ut to fan into a fla<e' Li@e His He>)e: p)e=u)so)s& the p)ophets 88 nota>l; Isaiah& Je)e<iah& <os and Ha>a@@u@ 88 Bushido laid pa)ti=ula) st)ess on the <o)al =ondu=t of )ule)s and pu>li= <en and of nations& :he)eas the Ethi=s of 1h)ist& :hi=h deal al<ost solel; :ith indi,iduals and His pe)sonal follo:e)s& :ill find <o)e and <o)e p)a=ti=al appli=ation as indi,idualis<& in its =apa=it; of a <o)al fa=to)& -)o:s in poten=;' The do<inee)in-& self8asse)ti,e& so8 =alled <aste)8<o)alit; of "ietHs=he& itself a@in in so<e )espe=ts to Bushido& is& if I a< not -)eatl; <ista@en& a passin- phase o) te<po)a); )ea=tion a-ainst :hat he te)<s& >; <o)>id disto)tion& the hu<>le& self8den;in- sla,e8<o)alit; of the "aHa)ene' 1h)istianit; and (ate)ialis< Cin=ludin- Utilita)ianis<D 88 o) :ill the futu)e )edu=e the< to still <o)e a)=hai= Bushido: the Soul of Japan 97/95 fo)<s of He>)ais< and Hellenis<B 88 :ill di,ide the :o)ld >et:een the<' Lesse) s;ste<s of <o)als :ill all; the<sel,es on eithe) side fo) thei) p)ese),ation' On :hi=h side :ill Bushido enlistB Ha,in- no set do-<a o) fo)<ula to defend& it =an affo)d to disappea) as an entit;? li@e the =he)); >losso<& it is :illin- to die at the fi)st -ust of the <o)nin- >)eeHe' But a total eKtin=tion :ill ne,e) >e its lot' 5ho =an sa; that stoi=is< is deadB It is dead as a s;ste<? >ut it is ali,e as a ,i)tue: its ene)-; and ,italit; a)e still felt th)ou-h <an; =hannels of life 88 in the philosoph; of 5este)n nations& in the Fu)isp)uden=e of all the =i,iliHed :o)ld' "a;& :he)e,e) <an st)u--les to )aise hi<self a>o,e hi<self& :he)e,e) his spi)it <aste)s his flesh >; his o:n eKe)tions& the)e :e see the i<<o)tal dis=ipline of $eno at :o)@' Bushido as an independent =ode of ethi=s <a; ,anish& >ut its po:e) :ill not pe)ish f)o< the ea)th? its s=hools of <a)tial p)o:ess o) =i,i= hono) <a; >e de<olished& >ut its li-ht and its -lo); :ill lon- su),i,e thei) )uins' Li@e its s;<>oli= flo:e)& afte) it is >lo:n to the fou) :inds& it :ill still >less <an@ind :ith the pe)fu<e :ith :hi=h it :ill en)i=h life' -es afte)& :hen its =usto<a)ies shall ha,e >een >u)ied and its ,e); na<e fo)-otten& its odo)s :ill =o<e floatin- in the ai) as f)o< a fa)8off unseen hill& 9the :a;side -aHe >e;ond?9 88 then in the >eautiful lan-ua-e of the Qua@e) poet& 9The t)a,ele) o:ns the -)ateful sense Of s:eetness nea) he @no:s not :hen=e& nd& pausin-& ta@es :ith fo)ehead >a)e The >enedi=tion of the ai)'9 Bushido: the Soul of Japan 9./95 FOOT"OTES IFootnote 1: !)onoun=ed EBo[8shee8doh*E' In puttin- Japanese :o)ds and na<es into En-lish& Hep>u)n*s )ule is follo:ed& that the ,o:els should >e used as in Eu)opean lan-ua-es& and the =onsonants as in En-lish'J IFootnote 7: EHisto); !hilosophi=all; Illust)atedE& C.)d Ed' 105.D& 3ol' II& p' 7'J IFootnote .: +us@in :as one of the <ost -entle8hea)ted and pea=e lo,in- <en that e,e) li,ed' #et he >elie,ed in :a) :ith all the fe),o) of a :o)shipe) of the st)enuous life' 95hen I tell ;ou&9 he sa;s in the E1)o:n of 5ild Oli,eE& 9that :a) is the foundation of all the a)ts& I <ean also that it is the foundation of all the hi-h ,i)tues and fa=ulties of <en' It is ,e); st)an-e to <e to dis=o,e) this& and ,e); d)eadful& >ut I sa: it to >e Guite an undenia>le fa=t' X X X I found in >)ief& that all -)eat nations lea)ned thei) t)uth of :o)d and st)en-th of thou-ht in :a)? that the; :e)e nou)ished in :a) and :asted >; pea=e& tau-ht >; :a) and de=ei,ed >; pea=e? t)ained >; :a) and >et)a;ed >; pea=e? in a :o)d& that the; :e)e >o)n in :a) and eKpi)ed in pea=e'9J IFootnote 2: Laf=adio Hea)n& EEKoti=s and +et)ospe=ti,esE& p' 02'J IFootnote 5: EThe En-lish !eopleE& p' 100'J IFootnote M: 9EFeudal and (ode)n JapanE9 3ol' I& p' 10.'J IFootnote N: (i:a Shissai'J IFootnote 0: Bu)@e& EF)en=h +e,olutionE'J IFootnote 9: <usi=al inst)u<ent& )ese<>lin- the -uita)'J IFootnote 1/: The u-uisu o) :a)>le)& so<eti<es =alled the ni-htin-ale of Japan'J IFootnote 11: ETheo); of the Leisu)e 1lassE& "'#' 1099& p' 2M'J IFootnote 17: Et;<olo-i=all; E:ell8seatednessE'J Bushido: the Soul of Japan 92/95 IFootnote 1.: Han-in- s=)olls& :hi=h <a; >e eithe) paintin-s o) ideo-)a<s& used fo) de=o)ati,e pu)poses'J IFootnote 12: !ee);& EThe 6ist of JapanE& p' 0M'J IFootnote 15: 4napp& EFeudal and (ode)n JapanE& 3ol' I& 1h' I3' +anso<e& EJapan in T)ansitionE& 1h' 3III'J IFootnote 1M: E!hilosoph; of Histo);E CEn-' t)ans' >; Si>)eeD& !t' I3& Se=' II& 1h' I'J IFootnote 1N: E+eli-ions of JapanE'J IFootnote 10: E!)in=iples of Ethi=sE& 3ol' I& !t' II& 1h' \'J IFootnote 19: Seated hi<self 88 that is& in the Japanese fashion& his @nees and toes tou=hin- the -)ound and his >od; )estin- on his heels' In this position& :hi=h is one of )espe=t& he )e<ained until his death'J IFootnote 7/: I use D)' Le--e*s t)anslation ,e)>ati<'J IFootnote 71: (o)selli& ESui=ideE& p' .12'J IFootnote 77: ESui=ide and Insanit;E'J IFootnote 7.: The -a<e of E-oE is so<eti<es =alled Japanese =he=@e)s& >ut is <u=h <o)e int)i=ate than the En-lish -a<e' The E-o8E>oa)d =ontains .M1 sGua)es and is supposed to )ep)esent a >attle8field 88 the o>Fe=t of the -a<e >ein- to o==up; as <u=h spa=e as possi>le'J IFootnote 72: Le=@;& EHisto); of Eu)opean (o)alsE II& p' .0.'J IFootnote 75: Fo) a ,e); sensi>le eKplanation of nudit; and >athin- see Fin=@*s ELotos Ti<e in JapanE& pp' 70M8 79N'J IFootnote 7M: I )efe) to those da;s :hen -i)ls :e)e i<po)ted f)o< En-land and -i,en in <a))ia-e fo) so <an; pounds of to>a==o& et='J IFootnote 7N: Outside shutte)s'J IFootnote 70: E1e)asus pseudo8=e)asusE& Lindle;'J Bushido: the Soul of Japan 95/95 IFootnote 79: EThe !s;=holo-; of !eoplesE& p' ..'J IFootnote ./: Spee)? E(issions and !oliti=s in siaE& Le=tu)e I3& pp' 109819/? Dennis: E1h)istian (issions and So=ial !)o-)essE& 3ol' I& p' .7& 3ol' II& p' N/& et='J IFootnote .1: EThe Fa) EastE& p' .N5'J IFootnote .7: (e)edith To:nsend& Esia and Eu)opeE& "'#'& 19//& 70'J IFootnote ..: <on- othe) :o)@s on the su>Fe=t& )ead Eastla@e and #a<ada on EHe)oi= JapanE& and Dios; on EThe "e: Fa) EastE'J IFootnote .2: Jo:ett& ESe)<ons on Faith and Do=t)ineE& II'J IFootnote .5: E"o)<an 1onGuestE& 3ol' 3& p' 207'J