NEW TECHNIQUES PREDICTION. PART ONE Those who know Astrology can arly indicate in a way what will take place In fuluce, Who else, except the Creator Brahma, can say with certainity wha! wil detinitely happen ? ‘By JYOTHISHA RATHNA VIDYAVISHARADA H.R. Seshadri lyer, wa (Math) 6 JANAPRIYA PRAKASHANA : : BANGALORE riIN: A Book on Astrology HR Sestiadri Iver, MA New 1 by Jyothisha Ratna Vidyavin Published by Janapriye Prakashas Rgurth Raion + 2000 A.D. © Reserved by the Publishes Praline by Jonapriye Prakashans, No. 57; First Main Rood, Yeahaantpur, Bangalore * 22 ye Typeset by = ‘Anu Repeographic Centre 1: 6648036 atesoearn Printing Press 360 078 Sri We Bonga PREFACE ‘Authors are of two types - those that edit for editio ake and a few for the spread of knowledge. My intentio js one of latter class, | am not new to the astrologics ‘enthusinsts-atleast to the readers of Prof, B.V, Ramant ‘Astrological magazine in which my series of article tinder the caption “New Techniques of Prediction” lu ippeared since February 1962 issue.1 could hav Steaight-away published this book, without suc previous revelations, But my sincere wish was that i Merit must be first known to the public before th publication of this book as | feared that this book may't Thought io be one among many already in the market. had no intention to publish so early as this, as all n Research Work is not yet over and there are still ma more wonderful subjects under examination. But the ur Gf many of the readers of my Articles has been 30 hen that I could not postpone to a later date. As far possible majority of the principles that have proved ( by Research are included in this editi foserving the rest for future, That what all Tha aded is genuine and marvellous may be seen fre several opinions of the readers who also b ulted me. 1s I have made a deep stu jence is t Daring the past 35 ye ‘of Astrology and allied subjects. My expe nore you study from the books that are in the op ‘kel the more you get confused than grow wiser. | joverat suthors and commentators have stated va theories and commentaries, sometimes contrary ¢ Moreover almost all rules are full of alternati Whenever there are alternative4 pa ‘optional theories the only way of perfecting it, is by Research and by applying them to know charts rather than gamble with the Dictionary meaning of words. As research work had paid well in the case of other Sciences, even hore it will have the best of effects and it should be encouraged. In olen days there was Royal Patronage. Now that kingship is abolished, the Government or some public organisation should aid. For, ‘no one individual can do the ocean wide research work for obvivis reasons. For instance, (o establish te cause (Astrological) for leprosy, charts at a Leprosorium should be collected ; for consumption at Sanitorium, for mental derangement at Mental Hospitals etc. To de this, public help and patronage of the Government are needed. Bearing this in mind after # stage of study 1 took to research work and after a long time when my planets also were favourably disposed for genuine Research some new flashes struck me and some advantageous situations arose of their awn accord, When I say this 1 do this with authority, Even a well-read and proficient astrologer, if not backed by favourable planets, is likely to go down at such unpropitious times. This being Vedanga all cannot hope to be all sirccessful at all times. One must be godly and before venture he must think of his deity and then proceed. For, it is only then he will have proper flashes especially in matters of alternative situations. Next I wish (o trace the origin of this Seience, its gradual development and its present state. All know that it in Vedanga. As Veda is spelled by God so is this jence too; There are versions stating that Iswara narrated this Science to Parvathi and Nandikeswara to his disciples. Then came the days of Maharishis who by MP1 ‘ their superior knowledge and clairvoyance taught their Msciples orally. You may be aware of one Sipihi-Risht Vakvaam meaning that the seven Maharishis had discussed this science. Next came the days when some of their disciples took to scribing mostly on palm-lewves. So far this Sacred Science was being held safe in their hands. Next followed the days of Daivagnas who though not equal to the class of Rishi Shisyas were of sufficiently ssuperiorintellect and more than all godly, Thus with their intellect and intution they wrote out texts, Unfortunately it was Poetic era,Prose being of recent origin. In the anixety to maintain Rhyme and Grammar they had to (ine sometimes words with double meaning or even Watracted meaning, The author is sure of the proper ineininyg of his writing ; but when others read his verses very likely doubts arise, Actually it has been so.and this use given rise to many commentators viewing the same matter differently, Varabamihira in his Brihat Jataka has very opening verse said that due to hurried writing and short space he had to compose verses with {rursds of deep and multiple meanings, Any one perusing HritwtJataka may fee! that there js nothing substantial helping prediction, One may even go to the extent of sayloy, hat bis sayings may not be always true. I too held Shieh A view 90 far, Yet this is the first text quoted by all. Vonily Hamust be a great and valuable work. It is only Aehon ty research proved good I began to appreciate the Huunumental work. Vory many secrets are there hidden. Fue wanmple, a long chapter deals with various kinds of Apwevtevne: Ws not meant only to estimate the longevity. Vinis the aoverat rays attributed to planets the Hinuiinte of effects may be gauged. 1 have ilustrated \ Tea hn Chopier N11 on Rnding qyantam of wealth and \6 wie number of issues. Likewise I have cen Astrologers gauging other matters but they have held them with themselves and for themselves. If they come out with those secrets they would be not only rendering their meritorious service to this science but would be helping the public as well. Now about this publication. I had intended to publish only the results of my Research work leaving off the elementary portions to the readers themselves. But many of my friends requested me to bring forth » self-sufficient and exhaustive treatise. So, 1 have ‘attempted at it and placed before the public in two parts. ‘This treatise contains very many new points not known to many 0 far. [have tried my best to render the science, ‘mathematical. [ have solected only those theories that have stood the test in all cases leaving off unproved ones. ‘As my object is to spread these novel ideas, 1 fee! ‘satisfied if dhe readers follow my theories faithfully and adopt them in their future handling. ‘This treatise has two parts. The first part contains all the prefiminaries and the general cannons that have to be learnt by all. Let me review Part 1 for the present The first chapter deals with Definitions and Nomenclaturos, English, Sanskrit and Tamil names are given with the abbreviation for planets and Rasis that may be used in this treatise. In this chapter the derivations of the month, week day are explained. ‘The fitting in of year, month, yoga star ete, into the Zodine is shown. This is a novelty, The use of five Angas viz, Thihi etc, is reveatedsa hidden secret. Graha Samayam is very useful subject which is shown in detail, Finally the NIP. 7 method of Rectification of Birth Dasha fs explained - a puzzle so far. ‘Chapter Tl deals with the Karakatwa of Rasi, Bhavay ‘Stars and Planets, Here the subject is handled with ores IAI things said here are truths found after apptication, Very many modern ideas are said here. Chapter III deals with the preliminaries to be cbperved to cast a horoscope. The Ayanamsha and Tphemeris to be followed are suggested. ‘The Taw Theory helpful to verify the birth time ts explained: Working of a chart from the Ephemeris and Panchany Wiriluctrated. Even a layman may learn the subject well, Chapter TV describes Shadbala in a concise form. Chapter V doats with Yous, a brief but exhaustive method of description is used here. Chapter VI deals with Female Horoscopy: naling of this is uniaue. Chapter VI, the last chapter of Bhava Phalam is » special treatment not found in any book in such a sotlodical way. Lastly my thanks to Prof. B.V. Raman who has been Hind enough to ventilate my Articles in his esteemed Mapurine and to naaay of my friends who Taave lent tie Juul support to the editing af this Treatise. Hngalore HLR. Seshadri Iyer, MA. 10.1963 Auttior ‘ThePREFACE TO THE THIRD EDITION This Edition is both a revised and enlarged that some of the doubtful subjects a in First and Second Editions are moderated and made more clear. In the Chapter on Bhaya Phala thorough revision is ettectedt and some of the topics as Neecha Bhanga Yoga ee Jeft out in the previous editions now included with novelties. This edition contains mode of judgement of Bhava Phalams with Illustrations. As this edition is the outcome of Resear: a the pee eu be at eee jon. That this is a Monumental Orignal Wo unprecedented in the history of this samen be seen from the opinions volunteered hy our clients. Bangalore ELR, Seshadri Iyer 1.1.1976 "i Jyotisha Rathna - Vidyavisharada Fourth Edition : Published in Jan. 2000 by Janapri Prakashana, Bangalore-22 eens OPINION __ “Few books on the subject of predictions published in recent years have been 8o exhaustive or self-contained. The wuthoriv. wm has done considerable research, Very many new rules are enunciated evn Many matters of every cy consulation are explained on the basis of new and uncquivocal principle ... Practising Astrologers will enol greath trom a suady of these voleenes of NTP. Niet EDITOR'S NOTE : being a serious student of astrology since more than four decades, was not satisfied with the general theoretical ovks on Astrology flooded in the market. Though I have great vieem for all classical works, which I methodically Hanivnilated sith the help of great scholars with whom 1 was lnawociated for several years, sil my mind was always in search Gt more secrets. & the missing links of thix great science. Fortunately, {had the blessings of God almighty to have many swerets from great pundits of this country whose names T Mars think and remember in my morning pravers. Of these fpandits, Mr H.K. Seshadst Tyer, the author of “NEW APCHNIQUES OF PREDICTION” (Parts i, il 4H) bas highly Taenced roy mind in understanding this age-old science with tnany missing links, with proper perspective. After going through this system & techniques which T applied for more Yiu two decades, {enn confidenty say that mu stideat of fintrology should tniss his works & study them carefully 10 Mndhirstand Bis techniques which will be very useful in our May today astrological analysis. Ihave tang these techniques (oll my students in India and abroad 4 all my stuclents are fvory happy as they found HC very useful. Tas overjoyed when I heard that Mr BK. Mahipal of Jonuprivya Prakashana, Bangalore undertook the task of flulitishing these books which are out of print today. T was With pleased to make here & there some aotes to make the (iaidentn understand property ; my intention was not to change Anything in the books the author has writen. I hope that the Tintent community and the general public who are interested W uatrology will make use of these books which are very Havti not only for beginners, but also for students who wish We avuke higher studies in astrotoxy. + 10.0220 | Mangalore DrTS. Vosan National Vice » President Indian Council of Astrological Sciences 456 / 4, 7th main, Scirampursm Bongalore - 560021 Ph 2325452wel tet Page Nos Om Ganeshaya Namaha Chopier I Detinitions and Nomenctatares Ws 34 i icti Pee ne New Techniques of Prediction Ayana” - Rita” : Lunar Months” -Paksha * Chay Vara* - Hora* -Thithi* - Yoga* -Karana_ pter I meine Sanka Screven: in this Chapter definitions and nomenclatures of pectin of ists Desist the fandamental elements are described. 35) 82 (1) Planets Mestern ‘Sanskrit Tamil ‘Abbreviation Chapter II » Preliminaries to cast Birth Chart 82-106 used in this text. Ayanamsha * Ephemeris * Lagna > ; te Birth time * Tatwa * Panchanga Method * Sun Ravi | Saryan ca -Ephemeris Method * Bhuva Kundali * Moon Chandra Ch ‘Cuspal Chart Vs. Bhava Chart * shall eas Udu Dasha* Calculation of Lagna * Mare ee er ‘Tenth Meridian * bssentials to be noted Mercury Budha | Budhan in Horoseopie Epigraphy * apler Gipal | Nea Chapter IV Shadbaty 107-111 | | Venus Shukra | Velly Chapter V « Yogadtyaya 111120) Saturn ‘SHask~ || Mandan. Chapter VI Female Horoscomy 190 195 Drago Head| Ratu | Sarpi Preamble * Kj * Chasity 0 a s Serer nen neem Cee of Vrowon Tait | Ketu | Shigi (Chapter V0 - Bhava Phalams 135-160 ¥ As the names of several elenvents will be Preamble hopere ee ting effects Weed In this Text in different languages, readers will set of Planets * Eclipse or Defeated thew sted with their equivalences. Planets * Planets on cither side of a Bhava * pies sarees we Planet in Bhava Sandhi "Measurement of (2) Rasis and Solar Months + Degree of effects *-Planets in Bhavas * ait Tamil Functions and Natural charactor of Planets * Sas Te Karaka in Bhava *-Bhavat Bhaya * Mesha Chittirai Karakat Bhuva * Specialised Bhawa effects:* Rite hishabha gael No. of marriages-* No. of women one may join shlea Neipiab pets *-Tmmorality *Mangalyam *-Sthools Vs Sookshma Gemini Mithuna Bhawa * Mode of Judging Bhavs Phalaens * Cancer Kataka AaaWest Teo Virgo Libra Scorpio Souggitarius Capricorn Acquarius Pisces (3) Years (Varsha) Reckoning of year is of several modes. West counts it from first of January, Barhaspachya-mana is counted from the day Jupiter enters a sign, Lunar year is counted from Chaitra Sukla Padyami and Solar year is reckoned fons the time Si Purposes of Ta a Sanskrit Simha Kanya Thala Vrischika Dhanus Makara Kumbha Meena ‘Mashi Panguni Xo usieful purpose ‘would be served ky simply narrating an element if it could not be made use of for predictions. There are books speak ing on the effects of years, months, thithi ete. But not 2 single effect fits into individual horoscopes. | always value things and elements said with respeet (o Zodiac (Birth Chart), Untess they have a specific pace in the Birth Chart no useful purpose will he served by merely honouring them for namesake. {is on establishes fect that Kalra stated in the year Pramadi at the first point of Mesha, Starting with Mesha each sign has five years starting from Pramadi ‘Thus all the sixty years get distributed equally and in SiecGIVE OFM ations the twelve signs of the Zodiix sme 1 Further, every year is spread around six degrees of he ‘Risin order. For example Pramadi is located from 0° to 6? of Mesha, Vikrama from 7 to 12, Vishu from 13 t0 18, Chitrabhanu from 19 to 24, Swabhanu from 25 to 30 of Mesha, Then Tarana starts form Vrishabhia and spreads from 0 to 6 degrees and so on (ill finally the year Rahudhanya falling beoween 25 o 30 degrees of Meena. Many are not aware of locating the years into the Zodiac. Hy further manipulations converting dhe sign positions of these years into different Varga-Kundalis (Division ‘Churts), one can read even without Dasha-Bhukti the year, miomih and day of the happening of an event of the hirth ddejpits othe partner or any relative, Tam att research on this pointand hope to come out with success shortly, As fier this theory every Rast hus GO years, 12 months aad 40 thithis. X planet situated at a position gives out its Minot during the year ete., appropriate to that point in the Zodinc. For ready reference | give below the 60 years Wits their equivalent English Era, 1997 1998 1999 2000 2001 FP Prabhava, 8 Vitiava Nhutta A Pramodoota 1987 1988 1989 1990 1991 1992 1993 1994 1995 1096 11 Ishwara 12 Bahudhanya AB Pramnathi 14 Vikrama 15 Vishw 16 Chitrabhana 2002 17 Swabiwnu 2003 18 Tharana 2004 19 Parthiva 2005 20 Vyaya 2006NTP. 2027 2028 2020 2030 2031 2032 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020 2021 2022 Plavanga Keetakea 43 Soumya ‘Sodharana Virodhikeuty Paridhavi Pramadicha Siddharti Roudsi Durmathi Dundubbi Rudhirodgart Rakthakshi ‘Shar vari 35 Plava, 36 Shubhakrotu Shobhakrutu Krodhi Viswavasu 2023 2024 2025 2026 a8 39 40 Parabhava Kaka (4) Ayana (Half Year) ‘There are two Ayanas-Uttarayana and Dakshinayan. the other six months being Dakshinayana, are akin to Declinations. Some books speak oT some Planets belonging to Uttarayana the others to Dakshinayana. But they do not jadicate by effects. Rather their Declinatory positions (Keanthi) reveal their true qualities. ‘A planet in Northern Declination gives out its elfects tn Prtarasama ile 01 withern Declination itt Dakstiayans, These Declinatory positions may ;e Tound out by. Kphemeris. (5) Ritu (Two months) A Ritu consists of two Junar months. Thus there are ‘oi Mitus ina year and they are + (1) Vasantha - (Chaitrs Vyshaka) (2) Greeshma: Dyes -Ashada) (4) Varsha - (Shravana - Bhadrapoda) (4) Sharat - (Ashwija - Kartika) (5) Hemantha ~ (Margashira Pushya), (®) Sishira (Magha - Palguna) Janar Months ‘Aport from the twelve solar months described ie, the twelve Lunar months are from Chaitra to cntioned above, These Lunar months tale infer the ster on the Fel! Moon day of the owing are the stars om the Full-Moom days ~ Mithuna is Uuarayana, ‘These Ayanas: Conta © Charitrar Vishal VewhakNIP. 1 #2/NTP-1 Jyesta - vest Poorvashada - Ashada Stavania + Shirase Poorvabhadra - Bhadrapack Ashwini - Asfwaynje Krittika - Aarsihe ). Mrigashira - Margastire 10, Pushyami- Pe ya V1, Malkha- Aaa 12, Utara Palguni - Palguna /(D) Paksha (Half a Lunar Month) ‘Shukla Paksha and Krishna Pakeha rule a Lunar month, From the dime of s jon of Sun and Moon to ‘he point of dicect apposition lls maimed Shukla Paki. From oppositic jon it is Krishaw Paksha. (8) Vara (Week Days) : There are seven Weck Days from Sunday to day, As per Western Calendar these days rule from s ight to midnight while as per Hindu and Astrological purposes the Week Duy ahways commences from Sunrise, The week day takes its name after the Hors at Sunrise, \-@) Hora (One Hour) ___ It looks as if the word Hour is derived from the Sanskrit word Hora, There are seven Horas of the Seven par Manets Sun etc., leaving off Rabu and Ketu who are oe Chaya grahas (Shadowy Planets ). They have a ‘order viz, Sun - Venus - Mercury - Moon- ‘yen Jupiter - Mars. In this order they complete three une of chat wook Jomain 3 Horas to complete the day. The fourth Hora atari the next week day. ‘Thus you find that Aimerving the order of Horas the fourth represents the leat week day. From Sun Hora the fourth Horais moon. yo after Sunday you have Monday. From Moon the fourth Mora bs Mars: 80 Tuesday. Fourth Hora from Mars Hora iy Mercury; hence Wednesday. Fourth Hora from ‘Mereury Hora is Jupiter Hora ; hence Thursday and so “ #5, + Hom plays a very important partin deciding the tne of daily predictions which will be treated Inter. val in a una mo Thus each Thithi has 2. fw Zo ‘the first one | a ee ie ha. 2 Shukia Paksha and Krishna Paksha)- Pim nn ee a ‘ho Thithi. ‘ote Zain18 Formula : (Moon-Sun) + 12 Mesbyctenbe | Suppose Moon is | Kataka-Dhanus ete, 60 5 ree united from Mesha) Mithuna-Kanya Simba-Vrischilen sane Didi ce a ie et lst nS Dhanus-Meena i 2 We get quotient 27 any Makara | Femainder 11-20, So itis the fag end of 28th Thithi vis Ue Seat Krishna Pelesha Thrayodashi, 5 ae So far very. few scem to have had the knowledge o (4, ‘Meens-Mithuna-Kanya- jing Thi except for Muhurtams. I w bans Pull Moon None roscope. For one born in a Thith| : #_hecome useless. In Sanskrit it iy called Mh New Moon None urnt Rasi, For easy it as "Zero: This aspect siege very briefly in Vidya ition by the Mysore Oriental Library. 5 theory is not correctly stated, Chaturthi, Navaani and Chaturdast are use. As usual a number o i propitious for auspicious A foneral sav for world events and Society work Initividuatity is absent) Thiths Zero - Rasis 1, Padyami Thula-Makara 2. Dwitiya Dhanus- Meena and thus ascribe a place in the Zodiac, They S.-Thtithiya Simba Maken Sanur ae nae 4. Chicurthi Vristiabha-Kumbha any ruse tia era SORCA Sac Midhune Kany the eloments, these agus are of’ paramount importance in shapi i! phic P shaping one’s life. ignored upsets in prediction do arise for ae ee cannot assign any other reason than to ei 9, Parigha cannot asian ‘coin a new existing contusive Scan fie tay acoe « ada idea-inded i is, In fact for yon Tenet ese ee ie aa itwit. Sadbya my ensti Youn confining at. present to the teed pe DE keno Ca a), Hewhma Msigaeice ad Their Stars es Vishleambha a Volar Punarvass Proothi ay asheasc i orniter i Estate Rass (84y) 32.20, 29500 ‘ Mind Degrees and 20 minutes. HT say years $20 Somttnare " tees 3 mois asd 20 das and #0 Om 20 be jam total of the longitudes Moon the exact location of the Yous ounn for adding 33°20 ie that the first Yost Mae ata Pisani tocazed at $20 (8 Prive example cited uneder Tithl = - 2434 19-54 ern gree SES Meal Heit yobs polit falls ot 17 degrees 48 min- Tie Boieng Sovnth Sta, Hts ford (Ududasha Da Hiri Neus Why should the longitudes of22 wr Sun and Moon be added to-get Yous is already explaine: under Thithi. It hos been a stealthy habit among our people hide the fundamental principles and give out only the! resulting effects. I totally dislike it. 1 am very particul of striking at the very root of fundamentals ant whenever | have been successful I have whole hearted divulged them as may be scen in all my discussions For, once you know the fundamentals you will not on) appreciate the theory well but also be able «0 apply you mind to it and do research work. I generally hate thi idea of following blindly such off-hand dictums withow the enunciations of basic principles on which thos: dictams are evolved. For example, | have read in some books that a planet in « particulsr Bhava would give ow its effect at a particular age of the native, Evidently then ‘must be some general Law governing the working of tit ‘enunciation. But they do not give out the secret. Whe can remember so many conclusions or how to be surt that they have correctly applied the theory. Ifon the othet hand they had revealed the basic principles we could have researched on it and perfected it. This selfish mentality with us is a major defect. Hope they will (ry (« become more generous atleast hereafter in the interest o preserving the fair name of Astrology, As # matter of fac Teould state a more correct rule that during the Dasha « a planet in Kendra the native will have surplus wealth. 7: ‘ay this I have some basic principtes- Charturamsha. There are books describing the effects of the birth year, month, week day, star, Uridhi, yous, karana, lagni etc.; but none af them has proved true in majority of cases, So they are of no use for Horoscopy. Of them the ane 2 niet narrated below uss yoga effects may be relied upon {0 a ‘cortain extent. 01. Yoga Vishkambam, Star-Pashynmi, YouiSaturn t He will win over and overcome others. Wealthy. He is blessed with cattle, wealth. A 02. Yoga-Prithi, StarAstestns, Yogg-Mereury * He is loved by all, attracted by women, van, Star Makhia, You Kets * Hay good longevity and Health. a 04. Yoge-Sowbhagyam, Star-Pubba, Yosi Venus: Blessed with happiness and comforts. i 05 Yoga-Shobhanar, Star-Uttara, YogiSean + Laseivious, Sex-minded. a. 06 Yoga Athignndam, Star-Hasta, YoghMoon + ‘Murderer or one of that temperament, meeting many obstacles and accidents in life. 07. YouaSukarma, Star-Chitta, Yogt-Mars + Doing good and noble acts. Wealthy. OM, Yoggn-Dhriti, Star-Swathi, Youg-Ralsr + Induiging in others money and women. (00. Yoga Shoolam, Star Vishaka, YoghJupiter + Angry and quarrelsome. 10.¥nge Gandam, Star-Aneradha, YoubSatara + Rado person. 11 Yoga-Vriddhi, Star Jvesta, YogiMercury * Improving day by day and intelligent. UhYounDhravam, Star Moola, Yout-Ketu + Finity of mind and wealthy, On.2 we 13. Yoga Vyaghatharm, Star Poorvashada, Yogi-Venus : ‘Cruel minded person, 14, Yoga Harshanam, Star-Utuarshada, YogiSun : "Always merry going and intelligent. 15. Yoxgu- Najram, Star Sravana, Yogi Moon + ‘Wealthy and lascivious. 16. Yoxw Siddhi, Star-Dhanista, Yori Mars : ‘Will have several attainments and protector of others. 17.Yoga-Vvathipatham, Star-Shathabhisha, Yogi-Rabe : Unretiable. 18. Yoga Variyan, Star-Poorva Bhadra, Yogh Jupiter : ‘Bad Character and Lascivious. 19. Yogn-Parigha, Star Vitara Bhadra, Yogi-Sotarn + Wealthy, quarrelsome. 20.Yogee Shivam, Ster-Revathi, Yogi Mercury : Reverred by Kings, cool and caim, well-versed in shastras, wealthy, 21. Yoge-Siddham, Star-Ashwini, Yoor-Ketu : Good natured. Interested in religious rites, 22, Yoge-Sadhvam, Star Bharani, You!-Venus : Good manners. 25. Yoga Shubhiam, Star-Keittikea, Yoge-Sun : Wealthy, Latstrous, fair, unhealthy, 24. Yostn- Shubhram, Star Rohini, Yogi-Moon : Wavering mind, good mannered, talkative, impulsive. 25. Yoga-Brahnnn, Star Mrigasira, Yogi-Mars + Highly confidential, high aspirations, has capacity wo judge correctly. wae 16 Yoya Mahendram, Star-Aridra, Yoo: Rate + ‘Wealthy, learned and helping nature. QP Yoje Naidhriti, Star-Punarvasu,, YogisJupiter : ‘Cunning, blaming nature, wealthy, strong. (12) Karana ‘The last fimb of Panchanga is Karana, In Sanskrit Karnna means doing an act. This is useful in fixing Muhwrthams for fresh undertakings. Texts decribe the Galiiral quatities of Karanas which may be for general application and not for particular indi : iwler takings commenced in one’s Birth Karana will prove ‘whatever be its natural quality, good or bad. ‘There are eleven Karanams euch one belonging to ‘we half of a Thithi ax may be seen from the following alile, [See Table on page 26) ‘The eleven Karanas are + (1) Bhava (2) Batavia () Koutava A) Toit 10) Kharaji ©) Vanaji (7) Bhadra (8) Shakuni (@) Chatushpadam (10) Nagava and (11) Kimsthugnam, Piers Nowe» Generally Yogas are ealecalated from Ast ty /Asrhgers Te autor abv by his ropetreh tht it should eee a intend af Ac27 In the above table sets in two Karanas are given under each Paksha against each Thithi, The first belongs © first half of the Thithi, the second representing the ‘second half of the Thithi. In the table you see a sequence. ‘The Karanas of one Krishna Thithi are the same as those of one advanced Sukla Thithi. The above order from 1 to 7 being maintained with the following special features : (4) Kimasthugno falls in the first half of Shula Padyaeni. (2) Shakuni belongs to later half of Krishna Chaturdashi, (3) Chatuspada and (4) Nagava belong to Amavasya. ‘These four are called Sthira Karanas, The rest seven are called Chara Kurnas. Dhadra Karanam is also known av Viet jana ‘Tuithula-Kharaji Balava-Koulava ‘Taithula-Kharaji Bhava-Balava Koulava-Taithula Khari. Bhadra-Bhava Balava-Koulava Vangji-Bhadea Bhawa-Balava Bhadea-Shakuni Chatuspada-Nagava Visti and Sthira Karanams are said to be watayourable, (18) Nakshatras (Stars) ‘There are 27 stars and they are : 1 Ashwini 10 Makba 19 Moola & Bharani 11 Pubba | 20 Poorvashads 2 Krittica 12 Utara 21 Uttarashada A Rohini 13 Hasta 22 Sravana % Mrigasira | 14 Chitta 23 Dhanista Avid 15 Swathi | 24 Shathabisha 7 Punarvast | 16 Vishaka | 25 Poorvabhadra ® Pushyami | 17 Anuradha} 26 Uitarabhadra & Astestu 18 Jyesta 27 Revathi neji aji-Va Bhadra-Bhava ‘Shukla Paksha Karananm | Krishna Pakesha Karanom Kimsthugna-Bhava Balaya-Koulava Balava-Koulava Taithula- Kharaji Vanaji-Bhadra Bhava-Balava Khan Bhadre-Bhan Dwithiyam 3. Thrithiya 5. Panchami28 met Each star has four padas (parts) each pada measuring 3 Degrees 20 Minutes in a sign. Particular positions are alloted to particular stars in the Zodiac, Each sign of 30 degrees has thus 24 stars fitted from the first point of Mesha commencing with Ashwini star, the last point of Meena being occupied by the last part of Revathi. ‘As we mainly deal with Udu-Dasha I here-below give the table of Udu Dashas. Dasha — Lord ror Ashwini, Makha, Moola Ketu 7 Bharani, Pubba, Poorvashada Shukra] 20 Krittika, Uttara, Utarashada Sun 6 Rohini, Hasta, Sravana Moon | 10 Mrigasira, Chita, Dhanists Kuja 7 Aridra, Swati, Shathabisha Rabu | 18 Punarvasu, Vishaka, Poorvabhadral Guru | 16 Pushya, Anuradha, Uttarabhadra | Shani | 19 Aslesha, Jyesta, Revati Budha| 17 Further details of Stars are given in the eosuing Chapter. Ed, +: Vib Dasa maeaes Vieoshortari dest (14) Graha Samayam (Planetary state) While reading the effects of a Major Lord (Udu Doshanath) it would also be helpful to know this addi- tional character obtaining from its state, Even here there ‘are different versions but the one I state below may be tuken as authentic, since it has proved to be true in all eases, There are 27 states in all. Method of Finding the State ; Count the number of Rasis from Mesha to Lagna ‘nd again count the number of Rasis from Lagna to the planet (Dasha Lord), birth position in Rasi Chart. Add the (wo and multiply the sum by twice the number of ‘years alloted to the planet under Udu Dasha and divide his product by 27 and consider the remainder. This Hepresents its state, PS. Do not take the literal meanings of these fleets. Interpret them to suit one's environments. 01, Snanam (Bathing) : Good issues = conjugal happiness; respected by kinsmen; success in endeavours. 02, Vastra Dharanam (Wewring Clothes) : Honoured Jy’ King and Governement ; acquisition of money, clothes ‘id precious metals; scents, perfumes and ornaments, “Poanonsing, good strength, 08. Vibhuthi or Gandhatankaram : (Fame or Scented Pevoration): State honours, happiness and mirth; ‘ability in work, 4, Shivatingaun or Poojeyattam (Attemptto worship): ‘Money through lands; acquisition of vehicles, happy ving revorred by kinsmen.Nir 05. Panchaksharijapam (Chanting of Five letters) : Acquisition of lands: and money; trouble by Goverament; Joss of money, 06. Shiva Pooja (Warship of Iswara): Association even with wicked men; love of people; monetary gains, 07. Upasana or Yaugns yathaum (Drying to perform Sacrifice): Meart disease; educational discourses; professorship, liver complaint. 08. Vishnu Pooja (Worship of Vishnu God) : Felicity, monetary gains through relatives and lands: winning over enemies. 09, Namaskar (Safutation 7 Pleasing talk; good 10. Giripradakshinams (Circumambalating the mountain): Disease of spleen; diarrhoeie feaver; trouble from Government; worship of Goddess Durga. 11, Rudra Pooja (Worship of Rudra) : Head of village or town or city; prosperity to wife and children; increased financial feeility and happiness, 12. Adhithi Pooja (Worship of Guests) : Showy ajo gunam; acquisition of treastre trove, mantravadi (one who knows to spell and chant.) 13. Bhojusram (Meal time) : Bereft of rituals of his caste and cosmopolitanism, teasing and hating others; always sickly; unhappy. 14. Udakapadam (Foot of water pot) : Eating prohibited food; enmity with relatives and friends, 15. Kopam (Anger) : Poverty, one who tases anc 16. Thamboolam (Chewing) : Acquisition of clothes, vehicles, money and good conduct, aequainting with kings are at and emperors. Dexterity in speech and efficient ‘wvanagement, tification of spells and chants (Manthra Siddhi), ing, nature, one of good morals, 18, Kiri Dharanam (Wearing crown) : Army ‘ijumandant, monetary gains, educated and renowned. ial” Rihasyam (Secretive) : Good words, secretive and, 20. Massa (indisposition) : Lary, dal and iaiot, one ‘who knows shastrass I. Nidra or SeshashayanatSteepy) : Adept in doing wher» work, highly lustrous and irritable, teaser of utter, wife ete. 22 Jalupana (Drinking of water Bomity with Wnwmen, elders and preceptor, sickly. 20. Amrihapanam (Drinking of Nectar) : Heaithy, iy Wife and children, affluent meals, reverred by king, ) : Respectable, cess in undertakings, multiple profiteering, WO, Kirita Visarjana (Rensoval of crown): Loss of pro - eelon ond status, unhappiness, rebuked by people and led, renpectiess. Wi Mihi Niden ( Excessive sleep) : Thamasic iuiatia), crippled by rikeumnatism and fivery diseases, Al by oF opposing Government Rajevirodhi. AF Stree Sumbhogun (otercourse with a woman) {yptroum and irritable, blaming others, vexed by32 ne (15) Rectification of Birth Dasha In most of the cases balance of Udu-Dasha at birth worked out as per Drigganitha. Moon has beet satisfactory. But in a few cases there seems to arise slight difference when tallying Dasha Bhukti readings. In such ‘cases slight rectification has to be applied to Birth Dasha only the succeeding Dashas retained as they are Instead of handling this difference properly all sorts ¢ interpretations and manipulations are done by some wh have left this difference. By interpretation | meat reading the effects of planets by the application of one « ‘the several alternative theories enunciated by differen Authors suiting to the then circumstances. By manipulation, | mean some construing a Dasha Year 360 days, some changing the Ayanamsha itself ani others working out of the starting Dasha from Lagna « Sun instead of moon. All these are nothing bu misconceptions, When a theory. is stated it should pursued to the end and made applicable to all cases wit out exception. If there be even few cases ¢ ‘non-applicability then that theory should be shelved to_ corner. You might have read in some books prefer various systems of Dashas depending on the super strength of a planet. AC this rate none would be able | proceed on definite lines. In Kaliyuga, for all horoscope you may safely use Udu-Dasha taking a Dasha year as tt time taken by Sun to complete one revolution in th Zotinc which is also roughly 365 days or an English ver more definitely a Solar year. If you wish to be strict nr Fyn ‘mathematical, a year is the period covered by the Sun to Komplete 360 degrees of the Zodiac; a month is the period for Sun to move 30 degrees and a day in Sun's uayement by I degree of the Zodiac. As this method is a Mile difficult to work out always, the English year will be the nearest substitute. For confirmations of this theory ‘please read sloka 4 of Adtyay XIX of Pate Deepika of Mantreswara, Method of correction : Mf the balance at birth does not ft in properly then ‘gyply correction to Birth Dasha only as follows First note the higher of the two i-e., Expired Portion ' ‘@ Halance Dasha. Then add to the balance catculating at Ai dyn a year on the higher of the two. That will give a ‘Sirrect indication. ‘An stated by me before we should know why the rate #1 AN days a year is taken. Like the Solar year of 365 ag the stellar yeur of 324 days formed out of ‘sivllar months cach of 27 starry days. As we are yng Stellar Dasha system we think of steflar yoar. ‘here iy thus 41 (365-324) days difference between Ihe two wyntems. As this difference is caused when we With out only a portion of a star fat birth time dasha only}, Wi Pevtication fas to be applied only to Birth Dusk Among the several horoscopes I handled, the ‘WMlewit Needed correction.Nir Birth on 1-9-1899 at 11-08 P.M. Mysore : essen Kem Moon | Kia Rata [Shani | Gare ———— Lagna = 1-15-1 Moon » 7-11-52 A per thie position of Moon the balance of Shani Dasha is years 6-10-6, Expired portion of Dasha is years 12-1-24. Working at 41 days a year on this higher figure we Het 12 x 41 days plus 3 days for 1 month leaving off the days. i.e. we lel 495 days. (Subtracting 365 days - » Solar Year we get, 1-4-10 year. Adding this to the batance of years, 610-6 we get years 8-2-16 With this rectified batance his Sun's Dasha starts from 27-11-1951, As his Sun is very powerful he had eteorie rise from nothing to thousands sinc 29-11-1951 and continued for six years ahexd prospectively. Chapter IT In this Chapter, I deal with the Karakatwa (eharneteristics) of Rasis, Bhavas, Stars and Planets, 1. Rast Caste : Commencing from Meena in fours euvstes of the Rasis in succession are Brahma, Vaisya and Shudra respectively. ¥, Rast Direction : from Mesha in fours the dircetions are East, South, West and North fenpectivety. | h. Rosé Kala (Time when powerfal) + Commencing Mexha the first four rasis are Night Signs. Second ‘wre Day Signs, Dhanus and Makara are Night Signs. ‘and Meena are Day Signs. 4. Char, Sthira, Dweiswabharn : Commencing with in throes they are Chara (movable), Sthira(fixed) jhava (Common or dual) signs respectively. ( Male-Femuale, Odd-Even, Fierce-Gentle ; Prom onwards in twos the rasis are male and female, nd even, fierce and gentle rasis in order. 7 Pwara-Bahya-Garbha-Rasis : From Mesha iWily in threes they are Dwara (Entrance), (utside) and Garbha(inside) rasis respectively. I (he same order they are Dhatu (mineral), iveqotable) and Jeevathaman) Rasis. & Wishabha Simba Kanga and Vrischika : These are ai9 Commodities Chart Pleats nd ted Caton, Deycrop ‘Woolen, Rag abe, Ol fare Teather Reno arly, Wheat skin and of tik ‘animals Irtoery Common thes, BarkeyHlorse ‘gram, wheat idney bets, Sugarcane, Wet Seeds, Rooks, ‘Salt, Giogety Nistyseva 1. The articles of the sign perish when 1... transists in Gochara + Guru 2-4-5-7-9-10 or 11 2-5-8:10 or 11 asi from it Gort rasi from it In other positions the articles flourish. 2. 1f the above benevolent plancts transisting in itions are also powerful, the articles can be had easily and for « moderate price. asi from it wie Shon any sign the articles of that sign flourish, In other iowitions they perish, (h) If powerful malefies transit in Apachsya positions (ofhier than $-6-10-11) the articles sell dear and become wearer. 7 Now I give in detail their characteristics. Forest Quadruped Pristodaya Movable odd Dwara - Rasi Mineral Fierce Male East Red Head Night Goat Kshatria Lejo-Latwa Agriculture Billions « Fever Liver - Disease England Germany, Peru, Syria Meadows Wetlands Quadruped Pristodaya Fixed Even Babya Rasi, Vegetable, Soft, Female South White Face Night Bullock Vaisya, Prithyi - Tatwa, Dairy - farming, Ireland Persia, Poland, Cypress Asia - Minor, White - Russia,38 (©) Mithuna (Gemini) Bedroom First Half Biped Ubhayodaya Common Odd, Garbha ~ Rasi, Human ~ Rasi Fierce, Male West Green Village Neck Night Shudra Vayu - Tatwe Low professions Catarrl ‘Asthma Colic pain, United Sates of America Belgium North Africa, Wales, New Orlean: (27°) London (18°) Chasm with water Channel Watery ~ sign Pi Movable Even Dwara - Rast Mineral Soft Female Nort Heart Night White Brahmin Jal ~Tatwa Watery Animals sc Work Insanity Windy disease: ‘Tastelessness, China, Hollan Canada, Newzeland, NewYork nay ‘Mountain Quadruped Shirodavs Fixed Odd Bahya - Ras) Vegetable Fierce Male Easi Stomach Day East L Kshairiya Tejo - Tawa Barber's = Profession Fever Boils Franwv Italy, Sicily, Rumania, Bohemi Town Land full of water and carn First half Biped shirsodaya Common Even Garbha Rasi Human Rasi Saft Female South Variegated colours Waist Day ‘Maiden Vaisya Prithvi - Tatwa Boat driving Venereal diseases Turkey Greece Switzerland West Indies Babylonia. House of Vainya First Half Biped Shirsodaya Movable Odd ‘Dwara - Rasi Mineral Fierce ‘Male West Dark - colour, Lower- Abdomen Day Weighing- Balance Shudra Vayu Tatwa Human -Rasi Trade Brain - fever ‘Fyphoid- Austria, Argentina , Japan, Gujarat, Tibet, Burma, Hole or Cavity Reptile or Centiped Shirodaya Fixed even Bahya Rasi Vegetable Soft Female North Brown Well Sex ‘organs Day Scorpion Brahmin Jala Tata Hunters - profession Diseases of Spleen, Jaundice and Spruce Brazil Norway ‘Transwal Morocco Bombay [2°]40 CD Dhanus (Soxggitarias) a oD OD Makara (Capricornus) 2 King’s residence First Hal Biped Latter Half Quadruped Pristodaya Common Ode Garbha Rasi Fierce Male Eas: Brown - colour Forest - Gardee ‘Thighs Night Arrow Tejo » Tatws Goldsmith Arabia Australie Hungary Spain. » Water abounding forest. Latter half wattery animals First hot quadruped Pristodaya Movable Even Dwara rasi Mineral Sof Female South Mixed colours lifeless river Knees Night laundry work Stomach aciy Want of Appetite Aberration af mind Albania, India, Bulgaria Mexico, \ (&) Kamba (Acquarius) i an am GR, H, LN Powers place Shirodays iped Fixed Odd Bahya ras. Vegetable Fierce Male Wes! ‘Tank and pond Pot Shudra Vay Tatwa, Buttocks, Potters Profession, Cough, Reve, Consumption, Abyssin’ Bx Prussia, Russia Tartary. Crocodile Vaisya Prithvi Tatwi Walery place Sea Watery animals Ubhayodaya Common Even Garbha rasi Human rasi Soft Female North Blue Feet Night Fish Brahmin Jala Tatwa Fishing and other low pursisits Watery diseases such as Ascitis, Galodara) Portugal, Normandy Gallicia, Exypt. (2) Bhavas (Houses) bk Aix houses from Lagna to sixth bhava represent the side limbs of Kalapurusha while the other six from i to weventh in reverse order denote left limbs, wecedents) 4 ‘adents) from Lagna are Trikonas (trines) 12 houses from Lagna are Dusthanas 10-11 are Upachaya houses) 3. Second Bhava represents classic and family ition and Fourth Bhava represents higher lon of the times. a 1} Hounes are termed Dharma houses - chariteble Hf) Howes are termed Artha houses ~ monetary:2 nte-| 3-7-11 Houses are termed Kamya houses-desires 4-8-12 Houses are termed Moksha houses: blissful, es 2-4 Bhavas cannote paternal property and goods. 10th Bhava cannote self earned with exertion 11th Bhaya cannote self earned without exertion ‘The Cannotations of Bhavas are detailed below. (A) Lagna (Thanu Bhava) Body strength and constitution, complexion, Head, Appearance, Beauty, Department, Name and Fame Piety and conduct, Perception, Happiness, Current Birth, Birth place, Longevity (B) Second Bhava (Dhana Bhava) Family money, Right eye and eye sight, Speech, Expression and eloquence, Authorship, Hands, Meals: Food and drink, Face, Learning, Leiter or Document, Belief in sacred tradition. Notes : Family: Yoomediately the child is born it has fi contact only with the mother. Then its family is mother: only, Some days later it recognises father. Then ity farnily is father and mother, After sometime it recognises all those in the house. Then its family is all the membe: of the house. After marriage the patner gets in and afv fatherhood the children and then grand-children. Lila: this the word family is Mexible. While reading these: effects, confine only to those relatives: that come to play part at different ages. we _ Learning : Here it confines to learning in (snditional knowledge like Scriptures, Shastras, Vedas, ‘Wilangas as Astrology, Ayurveda vic. (©) Third Bhava (Brathru Bhava) Younger Brothers and Sisters (After - coborns) oweryand Prowess, Ear, Servants, Minor debts, Chest, ‘of property, ) Fourth Bhava (Mathru Bhava) Mother-Relations and Friends-Higher Education. and Lands-Equipnges-Comfort and Easy going nure-Trove-Trade and Commerce-Water and Wells and Tanks-Conjugal Life and Sexual Hymn (Specially in Female Horoscope) Heart-Caw. Hime-clothes Ornaments-Happiness-Bridge and 43 Bhava (Pathra Bhava) _Iesios-fntelligence-Intellect-Spiritual knowledge and Jom Past karma-Yoga practice and Mantras Hive power-Abstract Mind-Superiors Royal favour and ne Brain-Lower abdomen and Uterus, Wile, Tox or Toll, Aman, Knowledge of Future, Belly, (Vedic knowledge), Smriti (Traditional Law), ited Spirits (Asu), Pregnancy. ‘Sixth Bhava (Shathru Bhava) ‘Hemles-Debt-Disease- Theft and Loss-Hatred- ly and Quarrel among relations-Fasting-Bodily iv» Vonereal diseases-Criminal prosecution and /Wniprisonment and penal servitude-wounds or“ wr Carbuncles-Domestic Misery and disgrace‘Travel tron (I) Ninth Bhava (Bhagya Bhava) ee meee oes Deods of Virtue-Dharma-Father:Preceptor-Wealth (@ Seventh Bhava (Kalathra Bhava) Saperior-paternal property-Charity-Initiation into the Husband or Wife-Sensual desire and enjoyment ‘qaored Vestals of Religion-Astamaha Siddhi and Yoga sexual organs-Son-in-law-Desires-Increase of family mitioes spiritual knowledge Renuciation of wordly ways burden-Issues to the second or subsquent wives-Trado Ail liVing as a reclike in caves and foroste-Medicine- ‘Death-Marriages-Trayel-Groins-passion-Gambling ‘ete. Perfomance of Yogas and Holy Sacrifices- Public-Open opponent-Litigation Kidneys. ition of Wealth-Faith in God-Abolition of sins Noto: Why issues to subsequent wives is given is ni HME IY 1 seb terete Rees ‘wet-Grandson-Distant travel or Sea Voyage. (1) Eighth Bhava (Ayur Bhava) i Duration of Life-Death-Destruction-Loss-Suddet Death and Murder-Death in Battlefield-Fall from a tet or @ high place-Constitutional and continued sickness Disappointments and failures prosecation-persecuting uu Maat: Tree are rend out Kom varione he and disgeace ‘Trouble-Imprisonment and penal servitut Be ec ee Hanging on the gallows-Suicide-Defeat-war Epidemics ; Rata cacaty Pete ter pe Emigration to foreign lands-Distant and sudi if laces, But that caused ky. 7th is happy sojourn transfer-Private parts Widowhood-Will-Legacy, iime-often going to and fro for pleasure or Ronee . That of the ninth is the best that one earns 1, Grandson. This house is 5th from the 5th House ‘This is both a house of longevity and Death Jord being powerful elongates life while a malefic in thy Bhava shortens, Usually all the effects of this Bhava aris suddenly without one’s previous knowledge. Sicknes | read from sixth house may be temporary and curabl while that of the eighth Bhava is longstanding, incurabll and even hereditary. t ubsequies of the departed.wre 46 Ratu makes one bereft of rituals. (1) Eleventh Bhava (Labha Bhava) Monn and Stukra make one showy. Earning and gain Acquisition-Elder Brother ot Ww Se unions are with sister Enjoyment of many women-Chamaras Chomricall ee Family Ladies. Salutes and all honours-State honours-Treasure “Trove: Gari, Shukra: Wife Sales a dd) and Ataloenent- Comenondation-1t MN feet Gus wih bodily dolores, ‘car-Hearing of some pleasing and delightful news-Friend» Tudha + Asti Second wife or companion. e ‘Shani ; Over-aged woman : Sickly and a Saint (Thapasvini) (L) Twelfth Bhava (Vyaya Bhava) Logs-Bad deeds-Fxpenditure-Distant Travel-Sleey) Bed comforts-Dispute-Litigation- Prosecution: of Buildings : Punishment-Imprisonment Salvation and liberation of the ‘Site: Thatched Hut, Soul (Mukti)-Feet-left eye-Decline-Secret opponent; Moon and Shukra : Terraced house. Hospital, Suicide, Kida and Kedna : Built of mud and bricks. Buddha = Artistic Guru: Wooden Rhu ; A widow or a divorced lady. Note: The only good aspect of this house is Final Bliss: If Ketu (the Karaka for Bliss) be in 12th Bhava powerfully and auspiciously situated and if he dies is Ketu Dasha he will have no more births. } vhauntve Bava Karkatwas are given in “Cara Katana Highost exaltation degrees of Sun omards in ordet are : 10-32B15--27 and 20 respoctively. joprosents the Human Sou! : m, Rabu and Jupiter cause multiple sons. Moon Mind, Mare Brutal Force and Strength; Moon gives only one son. (may give mort iuilha : Spoech and wordly knowledge; daughters). Aiyin, Budha, Shani cause adoptive sons! jpiritual knowledge and intuitive shi Stun, Raliy and Guru ave good for progeny. “upidity, desire, and worldtiness; in is good for partner's welfare: i aspect the seventh house. In nddition to Ld, the following are the special aspects. ‘Shani is good for longevity and younger co-borns: ind Moon are kingly in dhe senve that sun is eo (ieee Sor eee as eo iwi moon queen; mars is the commander - ie.NIP ed ra/ao | Shukra sour; and Shani bitter taste (astringent). 1D. Phunetary Vegetables and Fruits = Sun represents chillies, ratlish ete. general; mercury: the prince or heir apparent; Jupiter and Venus are ministers; and Saturn the servant Castes According to Varahamihira : Guru and Shukra Brahmins, Sun and Kuia are Kshausiyas, Moon is ¢ ‘Vysya, Badha a Shudra, Shani Chandala, But Survartha Chintaninai says + Guru and Shukra are Brahmins. Sun and Kuja are Kshatriyas. Moon and Budha are Vaisyas ot ‘Trading Class, Saturn the Shudra class, Rahu « Pariah, Ketu- other lower castes, Note: The later classification appears to be moot appropriate. A combination of Rabu and Shukra gives Christianity, Shukra and Shani + Moharmadanism. Guru and Shukra : Buddhism. ). Planetary Gans (Temper) : Sun, Moon, Guru are satwics (good temper); Kuja Budha, and Shulcra are Rajasic (passionate temper) Shani, Rahu, Keta are tamasic (lethargic). |. Planetary looks = Jinendranzala says): ‘Moon and Guru look straight. Kuja looks asi Jooks above. Budha and Shukra look down. Shasl_ and Ratus look obliquely. ). Planetary tastes (Sarvartha Chintamani says) Moon all cold substances and tender fruits and vegetables, . ‘Kuja represents all substances of fleshy nature and . omen, hall rains ete “Guru represents all native roots jwumpkin, plantains etc. Shukra represents all exotic vegetables, potatoes, i. Hudha and Guru-plantains and wet-crops. shr Fruit trees, flower trees and erceping plants. ‘Shani ond Raho - Palmyra, thorny and poisonous50 5x Shubcra, Bedroom, Shani. Rehu.and.\ Ket whe cM palisery eclonses, wer; hit mid oughsoacg: sweepings are gathered. Hurdha- Pure mathematics, astronomy, accounts and For elaborate Graha Karakatwa, please refer “Uttan Kalamrita” of Kalidasa. Sarvartha Chintanant is ue, Guru > Philosophy, thought-reading, youa clear on this point. allay Sun rules over place of worship and temple; Moo gy ‘ bathrooms, tanks, wells and other watery susfiaces-KKuj 9 ee ee Reamer Deets fireplace, kitchen machines and armouries- Budhi| ‘serpets and reptiles hide themselves. Note : Rahu represents snakes and like reptiles havi poison in the mouth. + Fever dominated by Liver and heat, Kuja-Samveda, Budha - Atharvana Veda. ee : ua 7 en Note: 7 naira aon ease ‘The Shaka of a Bratmin may be determined by the Mf lMle Lins (Asthma and consumption), Diarrhoea, ‘strongest planet at birth (even if it does not aspect Lagna) ‘Vihlewnatic complaints, Tastelessness, Debility, - rf Wi, Jaundice, Impurity of blood, Balagraha Sun represents Veda, Medicine, Alchemy. 1 ee +, Cholera and watery diseases. ‘Mootr Aesthetical sciences, music and textual wor's| Fy jiu. Hitlious Fever, injury in the marrow of62 the bone, Heat complaints, small-pox, ulcers. (d) Buddha Mental disease, Skin diseases, Anaemia Liver complaints & intestinal complaints, (c) Guru = Appendicites, phlegmatic diseases; anaemia, liver complaints, ear trouble, (0 Shukra~ Anaemia, liver and billious complains, jaundice, seminal disorder, urinary diseases, diseasss fn the genetal organ, Trouble in or by co-habitation Exudation of semen, Loss of bodily splendour by intercourse with women. (@) Shani - Windy and phlegmatic complaints, @ sche, paralysis and rheumatism, dyspepsi: Tindigestion], bodily deformity, cerebral divorder [Fron] and larger part of brain}, (i) Rakes and Ket ‘venomous and. poisonous complaints, epilepsy, dyspep=is Carbuncle, cancer, dropsy, exxema and other skit diseases, loucoderma and leprosy. Rahu ‘specially causes palpitation of the Heart Leprosy, aberration of the mind, danger from poison, ps in the legs, trouble from goblins and serpents. Ketu specially, causes all poisonous disease! consumption, scorpion bite and 18, Planetary Gacmnents (Varabamibira) : ‘Sun's garment is of thick thread, Moon-fine and nce ‘Kaja - rough and partly burnt . Budha - wet cloth, Gurl “ordinary and somewhat used, Shukra - strong textur: Shani - torn clothes. Rafus and Kel - rags. 19, Planetary Colours Warabamniltira) + Sun is of red dark - brown colour and presides ov copper colour. Moon is white and presides aver pearl | Epedemics, hysteria: weet 38 and white colour. Kuja is both red and white presiding, iver blood red colour. Budha is green. Guru is yellow like molten gold, Shukra is « mixture of various colours and presides over light blue or ultra-marine olour. Shani and Rahu are black, Kets is durk-red. 20. Planetary metals : ‘Sun presides over copper; Moon-gems, pearls, corals, Kauje-Gold, Budha-brass, Guru-Gold and ca’s ee. Shukra-Silver, pearls, diamond. Shani-Iron; | Mercury-quick-silver and emerald. Note: ‘These are useful in ascertaining the colour of the ‘Molen articles and in determining the colour of the flowers to be used in the worship of planets. Eves in the ‘administration of medicine for strong, diseases the above may also be found useful. For example, for “itivcases indicated by sun in his period, medicines with {he chemical combination of copper may be ‘istered. For moon oxides of pearls or corals; for fsuriferrous compounds: for Shukra oxides of ailver, pearl or white poison. For shani mereuria ye ferri ‘eompounds. For Rabu Tike Shani and for Ketu like Kuja. 21. Planetary directions ‘Sun - East, Moon - North west, Kaja - South, Hoddtia- North, Guru - North East, Shura - South Fast, Shani West, Rati and Ket ~ South West. Note: ‘These aré useful in determining the position of the dolivery room, the direction of escape of thieves, the Minection of travel, transfer ete.