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The desire of whiteness to experience the suffering of

slavery creates insufferable pleasures.


Hartman 97 Scenes of Subjection pg 26
The figurative capacities of blackness and the fungibility of the
commodity are directly linked. The fungibility of the commodity,
specifically its abstractness and immateriality, enabled the black
body or blackface mask to serve as the vehicle of white selfexploration, renunciation, and enjoyment . Therefore the ability to
put on blackness must be considered in the context of chattel
slavery and the economy of enjoyment founded thereupon.
Antebellum formations of pleasure, even those of the North, need to
be considered in relation to the affective dimensions of chattel
slavery since enjoyment is virtually unimaginable without recourse
to the black body and the subjection of the captive, the diversions
engendered by the dispossession of the enslaved, or the fantasies
launched by the myriad uses of the black body. For this reason the
formal features of this economy of pleasure and the politics of
enjoyment are considered in regard to the literal and figurative
occupation and possession of the body.

The expectations of slave property are ontologized as the innate capacities


and inner feelings of the enslaved, and moreover, the ascription of excess
and enjoyment to the African schematic analysis of minstrelsy

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