The Nyingmapa represent the earliest and non-monastic tradition of Tantric Buddhism. Only early in the fourteenth century did part of the Nyingma organize themselves into a full fledged monastic order known as'red sangha'
The Nyingmapa represent the earliest and non-monastic tradition of Tantric Buddhism. Only early in the fourteenth century did part of the Nyingma organize themselves into a full fledged monastic order known as'red sangha'
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The Nyingmapa represent the earliest and non-monastic tradition of Tantric Buddhism. Only early in the fourteenth century did part of the Nyingma organize themselves into a full fledged monastic order known as'red sangha'
Copyright:
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bases its teachings on the early influx (8th century) of the then newly arriving Vajrayana teachings; a process known as the "first diffusion" [of Buddhism into Tibet]. Their principal teachers are Padmasambhava, Yeshe Tsogyal, Santarakshita (d. 802), and Vimalamitra (8th century); but it was only in 978 that the Nyingma lineage was officially established. The Nyingmapa represent the earliest and non-monastic tradition of Tantric Buddhism, the adherents of which were mainly wandering yogis, magicians, and so-called exorcists, often with close ties to the local, shamanic Bön-po. This strand of the Nyingma comminity is known as the 'white sangha' or Ngkapa, a tradition still exisitng today. Only early in the fourteenth century did part of the Nyingma organize themselves into a full fledged monastic order - known as 'red sangha' - in order to compete with the other powerful schools then active in Tibet. Similar to Bön, the Nyingma-pa have developed a classification of all Buddhist teachings in a system known as the Nine Vehicles. The tradition, one of the so-called eight practice lineages, continues today with high lamas living in the Himalayan region as well as in the West.
Translated by Sherab Zangpo (Erick Tsiknopoulos) To Help Pacify The World-Wide Elemental Disasters. May All Beings Be Pacified Within Their Own Self-Natures!