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地方派系如何操控寺廟的管理權
地方派系如何操控寺廟的管理權
123
2010/3/302010/4/152010/5/21
ISSN 1726-9350 print / 1811-3109 online 2010 by Taiwan Foundation for Democracy / Vol. 7, No. 3 / September 2010
124
(20109)
200319952000
200619952000
2007
1994:60
1999:224-27
2010
125
2001
feedback
19981999
19992001~2007
feedbackDavid Easton
2009:45
126
(20109)
127
1997
2000a, 2000b,
2004
20012000
20012000
2000
199420022003
2004
1978
2004
2005
2004
128
(20109)
2007
2005200520062007
1998:178
2007:129
129
semi-structured interviews
2003:140-44
130
(20109)
B04D04
2007
131
1981:266-69
2009
132
(20109)
/
/
1964
19801986
133
/
/
/ /
17308
173210
1981:264-97
1975
134
(20109)
17701924
1924194619471968
196919781978
1974:39-462005:98-109
1.8%
48%46.7%
3.5%
2004:IV
2001
2002
2010:82-3
2008:190-213
135
136
(20109)
17701924
2002
N/A
2003:109-19 /
1935
2006:77-80
1975
1988
137
A01
A03
20098
aisatsu
A08
138
(20109)
A07
139
19781982
14
19821986
19861990
19901994
19941999
10
140
(20109)
19992002
10
20022006
11
20062010
12
2010
12
141
/ /
A02
A05
142
(20109)
B01
1974:208-12
143
1998
1999
1999
1994
1999
144
(20109)
1998:29
2006:4-8
145
Plurality
with Multimember-District SystemMMD
Block VoteLimited VoteSingle
Non-Transferable VoteSNTV2008:11-5
2008:121-53
2008:317-407
2008:13
146
(20109)
------
------
2008:68
1:1
4:44:6
4:4
2:61:7
1:2
147
1:21:2
1:11:2
1:2
01
89
10
76
148
(20109)
50%
2223
50%
2223
45
66%
16
34%
24
66%
15
34%
23
------
93
149
1. nn
2.
P
2006:6
2223
23
2223
23
45
16
13
13
24
15
12
12
23
------
93
150
(20109)
08
01
15 / 6
80
10
0 / 9
151
1. n
2.
P
2006:7
2223
31
2223
31
45
16
17
17
24
15
16
16
23
------
93
152
(20109)
1974:208-12
153
22
28
50
49
23
16
22
21
15
21
20
45
28
73
24
30
23
29
------
93
40
133
154
(20109)
01
1415
10
10
2:1:1
1:0:0
155
A01
B06
156
(20109)
~
C01
157
A03
A05
A06
158
(20109)
200020016
20062178
96.92%
2006
159
/
2007
2010
160
(20109)
A06
2008:190-213
2010
2009
2007
161
A04
A08
162
(20109)
B07
C01
B07
163
201012252010
1127
1998:178
1998:178
1998:178
2008:190-213
164
(20109)
1999
17701924
1999
165
2007
2009
20101225
2005:19
44%
166
(20109)
167
A01
2007.04.03
10:50~14:50
2007.04.12
14:30~16:30
A02
2007.05.30
10:30~12:10
A03
2007.05.30
13:30~17:00
A04
2007.07.04
14:00~17:00
A05
2007.07.05
10:20~11:50
A06
2007.07.08
14:30~18:30
A07
2007.07.13
14:10~16:30
A08
2007.10.18
10:00~12:30
B01
2007.07.11
15:00~17:00
B02
2007.07.19
15:45~17:00
B03
2007.08.15
09:40~10:40
B04
2007.08.17
15:00~16:10
B05
2007.08.21
14:15~16:45
B06
2007.10.01
10:15~11:45
B07
2007.10.02
14:15~16:45
B08
2007.10.16
09:30~12:00
168
(20109)
C01
2007.06.11
15:40~17:40
C02
2007.07.11
10:20~11:00
C03
2007.07.12
14:50~16:00
C04
2007.08.19
C05
2007.08.19
C06
2007.10.03
D01
2007.08.21
11:30~12:20
D02
2007.08.25
13:00~16:30
D03
2007.08.26
10:00~16:00
D04
2007.08.30
12:20~13:00
10:30~11:00
14:50~15:40
11:00~14:00
11:00~12:30
13:30~17:30
C04
A
B
C
D
169
23
3
30~393
40~496
50~596
60~697
70~793
801
151
5
2
4
9
3
1
13
106
5
2
1
1
7
26
170
(20109)
9.19
8.01
9.20
8.02
09:0011:00
13:0018:00
20:30
06:0012:00
17:0020:30
9.21
06:0012:00
8.03
19:00
9.22
8.04
17:0018:00
20:30
06:0012:00
8.05
17:0019:00
8.06
06:0012:00
9.23
9.24
06:0012:00
17:0018:3020:30
06:0009:00
9.25
12:0016:00
8.07
17:0019:00
20:30
9.26
8.08
9.27
8.09
06:0008:50
12:0010014:20
19:00
06:0012:00
17:0019:00
171
9.28
06:0012:00
8.10
19:30
06:0012:00
9.29
17:00
8.11
172
(20109)
1915
1935
1949
------
------
------
------
------
1952~1955
1955~1958
1958~1961
1961~1964
1964~1967
1967~1970
1970~1975
1975~1981
1981~1985
1985~1989
1989~1993
1993~1997
1997~2001
173
2001~2005
2005~2009
2009~
195290
2008812
2007
2005:16-282007:1322009:557-58
174
(20109)
1945~1946
------
------
1946~1948
------
------
1948~1951
------
------
1951~1953
1953~1956
1956~1959
1960~1964
1964~1968
1968~1973
1973~1977
1977~1982
1982~1986
1986~1990
1990~1994
1994~1998
1998~2002
2002~2006
2006~
175
20101224
2007:65
2009:558-62
176
(20109)
1924~1936
------
1936~1946
------
------
1947~1950
------
1950~1952
1952~1954
1954~1956
1956~1958
1958~1960
1960~1962
1962~1964
1964~1966
------
------
------
1966~1968
1969~1974
1974~1978
1978
1978~1982
1982~1986
1986~1990
1990~1994
1994~1999
177
1999~2002
2002~2006
2006~2010
2010~
17701924
19641966
1975
1978
1998
1999
1974:41-6
20072005:100-08
178
(20109)
179
1974
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177-207
(Chin-shou Wang [2004a]. Collapsing Local Factions: The Case of Pingtung. Taiwanese
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2004b8
199-146
( [2004b]. Returning to Fengmang County: The Success and Failure of the Kuomintang
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1999
(Shung-ming Wang [1999]. The Religious Welfare. Taipei: Asiapac Book Co., Ltd.)
2008
(Yeh-lih Wang [2008]. Comparative Electoral Systems [5th edition]. Taipei: Wunan Book Co., Ltd.)
2004
21189-216
(Yeh-lih Wang and Chun-mu Tsai [2004]. From Confrontation to Cooperation: The Change of
Local Factions in Taichung County. Political Science Review, No. 21:189-216.)
2007
http://www.tachia.org.tw/2007/07/12
(Taichung County DaJia Farmers Association [2007]. The Internet of DaJia Farmers Association:
Brief Introduction. Taichung County DaJia Farmers Association. http://www.tachia.org.tw/
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2006
1311-42
20031951-1987
543309-39
(Ching-i Wang [2003]. The Background of Formation and Structure of Local Factions in Taichung
County (1951-1987). Taiwanese Literature, Vol. 54, No. 3: 309-39.)
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(Hsin-yen Chiang, Tzu-ling Chuang and Yeh-lih Wang [2006]. The Electoral Rules of People
Associations in Taiwan: Single Vote, Block Vote and Limited Vote. Journal of Electoral
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2008
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(Min-ching Wu [2006]. The Expected Result of Board of Directors and Supervisory Election,
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2009
(Ya-li Lu [2009]. Political Science [6th edition]. Taipei: Sanmin Book Co., Ltd.)
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(Ming-Kun Li (ed.) [2005]. The 90th Anniversary Special Issue of DaJia Farmers Association.
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2007
(Yen-ru Li [2007]. Folk Beliefs and Local Factions- A Case Study of DaJia Jenn Lann Temple in
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2005
(Chin-lung Lin [2005]. Aesthetics, Power and Consumption- Research on Worship Activities
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2003
(Shu-hui Lin [2003]. Community Development and Local Politics- The Case Study of Taichung
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(Ming-jang Ke [2006]. The Folk Religion of Matsu and the Politics- DaJia Matsu as an Example.
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2004
4221-41
(Chiu-fen Hung [2004]. An Investigation into the Relationship between Japanese Colonial
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(Ying-fa Hung [2005]. The Development and Transition of DaJia Matsu Religion After 1945.
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Abstract
Local factions have been active players in Taiwanese local politics. Various
researchers have shown that factions reach deep into community development
associations, farmers associations, fishermen associations, irrigation associations,
and credit cooperatives. They overshadow the elections of important posts in these
organizations with political tension. This phenomenon begs the question that if
religion, as represented in the local temples that wield great influence over everyday
life of Taiwanese people, is also the prey of the factions. A positive answer would
lead curious researchers to probe further for the methods and the means by which
the factions access such influence, and the reasons for their doing so in such an
expressive and matter-of-fact way. This paper focuses on DaJia Jenn Lan Temple
(JLT), specifically, on its election of the board of directors. The election process,
the design of the process, the structure, the resulting composition of the board of
directors, and political ramifications are dissected carefully to expose its intricacies
and maneuvering of the factions involved. JLT is chosen for the study for two
reasons. First, JLT locates in Taichung County, where the interaction between the
Red and the Black factions, and between different factions and the JLT can provide
significant insight into the actual management of JLT and if any institutional factors
are in play in the process. Second, the chairman of the sixth, seventh, eighth and
ninth board of directors, Yen Ching Piao (), was also a legislator in Legislative
Yuan during his tenure. In addition, he is widely recognized as the de facto leader
of the Black faction in Taichung. Does this juxtaposition of different jobs and
functions harbor, politically and religiously, much more than meet the eyes? This
paper summarizes the findings of the exploration of JLT and its board election system
as follows: First, both the Red and the Black factions do involve themselves in the
elections of the board of directors, which in turn is the result of the election system of
the JLT board. Second, Yen, a law maker who is acting as the chairman of JLT board
of directors does have great significance. He broke apart the traditional conception
that common worship is limited geographically to allow participation by the various
factions, this turn helps mitigate the conflicts thtat arose among the 53 villages, and
their faction proxies in DaJia.
Keywords: DaJia Jenn Lann Temple, Matsu, local factions, electoral system, politico-religion relationship, religious sphere.
Hung-ming Ho receives his BA and MA from Department of Political Science, Tunghai University.
His research interests include local politics and constitutional development.
Yeh-lih Wang is Professor in Political Science Department at National Taiwan University. His
research interests include electoral systems, voting theory, local politics and comparative politics.