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regenerated humanity in Christ. One can no more be a Christian without being born of Christ,
begotten anew by the Holy Ghost in Christ Jesus, that one can be a man without being born of Adam by
way of natural generation. Without the Incarnation or union with it, there is never any salvation, for
without it, there is no regenerated humanity, no teleological order, no fulfillment of man’s existence.
But the church grows out of the Incarnation, and is inseparable from it. Under one aspect, she is herself
regenerated humanity, or the human race propagated by the election of grace, as humanity, in the initial
order is propagated or explicated by natural generation. Without being united to regenerated humanity,
men remain forever in the initial order, below their destiny, inchoate existences, with their nature
unfilled, devoured alike by an everlasting want which cannot be supplied, and an everlasting self-
reproach for having by their own fault neglected the means of salvation once within their reach. Hence
the never-ending sufferings of those who die unregenerate. Even infants dying unbaptized, that is, in
the initial order, unregenerate, the holy Council of Florence defines, go to hell - in infernos; though
they will not suffer for any actual sins of commission or omission, of which they were incapable.
Some tender-hearted theologians think they will not suffer at all, but no rational creature can remain
forever below his destiny, with the purpose of his being unfilled, without experiencing a want, and
therefore not without a greater or less degree of suffering.
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us, is not to be despaired of, do not really die out of her communion, but, in fact, in it, and as
Catholics. That is, men may be in the communion of the church while apparently out of it, and
adhering to sects hostile to it, being excused through invincible ignorance.
Yet, if there is any truth in what we have said of the teleological character of the Christian order,
and that it is and can be entered only by the new birth, or “new creation,” as St. Paul calls it, this
invincible ignorance, even if really invincible, which it rarely is, though it excuses from the sin of
heresy or infidelity, does not of itself leave the soul in a salvable state, for it confers no positive virtue,
elevates not the soul to the teleological or supernatural order, nor places it on the plane of its destiny,
Else, why are not unbaptized infants dying in infancy saved? Why can they never see God in the
beatific vision? They are incapable of actual sin, and are assuredly invincibly ignorant. The reason is
that the teleological or supernatural order, though it presupposes the initial or natural order, is not
developed or evolved from it. We are not placed from our birth from Adam on the plane of our
beatitude, but to reach it must be born again, created anew in Christ Jesus; a new and a higher life must
be begotten in us, the life which flows out from the Incarnation, a life of which the Word made flesh is
the author and fountain. Salvation, or what is the same thing, heaven, beatitude, is not reached by any
possible natural progress, for it does not lie in the plane of nature, or the natural order, that is, the order
of generation, as the rationalists pretend. They recognize no teleological order, no end or final cause of
man’s existence, and their heaven is no higher than the Christian’s hell.
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