Professional Documents
Culture Documents
PABLO AMARINGO
Howard G. Charing and Peter Cloudsley
36 SH ISSUE 71 2011
meditating. When it is uncovered book about the artist’s work began notes and
they will receive the power and in a moment of serendipity during journals, and we
knowledge of the ícaros that were an ayahuasca ceremony in January held many
sung into it.” 2007 in the Peruvian Amazon. meetings with
In 1988 Pablo founded the Howard G Charing Pablo in
Usko Ayar Amazonian School of remembered the experience: “My Pucallpa to
Art in Pucallpa, dedicated to visions that night were filled with explore the
depicting and preserving the ways the vivid colours and motifs of multi faceted,
of life and indigenous knowledge Pablo’s work, and then in what I allegorical, and
of the Amazon. The work of the can only describe as a neon- mythic qualities
school has been tremendously coloured flash of electricity, the of the paintings.
influential and created what we message appeared to do a book In these
now call ‘New Amazonian Art’. on Pablo’s work.” meetings with
The author and plant spirit “The following day I was still Pablo we were
shamanic practitioner Steve Beyer filled with this ‘electricity’ from the amazed at his
wrote of Pablo’s work, ‘I think it is ayahuasca session, and then I vast eclectic
fair to say that the surge of knew with certainty that this book knowledge and
foreigners seeking out would happen. I discussed the idea we also enjoyed his personal Above: Pablo,
ayahuasqueros in the Amazon, with Peter [Cloudsley], as he and I anecdotes, his spiritual wisdom and Peter and
beginning in the mid-1990s, was had been working since the gentle humility. Howard
driven in large part by Pablo’s 1990’s organising ayahuasca and This was also a joyful discuss a
extraordinary paintings. Indeed, as plant medicine retreats in the experience for Pablo, as he notes painting
depictions of ayahuasca Amazon. We decided to visit Pablo in his own introduction to the new
experiences have grown normative, in Pucallpa - as we had known book: ‘This book is very different
it may be that in addition to the Pablo and collected his work for from my first book, because I have
experience prescribing the art, the many years - and discuss this with felt much freer to express myself
art is prescribing the experience.’ him. When we spoke of it, Pablo’s in it. For the former book
The well-known visionary artist face immediately lit up, and then everything was written down from
Robert Venosa says of Pablo’s with great enthusiasm we the beginning and we gave it an
work, ‘The high mission of art, embarked on the book.” academic appearance so that it
through its illusions, is to The book was a complex would be taken more seriously, or
foreshadow higher states of reality, project, which required cataloguing at least recognized as a piece of
and no one did this better in the and having the paintings anthropology.’
depiction of the ayahuascan worlds professionally photographed. At a ‘Eighteen years ago, one did
than Pablo.’ later stage we migrated to using not expect to get much credence
digital scanning technology. for subjective experiences, and my
CREATING THE NEW BOOK Pablo provided us with fears of being misinterpreted or
The inspiration for creating a new hundreds of pages of his personal criticised for not being Catholic
ONDAS DE LA AYAHUASCA
At the top of the picture the sun radiates brilliant universe which we call God. We see that everything
waves. As the source of all life on earth, the sun is energy and all matter is formed of pulsating
represents the blessings of the divine celestial waves and vibrating particles of electromagnetic
pattern, the ultimate source of all life in the energy. For us on earth the sun is the source of this
energy and we perceive it as light. Our
eyes can only see a limited spectrum of
chromatic light as in the rainbow. Other
frequencies are invisible such as infra-
red and ultraviolet. The ayahuasquero
and his assistants in the ayahuasca
ceremony here can perceive the
iridescent rainbows emanating from the
alternate dimension normally invisible to
the eye.
Ayahuasca is one of the most
remarkable gifts from the plant realm, as
it contains chemicals identical to the
neurotransmitters found in the human
brain. When you drink ayahuasca the
sensory neurons that transmit messages
inside the brain are enhanced so that a
person can discover extrasensory
perception and receive wisdom and
knowledge.
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Pablo’s paintings depict the
visions that he received during
his years of practice as an
ayahuasquero, they capture
the spirits, sub-aquatic cities ,
celestial realms, extra-
terrestrial beings of great
wisdom, sorcerers in battle
with shamans, all revealed
to him by ayahuasca
Above: Pablo were greater.’ much on what might be In the book there is much
and Peter look ‘I have told my personal stories meaningful or otherwise. material about plants; their
at a painting behind the visions and my In his painting ‘Unicornio medicinal and shamanic properties,
together experiences with Amazonian Dorado,’ for example, he contrasts and the traditional ways of the
people and folklore. All of this the Western rational path to the indigenous peoples of the Amazon.
should provide guidance to people wisdom of the indigenous way, Some of the stories that Pablo
following the way of plant which, he said, is faster. He had told about his grandfather and great
knowledge and ayahuasca - to live tried both routes and believed that uncle, who were both formidable
life more creatively and take more ultimately both were needed if our paleros2, were fascinating. These
care of the earth.’ spirituality was to evolve sufficiently stories challenge our notion of
to lift humanity out of the crisis in reality as they traverse the
WORKING WITH PABLO which we find ourselves. boundary of the everyday and the
Sometimes Pablo’s explanations of supernatural worlds.
the meanings behind his paintings One of the most gratifying and For example in the painting
played intriguingly with ambiguities, important aspects of working with ‘Yacuruna Huasi’ Pablo related a
and hinted at the ineffable. At Pablo on the book project was that personal experience, ‘When I was a
times we struggled with our we were documenting oral boy I saw my grandfather, Ambrosio
interviews with him, and they knowledge that otherwise would Amaringo Vazquez, rescue a person
challenged us not to arbitrate too have been lost. who had been missing for months.
UNAI SHIPASH
The muses of time can be seen in the upper sphere (virtues); they represent elevated qualities of love,
and the accompanying muses of space in the lower compassion and kindness.
sphere. The two divinities in yellow are virtudes The muses in the lower sphere watch over the
entire biosphere from the ozone layer down to
the depths of the ocean. Time and space
appears united to us, and we are a part of
them, but an alternate time and space also
exists beyond our everyday experience which
we can perceive through the eye of ayahuasca.
The eyes are the windows through which the
world attracts us, through which we choose
colours, shapes, and sizes. It is possible for us to
lose all this at any moment; if we go blind,
there will be no use for our eyes. Space will
continue to exist in our hearts and minds but no
longer in our vision. They say time is worth silver
or gold but in fact it has no material equivalent.
In spiritual terms, time is life and not to be
wasted, so we should take what is offered and
learn what we can. Everything has a purpose.
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He was brought into the house
looking half dead followed by
several yacuruna4.’
‘I was not allowed to look, but I
was curious, so I climbed up to the
roof of the house and lifted the
palm leaves to look into the room.
There I saw the yacurunas with their
faces hidden under their sunhats
surrounding the rescued man.’
‘The padre on the veranda
afterwards said it was too late;
the man was already transformed
into a different shape. He said
nothing could be done, the man
would have to go back to live with
the yacuruna.’
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TERMS USED IN THE TEXT
1: Ayahuasquero is a specialist in
ayahuasca. The term ‘shaman’ is a
recent Western import into the
Amazon in the past thirty years. In
the Amazonian tradition there are
many specializations and categories.
The traditional generic term would
be Vegetalista, which denotes they
have received their power from the
plant kingdom.
40 SH ISSUE 71 2011