chy, The Revolt of the Citizen
By the middle ofthe twentieth century, utopiaism
and ideal-city design had displayed their dystopian
aspects. Dreams of realization upon a universal
scale had produced nightmare scenarios
In response, the period after the Second World War,
and particularly the 1960s, experienced a reaction
against authority nd uniformity, Amid the
explosion of urban schemes that dated frm these
years, many were utopian, attempting to transcend
and seeking to reverse — at east partially ~
the current dominant tend and to reinstate the
individual ctizen as master of bis environment.
Others wee counter-utopian, condemning the
rigidity ofthe Modern Movement in projects that
exaggerated its characteristics in a manner inspired
by the long-standing literary tradition established
by writers such as Zamyatin and OrwellLecati, gic fot
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raeang-216
Cnsariwsehys, Hodes,
1 Seas Ansedon
STRUGGLING WITH THE CHAINS
oF uropia,
Theyears before the second world conficthad been
characterized by the crudescence of totalitarian
systemsin many part ofthe world Utopia may have
beenattempted inthe politica sphere butit had
revealed its dystopian face. Increasingly, the ndiv-
idualhad been reduced tothe level ofa pawn on a
gigantic chessboard, acogina massive machine, an
alienated, expendable spare part. Millions lost their
fvesin the names of Communism, Nazism, Fascism.
Inthe years after World WarTwo, faith nideology
was profoundly shaken and the role of authority
broughtinto question as citizens, hitherto subju
gated to system in which they were no morethan
‘types’, soughtto reasserttheir personalities and to
master theirenvironment once more. The 19605,
witnessed an explosion ofselF-expression and
reaction against authorityand the status quo in
North America and Europe, culminating in France
inthe revolutionary events of 968. In the United
States, thousands ofhippies moved to California or
New Mexicoto set up hundreds of alternative, inten-
‘ional communities -Drop City founded in Colorado
in 1965 and Morning Star near San Francisco in 1966
being among the earliest —which rocked the teadi-
tional American way of life. In many cases, private
spaces were banished from these communities
which privileged the collective and most often
‘ejected the nuclear family unit. The Europeans were
uickto follow the American example and the most
famous such community is no doubt Christiana,
free commune established in 1971 within x70
‘iltary buildingsin the heart of Copenhagen.
{nthe domains of architecture and town planning,
the prewar years had seen the fuits ofthe early
years of heady idealism —when new worlds-just-
around-the-corner were formulated with excitement
~slowly merge into a rigid solution. Madeenism’s
‘major language, the International tye’, progres-
sively dominated the scene; itwas a doctrine that
preached uniformity and universal applicability,
ironing out spatial and temporal differences and
leaving litte ifany room for change, variety oindi-
vidual initiative. after the war, the pressing need for
rapid and economical reconstruction on an unprece-
dented scale led to the adoption ofitsethos,forits
methods of mass production and prefabrication
appeared tosuit the urgency ofthe situation so well,
Eastern Europe and France, whase large Sarcelles
estate inthe suburbs of Paris gave its nameto the
term sarcllite, designating the malaise experienced
by the residents of these monotonous blocks, were
particularly avid consumers ofthis housing of
emergency. Itwas physically more comfortable,
withouta doubt, than the shanty towns and other
miserable lodgings that itreplaced but none theless
‘open toctiticism by comparison with what might
have been realized inits stead.
Indeed, the frsteritical vices soon began to
rumble, In the architectural field, the words ofjustone architect, Aldo an Eyckin 959, expressed the
discontent ofa number ofhis generation regarding
the functional housing going up around him
“instead ofthe inconvenience of ith and confusion,
we have now got the boredom of hygiene. The
‘material slum has gone —in Holland forexample~
but what has replaced it? just mile upon mile of
organized nowhere, and nobody feling heis
“somebody lving somewhere." The reaction
against the modernist credo tookmany guises of
hich only afew willbe discussed here. The Megas-
tructuralists although often filing, in their colossal
structures, to shed the base, domineering rigidity of
their predecessors, sought to provide for greater
fexibilty and freedom forthe citizen and theie
schemes represent a sartofhalf-vay house between
‘wo eras. They harboured, and illustrated spatially,
characteristics ofthe pre-war utopias alongside
those ofthe New World, highlighting the confit
between the general will and the requirements of
individual members of society. Metamorphosis,
already explored by the Italian Futurists, became a
smajorissue at this time, particularly for groups such
asthe Intemational Situationist. The reaction also
found avoice in the work of those groups that
soughttore-empawercitzensin the decision-
making process such as the advocacy planners
activein cities lke Brussels orin New York's Harlem,
but their methodology is beyond the scape ofthis
work. By 1975, when the critic Charles Jencks fist
employed the term post-modern’ to describe the
contemporary architectural tendency he observed
around him, particulary in the work oF architects
such as Robert Venturi, the domination ofthe avant-
garde-turnedt-academicism of he Modern
Movement was pendingitslastbreath. The post-
modern movement rejected the tabula asa attitude
and the functional zoning ofthe modernists and
called fora return othe integration of historical
sources and traditional forms and materials in archi-
tecturaland urban design.
288 mote tc
MEGASTRUCTURES: SWANSONG AND SEED.
Nidokrlaay, isp,
196. Canteen Pp Pais
In ceaction tothe straitacket ofthe pre-war period,
the late 19508 and particularly the 1960s saw a rash
of designs for alternative cities which aimed to
{guarantee greater individual freedom than the
utopian designs ofthe previous generation, yet
which sill contained, tovarying degrees, residues
‘of Modernism. The cities proposed were actually
buildings-cum-cities: single, giant structures
loosely grouped under the term megastructuresand
theirgenerally acknowledged ancestor dates infact
fiom before the Second World War. Itisa design by
LeCorbusier, who was assuredlya step ahead of
everyone else all the time: the Fort Emperer project
fromhis 1931 plan for Algiers. ts huge, seemingly
endlesselevated superhighway shakingits way
across the landscapeis packed with tworstorey
homes decked out in accordance withthe desires
and tates not ofthe architect but ofthe inhabitants.
The megastructure was defined by Ralph Wilcoxon
in 968s follows:
not onlya structure ofgreatsiz, but
whi sequent
‘constructed of modular units
2capable of ret oreven‘uninited extension;
alsoa structure