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Forts of Rajasthan
Forts of Rajasthan
(INDIA)
FORTS OF INDIA
NEHA KHARB
CONTENT
CHAPTER 1 INTRODUCTION
1.1 Land
1.2 Climate
1.3 People
1.4 Land
1.5 Culture
1.6 Music & Dance
CHAPTER 2- ARCHITECTURE
CHAPTER 4- FORTS
4.1 Pavillions
4.2 Chhatries
4.3 Courtyards
4.4 Entrance
4.5 Climate
4.6 Orientation
CHAPTER 6- BIBLIOGRAPHY
FORTS OF INDIA
NEHA KHARB
FORTS OF INDIA
NEHA KHARB
INTRODUCTION
Rajasthan, state of India, located in the northwestern part of the subcontinent. It is bounded to the north and
northeast by the states of Punjab and Haryana, to the east and southeast by the states of Uttar
Pradesh and Madhya Pradesh, to the southwest by the state of Gujarat, and to the west and northwest by Pakistan.
The capital city is Jaipur, in the east-central part of the state.
Area 132,139 square miles (342,239 square km). Pop. (2011) 68,621,012.
LAND
Relief:
The Aravalli (Aravali) Range forms a line across the state running roughly from Guru Peak (about 5,650 feet [1,722
metres]), near the town of Abu (Mount Abu) in the southwest, to the town of Khetri in the northeast. About threefifths of the state lies northwest of this line, leaving two-fifths in the southeast. These are the two natural divisions of
Rajasthan.
The southeastern area lies at a somewhat higher elevation (330 to 1,150 feet [100 to 350 metres]) than its
northwestern counterpart; it also is more fertile and has a more diverse topography. The hilly tract of Mewar lies in
the southern region, while a broad plateau stretches across the southeast. In the northeast a
rugged badlands region follows the line of the Chambal River. Farther north the country levels out into flat plains
that are part of the alluvial basin of the Yamuna River.
Drainage:
The Aravallis form Rajasthans most important watershed. To the east of this range, the Chambal Riverthe only
large and perennial river in the stateand other waterways generally drain toward the northeast. The principal
tributary of the Chambal, the Banas, rises in the Aravallis near the great Kumbhalgarh fort and collects all the
drainage of the Mewar plateau. Farther north, the Banganga, after rising near Jaipur, flows east toward
the Yamuna before disappearing.
CLIMATE:
Rajasthan has a wide range of climate varying from extremely arid to humid. The humid zone spans the southeast
and east. Except in the hills, the heat during the summer is great everywhere, with temperatures in Junethe
warmest monthtypically rising from the mid-80s F (about 30 C) to nearly 110 F (low 40s C) daily. Hot winds and
dust storms occur in the summer, especially in the desert tract. In Januarythe coolest of the winter monthsdaily
maximum temperatures range from the upper 60s to the mid-70s F (low to mid-20s C), while minimum
temperatures are generally in the mid-40s F (about 7 C). The western desert has little rain, averaging about 4
inches (100 mm) annually. In the southeast, however, some areas may receive almost 20 inches (500 mm).
Southeastern Rajasthan benefits from both the Arabian Sea and Bay of Bengal branches of the southwest
(summer) monsoon winds, which bring the bulk of the annual rainfall.
FORTS OF INDIA
NEHA KHARB
PEOPLE:
Population composition
Most of Rajasthans population consist of Indians of various social, occupational, and religious backgrounds.
The Rajputs (various clans of landowning rulers and their descendants), though representing only a small
percentage of Rajasthans residents, are perhaps the most notable section of the population; indeed, the state
draws its name from this community. In terms of caste structure, theBrahmans (highest caste) are subdivided into
many gotras (lineages), while the Mahajans (trading caste) are subdivided into a bewildering number of groups. In
the north and west the Jats (peasant caste) and Gujars (herding caste) are among the largest agricultural
communities.
Hindi is the official language of the state, and to some degree it has overshadowed the local languages of
Rajasthan. Much of the states population, however, continues to speak Rajasthani languages, which comprise a
group of Indo-Aryan languages and dialects derived from Dingal, a tongue in which bards once sang of the glories
of their masters.
Hinduism, the religion of the vast majority of the population, is generally practiced through the worship
of Brahma, Shiva, Shakti, Vishnu, and other gods and goddesses.
CULTURE OF RAJASTHAN
Rajasthan has artistic and cultural traditions which reflect the ancient Indian way of life. There is a rich and
varied folk culture from villages which is often depicted symbolic of the state.
This historical state of India attracts tourists and vacationers with its rich culture, tradition, heritage, and
monuments. It is also rich in its flora and fauna with some of popular wildlife sanctuaries & national parks.
FORTS OF INDIA
NEHA KHARB
ARCHITECTURE
Rajasthan is famous for the majestic forts, intricately carved temples and decorated havelis, which were built by
kings in previous ages.Jantar Mantar, Dilwara Temples, Mirpur Jain Temple, Chittorgarh Fort, Lake Palace Hotel,
City Palaces, Jaisalmer Havelis are part of the architectural heritage of India. Jaipur, the Pink City, is noted for the
ancient houses made of a type of sand stone dominated by a pink hue. At Ajmer, the white marble Bara-dari on
the Anasagar lake is exquisite. Jain temples dot Rajasthan from north to south and east to west. Dilwara
temples of Mount Abu, Mirpur Jain Temple of Mirpur, Ranakpur Temple dedicated to Lord Adinath near Udaipur.
In Indian architecture there are features like pavilions, courtyards, terraces, as well as threshold and realm
accentuating transition. All these come together to articulate the space. To these new room are also
added. These structure can also be a part of temple, palaces, ghat and institutional buildings.
These features show the simultaneous existence versatility and anonymity. In essence, the meaning
emerges from the context and the manner of its application.
Indian architecture, generally speaking, conjures up images of huge temple spires and gateways, large
fortified palace complexes, mosques and tombs. On the other hand, there is the mundane domestic
architecture with its occasional flair for refinement. Yet there are features that retain continuity and scale,
playing an instrumental role in the characterization of Indian architecture.
An effort to understand space in Indian architecture can draw on the simple and direct physical conditions
of the environment prevailing at any place, thus giving meaning to the creation of spaces within specific
physical parameters. Amongst these parameters, climate has a very deterministic role in shaping activity
areas by creating indoor, outdoor and in-between spaces. Consequently, for Indian communities, 'outdoor
activity' spaces acquire special significance.
FORTS
Of all the Indian monuments, forts and palaces are most fascinating. Most of the Indian forts were built as a defense
mechanism to keep the enemy away. The state of Rajasthan is home to numerous forts and palaces. Karnataka
and Madhya Pradesh are also not far behind. In fact, whole India is dotted with forts of varied sizes. The
magnificent forts and palaces of Rajasthan were built during the medieval period. The notable feature about each of
the forts and palaces is the exquisite carving work that has survived till date and still receives appreciation from all
over.
These magnificent forts can not be described in words as they will look too small in front of splendor of forts that
beautify India. Some prominent forts of Rajasthan are Amber fort, Chittorgarh fort, Jaisalmer fort, Lohagarh fort,
Bikaner fort and Jaigarh fort. Delhi, the capital of India also boasts of some great forts. Some of the notable forts of
Delhi are the Red fort, Purana Quila and the Tughlaqabad fort.
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These grand forts clearly depict the glory of Indian majestic past. There are many other forts of importance in India.
Some of the most notable are the Red fort, Agra, the Gwalior fort and the Junagarh fort.
The Forts of Rajasthan follow a complex plan, using fortified walls and moats, with some like the Amber and
Mehrangarh Fort enclosing some intricately adorned structures within. Locally available material like yellow and red
sandstone has been used to build these structures.
PAVILIONS:
They came into being by multiplying very simple spatial units in modules. Consisting of four columns and a
roof. Irrespective of the style and construction method, their essence is the same.
Mandapas and baradaris are some outstanding examples of spaces created to provide well-articulated
shelters for gatherings or for pleasure. Pleasure pavilions known as baradaris have an extremely
sophisticated form in Rajput and Mughal complexes. The most important aspect of this kind of space is that
it offers a simultaneous experience of the inside and the outside.
Climatic Response: It is clear that such open shelters served best during summer evenings in arid regions, or even
in the warm humid regions, allowing a free flow of fresh air.
Fig.2 - Pavilions
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Fig.3 - Chattris
COURTYARDS:
Internal open spaces, become another thematic element in all scales of domestic architecture. From small
urban houses to large mansions and palaces, courtyards became the key organisational elements
responding to climatic conditions as well as the cultural needs of communities.
This private internal open space also acquired special significance while serving various levels of privacy. A
wide range of household activities could extend into courtyards. These spaces became the living areas of
all domestic architecture.
Courtyard spaces, drawing people out into the open, were further supported by terraces serving similar
functional and climatic needs. In the warmer and more and zones, one can see the extra effort made to
build terraces, as if one was gilding a courtyard at a higher level. It would not only be articulated in its
construction system, but also get connected to the spaces at that level.
Courtyard contributes to its spatial quality beautifully by bringing in a subdued light, creating a peaceful
environment. In most cases courtyard is scaled to human proportion making it comfortable space to use. At
houses it becomes larger, it is the number of courtyards and terraces that multiply, not the size. A
sequence of courts is generated based on a hierarchy ranging from public to private.
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Fig.4 - Courtyard
ENTRANCES:
The most important transitional relationship between two distinct realms is expressed through entrances.
Whether it is the entrance to a city through a fort wall with defense as the major consideration, or a
hierarchical sequence of spatial layers with a series of in-between realms,incorporating symbolic as well as
functional values, transition remains the most significant aspect.
The complexity of transition as an architectural element varies from community to community.
Fig.5. - Entrance
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The building is always oriented by the cardinal directions: North, South, East, West, Northeast, Northwest,
Southeast and outhwest. Each of these directions is considered as energy by itself. Hence the spaces in
different orientation are considered differently for design purposes which is a very climate sensitive
approach. For example the East or the North walls are made more open to light and air as the West is the
heat gaining side in the warm humid climates of India
The placement of the building within the site is the first step toward forming the grid for internal planning.
The centre of the plot is generally not where the centre of the building is placed, only exception being
temples. The climatic logic behind this is that in the house the outdoor and indoor is designed as one.
The four golden rules in architecture which were outlined in the great epic Ramayana, the story of Lord
Rama, summarise Indian architecture as a whole. They are function or bhogadayam, aesthetics or sukha
darsham, harmony and poornam. The perfect example which explains all the four principles is a temple
structure which is designed and built by the most skilled architects .
Function or bhogadam which was given the first priority keeps climate among the first considerations in
architectural design. Bioclimatic approaches to new forms and materials were explored. The architects
never considered climate as a force to fight or win but to enhance and enjoy.
Even extremities in climate were handled with master skill and remarkable comfort levels were achieved.
There was no question of thinking about climate in the last stage of design and trying to come up with
quick fix solutions. Most of the forms were aimed at long term benefit and well thought about before the
designed building is built.
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The aesthetics or sukha darsham were not added on to the building but were an integral part of it. It is
sometimes difficult to tell apart where the functional aspect stops and the aesthetic one starts.
Harmony or ramyam was achieved by geometry and play of shapes, Solids and voids. The architectural
language was of simple spaces with complex ornamentation, which in most cases had a use along with its
aesthetic appeal. For example a rain water gutter was so well sculpted in the temples that one just thinks it
is for the delight of the eye.
Lastly, the all encompassing factor or poornam of Indian Architecture was a result of the perfect blend of
the above-mentioned three factors which makes it feel eternal.
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MEHRANGARH FORT
Mehrangarh Fort, located in Jodhpur, Rajasthan, is one of the largest forts in India.
The fort is situated 400 feet (122 m) above the city and is enclosed by imposing thick walls. Inside its boundaries
there are several palaces known for their intricate carvings and expansive courtyards. A winding road leads to and
from the city below. The imprints of cannonball hits by attacking armies of Jaipur can still be seen on the second
gate. To the left of the fort is the chhatri of Kirat Singh Soda, a soldier who fell on the spot defending the
Mehrangarh fort.
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JAI POL
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SURAJ POL
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PALACE APARTMENTS
THE GALLERIES
Hawda Khana(s) displays C18th and C19th Howdahs with fine silver works.
On the east similar arrangement of Palki Khana, red and silver striped velvet covering for women in
Purdah.
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DAULAT KHANA
2nd court yard:
One apartment was used as a Bhojan Shale offer feasts to this nobles (Thakurs or Pandits)
Now enclosed to convert it into a museum space the Armoury.
Koft gari decorative inlay
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`
Fig.13 - Shastras
SHEESH MAHAL
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TAKHAT VILAS:
JHANKI MAHAL
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MOTI MAHAL
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BIBLIOGRAPHY
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