ADVERTISEMENTS, LAURIE WILCOCK, Tea Specialist, Corner PITT and RANDOLPH STREET Remember our Address : FALKNER & CO. 114 Karangahape Road AUCKLAND Puoxe 3445 THE VERY FIRM I want for good Tailoring for Ladies and Gents, = W. A. BUNKER, Premier Buildings, QUEEN & DURHAM STREETS. Specialists In Boys & Youths’ Outfitting Every Regulate tn Juvenile Attire GEORGE STOW TAILOR. GOOD FIT AND FINISH GUARANTEED. 58 Victoria Street West AUCKLAND. AUCKLAND, NZ, APRIL, 1914. ‘TaRERPRNCH. wiLcock & cote, | WINN’S STORES Ee aSUNG ion Top of Khyber Pass Road. STREET AUCKLAND = reel eerl sierra Grocery Provisions Grain and Produce ad Fresh Fruits WHOLEGALE AND RETAIL Prices Very Low: Phone 1041ADVERTISEMENTS. The Extravagance of Cheapness in BREAD! wast, WALTER BUCHANAN iigyr"* BREAD AND CAKES. Ine give you & hearty welcome to our Bread Factory. ‘Come and s00 how your Bread 1s made. Address: VICTORIA AVENUE, EDEN TERRACE, KARANGAHAPE RD. THE BEST IS CHEAPEST asm AUCKLAND. E. McKEOWN & SONS, Lr. *** SHIPPING BAKERS, PASTRYCOOKS & CONFECTIONERS 3 & 5, QUEEN STREET, AUCKLAND. OUR UP-TO-DATE TEA ROOM A SPECIALITY. DINING ROOM. Bread delivered daily in Town and Suburbs. A Trial solicited. NOTICE OF REMOVAL. PHIPPS & HALL, Ltd. Printers, Publishers, Bookbinders and Manufacturing Stationers, 34 & 36, WYNDHAM §T., So! Gas companys omces Phone 2808, Econom: Bibk Standard. Road, Ava Wit alt who wiht ep hi fend plo hand, o ad their donations o him? That the Sz45DAnD i o highly appre in ote lands hy eles in the Tio and! Advent, Is ater of ‘orpomale for tne ew ot te pep trighane, Association Notes, [iis am Bawres Now, Ho intons for the par shold be from Bro. King of Tiara, on Si, Grenfell Road, Thombery, Bradford, Daring the From the pre ie tots of the year, the agel Fr lb ach AldeiyTHE BIBLE STANDARD. “Blotes for the Bonth. NUIIUSLASTS view he eretion and oeuation ofthe Tempe of Peace at Te Tene aca vise tlen of the opread of the ripe af peace, sak aren ht tre long the deal horror of eat wll fave teprid fom the werd beste af te vetlled unity of nations, To thse tro are ant Mine by the glow of thir ows, the magofent buling appears to te but a ting werent of ans yernyAPariian Gata yap ke ut oly guint the Wea which {hope cede, “A Temple of Peace texans, “i tne when fhe whole world The Temple of from Chin Yo Peru vier at Pence ear, or preparing fori, and Talons de being spent Ge rway, France Engi, atid the Cait Slates in wa Thesiger arta an weeps of ondibed! A ‘Teaple af Poe, who Hes f landing wth dawn init ant the View on the Balkan batts x ot elites ant the pple al over the work are being ene amr bet tie pgs ab sore smth prawing, bake Untoaprns! We never Thaght the Tenens a quite m0 esa gme ‘fal hour they how eR; ea He Soke Sane the Selei!—"The moment ic sngaaey chon for the ungarsion of «Palace of Pee ‘Sheva nen all the Great Powers a sea sug> SSEnne rie mltry Torey, and are jest pe for ‘htering upon a wer, The Temple A.Name that Petco’ at) The Hague is ‘Micnpmes.—unforunwtly ble bot for one fade Te sare ith the wmiton that he whole world ie at peace Th any cae, Oe commony mua gers 0 ieae an velar ight, Men of seve and epee til ugh The anlappr people who hae sured from war il wep Tee ideo an od eet Thre Ini tke Palace af Pace and to have given & ec so news ie sect. 1 genera, iss Taare name wc corsepona with hr objec A ‘ica chara thote ea thea, 4 prio ist felon, "ot what can pmsly be « Tempe of Peace hove there ine pete? is name expres nothing Trove subetania than «ws hin hen, thon ¢ Er it church wore bu viiont woah wor Thigpen dates ident pags or audience prisms Sipe eas or prion. Tee place empty aod {Byetian a place without iota ands tay 4 eve cate a Spin, Some tings These nwagurl hallo, bat emominies will not lack ino sees, ‘Goan, Bho will pay any alten fo thea ‘he United Stats the and af “otions* and. not few af the have hee adopt clebeee with ade Santa tote connie who have profled bs. the Jprahead evehpmenis of their Ameiom exemplars "Thi fee in rod to lig Gecodhrch ties’ "nt e-Chureh Sanday.” Several lt took uP the fia” with the rest that ieee attendance sree reports for tht dag. I New Haven, Cone Telit 30000" perane attend the ninlytvo Cinntey Ofer “ete repaet_ a double attend sins Chica ated ‘eseniee ond compre te plas fr Pebynry I rtoChaee plete Sree place in store window Iannone ad sige were ncn delivery wagons tn frais; fowls were tect likens wee pls oa al wate cara-were Incrial in pay eager telepone eampanis were tke toring pall berber Tefore nin lock Satu igh ant spt he ange, “oto Cte, fh iow of “Ten? the matation for she week pre Coding that Sunday wwe "Go to Chiel.” Jost what owes teed Tha week'e enti wo have mo Tear, bit a ntable moeme ‘Wl hig etre se He pre in gat none cre gong? We tot ak i rou the tail ape nto Ge cl tat of tharay and Thierens wi aerate fortis mao ere the ines Bot He ma I rita hing tor we Soman to have Sealy Pct before iin eery ay i of Char ean, 1 meme feat the Ter werk wil te hw to arone rch inter th Thr Sicltec for one day ay te carted flo 8 hia cn goings “IC? apr the Wart’ Cre eee tr bse mv, a ihe an thaawomthing ean wade done eke thea hein Portance ofthe chase nthe comment and tothe Maori of mitaning hele or signs it, te cw nt te nun’ 1 ic movement pe ot the one ably, the Wome ate wall et be take tonal fhe tion one Swi he ‘ort of God sal be honours an Bato mee fF Iniproct chic rego, orto ul he Che Sofie meu n'a Coe fo il serie shall prevent An Awakening fort. the presentation f the Word of Goi as the only eure for di, sor a death the tide page of the Autoried Version of tho Bible pear tho. words, “Appoint. the rend in amb a tha ong ee rs to dotermine jut ‘Tha ie contained jn hi wentene. "Np eee,” say West in he Mor, has yt The Authorised nen pos to stow that the Version, Version wis ever publicly sane ‘ine by Convoctn,a by Par- linment, or bythe Povy Counc on by the King. Th tained is cureney parts, it ay ave be, by the ‘eight of the King ame, partly by the prea atte: Ty of the prelate and schol who had ben engaged ‘pn it, Du a more by is intsince superiority over ites rive” "Tie ban been gonealy cepted Ip hues an the tmort at could bea in_juctieation of the exprosion, ata, owe era writer inthe Meat Work (Chicgo) aan that strong ee ean be made ont tn plac te cain ayo iapat.” He fly admits tha tere eno reed of the Version being sanctioned hy the Privy Connel tt pints ot hae are at Nita ot January 12, 1618 (0.83), all the tons nad wgsers of the Cota from 160 fo 1618 were destyee le ao enpas ihe en that the King projets the. Veron and aloo ted he work, ad aia at such evidence as ‘ella fll ees tte Ehonoured hae, the Authored Version, and King James Vera ‘Th impression conveyed by he ela masiage nent Mesic, i hat tht eountey i at poe ina rye Iuppr state. Strife and blonde tei prea charac ‘entice bore the eye of the world, and thse things ‘om to be accompanies to RaMing for sate of speriion und igconunce ‘Souls, at ix ppuling, Where ican belie Pat priest eam ale sons ont of Pargitory at so ch « throw, an de & ‘lee xin, ther it seo ha any appeal fa ‘nan sentient an joorane an stete, The following Invested from The Menace at Novernbee 29, 1013, withthe sccmpanying statment that fe wae reenly {ack pina Catole Char i hat city? Ser Gena lee ctr w ma le tune a of the owe Pans de eer trtt hous Fhe ene 9 Yor aa Be We said above “rpersttion and ignorance? and we THE BIBLE STANDARD. nea that hee is dens enone om man’s ntuse for there is ne consioas ‘sot ffer in dath, a, thurtore, no Purgatory to engender buinan fet LE ‘he sie trl on maa’ ante wre tanght i would ‘rte death of piety domination The sent af Romania jn it teaching practice i faniliat withthe pessoa with which Se tere Ke ‘aim to he the oly authoritative expr ofthe wll ‘€ Gol to men.” Noi th ce ix Pu i wat Yehick ean bat prodone aie in “Christ's hove howe ath ie rote not Vicar." in man, but in the revelation of the Holy Spine which he Land followers (Jot sine 26). — Tn "recat sermon, «Homan Cathlic preacher urged that Theemence af Thomas sn in doniting the mouention of Christ was that “he aid nok acepe fhe uta of Chri’ Vier” namely Pete, to hob be gen th power of te keys” Het, the detion spree bey Bay blared i tamer, promised to His Vaortuatty, Petes orp to tht tine hed ot beet so ablated as 0 waraDt the gel. sepsis fellow-dipie ot eveything e ti hey haar their Mtr ay to him: “Get deb ind Be, Satan” ahi out of denial De ag smal were sl fresh inher minde—oth of which ‘ntowanl incident a ocared after Cnet ad gen him "the power of the Ke” Pee befor Penta fn sky foundation for ay Char go bud tr watho= ip? pon! Ande fr “faith” th thing to he Tew be “ise” en ater no of faith Ua sight (He i 1) ~The Chon Although it at «rent of oder reat tha we hare frou impresons of the grote of he ety Hittite empire, yet we owe our ft inimations of tht cxistenee of su a power (0 the Old Testament Sep Tues (Boshi: 1 Range x29; 2 ‘Ringe il). Since the dscns in meet year, of Hite mane rents on the uphraes, renewed Jntemat as been taken in ths ancient yople and by hegre their national sory. it being ronal: Ta the imamatances, deste of Beal fehaclogy wl Irn wih siifation. th pasty of Tish excaratore at Garchemish hare sstured ‘longa nmmber of insertions, most ofthe in splendid ‘nian, and promising tp make alah x4tons four knowlege the titer ad hee lana Th dee lale ot thie sorry ate aval wih deep intern Menneile, another prot in farusied of the unique Importabo ofthe OM Testament, nem when etna merely a ancient iterate‘ rion, ‘The Hittites.64 THE BIBLE STANDARD. ‘Che Resurrection: What Tt Means Co Ie. To my mind the resurrection of Jesu the demon stration of Bs pore to ave Trt proves that Tle wan what He cael tobe, “He claindtotethe only booties Son of God. He ssidl and my Ptloraronn” Be rogue to Himself the Divine ile “FAM” revealed at the burting bo He wid to Plat, in anavert the question whether He srs the lngloked-for Bola, “Thou sae i" TO The hh pret who addreed Him in terms quivering sri ease adjare the by the Hiring God that Thon tll w whether thw be the Chest” He answered, "MPou hast sits wing, “Heater ye shall we the Son of Man siting in yower and erming in the lowe fr heen” Whespon he was pronounce guilty of aaptemy; nd He nae ut to dia for thos making inset equal wilh Go. ‘le postulated thie lim to Divine Mexiahship on His reeuredon fra the da Ta awe to« camoous Aland for sgn, He sid, “Destoy thi ome and in the dae wil uri gee and his bo poof His Fodg. Abd agin answer 10a siilar demand He tai, wl give you no sgn but cat of Jonah” i, {how dyyin he belly of ell and thon mewn oli! "The qucton iy then, Did Joe wnat this lim? 1¢ not Mir Measahap as by His ova amison an inp Uoweh [4 Sebeenasn's exavations among. tho fine of Myeehae be crme spon a raya tom, Tho le rake of its inmate wax corti. by infalible fohene ely hy golden mak, a rast eon, and & Ante hil, THe conludd hat hin wag the grave of ‘Szmmemnon, rowan King of Men” Them ‘ere but where wes fhe Kingy fen? The sword wat {hore but whore wae fhe aon Wat wile IP To abil wae here, bak where the igh Heat hat nd been ellened by i? AMl at ean. was Tndfal of dt? Hl this en the desing of Chris, to abide in Sheol while His fet ane oeruption, wh foil taeve that pes Hie vetare sd high ome Stover, “Rig of kings and Lard of lor"? Bat it Hero tip frw th grave, He incntstably stashed nt lai writen Hw “ela to be the Son of God with power by His remeeton from the de” "Bcondt prvves tat Hie teaching ito In His taching Ho raversed. Ge ele aston of Christan dct: the apt wich eb wet for {nha ia known ot “the Apostle? Gree.” On what {ron all Christians, th worl over, asent to tis eewlary af trath? On he mle aatboity of Chri, ‘Nol that Uo Goctine ary not scab a he ar of Fewon., Tara ob the ight! Pour on the cid of trctve crcl! ‘Kindle the botet res under {he emule! We are prpared to. sept all the lmonteations f tiene tnd plop foehing the fant atom of the dotrine of Cit. But, when all is id ell ase to tho ete Benuse of Hin wor “Verily, seri, Ly uno you!” We rst ur faith on ‘is ioe dito the aeedted Son of God As die ipl gather abot Hi tt saying, "Speaks, for Thy fervans hear"; aod when He spake thee ie an etd “i eomteoverny for us ‘Bot on what did He posta his authority of His the gout Teacher of frat? On Hip resareton foi the died. Thi was fhe grea erential of His cue with God, And thew He sand clita alone song th tsuhers of the world, Go, sand in te gateway of he City of th Dent and cal the roll tthe wise men. Patot A oion auawer from the flow reese of the fob “Here”™—Sencca? pier fs” Marens Anrlgs!—"Blre"—Confaraa! Sales tunit—"Hero!” Jean of Nanaradh!—"He ie not Tote! Hearst Com se the place where Hey.” ‘Thing, t proves that Cit did whnt He came to do, What wow the ernd that brooght im into this world of ure? “This faighfol uying and worthy {tall saptation, fa Christer came int the word te wove sinners” Th quan i, Did He stewed? ‘The anor iva the ape seplchr AM objections to the docizne af fe ataoement, a at te innocent cane tt wafer forthe guilty ad at sin and righteousness fe nonranaersbl, ty octully met and confaed Ire, Hf He conquered dea, chon nothing” too rr for Him, Tf le cangoered death, the det entee i iffed frm me when T boar Ti sa, "80, ‘yin forgiven ee” Ho exe, alto bring Kf and iumertlityt ight, ‘The old question, “TE ma ie wll he Tie again?” je anevered at Hix empty tomb. Te i eid that when Foy was wandering meng the Alpe, be came upon {rural ganegard whee the peasants of th nego Sg lage Bad Tait vay ir finds, Tn the ime romive presence of the muliidino dead bia ext Jnagave him, Te feith was for the moment shaken bythe question, Can thae boos lve?” He found one rave tanked by n hopaal ih, beneath which as Mika parehment wid a name upon it; and bed fhe Jarchnent yas Nalar’'seotrbuton to tho philosophy At item empty ehgsalie, Thy eaterpfiar had been Transformed fa Dutoy which bof taken ight ‘And the east of Oh grat rcenit was ied with a aw confidence i he God whois able fo ring Ht ont St avbness ad Tite ot of death. So i our faith renee hy the serzeace, “Because Tv, ye shall Tw aio” "hot Jets came to do mare than this. He eam to sonqaer the woe, When ie enemies, who stot ‘Bont he ron, Beard Hi ey, “Tt is iniahed™ they tre Ge wap cyiag "We sa hear ne more of i> neo no of im? few dape inter He rejoined ‘is ipl inthe upper som and gave them the rent omission, “ye tall th world and. preach the ‘Goel to every cetare”; sing, Ly Ta with yom een un Bead of the mold?” ome ‘THE BIBLE STANDARD, ‘Seo the itl band of hunble blir ging fort in the name of Crit!” We eos ont eyes for tre cn tari and open them; nd, 16 the fed ae banner ‘ering whore tho eagles of Toms. We cle our eye gin for three undsed yore aad ope Chea; ud, ly ‘The following beouifal fines scoman in Nova Seoia an inalid for many Sars ith Che End of the Way. serio by a young ‘om aly a monk is Bearing the Gospel aro” the “Pal dat, and a rot wife. ‘Sanna at Bean, wher «Sooreyed Pops cd in ‘Sine and welding Uiigsos, wl err sage and nd thomsen to Chis” Me cao eur qe for 4 Uhnosand eas and pen thom nee re une fran of millon of pope glonying His And el thn ropa standard got "Whasfre ws nla from te rsreatin of Chit that Horn wht Ho lal tat i techn ca bn Spend on and hat Ie able maveor ‘ato th temo al hat come esi ‘Our migion in toe On te Hint of Oe egy sept vine male ta was de eve {oie forever ad hah tho ag of enh and helL? His Lingo ie vreingWngdom nd ie Abminion is Sonper and vee hove Dat ay ee Seamer veh; and know tha tenn Ho ety ‘Ballin al.” ‘Tariana for dsbt or qurton Or mingivng ‘The son ole away. Th pron 1 stv Th mint eased hy Who tg va le an immorality ae rong oh “By Deid Jase Baril, D.D. ‘Worl’ Largest Cemetery. “hoon ihe Inet of te cmt, and al slumberers sleep without 8 are ‘All other {rary in ada soy ome lt dton Eire tho great adhe sal tech and he por tan sinh ing py ‘ao and ti pssst eae unitinguie, "The fine ate rl ver lsum by tbe mines ft the cos Seeing Uo thee Inno Over tht ‘ine he sane som hese sane wun set and they, mend the "we aol tho powefl tt med ed the tabooured wil dep ot nth eae Saal by heir, fh we vl ie ap a de No tare opt ont whe ewe ager, ‘ot scenery hath Oana of which tet Gan bat Ono ee are he oneny ee ested in ath splendour” Selita Br, BH. Taylor bas reached Qeland, and bat catered upon his Jae a Orgs sade cont) at {he Gond Tenplas of at det" On February 8th ‘yah rcp was tended fo hn endo seer Sngeater step ppunic “Wit Gone seen fo : sxpresed that “tbe tamph of the norement it trured.”” "The experience already acquire! by Bro, Taylor in this kind of ork auld be of rat stevze tothe Queenland effort My ie a « wetiome journey, Tm lk with the dust and the eat, eras of he a beat upon me "The bins ane moaning ny ft; Bu the Cyto whieh Lam journeying, "Will more dan my tls rep, ‘All th tos of te oad il se nothing When T gt tothe end of the way "Thao eso many hil to clinb upwars, often a loaging for zest Tele thr upp sy pele "Knows jost what e aed and est; 1 now i Hie word Ho bas promised ‘That my seg sal bee my day, ‘And the tir of the tvad wil soem noghing ‘When I get to So end af the way. He lores me ton walt forsake ma, ‘Or give mr one tral tm, AL Hs peopl hve nen dearly purchased, “And data can never claim sich ‘iy ad by 1 bal ce im and prise Hi, ‘tn eCity of unending day, And the ola of the tend wil ose nothing ‘When T get tothe end of the way ‘Whe the last fob stp has bun take, ‘Aa the gates of the Cty appear, ‘And the bestia sangy of to angele ‘Peat oot on my Intening sr, When all that now seta go ystcons ‘Wil Lo plain and clear aa the dy, Yes, tho tl of the Toad will seem nothing "When get to tho end of the way. "Thoagh now Tam fenton aod weary, shall mat when om fly at bres 1 aa PI eve a glad wel, ‘or the Saviour Hide fas sd Come! So when [att watt in bly, “And inking In spin Tsay, All the tole ofthe rod wil sem noting ‘When T get to tho end af the way. Conn fontann are there fr the Ching "her ay cas fe Cnn who a tit snag tn i ia uy ha fancy can pa ‘Then TU Gy fo pew Lopetly sows "Thinking efter Crogh ack weary dey, “Tha tl the road wl ann oto ‘When T got fo he end of the way66 ‘THE BIBLE STANDARD. Echoes from ras West Street. THE POWEIE OF HIS RESURRECTION The atetie student ofthe eit to the Philippians wal arly lay hi tang for lite whl tak, Metis ere intended by the phrase "the power of His eurrction™? Bllsing. tat fhe ingiry will xikd Tiptarvalis, we dei this pape tobe asian to thn renee ‘A hie Hastride thre il by a ead reuring Fone there nee, may sean delivered nich the imgorteace af tb fare of Cristian fom, te eat wll be afoee nd tw be shown dat tin the fundaneital fact of Chistinnly. The resuretion tthe Lord i posted men atthe on grat fact {0 heally accept im onder to be aed of valvatio. Me rently hear an eminent divine aur that «man ‘ol elev in Chit and angpt His lordehip without ecepting the Gawpel account of the miele, Fast toa man con be t believer and be none of saleation ilbat the aseplance of the grate mace of al, Jey the eeunection of Cis aia to understand ‘Ti aynle Pol hat pot ft on eae hat tho accept= tance of that inl se soguiite, A man muse “belive inks beare Ghat God hath tase Him frm the dea.” ‘re who acop dara an sey hate no heir Gon in regard tothe other miracle meorded in the agp He nat fromthe dou, and the wondrtal Steerrection” chapter, 1 Coe. bulda upon ita frgonent which leds commgueness utterly beyond [ik power f th human inaginstion to capo ‘Withort making aay tempt to Ree present the cena forthe fet of the Resurectin of Chris, we froceed to examite into thi expres wih of "the pore, and to tak what be mows by the langunge ‘Hehe was i the frente of Jesh laraing, Yearme for ktowlege which cold Bot be supplied ip the edals, nor cond be evolved bythe mast {Usd thought Hl die to "now Christ” "Bat should we sot sa, How well be knows Him? Ardy Ine he counted ali bot lowe for the exeleney Gt His kote. Ad ow be knows Hi so well a= {o know that thee i depth, and eight, and length, itd breadth of excleney i Him wah he as no Se componse He ia Tie the great pilose, whe, ‘ter having gone dep into the wx f knowedge tha Saar yee Lam grunt. lhae many cold meal of himelf only ke a lle hoy gathering pales ty the shore while the great ose of rth ly before Nm nnexplored. So preczely with thi grant Aponte Tis Un actual large of his Knowledge connected rite bones exalney ofthe Ojet tobe known, ‘hat aie up his wa 4 farther linens 1 fhe escoding owen of the preeat intimacy th Nenu tall thir panting after a fller, «pert oqaintane. Te these one single aepect in whch Mi Tanti nt yet kaw or eneyed—ane In wih I pore Tle may be knows or enjoyed beer!tben Tint ie enous Dts simple thought ie Pons tution fred ith longie~THAT MAY kxow Hn” Bat thee i someting moe thatthe Apostle desis 1 hnow Crit rsa, bt heron adele tno that knoe ee oaly ae thie ima. tract Kw ie power of Hin rouretio. To Inow xparioently, to exprence in himself, pon imal, operation of hese grows power hich trong in Ue rosureton of Chit from the ded {hot tha twine meng of Che expreion Why arch for rome rene a dbtal meaning when Sow eo spe le to baad? thi ot he repetition Stein is ound here a ‘hn episte? Alen Be i epee i sito prt an oe wth CX whic far tetris ie geaer forthe Byan Tale requsid thet they might now “TH EXCEEDING GREATNESS of His POWRI fo vend ho belive, wording to that WORKING of the TNENOTH of His MIGHT which he WROUGHT in Christ whe He ase Him from th dead”, "Phat ‘fa nto alctin of dame eras emphasising the thought of the POWER. roi to being Chit fo thetdea, Te atti dst of Paul the cho of Gat wenderul ere? He abn desis to “noe” fhe nwledge he pre aay te imparted ton bleed trades ofthe Bpbsan spine Tt in aif ever before Hin was the sgt of the Pee. f the Nien. Lad "hate He en pusaon of the indiluble ie! in flovous incoroptble orgauim! Tow loves, tow givin ie iat What mighty power that wer ich when Me bad sunk into death nd Ue ge! under the weight of the work's frit Ike the unde of ea and et Him in immoral flo a the Fane vght hand The opin at ought ont of the uefa, when evar made the Fstbon ftom the ded Te war “THE GLOWY OF CTHTE FATILRND which orename the power of he eve. Oly tat [ight know-—velly eeriently, fecal yerfaly now Be power of that rare: To Compared with fis Knowledge, what oer {igre of ham Knowle are north of andere Te i¢ mot well tt for « manent disso dre of tin pos shuld te voided i ring oon {he question of man’s nate? That desire a by no thane stone the Chun oda, No, idee, do ne set wie psle tat 5 boulders at all were {here the bt they ne of Seth the ever ‘ear nto the pen of Gd. "Why shld ay tan rat 1 kaow experimentally the “power of Hie Tevet” if by mane of eth sce fn he Strtag iy spon ota tee nk {ay soured!” Why sodden an one dere te agri cde? Hog cr tis Caveat dae of thy Apt nen i he to te lee ‘inserts? Yet is inet. aging was Short iy his evan of nH wer gh for thie intermedia res ner onesies twa onble happy thing seid fo tit by tbe merit of Si See at fie ie hat Shih lest ntn end re evevieiniag gi ‘has fo Raw Ble ond and ty epee tn roorectinn poner tt raed ine fm the, dd Sethian, ita die ed sco. var unr Thin the Belen Moy te be DAKE AIM Ta can bs exprineleny 8te pover whi ase Him Samedi inal he ee. "asset a Cth pledge tht of i op, foe itt SHALL PXSHION ANI the body of out Iain, that ay be CONFORMED TO TH OMY OF HIS GLOUY.” Thaw shall "be power of isan” be ataly, epertlly pracy own ° How ssage i it find dat ms protein to Sele the Seriptaes deny iecaty ee” any ature ‘rection to belever wo fave did Ts this Yrepinphie ad uarantleiea af soul Inara that the ease othe dea So long as itigalowel dominate the dg of cn, for og sil operate na tae of pverting the Segre Tetewenr teva of the wor of Chi due en sith rai hopes and take al st ont of hin apesaie Inte eset kx the power of Chiat rsuracton, ‘vay with this Satanic w8d ran dogma, end let ts ‘ome the Word af God denne to cept is ae inti their plain grannaal see, Devin tht sea tt He sy” Why so etn any tnitapted interpreter fo Unc the ag ot th? The ‘Werden the Work are oh of Gad nd Te Abmighy. Hadgie viol iieete Tat nt bees Tet re ton sould ene der the mbukeadmnitered tothe Buddaees, “We Oo et, sot Roping. the Seip Ineo the power of Ged "the rection of Chiat fom dhe dd i th be ih the faith of the ats st the fae ‘infor the faith a all. "There i no Christianity with Chui; no Chsstiaity wihont oracle) 9 hia wont renee tom Be do, tf Tie sats dot Foe nthe sade they te Speriel” for eee The effort now mae within the Chick to explain avay he pttae af the ewes tio fom he ead ga foto he ld gn of waumoraity at ube expense of the sure of THE BIBLE STANDARD. or he ely promi wel mb peo ery Uta reas fom sew thy Dis ee pledged Uiauetivataaetevhaaieaies i the rsztacon ofthe hon! ess Chit was cxtiied Divine yower expel bane ty sure ‘eatin forse Gat lve td wom ve act {provide the wondooe pan ands power has sal bein th fac of he mcrmctnn of th gic Ch To fly appt what this unitate mca, ho fara fct mtb grasped namely Hn fhe rea tho Chit fom te do seg to the pt alles, te lege ab arn of the retragion of thay wh ert ES eat ed Ieee {HEC God bath i His ho Dd Thain lak ldo te fon fac the New Cerne dee, nyt be Be rot eg sors mdr to Ano Hand fol the erp Sting lnging” thio no THE POWER OF itis ESE HRECTION oso Wy Tusist on Sound Docirine 2 As wal as, Why insist upon sounds in anything? Winy be so parila about the quality of artes you Fyn the sore, wi demand tt the label and tbe ‘hing alle ben hamsony with ch ober? What fl, pre oa for he ty wat lun iterate it for tw min that and deine forthe x Abotterted fod i lem Lal to wan tha fabs ‘acter we the et wf dome ay e ine, reves pigs death the effet of he other, if ere Slt iyi wena deh ‘Sound dbttne is of supremo importane because it ‘x that “form of sound words” by which the Church Confess the tebe Ge The Chote dint discrer {he tro wehih econ, a she dil ot invent, bt she rmined i tx pity and confesed It belore mens Wilt te stbvance of ber canteen he as thing whatever to doy for that isthe truth of te Wont st revelation, but only with its form The sb tance fo in sound din tral, "env a0 eet hl pas aay, at Sty word hall nt pa ‘ocd dating it spremniy important boas ii ‘he foe ih the fash ofthe Chr contact it nell? ad eto, tinue TL ie te anewer by hee Tver, wh nite i i ents, tothe question of ‘hel Lord “Who Je that am Here i etal ‘Cimter of grt imprtabee, ‘That ruth whieh Go revealed foo heaven progresivels, th, ‘reveaton hing the highest ossbleeubnintin in Hi So, etal portant cao tbe kept ie feo error Ip His Care Sond dntrian i br bast ert to do ‘hix—tatheran Church Work “People who think aze the anes wo ack”6 THE BIBLE STANDARD. Resurrection or Cranslation the Prelude to Tmmortaliy. (Concluded from page 49.) sis tl oh ih ew on Connect with our Lal's deat and resurrection was ‘mont weonderfal oneurenc. In Mat sav 62, "we feaiy “And tho rock were rent; abd fhe tombs ere ‘pean and many bodies of the sent that had fallen ‘Mlep were mused and coming forth out of the tml flor His erection ty teed ota the Hoy Oily ‘thd appated unto many.” Commentators seam to fight ‘iy of tie poomge. Hor insane, Canon Farrer calle t “a sngalar and lly lated llusion,” and further amar, “Tt wtf te nagination of many thet the farthgoake simpson the spirit of tho dey and ‘lod tho sir wih ghostly vista” De. dese eye, “I dare tot expen myself dogmatcl’y op the Dro inport of the pamage” Deen Alford, however, {ime tot ignore the teal signeation of thse wards He nana, “The whole transaction was superncur, fd apie delaration tht Chri by Hi death, Td tran the bande of death” Tee ile to speculate what followed thir rerzedton of te sins whether ter the forty daye Oey acendad with Chris, or, os “Lauro, after tle eturaed tothe ite af eth. ‘Enough for oor prpose that ae bods they vos from ‘ate graves. ‘One or to rfwtionseagget themselves in conneee tio wth the Dodilyroerection of thse ancient eins ho were hoff al after the awakening and the (ring of their Lard And the thoughts are posal Ses, for in heats We se ab in mizzor ours it harator by grace we tay be among that company of “ne dead ia Chit who rit fi” Wa wold neti, then tha the rertcion ody has rlaonahips, and ery important ones, With the preeat bods. For (a) "The restrstion body prnuppona the exstnce of the ‘moral body. They sta ty one another a the lant ee {oe sed, Unlom we have previously poses Sateral oly, me cnn meter psstsa a ape body, for ‘Pil declares tho spletual is wat re, Dut” the hitual, and ftereade th epiritul (1 Cor. 3,48) (@) ‘Th one peony attaches t each boy. A pet= ‘Goal existence is inpossble whoo a body. A Ting ‘man eons of ody au well a sul and spit And ‘toner the sul aod spit may be, te hy his outa orm boiy that we teonguie end dacriminate one orem fo another” "The reenreton by wil b& Tes trly ithe peat body which now lve abd roves abd an ite being in tha year of grace. 1915 ‘When Tam « resurrection body the menery of past cmciousnees in eanetion withthe departed metal Tey will show tat Tn the same man, and hoogh T ot da yet am alive agin, 9 al intent and prposes The very ate parson tht exsed the former ie (6) Tie fo toe like ao cmueced with this earth "ie Serptren ever eprnet this earth a= th same of (Ge remrection. AIL that are in tho tombe sal hear ‘i voice and coms forth” (Jon ¥. 28). “Thos who tle inthe dt of thw out shall eva” (Dan. 2, “hae gore up the dead which wore ini” (Ret. xx 13). Noein some far off gon of tho Universe, and ormed of new and tange laments of sone distant su tor plant or even Luana ita wil origste our new fives, he rsuenetion bof, tough Ib aay aot be Construct of the ential parle which composed the Dreviows mortal ody, and though He may aot ais out EU very rue in wich the body wae I, wl Jot be fovmed oi of elments of Ue sue word ou of which ik as farhioned atthe Set and aie, morener, ot of tha commen gree of our race—the gest earths ‘om woes or we ll hall bo barn. And galt one Bite for he perfect savin and the eanal i= Tertanee ofthe tow heavens and the new arth wherein fol righloounan, Thaw thee fats conceraing the rerecton tody—ie, emotinuly, ety, ener tion wth earc—ane ceri wt forth in the intresting cll of the sng of evi aunt, as vecorded i Mathew sai, 6 ‘Bat ae we right in laying such emesis upon the ssurection of the body? Yee; Serprure dey ape roves thi, For astance, we zead that “Soweph ‘AnmstcaDogged the ed ot Jess"; tat "bt cee furion granted tho orp to Josep"; hat "in the new tomb ey lid Jenuo”™ (Soe tho body, the ops, ‘Jom, ee ono atid the sia) "Then wero how, ast te Darl he wasn “bel bow His ody was id” Bet ou tho fist day ofthe week ne same women, When they eat tothe tab found not the body af the Lord ‘Jats Ht had gone, The body had rstmed is lite, ‘hesfre said the angel, "Why do yo sek. tho living ‘toag. the dead? And Intersil, the vie Jesus ‘owed the diniploe Hie hauls and fet, and call ‘tention tothe eh aod bones, which conse the framework of Hi os budy (Lake xn, 3940). And al inntrt oto Se sto efoct in tow fonilar eage,“Hlo who rasa up Chit from the dead will fie life also to your mortal bodies” (Rom. vi 2). "Viniting fr ovr oon recognition ess through the Aierene of our bee” (ve. 25)- "Who wl trans form this body of eur Rouslinton ntl ie rsembles ‘is ova glue body” (PBIL i. 21). And inthe Ud ‘Teta Tela ny, Thy dead ball ve, my. dead toy abl re” Aa yo that dell in the det, the eth ll at forth er dead” (xxv 19). We mast ot forget ome other reference. Our Lord forevarned {ne Oe boty be welds the wl of the sngoaly will be si TH ‘stint Gehenna, therefore i must be as aman dion men stand. before the judgment sat a th aftr ateection Seon thr doy tae To many the romereetion the boy seme de bibl almost snonsble. oar Seon faith tn the wer ofthe living God, ax impliit eit he Divine revelation, thir doceion unaecoptis, ie rule, and to bo unbestatigly rejented. Pans qu tion again iss to the lips "How can the ded Tie? il with ehat Hat af body do try come back?” And the aly answer we can take sto agin borow Pa ‘ord, a epg "The body i wah a sate af dey, ie ralied fre fr doy i woman dbonon, is ried In glory i a sown in wakes, un ower: an anil” boy Ie sown, apie body ie ip” "Th point we tree to estaba ie thin, T cannot sexist an a penoality without bay. ‘Toerfo, noe farm a mond tne im onlor to anew and ‘vond hfe hat birth i ot tl the rereion more ing, the tine of the acond adeent of our boaed Tardy when we sell be born again fr the worth af the earth If i be corm, thai follows ac ater cue: that Reston ar pce or he «plas te Tnumortalic; tht no one eat faerie Kteroa Lis Seen oem eer ae eae eg from the geal re he cae aunt who real rien Chebt rturne, Baul hy apeial revelation, ine Tirta ur tht sic will not elle upon Yop rongh the Hat of eth and the experense of rears: tio theyll without dying, ech, rane finns ou Tol onthe Meoat af Trasetizyaton, ‘ange in omeat winingof wn ese” (1 Cor 8), tranaatel, x Eva “wee tulad hat Ae soul no we death ending ta benven wih, rho wea by a whslvind into heaven” (Hl Kings 2), ‘Sir Olive Lange the eininet ces, Prien of the Britt Accdaton, i hi te fu ae at Bimini, boldly decane convince iy tik svidance of Che pesisene of pasonality eyo badly Seath. He saa tha thirty eu ata of he ajo Td canyinced hit "at anos al ation ane ot Tint to that waoeiaton with ater ich lone fhe ea mae temseyes Bese al ow” And be sors onto ay, that evidence ge to prove that "die ‘orate tlle,” under certain condings can bave Intoeoar wih saat aval ate the asa tat Alii Hh rom wa While we ay homage 4 scene, yet we oat remember that in se ream of religious fruh aceace hae no claim tbe ean and no ower to cide any question, Sletic soto and scietie Gls perfect roaton. Oar ee wath Jean Che Sit Diver Lage would have belie {he conti of biman perilily afer death, Death dies not destoy the mat He eg, “personally penile Tyond aa” ‘Th inven the deal of hg was fio of the dead fromthe grave. Now, the alerting BIBLE STANDARD. co foc is that, either inthe four goes, mo the eit that flaw, van wr dicover x single whisper sat for euch it we ie" stn ad i his fone not convincing, a hundred be ‘ote in ain Inthe tt captor of oho i coda t ucouree by our Lard. hat srsion 20 low ha fou tines (Yrs 38,40, 44, 54) we fd is remark ‘le prs, “And Twill rate him up af le lot ey ‘ota quo ane ver: “Ereryane which wth the Sox snd believeth on Him may have everlasting Le; at I Wel ain him up at he lt day” Her, tot lary, tho eter life tat Christ promis ie conditona pe the Dalieter being “rune! "toner the ay recive an abet eh git of inary. And itis ‘ot "th las day” Cat thi rring ako place To deny that det isle af existence, tara the survival of the sul while the bod xd, to a hat ‘eral leit posmed bythe aoa while th by es orrapt in dhe ave ate etre the fareahing ete St wich eam hel be tl "Thse wh thu tech Tritingly or wnwitingy—do nee the Septal “hettine af the resarvetion af the da thy drt Danis statment thatthe aleeers in the dst of the arth shall avake: hey sega Uo goin immortality commencing atthe moment of loamy death, instead ‘t pantpning itt he Busnciation Day the ora af {he glorion resection th” fil tthe ero of ynomneus and Plt, who id tht he rerio ie yu alewady (2 Tom 17-18) Nol mor.” Soeh yew aot ol robe me of ee the estrmetion of the dad, but ite alo guilty ltrying the very Gospel ax preach by Clara and Wis Apel, we abo foreanaonnced by” Pople in (Oud Testament tine, i tthe resurrection Tile ie the only fates le fora Palo emphataly te laws, “If there heap rors of the sew th {hy which ae fallen sale in ‘Christ apie.” An yt gain, “LE the den ae noe re a all, hy ‘lp we abo snd in eopany every hous, what dah it ote" da ott et an flak, for toannrow we dv” (L Cor S242)" Tp Paul the wie weigh of the Goopel mews hung upon {he rth of th sng ofthe dnd fio oss Hint ‘the of His flowers. To Peal there wat no futons Tite tote enjoyed, seep by pang rom th tte of death tothe eicy of imstality throweh the ates Toto hy rsting the words of Chi.” “Py that acy counted worthy to atin t0 that ag a the ‘eeuretian frm the eam de any mon” (Ua Te they ar iumortaid, ey ert wera ie), and ate the chien of Go rig tho ede ofthe ‘hie “ence Ie” eal be sowed. “Che expel zane against any misconception Yo the ae Sah He tone of His bearer. speaking of the tine when ater this fe rewards sal fe tot Th sale Ieee, for thaw able bs compel the rear tion of the just CORSE BROWS0 ‘THE BIBLE STANDARD. ‘A CURIOUS PIECE OF ANTIQUITY CRUCIFIXION OF OUR SAVIOUR AND THE TWO THIEVES. (tea Gabn [ [Bxruaxarios, — The mile Cros represents our ‘Saviour: tw on eter side the wo ties On the Inf of the top, and dorm the cron, ary our Seraur apresions—aily Gall! My Ged? Why hast thou fomaken me?" And on the top of the cree be the Tintin insrpion: “Puri—Jeoue Nucoenus, ex Jee ‘raw te aterpetaton i "Fone of Newari tthe Jona Un the rt nthe eft handy i the Proper of ane ofthe thieves! "Tard? repember me when Toe comedt jato thy Kingdom.” On the right hand {ross the sng oe rprocch of the other: "I thon Tafa ie Chit sve het adn” The whole come ned together, taker an exmallnt pice of poetry, which fe fo be vend acre all the column and makes ‘esnnay tier a tore ae los In he alphabet. Te le ertape one of the most extn peo of composition to te found on eon Ut cso sme yar gee fook this a a etting ‘om an American ashange—me belie, the Word Gre” innate whieh nomad i as ated that tad apyeamed nthe year 1852 a he deont Heal, tite wtor wad ovginal date wey waka, ‘The apelin and sl ada hat te avery ld com eeiton, Te derves a aeful pers, ad is worthy Ne yeceration axa penitent pager —BovTox] Our Lord's Entombment. In ecarfl sty of our Sion? history when He “tabernaced” aang men, x quation arses ast the dats af Hie cruton, bara aad resurrection, whieh fnlndes the quetion a to the exact Length of time re layin opis sew tam. ar more ie valved tans mete gratBeaion of ile euesity; for mite ‘drmtandingepon Use yin bs Fe the charge, that npon the eubjact the Fourth Gompl ie 3 hopes fntagoien tose predassns; and ths erancour de Te fed ny to abandon hei rie bt nan ine ‘rant Bible (One fact connected with ie subject stands out to cary that there Baw eter enn misiidertnd= Ing or shange of discrepancy regarding it Owe Lord rose trom unag dhe dad on te fst day of the weak, Commonly called Sundag, Tt is ually clue tha ie ‘Sy, npen which He “beenne eft frst of hoon that ‘Sep was th stent of Nan, the day of theo ing of Bet frat Bet upon what day wat He ervcied an buried? ‘The Scripts newer Whe equity by four different limse. Tn oer English Bibs the statement i 1 rate leven tines tat He ald rie or dike on ‘ha third dag” meaning, of cour hat the time fonld be sekoned fom Hie eraiixion and bur "The dows aso ake hat th eplere should be “ma sore unl he third dag and Bn two dail on their fray to Buumacs “apon the Bry day of the wee.” 62, “Today ie the Mark ii 11 fella that our Saou caught Hie Aiscpe that He sould rie apn “ftor thee doy: Sind Matthew avis 2-6, that “the chit pret nad Pharias came together unto Pate, cing, it, we enenber thet that decir ai while He war yet Alive, fer three aga Til tne seni.” Jeb iL 19. preserves our Lars atatement to the tery, "Desoy thie Temple, and in (eve dye T will Tal it wp” ato which the fake wits did ot eee titer Falls, in Matthew 330, we find fur Stvionr saying: "Ae Jonah ras thee days and hove nights in hal’ Duly wo aall the Som of Mane fhe dye and tie night ithe heat of the porns "AY fa sight it rem Gat: he ener aosouns ae opey terepani In the Bngloh language, the four pre do not men he sae thing The apparext daly Iie notin the Divine Word, tin human imnderstanding. Language i am in Seuaeat forthe expression of thoaght and back of {hoy pas Hee the tong was tended Yo ter Wortrewond translations sonedimes ieprset the ‘hone express by the oie ox: atime een ‘ach ts exact opposite "To the Chinen, each yess of Wit tnguage bos a wellanderstood meaning, often quite diferent from ‘THE BIBLE STANDARD. septhing tht comb gathered fom da dtnitions of ite mveralcharates taken separately. Tr took an slacted Chinamaa, Mr Revoag Ki Chiu, fonpery rene of the Chine Educational Miso, teak te at Bagleh, and eter Buropen Iangunges, share "hese pein, Tn 881 he published "a Diton- fy of Bog Phrase,” intended sony to help hie fslow-conntrymen lero “Raglish. Opening it at and, Hind page SUS, of ie 794 octavo pees, Wight Hogish pram dined’ ere ane four of thea. Ine bors Ina perlenily. Ima ston; Hxltad; word In everyone's mouth; Common talk, In full Maat; 1 seule operation Sst ae oth Ohinese and Knglth have pes which wed eaplnation, 0, tn, 40. Bibel Tebrev an Grcks Let ut Serfore ‘eaanine the Bile to oan the thoaghe tht repre by the phrase “Phe third ‘tg? "Tsk 49 fella ua that ont Lard id do furs today and tomorow, and the third day I shall be perfect” In the twentzserenth chapter 6f Ace we Fad," ane 4 empertonae wind "The hon day they Tghtoned th ap end he ind doy we ‘Stout with ont om hands the cing af the ahi.” Tn tes fh serie of events narrated had Dg, on Friday, Nisan fomrseth it would be completed on ‘Sunday, Nan tenth, A Grock wpaking of the hed hg nay cos the ay a whith, he mek the eet day of the teed’ period he has mind ‘Aso he pase “fle thee day” thin dows ot nea ehat eens Sn Taglih biy thor words, but Saute to "atin then dye” of, "ow the tind Aly Asin le he Bible be our instructor ‘Tosbon i 112 “Within eve daye yo sal pass onar thin Jone. (Chapter ii 2)—Abd ie came to ase fer thooe dase «= (ese 16) the pene assed Second Chmaicles 3. 5: King Rebolanm sd nto Jerboa and “ll Tru” with him "Come agin nto toe after thre day” (Vers 12): "So Jerotonn ad AT the ale came to Reb on the thd day, the ‘ing bade” athe i, 16: “Fant ye forme, ad either ext nor Avink three ge, night ay Tan abd ay oaldene wil fart kowse.(Chapier yyese 1 and 3) “Om the hind dag . the King and Haman cae 0 ‘the bane that ler had prepare.” Te it ot pertecly dear and certain tha, in Bibel language, “Within three day” Aor tre days." and “On he tir day” all ean proczly the same things st that any action bogining om Pda, Now fnre teh, an terminating a «te deri by any one ‘thee phnors, would tome fo an ca om Sut, ‘One more dcrption of the tne our Lard ly in the toa) renaine for exinition, Mathew si, 40. “As Sonal was thc days ata thre nights inthe whale Telly ead the Som of Man he hr gs end thse igs in the Dart of th cat,” Agu, tho Bible2 ‘THE BIBLE STANDARD. AkGioe ie terms. What time does the word. “day” ‘aver? In Joba 9, we rnd,“ thre not twee Tours in tho day?” ‘Tar word “day” thenefor, may ser only the twelve hous of dali "Tho gustion now arses, how the toght of 8 treay-foursour™ day expres ia the Bible I ‘Stiond Cornthane i, 95 the Grek word ngehther meron, “nights,” Se employed; bat Paul polly eine it: for tia not fonnd lane in the Now ‘Testament, noe does oar iter inthe Septuagint ‘tandation of tha O18 Testament cr in any ently Grek stor. 1 ie not contain whaler the Hebrew langue bal word fo expos tht period af tine, or not In Exodse Si 10, we dn the tem OhONal, which oer ly i {his ane passage; for althngh a wont of sala for Tae place in Homa 3.10, fe from another vo, atd torfare hae a meaning ently differnt. "The Jewish Tabhis hare teen datas to tho esate fee of te term cxcving in Hsia; but the eorrenponding Chal Anke word detied by Bator! (clunn 1686), "A Dtseribet and etalinied tne for a certain thing ‘The sonest sane to india tat in ia Bibi tse, the word i api to the tained, regulary eae ing" periods of tg, which a man ho had ada & ocr wie to his haachld was oil required to devole fo the epcialeompanionship of he wif ha he ba ‘ari provi "The Sanartan version of the Potato transla {he Hebrew wont it quation “habitation” whi the Irational meng of the Chaldse ‘Tngums may be Inti rendered abaitatian.” ‘Tho ator x praca {lowe by the Sprixt Pesta std the arent Engle mss, "The Vilgnte hus the anne compton of ie ‘meaning hat errononels ali tho comand othe onlpaarrod wife; while the hone of the Sot fine more dale wxpreaen the hog of “ing fogethe” of aii "The ancient Arabic version, bowerer, sui the fumed thought of the original" Seite word, rendering it WaT or "im" witht endavonning 2 Aen the pacclar period f ine designed; point ‘8 © which the Jowsh Rabbi bad much diecuston. In th Jersalem Talend, retin “Salah” caper IK, ston 3 Uae athority of Rabbi Eliezer be Aer ava is ve for sas that GKO.Nall is aa wp ft day a igh.” al hat ony part of hie pri Ssconsiderod eqn tan eatire GHONalE Under thie deoition the thee @hONghfe ding ‘hich our Savior layin the tom eompesed t= A anal losing potion of he eny-four hot ay beginning a act ‘Thrsday evening end eis ‘Seon: The flowing period of fwintfour hare ‘th stenth of Nisan. hind: The next twenfourbonr day, bginnng at sunset Sataniay oreing the sistent of Nisan, ‘Aguin, it ewe that daring the ust of thee three period, arn the st or Loe yin te tom only anal fraction of tho fall GRON@I, but nettles, tuar he customs of the pope, eu of thse fations ‘oul be counted as a CMON, and the, wid the tne fermediato tentyTou-bour day, would conta three of those periods A the tine that the ok of Fah ae rite. to srord GRONAET epesed by Mewes nd become bas Tete, and even the Taiowthe wis scolar of the Jewish people—wore in doubt ax to ity meaning. A trenty-fonrhour day wan thetefore devel it tll day and 9 night” abd doe such periods were ‘allel “thr days andthe night or bth in Hebrew fein Grae the ion of the Iageage required the ‘pila of th ume ona wae ia thy whale’ bell daring at Ist ome orton of ath ne of thre aac tment ft ott [erode the Bibles sated, and ts readers well sew hat thet and he tof thse pod wore probably bale fetional. Te may not be oat of the way t ell tention to the fet that ou coon le snarl events any prin fot day ava day. mi sated om Friday to thre {aye eprint wold Itt on Saray tho thewe dae bein Friday, Saturday, and Sunday) een though «vey few bonne of riday ad Say were pan in prion. Soy too a sonny mab bora sely Ufone midaight om Saar ine 1808, will Ivan of the Tall legal age of Greta. youinmedily tor the midaight with which Dacenber ih, 1813, ‘ome tot clam. ‘The fection of Tantary I 192, fan the ration of Dace $e, 191% a0 ater bow Staller of ths mayo, wl each i cou ae & ‘lay; and they with he interment dag will ae wp tho fill muir sndeded a period of eents-ne rsh ue the les by hich ease gore, ells ee th enstoms uf thy brews and tie Geeks, any part ofa, inle in a pad ef any Aksignaed numer of day, comnteaa if were fall ‘lay. Te therfore i edoat Wat « cst a widely ‘pica ais thir aot be ae waren ae we might aint be displ fo think iter eoenie, such ax Cela and Porphyry, at tacked Christian” init eat ayy and ed gaint it erry jection hat malignty cold devin. ‘They rane no ojetion on this poiny, here, sagly case they anette, nd ke tat the atemente of tho New Testament upon this aut Were Ih eatet acon with ea other, ad withthe truth. In fat, Porpyty hilt, in anther comes tio, fly expel tho meaning etched fo the Geek phos “atee (art) thw dye” Sot a8 Hie given Anny the eany Christians, many of whom had Alzet preonal Saodge of the fact ad aa all of wlio commoaly asd the Grek np in which the Now Testament mar writen, there way itor doubt nor dspute thatthe Lor Jer Chris was eri ov riday, Nien fourtienth, and tha Te rae fom among the deed on Suny, Nita stems "Tiny undersnod the New ‘Tsiament, abit was wii, and Tie Coles and. Porpyry, they new all {he acemente won thse sljeete be in ect acord treat ater aod with the trath-—By K.P ViNiNe, TaD, in Wotekword end Prat From Long Obscurity to Sudden Prominence, then sa he sights shine fod a ng of it ater ate "Tho sina are aint in total wip aow, bat ee long they will bin ful orb "Tay are inherit, tthe wl so fash into ot temporary but eal prominence, A dlanand in bossa wou be dll- to dnd, but tush a mate t teste and he ‘liaoond nay soo found sabarmed by eaking the ‘hc Jeaus mel war ot eo by tbtee who thou ite known Jim; for bed sey now 2a they would not har erviSed he Lond of glory” (L Cori 8). i dicpes cannot expect to fare any tr in thie age, Hs pofaod fdlonere may, bu tn eal ogy will ot; Tt teats all ow sume wil tain fhmslves to abn i siclety3 and en fala all lease of the groterelflgeno of vme ater luminary. Tey wil pend he lat dolar and pata morigage ox the hou, ny have any, to Keep “nthe vi and Imeinain appears and” ape ose who sre ricer ‘tl the Doble burst ox they ‘annot keep up the Doce that others of “ths emart so bare ae and they ZA to pay thir bila and’ become heats” se come ‘ally vom no one will tt. Haw soe people do “pros thenlverthrmgh wilh many sorovs” en, vith “godly contentpent” whine "yneat gui,” ey ‘night lad lives of buppines and eanfore hte, raising that tho art i the Lords and the flies Urea td thet they are among thle Fabee's oie and will ome int Ge inbertance indus tne and that, bing foot snd rant, cy ean yell bo contant nd. bie the brief ine that intervene, “Then sll the ightnos shine Zrth in the Kingdom. ot hair Pathe” But thet ie at eaven, Tho Sint will nt hare to bosom emigrant, to sine; Uy lene Kee where they have Den cbicure, and hat tre Tong Thy wll not oly ain by a great aor of ory tht the world never son abd tbey themselves fave never before espesenod, but they will eine hy ‘liminaion ye Im lit form sip tere fors long, si bo efcual ost oy th sy ‘te bu shrubs emoag the fall tres, But one day God ie going to fell trom and loan up the feet, and then if some could only remain to so end tll the or, how atolaed they would bs to see wht his axe ‘THE BIBLE STANDARD. @ allows to say, not only unharmed, but morte. anit ‘lord. Aen sometiee do something sila to this; {hay ent down he adel growi Un. oat Ue thie and Ie th won any through the dark pecs, fn eer p the saderbra; abd thn how majestically the naples tht have ben preserved for thir rents ‘do stand forth Sn all thd glory now, though ine uty before amongy the ick growth of maprafible tases Who has ot sa ano of tro good fru tees far bronght fo ight that fst oved their eine ton snd deyppadpercnce Dy somo pasting travel? ‘fhe Hible ere and over agin Sa one site aftr snoher delaras Hat God's pople wil "abe; thy trl ay afterall others have vanished, Heaven isthe ant it “thn earth hats He given to the children of teen” H made i Zor hat inhabit aad that teraly, Te ae bon usurped and semingly opolled, Tt elesing-op righling-up day astas apace, “Than tall the ngtisous eine forth” ell be a great ‘hinning-ost day Tt vill bo evacuation day for cose not Authorid fo ey, Jt wll be opealageup day of ses ‘St glory for any who hao bes alepng on ta bodes tad aling fr the time of ooupane)- ‘hey will move int They mil nat have to rush a sone stir have 0, te the Government opens up uaoseupied. nd for Teles, but tere wil be plenty of time and no Crowding.” How some of the sinks tat you coud ‘eay vei thie word witha powerful flaope will ‘Shine ford” Ghent war of te fet agate, be ae they have lel many to rightovarsou They een thine bere to thwe of dinning eyes; they shine in Tir unonaoatem of wl x they nist Ch fom Doral ed elraal good of others at ut beng to the {evil eunks of tat noble army, and. in de time ‘hall we sine Tort in grand review when the mar- Salle hore poe th admiring eyes of their grant ‘Leader and Commander. We aced not wasto our tie snd energy moesing over lack of appreciation here, for ‘ppneition day come crowning tay. Wo need not ‘Tos to phme owls hee, for crowns wl some Alo tine to Thor fo whotn they belong, “Thin i the ‘lace to bear the erm and to gp forth even weeping bearing precious acd in order fo renrn bringing in th sheavenBy 0. Copp. ‘Ta Chas Titettublat” for April 28, 1918, refers to Darwinism in thi lighting wat "The great get of the latte years hae fail 99 much fo uateral thatthe old Cory of desont with ite ‘amily rcs all masked ti oboe upon na mare fr lee of failure, ‘There cane no longer any tal ‘hon the origin of ke pan earth o aboot the animal “lnvloping fom the pl alt hw rin of spree ff planter aaialaThow ate bo vations scoring to ta intl plan leading to higher orgaisaton of Ute Living plate ate eteumscribed ae much ae foal lt of he satne Kind were. "There ino genetic waity onus”ee ee " “Pragmiatise Cill 1 Come.” ‘The Hnglih prose rere tat De, Mangan ee enced frm the tert, “And Ho al te servant af His and give thn ten puny sh aid unt then, Tee ye herewith fi ome” (Lake xn. 18, Gonidering the aca ening a the Word ie, rede? the precer cmpare the nnderng Be sori “vzia (Occupy ll Toma) San in ‘lifes Ble (Serban ui come), and then fail Ne would wentere to tak the Gre word and Solis “Prgmate ll come” nt eet ier illenonting antl De: Morgan quid Po feaor June spng "Praga fee deine teh the wine meaning fa tonrlen spree ial I pret enue” “Sid Tens noe fT ay ‘eel has nterpet,"Whi Tt aay Pred he thane of a gdm in wih ou tl, tl dee oma sour Dele hy these at wah ar in Tmeny wits fur telah pte domain of hich gon wil ropa far Wha hon 6 By peso “to ext seal the te inde of tng who re cat xp 10 exes tne pei al Dr Songun and halon to tir rch abn be epti'mind cose by thc whe are wong er (he king inthe sb of th Kings (2) The ea sty peo wo; (2) Oe San, Gad ett ke {Gi Thee wat avo alight referne to te ene torn of te interment ‘Tue Ixseueanios or rae Uuarcare “The mai is Wis coming ows forthe masifotn. iow of He Kingdom ete god in this worl. There thing move important tht that we shoal kp that toa ultimate tn view. Study constantly We Walon St the sors. You find chom in your Bibles, the poe= Cinient visions, the mot wonder a al. Fanatic uncles with the, and then yas otside your Biles, Tor ere have been ber vers and othe prophet ne vo fave lined the grat hight Yon will creck {he vans of the other tre by the sons of he were ine vine brary, but stay them all” "To the young People De. Morgan od partinlsiy Take tine," Leok sand “The crltonist doin is ae of the strong enomena of nani xed most natraly tn {he eldotphilsopy an poet in conection ih the evade and met neil atempts ofthe hum min isha the tes fey fo thin our day a ‘rae este of en shadow of Prony and upped Sey hr rn lege nd ue pth ed ietucpte aa pilwophgr and shold nd se adhe tenting span thea hypothe ou at ae wey soe f knot, x srpaningly ange Sonn of Barth and Ben, pogo 31, Ai Kell of Eternal Corment. erin itn wis it maybe apn ind chat tithe Moss por the prophets have desuibl spaken, ‘sauce, nor give ay intimation tat eit, fc ever wil exis Tete serptares of the Od Teste evdation contain no acount or intimation of any Duoichment in heal oF ell, nor of any suerings to hich akin ele i fae stat, i rene thle to expect revelation of ruck slleriage—eren of ural wor and snry—in th New Testament ?—Tho new and better covenant, whic, the apdtle ayy was ‘tablished upin Deter promis? Tae = seeemle Proposition, thatthe goxpel of Jer, the ne of es ely grace! the goepel by which life and mmocality ave he ought to ght—chegoapel wh emp cal “pod dnge of great Jo, which hall be tall ople™ie it reenable to believe that this goepel of fhe ero of Go ant of His eta love al go srl tat al nba teed. teers and tomnent Jn another worl which the Taw, he malty a cox Alama, ae cll, noordelaed which Mons ‘inthe prophets never threatened? My brethren, may not the gpl ave Brn lang mie vsti? Ant net be misinterpret, wu grossly ere, whens epobented and prodimed te con {ining the mort fara reelation at ver was mae {osu 2th toe sorrowful tidings Ut ce were Inard? lee thie query it soa" Hest upon it ‘refi ant prayer aly ahd without peutic, And may Gl ite us all ight undertanding of His ‘Word an gpl of he weitinge of Bose and the pro- is and of Christ and Hs poses an Jaws ito Il stuth nny abens, to 04 own unspent Soraoet und joy, and tothe glory and pease of Go ensie Bayar ‘What 19 Read. ‘The Meatager dt Mesniges gave the following wet suggestions “Are yon ait? ead Jon ive yon be sllosonel? Read Psa xvi, Des consince sting yon? Tad Palm I ‘Ave yon anions? Mend Mathew 9 104 Are yon melancholy?" Read Pst x ‘Are yon disconraged? Ren enh Are pon mailed by doxit? Rea John vi 17 Des the el world appear to you more powerful thaw od end Pst 3 Ts your faith weak? Tad Hebrews 3 Aves in nol of ret and peace? sie Romane vi 130 No truth ie abla now what is toe ie erm buted teu mew te thea who bas jt now fond out ead Matthew o Lacking One Cbing, ‘We ae oft prose witht fac that the ack of juste thing often He cause f mh nerve, in ometines something wore. We betel fine pees St ioinery, sa ae allo engi ATL ie here, {engine e compete i alta detail the pao, the fsb, aly, all are Here to make i complete bat won't gos it Taka one thing, bam, "Tate Ik naif: He etn i attractive the dal the Works of high ler, bo sede na ell fe ie’ i aos ne thing—aoiapring The Ink of ‘he stan andthe spring nae thew noble Inventions ‘lst en tnt lack it ae wp they sore te syme for whieh they were ced ‘SO nines we maT for mode" sere, fo fovtprins but I the Chit Se lacing ae eal rn fom ite had ice aoe being ate) an neta, ope ‘est to tsa rit, bat fie to be inter let become he lal one thkg, tam, an arf fave, ster weeps oer fhe same nine Boab the love for mse thee, “One saa saa or 4 Sanrien, nyse pty sb pane thea, but titer aoe up te sane ane wit « tot Inet he lek a ep for ent ‘So many ple fall ose the beaty in the religions realnove ne, of conn, the Chala religion We ‘ase sme ve proven news to their fut, all hare, ‘Shtever atau re aplopiesfor nt beg Chiations Sie an. Bot the rel zene afr al, thet they Fai pose th lovlionse of the Chest, and lack We desig to be ik Hanan the lek of ht one hing the remunfor tir abiding fn an." e the Churehs Inisont eke ll ten wanda fr ne she sued inthe ppc the amps Ink Wi be supplied —By 1. I. Brion, in Work Cri “Some Puazis Let.” Dp, Wied. Grenfell, te rane hero of the Taradnr, sd otra, “LJove the Bible. 1 ber Tv it cut all neoanry teh aboot the way «man Soul al hen blow. Tam lad thee are sil ome el Tet in forte and fr thor who come aftr The "he milk fad iat nowishen me, "There fs 20 Clabt meat which Teannot dpa bat that tose ith Aierentssere than imine ry already aiming.” Sorel that ie a commoa sey lew to Take of te iiicltie’” in Holy Waitt the simplest mind o& the cree cond fthau all he Divine myers they truld cae to be Divine Eman thonght is meer ‘eyond somo human aaderstandng. But God Sabre fit sed Titel Ina ‘he superiority of some mer is marly Joa. ‘Thay are grat beat their aot ae e-Johnan THE BIBLE STANDARD. he Power of Sympathy. ‘Toate to pu sousl in the oar flows plae 1s more tht abt ofthe Het arte of diplemaey it ram griceposered enly by” thove who God a {uebol. Np one hes ever fell accomplished except th eympathising Sees who ded for uz AMetion na ‘ee, wale river with no rif to cre, les one ten bape with vine power. funy wil eome dow sl tower feet im the dane ripples that ave hove and yt tall crs hie wo i abraggling 0 Ste depths at Yh oer ods ht a usually a Lat they gels ‘heya cael to kee a dy font tat here wos great gulf otmeen ob and is would onafortrs Tt yas" and eb fa” hyena {alk to him and be to they, het they eld not sa to det tees That gol was the lsk of aympetis ot {Cieame' level plain len Gow sed Job forgot mel a prayed for his frien ae th tee Lod Yo cont Ger ahoreomingy and go forrand fer prayers. Anviniy an tit another of ack of yn ly athe face or bead is bcke—and a U sane fine show be own weaken so doings hut whan Ue flow side of grace lee high enough b ren ove 38 prayer for these who do aot understand un but ev {ritice ad abun ne there is me hepe of the lt ting Al with someting to get neon Up, hore eto mach apathy in tho worl, with no vem fing lace of alloys with st dope so aly or of omcopathy witht ils and powdery; but these is ‘orldsie mid neightosehoodorde nee of some nest graduates in yspathy-—neer enough ty led haa at Enon antag and give something heise lava a crocodile aap by on the gtr ade 1 ead, and i re, that thiol word, bat there e'4tide, warm Dall for some stance around sere that lle vee whowe perwtal experience i 8 ‘arm as It ought to ey and if God cannot wan hit, sap in anyother way chante gr ation may have {do it~-By 0. Copp in Worlds Oris Reep the Ligbt Burning. In cetinsigios Sera of thu Grvan Bld in tac evening, min cuomary forthe oun en 0 Fak tec on fis ondsomelins om boicc, ing in {td ade txts or mp, ged tte ered altar afte gee in whose tout fhe Stra an eld ‘Sidon the oath wh etme ot ofthe cot witha {iat uetngatel nan rma hoo eae {ete wh ud ni the multade. "Bo fe Etrtan cone yt hough ie word We Hh of grec rn, nll atthe har of Jou? sure {in wo ep tightly eit nd ie at confit sal be elo ie congue, Wi ‘Ee tanderngappoun ofthe hevenly hosel6 THE BIBLE STANDARD. ome te ram 101 ‘THE BIBLE STANDARD. 1 Plain Talk to Ik to Plain bol Short Papers on Anupoctant Subjects. § nylons we Sunewnmentas ee von ae ae Soot naar a irom Se rh eee PoE" at tam ha eee "wo turn to inSdality and fee ‘Aton ere od ttt Sra urke eee Se aor SSE rf ery at als eee ‘tee Y pose eee‘THE BIBLE STANDARD. Church & pee Aletws. THE BIBLE STANDARD. Suiptuce Gleanings for Poung folks. latin eget cy orl 17 ORE zat ogo i, os Spares voting, be ar Tae Gont Mg pve ot Sree ae I ce‘THE BIBLE STANDARD. Our Book Cable. The Bible Standard. De aa he PRs any een ene A CHURCH. OF CHRIST stn Wein 9 Peat nts ‘Mil Gol pte diteain that st mst forth ering lee tech nok I ab ea a tot fer on roti 16h “ayes BA” Pi mare Test “THE WORLD ANO FT GOD, yh sue Auth, ise or hae LIFE THE WORD bye ame Aer Te oy Mea soma tras. ‘To te ad tr Bok Seward, E. PHIPPS, 34 & 36 Wyndham Street oO Ch Sar ots ADVERTISEMENTS. G. S. FOWLER (Uate of F @ WFowten, Lioeused Waterworks and Sanitary Plumber 48 Sarsfield St., Ponsonby. ~~ W Baperhanger & Decarator GEORGE STREET, DOMINION ROAD. James Jamieson, ‘Suneral Tndertaker, Upper Queen Street shh hope you il ead piel bythe New Zeta Ens Lectin a ney en st {os ar inte, for very ont sme wl en ake ‘tire ser ean ag forthe he uate be ‘heh han guste puro hut) you do your part Sd as a dono and ery tht eras. Soule ray The BENNETT & GREEN Co., Central Murseries, ADEKLAND and_ HELENSVILLE. Now Hot-Houte, Green-howe and Bedding Plaats, including Maiden Latest Novelties in FRUIT TREES, SHELTER TREES, FLORISTS' FLOWERS, Etc, Ete. is ia CHRYSANTHEMUMS Great Road, Remuera Prastics ‘CACTUS DAHLIAS in the Dominion. Ferns » Specialty,