Professional Documents
Culture Documents
Shabestari
Shabestari
*<&
/
"fc
THE SECRET
ROSE GARDEN
LIBRARY
UNIVERSITY OF
CALIFORNIA
SAN DIEGO
HUGH REES
LT
TKUfsfcom of tbe
Bast Series
EDITED BY
L.
CRANMER-BYNG
Dr. S. A.
KAPADIA
MAHMUD
UD DIN
SHABISTARI
SA'D
BY FLORENCE LEDERER
AUTHOR OF
"SEVENTY THOUSAND VBJLS," "THE REST HOUSE"
LONDON
W.
CONTENTS
INTRODUCTION
......
PACT
LIFE OF SHABISTARI
SUFI POETRY
SUF! SYMBOLISM
11
12
13
THE BELOVED
FROM THE UNREAL TO THE REAL
THE ART OF SHABISTARI
THE SECRET ROSE GARDEN
THE CENTRAL TREE OF BEAUTY
16
.18
....
....
...
PART
20
21
24
....
...
CURL
CHEEK AND THE DOWN
PART
27
29
30
32
II
BEAUTY
...
....
34
35
35
CONTENTS
PAGB
A DROP
or SEA-WATER
THE SEA OF BEING
.
PEARLS OF KNOWLEDGE
36
.
.37
37
PART IV
THE JOURNEY
THE FORSAKING
THE TRAVELLER
39
EXHORTATION
40
42
42
.42
...
43
43
44
45
PART V
........
....
...
46
46
47
48
49
CONTENTS
PART VI
REFLECTIONS
SUN-REFLECTIONS
THE MIRROR
.....
......
EVIL
THE REFLECTION
PAGH
50
52
53
53
IN THE
MIRROR
...
PART VII
DIVINE INEBRIATION
......56
TAVERN-HAUNTERS
THE WINE OF RAPTURE
WINE, TORCH, AND BEAUTY
54
.58
58
INTOXICATION
PART
VIII
KNOWLEDGE
THE BLINDNESS OF REASON
....
FREE-WILL
60
60
61
62
PART IX
64
64
"
65
CONTENTS
....
FAITHFUL SERVANT
...
....
...
.....
.
PAGE
66
66
67
67
69
69
70
70
71
PART X
THE ONE
.....
.....
THE NAME
THE BELOVED GUEST
THE SHADOWLESS
THE UNKNOWABLE
THE BOOK OF GOD
THE UNCHANGING LIGHT
FUTURE REWARD
....
72
72
73
73
73
74
75
PART XI
THE SELF
THE GAMBLE OF THE SELF
TRANSCEND SELF.
SELFLESSNESS
....
76
76
77
CONTENTS
PART XII
IDOLS, GIRDLES, AND CHRISTIANITY
PAGE
78
IDOLS
THE GIRDLE
CHRISTIANITY
......
...
80
80
81
PART XIII
THOUGHTS
CIRCLES
.......
.......
DEATH.
THE HEAVENS
No COMPLETE HAPPINESS HERE
THE ATOMS.
THE PRAISE OF THE ATOMS
THINKING
THOUGHTS ON CREATION
...
....
.......
....
82
83
83
84
84
85
86
86
PART XIV
THE LIGHT MANIFEST
THE LIGHT
THE VISIT
THE GIFT
THE EFFECT OF THE DRAUGHT
EPILOGUE
.88
89
90
.
.91
92
EDITOKIAL NOTE.
THE
is
a very
thought
may
L.
CRANMER-BYNG.
S.
A.
NORTHBROOK SOCIETY,
21 CROMWELL ROAD,
KENSINGTON, S.W.
10
KAPADIA.
THE
light of light is
of unions.
INTRODUCTION
LIFE OF SHABISTAB!
" It
is
Sufi,
habit."
SA'D
at
Very
life.
He
treatises
Risala
known
of
Mahmud
Shabistarfs
i Rdz two
on Sufiism called Hakk ul pakin and
Shadld.
11
INTRODUCTION
12
We
learn
and
in 1825 a
German
Von Hammer
Purgstall
Stf F!
POETRY
wonder
of
the Sufis'
SUFI POETRY
13
wonder
,
" I
heard entranced
;
my spirit rushed to meet
Love's welcome order, for the voice was sweet."
Vaughan says
"
and
The
fire."
Sufis
have one sole and simple task, to
Their hearts a stainless mirror for their God."
.
make
Rumi
"
"
sings
we
are called
madmen
"
or drunkards,
SUF! SYMBOLISM
it
INTRODUCTION
14
doubt
was
is
concealed.
No
For
is
contemplation,
Divine favour.
PERFUME
of the
pure
faith,
not
infidels.
TAVERN
INTOXICATION means
religious ecstasy,
MIRTH
its lovers.
essence of
names and
qualities.
The
DOWN
is
nearest to Divinity,
is
SUFI SYMBOLISM
The MOLE on the cheek is the point
15
of indivisible
Unity.
The TORCH
is
the Beloved.
We
do
and
praises,
INTRODUCTION
16
THE BELOVED
The
Sufis'
is
essen-
tially personal,
to
Him
a form.
He was
"
now
of youth.
Now He
And Jam!
declares
" In
neighbour, friend, companion, Him we see,
In beggar's rags or robes of royalty,
In Union's cell or in distraction haunts,
There's none but He, by God, there's none but He."
*
of
Islam, p. 117.
THE BELOVED
The
Sufis
realized
that
it
is
17
impossible in
made
the subject
of
among men
that I had
known
you.
Indeed, I cannot
tell.'
They
and ask
I say,
my
in scorn.
my
you
'
'
in utter scorn.
smiling." f
INTRODUCTION
18
phenomenal world
Spiritual,
is
use
his
spiritual
Having no discernment
"
that
He
19
all
By
My
my
Crawling on
When
he
on
my
head."
is
light
face or walking
" 1
am
lost to
And my
To-day
am
grief, or
sorrow.
INTRODUCTION
20
He
the
bliss
book
and
in earnestness of pur-
He gives
pose, he perhaps outweighs them all.
us a clear, bright vision in brilliant sunshine of
Virtue and Vice, Reality and Illusion,
Wisdom
and Ignorance.
We do not find ourselves in the twilight of
a faintly- coloured land where we sometimes
wander, drawn hither by the sweet voices of the
Sufis, where, midst the delicate perfumes of an
Oriental garden, the lover
is
singing entrancing
21
sings
May
Mahmud's
Good and
Evil.
He makes
is
Mahmud
of
Since then
INTRODUCTION
22
and
these Roses
What
their
is
grace of
lasting
God
reach knowledge of
"
Thought
is
By
How
is
to
thought, for
the
of
man
reality
of
the
phenomenal
off
the
world.
like a bat
own
nothingness.
At
its veil
23
stages
man.
On
man
is
possessed
instinct for
man
God and
If
spirit.
This
union.
reality,
is
He must
and
in the
which
is
unreality of echoes
ing on past
i.e.
Not-being,
is
an
and
INTRODUCTION
24
events, which
of their exis-
The
dispositions acquired
by man
in this life
will in the
bodies
will.
by the headache
of separation.
round
All
his
25
It
of
FLORENCE LEDERER.
ACKNOWLEDGMENT
I
WISH to acknowledge
my
indebtedness to Pro-
my
and
for
many
helpful hints
26
and
my
suggestions.
work,
IN THE
PAKT
lip
His eye.
The essence
lip.
28
Sometimes
And
It
is
and
is
When He
is
laid waste,
How He
How He
We
lives
frown,
But would
rise
his kiss.
His
THE MOLE
29
THE MOLE
THE single point of the mole in
Is a centre from which circles
His cheek
circumference.
there.
Of the point
And both
is
no escape
...
wonder
if
His mole
is
the reflection of
my
heart,
Or
my
... If
Why
my
is it
heart
is
a reflection,
ever so changing
from me.
30
THE CURL
IF you ask of me the long story
Of the Beloved's curl,
I cannot answer, for it contains a mystery
Which only true lovers understand,
And
And
crooked and
it
should be twisted
difficult.
THE CURL
That
And
31
No
soul
If
Day would
increase
As a spider spreads
its
nets to ensnare,
And
it
tight.
32
Adam was
And
created
I too possess
an ensample
moment,
But
To
.
my
Sore troubled
Which
veils
my
am
by that curl
longing soul from His
I
face.
and
unity.
His curl
will
world,
His down
will reveal
hidden paths.
And
letter
cheek,
Thousands of oceans
Such is His down.
As the heart
So
is
33
the
is
down
of mysteries
PAET
II
BEAUT?
THE MARRIAGE OF THE SOUL
DESCENDING
to the earth,
of the
unseen
world
Lurks in the elements of Nature.
And
Who
Straightway
And from
is
born
living,
And
And
34
EARTHLY BEAUTY
35
Heavenly beauty,
And
plants
its flag in
the city
Of earthly fairness,
Throwing the world's array into confusion
Now
Now
And
bow down,
Saints
EARTHLY BEAUTY
WHENCE the charm of a fair face ?
Not earthly beauty only
Can so allure us with its loveliness.
Perchance we see in
The
And
this, as in
a cloudy mirror,
Can only
For
Nor
.
it
all
desire
and
is
no other partner.
tempts men's
lust that
PART
III
Then
plant, animal,
and
perfect
man
Was
and mud,
heavens,
bodies,
its
beginning and
ending.
When
And when
.
and
a wave strikes
it,
sta,rs,
Their being
in not being.
36
PEARLS OF KNOWLEDGE
37
silver sea
And
To strew
in
foaming arcs
Gems
of devotion, joy,
and
love.
PEARLS OF KNOWLEDGE
IN the sea
of
Then
arises
38
ITS
PEARLS
command
of the Truth).
And
The
The
sea
is
mist, grace,
Name
Human Wisdom is the diver
Who holds enwrapped in his
;
hundred pearls
garment
The
From
are opened,
PAET IV
THE JOURNEY
THE FORSAKING
SEE, your companions have gone
Will you not too make a start ?
If
you
Then
desire to take
wing as a
bird,
Must
What
39
THE JOURNEY
40
fairy dream,
An
absolute illusion.
duties
THE TRAVELLER
THE
From
darkness and
He now
sin.
retraces stage
by stage
his steps
As inorganic matter.
THE TRAVELLER
Next a breath
41
his will,
of the world
unfolds.
And now
And
to Unity.
He
Divinely attractive,
Or if he can find a reflection of proof,
Then will his heart respond in a feeling of kinship
To this Light of the Truth,
And he will turn back and retrace his steps
his
way
wonder
THE JOURNEY
42
.
He
And
EXHORTATION
THOUGH
Who
the world
so pitiable as
is
yours,
you
you remain
dejected,
more
One
And
is
two
steps
and no
is
FEAR
As the Arab
started.
FEAR
43
no
alloy,
what
is
there to burn
LOGIC
IF
God
Logic
is
by
logic.
a bondage of forms
is long and hard.
for a season.
Like Moses
;
A road that
Leave
it
Cast
away that
And
staff
"
The Valley
of Peace."
He
THE JOURNEY
44
THE ALMOND-TREE
As the
If it is
When
The
And
the knower
is
divinely illumined,
kernel ripens, bursts the husk,
departs, returning no more.
retains the husk,
But another
From
When
Then the
last is joined to
the
first,
INTERMINGLING
45
PART V
is
exist
am
of this world,
is
is
is
day
of
is
is Mount Kaf ?
Heaven and Hell
Come and
47
this
You
All
When
If
diffused
is an imaginary figure,
shadow of the Infinite
And
of
command
48
and the
invisible.
God most
of
phantoms
your fancy,
And by
Which have no
real existence,
is
In
its
There are
THIS
WORLD A MIRAGE
THIS
WORLD A MIRAGE
And
upwards
Union
is
49
PAET VI
REFLECTIONS
SUN-REFLECTIONS
SUN-BEFLECTIONS from the unseen world
Are all the objects of this mortal sphere,
As curl, down, mole, and brow on a fair face.
For Beauty absolute reigns over all.
When
Be
The
SUN-REFLECTIONS
.
51
in their proper
sense,
But now
profane.
But
if
not,
like
an ignorant
infidel,
For
all
Briefly
Now
I will
of their application.
REFLECTIONS
52
THE MIRROR
YOUR
light
By
So the
reflection of Absolute
Can be viewed
Being
its reflection.
Know
If
From
If
dust,
THE MIRROR
A
53
heaven
is
EVIL
BLACKEN the back of a
And it will reflect your
mirror
face,
light
nected,
Being
is
PAET
VII
DIVINE INEBRIATION
TAVERN-HAUNTERS
THE
tavern
is
The
desert
For no
is
man
limitless
has seen
and
endless,
beginning or ending.
Though you feverishly wander for a hundred
its
years
You
footless,
evil,
TAVERN-HAUNTERS
Without
And
lips or
65
mouth,
and
states,
Beyond dreaming
and
miracles.
They
wine-dregs,
And have
given as ransom
Pilgrim's staff
and
Dentifrice
Sometimes
and
cruse,
rosary.
rising to the
world of
reddened
bliss,
to the wall,
tied to
faces
the
stake.
Now
minstrel
Comes
to
DIVINE INEBRIATION
56
their
souls,
From
Sufis.
Drink wine
Drink wine
for the
bowl
for the
cup
is
is
drunken and
is
his tavern,
57
Is staggering to
From
and
fire.
frail
body becomes a
soul,
And
by
its
heat
giddy,
One
One
One
One
from the
dregs'
DIVINE INEBRIATION
58
"
And
is
Beauty
Wine
of the
knower,"
the lamp-shade,
torch the lamp
is
Beauty
is
the Spirit-light,
Wine and
light,
Beauty
Drink
is
You
this
will
self.
INTOXICATION
WHAT
is
pure wine
It is self- purification.
What
sweetness
ful ecstasy
what intoxication
what
bliss-
INTOXICATION
59
room.
I
have seen
happen after
and imbibed this cup,
But after all intoxication comes headache,
Anguish drowns my soul remembering this
will
this vision
PAKT
VIII
foot.
you wish to
is
KNOWLEDGE
LEABNING
Of the
is
letter
60
KNOWLEDGE
Yet must the husk
To
61
exist
of
form
all virtues.
the
man
Your
Even
description of colours,
of
62
Whereby he
for
him are
lit
up
in a flash.
FREE-WILL
You
For
The
"
say,
my
I myself
body
is
have Free-will,
reins of the
body
my
soul,
The
Oh
entire direction
is
given to me."
and
lusions
illusory existence.
is
As
de-
FREE-WILL
63
By
Therefore
To
.
The honour
of
man
In having no share
how
consists of slavery,
of Free-will.
man
has nothing,
Yet of good and evil God asks him,
Man has no choice, he is under control.
Of himself
Oh
free,
yet
is
a slave.
riches.
PART IX
a chord
To
is
fortune,
"
AND
"
you
"
shines.
your
"
"
65
"
When
What
What
"
is
is
creeds.
"
it
By
By
practice
man
learns a trade,
Remember
at the last
day
and actions
left
66
Made
For
all
phenomenal limitations
will
be removed.
You who
From your
Then
stainless love.
in dust.
A FAITHFUL SERVANT
To become a
faithful servant,
Cultivate faith and sincerity,
A FAITHFUL SERVANT
Abandon the wish
67
to be seen of men,
Cast
off
And
Be a
believer,
be a believer, be a believer
You become
What
profit is there to
you
THE SAGE
VIRTUE and equity,
Courage and temperance,
Are the four
68
lie between
Excess and defect,
A narrow path betwixt
Hell's bottomless abyss,
Fine and sharp as a sword blade,
All virtues
Which permits no
lingering
Or turning round.
Equipoise
is
Who
69
And
Is as the
Which, though
hidden,
fest
yourself,
is
confusion.
70
ANNIHILATION OF PHENOMENA
THE heavens and
the stars
And
lo
it
vanishes.
And you
will
at that
remain Unchangeable.
moment,
With
self discarded,
Will be one with the Beloved.
*
Oh
And
lie
before
you
desire,
faith.
71
is
One.
.
He
When
receives the
crown
of Khalifate.
PAET X
THE ONE
THE NAME
EACH creature has its being
From the One Name,
From which it conies forth,
And to which it returns,
With
praises unending.
in,
73
THE SHADOWLESS
ON the
On the
narrow path
Meridian
of Truth,
line,
He
stands upright,
Drowned
Hail,
is
His Kibla
cast,
Light of God,
Shadowless Divinity
THE UNKNOWABLE
PONDER on God's
mercies,
essence,
Yet He Himself
the Divine
THE ONE
74
its
vowels,
And
And
light,"
this is as a brightly shining lamp.
And last
of all
soul of
man.
And
76
And
FUTURE REWARD
PONDER here and now on His qualities,
That you may behold Him Himself to-morrow.
PAET XI
THE SELF
THE GAMBLE OF THE SELF
REAL prayer can
When you
only be yours
have staked and gambled yourself
away
And your
essence
And no
is
pure.
of the eyes
"
separation remains,
TRANSCEND SELF
RISE above time and space,
Pass by the world, and be to yourself your own
world.
76
SELFLESSNESS
77
SELFLESSNESS
IN the empty heart, void of self
Can be heard the echoing cry,
"
am
Thus
is
the Truth."
man
Travelling, travel
PAET XII
IDOLS, GIRDLES,
AND
CHRISTI-
ANITY
ARE you
And
still
Christianity are
still
yours.
IDOLS
THE
Being
is
pure good,
"
if it
contains evil
IDOLS
But he
79
sees in idols
idol.
is
unification,
Idol-worship
Since all things are the symbols of Being.
By counting
And reading
With pretended
faith
becomes disgusted.
And
is hidden,
true faith conceals infidelity.
Who
idol- worshipper
all
things
See but One, say One,
know
One.
re-
80 IDOLS,
GIRDLES,
AND CHRISTIANITY
THE GIRDLE
THE mark
of service
So gird your
loins, like
a valiant
man
With manliness.
Cast aside vain tales,
visions
Of marvels, of miracles,
For your miracles are contained
In worshipping the Truth
;
All else
And
is
pride, conceit,
illusion of existence.
CHRISTIANITY
SEE the desire of Christianity
from self,
And liberty from bondage.
I
Is purification
There
The
The
is
Taught
this doctrine.
Spirit,
CHRISTIANITY
In you
is
Which
is
placed a soul,
a sample of this blessed Spirit.
Find release from humanity's carnal desire
IP
"
other
"
eyes,
"
other
you,
The
cloister
becomes a mosque.
"
is
cast off
by
PAKT
XIII
THOUGHTS
CIRCLES
BEHOLD
From every
A thousand forms
Every
Is
point as
now a
*
There
circle,
is
it
revolves in a circle
now a
circling circumference.
Now.
82
THE HEAVENS
83
DEATH
DEATH
occurs to
man
in three
ways
And
and body.
THE HEAVENS
LET not the prison of nature
But come forth and view the
detain you,
be thine.
The arch
of the
worlds
Is called
And
"
The Throne
of the Merciful,"
man
is ever moving,
Never resting for a moment.
Perchance man's heart is the central point
And heaven the circumference.
dervish
THOUGHTS
84
sleep.
pain
THE ATOMS
TAKE one atom away from its place
And the whole world will fall to pieces
Despairs at
THE ATOMS
85
wine.
Why tarry
till
When
The
am
Allah
"
?
THOUGHTS
86
THINKING
THINKING
is
is
And
.
He who
sees
by
illumination
Is bewildered
and sometimes
travels
Backward
in a circle, or is imprisoned
In a chain of proofs.
Fool he seeks the dazzling sun
!
By
THOUGHTS ON CREATION
THE heavens
THOUGHTS ON CREATION
do the stars set ?
Going from perfection to defection
Why do they change position,
Place, circuit, colour, and form ?
Or why is heaven fretted by fire
87
Why
desire
Why
threefold
and
species.
Fulfil
THE LIGHT
THE
Light which
Leads
Now
is
manifest
hearts captive,
as the minstrel, now as the cupbearer.
all
What
and ten
He
The
THE LIGHT
80
lips,
Him,
self,
My
THE
ONE day
The
VISIT
at the
fair idol
illusion.
dawn
entered
my
door
sleep
Of slothful ignorance.
The
secret
chamber
of
my
soul
He
to
me
90
"
All thy
life
To
Is
Was shown
My soul was
To remember my
My
lost
life,
wasted days.
THE GIFT
THEN
that
moon
Whose
"
With this wine,
Saying,
Tasteless and odourless,
me
drink,
91
Which
Since then I
know not
if
I exist or not,
But
am
EPILOGUE
THIS bouquet of scented blossoms
I have plucked from that garden,
And have called it " The Secret Rose Garden."
In it are blooming
Roses of the mysteries of the heart
Untold before
In it the tongues of the lilies are all singing,
And the eyes of the narcissus behold all, far and
;
near.
You
will
see
tradition,
earthly
and mystical
truths,
All arranged clearly in knowledge of detail.
Do not seek with cold eyes to find blemishes,
Or the
you
gaze.
upon him."
I
"
am
&
'
CRANMER-BYNO
and Dr.
ITS
S. A.
KAPADIA
PURPOSE
Oriental
THIS
literature
It is,
its
been gathered.
NEW VOLUMES.
THE SECRET ROSE GARDEN OF
MAHMUD
SHABISTARI.
UD DIN
SA'D
THE RHYTHM OF
Lao-Tse.
LIFE.
By HENRI BOREL.
Translated by M.
INDIAN
with Introduction by
THE HEART OF
J.
INDIA.
THOMAS, M.A.
Sketches in the History of Hindu
BRAHMA-KNOWLEDGE:
College, London.
the
Translation of
J.
SAUNDERS,
Continutri ovir
from
the
Mahs-Yaua Buddhism.
Translated
from
Pali,
BAYHKS, M.R.A.S.
Zend, etc.)
The
Rendered from the Persian by MA<.AN LAL and JESSIE DUNCAN WESTBROOK. With an Introduction and Notes.
THE RUBA'IYAT OF
HAFIZ.
LL.D.
Jalalu'd-din
Rumf.
By
II.
Jami.
HADLAND
DAVIS.
By
F.
THE BUSTAN OF
with Introduction by A.
SA'DI'S
F.
HADLAND
SA'DI.
From
HART EDWARDS.
SCROLL OF WISDOM.
DAVIS.
the
Persian,
By SHAIKH
WOLLASTON,
Translated
SA'DI.
With
K.C.I. E.
Rendered
ARABIC
into English
With an
Introduction.
into English
by CLAUD FIELD.
BAERLKIN.
By AL GHAZZALI.
Sir
N.
From
the Arabic of
With Introduction by
WOLLASTON. K.C.I. E.
ARABIAN WISDOM.
Selections and
Arabic by JOHN WORTABET, M.D.
Translations
Some Echoes
from
the
of Arabian Poetry.
By HENRY BAEHLEIN.
By HKNRY BAKKLBIN.
HEBREW
ANCIENT JEWISH PROVERBS.
by A. COHEN,
late
Scholar ol
Emmanuel
Compiled and
LAWRENCE, Author
Classified
College, Cambridge.
With an
Intro-
of "Pilgrimage," etc.
CHINESE
LANTERNS.
Rendered with an Introduction
A FEAST OF
by
L.
CRANMER-BYNG, Author
of
"A
Co-
fucius," etc.
Translated
With an Introduction bj
H. CRANMER-BYNG.
TAOIST TEACHINGS.
Tzu.
A LUTE OF JADE.
China.
Edition.
I.
of
Odes (Shi-King).
By L CRANMER-BYNG.
II.
By
The Book
VV.
of History (Shu-King).
GORN OLD.
of th
British
Museum.
CHEN,
First
LIONEL GILES,
From
the Chinese.
of the British
Trans-
Museum.
in
JAPANESE
KEN HOSHINO.
OF JAPAN.
With Introduction
by S. TAKAISHI.
EGYPTIAN
ANCIENT EGYPTIAN LEGENDS.
By MARGARET A.
MURRAY.
THE BURDEN OF
Nephthys.
ISIS.
Being the Laments of Isis and
Translated from the Egyptian with an Introduction by JAMES
TEACKLE DENNIS.
The
World.
Translated from the Egyptian with
Appendix by BATTISCOMBE GUNN.
the
Oldest Books in
Introduction and
LONDON
SERIES,
W,
University of California
QL
APR 15
1996
REC'D LD-URL
AU6061998
SOUTH
RECK*
A 000677081