Professional Documents
Culture Documents
Dua Nudba
Recommended on
Friday, Eid al-Fitr, Eid al-Adha & Eid al-Ghadeer
Iltemase Dua
Hayder Shirazi
www.zainab.org
ﻠﻴﻤﹰﺎﺗﺴ ﻢ ﺳﻠﱠ ﻭ ﻪ ﻟﻭ ﺁ ﻪ ﻧﹺﺒﻴ ﺪ ﺤﻤ ﻣ ﻧﺎﺪﺳﻴ ﻠﻰﷲ ﻋ ُ ﺻﻠﱠﻰ ﺍ ﻭ ﲔ ﺍﻟﹾﻌﺎﻟﹶﻤﺭﺏ ﷲ ِ ﻤﺪ ﺤ ﹶﺍﹾﻟ
ﻢ ﻬ ﺘﺼ
ﺨ ﹶﻠ
ﺘﺳ ﻦ ﺍ ﻚ ﺍﻟﱠﺬﻳ
ﺋﻴﺎﻭﻟ ﻙ ﰲ ﹶﺍ ﻪ ﻗﹶﻀﺎﺅ ﺮﻯ ﹺﺑﻠﻰ ﻣﺎ ﺟﺪ ﻋ ﻤ ﺤ ﻚ ﺍﹾﻟ ﹶﻟﻬﻢ ﺍﹶﻟﻠﹼـ
ﻭﺍ ﹶﻝﻘﻴ ﹺﻢ ﺍﻟﱠﺬﻱ ﻻ ﺯﻌﻴ ﹺﻢ ﺍﹾﻟﻤﻦ ﺍﻟﻨ ﻣ ﻙ ﺪ ﻨ ﻋ ﺰﻳ ﹶﻞ ﻣﺎﻢ ﺟ ﻬ ﺕ ﹶﻟ ﺮ ﺘﺧ ﺫ ﺍ ﺍ ، ﻚ ﻭ ﺩﻳﹺﻨ ﻚ ﺴ ِ ﻨ ﹾﻔﻟ
ﻭ ﺔ ﹺﻧﻴﺎ ﺍﻟﺪﻧﻴﻩ ﺍﻟﺪ ﺬ ﺕ ﻫ ﺟﺎﺩﺭ ﺪ ﰲ ﻫ ﻢ ﺍﻟﺰ ﻴ ﹺﻬ ﻋ ﹶﻠ ﺖ
ﺮ ﹾﻃ ﺷ ﺪ ﹶﺍ ﹾﻥ ﻌ ﺑ ، ﻼ ﹶﻝﺤﺿﻤ ﻭ ﹶﻻ ﺍ ﻪ ﹶﻟ
ﺑ ﹺﺮﺟﹺﻬﺎﻭ ﹺﺯ ﻬﺎﺮﻓ ﺧ ﺯ
Praise be to Allah ,the Lord of the Worlds And Blessings of Allah be upon our Master, Mohammad
(S.A) His Prophet and on his progeny be greetings of Salutation
O Allah (All)Praise is for You: for all the matters concerning which Your Decree was issued
regarding Your friends. Those whom You have chosen for Yourself and for Your religion
Since You have decided to bestow on them the choicest of your everlasting favours which neither
declines nor decreases. After you took promise from them to renounce all the stages of his
despicable world, and its superficial attractions and allurements.
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ﻢ ﻬ ﺖ ﹶﻟ
ﻣ ﻭ ﹶﻗﺪ ، ﻢ ﻬ ﺘﺑﻭ ﹶﻗﺮ ﻢ ﻬ ﺘﻪ ﹶﻓ ﹶﻘﹺﺒ ﹾﻠ ﻓﺎ َﺀ ﹺﺑﻢ ﺍﹾﻟﻮ ﻬ ﻨ ﻣ ﺖ
ﻤ ﻠ ﻋ ﻭ ﻚ ﻟﻚ ﺫ ﺮﻃﹸﻮﺍ ﹶﻟ ﺸ ﹶﻓ
ﻭ ﻚ ﺣﹺﻴ ﻮ ﻢ ﹺﺑ ﻬ ﺘﻣ ﻭ ﹶﻛﺮ ﻚ
ﺘﺋ ﹶﻜﻼﻢ ﻣ ﻴ ﹺﻬ ﻋ ﹶﻠ ﺖ ﺒ ﹾﻄﻫ ﻭ ﹶﺍ ، ﻠﻰ ﺠ ﻭ ﺍﻟﺜﱠﻨﺎ َﺀ ﺍﹾﻟ ﻠﻲ ﻌ ﺮ ﺍﹾﻟ ﺍﻟﺬﱢ ﹾﻛ
ﻚ
ﻮﺍﹺﻧﱃ ﹺﺭﺿﺳﻴ ﹶﻠ ﹶﺔ ﺍﻭ ﺍﹾﻟﻮ ﻚ ﻴ ﺍﹶﻟ ﻌ ﹶﺔ ﻢ ﺍﻟﺬﱠﺭﻳ ﻬ ﺘﻌ ﹾﻠ ﺟ ﻭ ، ﻚ
ﻤ ﻌ ﹾﻠ ﻢ ﺑﹺ ﻬ ﺗﺪ ﺭ ﹶﻓ
Then they accepted the promise and You did know their fulfilment towards it (promise).
So ,You accepted them and brought them near to Yourself.
And accorded for them the exalted remembrance and a glowing praise.
And you send down Your angels an them: and honour them by Your inspirations.
And help them with your knowledge and appointed them as the means of approach to You ,and
Then You made some od them dwell in Your Garden ; until You send them out therefrom.
And You carried one them in Your Ark.
And rescued him and one who believed with him ,by Your Mercy , from destruction.
And You selected for Yourself one of them as Your friend.
And he requested You to grant him a tounge of truth in the epoch of the time.
Then You granted his wish and You appointed that elevated one.
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، ﺯﻳﺮﹰﺍﻭ ﻭ ﺀﹰﺍﻪ ﹺﺭﺩ ﻦ ﺍﹶﺧﻴ ﻣ ﻪ ﺖ ﹶﻟ ﻌ ﹾﻠ ﺟ ﻭ ﺗﻜﹾﻠﻴﻤﹰﺎ ﺓ ﺮ ـﺷﺠ ﻦ ﻣ ﻪ ﺘﻤ ﺾ ﹶﻛﻠﱠ ﻌ ﺑ ﻭ
ﻭ ﹸﻛ ﱞﻞ ، ﺱ
ﺪ ﹺ ﺡ ﺍﹾﻟ ﹸﻘ
ﻭ ﹺﻪ ﹺﺑﺮ ﺗﺪ ﻭ ﹶﺍﻳ ﺕ ﻨﺎﺒﻴﻪ ﺍﹾﻟ ﺘﻴ ﺗﻭ ﺁ ﺏ
ﻴ ﹺﺮ ﹶﺍ ﹴ ﻦ ﹶﻏ ﻣ ﻪ ﺪﺗ ﻭﹶﻟ ﺾ ﹶﺍ
ﻌ ﺑ ﻭ
ﻌ ﹰﺔ ﺮﻳﻪ ﺷ ﺖ ﹶﻟ ﻋ ﺮ ﺷ
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ﻠﻰﻪ ﻋ ﺘﻣ ﹶﻗﺪ، ﻪ ﺗﺪ ﻤ ﺘﻋ ﻣ ﹺﻦ ﺍ ﻡ ﺮ ﻭ ﹶﺍ ﹾﻛ ، ﻪ ﺘﻴ ﺒﺘﺟ ﻣ ﹺﻦ ﺍ ﻀ ﹶﻞ
ﻭ ﹶﺍ ﹾﻓ ، ﻪ ﺘﻴ ﺻ ﹶﻄ ﹶﻔ
ﻣ ﹺﻦ ﺍ ﻮ ﹶﺓ ﺻ ﹾﻔ
ﻭ
ﺕ
ﺮ ﺳﺨ ﻭ ﻚ ﺑﻐﺎ ﹺﺭﻭ ﻣ ﻚ ﺸﺎ ﹺﺭ ﹶﻗﻪ ﻣ ﺗﻭﻃﹶﺄ ﻭ ﺍﹶ ، ﻙ ﺩ ﺒﺎﻦ ﻋ ﻣ ﻴ ﹺﻦ ﺍﻟﹶﻰ ﺍﻟﺜﱠ ﹶﻘ ﹶﻠ ﻪ ﺘﻌ ﹾﺜ ﺑ ﻭ ، ﻚ ﺋﻧﺒﹺﻴﺎﹶﺍ
ﻚ
ﺋﻤﺎﱃ ﺳﻪ ﺍ ﺣ ﻭ ﺮ ﺖ ﹺﺑ ﺟ ﺮ ﻋ ﻭ ، ﻕ ﺮﺍ ﺍﹾﻟﺒﹶﻟﻪ
And You assigned a path for him and Your selected successors for him . A protector after a protector
for a definite period. For establishing . Your religion and a proof upon Your servants. Lest the truth
wanes from its place and falsehood overpower his progeny. And none can say: Why had You not send
unto us a warning messenger. And appointed for us a flag of guidance. Then, we would have followed
Your signs before we suffered failure and Disgrace. Till You ended the affair towards Your beloved
and Your noble Mohammad, May the peace of Allah be upon him and his progeny. Then, he was as
You had him selected him leader of whom You have created him. And the excellent one of Your
selected one; and the best one whom You have selected him. And the most honoured whom You
have relied on him; you gave him precedence upon Your prophets. And send him to the thaqalain
(Jinns and Men)from (among)Your servants. And made Your East and wests come under his feet; and
harnessed for him the buraq. And did make him ascend (with his soul) towards Your heavens.
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ﺍﻟﹶﻰ ﻳﻜﹸﻮ ﹸﻥ ﻣﺎﻢ ﻣﺎ ﻛﺎ ﹶﻥ ﻭ ﻋ ﹾﻠ ﻪ ﺘﻋ ﺩ ﻭ ﻭ ﺍﹶ
ﻦ ﻣ ﲔ
ﻣﺴﻮ
ﻤ ﻭ ﺍﹾﻟ ﻭ ﻣﻴﻜﺎﺋﻴ ﹶﻞ ﺋﻴ ﹶﻞﺒﺮ ﺠ ﻪ ﹺﺑ ﺘﺣ ﹶﻔ ﹾﻔ ﻭ ، ﺐ
ﻋ ﹺ ﻪ ﺑﹺﺎﻟﺮ ﺗﺮ ﺼ
ﻧ ﹸﺛﻢ، ﻚ ﻘ ﺧﻠﹾ ﻀﺎ ِﺀﻧﻘﺍ
ﺸ ﹺﺮﻛﹸﻮ ﹶﻥ ﻤ ﻩ ﺍﹾﻟ ﻮ ﹶﻛ ﹺﺮ ﻭ ﹶﻟ ﻪ ﻳ ﹺﻦ ﹸﻛﻠﱢﻋﻠﹶﻰ ﺍﻟﺪ ﻪ ﻨﺮ ﺩﻳ ﺗ ﹾﻈ ﹺﻬ ﻪ ﹶﺍ ﹾﻥ ﺗﺪ ﻋ ﻭ ﻭ ﻚ ﺘﺋ ﹶﻜﻼﻣ
And You entrusted in him the knowledge of the past and future till the end of Your
creation. Then You helped him with awe.
And You surrounded him with Jibraeel and Michaeel and the distinguished angles.
And You promised him that You would make his religion trimphant over all the religions
thought the polytheists may be averse (to it).
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ﻊ ﺿ
ﻭ ﺖ ﻴ ﺑ ﹶﻝﻢ ﹶﺍﻭ ﻬ ﻭ ﹶﻟ ﻪ ﺖ ﹶﻟ
ﻌ ﹾﻠ ﺟ ﻭ ، ﻪ ﻠ ﻫ ﻦ ﹶﺍ ﻣ ﻕ
ﺪ ﹴ ﺻ
ﹶﺃﺒﻮﻣ ﻪ ﺗﺃﺑﻮ ﺪ ﹶﺍ ﹾﻥ ﺑﻌ ﻚ
ﻟﻭ ﺫ
ﻦ ﻣ ﻭ ﻢ ﺮﺍﻫﻴﺍﺑ ﻡ ﻘﺎﺕ ﻣ ﻨﺎﺑﻴ ﺕ ﻪ ﺁﻳﺎ ﻓﻴ، ﲔ ﻟﻠﹾﻌﺎﻟﹶﻤ ﻯ ﺪﻭ ﻫ ﻛﹰﺎﺒﺎﺭﺒﻜﱠ ﹶﺔ ﻣﺱ ﹶﻟﻠﱠﺬﻱ ﹺﺑ ﺎ ﹺﻠﻨﻟ
ﻨﹰﺎﻪ ﻛﺎ ﹶﻥ ﺁﻣ ﺧ ﹶﻠ ﺩ
And this is after You appointed some of his kindered as his Successor.
And You appointed for him and them a First house which has been established for the
mankind .
The one which is at Mecca, a blessing and a guidance for the worlds.
In it (are) clear signs; place of Ibrahim; and whoever entered in it was safe.
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ﻭ ﺖ ﻴ ﺒﻫ ﹶﻞ ﺍﹾﻟ ﺲ ﹶﺍ
ﺟ ﻢ ﺍﻟﺮ ﻨ ﹸﻜ ﻋ ﺐ
ﻫ ﻴ ﹾﺬﻟ ﷲ
ُ ﺍﺮﻳﺪﻤﺎ ﻳﺍﻧ } : ﺖ ﻭ ﹸﻗ ﹾﻠ
ﻚ
ﺘﺎﹺﺑﻢ ﰲ ﻛ ﻬ ﺗﻮﺩ ﻣ ﻪ ﻟﻭ ﺁ ﻪ ﻴ ﻋ ﹶﻠ ﻚ
ﺗﺻﻠﹶﻮﺍ
ﺪ ﺤﻤ ﻣ ﺮ ﺖ ﹶﺍﺟ ﻌ ﹾﻠ ﺟ ﺗﻄﹾﻬﲑﹰﺍ { ﹸﺛﻢ ﻢ ﺮ ﹸﻛ ﻳ ﹶﻄﻬ
ﺖ
ﹶﻓ ﹸﻘ ﹾﻠ
And You did say;Verily Allah intends to keep off from you every kind of unclean liness.
And to purify you people of House, with a though purification.
Then You assigned rewards of Mohammad, Your peace be upon him and his progeny
(with) their love (the love of progeny) in Your Book.
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ﺟ ﹴﺮ ﻦ ﹶﺍ ﻣ ﻢ ﺘ ﹸﻜﺄﹾﻟﺖ ﻣﺎ ﺳ ﻭ ﹸﻗ ﹾﻠ ﰉﻰ ﺍﹾﻟ ﹸﻘﺮ ﹶﺓ ﻓﻮﺩ ﻤ ﺍﻻﱠ ﺍﹾﻟ ﺮﹰﺍﻪ ﹶﺍﺟ ﻴ ﻋ ﹶﻠ ﻢ ﺳﹶﺎﹸﻟ ﹸﻜ ﹸﻗ ﹾﻞ ﻻ ﹶﺍ
ﻪ ﺭﺑ ﱃﺨ ﹶﺬ ﺍ
ﻳﺘ ﻦ ﺷﺎ َﺀ ﹶﺍ ﹾﻥ ﻣ ﺟ ﹴﺮ ﺍﻟﹼﺎ ﻦ ﹶﺍ ﻣ ﻪ ﻴ ﻋ ﹶﻠ ﻢ ﺳﹶﺎﹸﻟ ﹸﻜ ﺖ ﻣﺎ ﹶﺍ
ﻭ ﹸﻗ ﹾﻠ ﻢ ﻮ َﹶﻟ ﹸﻜﹶﻓﻬ
ﻚ
ﻮﺍﹺﻧﱃ ﹺﺭﺿﻚ ﺍ ﺴ ﹶﻠ ﻤ ﻭ ﺍﹾﻟ ﻚ ﻴ ﺍﹶﻟ ﺒﻴ ﹶﻞﻢ ﺍﻟﺴ ﻫ ﻮﺍﻼ ﻓﹶﻜﺎﻧ ﺒﻴ ﹰﺳ
Then You said, “Say I demand not, of you any rewards for it (the toils of preaching)
except the love of my relations.
And you said ‘Whatever reward I have asked you, it is for your own’.
And you said, ”I ask you not any rewards for it except that one who wishes, may adopt the
path of His lord.
Then, they [Ahlul Bait (A.S)] are the path towards Your satisfaction.
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ﻟﻬﹺﻤﺎﻭ ﺁ ﻴﻬﹺﻤﺎ ﻋ ﹶﻠ ﻚ
ﺗﺻﻠﹶﻮﺍ
ﺐﻦ ﺍﹶﰊ ﻃﺎﻟ ﺑ ﻠﻲ ﻋ ﻪ ﻟﻴﻭ ﻡ ﻪ ﺍﹶﻗﺎ ﻣ ﺎﺖ ﹶﺍﻳ ﻀ ﻧ ﹶﻘﺎ ﺍﹶﻓ ﹶﻠﻤ
ﺩ ﻮ ﹴﻡ ﻫﺎ ﻟ ﹸﻜﻞﱢ ﹶﻗ ﻭ ﺭ ﺬ ﻨ ﻤ ﻮ ﺍﹾﻟ ﻫ ﺍ ﹾﺫ ﻛﺎ ﹶﻥ ، ﻳﹰﺎﻫﺎﺩ
When his (Holy Prophet) days passes, he apponted his successor Ali, son of
Abu Talib as a Guide, Your peace be upon them and their progeny.
As he was warner- and a Guide for every nation.
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ﻭ ﻩ ﻦ ﻭﺍﻻ ﻣ ﻭﺍ ﹺﻝﻬﻢ ﻩ ﺍﹶﻟﻠﹼـ ﻻﻣﻮ ﻠﻲ ﻌ ﻩ ﹶﻓ ﻻﻣﻮ ﺖ ﻨ ﻦ ﹸﻛ ﻣ : ﻪ ﻣ ﻸ ﺍﹶﻣﺎ
ُ ﻤ ﻭ ﺍﹾﻟ ﻓﹶﻘﺎ ﹶﻝ
ﻪ ﺧ ﹶﺬﹶﻟ ﻦ ﻣ ﺧ ﹸﺬ ﹾﻝ ﻭ ﺍ ﻩ ﺮ ﺼ
ﻧ ﻦ ﻣ ﺮ ﺼ
ﻧﻭ ﺍ ﻩ ﻦ ﻋﺎﺩﺍ ﻣ ﺩ ﻋﺎ
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ﺓ ﺮ ﺠ
ﺷ ﻦ ﻣ ﻠﻲ ﻋ ﻭ ﺎﻭ ﻗﺎ ﹶﻝ ﹶﺍﻧ ، ﻩ ﲑ
ﺍﹶﻣﻠﻲ ﻌ ﻪ ﹶﻓ ﻧﹺﺒﻴ ﺎﺖ ﹶﺍﻧ
ﻨ ﻦ ﹸﻛ ﻣ : ﻭ ﻗﺎ ﹶﻝ
ﻰﺷﺘ ﺠ ﹴﺮ
ﺷ ﻦ ﻣ ﺱ ﺎ ﹺﺍﻟﻨﺋﺮﻭ ﺳﺎ ﺓ ﺪ ﺣ ﻭﺍ
And he said, “Of whomsoever I am his prophet, then Ali is his chief”.
And he said, “I and Ali are one and from the same tree; and the other people are different
trees”.
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ﻦ ﻣ ﻭ ﹶﻥﺔ ﻫﺎﺭ ﻨ ﹺﺰﹶﻟ ﻤ ﻲ ﹺﺑﻣﻨ ﺖ
ﻧ ﹶﺍ: ﻪ ﻓﹶﻘﺎﻝ ﹶﻟ، ﻮﺳﻰﻦ ﻣ ﻣ ﻭ ﹶﻥﺤﻞﱠ ﻫﺎﺭ ﻣ ﻪ ﺣﻠﱠ ﻭ ﹶﺍ
ﻪ ﺣﻞﱠ ﹶﻟ ﻭ ﹶﺍ ، ﲔ ﺪ ﹶﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺳﻴ ﻪ ﺘﻨﺑﻪ ﺍ ﺟ ﺯﻭ ﻭ ، ﺪﻱﺑﻌ ﻧﹺﺒﻲ ﻪ ﻻ ﻮﺳﻰ ﺍﻟﹼﺎ ﹶﺍﻧﻣ
ﻪ ﺑﺍﻻﹼ ﺑﺎ ﺏ
ﻮﺍ ﺍ َﹾﻻﺑﺳﺪ ﻭ ، ﻪ ﺣﻞﱠ ﹶﻟ ﻣﺎﺪﻩ ﺠﺴﹺ ﻣ ﻦ ﻣ
And he placed him [Ali (A.S)] in a position, as Haroon had with Moosa.
Then he said to him ,”your position to me is as Haroon had with Moosa, except that there
will be no Prophet after me”.
And get him married with his daughter, chief of the ladies of the worlds.
And he made for him lawful [Ali (A.S)] whatever was lawful for himself in his mosque;
and he closed all the doors (leading to the mosque) except the door of his house.
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ﻦ ﻤ ﹶﻓ، ﻬﺎ ﺑﺎﺑﻠﻰ ﻋ ﻭ ﻌ ﹾﻠ ﹺﻢ ﻨ ﹸﺔ ﺍﹾﻟﺪﻳ ﺍﹶﻧـَﺎ ﻣ: ﻪ ﻓﹶﻘﺎ ﹶﻝ ﺘﻤ ﺣ ﹾﻜ ﻭ ﻪ ﻤ ﻋ ﹾﻠ ﻪ ﻋ ﺩ ﻭ ﹶﺍﹸﺛﻢ
ﻭ ﻲﺻﻴ ﻭ ﻭ ﺖ ﺍﹶﺧﻲ ﻧ ﹶﺍ: ﻗﺎ ﹶﻝ ﹸﺛﻢ، ﻦ ﺑﺎﺑﹺﻬﺎ ﻣ ﻬﺎﻴ ﹾﺎﺗﻤ ﹶﺔ ﹶﻓ ﹾﻠ ﺤ ﹾﻜ ﺍﹾﻟﻨ ﹶﺔ ﻭﺪﻳﺩ ﺍﹾﻟﻤ ﺍﹶﺭﺍ
ﺳﻠﹾﻤﻲ ﻚ ﻤ ﺳ ﹾﻠ ﻭ ﻣﻲﻦ ﺩ ﻣ ﻚ ﻣ ﺩ ﻭ ﻤﻲﻦ ﹶﻟﺤ ﻣ ﻚ ﻤ ﺤ ﹶﻟ، ﻭﺍﺭﹺﺛﻲ
Then he (Holy Prophet) entrusted to him his knowledge and his wisdom.
Then, he said,” I am the city of knowledge and Ali is the gate. Then, one who wishes (to enter) the
city (of knowledge) and wisdom, then he should enter from its gate”.
Then, he said, “ you are my brother and successor and inheritor.
Your flesh is from my flesh and your blood from my blood and peace with you is peace with me and
fight with you is fight with me.
And the faith is mixed with your flesh and your blood, as it is mixed with my flesh and my blood.
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ﻣﻲﻭ ﺩ ﻤﻲﻂ ﹶﻟﺤ
ﻚ ﻛﹶﻤﺎ ﺧﺎﹶﻟ ﹶ ﻣ ﺩ ﻭ ﻚ ﻤ ﺤ
ﻂ ﹶﻟ
ﻟ ﹲﺨﺎﻭ ﺍﻹﳝﺎ ﹸﻥ ﻣ ﰊﺣﺮ ﻚ ﺑﺮ ﺣ ﻭ
ﻭ ﺪﺍﰐﺰ ﻋ ﺠ
ﻨ ﹺ ﺗ ﻭ ﲏﺩﻳ ﺗﻘﹾﻀﻲ ﺖ ﻧﻭ ﹶﺍ ﻠﻴﻔﹶﱵﺽ ﺧ ﻮ ﹺ ﺤ ﻋﻠﹶﻰ ﺍﹾﻟ ﺖ ﻏﹶﺪﹰﺍ ﻧﻭ ﹶﺍ
ﻢ ﺟﲑﺍﱐ ﻫ ﻭ ﺔ ﺠﻨ
ﻲ ﺍﹾﻟﱄ ﻓﺣﻮ ﻢ ﻬ ﻫ ﻮﻭﺟ ﹰﺔﻴﻀﺒ ﻣ ﻮ ﹴﺭﻦ ﻧ ﻣ ﺮ ﻨﺎﹺﺑﻠﻰ ﻣﻚ ﻋ
ﺘﻌ ﺷﻴ
And tomorrow, you will be my successor at the cistern kauthar pond (Hauz of kauthar)
And you will pay my debt and you will fulfill my promises.
And your Shias (followers) will be (sitting) on the pulpits of light; their with their bright
faces surrounding me in the Heaven and they will be my neighbors.
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ﻦ ﻣ ﻯ
ﺪﻩ ﻫ ﺪ ﻌ ﺑ ﻭ ﻛﺎ ﹶﻥ ، ﺪﻱﺑﻌ ﻮ ﹶﻥﻣﻨ ﺆ ﻤ ﻑ ﺍﹾﻟ
ﺮ ﻌ ﻳ ﻢ ﹶﻟﻠﻲ ﻋ ﺖ ﻳﺎ
ﻧﻻ ﹶﺍﻭ ﹶﻟﻮ
ﻻ، ﻢ ﻘﻴﺴﺘ
ﻤ ﻪ ﺍﹾﻟ ﺮﺍ ﹶﻃﻭ ﺻ ﲔ ﺘﷲ ﺍﹾﻟﻤِ ﺒ ﹶﻞ ﺍ ﺣ ﻭ ، ﻤﻰﻦ ﺍﹾﻟﻌ ﻣ ﻮﺭﹰﺍﻭ ﻧ ﻼ ﹺﻝﺍﻟﻀ
ﺔ ﰲ ﺩﻳ ﹴﻦ ﻭ ﻻ ﺑﹺﺴﺎﹺﺑ ﹶﻘ ﺣ ﹴﻢ ﺭ ﺔ ﰲ ﺑﻖ ﹺﺑﻘﹶﺮﺍ ﺒﻳﺴ
And (he said),”O Ali, had you not been there, the believers would not have been
recognized after me”.
And he was a guidance (to prevent people) from deviation after him (the Holy Prophet)
and a light from the blindness and the strong rope of Allah His Right Path.
Neither his Proximity in the ties of relationship (with the Holy Prophet) can be preceded
(by anyone) nor his preceding in religion.
www.zainab.org
ﻭ ﻴﻬﹺﻤﺎ ﻋ ﹶﻠ ﷲ ُ ﺻﻠﱠﻰ ﺍ ﻮ ﹺﻝﺳﻭ ﺍﻟﺮ ﺣ ﹾﺬ ﺤﺬﹸﻭ ﻳ ، ﻪ ﻗﹺﺒ ﻨﺎﻦ ﻣ ﻣ ﺔ ﺒﻨ ﹶﻘ ﻖ ﰲ ﻣ ﺤ ﻳ ﹾﻠ ﻭ ﻻ
ﻪ ﺮ ﻓﻴ ﺗﻭ ﺪ ﹶﻗ، ﺋ ﹴﻢﻣ ﹸﺔ ﻻ ﻮ ﷲ ﹶﻟِ ﻲ ﺍﻩ ﻓ ﺧ ﹸﺬ ﺄﻭ ﻻ ﺗ ﺄﻭﻳ ﹺﻞﻋﻠﹶﻰ ﺍﻟﺘ ﺗ ﹸﻞﻘﺎﻭ ﻳ ، ﻟﻬﹺﻤﺎﺁ
ﻢ ﻬ ﻧﺑﺎﺵ ﹸﺫﺅ
ﻭ ﻭ ﻧﺎ ﻢ ﻬ ﻄﺎﹶﻟﺘ ﹶﻞ ﹶﺍﺑﻭ ﹶﻗ ﺏ ﺮ ﹺ ﻌ ﺪ ﺍﹾﻟ ﻨﺎﺩﻳﺻ
And (no one) can overtake any virtues from amongst his (prophet) virtues.
He (Ali) follows the path of the Messenger, May the blessings of Allah be upon both of
them and their progeny.
And he fights on (the basis of) interpretation, and he cares not any blame of any rebuker in
the way of Allah.
Indeed, he has spilled the blood of the heroes of Arabia, and killed their valiant fighters
and attacked their wolves.
www.zainab.org
ﻠﻰﺖ ﻋ
ﺿﺒ ﹶﻓﹶﺎ، ﻫﻦ ﺮ ﻴ ﻭ ﹶﻏ ﹰﺔﻴﹺﻨﻴ ﻨﻭ ﺣ ﹰﺔﺒ ﹺﺮﻳﻴ ﺧ ﻭ ﹰﺔﺪ ﹺﺭﻳ ﺑ ﻘﺎﺩﹰﺍﻢ ﹶﺍﺣ ﻬ ﺑﻉ ﹸﻗﻠﹸﻮ
ﺩ ﻭ ﹶﻓﹶﺎ
ﲔ
ﻭ ﺍﻟﹾﻤﺎﺭﹺﻗ ﲔ
ﻄﻭ ﺍﻟﹾﻘﺎﺳ ﲔ ﻛﺜ ﺎﺘ ﹶﻞ ﺍﻟﻨﻰ ﹶﻗﺣﺘ ، ﻪ ﺗﺑ ﹶﺬﻨﺎﻠﻰ ﻣ ﻋﺖﻭ ﹶﺍ ﹶﻛﺒ ﻪ ﺗﻭ ﺪﺍﻋ
Then he filled the hearts of them (fighters) of Badr, Khaibar, Hunain and of others with a
hatred and malice.
Then,(they) rose in enmity, against him, and (they) attacked to fight against him.
Till (such time) that he killed the oath breakers of allegiance, the un just and the
(Maareqeen) Renegades.
www.zainab.org
ﺮ ﻣ ﺘﹶﺜ ﹾﻞ ﹶﺍﻤ ﻳ ﻢ ﹶﻟ، ﲔ
ﻟﺷﻘﹶﻰ ﺍ َﹾﻻﻭ ﻊ ﹶﺍ ﺒﺘ ﻳ ﻦ ﺮﻳﺷﻘﹶﻰ ﺍ ﹾﻻﺧ ﻪ ﹶﺍ ﺘ ﹶﻠﻭ ﹶﻗ ﺒﻪﺤ ﻧ ﺎ ﻗﹶﻀﻰﻭ ﹶﻟﻤ
ﹲﺓﺼﺮ
ﻣ ﹸﺔﻭ ﺍ ُﹾﻻﻣ ، ﻦ ﺪ ﺍﻟﹾﻬﺎﺩﻳ ﻌ ﺑ ﻦ ﻲ ﺍﻟﹾﻬﺎﺩﻳﻪ ﻓ ﻟﻭ ﺁ ﻪ ﻴ ﻋ ﹶﻠ ﷲ ُ ﺻﻠﱠﻰ ﺍ ﷲ ِ ﻮ ﹺﻝ ﺍﺭﺳ
ﰱﻦ ﻭ ﻣﻤ ﺍﻟﹼﺎ ﺍﹾﻟﻘﹶﻠﻴ ﹶﻞ ﻩ ﺪ ﻭﹾﻟ ﺍﻗﹾﺼﺎ ِﺀ ﻭ ﻪ ﻤ ﺣ ﺭ ﺔ ﻌ ﻠﻰ ﻗﹶﻄﻴﻌ ﹲﺔ ﻋ ﻤ ﺘﺠ ﻣ ﻪ ﺘﻣ ﹾﻘ ﻠﻰﻋ
ﻢ ﻓﻴ ﹺﻬﺤﻖ ﺔ ﺍﹾﻟ ﻳﻟﺮﹺﻋﺎ
And when his term of life expired, a wretched person among those of the last epoch,
following the path of those of the earlier period killed him;
(the) order of the Messenger of Allah, peace of Allah be upon him and his Progeny, was
not obeyed about the leaders (Imams) one after the other. And the Ummah was insistent
on bearing enmity against him. They joined together to cut off his ties of relations (holy
Prophet), and throwing away his children (from successor ship). Except a few from them
(believers) who remained faithful in observing their (Ahle-e Bait’s) rights.
www.zainab.org
ﻢ ﻬ ﻯ ﺍﹾﻟﻘﹶﻀﺎ ُﺀ ﹶﻟﺟﺮ ﻭ ﻲ ﺼ ﻦ ﹸﺍ ﹾﻗ ﻣ ﻲ ﺼ
ﻭ ﹸﺍ ﹾﻗ ﻲ ﺳﹺﺒ ﻦ ﻣ ﻲ ﺳﹺﺒ ﻭ ، ﺘ ﹶﻞﻦ ﹸﻗ ﻣ ﺘ ﹶﻞﹶﻓ ﹸﻘ
ﻦ ﻣ ﺸﺎ ُﺀﻦ ﻳ ﻣ ﻮ ﹺﺭﺛﹸﻬﺎﷲ ﻳ
ِ ﺽ ﺭ ﺖ ﺍ َﹾﻻ ﻧﺍ ﹾﺫ ﻛﺎ ، ﺔ ﺑﻤﺜﹸﻮ ﻦ ﺍﹾﻟ ﺴ
ﻪ ﺣ ﺟﻰ ﹶﻟﻳﺮ ﺑﹺﻤﺎ
ﲔ
ﻘﻤﺘ ﻟ ﹾﻠ ﺒ ﹸﺔﻗ ﻭ ﺍﻟﹾﻌﺎ ﻩ ﺩ ﺒﺎﻋ
Then some of them were killed and some were taken into captivity and some were exiled.
And the decree was to pass for them: with this hope that the best reward is in it.
Since the Earth belongs to Allah. He gives to whomsoever He wishes from amongst His
servants. And the end is (only) for those who guard against evil.
www.zainab.org
ﻮ ﻫ ﻭ ﻩ ﺪ ﻋ ﻭ ﷲُ ﻒﺍ
ﻠ ﺨ ﻳ ﻦ ﻭ ﹶﻟ ، ﻮ ﹰﻻﻤ ﹾﻔﻌ ﻨﺎ ﹶﻟﺭﺑ ﺪ ﻋ ﻭ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﻨﺎﺭﺑ ﺤﺎ ﹶﻥﺳﺒ ﻭ
ﷲ
ُ ﺻﻠﱠﻰ ﺍ ﻠﻲ ﻋ ﻭ ﺪ ﺤﻤ ﻣ ﺖ
ﻴ ﺑ ﻫ ﹺﻞ ﻦ ﹶﺍ ﻣ ﺐ
ﺋ ﹺﻌﻠﹶﻰ ﺍ ﹾﻻَﻃﺎ ﻢ ﹶﻓ ﻜﻴﺰ ﺍﹾﻟﺤ ﺰﻳﺍﹾﻟﻌ
ﻟﻬﹺﻤﺎﻭ ﺁ ﻴﻬﹺﻤﺎ ﻋ ﹶﻠ
And glorius is our Lord, Verily the promise of our Lord is certainly to be fulfilled.
And Allah never goes against His promise; and he is the All-Mighty, All-Wise.
Then upon the purified ones of the purified ones of the progeny of Mohammad and Ali
May the peace of Allah be upon both of them and their progeny.
www.zainab.org
ﻉ
ﻮﻣﻑ ﺍﻟﺪ
ﺘ ﹾﺬ ﹺﺭﻢ ﹶﻓ ﹾﻠ ﻠ ﹺﻬ ﻤ ﹾﺜ ﻟ ﻭ ، ﻮ ﹶﻥﺩﺑ ﺎﺏ ﺍﻟﻨ
ﺪ ﹺ ﻨ ﻴﻢ ﹶﻓ ﹾﻠ ﻫ ﺎﺍﻳ ﻭ ، ﻚ ﺍﻟﹾﺒﺎﻛﹸﻮﻥﹶ
ﺒ ﻴﹶﻓ ﹾﻠ
ﻥﻮ ﺍﻟﹾﻌﺎﺟـﺞﻳﻌ ﻭ ، ﻮ ﹶﻥﺎﺟ ﺍﻟﻀﻀﺞ ﻳ ﻭ ، ﻮ ﹶﻥﺎ ﹺﺭﺧﺥ ﺍﻟﺼ ﺮ ﹺ ﺼ ﻴﻭ ﹾﻟ
The bewailers should cry and the wailers should wail upon them.
And for such people like them, then the tears should flow, and the clamourers should
calmour and the mourners should mourn in a heat rending manner:
www.zainab.org
ﻉ
ﻮﻣﻑ ﺍﻟﺪ ﺘ ﹾﺬ ﹺﺭﻢ ﹶﻓ ﹾﻠ ﻠ ﹺﻬ ﻤ ﹾﺜ ﻟ ﻭ ، ﻮ ﹶﻥﺩﺑ ﺎﺏ ﺍﻟﻨ
ﺪ ﹺ ﻨ ﻴﻢ ﹶﻓ ﹾﻠ ﻫ ﺎﺍﻳ ﻭ ، ﻚ ﺍﻟﹾﺒﺎﻛﹸﻮﻥﹶ ﺒ ﻴﹶﻓ ﹾﻠ
ﻦ ﻳﻥ ﹶﺍﻮ ﺍﻟﹾﻌﺎﺟـﺞﻳﻌ ﻭ ، ﻮ ﹶﻥﺎﺟ ﺍﻟﻀﻀﺞ ﻳ ﻭ ، ﻮ ﹶﻥﺎ ﹺﺭﺧﺥ ﺍﻟﺼ ﺮ ﹺ ﺼ ﻴﻭ ﹾﻟ
ﻕ
ﺩ ﻭ ﺻﺎ ، ﺢ ـ ﹴﺪ ﺻﺎﻟ ﻌ ﺑ ﺢ ﻟ ﺻﺎ، ﻴ ﹺﻦ ﺴ ﺤ ﻨﺎ ُﺀ ﺍﹾﻟﻦ ﹶﺍﺑ ﻳﻦ ﹶﺍ ﻴ ﺴ
ﺤ ﻦ ﺍﹾﻟ ﻳﻦ ﹶﺍ ﺴ
ﺤ ﺍﹾﻟ
ﻕ
ﺩ ﹴ ﺪ ﺻﺎ ﻌ ﺑ
Where is Hasan? Where is Hussain? Where are the children of Hussain?
The Righteous after righteous and truthful after truthful.
Where is the path after the path (of righteousness).
Where are the virtuous people after the virtuous ones?
www.zainab.org
ﻌ ﹸﺔ ﻟﺱ ﺍﻟﻄﹼﺎ ﻮﻤﻦ ﺍﻟﺸ ﻳ ﹶﺍ، ﺓ ﺮ ﻴﺨ
ﺪ ﺍﹾﻟ ﻌ ﺑ ﺮ ﹸﺓ ﻴﺨ
ﻦ ﺍﹾﻟ ﻳ ﹶﺍ، ﺒﻴ ﹺﻞﺪ ﺍﻟﺴ ﻌ ﺑ ﺒﻴﻞﹸﻦ ﺍﻟﺴ ﻳﹶﺍ
ﻌ ﹾﻠ ﹺﻢ ﺪ ﺍﹾﻟ ﻋ ﻭ ﻗﹶﻮﺍ ﻳ ﹺﻦﻡ ﺍﻟﺪ ﻼﻦ ﹶﺍﻋ ﻳ ﹶﺍ، ﺮ ﹸﺓ ﻫ ﺍﻢ ﺍﻟﺰ ﺠ ﻧﻦ ﺍ َﹾﻻ ﻳ ﹶﺍ، ﲑ ﹸﺓ
ﻨﺭ ﺍﹾﻟﻤ ﻦ ﺍ َﹾﻻﻗﹾﻤﺎ ﻳﹶﺍ
ﺔ ـ
َ ﺩﻳ ﺓ ﺍﻟﹾﻬﺎ ﺮ ﺘ ﻌ ﻦ ﺍﹾﻟ ﻣ ﺨﻠﹸﻮ ﺗ ﷲ ﺍﻟﱠﱵ ﻻ ِ ﺔﹸ ﺍﻘﻴ ﺑ ﻦ ﻳﹶﺍ
www.zainab.org
،ﺝﻮ ﹺ ﻌ ﻭ ﺍﹾﻟ ﺖ
ﻣ ﺔ ﺍ َﹾﻻ ﻣ ﻻِﻗﺎ ﺮ ﺘ ﹶﻈﻨ ﻤ ﻦ ﺍﹾﻟ ﻳﺔ ﹶﺍ ﻤ ـ ﹶﻘ ﹾﻄ ﹺﻊ ﺩﺍﹺﺑ ﹺﺮ ﺍﻟﻈﱠ ﹶﻠ ﻟﻌﺪ ﻤ ـ ْ ﻦ ﺍﻟ ـ ْ ﺍﹶﻳ
َﺾ ﻭ
ﺋ ﹺﺪ ﺍﹾﻟﻔﹶﺮﺁ ﺪﻳﺘﺠﻟ ﺮ ﺧ ﻤﺪ ﻦ ﺍﹾﻟ ﻳﻥ ﹶﺍ ﻭﺍﻌﺪ ﻭ ﺍﹾﻟ ﻮ ﹺﺭ ﺠ ﺔ ﺍﹾﻟ ﺯﺍﹶﻟﺠﻰ ﻻﺮﺗ ﻤ ﻦ ﺍﹾﻟ ﹶﺍﻳ
ﺏ
ﺘﺎ ﹺﻴﺎ ِﺀ ﺍﹾﻟﻜﻻﺣِ ﹸﻞﺆﻣ ﻤ ﻦ ﺍﹾﻟ ﻳﺔ ﹶﺍ ﻌ ﺮﻳﻭ ﺍﻟﺸ ﺔ ﻤﻠﱠ ﺓ ﺍﹾﻟ ﺩ ﻻِﻋﺎ ﺮ ﺨﻴ ﺘﻤ ﻦ ﺍﹾﻟ ﻳ ﹶﺍ، ﻨ ﹺﻦﺍﻟﺴ
ﻪ ﻠ ﻫ ﻭ ﹶﺍ ﻳ ﹺﻦﻟ ﹺﻢ ﺍﻟﺪﻌﺎﻴﻲ ﻣﻣﺤ ﻦ ﻳ ﹶﺍ، ﻩ ﺩ ﻭﺣﺪ ﻭ
Where is the one ready to annihilate the oppressors?
Where is the awaited one for straightening the crookedness and dishonesty?
Where is the Expected (Imam Mahdi) for abolishing the oppression and transgression?
Where is the one for reviving the obligatory command and the Sunnah (of the Holy
Prophet)?
Where is the selected one for resuscitating (the reality) of the nation and the religion?
Where is the expected one for enlivening the Book and limits?
Where is the Enlivener of the facts of religion and its adherents?
www.zainab.org
ﺪ ﺒﻴﻦ ﻣ ﻳ ﹶﺍ، ﻕ ﻔﺎ ﹺﻭ ﺍﻟﻨ ﻙ ﺮ ﺔ ﺍﻟﺸ ﻴﺑﹺﻨﻡ ﹶﺍ ﺩ ﻦ ﻫﺎ ﻳ ﹶﺍ، ﻦ ﺪﻳﻌﺘ ﻤ ﺔ ﺍﹾﻟ ﻮ ﹶﻛ ﺷ ﻢ ﺻ
ﻦ ﻗﺎ ﻳﹶﺍ
ﻕ
ﻘﺎ ﹺﻭ ﺍﻟﺸ ﻐﻲ ﻉ ﺍﹾﻟ ﻭ ﹺﺪ ﹸﻓﺮ ﺻ ﻦ ﺣﺎ ﻳ ﹶﺍ، ﻥ ﻴﺎﻭ ﺍﻟ ﱡﻄﻐ ﻥ ﻴﺎﻌﺼ ﻭ ﺍﹾﻟ ﻕ ﻮ ﹺﻫ ﹺﻞ ﺍﹾﻟ ﹸﻔﺴ ﹶﺍ
ﺮﺍ ِﺀﻭ ﺍ ِﹾﻻ ﹾﻓﺘ ﺏ
ﻜ ﹾﺬ ﹺ ﺋ ﹺﻞ ﺍﹾﻟﺒﺎﻊ ﺣ ﻃ ﻦ ﻗﺎ ﻳ ﹶﺍ، ﻮﺍﺀﻭ ﺍ َﹾﻻﻫ ﻳ ﹺﻎﺲ ﺁﺛﺎ ﹺﺭ ﺍﻟﺰ ﻣ ﻦ ﻃﺎ ﻳﹶﺍ
www.zainab.org
ﺩ ﻭ ﺍ ِﹾﻻﻟﹾﺤﺎ ﻠﻴ ﹺﻞﻀﻭ ﺍﻟﺘ ﺩ ﻨﺎﻫ ﹺﻞ ﺍﹾﻟﻌ ﺻ ﹸﻞ ﹶﺍ ﺄﺴﺘ ﻣ ﻦ ﻳ ﹶﺍ، ﺓ ﺩ ﺮ ﻤ ﻭ ﺍﹾﻟ ﺓ ﺘﺎﺪ ﺍﹾﻟﻌ ﺒﻴﻦ ﻣ ﻳﹶﺍ
ﻘﹾﻮﻯﻋﻠﹶﻰ ﺍﻟﺘ ﺔ ﻤ ﻠ ﻊ ﺍﹾﻟ ﹶﻜ ﻣ ﻦ ﺟﺎ ﻳ ﹶﺍ، ﺪﺍ ِﺀﺬ ﱡﻝ ﺍ َﹾﻻﻋ ﻣ ﻭ ﻴﺎ ِﺀﻭﻟ ﺍ َﹾﻻﻌﺰ ـﻦ ﻣ ﻳﹶﺍ
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ﻦ ﻳ ﹶﺍ، ﻴﺎ ُﺀﻭﻟ ﻪ ﺍ َﹾﻻ ﻮﺟ ﺘﻳ ﻪ ﻴ ﺍﹶﻟ ﷲ ﺍﻟﱠﺬﻯ
ِ ﻪ ﺍ ﺟ ﻭ ﻦ ﻳ ﹶﺍ، ﺗﻰﻳﺆ ﻪ ﻨ ﻣ ﷲ ﺍﻟﱠﺬﻯ ِ ﺏﺍ ﻦ ﺑﺎ ﻳﹶﺍ
ﺮ ﺷ ﻭ ﻧﺎ ﺢ ﺘ ﹺ ﻮ ﹺﻡ ﺍﹾﻟ ﹶﻔ ﻳ ﺐ
ﺣ ﻦ ﺻﺎ ﻳ ﹶﺍ، ﻤﺎ ِﺀﻭ ﺍﻟﺴ ﺽ ﺭ ﹺ ﻦ ﺍ َﹾﻻ ﻴ ﺑ ﺼ ﹸﻞ
ﻤﺘ ﺐ ﺍﹾﻟ
ﺒﺍﻟﺴ
ﺪﻯﺔ ﺍﹾﻟﻬ ﻳﺭﺍ
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ﻨﺎ ِﺀﻭ ﹶﺍﺑ ﻧﺒﹺﻴﺎ ِﺀﻮ ﹺﻝ ﺍ َﹾﻻﺐ ﹺﺑ ﹸﺬﺣ
ﻟﻦ ﺍﻟﻄﹼﺎ ﻳ ﹶﺍ، ﺿﺎﻭ ﺍﻟﺮ ﺡ ﻼ ﹺﻤ ﹺﻞ ﺍﻟﺼ ﺷ ﻒ ﺆﻟﱢ ﻣ ﻦ ﻳﹶﺍ
ﺪﻯﻋﺘ ﻣ ﹺﻦ ﺍ ﻠﻰﺭ ﻋ ﻮﻨﺼ ﻤ ﻦ ﺍﹾﻟ ﻳ ﹶﺍ، ﻼ َﺀﺮﺑ ﻮ ﹺﻝ ﹺﺑ ﹶﻜﻤ ﹾﻘﺘ ﺪ ﹺﻡ ﺍﹾﻟ ﺐ ﺑﹺ
ﻟﻦ ﺍﻟﻄﹼﺎ ﻳﻧﺒﹺﻴﺎ ِﺀ ﹶﺍﺍ َﹾﻻ
ﺋ ﹺﻖﻼﺭ ﺍﹾﻟﺨ ﺪ ﺻ ﻦ ﻳﻋﺎ ﹶﺍﺫﺍ ﺩﺏ ﺍ
ﺠﺎ ﺍﻟﱠﺬﻱ ﻳﻀ ﹶﻄﺮ ﻤ ﻦ ﺍﹾﻟ ﹶﺍﻳ، ﺮﻯﻭ ﺍ ﹾﻓﺘ ﻪ ﻴ ﻋ ﹶﻠ
ﻘﹾﻮﻯﻭ ﺍﻟﺘ ﺫﹸﻭﺍﹾﻟﹺﺒﺮ
Where is the uniter of the companions of virtue and divine pleasure?
Where is the Avenger of the blood of prophets and the children of the prophets?
Where is the seeker of revenge for the blood of the Martyred one of Karbala?
Where is the Triumphant one (who will overcome) over one who transgressed against him
and maligned him?
Where is the distressed one who will be answered when he supplicates?
Where is the President of all creatures, who is both the beneficent and god fearing?
www.zainab.org
ﺁ ِﺀﻐﺮ ﳚ ﹶﺔ ﺍﹾﻟ ﺪﻦ ﺧ ﺑﻭ ﺍ ، ﺗﻀﻰﺮ ﻤ ﺍﹾﻟﻠﻲ ﻋ ﻦ ﺑﻭ ﺍ ، ﺼﻄﹶﻔﻰ ﻤ ﺍﹾﻟﹺﺒﻰﻦ ﺍﻟﻨ ﺑﻦ ﺍ ﻳﹶﺍ
ﻤﻰﻭ ﺍﹾﻟﺤ ﻚ ﺍﹾﻟﻮﹺﻗﺎ ُﺀ ﻧﻔﹾﺴﻲ ﹶﻟ ﻭ ﻲﻭ ﹸﺍﻣ ﺖ ﻧ ﹺﺑﺎﹶﰊ ﹶﺍ، ﺮﻯﻤ ﹶﺔ ﺍﹾﻟ ﹸﻜﺒ ﻃ ﻦ ﻓﺎ ﺑﻭ ﺍ
ﲔ
ﺮﻣ ﺒﺎ ِﺀ ﺍ َﹾﻻ ﹾﻛﺠﻦ ﺍﻟﻨ ﺑ ﺎ ﻳ، ﲔ
ﺑﻤ ﹶﻘﺮ ﺓ ﺍﹾﻟ ﺩ ﺎﻦ ﺍﻟﺴ ﺑﺎﻳ
Where is the son of the chosen (Al-Mustafa) Prophet and the son of Ali-Al-Murtaza?
And the son of Khadijat-ul-Gharra (the Luminous) and the son of Fatematul-Kubra (the
Great)?
May my father and my mother and self be your sacrifices for your safety and your
protection.
O son of the masters, the favourite ones.
O son of the noble ones, the honoured ones.
www.zainab.org
ﲔ
ﺒﻧﺠﺔ ﺍ َﹾﻻ ﻄﺎ ﹺﺭ ﹶﻓﻦ ﺍﹾﻟﻐ ﺑ ﺎﲔ ﻳ ﻬﺬﱠﺑ ﻤ ﺓ ﺍﹾﻟ ﺮ ﻴﺨ
ﻦ ﺍﹾﻟ ﺑ ﺎ ﻳ،ﲔﺪﻳ ﻬ ﻤ ﺓ ﺍﹾﻟ ﺪﺍﻦ ﺍﹾﻟﻬ ﺑ ﺎﻳ
ﺔ ﻤ ﻗ ﻦ ﺍﹾﻟﻘﹶﻤﺎ ﺑ ﺎﲔ ﻳ
ﺒﺘﺠﻨ ﻤ ﺔ ﺍﹾﻟ ﻣ ﻀﺎ ﹺﺭﻦ ﺍﹾﻟﺨ ﺑ ﺎﻦ ﻳ ﺮﻳﻤ ﹶﻄﻬ ﺐ ﺍﹾﻟ ﺋ ﹺﻦ ﺍ ﹾﻻَﻃﺎ ﺑ ﺎﻳ
ﺓ ﲑ
ﻨﻭ ﹺﺭ ﺍﹾﻟﻤﺒﺪﻦ ﺍﹾﻟ ﺑ ﺎﲔ ﻳ ﻣﺍ َﹾﻻ ﹾﻛﺮ
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ﺓ ﺮ ﻫ ﺍﺠ ﹺﻢ ﺍﻟﺰ
ﻧﻦ ﺍ َﹾﻻ ﺑ ﺎ ﻳ، ﺔ ﺒﻗ ﺐ ﺍﻟﺜﹼﺎﻬ ﹺ ﻦ ﺍﻟﺸ ﺑ ﺎ ﻳ، ﺔ ﻀﻴﹶﺌﺝ ﺍﹾﻟﻤ ﺮ ﹺ ﻦ ﺍﻟﺴ ﺑ ﺎﻳ
ﺔ ﻣ ﹶﻠ ﻌﻠﹸﻮ ﹺﻡ ﺍﻟﹾﻜﺎ ﻦ ﺍﹾﻟ ﺑ ﺎ ﻳ، ﺔ ﺤ ﺋﻼ ﹺﻡ ﺍﻟﹼﻼﻦ ﺍ َﹾﻻﻋ ﺑ ﺎ ﻳ، ﺔ ﺤ ﺿ ﺒ ﹺﻞ ﺍﻟﹾﻮﺍﻦ ﺍﻟﺴ ﺑ ﺎﻳ
ﺓ ﺭ ﺄﺛﹸﻮﻟ ﹺﻢ ﺍﹾﻟﻤﻌﺎﻦ ﺍﹾﻟﻤ ﺑ ﺎ ﻳ، ﺓ ﺭ ﻮﺸﻬ
ﻤ ﻨ ﹺﻦ ﺍﹾﻟﻦ ﺍﻟﺴ ﺑ ﺎﻳ
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ﻁ
ﻦ ﺍﻟﺼـﱢﺮﺍ ﺑ ﺎﺓ ﻳ ﺩ ﻮﺸﻬ
ﻤ ﺋ ﹺﻞ ﺍﹾﻟﻻﻦ ﺍﻟﺪ ﺎ ﺑﺓ ﻳ ﺩ ﻮﻮﺟ ﻤ ﺕ ﺍﹾﻟ ﻌﺠﹺﺰﺍ ﻤ ﻦ ﺍﹾﻟ ﺑ ﺎﻳ
ﻠﻲ ﻋ ﷲ
ِ ﻯ ﺍﺏ ﹶﻟﺪ
ﻜﺘﺎ ﹺ ﺍﹾﻟﻮ ﰲ ﹸﺍﻡ ﻫ ﻦ ﻣ ﻦ ﺑ ﺎﻈﻴ ﹺﻢ ﻳ ﺍﹾﻟﻌﺒﺄﻦ ﺍﻟﻨ ﺑ ﺎﻘﻴ ﹺﻢ ﻳﺴﺘ ﻤ ﺍﹾﻟ
ﻢ ﻜﻴﺣ
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ﲔ
ﺮﺍﻫ ﹺﻦ ﺍﹾﻟﺒ ﺑ ﺎ ﻳ، ﺕ ﺮﺍﺋ ﹺﻞ ﺍﻟﻈﹼﺎﻫﻻﻦ ﺍﻟﺪ ﺑ ﺎ ﻳ، ﺕ ﻨﺎﺒﻴﻭ ﺍﹾﻟ ﻦ ﺍﻵﻳﺎﺕ ﺑ ﺎﻳ
ﺕ
ﺎﺑﹺﻐﺎﻌ ﹺﻢ ﺍﻟﺴ ﻦ ﺍﻟﻨ ﺑ ﺎ ﻳ، ﺕ
ﻐﺎﺞ ﺍﻟﹾﺒﺎﻟ
ﺠﹺ
ﺤ ﻦ ﺍﹾﻟ ﺑ ﺎ ﻳ، ﺕ
ﺮﺍﺕ ﺍﻟﹾﺒﺎﻫ ﺤﺎﺍﻟﹾﻮﺍﺿ
www.zainab.org
ﻭ ﻦ ﺍﻟﻄﱡﻮ ﹺﺭ ﺑ ﺎ ﻳ، ﺕ ﻭ ﺍﻟﺬﹼﺍﺭﹺﻳﺎ ﻦ ﻳﺲ ﺑ ﺎ ﻳ، ﺕ ﺤﻜﹶﻤﺎ ﻤ ﺍﻟﹾـﻦ ﻃﻪ ﻭ ﺑ ﺎﻳ
ﺮﺍﺑﹰﺎﻭ ﺍ ﹾﻗﺘ ﹰﺍﻧﻮﺩ ﱏﻭ ﹶﺍﺩ ﻴ ﹺﻦ ﹶﺍ ﺳ ﻮ ﺏ ﹶﻗ
ﺪﻟﹼﻰ ﻓﹶﻜﺎ ﹶﻥ ﻗﺎ ﺘﻧﺎ ﹶﻓﻦ ﺩ ﻣ ﻦ ﺑ ﺎ ﻳ، ﺕ
ﻳﺎﺍﻟﹾﻌﺎﺩ
ﻮﻯﻚ ﺍﻟﻨ ﺕ ﹺﺑ ﺘ ﹶﻘﺮﺳ ﻦ ﺍ ﻳﺮﻱ ﹶﺍﺷﻌ ﺖ ﻴ ﹶﻟ، ﻠﻰ ﺍ َﹾﻻﻋﻠﻲ ﻌ ﻦ ﺍﹾﻟ ﻣ
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ﻡ ﺫﻱ ﻃﹸﻮﻯ ﻴﺮﹺﻫﺎ ﹶﺍ ﻭ ﹶﻏ ﻮﻯ ﹶﺍﺮﺿ ﹶﺍﹺﺑ، ﻭ ﺛﹶﺮﻯ ﻚ ﹶﺍ
ﻘﱡﻠ ﺗ ﺽ
ﺭ ﹴ ﹶﺍﺑ ﹾﻞ ﹶﺍﻱ
ﻮﻯﻧﺠ ﻭ ﻻ ﺴﻴﺴﹰﺎﻚ ﺣ
ﻊ ﹶﻟ ﻤ ﺳ ﻭ ﻻ ﹶﺍ ﺮﻯﻭ ﻻ ﺗ ﻖ ﺨ ﹾﻠ ﻯ ﺍﹾﻟ ﹶﺍ ﹾﻥ ﹶﺍﺭﻋ ﹶﻠﻲ ﺰ ﺰﻳﻋ
Or which, earth of soil has embraced you; is it in the mountain of Razwa or the other
(mountain) or in Zee-Tuwa?
It is intolerable for me that I see the people but do not see you.
And, neither do I hear a sigh of breath nor (any) whispering from you.
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ﻭ ﺞ ﺠﻴﻲ ﺿﻣﻨ ﻚ ﻨﺎﹸﻟﻭ ﻻ ﻳ ﺒﻠﹾﻮﻯﻲ ﺍﹾﻟ ﻭﹺﻧﻚ ﺩ ﻂ ﹺﺑﺤﻴ ﹶ ﹶﺍ ﹾﻥ ﺗﻋ ﹶﻠﻲ ﺰ ﺰﻳﻋ
ﺡ ﻣﺎ
ﻦ ﻧﺎ ﹺﺯ ﹴ ﻣ ﺖ
ﻧﻨﻔﹾﺴﻲ ﹶﺍ ﹺﺑ، ﺎﻣﻨ ﺨ ﹸﻞ
ﻳ ﻢ ﺐ ﹶﻟ
ﹴﻐﻴ ﻣ ﻦ ﻣ ﺖ
ﻧﻨﻔﹾﺴﻲ ﺍﹶﺷﻜﹾﻮﻯ ﹺﺑ ﻻ
ﺎﻋﻨ ﺡ ﺰ ﻧ
It is intolerable for me that you are surrounded by calamities and that, neither my plaintive
cry nor my complaint reaches you.
May (I) myself be sacrificed for you who seems to be concealed (physically), but not away
from us.
May (I) myself be sacrificed for you who seems to be emigrant (but) not far from us.
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ﻨﻔﹾﺴﻲ ﹺﺑ، ﺎﺤﻨ
ﺔ ﹶﺫﻛﹶﺮﺍ ﹶﻓ ﻨﻣ ﺆ ﻣ ﻭ ﻦﺆﻣ ﻣ ﻦ ﻣ ، ﻰﻤﻨ ﺘﻳ ﺋ ﹴﻖ ﹸﺔ ﺷﺎﻣﹺﻨﻴ ﺖ ﹸﺍ
ﻧﻨﻔﹾﺴﻲ ﹶﺍﹺﺑ
ﺠﺎﺭﻯﺪ ﻻ ﻳ ﺠ ﻣ ﻦ ﺍﹶﺛﻴ ﹺﻞ ﻣ ﺖ ﻧﻨﻔﹾﺴﻲ ﹶﺍ ﹺﺑ، ﺴﺎﻣﻰ ﻻﻳﻋﺰ ﺪ ﻘﻴﻦ ﻋ ﻣ ﺖ ﻧﹶﺍ
ﻑﻻ ﺮ ﺷ ﻒ ﺼﻴﻦ ﻧ ﻣ ﺖ ﻧﻨﻔﹾﺴﻲ ﹶﺍ ﹺﺑ، ﻀﺎﻫﻰﻌ ﹴﻢ ﻻ ﺗ ﺩ ﹺﻧ ﻼﻦ ﺗ ﻣ ﺖ ﻧﻨﻔﹾﺴﻲ ﹶﺍﺑ
ﺴﺎﻭﻯﻳ
May (I) myself be sacrificed for you who is the goal or aspiration of every faithful man and
woman who desires you, remembers you and moans for you.
May (I) myself be sacrificed for you who is bound to lofty honour which can never be
reached (by anyone).
May (I) my self be sacrifices for you whose original eminence cannot be equalled.
www.zainab.org
ﻭ ﹶﺍﻱ ﻚ
ﻒ ﻓﻴ
ﺻ
ﺏ ﹶﺍ
ﻄﺎ ﹴ ﺧﻭ ﹶﺍﻯ ، ﱵﱃ ﻣﻭ ﺍ ﻱ ﻻﻣﻮ ﻚ ﻳﺎ ﺭ ﻓﻴ ﱴ ﺍﹶﺣﺎﱃ ﻣﺍ
ﻭ ﺍﹸﻧﺎﻏﻰ ﻚ
ﻧﻭﺏ ﺩ ﹶﺍ ﹾﻥ ﺍﹸﺟﺎﻋ ﹶﻠﻲ ﺰ ﺰﻳ ﻋ، ﻮﻯﻧﺠ
How long am I to bewail for you, O my Master! And how long and which word should I
praise you, and what secret talk (should I adopt with you). It is intolerable for me to talk
and receive a reply from persons than you.
www.zainab.org
ﻚ
ﻴ ﻋ ﹶﻠ ﻱ
ﺠ ﹺﺮ
ﻳ ﹶﺍ ﹾﻥﻋ ﹶﻠﻲ ﺰ ﺰﻳ ﻋ، ﺭﻯﻚ ﺍﹾﻟﻮ ﺨ ﹸﺬﹶﻟ
ﻳ ﻭ ﻚ
ﻴﻜ ﺑ ﹶﺍ ﹾﻥ ﹶﺍﻋ ﹶﻠﻲ ﺰ ﺰﻳﻋ
ﻜﺎ َﺀﻭ ﺍﹾﻟﺒ ﻮﻳ ﹶﻞﻪ ﺍﹾﻟﻌ ﻌ ﻣ ﲔ ﹶﻓﺎﹸﻃﻴ ﹶﻞ
ﻌ ﹴﻦ ﻣ ﻣ ﻫ ﹾﻞ ، ﺮﻯﻢ ﻣﺎ ﺟ ﻬ ﻧﻭﺩ
It is intolerable for me that I cry for you while all others forsake you.
It is intolerable for me that this (isolation) befalls you instead of befalling others.
Is there any help with whom I may prolong my lamentation and weeping.
www.zainab.org
ﲏﻋﻴ ﻬﺎﺪﺗ ﻋ ﻦ ﻓﹶﺴﺎ ﻴ ﻋ ﺖ ﻳﺬ ﻫ ﹾﻞ ﹶﻗ ، ﻼﺫﺍ ﺧﻪ ﺍ ﻋ ﺰ ﺟ ﺪ ﻋ ﻉ ﹶﻓﺎﹸﺳﺎ ﻭ ﹴﺟﺰ ﻦ ﻣ ﻫ ﹾﻞ
ﻚ
ﻨ ﻣ ﻨﺎﻮﻣ ﻳ ﺼ ﹸﻞ
ﻳﺘ ﻫ ﹾﻞ ، ﺘﻠﹾﻘﻰﺒﻴ ﹲﻞ ﹶﻓﺪ ﺳ ﻤ ﺣ ﻦ ﹶﺍ ﺑ ﺎﻚ ﻳ
ﻴ ﹶﻟﻫ ﹾﻞ ﺍ ﻋﻠﹶﻰ ﺍﹾﻟﻘﹶﺬﻯ
ﻈﻰﻨﺤﺓ ﹶﻓ ﺪ ﻌ ﹺﺑ
Is there any mourner with whom I may join when he mourns alone.
Is there any eye weeping of a thorn, that my eye may sympathise with it.
O the son of Ahmad! Is there a way through which you may be met.
May our day (of sepration)joins the day of reapearance by which we enjoy?
www.zainab.org
ﺪ ﻃﺎ ﹶﻝ ﻚ ﹶﻓ ﹶﻘ
ﺋﺏ ﻣﺎﻋ ﹾﺬ ﹺ ﻦ ﻣ ﻊ ﻘ ﺘﻨ ﻧ ﱴ ﻣ، ﻭﻯﻨﺮ ﹶﺔ ﹶﻓ ﹺﻭﻳﻚ ﺍﻟﺮ
ﹶﻠﻨﺎﻫﺩ ﻣ ﻧ ﹺﺮ ﱴﻣ
ﺕ
ﺮ ﺸ
ﻧ ﺪ ﻭ ﹶﻗ ﻙ ﻧﺮﺍ ﻭ ﺮﺍﻧﺎﱴ ﺗ ﻣ،ﻨﺎﹰﻋﻴ ﻘﺮ ﻨﻚ ﹶﻓ ﺣ ﺮﺍ ﹺﻭﻭ ﻧ ﻚ ﻐﺎﺩﻳﱴ ﻧﺪﻯ ﻣﺍﻟﺼ
ﺮﻯﺼ ﹺﺮ ﺗ ﻮﺍ َﺀ ﺍﻟﻨﻟ
When shall we arrive at your streams for drink, with which to quench our thirst for you?
When shall we get benefit of your sweet water, for already the thirst has lasted too long?
When shall we spend morning and evening with you to delight our eyes with glance (at
you)?
When shall you see us and we shall see you; then you shall be seen unfurling the flag of
victory.
www.zainab.org
ﺖ
ﻭ ﹶﺍ ﹶﺫ ﹾﻗ ﺪ ﹰﻻ ﻋ ﺽ
ﺭ ﺕ ﺍ َﹾﻻ ﻸْ ﻣ ﺪ ﻭ ﹶﻗ ﻼﻤ َﹶ ﺍﹾﻟﺗﹸﺎﻡ ﺖ
ﻧﻭ ﹶﺍ ﻚ ﹺﺑﺤﻒ ﻧ ﺮﺍﻧﺎﹶﺍﺗ
ﺮ ﺖ ﺩﺍﹺﺑ
ﻌ ﻭ ﹶﻗ ﹶﻄ ، ﺤﻖ ﺪ ﹶﺓ ﺍﹾﻟ ﺤ
ﺟ ﻭ ﺘﺎ ﹶﺓﺕ ﺍﹾﻟﻌ ﺮ ﺑﻭ ﹶﺍ ﻘﺎﺑﹰﺎﻭ ﻋ ﻮﺍﻧﹰﺎﻙ ﻫ ﺪﺍ َﺀﹶﺍﻋ
ﺭﺏ ﷲ ِ ﺪ ﻤ ﺤ ﻧﻘﹸﻮ ﹸﻝ ﺍﹾﻟ ﻦ ﺤ
ﻧ ﻭ ، ﲔ ﻤﻮ ﹶﻝ ﺍﻟﻈﹼﺎﻟﺖ ﹸﺍﺻ ﺘﹶﺜ ﹾﺜﺟ ﻭ ﺍ ، ﻦ ﺮﻳﺘ ﹶﻜﺒﻤ ﺍﹾﻟ
ﲔ
ﺍﻟﹾﻌﺎﻟﹶﻤ
Will you see us gathered around you and you are leading all the people.
Then already you have filled the earth with justice and have made your enemies taste the
disgrace (of defeat) and retribution.
And you have destroied rebels and denier of the truth.
And you have annihilated the last remains or the arrogants and uprooted the foundation of
the unjust people.
Then we say: Praise to Allah, Lord of the Worlds.
www.zainab.org
ﻭﻯﻌﺪ ﻙ ﺍﹾﻟ ﺪ ﻨ ﻌ ﺪﻯ ﹶﻓﺘﻌﺳ ﻚ ﹶﺍ ﻴ ﺍﹶﻟ ﻭ ، ﺒﻠﹾﻮﻯﻭ ﺍﹾﻟ ﺏ
ﺮ ﹺ ﻑ ْﺍﻟ ﹸﻜ
ﺎﺖ ﹶﻛﺸ ﻧ ﹶﺍﻬﻢ ﺍﹶﻟﻠﹼـ
ﻠﻰﺒﺘ ﻤ ﻙ ﺍﹾﻟ ﺪ ﻴ ﺒﻋ ﲔ
ﻐﻴﺜﺴﺘ
ﻤ ﺙ ﺍﹾﻟ
ﻴﺎ ﹶﺚ ﻳﺎ ﻏ
ﻏ ﹾ ﹶﻓﹶﺎ،ﻴﺎﻧﻭ ﺍﻟﺪ ﺓ ﺮ ﺧ ﺍ ﹾﻻﺭﺏ ﺖ ﻧﻭ ﹶﺍ
O Allah You are the Remover of agonies and calamites, and You are the one from whom I
seek help; then with You is the sanctuary.
And you are Lord of the Hereafter and this world; so help O helper of those who seek
help, your poor afflicted servant.
www.zainab.org
ﺩ ﺑﺮ ﻭ ، ﻮﻯﻭ ﺍﹾﻟﺠ ﻪ ﺍ َﹾﻻﺳﻰ ﻪ ﹺﺑ ﻨ ﻋ ﻭ ﹶﺍ ﹺﺯ ﹾﻝ ، ﺪ ﺍﹾﻟﻘﹸﻮﻯ ﺪﻳﻩ ﻳﺎ ﺷ ﺪ ﺳﻴ ﻩ ﻭ ﹶﺍ ﹺﺭ
ﻬﻰﻨﺘ ﻤ ﻭ ﺍﹾﻟ ﻌﻰﺟﻪ ﺍﻟﺮ ﻴ ﺍﹶﻟ ﻦ ﻣ ﻭ ، ﻮﻯﺳﺘ ﺵ ﺍ
ﺮ ﹺ ﻌ ﻋﻠﹶﻰ ﺍﹾﻟ ﻦ ﻣ ﻪ ﻳﺎ ﻏﹶﻠﻴ ﹶﻠ
And show him his Master; O Severer of strength And through him (Imam”A.S.”) remove
his (Your servant’s) grief and sorrow.
And cool the burning of his hurt, O You who firm in the Heavenly throne of power and
towards Whom is the return and ultimate end.
www.zainab.org
ﻪ ﻟﹶﻨﺎ ﺘﺧ ﹶﻠ ﹾﻘ ﻚ
ﻨﹺﺒﻴﻭ ﹺﺑ ﻚ ﻤ ﹶﺬﻛﱢ ﹺﺮ ﹺﺑ ﻚ ﺍﹾﻟ
ﻟﻴﻭ ﱃﺋﻘﹸﻮ ﹶﻥ ﺍﺎﻙ ﺍﻟﺘ ﺪ ﺒﻴﻦ ﻋ ﺤ ﻧ ﻭ ﻬﻢ ﺍﹶﻟﻠﹼـ
ﻣﺎﻣﹰﺎﺎ ﺍﻣﻨ ﲔ ﻨﺆﻣ ﻤ ﻟ ﹾﻠ ﻪ ﺘﻌ ﹾﻠ ﺟ ﻭ ﻌﺎﺫﹰﺍﻭ ﻣ ﻮﺍﻣﹰﺎﻪ ﻟﹶﻨﺎ ﻗ ﺘﻤ ﻭ ﹶﺍ ﹶﻗ ، ﻼﺫﹰﺍﻭ ﻣ ﻤ ﹰﺔ ﺼ ﻋ
ﺍﻛﹾﺮﺍﻣﹰﺎ ﺭﺏ ﻚ ﻳﺎ ﻟﻧﺎ ﺑﹺﺬﻭ ﹺﺯﺩ ، ﻼﻣﹰﺎﻭ ﺳ ﹰﺔﺤﻴ ﺎ ﺗﻣﻨ ﻪ ﻐ ﺒﻠﱢﹶﻓ
O Allah! We are Your enamoured servants of Your appointed regent who reminds us of
You and Your Prophet.
He whom You created for us as our saviour and defender, and set him for us as a
protector and refuge and appointed him a leader (Imam) for the true believers amongst us.
So convey to him our greetings and salutations, and increase honour because of this
(greeting) O Lord.
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ﻨﺎﻩ ﺍﹶﻣﺎﻣ ﺎﺍﻳ ﻚ
ﳝ ﺘﻘﹾﺪﻚ ﹺﺑ
ﺘﻤ ﻌ ﻢ ﹺﻧ ﻤ ﺗﻭ ﹶﺍ ﻘﺎﻣﹰﺎﻭ ﻣ ﹰﺍﺘ ﹶﻘﺮﺴ
ﻣ ﻩ ﻟﹶﻨﺎ ﺘ ﹶﻘﺮﺴ
ﻣ ﻌ ﹾﻞ ﺟ ﻭ ﺍ
ﻠﻰﺻﻞﱢ ﻋ ﻬﻢ ﺍﹶﻟﻠﹼـ. ﻚ ﺋﺧﻠﹶﺼﺎ ﻦ ﻣ ﺪﺍ ِﺀﻬﺮﺍ ﹶﻓ ﹶﻘ ﹶﺔ ﺍﻟﺸﻭ ﻣ ﻚ ﻧﻧﺎ ﺟﹺﻨﺎﻮ ﹺﺭﺩﻰ ﺗﺣﺘ
ﺒ ﹺﺮﺪ ﺍ ﹶﻻ ﹾﻛ ﻴﻚ ﺍﻟﺴ
ﻟﻮﺭﺳ ﻭ ﻩ ﺟﺪ ﺪ ﺤﻤ ﻣ ﻠﻰﺻﻞﱢ ﻋ ﻭ ، ﺪ ﺤﻤ ﻣ ﻭ ﺁ ﹺﻝ ﺪ ﺤﻤ ﻣ
And make his abode )in paradise) also a home and halting place for us, and complete Your
favours by appointing him as our guide.
Till You make us enter Your paradise; and (bestow on us) the companionship of the
martyrs from amongst those of Your adorers.
O Allah! Bestow Your blessings upon Mohammad and the progeny of Mohammad.
And bless his grandfather Mohammad and Your Messenger the elder Master,
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ﺪ ﺤﻤ
ﻣ ﺖ
ﻨ ﻤ ﹶﺔ ﹺﺑ ﻃ ﺮﻯ ﻓﺎﺔ ﺍﹾﻟ ﹸﻜﺒ ﻳ ﹶﻘﺪﻪ ﺍﻟﺼ ﺗﺟﺪ ﻭ ، ﻐ ﹺﺮ ﺻ ﺪ ﺍ ﹶﻻ ﻴﻪ ﺍﻟﺴ ﻠﻰ ﺍﹶﺑﻴﻭ ﻋ
ﺓ ﺭ ﺮ ﺒﻪ ﺍﹾﻟ ﺋﻦ ﺁﺑﺎ ﻣ ﺖ
ﻴ ﺻ ﹶﻄ ﹶﻔ
ﻣ ﹺﻦ ﺍ ﻠﻰﻭ ﻋ ، ﻪ ﻟﻭ ﺁ ﻪ ﻴ ﻋ ﹶﻠ ﷲ
ُ ﺻﻠﱠﻰ ﺍ
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ﺪ ﺣ ﻠﻰ ﹶﺍﺖ ﻋ ﻴ ﺻﻠﱠ ﺮ ﻣﺎ ﻭ ﹶﻓ ﻭ ﹶﺍ ﺮ ﻭ ﹶﺍ ﹾﻛﹶﺜ ﻡ ﻭ ﺩ ﻭ ﹶﺍ ﺗﻢﻭ ﹶﺍ ﻤ ﹶﻞ ﻭ ﹶﺍ ﹾﻛ ﻀ ﹶﻞ
ﻪ ﹶﺍ ﹾﻓ ﻴ ﻋ ﹶﻠ ﻭ
ﻭ ﻻ ﻫﺎﺪﺩ ﻌ ﻟ ﻳ ﹶﺔﻼ ﹰﺓ ﻻ ﻏﺎﻪ ﺻ ﻴ ﻋ ﹶﻠ ﺻﻞﱢ ﻭ ﻚ ﻘ ﺧ ﹾﻠ ﻦ ﻣ ﻚ ﺗﺮ ﻴﺧ ﻭ ﺋﻚﻴﺎﺻﻔ ﻦ ﹶﺍ ﻣ
ﻫﺎﻣﺪ ﻻَ ﺩ ﻔﺎﻭ ﻻ ﻧ ﻫﺎﺪﺩ ﻤ ﻟ ﻳ ﹶﺔﻧﹺﻬﺎ
And on him (Imam A.S.) (bestow) the best, the plentiful, most the perfect, the
everlasting, the most and the numerous (blessings).
(AS) whatever you bestowed on any of Your virtuous and chosen ones from among Your
creature,
And favour him with endless count of blessing which never gets nor limitation.
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ﻪ ﻟ ﹾﻞ ﹺﺑﻭ ﹶﺍ ﹾﺫ ﻙ ﻴﺎ َﺀﻭﻟ ﻪ ﹶﺍ ﺩ ﹾﻝ ﹺﺑ ﻭ ﹶﺍ ﻃ ﹶﻞ ﻪ ﺍﻟﹾﺒﺎ ﺾ ﹺﺑ
ﺣ ﺩ ﻭ ﹶﺍ ﺤﻖ ﻪ ﺍﹾﻟ ﻢ ﹺﺑ ﻗ ﻭ ﺍﹶ ﻬﻢ ﺍﹶﻟﻠﹼـ
ﻌﻠﹾﻨﺎ ﺟ ﻭ ﺍ ، ﻪ ﻔ ﺳ ﹶﻠ ﺔ ﺮﺍ ﹶﻓ ﹶﻘﱃ ﻣﻯ ﺍﺆﺩ ﺗ ﺻ ﹶﻠ ﹰﺔ ﻭ ﻪ ﻨﻴ ﺑ ﻭ ﻨﺎﻴﻨ ﺑ ﻬﻢ ﺻ ﹺﻞ ﺍﻟﻠﹼ ﻭ ﻙ ﺪﺍ َﺀﹶﺍﻋ
ﻢ ﺗ ﹺﻬﺰ ﺠ
ﺤ
ﺧ ﹸﺬ ﹺﺑ ﺄﻦ ﻳ ﻣﻤ
O Allah! And through him set up the truth, and make the falsehood vanished through
him; and prepare the victory for Your friends, and disgrace Your enemies through
him.
O Allah, set relationship between us and him that grants us the honour of the company of
his ancestors.
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ﻪ ﺘﻋ ﺩ ﰲ ﻃﺎ ﻬﺎﺟﺘ ﻭ ﺍ ﹾﻻ ، ﻪ ﻴ ﺍﹶﻟ ﻪ ﻗ ﺣﻘﹸﻮ ﺔ ﻳﺩ ﺄﻠﻰ ﺗﺎ ﻋﻋﻨ ﻭ ﹶﺍ ، ﻢ ﻇﻠﱢﻬﹺ ﺚ ﰲ ﻤ ﹸﻜ ﹸ ﻳ ﻭ
ﻭ ﻪ ﺘﻤ ﺣ ﺭ ﻭ ﻪ ﺘﺭﹶﺃ ﹶﻓ ﺐ ﻟﹶﻨﺎ ﻫ ﻭ ، ﻩ ﻨﺎ ﹺﺑﺮﹺﺿﺎﻋ ﹶﻠﻴ ﻦ ﻨﻣ ﻭ ﺍ ، ﻪ ﺘﻴﺼ ﻌ ﻣ ﺏ ﻨﺎ ﹺﺟﺘ ﻭ ﺍ
ﻙ ﺪ ﻨ ﻋ ﻮﺯﹰﺍ ﻭ ﹶﻓ ﻚ
ﺘﻤ ﺣ ﺭ ﻦ ﻣ ﻌ ﹰﺔ ﺳ ﻪ ﻨﺎ ﹸﻝ ﹺﺑﻩ ﻣﺎﻧ ﺮ ﻴ ﺧ ﻭ ﻩ ﻋﺎ َﺀﺩ
And let us be of those who seek their company and reside in their shelter.
And help us in fulfilling our dues to him and in striving hard to his obedience and to avoid
disobeying him.
And grant us his pleasure and bestow on his affection and his compassion and
supplication and his goodness;
Whereby through him we recive the vastness of Your Mercy and success with You.
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ﻭ ﺠﺎﺑﹰﺎﺴﺘ ﻣ ﻪ ﻋﺎﺀَﻧﺎ ﹺﺑﻭ ﺩ ، ﺭ ﹰﺓ ﻐﻔﹸﻮ ﻣ ﻪ ﻨﺎ ﹺﺑﻮﺑﻭ ﹸﺫﻧ ، ﻮﹶﻟ ﹰﺔﻘﺒﻪ ﻣ ﻨﺎ ﺑﹺﻼﺗﻌ ﹾﻞ ﺻ ﺟ ﻭ ﺍ
ﹰﺔﻀﻴ
ﻣ ﹾﻘ ﻪ ﻨﺎ ﹺﺑﺋﺠﻮﺁﻭ ﺣ ، ﹰﺔﻔﻴ ﻣ ﹾﻜ ﻪ ﻨﺎ ﹺﺑﻮﻣﻫﻤ ﻭ ، ﻮ ﹶﻃ ﹰﺔﺒﺴ ﻣ ﻪ ﺯﺍﻗﹶﻨﺎ ﹺﺑﻌ ﹾﻞ ﹶﺍﺭ ﺟ ﺍ
ﻚ
ﻴ ﺍﹶﻟ ﻨﺎﺑﺗ ﹶﻘﺮ ﺒ ﹾﻞﻭ ﺍ ﹾﻗ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ
ﺟ ﹺﻬ ﻮ ﻨﺎ ﹺﺑﺍﹶﻟﻴ ﻭ ﹶﺍ ﹾﻗﹺﺒ ﹾﻞ
And for his sake let our prayer be accepted, and for his sake let our sins be forgiven and
for his sake let our requests be granted.
And for his sake let our sustenance be abundant and for his sake let our saddness be
relived and for his sake let our wants be granted.
And You turn to us through Your Honoured face And accept our proximity with you.
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ﺎﻋﻨ ﺼ ﹺﺮﻓﹾﻬﺎ ﺗ ﻻ ﹸﺛﻢ، ﻙ ﺪ ﻨ ﻋ ﻣ ﹶﺔ ﺎ ﺍﹾﻟﻜﹶﺮﺍﻤ ﹸﻞ ﹺﺑﻬ ﺘ ﹾﻜﺴ ﻧ ﻤ ﹰﺔ ﺣﻴﺮ ﹰﺓ ﺭ ﻧ ﹾﻈ ﻨﺎﺍﹶﻟﻴ ﺮ ﻧ ﹸﻈﻭ ﺍ
ﹰﺎﺭﻳ ﻩ ﺪ ﻴﻭ ﹺﺑ ﻪ ﺳ ﻪ ﹺﺑﻜﹶﺄ ﻟﻭ ﺁ ﻪ ﻴ ﻋ ﹶﻠ ﷲ
ُ ﺻﻠﱠﻰ ﺍ
ﻩ ﺟﺪ ﺽ ﻮ ﹺ ﺣ ﻦ ﻣ ﻨﺎﺳﻘ ﻭ ﺍ ، ﻙ ﺩ ﻮﹺﺑﺠ
ﻢ ﺣ ﺭ ﻩ ﻳﺎ ﹶﺍ ﺪ ﻌ ﺑ ﻤﹶﺎ ﻐﹰﺎ ﻻ ﹶﻇﻨﻴﺌﹰﺎ ﺳﺎﺋﺎﹰ ﻫﺭ ﹺﻭﻳ
And cast upon us Your merciful look, through which our achievement of honour from
you may be perfected; then never deprive us of it by your generosity.
And quench our thirst from the cistern of his (Imam A.S.) grandfather, may Allah bless
him and his progeny, in his own cup and from his own hand.
A sweet, cool, clear, agreeable drink after which no thirst is felt, O Most Merciful of All..
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O God! Convey to him
our greetings & salutations.
Iltemase Dua
Hayder Shirazi
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