COMMUNICATIONS CAOTIITEbA XXXIV-2002 XXXIV-2002 UpK oa 300 BEOTPAS, 2003,Oausepa Kanduh, Fopeana Cush Topdaua Heetttoouh-Towaweanh Gordana Cvethvie-Tomatevié Ansa Citojaxoauh ‘Anka Stjakovie Mupocaaa Iepeaith Miroslav Jeremie Bojucaaa Kopah Vojislay Korad Sopuya ySpoeuh orks Cubroveé CaoGodan Bapuaiuh Slobodan Bari Onusepa Kanduh Olivera Rundi Apatan Bojeoduh Dragan Vojdié Hoan Hpiiuh van Dip Evangelia Hadjitryphohos Eaanzesuja Xayutipuponce Mapuya Ulyayia Marea Suput Mapxo Honoauk Marko Popovie Topdana Cau, pazosey6 Todoposuh Gordan Sime, Dagoliab Todorovié Bpanucaae Hoeitxonuh Branislav Coen Canpxxaj / Table des matiéres Buorpacpja Mitre tLattax-Menith Bu6nnorpacpnja Mave Tantak-Menith Tepue open y Gon rextpalapeney Xepaetejn Sinceerae ~ kynaano razijaropa? Theme dsmvered inthe vii ofthese in Hela Links Tnoramon Mraronononae Platonopatis de Plotin Tpamueremeroo Cupuonjyma y Vw VI pexy ‘Arcigtre de Syrmiom aux VE ot VE sles ee San Liberatore alla Maiella San Liberatore alla Maietla Buope ca npoessa Karenpane y Koropy Fnbies bilobses sur I fagade do I eahédrale de Kotor Uproa Co, Jonana MIpetene y wanacrapy Cryseura ‘The Church of St John the Forerunner inthe Studeniea Monastery Upioe Manactupa [aga na upreroaa Micxaana Bamrponitha. "The Churches ofthe Gradat Monastery in drawings by Mihallo Valtrovic ‘T[pa npunora npoytanay upxee Cs, Axuanja y Apay ‘Two contributions tothe study of St Achillius in Arilje ‘Tpm cuewe 1s meayea Xpucronix yp rloyka y conohaxckom excouapTexcy ‘Three scones from the ele of Christ's miracies, ‘and public ministry in the Sopoceniexonarthex Peristéon or Ambulatory in Byzantine Church Architecture . . Tlepacroom ini anynaTopaiys y nsec pred} apaTeA A. O ranrrermia 1 0 unohow yrpacy y epnetcinw npsana XIV pox, (On Capitals and their décoration in 14 century Serbian churches Tnokan = nparosi epemsonexoonior huracreocxor Gopanmmra e Lipovac~ veges de a demenre d'un noble méiéval (Ccraiyerpaneressexor nacnelja y onan waHiacrypa Pecan ‘The Remains of Architectural Heritage inthe Surroundings ofthe Resava Monastery ‘Kamera porera wa danacrupa Ca, Jonata Pnanocera ‘Stone rosette from the Monestey of St ohn the Baptist 31 105 107 28 131 143 14s 155 157 116 179 191 193 198Jovan Hewxoouh Jovan Meikovie Haba Kypitioout-®oauh Nadu Kurtovie- Folie Padowup I, Hetipoouk Raclomir D,Petrovié Cpettien Hetixoouh Sreten Pethovie| Sopan Paruh Zoran Rakié| Bpanucaas Toduh Branislav Foie Mupjava Mecex Mirjana Lesek Hobpocaas Cit. Masaosuh Dobroslav St. Pavloié Hurcona Hyduh Nikola Dude Boxwoap Kpedauosuh area Kecuh-Pucituh Boliday Krstanovie, Sanja Kesi Rise ‘Mupocana Tuottujeouh Miroslav Tiosije Towa Ceryauh Jovan Sebulé| Hadecda Meuwuh-Maxcunoouh [Nadedda Peie Maksimorié Tara Hancaoeud Tanja Darbjanowie (CajPRAITABIAE DES MATIERES Obnasmatse upKave y upouttoen w eanpenenta avtesta pecraypauuyje = Rénovation des églses dans le passé ct principes modemes de la restau ‘Teopnjekst cranonit kpearasite ctocoGuocrH apxureKara uranujatteke pentecatice y XV bexy .. “Théores el capactéseréatiees des achitectes de la Renaissance italionne au XV* sile « Koitrepnaropexa onxpua na non Xpueitia Lpacednio® cyOuje — Heuaue ws XVI wexa y waniaermpy Heya Décowvere dun restaurateur sur une iedne du XVIF stele ‘au monastére de Dégani 5 ‘hpecke oxrapexor mpocropa y upKEH Jexesnuyt vag 1609. rogue ~ asso Teopraja Musxpoipanosytha eacoes in the sanctuaty ofthe village church of Jezevica from 1609 — the work of Georgije Mitrofanovie Mamjarype enue Joona y Tearupy Penpnaa Tpojuvanana us 1643, rome —. « Mites by Paine Jovan inthe Pater of Gao Tjian am 163 Conchawexs roster Le ePomenike de Sopoceni . Mxouocracit upene Mavacrapa Fhamune Teonostases de 'élise du monastoxe Divéa.« Cpnexe upxne Gpauape y casnexcby Expone Fglteson bois serbes dans a constellation des biments cltuels ¢n bois sites sur le continent européen co HayrpoGim Genesn y CpSnjst at xonit xnecapn. Signes funérares en Serbie ot coux qui les ont constuits Karta nena y Mowsoj JaGnawnu 5... en the monuinent complex of te Village of Deja Jblania PesturnosHo cnakaperso Kao neropujeka uerana Religious painting as « Historical uth JlajGon xpyr y Musixeny ¥ cpuiekn comnapa Le cetcle de Leibl & Munich et les pointes serbes Creapanaumao apxrenara naxoroyro myn ca opanexe xyhe Oouvres des arcitectesinsprées pa les ares de la maison caractérstique du bassin de la Morava semo-epnexine apxirrekroiervin neaaMa on 1918. 0 1941. ronune ‘Sketch fora study of Czechoslovakian ~ Serbian architectural relations from 1918-1941 199 214 as 236 239 247 249 261 263, am 29 292 295 309 31 319 321 333 337 360 361 387 389 40L 403 ng 421 26Hean Apiiuh 1 BJ. ‘Bypuh, Cotohawu, Beorpan 1963, 22-27 ‘3a jronaise emmmaperoa exconap- ‘rexea ef fl Bojnoyuh, Vepuiena uid sau yliopaxuon". Jae Opesne u neyodue jen uncusrage epuexsce onadapa Y XIV 1 XV eowy, in: Tpeha jyrocnonewexa Rompe pemtoya'ansastronora, beorpan ~ Kpyite han 2002, 264, wan. 73. O npodaenaova ap- xntexrype conohanexor excouaprexca 1 Hoxyiajnwa ja ce Yeraxome well mpBo- Girma o6mnve: O. Kawyuh, Mpaoéutoun ‘Gnu eiomte ipulpatie ca aeorucost y Couohanusa,Caonmurrema XX-XX1 (C988/1989), 43-66, ca nomnyaune uperne- {os erapae mireparype 30. Raw ~ fl, Maou cemtup Couohanu, Beorpay 1% With, Obi0ea cuowne tpuipatte upwoe Cacine Tpojuye y sanactiupy Couohau, ‘Caonnetia XXX (1997), 89-94 (© einxaperay conohaicKor exco- aprexca, ojejiilas KoNosuY)aNa, IHoprperiiva nevopiyjexinx MasROerw Ka rena teaio je. y X00 Wanpara! A. Tuundbepyunr, Tyttovave fo Xepyetoau- au. Boente ¢ Citapo} Cp6u, Capajero 1972, 136-137; B. P. Terxonwh, Hpwia 0 Lapexpacnon Jocuipy" y- Cotiohanuaa, Praca Ceoucxor nayswor xpyurraa (1925), 35; HLL Oxyuere, Cooma poem: ‘eu xpaia oy Conownare, Byzantinostavica L Tpu ciene “3 WMKIyca Xpucrosnx 4yya u WoyKa y comohaHcKoM ekKcoHapTekcy Manacrap Conohane ca upxnom Cs. Tpojame noyirao je cpenuno XIU nexa xao coojy sanyxOuny Kar Ypourl.! Ya sanamuy cpacary mpke naxnaxHo je npwsiyan orno- peHIE eKcomapTeKc © KyOM-snOMEKOM (cn, 1). npeMe- hy 1M OKoNHOCTIMA meronor rpabewsa MeMa soRATAKA y HCTOpUjeKHM IEBOpHNA, GIN Ce Ma OcHOBY caynanAx MOpTpera i naTMca KO}M HX Mpare MOE SAKLYTETH Ha je mimormean 1343. rome y npeme Kpama Jlymana x apsnenucxona Joauuxyja IL? TIpaamxom nycrourersa ma nactapa y 06a TypcKe nuacrm comohanicKKt eKcouapreKc je y Buule nanpara cxpanao; nenmamanio je epyuien ws rena peh y ppyroj noonans XVI nexa, a on Kpaja XVIT nexa, Kaya je Maxiacrup nedunuTimKo samyereo, na epe Ko nenanie obHione, sanpurene 1997. ropuHe, crajao je y Py mensnana.? On nekaammer ancamGna six cuca y corohan- cxoj cnossitoj mpumparit 70 jastac cy cauysanit eKpoMiti ocranu (cn. 2) Ha ncrosmoj ronosiam noayoOmmaacror cuona Hay THaBHHM GpOFOM eKcoHApreKca, MOHAN yaa y yynpannsy npunpary, nekaa ce waasHo MonyMett amu Jewauc ca jonojacium durypama Xpucra, Boro- pomie cp. Jonaa Tperese, on Kora cy mpeocra:m He: anata ¢parmentu. Ha norpOyinjy jyawor ojasanaiyher uiyka cBojla, ca MeToNHe crpane y sitcmmm Jlewsncds na~ hase ce octann Kommosmuije Hpopox Haxuao weby aa- eoeuma, a WCTION He OHyBAH je MeNamoH ca OMpcjeM : a 1, Ocioea upeae 1. Ground plan of the church108 ‘Hoax pink —"TPY. CUBHE 13 LMKOIYCA XPHCTOBHX SYA 1 TIOYKA, ¥ COMORAHCKOM EKCOHAPTEKCY 2. Bastern wall ofthe naos (0920), 136-139; C. Pagojuh, Mlopmpecia Spiers enadapa y epedoes oe, CxO S5:B. P. Heexonah, Lpetacd pnoens chomenwen xponftonccnuig cpa- Has HAcué se apode, Bearper 330, 308-301, H. Hcyeverve caeliopohenoz x00 baie Cusoa iy- Famuoauh, ‘Tpedouaea Bozopoduye ot xuOM eMy MCTOSOT 3uKA Y APYTO} JOH BKM cENAMa Y npyroj 2onu wa cenepuom yeny ucroy- Kea HaciuKaHa cy ipa XpuicTona sy: Buitewde109 Hoan th Xpuetion ,Kpauttenen y Botopodua ‘heoussce}’ Hpuspeny, Crapane Kocona ieMeronaje 1 (1961), 8-94; C. Panay Citapo epneno.caurapetion, Beorpan 1966, 1418.3. ypu, Buaaninje Ope fey Jyzocaaanta, Beran 1974, 6, ‘ie 0: Kanaah 1 Nnowenh Mase up Cotohana, 1h, Oxon pa 0 en raperay ecconaprokca jul YRek Je wore pa B. . ypuha: Covohani (1963), 253, 89792 ¥ nouounciiow noqaly wo tonpagje ws 1991 rote nex Koj eo Shuoeia ehucaperne cone papers ovonnat je parte Gea HaERy “jm wera: Cough’ (1991), 4, 160-164, Lprence conohasonss‘ppecdxa anno fenor 6pojn ajax ta syonnconso je B. unxomsh (Cofo- havc puiesesppecoea, Leorpan 1984, 38°41), Tipornex renarekor ponproapa huvaperaa cxconapreteay james vexry trmnojtoro oenarelyhn co NenvM¥ Sonsacisa pai Honpasktoaya, 8 ene too is Goncrnen Tepeneke beret. Stwernpanynojonsins dey 38 Zaaaoerryyjeno up Hparany Bojpowhy ip Muonpary Mapxoashy, x0)" of ct Sjopuom naan n npenyepersasouhy a forage So an pe 2, numiocrn yayhyjewo W Rpespecopraa nay Mt. "Bopbennty tp Cpereny Tor. xeonihy, hina a je HoMOh Ga ox nea xe ropitcnn ) Henpankiansy cOnoanecor cunostuna Cunacxa Co. Hy a anerone acura je mestecety rom fall ea pana nope aera ‘Coico (191), 138 ” "TPH CUENE 3 DMKIIYCA XPHCTOBHX 4YJIA H TOYA ¥ COMORAHCKOM EKCOHAPTEKCY onronapa Xpucitioa paszosop ca Camapjannost: ¥ stajunt- 20] 9OHK cTOsHOr HAA TIA ceneptio} crpanm Hanase ce mpeyerane cnermx Hemarsutha monaxa. Haj6mnxie ynasy y yiyrpamy mpanpary je cn. Cumeon Hemarba, a i1¢80 of wera cy kpat Ypoit I~ cs, Crweou wonax w werona kena, Kpasbima Jenena — co, Jeena monaxmma. Ha ce- epnioj Crpank cenepwor manactpa ys yas, ys INK ch Cimeona Hemarse, jemnansio je ouypaiia npejterana joj nor crosmnumia, najneponarimaje cs. Cuweona Crommminga Ha mumacrpmwa y3 noptan yuynpaumbe mpunpare mana- ge ce crojehe ¢brrype Boropomsme Sacrynmnye uw Moyca Xpucra, a y aynerm noprana je Kowmosmurja Cunacia Co, yxa na ailocifione, cnane ‘ManactupeKor KaTomAKo- was Y najnmxoj som jyzctior jena werowior sua wa camxaun cy moprpern xpama Hymawa, Kpanme Jenene M ibuxoLO enna, Maayor Kpama Ypoua. Branapery u0- POMMUY y BpxY KoMTIOsHMaje H9 cerMenTa He6a Guarocu- sha_Xpwteroe EManiyaa. Y npyroj somr jyxuor spa cenepror Gosor Gpona nanan ce npenerana Bozopoduye ca Xpuction Xpanuitie- wen, Venom we, y wajixoj som, mpeocramt ey «par- MeuTm jenme Hennentapuxonane KOMmosmmyje. Ha cenep- HOM uny jyxnor Gowtor Gpona y pyro] som ouyBaHO je ouyenranio nompcje cx. Cucona Hexanse, y3 Ko- je ce nanaan masta ¢hutypa enositaror MyTeHKa, Moxa cn. Tpucbyxa. Y majaoxo} som cenepwor suyta” jyxwor Spona nacnuxan je HHS cneTHTX weIta ON KONX ce More myenrmduxonarx camo cp. Texsa. Hla aanaquox ayy enomile mpimpare y wajamxoj 30- I cenepHo ox yorasa m3 NpHSeMA Kyme-snONNKA tazTa- am ce noprper eprickor apxuennexona Joamuxiyja Tl, OK cy ma jyexHo} crpamit ocraMm Ayror HarnHca, Mo>xHa’npe- ica nloneme Kpamba JIymana 3a wanacrap Conohane. ¥ pyro} 20% gariantHor Sua, HsMay yasa, HAyeTpOBAHA je TMapaGona 0 Gesymnom Govaiaauy. Ha sanaqume crymuima eKcoHapreKca ouysanit cy éparmenrm siexonmxo ¥ ncTOM PyKOMHCY Halas ce MaNHjaTypa Koja wxyeTpyic anocromcKy wncnjy (fol. 426v), Amocromt cy mpmkasannie Me vie Hoan Jipiuh 115 36 id, pl. LVL, 37-Th, Goume Peterson op. cl 212 fi 21, 27 38). Lafontaine-Dosogne, Le tradition byzan- tine des bapstres, 56-57 et passin. 39'M. Ben Pechat, The Paleochristin Bap smal Fortin the Holy Land: Formal and Punetonal Study, Libet Annus XXXIX (1965), 165-188, rocefyo [66-167 w fig, | Ceamoxona aon), '4) Ony ren pao neh anocror Tanne y Tio- cantoaue Prana (6,34). aH ne aeTe fa fauna ce rponneno y yea Xpucra,y npr Te- ony xporieo ce? Pac eT nope ep times y eup nota yora Npcroe ms Mp ‘ais etanoo Ovenos, ako vai y ou xaDory Jaxowin". Openers orana pane Tpke naposic 40 of ayropiranimia tyscewa Kita Jepyea- ‘nwexor: kao ro je Xprotoese¥ea pene, 10 ‘pete w pacxpeno,Yaxo cre Wu xpUMeNeN 90 rojem 3a onpancanalyn Gyre pacer, nope Germ ym nacepanere aajenio ¢ Houne™ (Cyl de Srsalem, Catéchooes Myatagogigus, Pals 1966, 125). CE raxobe O, Rowseat, La Descente eur er: fa, fondenentsotirlogiue cu bape créer, ‘Recherches de sence reigcwse XL (1951-1952), “Mélanges Toes Lebreton If, 273-297 0 canons “Macuoe xpora y yoeny pase pene xpurrety Lundberg, La ‘polos baptismale dans ancien flog, Uppsnla 182, 167-200. ‘Mi Ben-Pechat, op. ct, 184 © aby npacipara wa cexony Gpojaex peamosexonmnramaa jerazsto paca B.P Herkoomh. (Kwa, Crapaiap, ip. I, 1906 {14-187}, CE taxa} G, Millet 1'cole ecg dant Varoiecre fyentne, Pars 1916, 119°124, Th F. Mathews, The Barly Churches of Consannople: Ar chtecure and Linrgy, University Park ~ London 1971, passim; M. Mliynyr, Apruideeliypa eke ‘putipaite, SHYMC 13 (1577), 2-67 F Bache, La enc stave narthex da edges beomtines I cw AIP stéte, store de Part 7 (1985), 35-35, Nicholl A Coneibaion th Archacooglat Tuerpretation of ipa: the Cave of the Norther Work and Worship at the Theotokas Evergetis 1050-1200, eM. Mullett~A. Kit, Belfast 1997, 285-308; M, Nanox-Meyah, Apnuttexypa w poe an enconapitenca nue Ctacooe wpe i: Mae scrap 2a. Soopamm pasooa, Kpaneno 2000, TITS. 3a moworpaoen NpOrPON NPM. sasrnjoxs Tiga m veroay nen ca Gorocnyxe- ont upancow ef. BaGith, Honotpagert po. Pearsewsodueay apuipaiana ypeaae xp Mi mea yer noncrnox XTV beus, ed C Merzomn, Boorpan 978, 105-1251 Manicomaetlenex, Cuaeao inonotpagero? ipo. pau y faenou iipeny upwee y Berner, Sorped> 1B (982), 3-40; 5. Tomekowie, Conribuion Pte ded programme dx narthex des égives monastiques (Xt premio moi dr I's), Byzansion LVL (Qbas) 140-154 8. To, Liner dl re sr ls decoration pein du narthex de Sopocat, Mpeanepyeenoe wexvcctiea.. Pyex Busan Basxanas XL 0, C-Tlemep6yp2 1997, 43-58, D 1997, 8-58; JL. BapunexaTpajeonexa, eoxoeo 1 Apotpauata na napitencae 00 epedunaa na XIV tex, n: Pest pence acter et ‘epi yon yr nanos sn Pe ryGiya Meenornja, IV, Cone 199, 159-172 "BOL I Felice, Nate w ranotrdcansto) ar ‘oktur na potrujuivoénog Jacana, Prez povie- sti umjetnostu Dalmacii 23 (1983), 34-97; nan supra TPM CUBHE W3 UMKITYCA XPHCTOBAX 4¥]JA UOYKA Y COMOBAHCKOM EKCOHAPTEKCY Kako Kpurravajy mpeoGpahenmke y nlocygama pasnu- suTor OOmMKa: WeKe cy Kpyxme, HeKe KnatpaTie HM omroNaNHe, a neKe Kperoodpaatie.%6 Y napa- xmcy Co, Jedrmmamja y Comyny wa cenepkom siny raapnor 6popta wacmincauta je 1302/1303. ronmme KoM- nioamnuja Xpucitiooo® paatosopa ca Cauapjanicon, a Kojo} Jaxonmen cryfentan ita o6mtK KpcrooSpa- aitor cya ca Tp crerenm«a. Ha ceneptiom simy ce- BepHor Gosnor Gpoxa, y oKHApy XarworpadeKor mt Katyca narpona, nawasH ce crtetia y Kojo} cB. Jerpru- Muje Kpmrana capanencxor sanoneamma y mocymH Xoja je wera Jaxonmenow eryremy Ka Xpu- ciioe0? pastosopa ca Camapjarixos.5? Auamsesupajyhi cause MpuMepe y pyKonNcHMa u MonyMerTasIiIoM cmmcaperny, Kaxmut acowren-[losow je noua no saKmy'Ka ja nojana onaknux Mocyna y BASANTHjcKO} yMeriiocra mpeycranssa spas jentor” awraxuaupajy- her crana: Kamene mneiuire xpcroo6pasnor OOnHKa Y Cpemtsonusanrajexom Hm TlosnonusairHjcKom epi ony, caKaxo HMcy Gntne Kopmmhee 3a Kpurrana- we One cy, mebyram, noGpo sacrynmene y paHo- xpmushanicxose nepyony. Tamomomea anamsa paxo- xpmmharickux nucnuna Cuere seme, xojy je cnpo- ena Manka Ber-Ilexar, noxasana je na cy KpcT0o- Spas THN Hf, ma Mera HNeReN, NerRopomcH ‘TAM Guo AaxeKo uajpacnpocrparenjt. Conynap- Hocr KpeToOGpasHHx McuMRIA TexKaNa je y cHMGO- sara HMTITAKANAjAMAa TMXOBe cpopMe. Y maTpH- crwraKoj amTeparyp onmré MecTo cBMX HATEppe- ‘Tarja KpurTersa jecre cboxycuparse na mnejy 0 imi ‘atio Christi, nonpaxanasse Xpucry y Tberosoj cmpra m nackpeessy0Y cuetiocra one KomennKje TyMa MeHe cy H KPeTHOMiMe: mcHIMIA je OTyKa NOBesHBA- Ha c Kpctom Ha Koja je Xpuctoc pasarer, m ca rpo- Gom y Koji je caxparen 19 Kora je BacKpcao. 13 HeTWK pasqora KpcTOOOpasHM THN cé Mopao “HRUTH napowmro mpuxmana. Topen Tameernne, meronH Mpaep ce cycpehy Ha wEpoKoM npocropy Cupa- je, Kunpa, Mane Aauje « Erejexor Gacena.!l Creve arnamesor caxpawenrarior canGomnsma Y MKoHOrpadeKoM mporpamy commohaucKor eKcoHap TeKca ManORE Ha PasMAIWBARE O HUXOBO] BESH ca GorocayxGexom dhysinajom oxor mpocropa.!? On panoxpuuthaxcxor pasqo6ma naprexcnt cy Kopumhe- HK y OanTHaMamHoj smrypraju na je mpnporHo Mpernocranura ja cy emmoxe ¢ pacna6menm, Ca- Mapjankom m cremOpobenHM ynexene y cHcreM je- Koparmje crlowHe Mpmpare Woce6wo Harmamiene CMEMITaNGeM Ha HeTOUNH 3H YuPABO KAO UpUK:tayN MKOHOTpachckH OXBP 3a UHH cHeTe ‘TajHe KputTetba, TpeGa wanomexyre ya je maprexc, nopen tora, Hrpao sHarajny yaory Hy cnykGaMa mpastmKa Bo- Tojansbetba, KOjHM Ce Mpocania yentomena Ha Xpu- crono xpurrerse y Jopiany. ‘Tunik cpnckor apxire- mickona Hugoguwa 13 1318/1319, rojune nypmrtro Mponmeyje fa ce wit nemKOr BoAoocRehera younHoan Hpi 116 Fe Cr Pe a re rtm er Bon! 45'O quay vennxor vojoocnehena: G. Se ek hong naman am Seo rt Foe Se edt Seca apse ‘46 OGpahajyhx ce chojoj Kourperaumjst x Seger ct et nts) ae mea hee TPH CHEHE 13 UMKIIYCA XPHCTOBMX YA HOYKA ‘Y COMORAHCKOM BKCOHAPTERCY vor mpasmixa npiuit y upunparit CaarpaMio 4a KoMtto- Sumnje Xpucrooux yaw Woyka y couohastcKoj costo} pimipard TpeGa Konecrit y ne3sy ynpano ca MOM Bem: kor poyoocnehena Koja je y oom mpocropy Morac Ort ni oGaDmaHt. Sacumnajyhu ce wa nepx xpamhauia y Guarorsopxo ejerso ocneherte Boje xpinrersa, uM nenKKOT pONOOCBe~ hema mocrenewo ce pagnuo a3" witila xpurTera y TORY paxonusanryjckor mepuonas Cyntehu mpema eneyornti- eray ch. Jonana Saaroyeror, neh xpajem IV neKa nocto- jana je mpaxea na nepuimyt saxparajy nORY Koja je y UO- ho Youn upasimxa Borojamsera ocnehuaana pay Kp- nvanama Katuxyaera© Bpemenom ce, Kao wocmensia fone mpaxce, wsysojHo saceGa oGpen ocnehera Bowe va Torpebe neh KpLITeHHx, ,Hla uSOaBIGetse ON TpexoRa, Ta ewemerse jyiie M Tena, Wa ocnehetbe. cpa H yea, Uma coy ‘5. Coffohancxa aéujasaa 5. Font for blessing the waters, Sopoéant117 ean pth #7 Benweu tpebiaue, puspen 1993, a 481, 1, Mnextiswpos, op. cit, col, 29. 811, H, Tpewenac, op elt, I-72; na- -apuiapx Tlanne, ep. lt, 70. 0 ocneheny Boxe man giao y expriywy napmrpa- exe Co. Cosbuje y VI neKy crenouatcrao amano xoR Taxa Cuoteuuujaprj: C ‘Mango, The drt of the Byzantine Empire 312-1433, Sources and Documents, Univer {ity of Toronto Press, Toronto 1997, 85. 6, Cotohanewa afujaawa, ua2aed 6, Font for blessing the waters, view, Sopoéant TPH CLIBNE H3 1THKAIYCA XPHCTOBMX 4¥IIA H TIOYKA ¥ COMGBAHCKOM EKCOHAPTEKCY epaxy wanpenry KopHer", Kao TO ce Mano; y Mpo3Gama jexremmje Kojy hakon saronapa mpema suiy Koji je na nae y ynorpe6u."7 Tlerap Tuatpej, amrnoxujex naxpujapx WB pyre nononatle V nexa, mponcao je ja ce Ono ocBe- heme none Gamma yneve, youn mpasiuxa Borojapse- a8 cnaxom cxyyajy, on erowor npemena mocrojaa cy pa oxoocnehesa: jemtso mpriteno wag mMeMEMIOM Gan ‘ructepujywa, 3a Kpurranatse KATHXYMeIA, H APYTO, y,Hap- ‘recy Wi arpiiymy mpkne, 3a norpeGe vepmnx.? CA nto- creriemiM necrajarsem yoranone Kavixymentata, ona jp noyoocnehera cy ce cromura y jenno. Jennoxparsio ocne- hheibe none youn mpaswurka Borojanmeiba Guo je arne-118 Hea pik 50 Studion: Rule of the Monastery of St Jiokn Sioudias ia Constantinople (era. T. Milles), in: Byzantine Monastic Foundat fon Documents. A Complete Translation of the Surviving Founder's Typike and Testa nents, ed, J. Thomas ~ A, Coustantinides Hero,’ Dumbarton Oaks Studies XXXV, ‘Washington, D.C. 2001, ch. 38 (A), ch. 37 (B). Tamme Bemite upene y Hapmmpany 19 Se oxa, mebyrint, pomicyje Mea 30100- Gnchena your nparmma Borojannens ipso je apuieno sa niorpete Depunns, a pyro, Ha rncrgnion Gamzuerepa ya, 3 puivene xavinyreua Koje ce o6RR8N0 inca a pasta’, Mateos, Le Typicon de a, Grande Elise, 1, 175-185. ‘I Tarpnjapx Hanne, op. cit, 67. Jepy- ceamextepesma npaatosatse Boro}a- fmeiwa ne oGanana Jopsana HANI cy onyony YOry Y HACraRNRY SHA BeANKOT onooeneheria. OQ wirauost miraiby 7e- ‘remno pacnpanna Fe Kepshassion (op. Te 162171), CE raxabo TL HL Tpewbe- a, op. cit, 0-T1 ‘Tlaepujapx Tlasne, loc. ct. 53.1. Mupxonuh, Xeopiionotuja, 10%; soap am, opty wa. 20 ee. B. P. Hereonuh, Xuva, 185-186, M, Uyays, Aprutieritypa debe Ipuipaiie, 665, JI. Mupkonuh, op. cit no. 55 0, Kaunwh, Hocyda sa, 6oz0ja- menscry 0009 ) Cotohanuna, Ca0murte- fe XKX-XXXT (19981999), 213-219. (PH CIEE HS IIMKILYCA XPMCIOBHX HYIA Hl TO¥KA ‘Y CONGATICKOM EKCOHAPTEKCY na oumvenpuxnaheto y wapHrpajicKoj cpexiU TOKOM cpentbonnsanmujcKor HepHoja, Kao UITO eneToue onpeGe Yrmajuor Crymrcxor wismca.s? Y jepycammnncko} MpKBH Mebyrun, ase ce MacTaBHstO ca MpaKcom ywoKpaTHOr Gcveherba Dose, you upasnuka Borojapibersa Ww Ha caMt naw mpasmaxa.s! Kaga je Jepycamiexn ‘Tani worscnyo Crymtrenu, y vusanrujexo} UpKon je soHoRo yneyeHo RwoKpariio’ noyoocscherbe.%® Jepycamumexy mpaxcy TIps- Xparajy m cpmoxw ‘warms XIV BeKa: ‘SHIMKK apxHerHteKO- ra Hkojuuna ws 1318/1319. roxuie, Powanios ‘runttk, 11 crao y Xwnanmapy 1331. rowwme, « tyuu wanacrnpa The- auta (6p. 114) 1a cpenmte XIV nexa.? Tipema Tummy apxsesticonta Htxopiima, sit_semit- Kor voxooesehera upumo ce na cieytehn naw. Ykor- Ko Borojanmerse najla y Moran ath, OMRa ce Ha Hedep- ny cyan amttyprija es. Bacntja Bemmxor. Kaya che- ire H9roBOpN SAAMBOLYY MOMITBY, CH ws7Iase Bh KO~ irkanuyoy, a Henpey, Gpatuje me coemmenmTK ca ceh- fhakon 1 KammonuyoM. Tlocne nesaiba tponapa .T'zac Lo- cromibt” M [pyrHux miecana, Oparyja ce pasyeme cneke. Coourrenmk ‘raza Garocwha nowy “aca Kpctom Kp- croospaano, u movox, mevajyhn spomap ,Y Jopuany', ocneheHoM BOKOM KPO cse MpucyTie. Sarum ce ya Me aime ‘sportapa yslaan y UpKBY, THe ce Sparse xaje ara- opa 1 Guna ommycr. YKouuKo Borojamiserse we saya, y focrait ait, olla ce ia BeMepIy ue cityaKK muTyprHja, beh ce nocie napuMaja, anocrora w jenaubersa wovraa y punpary ka nou". Ty ce oSanma poKoocneheHe Kao iiiro je o1licano. [pyro ocneherse noje, mpema Hurxons- MOBOM THIMKY, BpUlM ce Ha cam lait MpastbUKa, nOcTe jy- ‘pea. Cneuienink oGaasa one GorocayaxGeue onexne Yyaunta,ystacHo HBO" Y PYKY, a MpeK YAM ce HOCe KAA Srna im cnebinax. Cam warase 1 UpKme He MAY Ka yHic- ouuney" noe. Ty ce BpMin BoxooeLcherbe Kao ITO je oimteanto, com mpllcyrint ce Xporte, a samTuM ce yo sCBa- we Tponapa upaha y upxpy. Ha xpajy ce enusa “aca Kper Guba oTayct. [Ipyro BoRoocaehewe ce, KaKNe, onmociio Ha Texyhy BOAY WsBAH MpKBe, Ha peut, Yecwst or W3BOPY. 'Y Conohamora je cauypana cpesibonekona arujaawia —xawena nocyja 3a ocweheny nowy (cx. 5-6). Cre Ro 4998, route oa je crajaita y enomHo} mpunpart y cpe- jun jyxaior Xena ruannor Gpoxa, Hacmpam noprpera passé JIymania W wiatopa weroxe Topoywme, KAKA Je €8 Tor Mecha YKAOWeHA MW MOCTe KOHSepBATOPCKHX PaTOBs ocranmena y jyroncrount yrao yByrpariise mpnnpare.*> Conohauexa arujasma uckTecatia je On Mpsewkacror Mepaepa upouiapaor chersugjimt ni TaNIHjmse -aUIOMA Cacroji ce om locToma, Peusmnjentra wa BHcKOM cryOy ca crovom HM nokronya. Iurka mpanoyraoa crona, Yepalliena CTUMCORANHM JNKCTOBHMA Y YITOKUMA, BAKA bor e1y6 m onomuun pequmajent wapabenu cy om jensor xomajia xaMenia, Penimujenr je ca ctiosaumise crpaite 1e- KOpueaH MBeMa,INHPOKUM TpaKayra c MoTHBOM ‘TOpyea H ‘rpoxmayea, wtaeby Koji cc avtasit papan, HeswaTlio 33 xomen Hojac. Foxnonan, arujaswe maa oGmin xaztore. Ha ' I | \119 Hear otah 38 id, 3-7. 57 Sina je pa yeaa eropmaP cnonenosn, Anexeangap Tiumsbepanhr, oj je epattom XIX eka nocerto, Con thane, Genencr pa je .mpexpaca kawera kp qvomaa ocvan sirrana®-(Tyognive Ao Kepueroowny Boon Capo} Coun, 138) "To ann ajo ourreheta ary ouigg eae. 38 O amu, opt, 213. 59 pid, 2160 capecdpary xpansa Ypo- saa 1 Toso’ Chcaexegront $00 pede aon, Beorpan 1992, 62-64 °B 8 Kasguh,op 217239. 30 Dopp -e sao nopayone Kp Youn Tp Boropoymuion ¢ azo Nperost a Mpecrony y yroncrommn yy se papa BET yp, Colchas O81), cn. a Kandi Pons for he Blessing of the eters in Serbian Medieval Churches, Sorpad> 27 ({998-1999), 61-78. CE vaxobe J. Maer Domth, Kae, in: Moropaia mpinerane Jyaerntoer on Cp6a, I, Beorpan 1977, 24, B°Girtie The OniinalBpramal Pow of ra ania and ts Ieonographic Sting, Sbopran Hapowior uyseja BOX (1999), 813-920 Tononth, Atuaaua, in: Hexeteow opncxot epee dota, e C.Tanproath-P- Mis ‘ti, Beorpan 1953, 1. "aC Mlapotres-Flosom (La tration Iyanne de bie, 8) na Je ee peniocrangy acy oe nore worse naa ‘Sant soypormehetsn, Heo rset G0 fo ‘aon ganar By Ga). Bypsth ‘gn, Becnpa 190, 140,34, 3) © dyna om noche, waweby osra- or, pono HO Kae ROOM, XO Jace pao oxpomonNa, Croc ‘esyebyaaly. 3a pastry on oxschene Go Tojaememte hoe, Hoja co 960" cor Gnaro- ‘opin fej a oy HospeGia 981 tones, Boma Kop NpUMKON ere ‘Tae puesta noene wronpedece pce (©. Kandi, Fonts for the Bling of he Mes, 62-63, yyy cacroropax wancrapa co ‘emi e jac tone MOCYTE ey More MATH. “Qymnay xpernonma, jep ce ua Caer Top koe aba we xp, CHa10 A ‘he y nem ca apepeans ayjasane 6 Kao soca Flos Morar ta Xwooy usnoct X. Bypac (eu Mori on Chae Hist and drcktecire, A hon 1982, 71), Taxa ce ox npionatart on rena Gy ome noeyRE mE NEOPA Ayaapiy, 9 acyenyaine usa obannane ‘ih eore Tae epuneca, wa OGawbaRe omer soybocbeheea."Y npavocaaan Up ‘en noga ocachena your Borojaneten rece ‘Mora KOpHeTITN Mpionoxoxe pure ‘bani: ce nanpjape Hamme, Keo au ce aut odaK ooschenaw 2a xpd, Ha wast ‘yy Jaca tenner wae wepe, , Beo- pa 198, 7. ‘61M Henayomih, Cuydeeurn to reas, Caonurtera (1957), 76-78; M. Pax aucJoniot~ M. Jankonsts ~ C. Tenepantaa, Gaaydeiya y eseiageu apxeoaotucar ti lpufieetoter weiparcuadesa in: BIATO atacrpa Csyeaue, Beorpay 1988, 36-42 "30. Kandi, Pons fr the Blexsing of the Mears, 1-78. PH CIIBHB 13 IKILYCA XPHICTOBMX “IYIIA Ht TIOYKA YY COHORAHCKOM EKCOHAPTEKCY HOppINH MOKnONa HeKnecaNAa cy MeTHpH RBOKPAKA KP- cra iia crenenacrom nocromy, cHweTpino nocramuena it MIpM BPXY mlonesaItA yoxoM TpaKom, Y TeMeHy OKO xa nepipopupax je Mann xpyxiim oTsop xpos Kojn je ne- Kayla nponasiuta MerasHa IMKMKA WOMOHY Koje ce HOKNO- art nuga0.°° Werpakunarbina 1 xonsepsaropexine paonunea, Koju- aa je pykonoymia Onunepa Kanawh, yrapheno je neKo- auko wmnerma. Tocyna mnje caynana y npnocuriom cramy, neh je y memosnaro npeme nlonosuena y weKo- ako jenona.? Ha wecto Ha Kose ce ocKopa wanagnina y cuo/Hoj mprmparH onta je nocranmelta wepovatHo y Bpeme oGitone upkne 1928. rommse, Kana cy meni TOO Men jeoDK cHtojenn Mantepom. TIpuoGurHO wecTo Ho- ‘oyfe mje nosHaTo: apxeonOMKHM. KeTpAXKHAIMatA COT ne Mf ynyTpanmse npwnpare ney npotiabeum veMteso4 won paronu Kojm Gu nia mera yxasunamn.® Ha ocuopy swIbe- ie Wa ey Bpcra H Goja KaMenta of Kojer cy wapabent conohanicka arnjaama m capkodar xpana Ypouia Iuern, Kao W fa cy KPYMUM Mpodio TpaKa Koje TeKY ca co- ambe ctpane arujaaMe cam oumwa xa capKorbary, ©. Kanu je saxmysmma ja je mocysfa wacrana y mero DpeMe Kay w capxorpar, Nake, cenangiecermx ronwita XII nexa.S? Kako y 10 ppeme, conohalicKn eKcoHApTeKe © KY- TOM-3n0HNKOM HNje TlOCTOjao, armjaswa ce mpnoGwriio najpepoparimaje waxaguna y yhyrpanmsoj mpunparu. Cy- jehn mo aMaornjit ca nosHaTiM MpmepuMa 13 cpricKinx cpemsoneKonanx UpKana, THe ce MOcyAe 3a ocBeheHy BO- AY Tlouekay cweuirajy y nemocpenny OaWsHKy BraqapeKHx nioprpera, O. Kanquh je mpernocrannna ja je meHo np- BOGHTHO MecrO NO cho} MAMMA Guo y jyroucTONHIOM yeay YHytpammbe mpumpare, uenpen moptpera moponmue xpama Ypoma 16 Ha ocuosy saxyraxa O. Kannith, co- nohanicxa arujazoa je nocranmena na MecTO Wa KOMe ce aac amas. 'Y ule cpekux npKana casyynane cy, y Herm nm y qparmenruna, cpemssonexonite KaMeHe nOcyRe 3 ocKe: eny noxy cme comohancxoj.®! Y crapujoj amvepatypn ope mocyne cy wasuBane KpeTHonMama.® Hanae ce ana na cy carkauie 2a OGanmawe sina noxoocschera.! Haj- crapija ioanara arujaama y cpemsoneronio| CpOxju na- saan ce y Crysenm Bua je MonyMerranto 3anamimbe- nia 10 y3opy Ha cperoropexe dbnjame, ca Gamaxniom ocromcHMM Ha OcaM cryGona, M UpBOGHTHO je crajara pen sanaguom dacanom Boroponmumic npxpe. Cas: Tpaibom mpoerpauior exconaprekca y speme Kpasba Pa- nociawa, ova je ocrana Ha CBOM MecTY, camo ITO ce ya uauma y yayrpaumocrn xpawa.6 Cauynane arujasme cpuckux upkana XIII «XIV neka pejlosuo ce wanawe y ipimparana: y Mopasts, Tpanuy, Xwanaapy, Tpavaramyt, Teh, Hevanmea, Tpeckasny, Co. Cracy y Kysesmurry, Tlecnony.S Taxan’ noxoxaj cacoun je y ckuiany ca onpen- Gana Tunmka apxnenmexona Hinkorma, an 1 ca crapi- jom mmyprajckom mpaxcom uigarrajexe upxse. Bute TPUKIX eBxOTOTMONA on IX Ao XIII neKA MponMeyje a ce120 “oa pauh 6.11 Tpestemae, op ct, 8 Gr Kechatuonene:"Dpikon of Empress rene Dowkatna Kornene forthe Convent of Trlother of God Recharitomene in Conta sre (rate Jocden), i Byzantine Mons ‘eeBoonaation Bocamens ch 72. ‘Bhan je tenes re nla ca swan cpepuaeenone Tae He ea P= sey chnky maprene excrete, TO ‘nue acs m ty om oa pocopa Mea ae ena cio pe 000 rae ne, CobmoN 4 07.0 Sn ay enaLananh REO el sr spnemronear nore a 03 we sepesens panne, NORE €© NPETO he) par ot pean 720 Spm apace hep oa bop aan aOR Thaw, ovaries, om ohio or ‘Sloeintobarnatstorey, Stockbolm 20 "Ga Boas, Nex Mont Chis, @, mB. 7M. Yanax-Mewih, in: ApmaTienstiypa yetanpane ne Fae Ben 1985 Neder Apap Set Cpe XK Pesme Kare argen ose fic Re‘Spemonmne" yar (Cpa acne Peabo od pune? 306 wpa DE see oepan 1985, 1, Ta oxy ero tgs, Conca eno HPN, ones aprcononsa ures MLL sae ee mena ean Dex In nrc arene (Apeaaentips Ho 2a npn 10) EEO ITED aay maeneams ganar pea, Kah Fo for th Bling of the me ony nna npenonae Osrase Seton cha. Korat, arhiccue de Det at enet ination, esate eT eres eperauen XLV xa, 0d BJ. Bypu, Be opayfoo 138 Ce ypais, Npoworen: Hei qnuieriayps Beorpa Tia 198,23 atte en, The Bets of Heda The Saat fs incon and Parone, i: Oa Set gape crop, poo, ‘onewocrjucmoor a aparteyp Be op Boon 200, #8082, MN Tie The Original Baptismal Fon, 318-30. Bean, Mawr, 73,20. 1 ffyactne generac I B.Te- sepa (Ie Lil Pang of Beant we ty fr Capac, Oven Chan "Kral 25, Rena 196), 5 HOSP ‘ys npineat canola Kanan Tato nap mnwenTap HOKpeTW RO apa waiacrupe Basten i 1083 RHE caetuns jen nna Ga2eH 38 pam Gorojenncnas (Pakorians: Tipo of Gre ser ipakouranas forthe Monastery of the Meter of God Petrisontesa i» Backovo eine sordan), in: Byzantine Monastic (orndation Docurents,c 30). TH fae jo a nxonorpa>2 pore tne mopt Ox a oi Has CACORE jaan, aK yxOAMEO 0 MOCTOP TPH GHIETIE 13 IMKIIYCA XPMCTOBMX ¥/IA HTIOYKA Y COMOBAHCKOM EKCOLAPTEKCY mit penukor BonoocEeheHa BpUIM Hay arijasMom y MDH Tipamt upxne, a tami wawacrapa Boropouuue, Kexapit- Towene y Hapurpany 12 oxo 1110/1116, srsparuirro Habo- or na ce arljaswa, nanasn y maprexcy.S7 Viariena Ha: Cy {mpano nenuKn, TIpOcTpaiin, ecto NomyOTBOpeHH exo Haprexon misaiajexax upkasa OMK HapowNTO MOTO Baprefourraiue onor exeMcHTa npkaexor woGnawjapa.SS Excomaprexe xarouukosia Hea Moun 1a Xwocy, Kou Tupant kao nemnki nonyorsopeni "pes # MaxayHO MH Tuan ya crapajx jeo rpabessue, wanecno je cmyxwo 38 Sganmare lita RemUKor HoKOocehEIKA M Yak je wocHO asp gueoov. To cnoj mpuumut je x exconapreKe Cita- cove upxne y Kui Kopmuuhert 3a Bpurerse onor COPE, Gao mito ¢ pasnorom npertocrasza Muka “antax-Me- Fuk. TIpocrpane lpsmpare apxuenMekomckor Konatexea J Tiebn i xaromskowa Mariacrxpa Flevaua, y Kojima, cy Jaypante mpnoGimne arwjasme, y mpoctoptos m # fa je tbe: ho mpnoGerHo Mecro Omlo y YHy"pamieso} MPHNPATIy ca Cont je Moryhe fa je MpwaiKKOM warpajiwe darraRHOr To Cxpojetoa arnjaswa mpenieva y cnomsy mpumpary. Heuro Gahsino ce, yooranom, nO cHo} Tpwimu AOroMWIO KY Tpavannau, FHpnobwma rpaviaxuKa axmjaawa je najnePo. pene crajara y jyakHOM jesty yayTpaunbe MPSAMPATe, Ka Gi uocue Hpoulspitbaisa upKBe Gua npeGaveua y TPH nau excouaprene Cwarpaxo nay ciyualy corohait- or exeoMapreKca 0 MOCTO|aRby armjasMe Mo3Ke FOHOH- tm # MKoHOrpadbeKs mMporpant >kuBoTCa. Cacosyxnavtia cryfuja mocuchena cpesmonusaitaj- cane noaosmoanmijckam arijagmama i wkOWOTpad~ CxoM nporpamy Kojm x je mpamuio, w Koj je GMo eng; Guam utxopo) SorocryxGeHo} yuu, we BocTo}t.!S Tlerpasainarve wor mpoGueMa noceOHO OFEKAKA wiibe. Wine ga je po} KO HaHac caviynautin cPejiOBeKoBIye Tocyya 20 ocneheuy womy wayseTHO maul. Ya TO TpeGa Hanowenyri a oBe Mocyne Huey Mopate GT Hspabr Dane on Kawewa i useramupane y mpoctopy Xpanta Ka0 Granar neo npenertor Haneurraja, weh cy TIpeMa orp” Ga morne Guru m MoGwnne.’>C oG3upom Ha TO Aa je y Meroyonouikom cMueay Menpanio TyMauiTD® onpebesit Meoworparpex# mporpam y neait ca ariHjasMow camo YKO- TRO HocToje HOKASH 0 teHOM HocTojanby,”” y citysajeui: Tavrme armjaawa mje cauybaria WIN THE Tueto HocTOjatwe Inyje mommpheno Mory ce wsHOCHTA camo MpeTtocranie, Ma hemo yapano Tou yuimuens. Y mpencrojeho) avant en ocnyzeuthemo ce KowilapaTisimt satepyjarom ca+ 121 Henn oh 78. Kitzinger -8. Cutié, The Mosaics of 8. Mary’ ofthe Admiral in Palermo, Dum barton Oaks Studies XXVIT, Washington, DiC, 1990, 45. "P'Th, Chatidakis-Bacharas, Les pein ures muroles de Hasios Loukas. Les chapelles fcetdentaes, Athénes 1982, 27-35, 83-88, tea, ‘80 R. W, Schultz -S, H. Barnsley, The Monastery of St. Luke of Stvris in Phocis and the Dependent Monastery of St Nicolas in the Fields, near Skripou in Bocotia, London 1901, 22 BT, Chataidakis Bacharas, op. ct, soh. VII, IX, 82rd, 11. 83 Cine y nea sarunsavo je nonce nana ee jenior wecra us Teojlocujenor “ua coediog Case. Tipszuxox Sopa ka eaevor Cane na Gyraperom xaopy y TD- nowy, nap Hina Acct IC» naxpujapx Joa- fons 6 07 era 2€rpEA OFAN beamior aoxoocachewsa youn Borojanc- tha. ,A cbem noeayulawibi apa w Mapr- japea, w copinasajybi va uanewepje Boro: Janmena coery cayasy, jobe a coeTy ym, 20 jocr ua xperwowmny, w ETaMIe Ha ponos wommrpe ocaehenss, m xaga je kperoogpasio Gnatocimao ORY, passe= Ipmaie ce BORA Y KYM H OLET Ce CaCTa Janse Arup H ont Koja cy ene Gx, wt Jenuin sao, npocianine Bora sOor ono- rum ce povonttweby tinea” (Teopocuje, Kui, CK3, Beorpan 1988, 247), Teo- ocuje ovorno anypipa na spasiunsjy npenca ojo} ce pexa JOpaaH pasvemma. npxm- ome Cagnremenor xpurretsa, am X88 ne ome crapoanerie iperburypantic Kp: inmema y xojiata oe jaa mova paajemr ‘arnt Bone (ef. G. de Jerphanion, Bpiphanie ex thigphani, 16). TH. Tpontenac, op, ct, 68-68. 55 Reaueu tipe6uu, 420, 6B, P, Tlerxosubs, Lpedned, 340. ‘Mepwepia arnjasna panic je exenrTena y exconaprexey ntanmpaxor KaTOMMOHa: CrHentgonsh, Ocas aexoon Xuaandapa. Tpaberee u ipadenune, Beorpay 1997, 111, on 13. 137M, Mapxomb, Mpeosuizu scuao- se, 238 "BC. raGennh, Manacitup Tecnoeo, 181-188, ® Trocrojare romeayea Kpuulena 1a jyaavom nen Meroator aia exconaprexca 1 ws eronamne B. P. Tersouu (Ca apnea y Rvs. Apsutieriaypa w xcu0o- fiue, Beorpan 1912, 9) ‘90's. "Curtié, The Original Baptismal Font, 313-315; B. Tommh, [pavarauya, 292 TPH CLIRNE 13 LUAKIIYCA XPUCTOBHX I¥/(A MTOYKA 'Y COMO HAFICKOM EKCOHAPTEKCY: nmmper pusanrujexor nonpysja, Hopen cmmkanor mporpa- Ma IpKana, nloceGua maxkisa Onhe yemepeva Ha ReKopa~ nujy Gammucrepajyna a manracrupecnx «puja. Tlocyge 3a ocneheny pony mocrajy craupapaua Komtio- ewra nwsautujocor mpknewor HaMenrraja Gapem on XI e- a8 Tlopen mpunpara, one cy More Gur nocranmene Y 3anajiio jexy waoca wie ¥ HeKOM Of GOuIIMX KOM Haprinenata upkne. oSpo mpoyyer npavep je, jyrosa- naj mapaxamac Co, Hyxe y Poxwys ua XT nexa.”? Tipe crane Boropomuie Onurunpyje y wut wWerosor gna H co. Bacnamja Benuxor ea texte mene crpane jacto yny- hyjy ua 10 na je y. onoM KoMmaprumenty emyxena: J ayprija. Tapaxmte je nopen Tora xopmiher 1 3a o6a~ hmaibe sia wemKor poTOOCKEheHA. Ha To ykasyje Mepmeptiaarvsjaaa xoja ce MeKajia niaxagwTa y OBOM mpocropy.s Hxouorparpexa mporpam mapamica je cao~ Gpaxen cbynxumja arxjaame. Y ropioj soum cenepxor w nerounor sua HanasH ce cuena Cycpeitia Xpueitia u ca. Jooana Mpeiteve iipe xpuitieroa, & W3uax one cHeHe, ¥ ‘cnony ucroumor xpaneja napaKmnea, HacmHKaHo je 3Be37a- Ho HeGo ¢ xpcrom y Menamony Ww PyxoM Boxiljow Koja Gnarocumasl Onemax u2 Jenathema no Marejy (3, 13- 15), xoju ronops 0 cycpery Xpuera u ex. Jonana Tpete~ ve, suntan je youn npasmirka Borojanmerma « cnakaro je Guo y west ci wuNOM nemHKor Boxoocnchersa.S "y iyrosananwoxt mapaxmicy Cs. Slyke y Dox mt je mpuxasano camo Kpuiiierwe Xpucitioeo y Jopdany, veh Torabaj Koja my mperxormt. Vrrena, mebyrim, ja je Ynpano xowmosuuuja ‘Kpuuizewoa npencrapmarta yoourajen inxonorpadckn OKDHp Tlooyne 32 ocBeheHY wojy. Pasnoat a onaxan W3Gop cacnum cy jacust, Y wiNy nenuKOr BO- jooenchersa, Kao 1 TOKOM sHravor mpasnuka Borojane- tia, Upxna npocnanma yenomeny ua Xpucropo xprrre- see 83 Cam unit Bemmkor noxoocnelicrsa Hiacrao je m3 si a chere Taje Kpurrema u Ox thera je upeyseo surane enone: nsnecne mpoaGe y baxoucxoj jexrenisj m Hajne- hu neo Mouse ,Benukn cn, Tocnone".* Tlopen Tora, RpHINKoM nesNKor BOROOCRChEIA HATA ce Basa Ho je- aunbena 10 Mapry (1, 9-11),xoje, ynpaso ronopit o Cia: cremenom xpurreny y Jopnany.® TIpumepe 3a oparan aGop cycpehemo y cprickoj cpejttoneKonsio} yMeTHOcTEE Ha cenepniom jen Mcrounfor sala waproKea xmaNnep- cxor KATOMMKOIA y HajuioKo} sONM HacmuKaHo je Kpuitue- Woe pen Xojum ce HeKana HanasHa arijaaa.® Kommo- smmpija je qonyienia npencranom mpopoKa Weauje y n0- mpcjy ma cesepnum Gomme yas y aoc: mpopoK y PYM PAW cBHTAK Ha KoMe je wermca rexcr (Meanja 1, 16) xojm cavmbapa cactansst eo napuoauje wrTante yout npasnnka Borojasserba’? ¥ npunpara stpxwe sawactapa Tlecstona nocyry 34 ocneheny nOxy y, ceneportcrOuHOM yray mparn wirran nuxnyc Kpuiieroa,®® a cnusmo peme- ne je usrsiejfa Guo ocTBapeHHO Hy eKconaprexcy Cra- cone upxse y Kuww.®? ¥ exconaprexcy Tpaanime ari- jana je Onia mocrasnena upex Koumosmuyjo Kpuaie- joa Ha clojy m3 upse ToxoBAHe XVI wexa.” Onom mIsy Git ce Moria Mpunpyxnn npercrava Kpuitieroa Xpucito- i ' 1Hoa Hipauh 122 91, Bojsomn, © epeueny wacitanna su not eaunapetion 'y Hanexy,” Sorpad 27 {iooe“i809), 139-130, ox 2. 38 npumepe en ann Kouta ynpiuparae swaterajexix plana yea ca tras eH. Coumbara- WEPansclinou, Sain. Plere de Kalwia-Kowara e In ehaplle dela erge de Menta. Deus mone mona du SE siete on Aine, Thessalonique {S6, $8.60. 2a npimtepe ca nowwysja Kasayo- Ene of. olive Lévy, Les programmes icon ‘Fuphigues ds oplce de Cappadoce au 2 sete. ouveles recherche, i Constantine, VI Porplirogentus and His Age, Athens 1989, JOLZILY ennxanont Mexonary mproe Co. Te praia j Crapon Haropreay mxyerpauta 3a erjauyap (Kpuutiewe Xpuctiovo m Lipotooed eabtigeJoaava Tipeiews) anwojena je 19 xDO- Sononnior msn anyerpaitaja 98 eoeu janyap peasy npehy 20H noToNtor 3008 )RKOT Sone pare, Saran or se om) ont 5 oenehenty bony x0} ce y ono poco we cen nanan. Th hajoonh,Meroeo2 Hettopujeno yuetvuao uetparcsarsa, eo fan 1 9, en 9, en 50 Be Toms, Cizapo Heatgpuriyo, Car, op. lig 13. 0 Mosaa Fe- ene y eprexo) epeyronexonno yserto- Smut E- Plaustein, Der Nemanjidenstonmbun. Studien zur itelaterichen serbischen Herrche rkongprepit, Bont 198. "HFG pou npotieny mica jo y mane para: , Cargo. ct, 318-320; Z, Gavrilovi, inne Wisdom at Par of Byzantine imperial leo root Reseurch ints the A nerpreatons of ie ‘Teme Maden Seba Norther Progreees of esnovo and Sopocon, Sorpadh 11 (1980), 44-53, ade, Kings and Baptism in the Ionography of Deda! and Zeonovo, i leva m ssmerajera Yuemocr epson XIV nox, ed. B. J ypu, Beorpan 1589, 297-305; eadem, Hozaedu apse: foe fant ee Marea luda y-cptcxon eatnempetiay XI cen, ‘Apsacunexen mut Ut eron0 ro6a, eB Ppp, Beorpan 1991, 471-479, CL. raxobe C. Jolvdelévy, Presence ef figures di aouvern Saute Soph de Constantinople et dPeghse dela Sante-Coois ddghtaman, in: Byzantine Court Gitar fom 825 to 1304, eH. Mage, Was- hngton, DC. 1997, 236.357, te Je naneneta Con gic arepype A Kicanger 8. Curd, The Mosalcs of Mays, 46,211 SB a teteriatikov, op cit, 95-108. 96 ia, 95-99. 27 id, 101-108. "Tenea Vacnor xpera, Ges cosaupa na in ce jana jenmocrano} ope Sonor onan sty pase napa {Ritipeacravow cocnts Koneranrnta i Jerene awe Beeaeha Xpuetioeoz, ojconapa. onto) Siconnun xparetse, sw KoHpeTo] YO~ spesn Kpera y sunly noxooceehetsa. “acim petunia oh fa upon pupory oe 100 Napmtjessuiotsopa enojcrauana, Teno 060- Mod pana Cropana fipnopenvanor oxen ‘Gone je heen nowasanit ra nop ocwehe= fro acguarmperom Ufosttrsjan,. Rusoit Toctzor Case uKusoi coeltor Cuneont, CRS. Beorpan 1988, 142; Teonoenje, Hui, 502)" nprsanea y Koja cy sypane weotmme {tnciornfera one peat je Your wpa Fovojuonennansuouet y pox 0 a} TPH CUEHE M3 UMKILYCA XPHICTOBHX HY }1A HW HOYKA $Y 'COMOAHCKOM EKCOHAPTEKCY 60% nacmitxatia y najumKoj sonm sanayue chacane np- xne Cp, Huxone y TMazexcy, jysxio oK yatasa y aoc, pen Kojom ce HeKajja cnaKAKO HaztasiMa arijaaMa, amt o1ta, Haxanocr, waje cayysara.?! 'Y epitcKoj epejmoneKoato} yMerMocts nosnaTH cy npamepie jeswior cacnimt ocoGeHor peuiersa. Y pu mparama apxitenueKorickor Kommurexca y Hew 1 Ka- rommKola Manaerupa [fevaua, a Ho cnoj mpiomug je ‘ro Oxo cay'aj Mca Mpanparom upKDe Mamacrupa Tpaxianme pe norpabunarsa excouaprexca, nlocyHe aa ocncheny DOM saslase ce senpen MacmKanior 0 ponusmor cra6ia Hevariha.®? Besa usmeby unayap- cxux moprpera arujasma sacmmba ce Ha MIMpHN Mpermocraskana buBanimujexe napcxe nneonornje’ ¥ upxnero-romurmske mponaranze, y Kojima je tema xpnireisa urpana weoma suayajny yuory.®> YomuKo ce Mpmxnara tesa CroSonana 'hypuuia x Epucra Kuutnrepa 0 mpnoSHriom Toxo>xajy MogauuKOT a ena ca mpeycranon cuMGOmMHON KPyHCaRbA Kpazba Poxepa Ils Mapropane y Tasepyy, ona je ono pemetse cactus curypuo Ono nosiaTO m usanT Exon cnery, ofakne je UO cho} npnumut x KocTTeO y Cpouiy. Tope moprpera vranapa a Xpucrowor xpurrewa y Topjany, m exe mpyre Teme cy ce morae nabs y porpany ‘HeKopatyje cbopmymucatom TOR yTHMajeM obpena Boyoocnehersa. Ha ripumepy uehwuckx xpa- Mona Kanagoxnje Haranja 5, Tevepjaranxon®® je nokagaa ja je wuxoR H360p Gio BeoMa Gorar. Ki ayonnjeke arjaame najeuhe mMajy oGnuK jentto- Crabiix Hula, CKNECAKMK y sMAy, Y Yajem Ay ce anasH peer 9a ocaeheny Boy, Maja ce cyope: hhy m xpyne mocyge, Takohe WeKmecarle y KaMeHY 1 upumymene 3a au xpama.’ Cankana nexopauja, caobpaxena wuxonoj OorocayxGexo) cbyHknnjt Mt cuMGommusnm cuojersuma ocpehee BONE, uasje Orpa- ipiena HcKYSNBO Ha MpocTop muue, neh OOyxnara n eyceaue syne nionpmmne. Tlopen jenocrannux peferana cMKastux wm KTecAMUX KpcTORA, janmaly ce 1 cxoxennje reme: Co. Konciiantiun w Jeaena ¢ Yacuun xpeition, Pactiehe Xpuctiogo, cueste 3 U- nora op. Jouana TIpetexe, yrabysyjyhut Xpucilioso Kp- luiueiwe y Jopoany, Kao Mi pasawamre xpHCTOMOMIKe 3 Mapujaexe ‘reme y Kojima churypypa morum nore? Coojust Gorarernom wapowitro ce arsunajajy HBA cm Kawa nporpama #3 pauor X peka. rapo} upxen y Toxam Kusttce mporpast ¢ppe- caKa sia arnjasme, ememrrene y jyroucrounoM yray fHaoea, oOyxnaTa WuKaye cyeHa ns Xpyicrowor >xHBO~ ‘ra m xusora cs. Jopana Tpereue. Kpurreme Xpu- Crono je, cacbMM OCKHBANO, OGHIO MOceBaM sua pasprjamem mapanuje y mexomMKo emsoxa. Ona yo~ Guiajenta Tema jonymena je maxrouBiM WaO0POM ce- a ¥ KOjMMa ce WNCHCTHpA Ha YYHOTROPHAM M_ONU- uhapajyhus Mohuaa none: Bozopoduya tuje cody uso6aurena, Coad6a y Kanu Taauaejcxoj, Mpavve ' (| Hoan fu 123 sme (ef: M, Vansk-Mens, Apsuitexitypa ttipospa exconaptiexca, 74). Byxyhit a je xpanauta Tenens, xe kpana Ypous I Lipkin Ce, Tpojae noexowma pemikan jap Mlacior Epeta.y KOMG ce Haviasin10 Irn nemern.averiore apts, wo3ewo hipetnocrasnrit Ra je NpwNcoxe Gens honooeaehetua y Coriohauua ox) peat xanjep nopauihent ef Fr. Miklosich, Mom mmenta serie specianla Miteriam ‘Serbiae ‘Bownae Ragust, Viennae 1858, 70, ‘HM Restle, Byzanane Wall Pointing in Asia Minor, 11, Greenwich, Conn. 1967, pl. Kil, 61, N. B. Teteriataikov, op i 104-108. Na, Reslle, op. elt, IML, pl. XXXVI, ill, 374; N, B, “Teteriatnikov, op. cit, 165-106, Cf. raxobe C. ToliverLévy, Les programmes Tconographigues des églises de Cappadoce uw X stole, 271-272 00°C. Folivet, Note sur une élise ine te de Cappadoce, REB 34 (1976), 333. OME Mapucosith, Mpaosurzis auso- uc, 229,336, 239 1 thresse one napunaje npomucyle aap, am Bemnce uprse y Haparpany: Mateos, Le Bpicon de la Grande Elise, I 173, 103 p, Magdalino - L. Rodley, The Bvergetis Fountain in the Barly Thrienth Contry: dn Bphravis of the Paintings inthe Gapota, in: Work and Worship at the The: ‘tokos Evergetis 1050-1200, ed. M. Mallet Sa. Kirby, Belfast 1997, 432-47. "TPH CLINE M3 TIMKIYCA XPACTOBHX YHA ATIOYKA Y COMOTAHCKOM EKCOHAPTEKCY nozy, Xpucitioe fiped Musaiton.® Canian nexoparunni nporpam je nsneyen y upxsx Cn, Teoxopa Kon Ypryna. Hay arwjasmom, wnerammpanom y jy2KioM auty 1Waoca, O- en Kparkor runkayea cn. Jonatia MIperexe y oKnnpy Ko- ra je nacamkano ui Kpuitieive Xpucttoeo y Jopdany, wa magn ce weKonuKo cyena Xpycrone jamie jemartocra: Heyererve Geconyno?, Yanoxcerse xae6ooa u pubs, He Yemere wosera ca cacyueHon pykox, Xpucitios pasto- sop ca Canapjankon, Tpeo6paxerwe Xpucitioso.® Ona- Kon H6opoM Mpeycrana uyKa M WeteMerba enAKAKO ce Ykasuano na ‘Tepaneyrexa chojersa ocnehere none H the~ iy Moh a onariana jeMonte H mnmrH on rpexa. Y cxy- wajy enusoye ca Camapjamcon, 1m Ganrusmanne aconyja- mje, y cralany ca GorocnyxGenom cpynknujow arajaswe, incy Gwe nokmyxene. Beponario 13 wcrux pasnora Kao y upxau Cn. Teosopa, Xpucitios paséoeop ca Cauapjan- kom, Tema wave Heyooriajena 38 Kanaoxnjy, wacumcant je ¥. xajsnmoj sou sanauor sina naoca y Mepnnnen Kumucecn, rasmo wsnay arajasme cMemrene y jeniio} HH saya yiraa.100 Tlocesuy rpyny Tema Koje oy co Morne janunt y cxn- xanloj feKopaitijn mpocropa y KojuMa cy wiIcrasimparte arujasMe caummanajy craposanerie npedurypanje Kp urrema, Y ceveposanantion namnaurucy jyakile Kymone Haprerca xIMaNjlapcKor KaTOMMKOHa HacnHKaNa je KOM- nosumpja Hpopor Jeauce) ucuenyje aowy eody 'y Jepu- xony (iipyra xioura o napesnta 2, 19-22), Ona craposa- BeTHa ‘TeMa MMA HAPTAITeHO OaNTHEMANHO STIAIeHe, KO- je je onaTHo novenumpano mpencranom jepHxoTcKOr 19- nopa, y Koji npopox eae Gauta co, ¥ OGrmKy KpeTo- o6pastor Gasena0l Kommosmnmja je cach napecto On ay esi ca arujasMom m sHHOM nemnKOr BonoocBehe- a, jep je Maprnja o wcnemeny xome Boje y Jepuxo- ny swrava your mpasiixa Borojanersa!2 J[mpexrny uorpry 0 nesK Mameby craposanernmx mpecurypannja u o6pena noxoocnehera npyxka san je- JAH WSySeTHO saNuMGbHD TeKcr c Moverxa XIII neKa. Y Titraxy je Bxpacic, peTopHKH onne Rexopannje cbujane mawactupa Boroponnye Enepretane y npexrpaby Lapu- rpasia, Koja je cacraso rpakH Teoor u muicalt ws Jy- xxne Hiramije, Huxona-Hexrapije 13 Oxpanra.!® Enep- rermexa qbujana je mMana O6nmK sake, ewrpanie cxpyxrype, ocmoreiie Ha ocam cTyGona Koj cy HOCHIH xymony. Kanory xytione je ociiKao, wajseponarunje y rommasa oxo.1200, caukap Taste ws Orpairra, Cynehit npema omicy Huxone-Hexrapnja, cimxaria nexopanija kanore Gyoia je oprannyonaia Y HeKONRKO KOHLCHTPH tx nojacena, Y Temeny ce waasno KeGeckH Kpyr wey ieeit mKoBmoa aubena, Onwax Menon Hera TeKAO je Kpa- nak muxrye ceria ux Crapor sasera: [peaasa fipexo Tpaeno? aopa, Hobeduwexa deca jeopejexux deaojaxa to- cae ipeaacia, Mojcuje tipuna ta6auye saxona na zope Cu- ajy. Upnorye Xpieronor xpurrena ca HNGOM cexysmap- nx enigoxa na oGanaa Jopyana Guo je wayerponan y Hapemiiom nojacy, YROTiy!sex 2knBOINICHMM mpesleTaRAMa peame cays, Hopen waparunmn cuena, y uxonorpar-124 Man Hor 104 pid, 442-147. Sarma je yope- er ExopaniG, Huxoue-Heerapaja 1s Grpaura H nporpan Ropar dane xo- Juma Epsaoagie Hvomncija ws yp he (P. Hetierington, The "Pabuar& Marua™ [pions of Fourna, Loncon 1974, 86). Ca ovo je jactio Ja nouorparpou nporpast, oj npenopyaye caaper pspysaile 15 [pe noosene XVIII nex, onparesua 2 no erapaje, epeyivonexoate paumgie. Beo- din oa onntey Epson eee cmixanna exopatiapujae taacmpa Ximaapa, rtpefena 1847 rorpae (M, Jovanoauh, Dj way nanactaupy Kusandopy, KOA iEpC Sopra 2, 197, 173-183). OF. W,Deichmann, Ravenna, Ha toad des spitatien Abendfandes, [, Wies- Vaden 1955, 130-151, 200-212; WH (1978), 15-47, 251-255, UY (1958),\ taf, 36-95, 249-21 08 Hlopen Kuen Xpuettooo®,y Kp certommagn Kijoneke xareypane nanan c© 1 inpencrane euipdeco ccoaciyjewit ye: ux, jor eae Caenaane eae: V.Laza- fev, Ol Russian Murals and Mosaics, London 1966, 242-283, fig 39. 167 C, Mango, The Art of dhe Byzantine Em. ive, 237. Hp. Toosea ~ F,Porlal, Mosaiyues de ‘Saint Mare, Pais 1959, 28-20, pl. 2, 40-41. ‘tS White, Are and Achtette in aly 1250-1400, Yale University Press, New Ha- yen ~ London 1993, 198, 577-518, ill 294, 1104, Lafontaine-Dosogne, op. et, 48 et PA roi, $0, lexan janie” eae screp nepetouife Kurta oso Je Guo ‘stop "Tao utp. 15. one naa Je tba Vi qoaporeana Aa ce xpurreite pete 063 ‘nna y ApuATGD, pO xPANOG, lumo Je patie Kanoneko mpapo yspreurro 2a Gpartaman P. Niles A. Dain, Zs Novel (ede gon Ve Sage, Paris 1944, 59-5. ‘8 Thon yranape cyan pry we- smn 2a tpionane Borojasneten roxos pemonnaitijexor aepHoga esha co tt konorpaduje Kpuaiiewa Xpuctioeo. To Menor on Xi hex a pine mpencranasia “Rpuiiena y wowjueseraow comcaperny Shoe weypme Jamaly c= Qunype Dinawonix kya 9 Gana JOpmat. Howeovo npcyenso MeMa HaNpOveKY Bpel- oer, neh tpeyeranaa OWS ptryaivor Kj havea we peau, jesepuota mn pHa Ta "penne Borgmacna, on x 3 YexaKaI YOR HOTPASH 3a KpTOM Baserne npuanikont odpeja sonioceneherta Shu EJ Gerstl, ial Swimming and the Fe ‘safe Epiphany: Byzantine Sts Con: ference. Abstracts of Papers 21 (1995), 78,14 rnojaby pera y Joppany na npeneranasia Ko Tuto, naporutto roxoxe X1WXIT sex, 10 (Geo) pnnige pen oOjaumeanarit OTP ont Mlacnor epera ¥"auty wopooceehewa nt Torojamuetse! ef Be Toma, Cpaceo eaxap- emteo y doba xpaaa Musyuna, Teorpan, oom, 195, wan 74. © yruily npamoxana orojanneita ta wxaworpadpaiy Kpuaivea _Xpuetioaos jetano pacupasio Te 2Kep ‘Panton (pani et ddophani, pas). "PPM GULUE 13 TWMKILYCA XPHCLOBHX TY/1A H HOVKA Y¥ COTOBAHCKOM EKCOHAPTEKCY can nporpam ¢pujane Gume cy ykusy¥ere M uojejmiaue qhurype upopoxa H, Moxa, axocrosa.! Crerem jreKopauje cbijane manacrapa Boroponane Enepreviie, ca mpencranaga pacitopeheium y merous KO KOMeNrpHuNX slojacena, y ocHOBH pestporyKyje exe- My Kapaxrepucrusny 94 KYKOme nporpame y ilesM Auauoruja ca panoxpuiuhanexmm xpetnonuyama Panene jlapownTo je mpuMammouna, woce6HO ykouuKO ce MMA y nay youeRae cmtuan us60p tema (Kpuiierwe Xpucitio- 60, upoporpt, amtocromu).!95 Tlosmmarbe sta panoxpamuhax- exe xKpermonue y cnysajy suarto nosmje cpujane Eneprempckor maiiactapa misje unMasto cxysajuo. Kpaj- me je MBJgIKATHBHO jla 3a HOMEHYTH 1U3, HKOHOrpady cKHx peulena, Koja cycpehemo y exopauuji manacrap- crank tbujasia yum mpocropHja y KojuMa cy cMemrante 160- eye 3a ocseheny Bony, WajSowe mporpacKe mapameste naxasumo y uKonorpaduj Garruerepajysa. Y xonxwt ancnme Kperuonme Cs. Codaje y Kujeny y pyro 10- nonin XII veka naciuikana je MouyMenraua mpenera- 3a Kpuitiewa Xpuctiooo?,0%a y xpernomint Ca. Copu- je y Uapurpaxy, cynehm mpema oi#cy pyckor myron- cya Autounja 13 Honropojta, oxo 1200, roxse wasta- suo ce wan quxsyc Kpurrema.!0? Ha Mosanyusa Kp- cruoume Ca, Mapka y Benenujat, xojx narupajy 19 epe~ june XIV nexa, npuxasanm cy, nopey Kpuiuerwa Xpu- cioeoz, cyene 3 xnnora ca. Jonaita Tipereve, enus0- ne m3 wuxayca Xpucronor reruerba, Paciiehe Xpuctiio 60, KAO Hi miojequHasiHe mpererase anoctoua,!08 Mony- MeuTastuM nporpasi wranmjancxux Gamtucrepajysa XUN XIV nexa, nonyr ommx y dupe m Tlaops, acum Malt Haunt KOMOMnyjy craposanerie uped>urypamuje ca xpucronomnum cenama, ucaycoM cB, Jopaxia Hpereve i niojequnasuinm dburypana anocroxa u npopoxa.!°? Sa- Kmywax ce cam Hamehe: arijasme « qujane ey upeme- HOM mpeysee KoHOrpacKH MporpaM KpcTHOWMa y cemany ca sHavajent KO} cy Nowe y GorocmysxCeno} Mpaxc BHsaNTHjeKe upKBe. Herye Kpajem pavoxpamhauicKor pasyoOua o6pex KD. urrema je mperpneo uavajxe mpomene. Ca nornynor Mpemimo ce Ha jleuMuIo Tlorpyskanane, & ca KpuITeIba ojpacanx a xputreme jeue. Yeranova Kavuxymenara nocreneHo je Hecrana, a sajeN10 ca WOM x Tlorpeda sa iarpamiom saceGunx’ OanTucrepajyma.!! Beh noverkow cpenwmonmsairmujckor wepHona Kpurrene jee ce 0 CBO} puiuya oGaBmano y MapoxwjcKHM MpKBaMa y3 Momo MoSumHNX nocysa, Hajsembe wapabusanux on Mecunra ttt Open woxoocnehera, Mebyrin, BpeMeHom je ROO uy seran sHauaj, mpepacrajyhn y K”mysHty Wepemonxjy mpa- aumka Borojasnena, a armjasma je nocrana yoGuyajesnt jeo mamewraja susasujcKmx upKasa.!!? © Tome ja cy farjasme m qpiijate a Wonecran Hay yitacnepuste” cra~ puje KpcrHoNMe noTepay warasmMo m y TepwimONOrH Y rpukuM cpemmosexonma wsnopmMa pan, HasIssH Ma 3a eperHOHMe Paxnotipwoy, porioTiproy KohUUBAAPG, Aovrip) HOMHBY ja ce OBHaanajy Tiocyste 3a ocneheny HO- ny, HOK caMo nojoocuehetse upeysuma uMc XpuETexbA —125 Hoc pth 7. Xpueitioe paszosop ca Casapjaxiou, Hpowainon, ‘oxo 1300, 7. Christ and the Samaritan Woman, Protaton, e. 1300 1 G, Millet, Recherches aw Monde hos. Phale ot simandre & Lavra, 10-115. ¥ hnarmiey exorexor sninpononiera Kap Ns: ‘eja m 1392/1398, a nocrasenry wepyep- ne arajeawe wa Mapxonor wanacrupa oxa hnocypa ce uaauoa pernanis: Ib. Crojae dont, Ciiapu epee aac u watlucu, 1, 9p, 5558 TY. J. Durie, Les conceptions haglor- tiques, 36-60, fg. 14-17 13 oid, 61-62 ‘TP CHENE H3 KAKIIYCA XPHCTODUX TINA Hi TOYKA Y COMORAHCKOM EKCOMAPTERCY Bhd66i4 wan vax AUSGEOIA.!I3.C OGsMpoM Ha TO Aa cy O- cyne 3a ocneheny mony cwemrane y mpHmparawa wm y Goumnns KoMHaprHMeNTHNA pK, MOXE ce MperHocra- DITHL M ja cy ce ene GanTuBMamHe Teme, Koje cy yaesH- ule y HKOHOrpacbeKH mporpam oBHX Mpocropa, y xpajtboj uMMjH O;HIOCHIIE Ha “HN HOROOeACheIA, a He Ha caMt OG- pen Kpurresta, Tame ce moron npahamo wa pw ciene Xpucropix yam Mloyka narsantenor GanrHsMaaHor aniavetba ca WeTOuNIOr aia comohatteKor eKcouaprexca, Bynyhn ya cy entaoge © pacia6menmm, Cawapjanxon 1 culetopoherm of panoxpamhanicKkor pasnoGsma yaasnxe y mporpam xeKopantuje Garrncrepmiysa, # ja oy cpemto- exonne nocyye aa Ocnehenty mony m ManactupeKe duja- xe Taj mporpa mpeyaumae, cacaum je morybe na cy y conoharickom excowaprexcy OBé TpH ermsoRe HacmKare Y Rea ca ardjaaMOM Kao mMpHicajan wxoHorpacpexn ‘oxnnp 3a wm nogoocsehera. Topen neh ntomenyrnx npamepa ¢ nonpysja Kanayoaje (Co. Teoxop Kon Yp- ryna, Mepruner: Krmicecit), rye je watyerpanaja Xpucro: nor pasronopa ca Camapjankom josenena yBeay ca ar jasMom, waj6omy mapameny 3a penterse x3 conoharicxor exconaprexea HanaouMo Ha Cneroj Tops Y jyrosanaquom Kommaprinenty Tporarona y Kape- ji xa Cuero} Topu oxo 1300. ropume macsuxan je, 0- pen Mlojesunaun mpeycrana CoeTHX JeKapa m nycTIBbA- a, Haposm#TO OHMX cheTOropeKitx, KAYE cera Xpucto- BHX uysla_H TloyKa, Ha sanaqitom amy Y Ape TOpIe 30- ne pactiopebene cy cuene Heyemense cneiiopoheno®, Mc- Yemene pacaaGmeno?, Xpuciioc woyasa y cunazozu y Hasapeiiy » Ha%ox tipzoeaya ua Xpana, a Ha ucro¥woM amy HarasM ce miocebio ucraKnyra KoMnosmunja Xpu- cilioe paszoaop ca Casapjaxxos, xa Kojo} JaKonmen cry- etan usa OGNUK KpcTOOOpasHor Mepmepror Gasena a erenenacrom nocromy (or. 7).!!4C oGsnpom a Gann ao SHAeISe MPHKAIAHNX cileHa, MOCeGHO eTMsOKe ca Cawapjanxoxt, Bojsicnan J. ‘Bypih je neh wsxeo mpeno- cranky jla ce y omoM mpocropy NeKaya nanaswia aruja- aua.!!5 Tome y mpamor ronope m HeKe Apyre mojexitH0-Hoa Hips 126 116 SGoprue ypxoenux Gozocayabe wx Gecaua, Heaaawa st wonuiaaa, BeO- ‘pan JJ71, 133; Beata tipeOu, 241 17 ©; Kandié, Fonts forthe Blessing of the Water, tab. J, To eb0} pron je arwjaasia Cuacove npxee y Xia erajaxa y Dpto ny exconmpene (tan 9 PL Ce. an. 86 88 supe. 119°, "Mupxonu, Jou iewuo ua Mapwooa manaetiupa Kod Ckotiva, Tas ‘ui Cxonexor naysior xpyurrpa (1925), 301-302. i20 0. Kandi, op cit, 2 121 Th. Chataidakis-Bachases, ep. elt, 114; 0, Demus, The Choch of San Marco tx Venice. History, Architecture, Seulpture, Dumlarion Oaks Studies VI, Washington, D.C. 1960, 16-19. ¥ Yeuencxow caGopy Je nano autacsupa KOK Wepuarona, 13 penne XI sexs, jyrosananni Komp: Men je Kopambets Kao ,kperouua: H. Facnsen ~ V. Ivanoy, Barly Russian Archi- tesnire, London 1975, 337-338, "22 WJ. Mainstone, Hagia Sophia. dre hitecture, Structure and Liturgy of Justinian’ Great Church, London 1988, 122-124. Bane sterepajys pene Cs. Tpo6a y Jepyeaam- hy TaKobo co taaaKo Ke jyrozaao) ‘pan xowsutexca (cL. A. J. Wharton, The Baptstery ofthe Holy Sepulcher in Jerusalem tnd the Polis of Sacred Landscape, DOP 46, 1992, 313-325). Yeneganse a apairex: TypY npocnapmemnx xyz cpeyaura TOKOM cpeniber neva upejeranna yoOus- jem cbetiowteu: R. Keauthelmer, latroduet- fon to an "Iconography of Medieval Architec. tre”, in: Studies in Early Christian, Med fal and Renaissance Art, New York 1963, 116-130, VaGop jyxne crpaue upeveus rpabenme 9a excuraiue Camuctepajyia i arwiaasnr caaxaxo je Morao Gitta wor: reatt # Hpaauniae paanossaca, Gyn hae jyaara erpaua, xa roma, pstenaR- tu pee ope spamena nwo 13"7. pana, Byxauoso coauhene, 148-149, TE eure ape, 418-420, Sera- we ovi mapmnarja mpomieyje neh HN Benne npene y Hapurpany y peste ca x0 oocnahonen: J, Mateos, Le Tipicon de la Grande Blise, 1,183. 12S, Hoskyns, op. et, 350 TPH CLENE 13 WAKIYCA XPACIORMX TYA H TIOYKA Y CONORAHCKOM EKCOHAPTEKCY cm, Ha jyxtiom simy Kommapramerta, y Hajnxoj sou, nasase ce mpeqerane cnenmx stekapa Kysmana, Tlarrene)- Mona u [fasijaiia, mr Takobe mMoxe ykasMnanm Ha arn jasmy, «70 He camo aT mTo nona ocBehiea your Bo Tojapyerba mpesa xpumhanckom neponaiby UMA seKoBN- cra chojersa neh m 3470 urro ce MpHARKOM uHtA MazOr noxoocnehewa rena yponap evermse Gecpedpunina He- roMMMK nenesberba".!° Topex tora, yoomuajero MectO 3a emenrraise Tocye 34 ocveheny voy GHo je ynpaso jy- rosanayit yrao npknene rpabesute. Y cpuicKuM cpettio~ BeKOBIIM IpKDaMa arijasKa ce wajuemhe nanasit y jy- venom Hey Mpwnpare (Crysenma, Tpayau, Tpariaimnia, Teh, lesan, Ce. Crac y Kyxenuurry),!! npesna nocto- je M_oxeryuarsa on onor mpaniia (Xwaamap, Jecio- no).1I8 ¥ Mapkouom manacrapy xox Cxotuba Mepmepita arijasoaa smmpontommra xnp Mareja 13 1392/1393. 61a je cweurrena y KoMmapramenty MaKitaRHo mpasiyantoyt y3 jyaary crpany upkne Co. [mmrpyja9 Kaya je nouer- Koo XVII nexa y3 upxny Cn. Teoprija y Tlonouxom na Mecty mpnoSmrior rpema nowurHyT HapTexe, Kamera 10- cyna sa ocneheny noxy mocrapnena je y saceOny amy a weronoj jyxnoj ctpam.!20¥ xarommony Cx. ye y ouput, KAO UNTO je HanoMenyTO, 5a “HH BeNHKOT BOKO- ocnehema Kopsihen je jyrosananim napaxsute. lo cnoj pH cy Hy OBOM cHysajy arujasMe mpeysene jMCILO- suuujy kapaxnepucrusny 3a Oamtrucrepujyste. ¥ Co. Co- ‘chuja y Kujeny u Co. Mapry y Bexenju xpernorme ce nanase ua jyroaanaynioj crpany..2! Topexno onor perie- ma neponario rpe6a npaxirrt y nonoxajy Garrucrepi- jyma Cs, Coxpnje y Llaparpany, Koj ce morao uaerny- ‘tm kao Mempnkoctonenm ysop.!22 Tlpernocranxa ja cy enusone © pacna6menmne, Camap- jauxom u_ cuenopobemm y comohanckom eKcottapreKcy MacnuKalte y BOIH ca arHjasMOM MOK ce MOTKpeMMTIE jou! nexus aprymeamuma. Y cpiickun cpembosexopituM wanopuma mocyja 34 ocscheny wojly asuBa co Ko~ ywbanuutua, ro je AupeKTan peso rpyKe pests ohOuBHOpE. Y rpykom rexcry Honor saseta 3a Camby Biresiy Gay Cusioacky xopiuhex je ynpaso ovaj Hagin = KoADUBHBPA, WIM Y cpricKocHoscHeKoM mpeDONy Koymban.23 Moxga cy one TonynapHocrt cxysajue u Ges HeKor MOceGuOr SHavaja, anm oe cy Mopane Gun Gus ce cpemboneKOBHOM HOBEKY. Horepay 3a amy Tesy, Koxayo, MoxxeMo nahi wy GorocayxGenm vexcropina, Tpumnkom wuua nemmKor noxoocschera “mrajy ce Tp napumnje ws Kise upo- poxa Meauje (35, 1-10; 55, 1-13; 12, 3-6)14Y npsoj on OBEX Tapia Haxase ce ‘crmxonit ,,Tajta he ce orKops- IM OMT cHenHMa, HyIIK Tayxuna orKopuhe ce, Tana he xpoman ckakar kao jeveit, m jes Mewora nenahe* (caja 35, 5-6). Emuoye ca eneriopoherm pacitaGie- WIM TyMaviene Cy KAO Memyiserka oxor craposaperHior mpopoxancrna.!25 Hopen ‘tora, smi waior Bojoocnebera upejenha wurame ojfemxa 13 Jenauheia no Jonany (5, 1-4) Koj ronopn © Gaism Buresymt x tojasn anlyera xo- ju cumaxame y onpebeno speme y Gaby u myhaute no-127 Hoan Hoth 126 Beaucu tpeCnux, 237 129 pid, 238 ‘CIIRAIE HS LIMKIYCA XPHCTOBHX "IY, H HOYKA Tew. Y CONIORALICKOM EKCOHAPTEKCY ny“226¥ mourn xojy cventtrenme nsrosapa npumcow NpuleisA ONOr HHA HOPHHTO ce Kae: yJep cH Tora pA Mm yomao y oGmesjy cayre, He Moamehi tae yroapanta, ero wetunicko apanne Aajyhit teny, W rouopehs: To cH anpan, ne rpemn name! Mf Gxarose cH reneato om cxe- TOMe, H, HapenmmNm My na ce ywuje, yammo cH pesiy ya ce cpersocr wacraum y memy. "12 ‘Tpu cuene us xxyca Xpucronnx uyna w oyKa, He- yenetve pacaabmeno?, Heyeswerse caeiiopobenot x Xpu- cillos pasvosop ca Camapjankox, nacmxarte na WCTO" Ho Sify comohantckor exconapreKea, caubanajy snrryp- rajexy m snayemcKy menuny. Y cpaKom ox Tpit noraba- ja, onncana y Jenanbemy no Jovany, jana ce Moti Bo- He Kao MHCTpyMenra cracewsa, SGor era cy OHH On Haj painjx npeMena mitrepnpermpann y Ganti3MaznoM KOH rexery, 0 ueMy jacHo cheyoe erseresa, GorociyxGena paxéa m ywetiiocr panoxpmmharexor nepnona. Ebuxono GantHsManKo sHaviexwe sje Ono ,saGopanseno" 1m To- KOM Cpeyiber neka; HA cHleHTaMa H3 conohauicKor exconap- ‘TeKea ono je nionnyyeno pencrananta Gaive Buresje, 6a- mee Cimmoancke Jakonmexor crymenma xox pana Caxa pa y OONMKY nenmux KperoopasmMX, oRuoHO yeTBopO- SINCHHX Kasiemx nlocyna. To-mNTO ce clene narsranteno GamvaMamior snaerwa naulase ¥ Tporpamy HeKopaituje exconaprexca Moxe ce oGjacunnx GorocnyxGenom yHk- nujom onor mpocropa. Brie cpemtboneKopMx eBxomOTH- onan tummxa, yxouyayjybu me Timm opneKor apxitemi- cxona Huxoxmaa, mpommicyjy ja ce win nesmKor BoROO- cnehema youn npasnika Borojanmesa spum y mpsnpa- im. Voraena ja cy mpoctpane, wecro. roxyorpopene criomne mprnpare nasanrajcKMx npKana Gwe HaposmTo ToroyHe 9a OGanmame nor OOpena, Mla ce MOXe mper- noctabim ja je conohaHcKom eKconaprexcy Gusta Wa- Metuenta camuria yarora. OGpen noxooenehera, KojM. ce octerteno paswvo m3 ‘ua Chere Tajre Kpurrerod, npe- Mevom je JOOno myseraH sHaNaj, mpepacrajyhu y wy" ny uepeMomnjy mpasnnxa Borojassera. Toxom cpewtio- BinantajcKor pasjoOma argjaswe mocrajy crastapsna KOMIOHeHTa NpKnevor HaMellrTaja, ROK cc y ManlacTHp- cant sBOpuITHMa 2a MOTpeGE UpHTera BOT O6penA o- nuxy cbijane — axe, erpamwe crpykrype ¢ KynlonoM ocnomenoM Ha cryGone, y “Hjem cpenmuTy ce mamas Ga- seu aa ocaeheny Bony. Anamsom KoMmaparusior MaTe- Dijana ca umper nmsanrajexor nonpy'yja ont CMO HO aaxmy'tka ja cy Mallacrapexe dujane w npocropuje y Ko- juma cy micranupanie arnjasme mpemeHoM mpeysenc uKo- norpadcku mporpam Kapakrepycrsuax 3a Gammncrepuy- me, open Xpucidoso? xpuiiewa y Jopdany m ennaona Koje MY Mpersone, Y HHKOBO] eKOpauuKjE jana com UH: ‘rap Mm APyrux mpeyerana ca jactumme GanTusMamHHM aco: unjanujama: Yacnu xpcia, Paciiehe Xpucitioso, caene us xxuora cx. Josawa Hperese, craposanerie mperpurypa-i i l i i i Ivan Drpié TPA CHEHIE H3 LMKIYCA XPHCTOBUX IY]{A HHOVKA, Y COMORALICKOM EKCOHAPIEKCY wuje Kpurtema, pasmmsuere xpitcronomke Mm MapnjanteKe ‘reme y Koja ¢birypxpa MOTHS BOKe, onpaurraiba rpe- xona i uyslecHMx nclesbetba, KAO H Hojeyuiasmte «urype mpopoxa, arlocrona, cnevux Gecpepunxa, Enusoye ¢ pa- cabmenim, Camapjankom m cxenopobermun, Koje oN pa- HoxpumhancKor pasosba yaase y uporpam meKopayije Gantuerepriyma, cacsum wapecno cy jlonohene y neay ca oGpeyoM ocnchema nope, 0 NeMy eHejloue Ne camo Mpu- Mepit 13 MOHYMerrasiior csmmKaperna uch w GorocayacGe- IM TekeronM KOpMIUheMt MpHsIHKOM nptterba HHODA AUKoF H Maxtor BoKOOCHehera, Hapeyern pasos uaM. j(a- jy 3a mpano ya spi citente wa uuKayca Xpwcrowx syHa. Wt Toyka ca ueroUHOr sujla conohareKor exeortapreKea 1po- ‘TyMayMO KAO NpAKDIAyIaN MKOHOrpAdheKH OKDUP 3a OOPeN, oenchera noye. Y pene Kaya cy mpepyserm payovy ta xuponucary sanaqor noctpojera y Conohanuna, ep: Mepuia arujaama je mo cvoj mpraumt neh crajana y exco- uaprexcy, 1a je ukonorpadpckn nporpaM xxupormica s1a- nersuuBo caOBPaxeH WerTo} GorocnyGeno} py!Kuue Three scenes from the cycle of Christ’s miracles and public ministry in the Sopoéani exonarthex ‘The Church of the Holy Trinity of the Sopoéani monastery had an open exonarthex, with a bell tower, afer added onto its western facade, Of the 1343 fresco painting in the exonartex not much has remained till the present day, In this paper we have confined ourselves fo analyzing three scenes fiom the Cycle of Christ's Miracles and Public Ministry, painted in the second zone of the easter wall: Christ Healing the Paralytic atthe Pool of Bethesida, Christ Healing the Blind Born and CCluist and the Samaritan Woman. Christ Healing the Paralytic at the Pool of Bethesida, Christ Hlea- ling the Blind Born and Christ and the Samaritan Woman are all ill strations of parts of the Gospels which are read during the liturgicat service in the fourth, fifth and sixth week after Baste. In all the three ‘events from the Gospel according to John, there appears the motif of ‘water as an iistrument of salvation. This is why, since the earliest ti- mes, these events have always been seen in exegesis and liturgical practice as well as in Early Christian art as belonging to the overall context of Baptism, During the middle ages, their baptismal meaning ‘was not “forgotten”; in the scenes from the Sopotani exonarthex, it ‘was underlined by the depictions of the Pool of Bethesida, the Pool of Siloam and Jacob’ Well near the city of Sycha, where they ate repre sented as cruciform and quatrefoil stone fonts. The presence of scenes with stcong baptismal symbolism in the fresco-decoyation programme of the exonarthex can be linked to the liturgical function of this space. Several medieval typicons and euchologions, including Serbian Ar- chblshop Nikodim’s typicon from 1318-1319, preseribe that the Rite ‘of Great Blessing, which precedes the feast of Epiphany, should be performed in the narthex. It seems that spacious, often half-open129 Ivan Drie ‘THREE SCENES FROM THE CYCLE OF CHRIST'S MIRACLES AND PUBLIC MINISTRY IN THE SOPOCANI EXONARTHEX exonarthexes of Byzantine churches were especially appropriate for the rte of blessing the waters; therefore, iis logical to assume that the Sopoéani exonartex had similar fnetion. ‘The rite of water blessing ceveloped in Rarly Christianity from the Sacrament of Baptism, and over the time grew to be the crucial litur- ial ceremony ofthe feast of Epiphany. By the 10th and [1th centuri- «es, fonts for blessing the waters had become a staidard clement of Byzantine church furnishings, to be placed in the narthex, the western portion of the naos or in some lateral compartment ofthe church, In monastery courtyards, phials were erected forthe purpose of perform ing this rte-Through cohparative analysis of materiel from different parts of the Byzantine Emnpiro we have conchuded that monastery phi- als and rooms with font for blessing the waters adopted, in time, the same fresco decoration programme as that characteristic of baptisres Indirect proof of this can be found in terminology: in medieval sour- ces fonts for blessing the waters gradually began to be denoted by terms earlier used for baptstries whilst water blessing itself assumed the same name as baptism. Themes appearing in the fresco program- me under the influence ofthe water-blesing rte were relatively plen- tif, Besides the Baptism of Christin the River Jordén and the events preceding it, there occurs a whole range of seenes with baptismal as- sociations: the Holy Cross, the Crucifixion, scenes from the lift of John the Forerunner, instances of prefigurement of Baptism ftom the ‘Old ‘Testament and various themes from the cycles ofthe Life of Christ and the Life ofthe Virgin. Underlying al these themes isthe moti of ‘water, forgiveness of sins and miraculous healings. The same principle applies to numerous individuol depictions of prophets, apostles and carefully selected saints. In some cases a font for blessing the waters ‘was placed in front ofthe portrait of the ruler, as can be seen in seve~ ral Serbian medieval depictions In the St Theodore near Ugniip and Merdiven Kilisesi, the two cave shrines from the Cappadocia réBion, the scene of Christ and the Samaritan Woman occurs above the font for blessing the waters, installed in the wall. An analysis of prayers and texts used by the priest during the rite of blessing the waters confirms that the above mentionéd events from the Gospel aécording to John ‘were thought to be linked with the rite of water blessing. ‘On the basis ofthe foregoing arguments, it can be claimed that the thee scenes from the Cycle of Christ's Miracles and Public Ministry ‘on the western wall ofthe Sopocani exonarthex provided pictorial bac- ground to the rte of blessing of the waters performed within this spa- ce, The best analogy with the Sopoéeni exonarthex programme can be found in Protaton on Mount Athos. In the southwest compartment of Protaton, probably used for performing the rite of water blessing, all the three events from the Gospel according to John are depicted, with special emphasis being placed on the scene of Christ and the Sam tan Woman, showin apat from the others onthe easter wal and com- plemented by the depiction of Jacob's Well, shaped like a monumen- fal, marble, cnciform pool on a stepped base