Art Bitlah Hazrat®e-Adas Moulana Shalt Hakeem a SahebBeastifel Sumate F559) = AES CONTENTS Topic ‘Sonnats of Joma 26 22. | Some Sunnats of Eating. a Swnnas pon Awakening Sunnas and Duas ypon Entering and 24, | Sunnatspertining to clothing. 1 Leaving the Tilt. 25. | Sunnats ofthe Has 3 ‘Dua when leaving the home, 26, | Sunnats when Ticatingand Visiting — | 34 Dus when entering the home, the Sick. ‘Sunnats wpon entering the Mani 21. | Snnas of Traveling % Suanate of ening the Marit. 26. | — Sunnats of Nika. 3° ‘Sunnatsof Miewaah. 29. | Walimah. a ‘Sannats of Wah, 20, | Suanae when child is bre. a Frasidh(Compulsory acts) of Wade, 31. | Sunnae a the tne of Death and ° ‘Sunnat method of Ghush after Dest Faraaidh(Comptory at) of Ghus. Sennats before Sleeping. “6 ‘Sunnats of Aran and Iqaama, Few Suonats of Social Lie, 8 Fiy-one Sunnats of Salaah- Swnnae when one Troubled by 50 leven Sunnats of Qiyaam, “Thoughts of Kur and Sine, ‘Seven Sunnats of Qiraat. 35.| Sunnats of Pondering 30 igh Summa of Ro 36.| Afewimportint teachings ofDeen, | 51 “rele Sunnas of Saab 37. | —tuehaseah, st “Theten Sunnats of Qa. 38, | The Dun of likhaaesh, 33 arasidh(Compultory at) of Salas 39. | Salant Hasjae 54 Differences i the Salat of Females. 40. | Some Habits ad Qualies of Nabi | 56 ‘tiquetes of Salah (Male and Female). (dege4f ) and Miscellaneous Suns, 6 Set tet tes {PtP t Pete 22 ett RE EEL Oita tei iitelees ehe d6 4 { SUNNATS UPON AWAKENING are Immediately upen avelening ub the foce ord } ‘he eyes with both the palms in order to remove the effets of sleep (Stemaa! Trmiahi) @ _ When the eyes open in the morning recite this dua: geal Gi wax vee ah als nai Trane: All poise is due 1o Allah who brought us to Ie ater ving grorted ux decth ond to im wl we be osurectod Bukharl. Ab Cawood Maslin) ® When oweckening fom sleep cleanse the mouth with © Miswank: usnad Ahmad Au Dawsod p98) The vse of the aiswaat should be cepeoted when moling Wodhu. Using the tia upon owokening is © Sport Sunnat (Baa Mashood-Commentary of Abu Dano Vl! p6.35) ® When wocring one's ovsers, ra pt on the right Tag, then the ls one. When puting on @ hurt or ‘hifi pt onthe right slore and hen the lone. The some procede shouldbe foloned when wearing 4 seat Whon weorng shoo, fn ton he ight shoe When removing any garment or shoe, fit rernove the Ie then the ight Tia The sunnet method when removing any garment rom the body ukhar Trad “he hepteron Citing end Shamacl mit) @® _ Before immersing the hands into any utensils, ‘wath them thrice thorough Temi: Yl a ® Forthe purpose of stnjah, take along water and | Seale gacb Sf Sig gy Bo haces ame Sein carie pawtacaton ton weep Sata tu) hen wt sant ee eeicchcratte mate ee eee corsa he etd ond te Guo ecan sien See israr acm tara (el te eee antemchonaeweaeansPeaer ee eer Biaeicaee fa amor i Dine ere ee Coe amen |BCS tele The Bolowd Not: ie Tower onesl towards he ground es much o esl ponte and thereat remove the garment Cems, A event © " Wien coming ou! om the tall, sep ou with the right foo ft ond then ec this ine wat (ib 58 SBI es GS Trane: © leh! snk orgivenes rom you Al pose it de fo Aloh whe removed fer me which wor harmil and gronted me soley @” Bolore etn he tat remove ony Hing eh, upon which any verses of aur'aen ofthe nome of Rosin (4 sve Ouse. Tower covored wih cosh nd se, tl be perms io omer he tle! while weonng 1} a] ‘ @® _ When relieving onesel, do not face the Qibtanor | @ When elieving oneself, do not speak except out fu the back toward it shat, Timid, tn Maja) ‘of absolute necessity. Also, donot engage in any Zi whilst in the toilet. ehbaae, abu Dawood: pg. 3) @ _Becextemely careful ond ensure that droplets of Utine and stool do not splach vpon one, az most of the punishment ofthe grove is due to not protecting ‘oneself from urine splashes. (aur, to Majon) @ _Donottouch the private pate wth the right hand ring itnoa. Uso the lot hand for this purpose. (Bahar, Abu Dawood) @ _ Where a tele isnot availabe, relieve oneself 3 Behind some bararso that one snot expoted to other ‘Abu Dewsod, tn Majah) | | | | ® Scorcher oh round vhen ion onset the oper) 40 thot the wine dows net sesh but Ia rcthercbsorbedino ne ground. rrmi, Ab Dawood @ " Sitond wnat. Donat urinate whe stoning ‘mans ® _ Alor inating, fone needs to dy hinle he should doo behind some barter (e, wal ee) ‘sein 2e0e @ Perf mune according othe simat ot home @ Perform the sunnats at home before going to the agi Ihe notime fri, he sme cols be potomned in the tm eno’ en, oo Sas br neglected precio pak ene ame ang | DUA WHEN LEAVING THE HOME @ _Whenleovinghome forthe mayor any ohar place, rite his Du: mid A vod on a) AHI Ys DT de LIES a gy Tran: eave vith the name of Ala, Iho plced iy tat iA The shang to bali oon Gnd io cary out ighteous deed sony or Ach | emt volt a6 | Proceed wh cin Do noun. (This pecs | To going to the sasid only). lon Majah) DUA WHEN ENTERING THE HOME @ When returning home, upon entering, fist groot those in the home with Selaam. Thereaier recite his Ou a Pet(abu voces) CAS 55 IB SLES dln Trans: © Alla, osk of You 0 good entering and @ | ole leovng With the name of Alo have we ented ‘ond withthe nome of Allah do we leave ond upon Aloh have we pieced our ust SUNNATS UPON ENTERING THE MAS}ID Torr wth he right foo nathan Chapter on Salah po.61) Torecie digg. onto ps. 56) recite OurandSharecfeg. hd 55 he LENG Ls (or Mejia, Foy dnt Qader: Vt, 76 338. ‘precio be dt een at oon mayan) — AGES SII Gavel Trans: “0 Alc, open he doors of Your mercy forme". |G Moke inetion for Pkt hari ow. 442 SUNNATS OF LEAVING THE MASJID ® _Toleove the Masi withthe lt fot. ae Sc ® o@ (Gaktari: Chapter on Selah .61) | ® Twrecte dig mune. 50 “| @) To recite ourcod shareef eg. I ig ORR ss eesopaygsta ed ane 10.) | rapdnal Qader) iN 3545 ge LENG’ si | | | | | | | | j Trans: “O Allah | osk You for Your grace.” SUNNATS OF MISWAAK | © is Sanat to ves the maak othe time of every Vudu (bu Dawood V3 ps. St Trahecwat Tarhed) "ho Saneat method of holding the Misweak Gecording to whal Hazrat Abdullah bm Masuod (uedie% ) has narrated is as follows: Proce the small ger of the right hand below the Mamaak lace the fu below the heod ofthe moweak ‘Tho romeiing hres fingers wil be laced above (sham Vo. 1s 9885) SUNNATS OF WUDHU Ther ore eighteen sunratsin waa By fling these sunnts, one's wu wl be perfected ‘Make the ntnion of aah 03 “Lam petoring Wadhe to make selagh permissible.” Meat: Chapter regarding Intention in Wah, 73-12) @ Roce geet Gat HN Al py In some nacations the following words have oo been rorrcld which could be recited | @ okay ola ule Ail bal ail ey lee (ara Ma's Tabtaams pa. 37)candin some nartions HALAS; dilyty is oko mentioned. (Majma'uz Zawaa’id) 7 tis Somat trea the lowing Cue whist pefoming Wud, EP BSG EES, A eal (Amal Yau Wal ate o rasa 853 BSN @ Wath both hands upto the wists (dt Cond: e918 rarated by 8 Agama) @ Cleon the teth th mawoa. cw docs nt Vow o mimo, th oth wh te ger | tuaragt Ete; a. 3738) | @ Gorge the mouth vice. ebuDavoad vot Ins.14) © _ Put woter int the nosis ond clean the nosis by blowing thrice. (Abu Dawood: Volt, pg.14-15) one is no fasting, govle and put water into the nosis thoroughly. (sb Dora p.19, Maro ale. 397 @ Wash eoch limb tice outar Vl 6.27) © Moke emia of he beord. (To pass wet ngers through the beard) when washing the face tate: The Sunat method of making thie ofthe boord I that aller wothing the face thc, foke wel inthe alm, bing i inf the chin and rb cutwerd om Prete, posting the fingers trough to bord end soy (sham Volt, wo. 87) hy hg TARR ® When washing the honds and fet, make Khia! | | | | er aes tnee ‘Beautiful Sumats of i> ees Tho Galvod Nets of the fingers ond toes (Abu Dawood Vt In. 19) @ Make stasah of the one head once. (Sraayah; vot ro. 132, Sham Vo.) @ Together wih Hasan of the head, moke Mosahof the wor. (ara Vo! 73-16, Shan Yl 1p 89) @ Rubthelimbs when woshing them tera @ Woke wudnin quick succession nar @ Moke waanu in sequence (Midayan:Vo.1) © _Tobegin from the right side. author Chapter of besinning onthe right in Wd, 28) @® Commence maroh ofthe head from the front. (outbare VOL1, po 31. narrated from Abdo Ion Zaid 4 8c2)) @ Make mesahof the nope. Do not make Maseh of the throat. This isa Sah limovaion.Naraaq: p41) ‘Alter waaha recite the Shahewd 9-40) 40 Ad the rect his au: , ht lA Sa 9) calle a CT ee 187 Trani: © Al, include me emorgs those who repent ‘excessively nd amongst those who puriy themselves. Note: Regarding the cbove Dua, Mulla Ali Qari (ebatis] hor written in Mirasst, commentary of& 3 + sul a alto! the meus or xe, i Mw Spcontornentey tote a er & | | en uppeaing 0 Athy we hve clones Setar scary sic ot cps Cp Rcd Sia jac naval acrosrelie eo FARAAIDH (Comnson Act) OF WUDHU ‘asp aestontl gris hh iat Ina Cesc rcp tae Fan Ser Cish our beso docs tn seal a ee (compulsory acts), Te oa fh rl sf Footbal bogies illo es reid neeal nase thei wen Tose bth pt ncn ee ed nce te ante By dan ts mh the el be compl Nowe a noaterng wan cong oe met mood en's man wl oe ported ond wove Sao SUNNAT METHOD OF GHUSL Fit wesh bth hands uo he wits Treat oes rer a Pe tied be heel by Boge Fosse Wl en back pate poe nob thee ta eed for is or Now pom ans ella ta ie Are vrvrrrrse. ceccording 10 the sumat manner. Ione is taking a bath in such 0 place where the waler does not flow, tewoy but insteod gothors a the fast, than co not wash the fee ther. Alor tho Wadhu, pout woter over the head thrice (sufcient weter should be poured eo that the entre body is completely drenched |. Rl the body with the hands so that no part remains dry. If even fone hairis lft dry, the ghus! will be incomplete Inshor, ersure that water passes ove the ernie body Thereafer, move ewoy from ths place toa pure spot to vwosh one's feet If however, the feet had bean washed tthe time of wudr, then there is no need to ep the washing tehsh evar, Sha Val. 1. pp. 157-158) ‘Nowe: The act of wing oneself wth c towel after hus is also recorded in the Hadlth Likewise, nol to ‘wipe oneself but fo allow the water to dry up on ite ‘own is also recorded inthe Hath. Hence, whichever cof the two methods are adopted, make the intention of fullling the sumat. nasa Ve! p31, Tis Va, 8.1, Shan Vol, p. 98) FARAAIDH (Conrutsony Acrs) OF GHUSL. The above mentioned method is the Sunat procedure for gh In aha some oct are cornplscry without which one's avs will not be correct and one will remain impure. Thus, itt nacestory to hove the knowledge of whot is compulzory in ghs!. Only three fete are compulsory in ausCS 5 ieee c eeiic nora ahr @ Te gorge ana’s mouth (in uch @ manner thot water reaches the entive,mouth. @ _Toplace watorin the nose (upto the sof portion), © Tomoko water ceach the ene body, ws SUNNATS OF AZAAN AND IQAAMAH i © tie Sumario foe he able wile saying he za ‘ond eameh, {Marea Falah; pp 16, Moana: Vou2aps. 126) @ Wis Suanatto say the Arzanith pauses cler each ‘Phrase while the Suanat method of laaemah it sy quickly, mith el po- 265) @ During the Acoonitis Somer Yo turn he face tothe ight when saying: $)MAN lB 2 ond towords the leh when saying CMA lb Le . However, the chest ‘ond the feat should remoin towards the direction of the Qbla. Maree ps.106 hams: Vl! Pe. 285) @ ris sinarto repo! the words ofthe Azan oer The suai reply to tha Azeon) When the Mezin coll cot BLIGE ZF ond pad ge ropiywih: dy NEBY GET ona, mustm @® _ Inthe Azagn of Fajar when the Muazzin calls out: PFGE BE SL sony wih S33 CSS (Marais Folah; a. 110) Sp Bet Somes F 5 oe ET ee @ The reply wl be given to the aaah in the some way ot given fo aan. Howeve,in ep ko i one should soy gas atl {abe Dowco Alert acan #3 Surat cb Oo hase ti, vot rg. 165) @ There ecto this ove which s nrated inthe chapter of Azaon in thar Shore 3 pL as Wag ode 5 AGLI Radice ones th | spats » Sah ca ch ‘rans: © Allah the Lord ofthis porte eal and the Lord ofthe proyer whichis about to be performed, grant Muhammed (ap he intereesion ond the Virtue ond grant hin he Poised Postion cabMagaara! | || Mahmood which you hove promised him, Verily you 8 rot conrad your promise The words *Slilgi GLY IE ore not narrated in tur shore; Imam Baba! hoe norroted iin Samana tuba ane ascen with commentary Fade Mabon) NB. Toad tho words $235) 45-51815 orto add Gee GSIIC ot he end is not established from Gnynardion. [Hence tshouldnot be added oninthe | 17ua lor Azan.) sat Al ar {eta wes in) tree Yt 2916 | sot beat ssaasnaety | HIPS BE BU Sa garde Note: By recng soos one villi esd wh 0 deed death and one wl recov the ercwion of Rasulullah (dei). (iraaar) FIFTY.ONE SUNNATS OF SALAAH ELEVEN SUNNATS OF QIYAAM ® Nite time of soying Tekbere Tatreema Le ‘Ailahe Atbar the back mus! be upright. The head should not be bent downwards. (ahtoaw:pa.142) ® The feet should be ploced four fingers apart (antaaw;p9.143). The toes should be facing towords ‘he ba (Shem. Note: Certain rugaho (rts) have mentioned thot keeping the feet ot distonceof four iogers & Mutoh, However in fh Uorisprodence), he word tnstehab is | sed for Surat ond vic vero. (ol, wp. 612) SoM oer SI yp 8 GE ® The muaradees (lowers) should roise their Thandsto sy Taberre Talveematogelher withthe maa. (Tama 99.140) Note: I the susade's Tekbeere Tabreeaonds before ‘he imaom his fllowing wll not be correc. (Tektaew) ®@ Arte time of saying Tatheene Tabveema both || Geka 99.140, and Shami Vo, 93-359) pl Boast Sonate oF ik eg a OES o honds shouldbe ated plo the er. Abe Davao, pa 105 an pe 108 rom ara Wo ws ik) © Thepoimctthehonde should be facing he trot ‘etme Talbeer ahaa p.143, Shan, 70 356) @ "Thetingers shouldbe in their naira postion at tho time of Totber ie. nether spd out nor igh elosed Taman: 9.152, Shamvo. 8.350 ‘When folding the hands, the palm ofthe cight Hand should be placed on the back of hele palm ahi) © The smal ager ond the thumb ofthe ight hor should frm a cil orcund the wis othe elt hand aman 99.140) © Tho middle three fingers should be placed Hat cre the forearm. Caktaw pg. 141) @ One should positon the hands below the navel @ Wie Sinatto recite he Thana, (CiaaurSunnar: Vol. 2, 8. 174-177), SEVEN SUNNATS OF QIRAAT @ Toreate terommucie, say Ssfi rahaowi:og.141) @ _Toreate rasta the begining of och Rast a. iy ei @ Yos0y hameen sty. ahaa 142) @ baron mt aoa, one shold recs Toate ‘facet ny Sarah om Sarah hua (26 Pra) to Sirah uot (30 Para).EEE yon: Big Mop oe sos e + In aur ond exhacone should recite from AusateMufassl Le, eny surah from surah Buros (30% Para) Yo Surah Mufassoice. any Surah from Surah Lamyakan GH to Soren tos (0 rar) Tato. pp) | G"iolengten th ist reat tra Ste, (romans 3) © re, Tenia cd ameen shou bo esecat ra) Galy eh rene hove rect inthe id Cee fer atws he rah aiah Tn 4) i EIGHT SUNNATS OF RUKU |) esay the totter of atom 160) | © orn tenn ih oe aka 96.148) | @ whist grossing he tnses the inger shou bo | | Soveod ope aba @ Toeop the beck soight. (shan; Vl, pa 365) © _ Tokeep (he calf ofthe legs) straight Le the section from the onkles tothe knee. (Shami Val, po 268) © Toles the hao and he ler back in sight Tine. (Shami VOL, po. 265) 1D Toreod Stig abe vice in nu (Toman pp.48) ® Wii! goting vp rom nat, the Imam should z0y Ege SING In @ oud voice, whilst he followers should soy LSI LL). Hones perorming Salaah lone, one should reie both (eth). One should stond ond pouse wih ease ater the Raubelore going ino Sj (Shor: VoL, a 227) “TWELVE SUNNATS OF SAJDAH ® _Tosoy the rokbeer while going into sajdah (Pantone Vol. 9.352) ® _ To place both knees on the ground first. (shame vo, pa. 298 ond Tabu 79145) © Thereoher'o place bot he honds on the ground (Shame vot and Taba p15) ® _Toplace the nose on the ground. {Shame volt and Tabawi po.145) © asl 0 place the forehead onthe ground (Shame vot! and Tabtamspp.145) ® _Thohead should be placed between the hwo hands nthe ground. ei | @ Tele © gop between the stomach fabdomen) Gnd the thighs. The ors should no! fouch the sides ofthe body. abt pp. 48) ® "The elbows should be kept off he ground | ie tied rato 148) | ® Torecie LEG; GAL ot loos vice wht in Sasdah | @ "Torecte ratner whist geting up fem Sada. | (shame vot, ys. 352) @ When getting up from saida is the forehead, Pete RA Ar aA am BSeactette eae‘thon tho nose, then the hands ond lastly the knees should be raised [shamis Vl, po. 368 and Tehtaawipa.148) © Ore shoul pouse and st wih ease between the 5 ie Sadak. Tohaonh 4.146) THIRTEEN SUNNATS OF QA’ DAH TE © Toten the ih fo! upah whet siting in {Qo'dah and to ploce the lot foo flat onthe ground. (ahcaows:pa-146) @® _Toplace both hands on the thighs.) @ _Toraise the index finger in Tarnahiud whist, reciting ay] Si AGSi andto ower it when soying nh rattan’ p. 145 and 147) @ _Torecte burnt Shareein the ine tao car | © Mea amo om ich sin Yo those which appear inthe Qu’aan or Hadith Canteaw! po. 148) ® To say Salomon both sides upon completion of Salah, (Tatoo! po. 149) © _ To begin Selom from the vght side, bid) © The maamvhistscying Stzamshould make Myer {intention forthe muataae (lowers), angels and the ious sins. (id) GB The auated hist saying Salam, should moke 22. yatfor the imeem, angels, pious Jinns and all the followers on his vght and lf sido. Tahtaawi pa 150) Bows Somat) STUN ee @ The menford(o person performing his Saaah on his own) should moke met for the angels only. @ The muataa should say Salam simultoneously withthe imam. ia) The acon sa sdb yi in ovr tone than the fist Salam (Tae The senna (pron sh hs cod he mam lat) should wat forthe imaamto end his Salaah before gating up to compte his missed Rakaot.cTahtzew?) FARAAIDH (Conrucsony Acts) OF SALAAT Takboare Tahroema (Toto, "Aah Aber” translator) ‘yaam {To ston). ‘Quant (To racite ony Vorse or Surah of the uraan-exereon). To make Auta To moke two Saldahe Tosi forthe duration of ateanat in the final siting, (Qa‘ed Akheerah) ony one ofthe above mentioned ore lft out, ‘he Seiaat wil not cke place. It will hove to be repeated Note: The Waajibeat and MafsidasteSalaat et. should be learnt from sehitht Zewar or Avinae Namass writen by mip s'ed Abmad Saheb (eit, the Mate szom (rand mut) of mazaahiataloom, ©98 08 6 4[| 9 DIFFERENCES IN THE SALAAH OF FEMALES @ When soyng ratbecre-Talveemafemeles should ree both thee hands upto the shoulders without remoring hem fom unde the ear, fa kind of shawl or vail which covers the whole body fom head to foo), tora rata. p.141) @ Therecierthey shoul theirhands onthe chest in such @ menner that the palm ofthe right hond placed onthe back ofthe lft hand. She should not {ip her wis wth her thumb ard smal ge ik men amaew 9.141) @ Bond slighty in tuts, ond place the fingers of Both honds ined ogether onthe ees, Dono spread them. Keep the orms close loth sido ofthe body Join the ankles of both fost, anes p14, Bes Zor Vol2,w.16) “he feet should not be Kept erect In Soja but Should be placed hortontaly on the floor poining to the Fight. Crouch ond draw the body in, as much 1s possible when moking sayéah, so much so tha the thighs touch the stomach and the forearms ore joined to the sides of tho body and the elbows ore spread flot cn the ground.ieheht Zewar Vol. 2, 3.17) © When siting in gata he feet should be spread ‘out horizontally onthe ground nthe righ side. Both the hands should be kept closed. (Tahtawwi: p.14S and Shami: Voll, ro. 373) ETIQUETTES OF SALAAH (MALES AND FEMALES) The gore should be fixed onthe place of saith during ‘@iyaam, on the fee! during nuk, on the nose during Sajdah , on the lop during Godan and onthe shoulders ‘during Salam. When one hos an urge to yawn during Salaa, he should sifle ios much as possible. When fone has an urge to cough during Salaah ane should try as much os possible to suppress i (Cdracted from A'ma-eNamaz wittan by Map Soteed Ahmed Sane, (sears) the Mutien2ar (grand Ma) of Mazaahiral loom, ‘Alter every Fardh salah recite one of following Duar. Alter Salami is Suman to recite “ail AR ce. Three vec ESSE PASS Elin 5 pL Sigg @ aac v pots (18 915 Soa Tran O Ach, You ar the ports peace, peace Conon be feined tom You. You arto blosings, {he Power The West Kn note With epord othe wert| | Muto A Qa (stig) wiles in Miaoat: vol 2, 9.358, thot there ie no substantiation for these words in ‘haath, they ore merely an addiion by some storytellers Lai 5 oy pb Vhs yan Spay ooied th Je ie shy Atalay (ane Haven) ey Shi go Sub eiigah © be SG Ath SIDES ofl pide fo Sy Shi (tore Hasan) ‘rare: © Allo, seek your protection rom cowardice, from becoming senile, fom the tials ofthis world | and fom the punishment ofthe grove SUNNATS OF JUMU *AH To tke a both. (Bvthar.Trmida, bn Majahd To woar good and clean clothes (be Od, Chapt of Ghusal nthe day of ura) “o proceed eal tothe awe cram to Wala) To go to the Merit on foot. (bn Majah) Totry 10 sit 0 closet posible tothe Imam, (in Maja, Temi) Ifthe safe (rows) ore okeady filled, one should © ©60 0O | Ban fd Sort fc Fi. TNs See temp over the shoulders fhe muscles in order To gett theron Desens) @ One should not do ony full acton eg. one should ‘ot fiddle with one's clothes or fingers (hn Aaah) @® _Blisentothe sede oerivey. Tra on seh) “The person wo recites surah kane on Friday wll be besloned with Neo Spr! light) frm under the ‘ush{The Throne of Ala al) which lend rom the eo the sy and wil nel him in the dekness fhe Day of ayzama Al hi mina sins which ho hod commited Fm the provous Jam'ah up fo this Juma be forgiven fehich Zovar) Resvlulloh (ae) ¢ reported to hove sold, * Recite ovreed upon me in abundance on the day of Jumaah snes hey ore prosetad 19 me" fbn ald (On the day ef Jumahit Suna to apply ol othe heir ‘ond fo use aror ony obher sweet ameling fragrance. ‘authors SOME SUNNATS OF EATING ® Spee out cloth onthe foe oly the food on (authors @ Wash both hands upto the wists. remit © Recite dit cloud. thar asim, sham vols) @ Eos withthe right hand. Baar, sind ® The one who is most pious or senior rom those eating should be made to commence eating fist (ating Vo. 3 9.171)@ Wenly one typeof food's the ens ct em ‘he side in ront of you. cuhor, saimy TR@E-G) Kamonsltal, iki, clean tond cot ny 2, © Dont eon and eat. ath, Ab Dowod 29 @ _Denot find fault with the food. kar, Mastin) | @ Remove the shoes wile eating. ehtand © __ When eating, steer wih both knees raised ‘ond the peter onthe ground or by raking one ne and keeping the cher on he ground A thi porture sot wth both knees onthe ground (on {he postion of @eaat) ond leon forward 1 eat (Mrgaat: commentary of Maat) @ Clean the plot and ther eofrg esis hrcughy ‘er eating The lenis wl hen moke dea for one's | forgiveness. bn Mala) | @ Tolick the fingers after eating, (austin) @ ect tis dua ater ecg . oak wie ig abi all Ata Femi, Au Davo, on Mab) Trans Al praie is dve to Aloh who hae granted vs food ond dink ond a mode vs Muokis @ First remove the cloth, then get up.dbm Majah) @ _ Rect this dea white picking up the cloth soe jc ah "28 otro S3HE GELB g 36% ASS Trans; All praise is due to Allah, such prise which is pure fl of blessings, © our Sustiner, we are not clearing ancy ths fod de to garding ita sficient (thot we donot require anything mote rom You), nor in the manner of abandoning #, nor do wo regard courealves ot not being in need of ® Wosh both honds.crmidhi, bu Dawood) @ Gorge the mouth. cuiard ® Wtyou forget to recite dilpety otthe beginning, recite 083215 U5) di gy rimith,Abw Dawood) @® When invited to partake of meals by someone, soke this Bue fr the host stn CB 5 a ssi 5 ai pi Tran: Ala, feed the one who fed me ond grant him dink who gove me to drink. @ i's simetto parte ofs0me vinegar That house in which vinegars found wll no be egarded os empiy of gro. dn jah) Fa poron vse ony wheat (o make his bread), he should clio add o litle barley so 0: to get tho Thawaab (eword) of acting ona Sanna @ _To-eot moo it Sunnat. Nis reported in Haden thot the most superior food of tis word ond the hereto meat. Jaane Sagheer; Vol 2, pg. 34) @ To cccept the iitoton of one's flow Muslim 29 Ete PS Pee SAS Ai et Ae Sei RS SAASRye = Cee neea : Tle Blow! iso Sumat Abs Dawood However ifthe mejor portion of his income i kom interest bribery or anyother harsam Source, then his invitation should not be accepted @ iis sunnat give food t0 the forly of the deceased. (bn Maja) SUNNATS WHEN DRINKING WATER @ _ Drink with the right hand since Shaytaun drinks wih the lft hand. cut ® _ Sit ond drink. it forbidden to drink while stonding. usin) © Recto sHlyty before drinking and ll Sas ster drinking. Cian) @ Drink in three brechs (sips). After each sip, feporat the vtene rom the mouth. sk, Trmidhd © _ Donot drink from that side ofthe ven which is chipped. (a Deveod © Donat drink rectly from the chipped side the spout ofa jug or from ony such ules rom hich the ‘wolr gushes ou very vil cen one occa fom such ater in which there iso possibly that asnoke or tcorpion et may have crept in. (ubhari sind ® _ Torecie his oe, ahr denkng water (not ther The Gaol Nb ES Trans: All rote is de to Allo, Who of His Mercy hr granted ut sweet ond plecson! woter to crnk and did net make it biter and rot defo our sins © Mier dking ote tthe Vensliso be passed fn to others, pas i 6 the are onthe right whe in tur wil psf the one on his ight, ond tis proce dure wll corvnue il the end tat, tn) The some sequence shouldbe observed when posing round tea or anything ele ©” Rest hs ou cer dering i (abu Dawood, 4? 3,0 ea Temiy AUS 33 & Tons: O Allah grants us barakah (blessings) in it and grant us more of 9 The one serving should dink last. irmidny SUNNATS PERTAINING TO CLOTHING © Rosulollch (Api) loved white clothing (Cirmidh on Maja) @ _ When putting on ony gormert, put on the sight sleeve oF leg frst, then the la, (Cirmidhi: Kal Ubas, Chapter on Clothing) © Koop he wouser, kurta, wna ec above te ankles, ‘lah To‘ala becomes displeased with 0 person who allows any garment to hong lower than the enkle, Rosululloh (af) has said that Aah Ta’ ola will not look with mercy at thet person who ollows his ‘gorment to hang lower thon hs onkls. atari, Mun)ae EBS Bent l Seats SE The Balad Neb @ Wien weoring now clothe, race this ue a Sind pau Seah alt Leal vawvod) 895 Sk > ph be 408599 Tram: All prose is due fo Aloh who gove me this clothing to wear ond granted me tht without my trertng ay efoto strength, © Wis Saat ohove 6 Top! (cop) under the frbon “Mgt ol. 8, 75.250) @ _ Raswlullch (p46) used to ike wearing the Aart, (Wahi wich goes above th ok and below he kes midi, Abe Daweod ® - tis sunnatto te a black turban. Its aso Sennat to leave otal of the back, sad @® Wie simattoweors Top (reese VoL 8, 70.246) ® Wan removing ony kurt, fst romovo the lf sleeve ofthe kart Inthe se manner when removing the trousers, fit remove the le le, @® Fiat put on the right shoe, then the a (Baths, Mato, Kos aod) | @ When removing he shoes, fst remove the lft then the right. (usar Mus, Ab Dawood) SUNNATS OF THE HAIR @ The length of the hair of Rasululah (Apdo) ‘eeched up to the middle of the ear According to “nother natation the hole reached up to the eer ond Si Basti Sumate oF 9 The_Balood Nabi ‘etn another narrations mentioned hat reached Upto the earlobes, There ore azo narrations where it is meotioned thot the heir was close tothe earlobes: (Shama Tish) ® _Tokeep althe hair upto the eorlobes or ole Tower is sunnet. Similarly to shave ll the hai of is ‘leo sunnat fc person wishes to tim bis hair, then i should be vimmed equally en all sides. To keep tho front har ofthe heod long while shorting the back fit, whichis known os he “English hor” (Square cut translator, snot peeisibe,Similry to shave pact of the head while leovng the rest isnot permissible. ‘Moy Allah Ta‘ola protect every Muslim from this (ehh Zevar: Vol 11-8. 115) © the command to grow the beard ond tim the moustache has been recorded in he hadith (Bukhari, Ist. To vi the beard less than the length of one fst oro shave it offs haraam,(ehishl Zewar: Vol 11, 115) May Aloh Tcl protect every Muslim from this. Nis aut (compulsory) to keep the beord one fist length, and the length of one ft is established from the Sonnet. Buthart Vol. 2, 875) ® is Sumat to rim the moustache os finely ot pottible, There are severe worings inthe Anaditfor | keeping very long moustaches. (aural asi; | commentary of tutta tram Halk; Vol 14) | ©" Thehoirbelow he navel, ermpis, the meustaches, os well asthe nals shouldbe cut and kept leon tisf iil elo ha perth he @ tovosh heh of ad cab Ht bi tw do sald be skippedinbenen fae no nese tbc, x aod, Commentary of A vod) @_ Whencamting he i st fo the ight herd © _ When combing ons ot ower need rat tolonk othe mir ecin he longer re ese) ol 5h (ald ts Ch bi ‘rant O Alay You bav bose ny a fom, 40 mek fy cra bona ot wl SUNNATS WHEN TREATING ‘AND VISITING THE SICK ® tis sunmat to take medication and undergo ‘neatment during an illness. However, one should depend enly on Allah To'ola forthe evr, @® tis sunmat to toot on illness wth katn (black seed | ond honey. (Buthar: Chapter on medicine) Rosulilah (Api) said thot Allah hos ploced cure in these two things, There ore mony Akadth narrated in proise of kaw! and honey _ During treatment one should avoid those things ‘which aggravate the illness (© Ws Sinatto vor’ ek broer Neb | entra “ssi et Lt ne ct (dpa sid: eh 510858 cantar * Vi the Sick". Hazrat Jeabi (ede?) norates oj cle ho hb: “become sick Nabi ( 4p) came to visit me" ® Aree visting the sick iis Sumer leave ouicly (tehtaa should rot happen that the potent cor his fomly or inconvenienced in any wy by your remaining ther for along tine © Toconsale the patentin ony woy posites Samat Foc example, one should Soy to hie that msha- an you wil recover vary quickly Alla Toa is he Most Fowedul. One should not scy such things which wll inl fear in the sc person.” shat pp 137) ® Whom visting he sek one should folowing: utara ots Trans Do not become woried os this skies will be means of cleaning you ftom your ins, Aah Tol wishes Thereate recite this seven times for it recovery co Lads Sigel pic scl a joi ‘rans: | csk Allah Toole who is All Powertl and the Lord ofthe Great Throne that He gran you recovery. Rasulallah (4p) hot stoted thot by reading this ve seven fms the sick person will be cured, eT Goes Gaia ae D5 ot DehfA. Honever ifthe time of his death has approached then nothing can deloy tho ‘that 6135 , Abu Consol Vol. 2,9. 86) abtheotign ng Pury Ab Se Ww ctibyee SG! ‘SUNNATS OF TRAVELLING © Astor as possible, there should be at least two. ‘people together when undertaking any our. ‘Foelin lone should be avoided Honevernetreme ecesy here harm (Fath ear Vl. 6p. 33) ® When one has placed one's foot in the sirup of ‘one’s conveyance and ts obout fo mount i, ene should soy (gs ) min ® _Abtor setting down on the conveyance soy: GST: thrice ond hereater recto the flowing au BUS vj ia is gah gute Uy Trans: Glory be tothe One who has subjugated this for | tu whereas we were not able fo subjugate it on our ‘own. And we will ctinly be returning to our Lord, Mone Haan ‘rant: ©. Allah! make this journey eaty for us and shorten the length he journey a el, © Alls! You {are our comparian on this ouroy and the Protector of our hovsehold CO Aleh! 1sek Your protecton fom the hardship of roel, rom witnessing a tribe sight ond from finding an ei condtion having befallen my forty, weal ond children pon my turn. @ When the need arises to sop along the way, the sunat is fo move tothe ede ofthe road. Do not camp in the mile ofthe rood whereby the poth of cshers oe blacked nd they experience inconvenience thereby. usin: Vo. 2. 8.140) @ When ascending any high place ne should soy SVRI caunar, ra. 420) @ “Wen descending o ony place, one should soy HSA urd sate itis mentioned in Mrgeat thot this o Summa of traveling, However, when one is ascending the stars of his house or mas, then he should begin vith his right foot ond say. even though tis only one stlc A ha time of descending, begin wihi & F eg \( Boatifl Sunnate of > eae FRI Te Baed Nets hee the lft lag ond recite Stay» although is only o small decline, There # hope that ane will recieve tho reward of practising ona Sunnat, Malla Al Qari (Geiss) har mentioned the wisdom in saying GEVA ot the time of ascension, that although ofpecently we are going higher but © Allahl Wo oro not high. Highness and greatness ore ony for you While descending, a person says Sts because we are low and O Allah! You are fre from lowness @ _ Whenthe town of one's destintion comes into view then recite his du: 91S BG 9 Trans: © Allah! grant us barekat (Blessings) from this town. When entering the town recite this dua eel gy ge sy a (sme Hasson) ATLA eels Tram: © All grant us sustenance of his place. Make usbeloved othe people ofthis place and mks the plove people ofthis place beloved to us @ | Rowlloh (p46) hos mentioned thot when the purporefor which one had undertaken the journey hot been accomplished, one should retur home immediatly, itis not advisable to remain on journey for no reaton. (Bethar pa. 427 @ When retuming ater many doy rom long hy ourney, and one orcves home when a great portion of he night hs posted, hen he shoud nat immedi tte ishome,Rothertibetler tag he next mersing (Mshat, 93.339) ithe family c aware of your late eral and expecting you, then thee is ne harm in going home immediotly. (rtaat: V7, 238) By practising these sunnats one will recieve the benefits in ths wold and the hereafter @ _ Nisfoxbidden to take « dog along on the jouey or tokeep bel, since Shyer follows euch ponon ond theblesings te journey ae lot iting VO, 9202) @® Upon returning from a journey, iis Sunnat to frst 90 10 the Mast, perform two rekaats of Salaoh ond thereater enter the home. aban) @ _Wihon returning om o journey recite this dew Ohi ng veceny Sh BF ITO TrmidiyoO IES SE SES ST Trani: "We are reuming (home) with repentence, most hurl and praising out Lord.” SUNNATS OF NIKAH @® A sumetniais tol which ssp, wherain there ae no formalies, nor ore thee any daputes parfaining othe dowry, fe, Mbhaad ® tne sinarto seek apis ond ighteous person {ormartiage and o send o proposal to such o parson. saa2p9.267 marae fom A Pariah 22) 4 tASeytAr4 @ _Twhove tha neh on Friday in 9 Masi and to “Fave atta inthe month of Shawnee! x Sunat ond proforble. reat: Vl 69.210 and 217) @ Toomnounee th Moh tat VOL2 99.272) © isa smart fthe amount of ner ow) according Yo ones means. kat VoL2 0.272) @ Ont fet ight when one in seclusion wth t's wl, ane should tke hol of he fereheod ond cect his ae: (ate Dawood : oir OSE LE W858 bo S25 ‘Trans: Alo 1 0sk You forthe good that sin er and the benefits of her good habs and character. {sek Yur protection fem the harms of hel habits and charoeon ® When'etercig to copulate wih one's wie, rece this dua: Aer octing this fone has cilden thon Sheyteen vil tbe ble to overpower thom ond wil not be able to harm them. (@aartsVoL2, pa. 776, ‘Abs Dawood, Majak) 0 US} Trams: | commence thie actin the name of Allah (OAlloh! protect us irom shayeaan ond keep Shaytaan ‘war from that child that you will grant us. recited willbe safeguarded from the herm of shaytaen The chid hot willbe bore alter this deahos been | WALIMAH ‘Aer the fist aight, 10 invite one's frends, relatives, family ond he poor forthe Mamas unmet. its not necessary to prepare o grea amount of food Alite food prepared according o one's means ond feeding afew relatives or fends wl sfc a uiing the Suet. The worst Walmah i thot Wale where only the ich ond the ireligious ore invited and he per, destvte andthe piovs are lat out tab arabs S aa 8: ‘One should avoid attending such © Walinah Wien hosing @ aman make the intention of fling the semet Invite the poor, destitute ond the pious. One ‘oy insite om th rich whomsoever one wishes wile ensuring thot the poor are not lout. “hore is no reward fr that Weimeh whichis hosted for show orto impres people, Instead, i is feared that such @ Watinah wil invite the wth ond dlspleosure of Alloh Teal, 'SUNNATS WHEN A CHILD IS BORN ‘Togive Azaaninthe right ear ond ieamahin the Tefieorctior the childs horn. rirmiane vot, Algune ‘srsunnat, Abu Dawe, ps. 340) (outar; Volz, pa. 778) Gaacua eae LPM EM RMS Mt MM |To give © suitable name to the child on the _teventh doy. (Abu Dawood) “To moke aqeegeh onthe soverth day (Abu Cawood) fit conn be done on the seventh doy, it should be done on the fourteenth or the 21" day @ The head ofthe baby should bo shoved and ser {equal to the weight of the hair should be given in hos. (irmidho © _Soffron should be put on the head after it has beeen shaved. (atu Dawood) © Two mole goots should be slaughtered forthe ‘eegah of « boy and one male goat or female goat for the ageeqah of e gl. (mid, Abu Dawood) @ _The meat of ageeqah can be distrbvied row oF ‘cooked, (Behe Zewar Part = 3) © Anyone may perake ofthe agseahonimal, though they be even one’s fomly mombers eg. Porents,grond- patents ele. (Bese ewer Part 3 @® _ Dry dotes should be given to a plous person to chew and then it should be opplied in the mouth of the baby, or the baby shouldbe mede to suck i The pious person should ozo be requested to moke due. (euknord @ _ Thechild should be tought how to perform sotaah cond the other aspects of Deen when he reaches the (g0 of soven years @® __ In order to inculcate the habit of Salaeh, the child should be admonished i he ie nagligent in its performance when he seaches the oge of ten yeors He should be punished ifthe need arises, (enka; VOL! p58 ot: Now-a-doys children are being spoiled with love ‘ond affection while the parents consce themselves by ‘oying thot the child will behave when he grows vp. (One should remember that if the foundation # not steaighi he buling wil azo be crooked, Therelor, i is necessaryto inculcate good character intothe child ‘rom the very beginning s0 that one may not rogra late SUNNATS AT-THE TINE OF DEATH AND AFTER DEATH _ When becomes appre that he eof death clon, hen he post shuld fae he hing pevor ong fe aun peradrat rash paso They should e mate lagen ta rec he tae Busan ee (trie hor ef nee) © _ When th ine of doth hos approche, Sine person should rece is ane: oe gala Cabaly he 15 gab fa (tlt, satin, rewind trem © Ah reed hav mae on end jon wth componente ore her ge4 i of “rans: Allah! astist me through the ficulties and hardships of deoth @ When death hos occurred then those having ion with the doceosed should recto 1 oes a Wh al asim GENE 3 CHENG Carta Cb Trans: erly to Allok we belong and to Him shall wo return, O-Allc, reward mein my difculty and grant ime something beter in exchange. © _Aierthe person hos passed awa, the deceased's yes should be closed © _ Any person caryng the deceosed to place him fon 0 surface of ony person carrying the Jenaazah should soy dil @ im Ab Shoooh) @ bis sumarto hasten in the bul (A Dawoed @ When lacing the deceased it he grave, rece This du legen Le a gab 265 oy ort resataang poeta eens Fire tntted did be paced ont ghee Beotfel Surmate of a The_Balod Nabi Stk in such @ manner thot his entre ches is facing the fa’tan ond his back shoul be agar! the wal othe, ‘gra¥e. Nowa-days, onl the face is tuned to the ‘bok ard the deceosed is made to lie on his back, resung inthe chet focig the sk. Tis completely Contactor to ha Sinat method. (Teksow: pg. 338) @ _ Toleedthe omy othe daceosedt snna hi not ‘permissible oll the own people ond fly members to porte ofthis foed. The foed should not be given forthe family of the deceored for nome and fore. Whatever's ovolabl, shouldbe gen rt, haat) @ Mrerhebul,Roslich (p46) would inst Fis companions te make inighferfortheirbrotherand tomoke da thot Aah Tae keeps him stoodost ot shotmeofquesioninghy mantar ond eke Abu Dewood, stadt akin) ot: iter Bui to face the qatek and make dais Samet, However to moke dis ler Janae slash, O's the custom todey is pot permissible. rgat: Vos, ut abr Aa Yol2, 7.183) SUNNATS BEFORE SLEEPING @ Wis eubstontited from hadith thot Rasuulloh Tepe rested at sometime or he other onthe follwing 4.-A mat made from palm leaves 2. Achate(ctrow mal) 3. Amat made from cloth 4 Onthe ground 5 Ona wooden bod © Onabed 1. On skin ond hide (ans ‘aAp@ Before gong to bed, dus the bed tice with The comer of your clothes. | others asim, Abu Dawood, Tb tn Mah) © @ Before sleering soy dle) and do the folowing 1. Close the door 2. Pui out the lem. 2. Fasten the mouth ofthe lether water bog ; 4 Cover the una * * Ithas been mentioned inthe haath tha sheytaan instructs the mouse to drag along the candle which became the means of toting alive. tine Hscen topthr with wanton cae Fadneer) “tis mentioned in Mastin Shree thot thece is ono right inthe yoor wherein plogue descends. his flague hae to pore over any open wiensi, then o portion o hat plague defintely flit ‘ust: VoL 2:9. 171 Hone cannot find ony thing with which to cover the vlenil then one should place a stick across the top ofthe utensil ‘ust: Vo. 2, 9. 170) ® Wis forbidden 40 engage in storytling ftor ith. Wis beter to saep immedotay cr Selah Is poraibito romain awake forlistering 1 beens tnd dices ond o worn one's ivatnond © When going 1 sleep, iis Sunnat to apply Sermah thrice in each eye for both moles ond fmol. (Shamans Teri) +3 Hiy{ Boavtifel Sunmets of i>) Bp The Beloved Nabi <1 Efore sleeping rece sme vase aed some sara ol Quen hare, 09 ata alana Aaya kat Sah sa, (oberotatese) the for ts ond ‘Durod Share on is onabeto rei so much fn GF lost rec few ras os isthe foundation or Selton in his wold and Reece @ _ Belore sleeping, rece Tstech Fatma pont, NSA atimes gly dedi and asimes Ei (aha atin, Ab Donor Todd @ _Seiping onthe ght hnd side ad facing alae i Sunn (Shaan Teich, Abe Dawood 2, 99332) To sloop on one's strmach wih ors ches! ng the floor ond bok cing the sky i orden. (Ci ol 299,15, Ab aod 29.331) © Aer ng dom ce is ie (uthartvol2, ee 935, Muslin, qGrsbste oz, pg 349,remidhvol2, 98177) @ There, eit tis a $ Aaetber, Must) 9 GAGS gay pei @ sore sleeping recite this omar tc: 5b Siig BY (midi 2, 99.177) anA : 0 mig~,.0P29, sputter|io make @ spiting sound) to the loft rt Sl Bal Sonat of ‘The _Bulmed Neb St Ione sats o frightening draom and one's ayes Thvice and recite ogee Sl yee iy S364 thrice {so chonge one's positontothe others andalerp asin V2 Chapter of Oreams) FEW SUNNATS OF SOCIAL LIFE ® _To.oreet wth seisams one ofthe g10at Sumets For a Muslm, Rovuioloh (ga) hot lid alot of emphasis ont. It increase love omonge! people Salaam should be made to every Muslim whether one lenows him of not atta. Salaam son lami ight | nd to kro the person isnot @ requirement @ thos bean mentioned in the ahah of Shar cond sain thot ence Raruilh (4p) passed by a {group of children and he made Salaam other, hence, tre deduce tht Semat to moke Salar children 6 well sin ol. 2 pa. 214) ® The Sanat method of meking Salaam stot one should soy verbally $8), To make Salaamith the wave ol he hand he nd athe head orth indcation of the finger ott anawar to the Salaam n his manner ie coin! the Sunnat. If Sataam is baing made orn for then one should make Salam verbally os wall os wth ‘he hand shan vl2. 95,399 narrating fom Ted) @ Wren mas tllw Mun, then ie Sma 12 shal hand ith him alter Salam. Females may shake = tet Peat Pat te Be Raich nee Cae Ca An honds with one another (wihkaat v2, po. 401 from taraa on Aas. song) @® When joining any gathoring, one should sit wherever a place is found. To make others slnd up and {ost in their place is Mekruh and a sin(Buthar, srstind © _ When person comes to meet you move alte leven though there is ample place. This i oso Sunnat ‘ond through i, the one erriving wil feel honoured. aad Taalcen, narrating from Baha) @ there ore three persons together, it is not Permissible fortwo persons from amongst them to ‘engage in ony coversation separately without the third person being able to heor. The third person may bbecome suspicious and foc! hurt To hur the feelings ‘of ony Muslim isa great sn. austin: Vo. 2 pg. 219) ® _ When going to somebody's house one should fake permission before entering. ushkaet; pp. 401) © _When yawning, itis Sunat to prevent ites for os possible. @uthar. Ihe mouth cannot be kept closed dessite moking an effort to do so, then place the back ofthe let hand over the mouth. While yawning, any sound should not be allowed to emanate as this forbidden inthe hadith (Gukhark Vol 2, pp. 919, Muslin; VoL2, pa. 412, 413) @® _ When hecring a good name then to regord it os 8 good omen is sunnat and to bacome pleased with this is also sunnat. To regard anything asa bod omen is strictly prohibited, For instance, when someone adel.sneezes to ink tha! you wil ne! succeed in your work oro regard the caning of @ cow oF the sight of irony or he hesing fon onl aan ndetion of on impending colori sbazles ond ares of ignorance Ghd incorrect bales. Inthe same monn, fo regard Someone os a means of bod luck or fo regord eny dyes bod is ver ev oc. gaat; ol 9 a 2,6) “kting upon the Sanat makes 0 person the taoved of Alo Teale, That is why one should oct ‘pon them puncivoly SSUNNATS WHEN ONE IS TROUBLED BY THOUGHTS OF KUFR AND SINS @ tts samatto ec he flowing da when perencng Thoughts of afr ond sn . nee ean SEI ond onl ly tat o (Mirgaat; Vol.1, p9. 137) SUNNAT OF PONDERING © _hrcthe sais hat one shold not ponder about the Being of Alon Te‘ Inslead one should ponder ve the cretion of Ali Tala ‘an targeeb mtb) © The pondeing ond coreg AIAN refer to pondering ond reflecting over His creation, ‘ot overtlis Beng, asa Suisk fom Bayaar Qu an) AFEW IMPORTANT TEACHINGS OF DEEN © —Whomsoaver hat abayed Rasulllh (A) hos {ovrolit) ebeyd Ald Toa. Sure nse: Para 5 Verse. 80) @ — Rorululloh (&gpd6) i eopoded to have sod! "The one who doer not show mercy 40 our young and does not respect our old, nor dove he advice people to do good and prevent thom from doing evil is not from omongs! us.” (Tmidh “Anyone who causes hat to wealth or body or ny Muslin brother ar decieveshim is occursed."trmi) “Live inthe world lke a toveler"dathan Sharee @_"“Atrve Muslim is one whom othr Muslims are tefe from the harm of his tongue and hand."authar) “The purishment for the disobedience towards parents ficts onoin his word os well” shan Shares @ “Appreciate five things before five.” © Youth before old age. Good heath before sickness © Prosperity before poverty. | @ _ Freetime before becoming pre-cccupied, © Life before death. cremiany ISTIKHAARAH Itis narrated from Hazrat Jaabir (46423) that J Rosukllh (aif used to teach us the dua of£ BE Boawtfl Sonnats of in Varia HESS ee -ntitharab for important mates in the same msnnes 2s he used to teach vs tho Sura of the Qur'aan He (pai } used to say, “When you intend doing any important work, then read two rakaats nal steak ond thereatter read this dua.” (which is mentioned below) cuthor pg. 948) Rosulloh (435+) once remerked to Anas (404g22 )“O nas! whon you ore undecided with regards lo ony mater, then seek counsel from your ‘abb ond do this seven times. Thereaier, wholever decision prevoisin yourheart regard tobe beneficial.” 507) Not: I is, not necessary that one se0s a dream or hears 6 voice. Asking another person to make tnukhearah_ on one's behalf is not substentited fom ‘any hadith. To make Mashwarah (consultation) with someone else is Sumat. thas bean mentioned inthe hadith thot whom soever makes Mashwarah ill never regret and whom soever makes utikharah wll never be unsuccessful IW one does nat ge the opportniy to perform Saleatal wukhearah ond needs to moke ltthaarah Urgently, then reciting the dua of ikhoerah only wil suffice. If one has not learnt the dua of tithaarah then one should recite this concise dua Graamiveli) 07213 ie ell eS ypb g Siple cs rade) Ske $195 Us pti felt ‘of tisne-Maseen) 1 5HSe SF Av tis point you wil bring to rind the matter fr wbich you ae making itteerah Trane: © Allah! | ask You of good through Your knowledge, and ably through Your power, and bog {Your favour out of Your infite bounty. For surly You hove power, have none. You know al know no. You ore the great knower ofa he ursen hinge, © Aloh fin Yourknowedge this mater is bod for my faith, for my lvethood, and forthe cone ‘qences of mya, than fn any om me, and frm me ewoy from it and ordain for me the good sthervritbe, and cous me ob pleated hort‘Aer having recited this due, edopt thot expect towards which the heart fs inclined. SALAATUL HAAJAAT Iris eported fom Hara Abdul bin Ai Auf {site} that Rasulullah (ke) is reported to have soid thot whomsoever hos any need from Aah Tala or ony person hen he should make wade thoroughly. Thereahier, he should perform two rakats cof sala reco prorer on Aliah To‘lo and recte Durcod shore. Then he should rect this au: ppl gach gaia punishing. “The Generour means one who grants fovours despite the recipient not bsing deserving ond worthy of Glory be fo Allch, the Rabb ofthe Greot Throne. All poise is exclusively for Allah, the Rabb of the universe. O Allah, I beg You of thot which will guoraniee Your Mercy, actions which will make Certain Your Forgiveness, 0 supply of every vitue and freedom fom every sin. © Alla, do not leave ony sn cof mine pardoned, remove all my worries and fll every need of mine which conforms to your pleasure Reciing Dareod shareefbofore ond alter any due is 0 powerful means fer the ecceptence of that due. Ih is reported from Allame Shaan thot Alar Abu (hag Ash Shaatiss has mentioned: olith os Leja tty Lo ass ed nai Faatllia genta aacereery TWelo, tis valtl het Aah, The Mest Generous vel accep! one pat of dw od ric the hee hla Sista at Cnt VL Sh 85 ‘Alera Ab Sulsyman Duran soy tol dee whersin ‘arsed Share ected before and alors vnlkely thot Ald Tal wl ccep! the rst and last pat of the dua and rjec tho mide portion UPFC ELT tS 3h5 Asien Set 8g (Sheart vol.1) (irmidms Vol. 108 ‘Shea Voll) rran:Thee sno Daty but Ach, the Most Tlernt Mes! Germs. GIES 5k Jee Gil ash OF) class OSL ett “The Tolerant" means one whe does not hasten in% Beavtifel Suonate of sii) 7 The Bleed Nas ‘Whenever ona fs faced wih any problem related to hi _word or he hereoe be a bodly icon ora spit ‘one such asthe desire ota, one should perform two rebaot Salata Haiat vith the relevent vas. Therecir make duo sincerely ond cepeatedy every doy. Allch TE'ala wil crete means of overcoming the problems from the unseen. Whomoever wishes, should take the fvours of asistance and geneccly rom his Lord SOME HABITS AND QUALITIES OF Nap (sted) [AND MISCELLANEOUS SUNNATS @ Sunnat: When Rosuhith (Aap) wlked, people never dispersed 10 make woy for him. @ Sunnat: Na (ie) never frbode the doing of any permissible acon. ihe intended to Full any request made to him, he would respond positively otherwise, he would remein silent {® Sunnat He never ued his fae away om nye Until that person tured away firs. anyone wished to soy someting secely,he would pu his eor close to thot perzon and would not move away unt thet 2 person hod finished. ® Sunnat: When bidding farewell to onyone, he sed fo rei this dv inns 0 pS BB GBF 5g SEs SE @ Sunnat: When he would witness a pleasing sight, he would rete his ue rst. = Had fy sh ae ‘When faced wih an unplecsont situation he used to soy hn ja: pa 272) «le JS heal Saat @® Sunnat: Wren meding wih enyone he used to make Salaam first, (Shamaail Tirmidhi; pg.12) {© Surat When e had to look at anting on bis | Side, he would un completely toward i, He never looked wih aide glance os the proud ofen de, ‘hazoa Commentary of Shaman © Surnatavsedto bee is gore om tines. Due to excess of medety he nover looked ot smeone straight inthe foc, hase p12, @ Sunnat: When deding with people, he wos never bord rtherhe prefered tobe lenient. Nabi (4b) ‘wo enemy compassionate, tolerant and merci ‘ushtaa;p-512 Sesh evar VOL. 8, 9.43) © Sunnat: When walking, he would rie his foot wth force hen plachg the sight incined forward | with homily. He lengthened Wis atide os though | descending from a high place 10.0 low one- | maaconmenotshraniee 0) | ) | | @ Sunnat: He associated wth one and ll He never | thoveht of himself as more importer! than the next _)Broil Somat F >) The Beloved Nobi person) He would also joke with people, (Gehishzewar; Par. p3.4) ® Sunnat: When any poor person or old woman wished to speak fo him, he would sito listen to that person ot the side ofthe road, (Getic Zewer; Par. 99.4) ® Sunnat: When reciing Qur'an Sharetn Seah, {sound would emanate from bis chest resembling the sound that i given off when @ po is boiling. This was due tothe fear of lloh Tala Shama pg. 188) ® Sunnat: He cared lt for his foil easing that no one is inconvenienced due to him. Hence, if he had to leave he house at night he would get up sent, put on his shoes without a sound, open the door ond leave quielly Inthe same manner, he would enter silently s0 that hose who are asleep ore nol disturbed. (isheaat; pg. 280, eben Zewar: Prt 8, p34) © Sunnat: When welking he kept his gaze to the ground. When walking wih «group, he walked behind everyone. Whan anyone approached, he made salam fist (Shaman 9.12) ® _Sunnat: When meeting the inluentol person of ‘ony community, he should be recived with respect. @ Sunmat: Fix specic time for baadah, fie for the fulillment ofthe rights ofthe family ie. joking fond communicating wih them ond o time to ret (Shamaail: 93.198) a ‘ ig Boal Sermete F Si ae ? 5 The Belomd Nabi citing @ Sunnat: Keep yourself alway busy in Dero share shrek 970) Surat Be kind othe neighbours, respect he ters ond show merey 1 youngsters (shoo: V2, 9.424, 423) “© Suna, Meet even thot retves wh kinds vrho do not wish tobe socibla. (haat p51) | © Sunnat: One should be considerate to those | ho are not 0 wal of ® Sunnat; Wis semat to place the pilow on the fight or he let hond side. (Shamea' Tide Kaze Kab 7.76) | @ Sanat: To joke wih one's wien oder to make | er hoppy ls sua | hace Commentary of Shama: 78.198) © @ Sunnat Roslitoh (Apa) ved to sh cross | Tagged in the mas from afar Fler upo sirag He woul i eros legged in he company ofthe Sa (B23) wel | (hase Commentary of Shamaa 9.70) | Howeves it has been mentioned inthe Keeae hat | for nig tos in Tashi pti in Kon of sence | dsplys more holy, (Shamil) © Sunnat: To eet one’s Musi brther wih @ cheer face. Temi Ya. 2p. | ® Sunmat: Yo otk the owner ofthe conveyance fo | itn front and not t personally si infront without is expres permission sume.