‫ﺭﺍﺋﺪ ﺃﺣﻤﺪ ﻏﻨﻴﻢ‬

‫هﺮﻭﺏ‬

‫�ﺎﻧﻮﺍ �ﺸﺪﻭﻥ ﻭﺛﺎﻕ ﺍﻟﻘﻴﺪ ﻋ�� ﻳﺪﻳﻪ‪ ..‬ﻭ�ﺎﻥ ﻳﺒﺕﺴﻢ!‬

‫ﻓَ ِ‬
‫ه َﻢ ﻵ ﺍﻥ ﻣﺎ �ﺎﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﻔهﻤﻪ ﻣﻨﺬ ﺍﻟﺒﺪﺍﻳﺔ؟ ﺃﻓهﻢ ﺃﻥ ﻷﺍﺷﻴﺎﺀ ﺍﻟﺒﻌﻴﺪﺓ‬
‫ﺃﺑﺪ!؟! ﻭﺃﻥ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟ�ﻱ �ﺎﻥ ﻳﺮﺟﻮ ﻭ�ﺤﻠﻢ �ﺎﻧﺖ ﺑ�ﻥ ﻳﺪﻳﻪ‪،‬‬ ‫� ﻷﺍﺷﻴﺎﺀ ﺍﻟ�ﻱ ﻟﻦ ﺗﺄ�ﻲ ً‬
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‫ﻣﻜﺘﻮ�ﺔ ﻣﺬ ُﻭِﻟﺪ ﺑ�ﻥ ﻋﻴﻥﻴﻪ؟!‬
‫ﻣﻦ ﺑ�ﻥ �ﻞ ﺍﻟﻜﺘﺐ ﺍﻟ�ﻱ ﻗﺮﺃ‪ ،‬ﻭﻣﻦ ﺑ�ﻥ �ﻞ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟ�ﻱ ﺧﺎﺽ ﻭﻓﻌﻞ‪،‬‬
‫ﺁﻣﻦ ﺑﺘﻠﻚ ﺍﻟﻨﻈﺮ�ﺔ ﺍﳌﺰﻋﻮﻣﺔ !‪" :‬ﺍﻓﺬﺍﺫ هﻢ ﺃﻧﺎﺱ ﻳﺤﻤﻠﻮﻥ ﻃﻘﺴهﻢ ﻭﻣﻨﺎﺧهﻢ‬
‫ﻣﻌهﻢ!"‬
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‫ﻣَﻠﻪ ﺍﻟﻨﺎ�ﺡﻮﻥ ‪� ..‬ﻠهﻢ ﺃﺧ��ﻭﻩ ﺃﻧﻪ ﻟﻦ ﻳﺼ�ﺡ ﺍﻟ�ﻮﻥ‪ ،‬ﻭﺃﻥ ﻷﺍﻓﻌﺎﻝ‬
‫ﺍﻟﻘﻨﺎﻋﺎﺕ ﺍﻟ�ﻱ ﻳﻤﺎﺭﺳهﺎ ﺍﻟﻨﺎﺱ ﻟﻱﺴﺖ ﻭﻟﻴﺪﺓ �ﺡﻈ��ﻢ‪ ،‬ﺃ��ﺎ ﻭﻟﻴﺪﺓ ﻷﺍﺟﻴﺎﻝ ﺍﻟﺐﺷﺮ�ﺔ‬
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‫! ﻭﺃﻥ ﺍ�ﺝﺒﺎﻝ‬ ‫�ﻠهﺎ‪ ،‬ﺃ��ﺎ �ﺸﺒﻪ ﺗﺮﺳﺒﺎﺕ ﺍﻟ��ﺍﻛ�ﻥ ﺍﻟ�ﻱ ﺗﺨَﻠِ ﻒ ﺍ�ﺝﺒﺎﻝ ﺍﻟ���ﺎﻧﻴﺔ‬
‫ﻟ���ﺎﻧﻴﺔ ﻻ ﺗﺰﻭﻝ ﺇﻻ ﺑﺎﻟهﺰﺍﺕ ﻷﺍﺭﺿﻴﺔ!‬
‫ﻭ�ﺎﻥ ��ﺥﺮ ﻣ��ﻢ ﺟﻤﻌ��ﻢ‪ ،‬ﻟﻜﻦ �ﺥﺮ�ﺘﻪ هﺬﻩ ﻟﻢ ﺗﺪﻡ ﻃﻮ�ﻼ!‬
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‫ﻷﻥ �ﺴﺎﺅﻻ �ﻌﻴﻨﻪ �ﺎﻥ ﻳﻠﻮﺡ �� ﻣﺨﻴﻠﺘﻪ �ﻌﺪ �ﻞ ﺗﺠﺮ�ﺔ ﺣﻴﺎﺗﻴﺔ �ﺎﻥ ﻳﺠﻮﺏ‬
‫ﻏﻤﺎﺭهﺎ‪" ،‬ﳌﺎﺫﺍ ﻳﻔﻌﻞ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻱ ﻳﻔﻌﻠﻮﻥ؟"‬
‫�� ﻣﺮﺣﻠﺔ ﻣﻌﻴﻨﺔ ﺃﻭﺻﻠﺘﻪ ﻗﺮ�ﺤﺘﻪ ﺍﳌﺘﻘﺪﺓ ﺇ�� ﺃﻥ ﺍﻟﻨﺎﺱ – ﺍ�ﺥ��ﻳﻦ ﻣ��ﻢ‬
‫ﻋﺒﻴﺪ ﻻﻧﻔﻌﺎﻻ��ﻢ‪ ،‬ﻻ ﻳﻤﺎﺭﺳﻮﻥ ﺍ�ﺥ�� ﺃﻭ ﺍﻟﺸﺮ ﻛﻘﻨﺎﻋﺔ‪ ،‬ﺑﻘﺪﺭ ﻣﺎ‬ ‫ٌ‬ ‫ﻭﺍﻟﺸﺮ�ﺮ�ﻦ‪-‬‬
‫ﻳﻤﺎﺭﺳﻮ��ﻤﺎ ﻛﻌﺎﺩﺓ ! ﻟهﺬﺍ ﻳ��ﻧﺢ ﺍ�ﺥ��ﻭﻥ ﻋﻨﺪ ﺍﳌﺤ�ﺎﺕ ﺍﳌﺴﺘﺠﺪﺓ ﻋﻠ��ﻢ‪ ،‬ﻭ�ﻔ�ﺡ‬
‫ﺍﻟﺸﺮ�ﺮﻭﻥ �� ﺃﺷﻴﺎﺀ ﻧﺤﺴ��ﻢ ﺑﺮﺭﺓ ﻭهﻢ ﻳﻔﻌﻠﻮ��ﺎ!‬

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 ‫�ﺎﻓﻴﺎ ﻷﻥ ﻳﺤﺘﻤﻞ هﻮﻝ ﺍﻟﺼﺪﻣﺎﺕ ﺍ�ﺡﻴﺎﺗﻴﺔ ﺍﻟ�ﻱ ّ‬ ‫ً‬
‫ﻗﺮﻋﺖ‬ ‫ﻟﻜﻦ ﺫﻟﻚ ﻟﻢ ﻳﻜﻦ‬
‫ﺃﺑﻮﺍﺏ ﺣﻴﺎﺗﻪ!‬
‫ﺃﻇﻠﺘﻪ �ﺡﺮﺍﺀ ﺍﻟﻘﻴﻢ ﺍﻟ�ﻱ ﺁﻣﻦ ��ﺎ �� ﺩﻧﻴﺎ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻠﻢ ﺗﻘﻠﻪ ﻗﻨﺎﻋﺎﺗﻪ‬
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‫ﻟﻴﻮﺍﺻﻞ ﺍﳌﺴ��‪� ،‬ﻌ�� �� �ﻞ ﻣﺮﺓ ﻭﺟﺪ ﻧﻔﺴﻪ ﻓ��ﺎ ﺣﺎﺋﺮﺍ ﺑ�ﻥ ﻣﺎ هﻮ �ﺎﺋﻦ ﻭ��ﻥ ﻣﺎ‬
‫ﻳﺠﺐ ﺃﻥ ﻳ�ﻮﻥ‪.‬‬
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‫�� ﺍﻟﻌﻤﻞ ﻭﻣﻊ ﺍﻟﺮﻓﺎﻕ‪ ،‬ﻣﻊ ﺍﻟﻌﺎﻣﺔ ﻭﻣﻊ ﻛ��ﺍﺀ ﺍﻟﻨﺎﺱ �ﺎﻥ ﻳﺘﻌ�� ﻭ���ﺰﻡ ﻣﺮﺓ‬
‫�ﻌﺪ ﻣﺮﺓ‪� ،‬ﺎﻥ ﻻ �ﺴﻘﻂ ﺇﻻ ﻟﻴﻘﻮﻡ‪ ،‬ﺣ�ﻯ ﻣَ ﱠﻞ ﺍﻟﻘﻴﺎﻡ!‬
‫ﻟﺬﺍ ﻓﻘﺪ ﺁﺛﺮ ﺍﻟﻌﺰﻟﺔ‪..‬‬
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‫ﻟﻢ ﻳﻜﻦ ﺃﺣﺪ ﻳﺘﻮﻗﻊ ﻣﻨﻪ ﺃﻥ ﻳﻔﻌﻞ ﺍﻟﺬﻱ ﻓﻌﻞ‪ ،‬ﻭﳌﺎ ﺳﺄﻟﻪ ﺍﳌﺤﻘﻘﻮﻥ �ﻌﺪ‬
‫ﺫﻟﻚ ﻋﻦ ﻛﻴﻔﻴﺔ ﺍﻧﻘﺪﺍﺡ ﻓﻜﺮﺓ ﺍﻟﻌﺰﻟﺔ �� ﺭﺃﺳﻪ‪ ،‬ﺃﺟﺎ��ﻢ ﻭهﻮ ﻳﺒﺕﺴﻢ!‪:‬‬
‫‪"-‬ﺳﻤﻌﺖ ﺃﺣﺪ ﺍﻟﺪﺭﺍﻭﻱﺶ ﻳﻘﻮﻝ ‪ :‬ﺍﺯهﺪ ﻓﻴﻤﺎ ﻋﻨﺪ ﺍﻟﻨﺎﺱ‪ ،‬ﻳﺤﺒﺒﻚ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﻓﺂﺛﺮﺕ ﺍﻟﻌﺰﻟﺔ!"‬
‫ﻭﻟﻜﻦ‪ ..‬ﺃﻳﺔ ﻋﺰﻟﺔ �ﺎﻧﺖ!!‬
‫ﻳﺼﺪﻕ ﺃﺣﺪ ﻵﺍﻥ ﺃﻧﻪ ﺗﺮﻙ ﻋﻤﻠﻪ ﺩﻭﻧﻤﺎ ﻭﺭﻗﺔ ﺍﺳﺘﻘﺎﻟﺔ ﺣ�ﻯ! ﺃﻧﻪ ﺣﻤﺪ ﷲ‬
‫ﻋ�� ﺃﻥ ﻓﻜﺮﺓ ﺍﻟﻌﺰﻟﺔ ﻗﺎﻣﺖ �� ﺩﻣﺎﻏﻪ ﻭهﻮ ُﻣهَ ﻴﺄ ﻟهﺎ ‪ ..‬ﻻ ﺃﺏ ﻭﻻ ﺃﻡ‪ ..‬ﻻ ﻭﻟﺪ ﻭﻻ ﺯﻭﺟﺔ‬
‫�ﻌﻴﻘﻪ ﻋﻦ ﺍﳌﺴ��!‬
‫ﻟﻢ ﻳﺼﺪﻗﻪ ﺍﳌﺤﻘﻘﻮﻥ ﻭهﻮ ﻳﺮﻭﻱ ﺭﻭﺍﻳﺘﻪ‪ ،‬ﺃﺧ��هﻢ ﺃﻧﻪ ﺍﺳﺕﻴﻘﻆ ﺻﺏﻴﺤﺔ‬
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‫ﺫﺍﺕ ﻳﻮﻡ ﻭﻗﺪ ﻗﺮﺭ ﺃﻻ ﻳﺬهﺐ ﺇ�� ﺍﻟﻌﻤﻞ‪ ،‬ﺃﻧﻪ �ﻌﻤﺪ ﺃﻥ ﻳﻘﻔﻞ ﺑﺎﺏ ﺷﻘﺘﻪ ﻣﺒﻜﺮﺍ ﺣ�ﻯ‬
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‫ﻻ ﻳﺼﺎﺩﻑ ﺃﻳﺎ ﻣﻦ ﺍ�ﺝ��ﺍﻥ ﺃﻭ ﺍ�ﺥﻼﻥ ! ﺃﻧﻪ ﺧﺮﺝ ﺩﻭﻥ ﺃﻥ ﻳﺄﺧﺬ ﻣﻼ�ﺴﻪ‪ ،‬ﺩﻭﻥ ﺃﻥ‬
‫ﺒﺪﻝ ﺣﺬﺍﺀﻩ ﺍﻟﺬﻱ ﺭﺍﻓﻘﻪ �� ﻧﻮﻣﺘﻪ ﻷﺍﺧ��ﺓ �� ﺍﳌﻥ�ﻝ ! ﻭﺍﻧﻪ ﺳﺕﺒﺪﻝ �ﻞ هﺬﻩ ﻷﺍﺷﻴﺎﺀ‬
‫ﻣﻥ�ﻭ ﻋ�� ﺃﻃﺮﺍﻑ ﺍﻟﺒﻠﺪ!‬ ‫ﺑﻜهﻒ ٍ‬
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‫ﻭﳌﺎ ﺳﺄﻟﻮﻩ ﻋﻦ ﻛﻴﻔﻴﺔ ﺍﻛﺕﺸﺎﻓﻪ ﻟهﺬﺍ ﺍﻟﻜهﻒ‪ ،‬ﺃﺟﺎ��ﻢ �ﺴﻌﺎﺩﺓ ﻟﻢ ﻳﺠﺪﻭﺍ‬
‫ﻟهﺎ ﻣ��ﺭﺍ‪:‬‬
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 ‫‪"-‬ﺍﻛﺕﺸﻔﺘﻪ �ﻌﺪ �ﻞ ﻣﺮﺓ ﺧﺬﻟ�ﻱ ﻓ��ﺎ ﺍﻟﻨﺎﺱ‪ ..‬ﻓﻔﺮﺭﺕ ﻣ��ﻢ ﺇﻟﻴﻪ!"‬
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‫ﻭ�ﻌﺪ ﺃﻥ ﻟﻢ ﻳﺼﺪﻗﻮﻩ‪ ،‬ﺳﺄﻟﻮﻩ ﻣﺮﺓ ﺛﺎﻧﻴﺔ‪:‬‬
‫‪"-‬ﻛﻴﻒ ﻛﻨﺖ ﺗﺄ�ﻞ ﺇﺫﻥ؟"‬
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‫ﻓﺄﺟﺎ��ﻢ ﻣﺴﺘﻔﺰﺍ ﺃﻛ��‪:‬‬
‫‪ "-‬ﻷﺍ�ﺝﺎﺭ ﻭﻷﺍﻃﻴﺎﺭ ﻭﺍﳌﺎﺀ ﻭﺍ�ﺥﻀﺮﺓ ‪ ..‬ﻭ�ﺤﻤﺪ ﷲ ﺣﻴﺚ ﻻ ﻭﺟﻪ‬
‫ﺣﺴﻦ!"‬
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‫ﺃﺣﺪ ﺍﳌﺤﻘﻘ�ﻥ ﺻﺮﺡ �ﻌﺪ ﺫﻟﻚ ﺃﻧﻪ ﻟﻢ َﻳﺮ �� ﺣﻴﺎﺗﻪ ﻣ��ﻤﺎ ��ﺬﻩ ﺍﻟﻜﻴﻔﻴﺔ !‬
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‫ﻷﺳﺌﻠﺔ ﻻ ﺗﻥﺘ�ﻱ‬
‫ٍ‬ ‫�ﻠﻤﺎ ﺣﺎﺻﺮﻩ ﺍﳌﺤﻘﻘﻮﻥ ﺑﺄﺳﺌﻠ��ﻢ �ﺎﻥ ﻳﺠﻴ��ﻢ ﺑﺄﺷﻴﺎﺀ ﺗﻔﺘﺢ ﺁﻓﺎﻗﺎ‬
‫ﺃﺑﺪﺍ ! ﻭﺃﻧﻪ ﺑﺎﻟﻘﺪﺭ ﺍﻟﺬﻱ �ﺎ ﺖ ﻓﻴﻪ ﺣﺎﻟﺔ ﻻﺍﺳﺘﻔﺰﺍﺯ ﺗﺘﺼﺎﻋﺪ �� ﻧﻔﻮﺳهﻢ‪� ،‬ﺎﻥ هﻮ‬
‫ﻳﺠﺎ��هﻢ ﺑ��ﻭﺩ ﺃﻋ�ﻯ ﻭﺃﺷﺪ ‪� ،..‬ﺎﻥ ﻛﻤﺤﺎﺿﺮ �ﺴﻌﺪﻩ ﻋﺪﻡ ﻓهﻢ ﺗﻼﻣﺬﺗﻪ ﻟﻠﺬﻱ‬
‫ﻳﻘﻮﻝ!!‬
‫ﺮﺏ ﻣﺎ �� ﻷﺍﻣﺮ ﺃﻥ ﺍﻟﺴﺆﺍﻝ ﻷﺍﺧ�� �� ﺍﻟﺘﺤﻘﻴﻖ ﻟﻢ ﻳﻜﻦ ﻣﻦ ﺍﳌﺤﻘﻘ�ﻥ‪،‬‬
‫�ﺎﻥ هﻮ ﺍﻟﺬﻱ ﺳﺄﻝ!‪:‬‬
‫‪"-‬ﻣﺎ ﺍﻟﺬﻱ ﺟﻌﻠﻜﻢ ﺗﻔﻜﺮﻭﻥ �ﻲ؟!"‬
‫ﺍﻟﻄﺒﻱﺐ ﺍﻟﻨﻔ��ﻱ ﺍﻟﺬﻱ ﻋﺮﺿﻮﻩ ﻋﻠﻴﻪ �ﻌﺪ ﺍﻟﺘﺤﻘﻴﻖ ﻗﺎﻝ �� ﺗﻘﺮ�ﺮﻩ ﺃﻧﻪ‬
‫�ﺎﻥ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺇ�ﺴﺎﻥ �� �ﺎﻣﻞ ﻗﻮﺍﻩ ﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﻭهﺬﺍ ﻣﺎ ﺟﻌﻞ ﺍﳌﺤﻘﻘﻮﻥ �ﻌﺘ��ﻭﻥ‬
‫ﺃﻧﻔﺴهﻢ ﺃ��ﻢ ﻳﺘﻌﺎﻣﻠﻮﻥ ﻣﻊ ﻣﺠﺮﻡ ﻳﺠﻴﺪ ﺍ�ﺡﻴﻞ ﺍﻟﺘﻨﻜﺮ�ﺔ!‬
‫ﺻﺮﺡ ﺃﻧﻪ ﻻ ﻳﺘﺨﻴﻞ ﻛﻴﻒ ﺍﻧﻄﻠﺖ ﻋﻠﻴﻪ ﻓﻜﺮﺓ ﺃﻥ ﺍﳌ��ﻢ‬ ‫ﻣﺴﺆﻭﻟﻪ �� ﺍﻟﻌﻤﻞ ﱠ‬
‫ﻳﺘﻤﺘﻊ ﺑﺄﻣﺎﻧﺔ ﺗﺆهﻠﻪ ﻷﻥ ﻳﺕﺴﻠﻢ ﻣﻔﺘﺎﺡ ﺍ�ﺥﺰﻧﺔ �� ﺍﻟﻌﻤﻞ‪ ،‬ﻭﺃﺿﺎﻑ ﺃﻥ ﺍﻟﻨﺪﻡ ﻟﻦ‬
‫ﻌﻴﺪ ﻵﺍﻥ ﻣﺎﺋ�ﻱ ﺃﻟﻒ ﺩﻭﻻﺭ ﺍﺧﺘﻠﺴهﻦ ﻣﻮﻇﻔﻪ ﺍﳌﺸﺌﻮﻡ هﺬﺍ ﻭهﺮﺏ!!‬
‫ﺃﻣﺎ ﺍ�ﺡﺎﺝ ﻳﺰ�ﺪ ﺩﻋﻤﺎﻥ – ﺟﺎﺭﻩ ﺍﳌﻼﺻﻖ ﻟﻠﺒﻱﺖ‪ -‬ﻓﻘﺪ ﺃﻓﺮﺟﺖ ﻋﻨﻪ‬
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‫ﺍﻟﺴﻠﻄﺎﺕ �ﻌﺪ ﺃﻥ ﻗﺎﻝ ﺃﻥ ﺃﻃﻨﺎﻥ ﺍ�ﺡﺸﻱﺶ ﺍﻟ�ﻱ ﺃﻣﺴ�ﻮﻩ ﻣﺘﻠﺏﺴﺎ ��ﺎ �� ﺑﻱﺖ ﺟﺎﺭﻩ‬

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 ‫ﺍﳌ��ﻢ ﻟﻢ ﺗﻜﻦ ﻟﻪ ! ﻭﺃﻥ ﺍﻟﺸﺮﻃﺔ ﺃﻣﺴﻜﺘﻪ �� ﻧﻔﺲ ﺍﻟ�ﺡﻈﺔ ﺍﻟ�ﻱ ﺩﺧﻞ ��ﺎ ﺇ�� ﺑﻱﺖ‬
‫ﺟﺎﺭﻩ ﻟﻴﻄﻤ�ﻥ ﻋﻠﻴﻪ �ﻌﺪ ﺃﻥ ﻏﺎﺑﺖ ﺃﺧﺒﺎﺭﻩ!‬
‫�ﺡﻒ ﺍﳌﻌﺎﺭﺿﺔ ﺃﳌﺤﺖ – ﺩﻭﻥ ﺻﺮﺍﺣﺔ‪ -‬ﺇ�� ﺃﻧﻪ ﻋﻤﻴﻞ ﻟ�ﺡ�ﻮﻣﺔ �ﺎﻥ‬
‫ﺕﺴﻘﻂ ﻷﺍﺧﺒﺎﺭ‪ ،‬ﻭﺫﻟﻚ �ﻌﺪ ﺃﻥ ﺍﺩﻋﺖ ﺍﻟ�ﺡﻒ ﺍ�ﺡ�ﻮﻣﻴﺔ ﺃﻥ ﺍﳌ��ﻢ ﺍﻧﻘﻼ�ﻲ ﺧﻄ��‬
‫ﻥﺘ�ﻱ ﻷﺣﺪ ﺃﺣﺰﺍﺏ ﺍﳌﻌﺎﺭﺿﺔ ﺍﻟ�ﻱ �ﺎﻧﺖ ﺗﺤﺎﻭﻝ ﻻﺍﻧﻘﻼﺏ ﻋ�� ﺍﻝﺣ�ﻮﻣﺔ!‬
‫ً‬
‫ﺃﻣﺎ ﺧﻄﺒﺎﺀ ﺍﳌﺴﺎﺟﺪ ﻓﻘﺪ ﻭﺟﺪﻭﺍ ﻓﻴﻪ ﻓﺮﺻﺔ ﻷﻥ ﻳﻨ��ﻮﺍ ﺍﻟﻨﺎﺱ ﺇ�� ﻣﺨﺎﻃﺮ‬
‫ﺍﻟﻌﺰﻟﺔ ﻭﺍﻟﺮهﺒﺎﻧﻴﺔ‪ ،‬ﻭﻧﻮهﻮﺍ ﺇ�� ﻋﻈﻤﺔ ﺍﳌﺸﺎﺋﺦ ﺍﻟﺴﺎﺑﻘ�ﻥ ﺍﻟﺬﻳﻦ ّ‬
‫ﺣﺮﻣﻮﺍ ﺍﻟﺘﺏﺘﻞ‬
‫ﻭﺍﻟﺮهﺒﺎﻧﻴﺔ! ﺃﻥ ﺍﻟﺮهﺒﺎﻧﻴﺔ ﺑﺪﻋﺔ ﺣﺎﺭ��ﺎ ﻹﺍﺳﻼﻡ!‬
‫ﻑ‬
‫ﺃﻣﺎ هﻮ‪� ..‬ﻌﺪ ﺃﻥ ﻗﺮﺃ ﻭﺳﻤﻊ �ﻞ هﺬﻩ ﻷﺍﻗﻮﺍﻝ‪ ،‬ﺭﻛﻦ ﺇ�� ﻋﺰﻟﺘﻪ ﺍﻟﻘﺴﺮ�ﺔ ﻱ‬
‫ﺍﻟ�ﺝﻦ!‬
‫ً‬ ‫ّ‬
‫ﻭﳌﺎ ﺯﺭﺗﻪ ﺃﺧ���ﻲ ﺿﺎﺣ�ﺎ‪:‬‬
‫‪ "-‬ﳌﺎﺫﺍ ﻳﻔﻌﻞ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻱ ﻳﻔﻌﻠﻮﻥ؟‬
‫ﻭﳌﺎﺫﺍ ﻓﻌﻠﺖ ﺃﻧﺎ ﺍﻟﺬﻱ ﻓﻌﻠﺖ؟‬
‫ﺃهﻮ ﺍﻟﻘﺪﺭ؟!"‬
‫ً‬
‫ﻭﻗﺎﻝ �� ﻛﻼﻣﺎ ﻟﻢ ﺃﺣﻔﻆ ﻣﻨﻪ ﺇﻻ ﻗﻮﻟﻪ‪:‬‬
‫‪"-‬ﺇﻳﺎﻙ ﺃﻥ ��ﺮﺏ ﻣﻦ �ﻯﻱﺀ ﻛﻴﻼ �ﺴﺘﺤﻴﻞ هﺬﺍ ﺍﻟ�ﻯﻱﺀ ﺇ�� ﻃﻌﻨﺔ ﺧﻠﻔﻴﺔ !‬
‫ﺇﻳﺎﻙ ﺃﻥ ��ﺮﺏ ﻣﻦ ﺍﻟﻘﺪﺭ‪ ،‬ﻷﻥ ﺍﻟﻘﺪﺭ ﺳﻱ�ﺥﺮ ﻣﻨﻚ‪ ،‬ﻋﻨﺪﻣﺎ ﺗﻜﺕﺸﻒ ﺃﻧﻪ �ﺎﻥ ��ﺮﺏ‬
‫ﻣﻌﻚ!!"‪.‬‬

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