Professional Documents
Culture Documents
100 Frater-Ud-Money-Magic Magic Ritual Ebook Prosper 595
100 Frater-Ud-Money-Magic Magic Ritual Ebook Prosper 595
FRATER U:.D:.
Ms.
Worldwide
MONEY
MAGIC
MASTERING PROSPERITY
IN ITS TRUE ELEMENT
Frater U:.D:.
l Llewellyn Worldwide
'tLxlbury, MN 55125-2989
Llewellyn Publications
Woodbury, Minnesota
CONTENTS
PREFACE
IX
Introduction
PART l: MONEY IN ITS TRUE ELEMENT
PART II: THE WINGS OF MERCURY
One
35
57
81
101
SIGIL MAGIC
Four
117
LUCKY DEVIL
Five
141
167
Seven
183
Eight
195
PREFACE
;tJ
,,,
'
to
ably one of the most fascinating <-4
fled!) areas of applied magic.
1.,'
fairl.TJ
"'"
''
VIII
CONTENTS
IX
&w.
Eipt
_,>IWUJUNG
lfmn."Ts
PREFACE
183
JUPITER WANT TO
195
IX
PREFACE
al
mentioning because-contrary to wha
believe-the vast majority of magical
ll
revelations (both divinatory and spi.ribl
states of mind, self-improvement, and
tan
subjective matters:
01'
'*'
not
PREFACE
XI
XII
PREFACE
magic
schoG1il
psydllllj
usta.iol
on
is anybody's guess.
However, once aligned with the
approaches to magical praxis such
as
tbC
affl1JC:DCI
matter,
reading, experiment
presently reading.
I
f
PREFACE
XIII
INTRODUCTION
agic
them.
'-.
performed by naive megalo aniacs
children who are lagging in their
is instead viewed as a verifiable
art
alistic delusion.
INTRODUCTION
PART 1: Mosn
IS
In
.like.
us
The Element
ofFr
gible results.
crea1
and aggression.
INTRODUCTION
PART I: MoNn IS
IT51.-
-'
ooe
R:ality holds
there
looking
for information on
treatment
clcss,
that we as money
magicians must
have
Elemental
;;
..
Using the fundamental stru
cture
'
ODD>
;,:;:
.
INTRODUCTION
Gil
PART 1: MONEY
01"
IS
r1
t of its own
ftSt
more
clairvoyance.
Elemental Aspects
new
this element.
of Earth
revts10ns.
neJI
elements, since this in turn generai
_
in -
trump.
Major Arcana. The fifty-six cards of
INTRODUCTION
as
Discs
PART 1: MONET
IS
lllbk: oo
-.u excess
which is probably
Water qualities.
Liber 777 by
or delicate matters.
ction to the elements should
mc:v
. 's classification is discussed.
represent or describe funda
"s
llllti
lbirta on of all elements together
-nn-n ne
of
correspondences
or
sig
Air; Wands
Fire; Cups
Water; Coins
Earth.
or
nonetheless considerable le
as
situation, or person.
,
Here is where magical thOUJII
occurring contradictions
book Tarot
establishing conceptual
co
two.
IO
INTRODUCTION
eli!
""'j
to
Cups
Water; Coins
Earth.
situation, or person.
.
hHv
tof Air.
ON
II
The Beach
II
..
an
12
of*
xpession, and the domination of
-I
s1
.,-,
..
PART I: MONEY
II'
ITS
I
jlliR the same as we
on
this point.
the
sun
love of action.
he sincerely loves what he's doing.
to
13
SL"l"ftt!!l
element.
reaiRJ;I
a cell phone to one ear with his left hand. W hile talk
of it. The scene says it all: the man is working and not
of
/
.
start
Money in
:1
(Air).
Socil
o
horizons
INTRODUCTION
PART) Mosn
OS
see
car
rows
Money in Society
15
'
or
the
f
banknotes used today in Australia.. j
machine safe and supposedly
Anthropol
men:
was
ular basis.
.
Mosn",
16
INTRODUCTION
PAR< L
1D
to
'
from the gold nuggets of miners and coins minted
from precious metals, to handwritten and hand-signed
promissory notes (IOUs), or the colorful, washing
machine safe and supposedly forgery-proof plastic
banknotes used today in Australia.
Of course, the convention theory is basically correct,
as everyday life shows, but it doesn't really do justice
to the history of money. Anthropology had early evi
dence of"advertising and dignity money"-objects of
value that were openly displayed to attract mates or to
underline an individual's social status. Scientific records
ofYap, a Micronesian island in the south Pacific' offidally refer to this as "show-off money": huge round
discs of stone measuring several feet in diameter that,
in the indigenous culture, fulfilled the sole purpose of
publicly displaying an owner's wealth, social standing,
and worldly influence. The mere existence of these
humongous show-off coins was enough; after all, they
were way too large and immobile to be traded on a reg
ular basis.
17
prc
toolra::
position. Property, leasehold rights,
through the cultivation of farmluil
woodland was understood
as true
status.
.,
magic.
'
..
'
1:
ModemAt
With the spread of Christianity, a
life entered the picture-one that
INTRODUCTION
PAn I, MONIT
<S In,
wae
are
as
since this is the key factor that causes the obstacles and
Modern Attitudes
With the spread of Christianity, a new philosophy of
life entered the picture-one that is fundamentally
hostile to everything material and worldly. This outlook
PART 1: MONEY IN ITS TRUE ELEMENT
19
'liiJ
for
amt:il
with a focus on profit and inces
mer
from this wide gap between the ideal and actual situa
{or
are
most
20
INTRODUCTION
PART l Mo'n"
11
to
costs
i
i
ON
2I
Instc.diiil
Modern Magic
Such trends naturally affect the magician as well. And
although consideration of this fact is often purposely
avoided in the magic scene, each and every magician is
22
INTRODUCTION
un
ll
wil
coniunlil
i
!
,,Modem Magic
affect the magician as well. And
n of this fact is often purposely
as
23
Tradition as a Hindrance
unfortunately no exception.
traditioal
..
infOI'IJI
im
INTRODUCTION
1.
Edition Magus,
1996).
{Bad:\..
effective approach.
...iticlm as a Hindrance
,,, aception.
explain what I mean when I say
first glance, there seems to be noth
ON
by definition against
..,
25
a closer look, they share the same world view. Mter all,
first time.
the fact that there's only one world out there, and that
sl
ma
about that.
precious metals.
can
even
the
26
INTRODUCTION
PART I: MOSH
IS
to look into the matter after reading his works for the
more
first time.
see
variety of ways.
If you
can
value. This holds true for even the rarest coins made of
precious metals.
In other words, money can only fulfill its desig
-111ent of Money
consideration of the above, it
to
27
cal times, and the entire Islamic world was always tied
3
.
speaq
28
INTRODUCTION
living
29
I
EXERCISE
arisl:o.
'
or
as
wha
ing is really true any way," this arbi
our thought process as well, encounJi
bst:adl
work:
beadl:fl
elemental cate2UI
"A
'
l
30
INTRODUCTION
Pm] MONH"
hS,
'
really sink
t&nextmp.
as a whole to one single element
,..,. decision. Write down the element
oftlx reasonsfor your choice.
basic element (excluding Ether for
llllllrri"7u:i"ng arguments for why the whole
!ism ofthat element. Why can
Jirimarily categorized as belonging to
Earth, for example?
pi here is not to determine which
e correct than the others! Don't let
such notions; instead, try to envision
ilas comprehensively and in as much
'
between chasing after money for all it's worth and con
stantly hearing that"money can't buy happiness" which
in turn makes money into an object of contempt.
But as the previous exercise has shown, we just
might be able to rob this"contradiction'' of its effective
power; after all, as money magicians we can describe
and deal with our personal relationship to money like
in the beach scene exercise. But here's a little advance
warning: It's common practice in every culture to
dismiss any thing too complex or ambivalent by say
ing things like "it's all relative," as though this real
ization could truly be of any help. By putting things
into various perspectives (here in the sense of"devalu
ation''), there's generally nothing left in the end but to
acknowledge that every thing is interchangeable, thus
"zed
:wrap it up.
31
than the rest, which you picked only because the exer
to
rize money
only
to the element
oos
INTRODUCTION
PART t Moxn
"'j
SO-
le.
t.
In
only to
33
INTRODUCTION
35
good and evil. The two concepts often mix, the bor
them.
as
....
'
am
36
INTRODUCTION
PART IHH
\\01
1
note:
t
.
etSm make no d1stmct10n between
two
er we
37
and
and
Christianity was
re
and
INTRODUCTION
i
PART II T
H'
Wo
1.
.::.
.....
'1
rid
and
Political Conflicts
'
CTION
39
rardlll
solidate Christian/Franconian
as
as
nature.
{1
fi
ut<
At least that's what the legends say. The fact that St.
40
INTRODUCTION
PART II, Tn
\\"1
Europe). It is significant to
mere expression of
to
;argues
.,us:nds
tr.aed to
to Christianity occurred
on
on as
OF
MERCURY
41
Il
it
ii
INTRODUCTION
as
well
..
the allocation
to the beach scene, observe the entire
ing point of view: recall how you
"!for thefmt time. Observe what you did
dx instructions to perform the exercise.
procedure youfollowed, what thoughts
ftlt any resistance or maybe even a
amfo.sion, your emotional reaction, and
ofwriting itself Try to be as thorough
everything that comes to mind.
j.,possible to exhaust this recall process
1y remembered innumerable details
oflight in the room, how comfortable
lil.t:'lot.tn.ng you were wearing, the noises in
and smells, room temperature, tiny
mgle of the book while reading, and
1111 of this in mind, observe the entire
.ole even more such details. In doing
llistinction between significant and
nt and unimportant; rather, try to
liS possible in your observations with a
.,[in anri.H concerning
rgh as possible.
break before continuing the exercise.
ocess once again to complete your
experience piece by piece. Continue
JUW details come to mind.
OF
MERCURY
'
43
: <
2. Planetary
\7 Wam:
3. Ether
AAir
.J
V'
Earth
"'
1. Elemental
ilustral tion:-
44
INTRODUCTION
PART II: TH
Ether's Properties
As opposed to the four other elements, Ether embodies
a divine dimension of the world as a whole. The illus
tration below depicts this in a greatly simplified form.
.{
1. Elemental
6.
Fire
0Sun
2. Planetary
\1
Water
]Moon
3. Ether
Air
Mercury
Earth
!? venus
d'Mars
4 Jupiter
n Saturn
Illustration 1:
The radius of action of the elements,
the planets/planetary deities, and the medium
of Ether according to Hermetic doctrine
45
arc
,.
IDCal
Invocation
iDCI
magi
t:hroul
worship and the provision of offericllf
ventional religions. Mter this, it is
benevolence, good will, or mercy of
46
INTRODUCTION
. .
nts-Fue, Water,
Invocation
simultaneously.
ION
OF
MERCURY
47
the theurgist.
real
INTRODUCTION
. .
48
.'
PART Ilo TH
audfl
Wo-1
widespread discipline in
was a
gods by directing
it and applying
an
at least
OF
MERCURY
49
Trance
W hen contemplating the structure and procedure of
such a paradigm, schooled anthropologists and special
ized theologians will notice that this practice shares a
distinct similarity with the methods used by numer
ous world cultures throughout time regarding spirit
possession. One well-known example to the Western
world is Haitian voodoo. The same holds true, by the
way, for the majority of Mro-Caribbean cultures, and
finds parallels in many forms of shamanism that exist
throughout the world. In those traditions, too, practi
tioners summon certain gods, spirits, power animals,
and similar entities that are determined before or dur
ing the ritual itself to enter into their bodies; techni
cally speaking, the spirits possess the practitioners, or
to use voodoo terminology, "ride" them. This can be
done purely for the experience of the situation, but
more often than not, clearly defined goals are pursued
in the process-such as in love and protection spells,
curses, fertility rites, and the like.
Such direct experience of a god is induced by vari
ous methods depending on the preferred model of
magic applied: the projection of internal contents, the
"Energized Enthusiasm,"Western
sexD3Ifl
by
ecst4l
INTRODUCTION
EHW,,Sha""'A""'"T_.
University Press, 2004).
PART ll:
THE
'
. .
ce
51
52
INTRODUCTION
oo
to
these
given
with the
way out
of the versablllt
>,
apptiallll
with
theon:lfll
will find plenty of practical appliall.lil
ing pages. Because as opposed
with their innumerable
to
rules, regu111t1
to
as
te
ofMercury's features.
OF
MERCURY
53
ooJIIII
sure needs to be built up so that su.call
:=J
-
54
INTRODUCTION
lolm; in other
words, freestyle
'
IIJ!Deri-can
expert on shamanism,
"
t
has
OF
MERCURY
55
ONE
57
3.
: :
58
CHAPTER ONE
..
M.ERCL
other
liliialteecl ritual magician, on the
just want to skim over the follow-
i
afbringing about the tangible man
. cal and cosmic powers and rela
59
pecifial
shouiiJII
for the most part, and to make use of images and sym
bols instead; after all, arithmetic is merely a means of
SIEI
W!l
e*'
60
CHAPTER ONE
MERCrRLU.
..
'
things. You don't want the money for the sake of the
..
....
111
1111....
6I
wod.l
reduction-whatever it is you're
in
to
62
CHAPTER ONE
impossible manifestations of a
to be
.,_......
here.
not
purchase it.
Do not subject yourself to our number-dominated
culture. Do not use specific numbers, figures, or
arithmetic formulas if at all possible.
Re-examine your formulated objective. Maybe
63
to
tl
"'
The
Ritual
can
maneuver around.
exclusively.
...
.
_.,,
can
64
CHAPTER ONE
, 1::ar
..
can
.
'
status
or activated (depend
summoned
to
maneuver around.
fact that you can work in peace and quiet. Always make
65
ai
iLl
aids.
oi1
{1
or
or heL
only influence the magical opo:llilli
66
of
CHAPTER ONE
consciousness cannot be
such
8Dd
so
as
such
as
yards will
can
-es
rult to eliminate.)
_a
67
already.
"'
component in ceremonial m0
aad
'
68
CHAPTER ONE
MERC
-----
on.
IK:S;e
are
irrelevance.
ly the
. probab
form with no beginning or end
69
\1
Air
Water
6
Earth
Fire
'
I \
,
.
\1
CHAPTER ONE
draw-;.
Illustration 3: How to
..
Mnu,
"j
VE-GEBURAH
Spirit
VE-GEDULAH
Water
LE-OLAM
AMEN
(=so be it)
aformed
= Thine is)
7I
ADNI (Ah-doh-nai)
EHIH (Eh-he-yeh)
Keep your arm outstretched and turn ninety degrees to
the north; draw another pentagram, and stab it in the
center, vibrating powerfully:
AGLA (Ah-geh-/ah)
Keep your arm outstretched and turn ninety degrees
back to the east, completing the circle that connects the
centers of each pentagram.
72
CHAPTER ONE
-or+..
ADNI (Ah-doh-nai}
Before me RAPHAEL,
Behind me GABRIEL,
On my right hand MICHAEL,
On my left hand AURIEL,
For about meflames the pentagram,
And above me shines the six-rayed star.
EHIH (Eh-he-yeh}
outstretched and turn ninety degrees to
another pentagram, and stab it in the
rful
powe
ly:
AGLA (Ah-geh-lah}
outstretched and turn ninety degrees
l
comp eting the circle that connects the
pentagram.
Archangels
east, stretch out your arms to the side
es
ONE
73
ritual magic:
I now
are
vo
3)
and should
wo
74
CHAPTER ONE
"I
M>RCCRUL,
i
i
I
dismiss
to
--
-...... .,v
arrows
(see Illustration
. feet tall. I
3)
and should
75
following iconography:
Gabriel in
skiD!
Auriel (or
souiJalii
or an unattainable or exhaustible
...:z,
5I}
.j
-:1
76
CHAPTER ONE
Mmnaa.,j
le tremble."
of the individual archangels, who also
the four basic elements, are based on the
IJIID:graiphy:
simul
f
ONE
t
77
magic
the
,j
78
CHAPTER ONE
.,
j'
MERCL.
images
's
-
are
"
_.......
79
Two
a.haJt
lllOIIIIIl
just take a short break for contem
cury principle.
an
1.inguil
to
too,
82
CHAPTER Two
MONEY MAGIC
are
-
nature
_,..,,Lll,..
."'
such
as
us
83
attention.
be
tbro1Jt1
rather primarily by means of a symbal[i
84
CHAPTER Two
t:rans1
and the like, but this has only secoali
r-
!
I
F-davs
You may ask why all the effort when all this seems
to resemble more a psychological exercise than a money
magic ritual? The answer is both simple and complex.
A considerable portion of every ritual consists of magi
cally getting in the mood, and the more thoroughly this
is done, the greater your chances of success. The mood
success relationship has much to do with concentration
or, more specifically, the ability to focus on a specific
thing, which is what practical magic is all about.
c:an
.....,..,r
fingers.
and the like, but this has only secondary priority. The
85
lowing money-magic Me
th3e
suggestions, recommended
..
'
rna
itli
effect.
C.:..
in advance. Therefore I
beginners: if you're not su.re,idJi
Of course, it's difficult
86
CHAPTER Two
c:lij
;,
MONEY
it
as
effect.
DO
87
pei'SOIIIIJI
offerings.
<
poses here.
,,
pertincl
aa:
.
ge
,
_ .,
88
CHAPTER Two
MONEY -l"'"GIC
the presentation of
af an oracle, or
or
.----
89
choices.
Anything faked, forged, or imitated in any way
symbols-wherein pentacles
The
ritual offering is
,Jj'
are so
start.
11
nl
fiaJI
tagram ritual, the same applies to
..
The experienced ritual magician,
oftil
will probably want to make full
As Mercury also stands for
recommended especially for group rituili
grate such elements of surprise into
course, only the ritual leader himself
on
use
..
CHAPTER Two
exactlv the
MONEY MAGIC
mean
to
start.
_......_
---.u.
Two
91
Preparation
Regardless of whether you work alone or in a group,
there should be a preparatory phase wherein you get
into the right state of mind immediately before the
ritual is held. The preparation can take the form of a
short meditation on intellect and speech, the solving of
Invocation of.lYHIIIII
The invocation itself can take
although it is generally spoken
simplest yet most effective
diredil
na1
Jl
the,;
'1
,;
..
1
.
,
92
CHAPTER Two
MONEY ?\l"<GIC
one
dually.
qaration
you work alone or in a group,
tory phase wherein you get
mind immediately before the
tion can take the form of a
brainteasers, or a philosoph
ect
or
me as a surprise. Let's go
Invocation ofMercury
The invocation itself can take many forms as well,
93
HYMNTOMERCURY
High spirit ofthe intellect,
playfolfool ofthieves:
You give us the knowledge ofknowledge itself,
in a nimble game ofwords and thought.
You've been invokedfor ages
by the ancestors ofour kind:
philosophers, magicians, and tricksters
constantly demanding yourfovor.
You give us your gifts with a mocking chuckle,
easy come, easy go:
Silvery, shiny Mercurius,
injust the blink ofan eye
you break all patterns ofstatic thought.
0 share with me your clever ideas,
make me rich with your knowledge,
teach me to search and to strive
and to slip through the cracks!
Frater U:.D:.
If you don't plan on memorizing or improvising the
hymn text, make sure the lighting is sufficient to be
able to read it aloud during the ritual. This little piece
of advice might seem trite, but experience has shown
this aspect is often overlooked!
One thing that always seems to amaze beginners
when doing trance work is the fact that the state of
trance rarely begins with a bang. Often a person is in a
trance without even realizing it, but experienced trance
workers should be able to recognize this state immedi-
94
CHAPTER Two
on",,
go
of how important reaching thilj
oor: '
Concentration of
Mter the invocation is co
centrates the summoned
during a short but intense
iar with Eastern traditions
'!"'
ofj
preparation for the next p
Working with
ever, if a state of trance is i
<
MOI"EY
ofan eye
ofstatic thought.
is sufficient to be
Mll
Often a person is in a
95
96
CHAPTER Two
I
I
f
where it
can
tts nature.
_.... ...,an
as
bubble up!
Another part of this main ritual phase is the con
sumption of offerings. In group rituals, now would be
or
97
The License to
Magical tradition doesn't stipulate
for the license to depart. The
magldll
j
:l
'
98
CHAPTER Two
MONEY M.-\GIC
you like.
as
11/111cal
111*>1
model, the banishing can be
of the circle, which signals to the
99
THREE
SIGIL MAGIC
(1886-1956), a
its disposal which man can tap into using magical tech
niques.
tbclj
!02
CHAPTER THREE
art
He
was
to
as was
on
SIGIL MAGIC
!03
only; thus their power does not derive from their sys
or grapliJI
or
for
!04
CHAPTER THREE
__
of
be worded positively, otherwise :ro- .
Therefore, your statement
time.
to manifest.
breaks with tradition in another
fact that his sigils are designed
What Is a Sigil?
Sigil is a word previously unknown to my native Ger
man language. Its more familiar form is in words such
as seal or signet; I introduced the English word sigil
to the German language exclusively to describe Spare's
magical sigils. This should help prevent any confu
sion, especially in contexts of Agrippa or general Her
metic magic texts when they refer to "seals." A sigil is
the symbolic representation of a magical statement of
intent depicted in pictorial or graphic form; after its
design, the sigil is then charged, or more specifically,
activated so it can unfold its power.
There are various methods for making such sigils.
In the following pages, I'd like to focus on Spare's word
or texts;
groups or societies.
which the great change of direc
105
Piallii
lihalil
sigl
ill(lc'il
out
paper in block letters. Next,
occur repeatedly, so that each letter
b3
cross
..<
are
thd
you will find a few examples to ill1
106
CHAPTER THREE
try and specify such limits for the individual, and the
magic of Austin Osman Spare avoids doing so as well;
in fact, sigil magic doesn't expect the practitioner to
follow any types of moral scruples, ethical grounds, or
religious norms in their magic. Spare himself seems to
have been completely amoral in his actions, which may
explain the reason why Aleister Crowley later disliked
him. After all, although Crowley certainly reveled in
mind is the source of all
be considered omnip
DDsct,ous
mind
can
of powerlessness, otherwise
-nna
S!GIL MAGIC
107
abstract as possible.
'
,
.
IWLNTHEO
illustrations
'
IWANTOMKELSFYHR
SA
5B
.1
'
..
"1
.4
j
""
ro8
CHAPTER THREE
'.
["
I will
IWLNTHEORYSA
Illustration 5
SB
sc
SIGIL MAGIC
I09
Illustration 6
6A
6B
IIO
CHAPTER THREE
inhibiai
it
im
length.
the sigil.
forms of activation
the
main objective is to
SIGIL MAGIC
III
byforgetting it!
Since sigil magic is an act of controlled psychological
repression, it is of critical importance that the conscious
applies.
This is probably the most difficult part of the sigil
magical operation for the beginner: a person who hasn't
had sufficient practice in memory training or in the
ability to
by preventing
undesired t.hc:.
specifically
"3
-
..
II2
CHAPTER THREE
5ai
t
hand Tantrism oflndia and
correct,
effective activation of a
its purpose.
ce
SIGIL MAGIC
II3
Or maybe
bdDi
,;
goal-oriented, practical
ences with
1
II4
CHAPTER THREE
'
Lw
tess
..
Jll
It-
E.
lE
SIGIL MAGIC
II5
FOUR
eve
sbamaPI
jti,
n6
CHAPTER THREE
II7
), we will now
at
FOUR
LUCKY
DEVIL
ess .
to;:
JfJ
laTHREE
i
Il7
ritual acts, and procedures may differ, they are all based
each case.
as a self-fulfilling prophecy or
n.
may.
and .
being questioned, and people who
to them can remain under their
of their lives.
cri
seem.
,
u8
CHAPTER FOUR
Black cats, the number 13, the "evil" Friday the 13th,
the phase of the new moon, the death-bringing hoot
of an owl at midnight-the list of bad luck symbols,
events, and objects is long. Whoever naively believes
in their effectiveness automatically subjects himself to
is achieved.
lUCKY DEVIL
II9
guiclell
likely the case; and it may even stultifY the mind and
non-matter-rf
..
"";'
CHAPTER FOUR
the pos
the
to
C211
matter-of-factness of
IIJ;311Xles5
non-matter-of
so
The Activation/Revival of
Personal Good Luck Symbols
symbols that have worked for you in the past, the fol
use
LUCKY DEVIL
121
the trick''!
ligb.tiJI
I>o.l!
use these objects at the mo
until later.
as
!22
The pig developed into a symbol of good luck during old times in Ger
many when having pork to eat was a sign of good fortune.
CHAPTER FOUR
'
4.
an
occur
..
'
'i
VISit.
hand.
to
eat was
that you can use any other symbol of this type. This
applies to the following examples as well. Just adapt
them to your current situation as appropriate.
In the first step, you should examine your sen
LUCKY DEVIL
123
comet!
keep
attention on your sense of smell
'"
about right .
as
,j
next step.
J
s-.1
Now it's time to focus on the sense
Good Luck Charm 1:
some
step.
CHAPTER FOUR
'
about right.
next step.
fouR
LUCKY DEVIL
125
q_
GoodLru:k
'
hol
,,
in
Important: This
the appearance of it to
your mind! It's necessary -i
an impulse to memo
'
There's certainly nothing
.
the appearance of the
I26
CHAPTER FOUR
tWj
process.
short break before continuing
er
...
.rJDOII
,_
sense
then use the light that you set aside and repeat the pro
ts
lUCKY DEVIL
127
described.
';'.,]
"
making
osc:ial
friends)
an
money-magical success!
CHAPTER FOUR
:.=.
128
include fbal
ments like "Aw, you're so cute!" "Youlil
ll
!::
as
to an
- ,
luck pig feels comfortable by what you say and how you
too proud for such childish things, after all, it's about
us
money-magical success!
lUCKY DEVIL
129
might
olJIW
about it.
'
attention to it from now on. A - ... ..
will do.
Accordingly, there's no
Good
.:
;;
Luck,
.. .
Proceed with the second good ...
..
similar to the first one.
I
General Overview
..
i
I
130
CHAPTER FOUR
f'
it,
'
if you should happen to notice
11-Jo and how much fun you have in the
.-K'Ilu, without
LUCKY DEVIL
131
7), be creative
20
a separate day.
as described here.
out of cardboard.
could
'
CHAPTER FOUR
132
to
ptg.
h ome for it (step 7), be creative
good luck charm (in our example, the pig) and proceed
a separate day.
as described here.
133
i
1
This is
not about sacrificing or ciffiring a valuable or dear object in
order to pay the universe to get something in return!
In this context, remember what was said about the
As opposed to sigil
part
or
magi<;
J>IOC*il
...
fs()['
,_,
betwa::
As you know, we prepared
.'.
powers of Jupiter
134
(4) and
..
'
in more detail.
to
Jil
pare a further series of four
CHAPTER FOUR
I ..
'
to
.,:w=
as we
lies to
it
in
LUCKY DEVIL
135
gods themselves!
....
symbols into it. We're not going to get into any compli
as
In a less metaphysical sense, dil
here enables us to greatly expand ..
magic possibilities as opposed to
as
-
136
CHAPTER FOUR
no desperate
FOUR
LUCKY DEVIL
137
If:.=
by restricting us to the p
good luck charm out into the world in the first place
that is, indirect, barely structured, and fleet-footed.
So if peculiar or even s
138
CHAPTER FOUR
a
.
Cl
'
in this relation.
E
"
occur
to
we can
E
.
,if
ook
...
as
lUCKY DEVIL
139
attachli
140
CHAPTER FOUR
141
all,
,
j
as
FIVE
l
fftn FouR
141
evasin
characterize everyday life on earth.
it's exactly such strategies of
of eternity.
to
no:fl
...
ir\t
142
CHAPTER FIVE
THE SoLT
IS
I
DI
to be overcome as quickly as
f-y
case,
so
't
--.l.iLllle
,,
i..
Indeed, the same holds true for all social morals and
'
1 43
of society.
positive context.
u.ldn't4
144
CHAPTER FIVE
THE
SorLIS
enforced through
the minimum.
on with the Biblical contempt
started as the mere rejection of a
:.a
'
example,
!
I
14 5
consensus.
earned is more than just a rebdll
mood" because it manifests in
in just the morals preached
by
contemporary civilization. It
cally in our judicial system in
It determines social policies
':"
used by investigating au
a cnmmal offense. It do
as
3
;,
__
;t
'
cases
en,
as
146
CHAPTER FIVE
THE
Soul..j
uuu
14 7
...
with.
148
CHAPTER FIVE
TnSocu>,
[.
Ji.
or productivity, by applying a
blocks.
stumbling
we would
.....,_..._.
to
with .
I49
Joi.
)I
_,.
prec
j
I 50
CHAPTER fiVE
THE SOl.T
IS
IIIJIIICI4
I 'll problems. Of course, external
deceiving, but the logic of our
that the next step not be done out
Jingly, you should absolutely not
or homeless people!
the person you choose with a
pUJmote ready. Say something like
something" or "Please allow me to
something a bit funnier: "This
-ww
rr in your pocket-here you go!"
irrelevant; the important thing is
or explanations to justify your
I5I
I 52
CHAPTER FIVE
Tru5alj
work.
in the exercise with your good luck
loss. s-elf-denial, or sacrifice! To put it
the current of money to be able to fol w
fmt need to unclog the pipes-and
IM!DI"tiJ money itself
d this part of the exercise, return
the day. How did youfeel during each
,.from its preparation to talking to the
htmding over the money? Did youfeel
:JDU curse yourselffor going along with
- just because someone (or this book)
fiUI1ILJ
15 3
as
154
CHAPTER FIVE
am:DI
liberty
THE
Soul.,
ll:
can
mok
155
ex,
j
156
CHAPTER FIVE
THE
SoL-
I
I
entiti es
e abst:acted to basic
..
. such as in anetent Chmese and Bud
..
157
wort
158
CHAPTER fiVE
achi
:s..
'j
THE So\.'1.
society.
E
oflift.
'
Ii-
'
I 59
tor. It's not the nurse who cares for patients day and
some,
cian.
am
so
coml:l
160
CHAPTER fiVE
THE SOL'l
IS
all, doesn't prevent you from leaving when you feel it's
time? Money is a social creature if you look at it that
way. Obviously it would rather go where it will find
kindred spirits instead of ending up at the bottom of a
boring, lifeless piggy bank of some old miser where it
can never smell the fresh air. Put another way, money
wants to go where money already is.
to
ld
limit. On the cont rary, you shou
,concepts and mind games into your
..
about such
example, you coul d thin k
_
are a
161
magical ritual.
!62
CHAPTER FIVE
ac "
jl
weaJda.l
exh'i
make a list of all of your li2bilill
will
could t:riggcr,jj
aiilOIII
use to
-o:unendations you can
ual
Dllltg plan to fit your individ
r
speaking, none of these exe
ole
prefer, view the wh
H
you
,.long-term and large-scale money
2'
you
prehensive list of things
h
do. Once you're done wit
to
item on the list and come up
ke
different ways you could ma
ant
ort
JDYOlves them. It's not imp
these
actually decide to pursue
be
date, but they should all
1clater
and feasible.
you can
thorough list of the things
ond to
- does not have to corresp
e up
When you've finished, com
ways to
three seemingly realistic
the rest
with each item. (As far as
.)
applies as with the first list
ntory:
..
you ow
to you
objects or money owed
forget
estate, art objects. Don't
ber bands,
.,.wtn ess stuff like old rub
..
the
souvenirs, strands of hair, and
While you're making the list,
!)
ess of
ut the value or worthlessn
ted
items. After you've comple
I63
services!
an ulterior motive.
.,J
>j
xj
164
CHAPTER fiVE
THE Son.
IS
that number.
Why the process of shaking the dice? Not
. can
in
better way!
-"'.
165
SIX
tion or enlightenment.
caa .
168
CHAPTER SIX
Dl n example is of a sexual
i;CIDIDo
o widespread
__. the incest tabo
. population.
on
.,
169
money principle.
wen:
exam
as
expnl
;,'J!,
170
CHAPTER SIX
THE PERPETI-_-\l
S.1
Pt.
!J.;rhis hypotheses, theories, and dog-
171
r'
'
EXERCISE
172
CHAPTER SIX
THE PERPETUAL
EXERCISE
Make sure you won't be disturbed for aftw hours. Sit or lie
in a comfortable position in which you can dwell on a specific
daydreamfor an extended period oftime.
Now close your eyes and imagine the absolute worst
possible thing that could happen if you were financially
ruined and destitute. If several scenes of this type arise
in your imagination at the same time, make a list of the
1 73
CHAPTER Srx
THE PERPITCU. 51
psychoanalysis, amplification is
spuific increase or overemphasis
a psychological symbol or a dream
_,ttj
.
ds, imagine this horrible situation
rJltmihle, leaving out nothing that may
so, do not hesitate to dramatize the
ewn to the point of being vulgar or
symbols are most effective when
.
creating a strong emotional impact.
lillllmrJI' the situation in the worst possible
IIUlJbe you've imagined the repo men
tg away your precious belongings, and
, --' ofyour home andforced to sleep on
nothing but a plastic bag containing
lll!!lrimrs as you stand on a street corner and
tmd down in the dumps. Don't allow
ofhope to shine in your story! The task
ce this psychological trauma with
.
le, even ifit's merely a simulation.
. essolve the worst cramps and knots in
but this can only happen if you use
delve deep into the sheer horror of the
In
the
1 75
trainciJI
also succeed at even the most
Of course, it would be
wt.
of objectivity because
cal control.
Don't expect too much from this exercise; each
a mere "gold-making
desired effect.
art"
(which,
176
CHAPTER SIX
THE PERPETCU
SA1
'
177
178
CHAPTER Srx
-;
TI" I'<RPHUA>.
S.j
sort ofblack mirror ofthe soul and you should be nothing but
brutally honest with yourself.
Review the list one more time. Did youforget anything
or gloss something over? Add to and amend the list as
necessary. This exercise should only be performed once in a
lifetime, so make an effort to make the list as thorough and
complete as possible.
When you're done with the list and have made any
necessary changes, take some time to think about each
individual itemfrom a specific point ofview, namely how
could you make money with it? As in the exercise where you
worked with your strengths and interests, this too should
be about options and concepts that seemfairly realistic and
tangible.
This procedure requires a bit ofexplanation concerning
its practical execution before we can deal with its theoretical
basis.
Here is an examplefrom one of my seminars. Let's say
that a participant lists,for example, the item ]ear of riding
roller coasters," and consequently lists one possible way of
making money with this as "playing an extra in a movie
scene about a roller coaster ride." This way of thinking is
fundamentally wrong! It's not about intentionally facing
yourfear ofa roller coaster ride and being paid a measlyfee
in the endfor such torture. Instead the instructions are: how
can you make money offriding a roller coaster?
The importance of this aspect cannot be emphasized
enough. The money magician does not aim to acquire wealth
through suffering, self-denial, and deprivation, but rather in
a carefree,frictionless manner.
THE PERPETUAL SATURN RESTRAINT
I79
co
or
alleged highct
higher
cise is
not
worth!
that a magician has to be more deti
any demon ever could be in order to
creative, specific
use
to
S.m._,
180
CHAPTER SIX
TH Pnmrr.u
neglected.
curxr
....-u,
and
t(such a movement, not only could a lot of
but also a lot of contacts could be made
in e'iJe1l more lucrative opportunities.
once again that it's not about actually
Ukas into reality. The actual objective is
IKe of options and to learn that there are
of opportunities out there in everyday,
rgic al areas, or that you can create such
fiTdrr to open the floodgates so money can
profitfrom it.
c,
"
r
SIX
!
'
181
SEVEN
VenusandJ
WanttoPlay
become freer and less weighted down. And you can still
make a profit off of it. But if fears, phobias, and other
183
182
CHAPTER SIX
iutacsts,
SEVEN
'
no
ly everything
into a resource!
Venus Pathworking
For the astrological layman, the Venus principle may
conjure thoughts of"love, harmony, and beauty" or even
"conflict-avoiding" and "fickleness." T he experienced
in it,
con
as a hobby and through collecting----til
social status, for example by
means
principle.
Venus may rule over the principle of love, but this also
I84
CHAPTER SEVEN
notbiJWI
also appreciate beauty and the arts, but is not all that
knows
?f Libra,
_.... LllllJ<.
JDOVe
as
Earth
Mer
examples
._rt-ifnl
"s value
185
CHAPTER SEVEN
l4.
where he or she would have the OJ1Itl
; <m
practical application and effictivmess
under real conditions, however u>it..
participate or intervene in any uwy.
magician's life circumstances and the
magician may decide on the examples
the stock exchange in a nearby major
market where stallholders cry out
observe the Internet auction platfor
of several days (roughly 45 minutes
a good idea for the magician to c
observations individually (not pandkl.ij
in order to dedicate full attention to
The magician decides to visit the
since there is a guided tourfor visitun
afterwards the visitors will have the
1
trading for a while from an obst!T'Vtl1
Beforehand, the magician med
attributes already mentioned in nrJ.JI
frame of mind for the exercise.
the magician decides to focus on
187
188
CHAPTER SEVEN
own
an
Jupiter PatlntodiJic.
In ancient astrology, the planet
Greater Fortune..
iL to the Venus
attributes meditated on
e..
SEVEN
Jupiter Pathworking
In ancient astrology, the planet Jupiter was often called
'
189
project
-
project.
working be conducted in am
magic.
;;
190
CHAPTER SEVEN
WANTTOJ
IJk to the
as
.__,..
't
.... SEVEN
'
191
'
192
CHAPTER SEVEN
PlAY,
'"'
'c
iL
193
ac
or
co
powerlessness. Certainly
simplification to explain
merely an attempt to
1 94
CHAPTER SEVEN
COI
.,.
bis
or
her own
EIGHT
or
Lucky at Gambling,
Gambling with Luck?
..,......,
to
..
f'
everyday life.
unpredictability.
as
crasbc:ai1
196
CHAPTER EIGHT
LUCKY AT GAMBLING
Oil
. no
-
individual destiny.
IJGHT
i
1 97
in the fi,
bling, which we would like to e:DIII!IIIJ
tion with the place where it lll3inW
secular nature.
mODCJI
estat:io
mythol,
history.
of
som
I98
CHAPTER EIGHT
LUCKY AT GAMBLING
OR
G_
I
'
ns
based
..m:s) without
history.
of the word!
l
'
EIGHT
LUCKY AT GAMBLING
OR
199
co
can
obiWI
200
CHAPTER EIGHT
LUCKY AT GAMBLING OR
'
ld
are
Ml:d
as
E
,
.
latter obey only their own laws that
to justify
to man.
usible.
d mention that a casino is generally
.
f.
EIGHT
'
WITH
LUCK?
201
money"-chips. As most of
symbcl1l
The transformation is
1111..
coll
forgotten, and the only thing
-tltiJ
::t l
..
here. An interesting historic llfi
Even the profane social
way to ensure that you will never join the ranks of the
high rollers.
exposure.
officially
,
.,
202
CHAPTER EIGHT
LUCKY AT GAMBlll'G
OR
her
'
_,....
..
at
.
. customs of prayer or med"1tat10n are
an
EIGHT
LUCKY
LUCK?
203
ca3
:
llnv
tion in society.
3
,
tice!
Obviously we're not talking
or
ure by claiming it to be
204
CHAPTER EIGHT
an
explaia
inn:SUI!
a
amounts
-
wants
tice!
E,GHT
205
involved.
Wind Knot
cause
rPtnrn
206
CHAPTER EIGHT
to
}Our
own
practice. An ounce of
book), it can
.
playful element
OR
207
208
CHAPTER EIGHT
deals
..IPiiiiO'
was
saw
.d
.
--.....n-
LUCKY AT GAMBLING
OR
209
approadl
1i
"Money= EutJa
specific intention.
::
'
. . "_
2IO
CHAPTER EIGHT
-"'
2II
nique.
entering immediately-there
time. But when all the promised orders fell through for
dcnail
financial situation.
de:adW
race
G.,
2!2
CHAPTER EIGHT
Luna AT GAMRUNG OR
LUCKY AT GAMBLING
OR
213
my composure.
"The very next day I received no less than four
'
214
CHAPTER EIGHT
LUCKY AT GAMBLING OR
G_
was
'
as
use
was
215
of predictive astrology, I
decades of experience.
''As I am well-versed in
texts.
was
because it was of a
perfa4
..
int4
money that was not only more lucrative, but one that
st21
II
speak.
"I started each day with
216
CHAPTER EIGHT
LUCKY AT GAMBUSG
Oil,I
was
an
the same time, even those that were not currently being
charged-since they were all components of the same
overall major operation.
''After having created the general foundation for
more
speak.
LUCKY AT GAMBLING
OR
217
ties, the next step was to develop one new business idea
each day with which I could earn at least five hundred
''Although my whole
mo
,,J
experial
grew. As an aside, I quickly
an
case.
"Honestly, I was quite surprised how well it worked.
development of another
bnsi..
could be automated,
regardless .
"The advantage of
218
CHAPTER EIGHT
.;
'
one
wo
operation is that one thing quicl
nothing can get lost along the
ket my reports, I studied up
G_-1
place quite some time ago, I still hold fast today to the
I could
to
_,thl_
earn
them to be expressions of my
tivity, a thing that doesn't alway s
terialistic realism.
219
220
CHAPTER EIGHT
LUCKY AT GAMBliNG
OR
G.Ul
tenance
my
example,
fiDokltng for
"r
enjoy being
EIGHT
'
LUCKY AT GAMBLING
OR
221