ILL Rev. Dr.

Malachi Zodek York-El

Most worshipful Grand Master Of Nuwaupian Grand Lodge Internationally
S.G.H. 'Supreme Grand Hicrophant" Of The Ancient Egiptian Order And A Noble Of The Ancient
Arab Order Nobles Of The Mystic Shrine, Mecca Temple No. 1
Nuwaupian Grand Lodge Of Freemasonry International. Inc.
 i Itmotfiy 6:15

'Walk, in tfle CigfU of t fie sun as if off

can see you at off times

I came giving you what you want so

you woufoCCeam to want what I ftave
to give

•m
 tfefirerw 11:1

TresentecClo

lernpCe Warm & WwnBer

'Desert

Oasis

Date

Don't try to change tfie 'wind'or tfie

sea, just change the said
A Personal Note From The Inscriber
I am The Grand Potentate Noble Rev.
Dr. Malachi Z. York-El 33°/720°, Reverend of The
Egiptian Church of Christ Inc., the Imperial
Grand Potentate of the International Supreme
Grand Council of Arab Shrinendom Inc., a Son of
the Desert, Al Mahdi Shrine Temple No. 19 Desert
Georgia, Oasis Macon. I am calling you to accept
this wisdom that I have to give you, of the many
teachings that I have inspired so many with The Mind
and my mind from Isa Al Masih. the Messiah Jesus.
He is the Potentate of Potentates, King of Kings, Lord
of Lords (1 Timothy 6:15). It is one of the greatest
scrolls, for it was a special gift given to me for you by
the Heavenly Father and his heavenly host, who are
your descendants down to you. However, you refer to
them as your ancestors.
This scroll is a revised copy of the original
scroll called The Mechanics of the Mind. The reason
why I am bringing it forth to you again is because the
first time in 1970A.D. when I released it, it inspired
many of thousands of minds out there. So I give it to
my fellow travelers, and sons of the desert, in a spiri-
tual form so that ye may overstand it more fully. Make
note that all of the Biblical and Koranic quotes in this
scroll are coming from the original Aramic (Hebrew),
Greek and Ashuric/Syriac Galilean (Arabic) lan-
guages. You may refer to your own Bible, Koran, etc.
Also make note that the foreign words used in this
scroll are coming from our divine ancient Egiptian
language called Nuwaupic. The reason for this is so
thit >cu may learn to speak >our own language without other
m
 The Mind
The essence of God, we call on the Son of God to
break the spell, by way of these facts (order)

Scroll One "the brain", which works

The Human Being
Mortal man
(19x3=57)
Lo! All of ye children of
God who have embarked
upon the secret Masonic
order,
2 I, Noble: Rev. Dr.
Malachi Z. York-El
33°/720°, am a Reformer.
I have been sent to you to
break the spell and prepare
you for the coming of the
Messiah Jesus, the Saviour
all, Muslims Jews and
istians.
am about to impart
your mind the
cs of what you call
|ter organ or simply
with the mind.
4 Know that your mind
was a special gift given to
you by your ancestors,
5 Whom I call your
descendants,
6 For they came down to
you from above.
7 They are called Eloheem,
the Gods in the Bible,
Neteraat by ancient
Egiptians, Anunnaqi by
Sumerians who are the
Yahwehan (Lords) of the
Old Testament, Angels of
the New Testament of the
Christians,
8 And Al Malaa'ikat, of
The Noble Koran of the
Muhammadans,
9 The ruler of which is

1
 The Mind The Mind

of Kings 18 ims knowledge that I

Noble Koran, Koran 7:172), and in 29 "Or if I were just able to get
am giving to you, has rhythm Shiyth, and his thatjob,
10 Who is El Eloh, Ami, never before been taught
Allah, Yahuwa, Theos or to you by any. wife Aqlimiyah (Book of 30 "Or if I only lived here
God, to many. Enoch, The Ho/y Tablets 31 "Or there, then I would be
19 Remember, my dear Chapter 13). happy."
11 All within The All, companion in the Right
12 Within the confines of Knowledge with Right 25 O ye children of Enos, 32 They have no percep-
these pages you shall Wisdom you receive the know that ye all have fallen tion of the fact that the
embark upon the knowl- Right Overstanding, from a being, to a supreme mind may only be still or at
edge, being, to a human being, peace for a short time on
20 And get Right to a human to a man, to a attaining the desired
13 The wisdom, and the Reasoning over all.
overstanding of the mind, 21 This is the science of mortal to a mammal, to an object,
14 Which is working with your way of life, which are animaL Don't fall any fur- 33 But eventually the mind
ther my children to becomes tired of its newly
the brain, and the nervous the facts of life.
system. become a beast made toy, and seeks treas-
22 Let me begin by giving 26 Study the scroll: THE ure elsewhere still in
15 Three out of your you the nature of the
whole body: 1. mind, 2. homo sapien, SACRED WISDOM OF search of happiness.
brain, 3. nervous system 23 Who is the mortal man, TEHUTI. 34 However, know this my
and that's your being. When the Human child; each time the exter-
the human being known as ches for happiness nal objects fail to bring
16 The brain is one of the people; the human animal.
most intricate of organs 24 The children of Enos, invariably turn to happiness,
within itself, I objects and events 35 The human being may
the son of Seth (Genesis isfaction. acquire new material pos-
17 And was created bv 4:25-26), who is called in r
God. merely think, "if I sessions.
tones Sheth (The Noble |f bave that car, 36 A position with more
2
3
 The Mind The Mind
MHHMHWHIMMMHHHHMMHMM^^^^^^^W^
roll 1:
responsibility, money, and Being a person who •• B IB
48 In a sense, the mind is Being
!
Being gives
gives life
lite tc
to it.
a new dream home, smokes cigarettes daily, like a DVD or compact 54 The Human Being buys
37 Being locked in 1. per- claiming they are deter-
disc. It contains grooves, the cake, and looks for-
sons, 2. places, and 3. mined to stop "tomor-
or impressions of sound ward to enjoying it as
things. row". and colour. dessert that evening.
38 However, my child, 44 How many years has
49 Impressions are formed 55 Now, suppose the
there always remains the the Human been caught in
when certain thought Human Being finds he or
same mind! this parade? waves become habitual. she must pass that same
39 Your mind is an elusive 45 The Human truly wants
50 The benevolent exam- bakery
animal to tame. to be free of the habit, pie would be, if a Human 56 Every Wednesday and
40 Many theories exist as 46 But lacks the necessary
Being passes a bakery and Friday,
to how it works yet the control of his or her own
sees a chocolate cake in 57 Each time the Human
human process seems to mind, and the mind feeds
the window, being goes by,
remain intangible. off a reservoir of informa- 51 "How delicious" the 58 He or she recalls that
41 Why does one so often tion, which you are con-
Human says. "I will buy that wonderful cake again, and
find him or herself caught nected to by the etheric
cake." purchases another.
in the same frustration, cord.
52 If he or she ignores that 59 Now ponder this:
and the same problems? 47 You have: thought wave and turns his 60 What was originally just
42 It is said that this is a 1. in-telligence 2. out-telli-
or her mind to something a flash in the mind, has
free society, but in truth, it gence
else, then no pattern is become a force in his or
is each Human Being's 1. in-formation 2. out-for-
formed. her life.
own desires and emotions mation
53 However, if he or she 61 Grooves in the mind
that blind them. 1. terrestrial 2. celes- identifies with the thought, are not necessarily nega-
43 Consider this Human tial.
te Human tive.
4 5
 The Mind The Mind

responsibility, money, Being a person who 48 In a sense, the mind is Being gives life to it.
a new dream home, smokes cigarettes daily, like a DVD or compact 54 The Human Being buys
37 Being locked in 1. per- claiming they are deter-
disc. It contains grooves, the cake, and looks for-
sons, 2. places, and 3. mined to stop "tomor-
or impressions of sound ward to enjoying it as
things. row". and colour. dessert that evening.
38 However, my child, 44 How many years has
49 Impressions are formed 55 Now, suppose the
there always remains the the Human been caught in
when certain thought Human Being finds he or
same mind! this parade? waves become habitual she must pass that same
39 Your mind is an elusive 45 The Human truly wants
50 The benevolent exam- bakery
animal to tame. to be free of the habit, ple would be, if a Human 56 Every Wednesday and
40 Many theories exist as 46 But lacks the necessary
Being passes a bakery and Friday.
to how it works yet the control of his or her own
sees a chocolate cake in 57 Each time the Human
human process seems to mind, and the mind feeds
the window, being goes by,
remain intangible. off a reservoir of informa- 51 "How delicious" the 58 He or she recalls that
41 Why does one so often tion, which you are con-
Human says. "I will buy that wonderful cake again, and
find him or herself caught nected to by the etheric
cake." purchases another.
in the same frustration, cord.
52 If he or she ignores that 59 Now ponder this:
and the same problems? 47 You have: thought wave and turns his 60 What was originally just
42 It is said that this is a 1. in-telligence 2. out-telli-
or her mind to something a flash in the mind, has
free society, but in truth, it gence
else, then no pattern is become a force in his or
is each Human Being's 1. in-formation 2. out-for-
formed. her life.
own desires and emotions mation
53 However, if he or she 61 Grooves in the mind
that blind them. 1. terrestrial 2. celes- identifies with the thought, are not necessarily nega-
• 43 Consider this Human tial.
the Human tive.
 The Mind The Mind
Scroll 2:8
62 There can be grooves in so many times being ivo the son of Shakar and
the mind which are uplift- less than what he or she
The Ego Mylitta, the fallen angel
ing, would like to be. (19x1=19) "nephilim" (Genesis 6:1-6).
63 As well as those which 72 The cause of this
4 Reject him and his attrib-
brings one down. predicament is the EGO \ Lol Children of God, one utes, and let him, his chil-
64 There must be a strive or as it is called ankee
I of the schools which I, dren, and his seed (Genesis
to develop love, compas-
sion, in Aramic known as Al Mufti, (who 3:15) not into your hearts,
(Hebrew), is known by many names 5 For he and his seed
65 A sense of service and
73 Or al zhat (dljJI) in for the many cloaks I would only lead you
the will of God,
wear), must take you through the doors of mis-
66 Cheerfulness, Ashuric/Syriac Galilean 1
through, is the school of ery (The Holy Tablets
67 Kindness, and man7 (Arabic),
the EGO. Chapter 8 Tablet 3).
other qualities, which not 74 And ego (e-yw) in
2 Know ye that, this is one 6 However, through the
only makes one's own life Idumean (Greek).
happy, of the hardest attributes to Masonic, Shrine, Eastern Star,
75 And as we say in
destroy. and Shriner Ladies, you can
68 But which radiates to Nuwaupic (Egiptian)
others. 3 This is the attribute that learn how to burn out the
thawut(TLlAiA). Is carried out mostly by the ego.
69 Everyone wants to be 76 The ego my child, is
reptilian one, the ser- 7 Through the journey of
at his or her best the cause of all bondage nt (Genesis 3:1, John 8:44, this scroll, I will impart
70 Each person would like and is die chief barrier
te Noble Koran Chapter upon your minds the
to think that he or she is to the experience of real-
perfect 4) also known as the works of the ego.
ity.
tagon Zuen, Lucifer, 8 The ego is the self-
71 Yet, despite repeated Mind your mind for the
M/'V// 14:12) or the devil arrogating aspect of the
resolutions, every person jewels of your soul 12:9), he who is mind.
6
 9 It is the ego that sepa- 17 The ego is the most dif-
rates the individual from ficult aspect of the mind to thee. transmitting and receiving
unity with others and control like shame (Genesis 2 Some are a pleasure to be thoughts.
within him or herself, for 2:25). Shame has no with. 10 This my child is why
the ego asserts "I-ness." boundaries. 3 They seem to have a cer- people have experiences of
10 The ego is the greatest 18 For its nature is such i tain energy that they share what you call ESP or extra
obstacle to obtaining that it deludes even while with others. sensory perception from
peace, for it is that which one is striving to over- 4 Then there are those time to time.
occupies the mind with come it. who are absorbed, by the 11 Some wish to call these
whether we are better or 19 When the ego is sub- negative and the depressed experiences "coinci-
worse, (Genesis 4:5), dences", but they are not
dued energies can then 5 And they seem to actual- 12 Every thought has
11 Possess more or less, be utilized constructive-
12 And have greater or ly for personal growth ly draw energy out of peo- weight, shape, size, form,
lesser power than others. and the service of others. ple in their environment. colour, quality, and power.
13 The ego is attended by Mind your mind for the 6 The reason for this my 13 For example, a spiritual
desire, pride, Anger, child is because there is a thought has a yellow
jewels of your soul power contained in colour.
14 Delusion, greed,
15 Jealousy, lust, Bhought. 14 While yet, a thought
Scroll Three Know ye that it is very charged with anger and
16 Hatred, racism, and The Power of Thought
leadership. The 3 princi- ,tle, hatred bears the colour
(19x3=57) 'et it does exist and it is red.
ples are in Genesis 3:6.
1. Good "Goods" •emely powerful. 15 A thought is like an
Lo! All of ye Humans • wJfhether
u.wi a person is object
2. Pleasant "Pleasures" project some kind of
PHIL- cof it or not, the 16 Just as an apple can be

r
3. Desire "Desirous", vibration to those around
Being is constantly given to your friend, or
8
9
 The Mind
The Mind
Scroll 3:26 Scroll 3:
back, not know what those *ii f > iW Si f ¥**..: i? >::

17 So, also is it possible to strange sockets in the walls Oft you we believe! Feat He reveals deep a
give a useful powerful were, God, ami believe in His secret things, fte
thought to someone and 23 The light is there and llfliis 1 -- * e ""
e r
what is in the
take it back. available to all: (Muhammad): He shall and light dwells with
18 There is a power, an 24 We need only to con- giw'-you two portions him.
energy into which each """" " (ijfyhammud/jeiifis) of The /ant of fate
person can tap if the Mp%&but the darl fijfjjffmercy, and shall
Human only knows it is jite^^mj^ehj^fi. it mike a light (Jems) for 27 The law of fate, my
available to them. itoi(Johtt -1:5) which to walk, child there is a law in
19 This force inspires, MMHMMHHMMHMI and shall forgive you all physics that states for
encourages, reinforces, nect ourselves with the (repentance); for God' isj every action there is an
and gives strength to all current and become a forgiving, merciful, equal and opposite reac-
those who seek to grow in child of light. (John 8:12,9:5, 11:9, tion.
a positive direction. 25 That literally means that Phil 28 To express it popularly,
20 Many a Human howev- the light force shines in the it is said "what goes around
er, are unaware of this darkness and the darkness Book of comes around."
resource, or they have mis- has never been able to put Daniel'the 2ndchapter &the 29 Our Lord Jesus The
conceptions about it it out or comprehend it. 'nd verse which was given Messiah known in Hebrew
21 They are like the farmer 26 And again in The Noble our Prophet Daniel son as Yashua Ha Mashiakh,
who moved to a house in Koran, the 57th chapter, the Jerah and Gebbar, whom Christians call
the city and live in dark- 28th verse in part it says: ich says: Jesus, and Muhammadans
ness,
call Isa, who is known
22 Because he or she did spiritually as Sananda,
10
 The Mind The Mind

taught:
3 5 I f the person i s i , One is cheerful and gion.
he or she will be disliked- mother depressed. 54 It is he who received
until he or she removes 14 One extroverted and The Qur'aan (The Noble
this negative quality. the other introverted. Koran) from Allah (God)
36 This is law. 15 One successful and the by way of the angel
37 These reactions are not 3ther unsuccessful. Gabriel he claimed.
always experienced imme- 16 It is neither cruel fate, 55 He who bears the title
..m.mmii'iniiiim umHIHIlll «-ua.L.ca.y.
[47 Nor a distant and Gabri'el the son of Rasi'el
30 These are all expres- 38 Sometimes Human
[unconcerned fate, and Zamma'el, was the
sions of the kw of fate, or Beings, reactions are not
148 That set the stage for messenger of this great
cause and effect. easily learned, and negative these situations, message called Al Islam,
31 Whatever thought or patterns may be concen-
149 But one's own fate, the rebirth of the religion
deed comes from a person trated for many years,
50 THE YOU. of Abraham (The Noble
will be returned to the 39 A single lifetime my
M As revealed to our ser- Koran 2:130-131, 2:140,
Human Being. child may not be sufficient fcant Ahmad, (The Noble 3:94, 16:120-123).
32 It may not come in the for one to obtain perfec- Woran 61:6) 56 Where it states in the
same form, tion.
•2 Who is called in tones 4th chapter, the 79th verse in
33 But sooner or later each 40 Some people create a
•ikhmad (Songs of Solomon part: "Whatevergood happens
person will confront the hell for themselves,
p.- / (>) to you (Muhammad), it is from
result of his or her own 41 This is why some peo-
And in rhythm God; and whatever bad hap-
actions. pie may have it hard; and fuhammad who is the pens to you, it is from yourself.
34 A generous and giving others have it easy,
of Abdullah and We have sent you
person draws a response 42 One healthy and anoth-
of Arabia, founder (Muhammad) to the whok of
of warmth and love. er is unhealthy.
f the Muhammadism reli- humanity, and God is sufficient
12
13
 The Mind The Mind

PU^adies, you mil be taught body are ceaselessly

Ion how to nourish your pumped with stimulants
hisorherownresponsibil- learn to relax.
[body as well as your soul, and depressants;
5 What ye must always [15 Know ye that proper 23 And a full range of
remember is: exercise, other damaging delights.
6 By taking proper care of 116 Proper breathing (read 24 True relaxation comes
jewels of your soul
your physical body you are I the book: "The Breath"), from removing the stimuli
protecting your inner spir- 117 Proper relaxation, visual edible and other-
Scroller it, 18 Proper diet, wise;
7 And by poisoning your B9 An intake of much 25 And tuning into the
, ^ physical body, water, and positive think- inner awareness.
--. Oh my children, what 8 Be it through drugs Bng are the requisite atten- 26 Like any piece of sturdy
I must impart upon your 9 Alcohol,
dunt that lead to a healthy, machinery,
minds is the importance of 10 Cigarettes dynamic, and effective 27 Human Being's physi-
a healthy 1. mind, 2. body, 11 Junk food,
Ifxistence. cal and mental bodies can
and 3. soul and proper 12 Sugars or salts, and I 20 Proper relaxation is take quite a bit of abuse
relaxation. can go on,
•ceded to maintain men- before giving any signs of
2 Remember my child, the 13 You are doing serious tal, spiritual, and physical protest,
very words healthy and harm to your spirit, and it Aalth. 28 Unfortunately, in west-
health begin with the word becomes weaker and 21 Many of ye think that ern thinking it has become
heal To heal one's self is weaker,
•taxation involves leaving a practice to ignore the
step one 14 Through the teachings H>me for some exotic basic rules of health,
5 Io heal one's mind will of foe Masonic Order, Shrine, •lace, 29 And to think that a pill
Eastern Star, and Shriner .'.' Where the mind and here or there which
14
15
 The Mind The Mind

relieves symptoms will additives that are eatenln] ie five basic points, 2 Improper diet is another
actually bring about well- such abundance, on the! (l)-proper exercise hindrance to spiritual
being. average of 25 pounds per f (2)-proper breathing progress. All foods have
30 Quite the opposite is person, per year, (3)-proper relaxation distinct energies.
true. Pain in the body is a 34 And they combine with (4}-proper diet with 3 Just as the physical body
warning like a red light on each other to literally poi- much water is formed from the gross
the instrument panel of a son the system, (5)-positive thinking- physical portions of the
car. 35 The effects may not be prayer and meditation foods that are eaten;
31 Taking this or that felt for many years. This 4 So the mind is formed
compound of chemicals to does not mean that there is j I Mind your mind for the from the more subtle por-
remove the symptoms are no need for modern medi- jewels of your soul tions.
the same as taking a ham- cine, yet herbs of your 5 If the food is impure, the
mer and breaking the light, own are much better. But, Scroll Five mind also becomes
32 It does nothing to solve often doctors are consid- I Diet impure.
the problem, and in fact ered to have some form of | (19x5=95) 6 Cigarettes,
may make it worse while absolute knowledge, 7 Liquor,
only giving the appearance 36 Too often, frequent vis- 1.1 >! Thou should ponder 8 Narcotics,
of helping. Many chenii- its to the local GP (general •n taking proper diet for 9 Fast foods and too much
cals ingested are not useful practitioners) specialist, or By self, which ye can also meat are the most detri-
to the body, and cannot be psychologist are substitut- Barn through the teach- mental
eliminated and are there- ed for living a healthy life, in:"; of the Masonic, Shrine, 10Meals should be simple,
fore merely stored. 37 Most of the diseases of mpstern Star, and Shriner light and nutritious.
33 The medicines accumu- the mind and body can be Bodies of Al Mabdi Shrine 11 Seafood my child is
late, along with the food eliminated by following mtmple. healthy however, none in
16 17
 The Mind

excess. 20 To the one side starting And this is what most cigarettes,;
12 Most people eat far the path of disagreeable t their children on. 40 There is a growing
more than necessary mere- action,
K, These are just two awareness that our health
Jy out of habit or for a 21 Or very agreeable,
kamples of die substance is directly affected by what
sense of gratification. 22 You are in control.
• That are heedlessly con- we eat
13 An immoderate diet is 23 Listen to the voice of
•n i ned 41 Almost any dis-ease can
the cause of the great agreeable things
14 Without overstanding be cured by either a
majority of diseases (dis- 24 Rather than the corn-
•le effect on die body and change in diet,
ease) that are encountered plaints of the disagreeable
in modern society. mind. mind; • 42 Or a short period of
15 Each of which have fasting and with no med-
14 The mind is always 25 What goes into the
looking for an excuse to human body t\v< i parts. ication at all.
i<> THE BODY is 1. vol- 43 This is not only true of
avoid discipline. 26 Correlates direcdy to
bntary, 2. involuntary, physical disorders,
15 Ye must always listen to the efficiency
•7 That which you control 44 But of many mental dif-
the inner voice of the self. 27 With which the brain
16 There are two sides to functions. kd that which takes con- fkulties as well.
•ol of itself. 45 It is particularly impor-
you; 28 Studies have shown M THE MIND: 1. good tant that pregnant mothers
17 180 degrees of agree- that certain red food
able colour, kd 2. evil, which also try be aware of diis,
|i > take control. 46 For too often diey do
18 And 180 degrees of dis- 29 Creates hyperactivity in
agreeable. children, 'V Many intakes are bad not realize die effect of
Hthough not categorized dieir diet on die develop-
19 One percent is all that is 30 And that refined sugar
k harmful foods. These ing fetus.
needed to shift your emo- can cause emotional insta-
tion. bility. Ilibstances should be 47 Contrary to die popular
•rictly avoided: marijuana, concept it is not vegetari-
18 19
 The Mind The Mind
111
ans who do not get "maladies'" in' ie western Kities, animal
enough protein, WOrId, m2 However, the one diat 68 Nitrites, food colour-
48 But rather heavy meat 56 Where the greatest Itrikes the most fear in the ing, artificial hormones,
eaters who take in an amount of meat is con- fcearts of westerners is 69 And even arsenic is
excess of protein. sumed. Cancer. among the chemicals con-
49 "Animal Protein" con- 57 The culprit, my child is J63 Many substances have tained in animal flesh, by
tains a high concentration cholesterol that also can- keen found to create can- the time it goes on the
of uric acid, not be eliminated from the fcer in animals, supermarket shelf.
50 Which is a nitrogen body. B4 However, results always 70 These plus die many
compound similar to 58 And thus forms fatty ' •eem to indicate that the other additives consumed
ammonia
- deposits along the walls of kmount consumed by the by members of an industri-
51 It is not water soluble the heart and arteries, •verage person is insuffi- alized society,
and cannot be broken 59 Gradually thickening icient to create cancer. 71 Collect in the body and
down by the liver. until they are clogged and [65 What is not revealed is are stored in the tissues.
52 Thus, though a certain inflexible. Ithat the accumulation of 72 Cancer occurs when the
amount is eliminated, 60 The major source of these poisons over a peri- cells react to these exces-
53 The great portion of cholesterol comes from pd of years does cause can- sive toxins in a sense,
uric acid is deposited in the the hundreds of pounds of .err. 73 Mutating into cells
iomts- animal tissue and its fats •6 These substances are which reproduce uncon-
54 The results of this is that each person consumes 'Jn numerable chemicals trollably.
referred to as Arthritis. each year. i l i . i t are injected into ani- 74 So much for the hor-
55 Hardening of the arter- 61 Heart disease, harden- nuls. rors of the meat industry.
ies and heart disease are ing of the arteries, and •7 These increase weight 75 There are several other
two of die most common arthritis are common infir- to yield more dollars per interesting physical and
20 21
 The Mind The Mind
Scroll 6:5
spiritual reasons for not tion of
. s very appearance 95 Herbivores are much
eating meat 83 Seafood also is very| i hu-man to animal, as larger than carnivorous
76 One, is that it takes four good for you, but that too . as his/her nature. animals.
times as much grain to can be taken in excess, Meat eaters are much
feed animals, 84 Another more interest- re violent Mind your mind for the
77 Than for a Human to ing fact is that a Human I The human liver is pro- jewels of your soul
consume it directly. Being's digestive system is donally smaller than
78 This raises a moral not one of a carnivore, It of a meat-eating ani- Scroll Six
question in regard to shar- 85 His or her teeth are Concentration
ing our resources with designed through muta- And is not built to han- (19x3=57)
poorer people. tion, for biting and mash- the filtering of animal
79 Plants are the original ing original vegetables, Lot Concentration my
3isons.
source of energy for all Jiv- 86 But after so much mix- child is the act or process
Also the alimentary
ing things, ing, now many Negroes or ,., . , . of concentrating,
which is short in
80 As they store the ener- Afro-Americans, Blacks 2 To concentrate is to
nvorous animals to
gy the sun through photo- have canine teeth for tear- focus, center, to bring or
ed poisons through the
synthesis, ing flesh. r direct one's mind toward a
quickly,
81 A person who does not 87 The lack of those teeth common center or objec-
Is quite long in a
eat a lot of meat not only was the reason why a tive.
Being, as it is in
takes nourishment from Human Being ages, ten- 3 Concentration is a very
/ vegetarian animal.
the original source, derizes and cooks his or Note, the untruth; that ^P°«ant principle,
82 But their diet is more her meat to make it more 4 One that you should
\ need meat, or that you
economical with regards to edible. • L -c practice and try
J to master,
lose weight if you *•
cost and the best utiliza- 88 Diet also alters the per- 5 For contrary to the belief
it eat meat
22
23
 The Mind The Mind
_IIHPIMMPIIIMMBP
that the art of
•5 There is no limit to the applicable to a Human
concentration is simple, 15 The techniques for con-
fcower of the mind! Being.
6 Efficient concentration trolling them,
.'(> Consider: when flowing 32 Mental concentration is
is not easily achieved. 16 And the method of
loosely over a wide area, the fixing of the mind for
7 Your world, oh mortal; is transmitting them to oth- B7 Every force in nature an
the materialization of the ers at a distance,
•nove slowly and with less extended period of time
thought forms of divine 17 Which is called telepa- Bower than if gathered in on one external point
intelligence. thy, tele-path. The path
fcne mass and directed 33 There can be no con-
8 It exists as vibration. through the mind to mind
Kirough a single restricted centration without some-
9 Just as there are waves of (mental) is,
Rutlet thing on which the gath-
heat, light electricity, and 18 One of your four high-
•8 Dammed and accumu- ered rays of the mind can
energy, er senses.
•ued, the once sluggish rest
10 There are also thought 19 By overstanding and
knd leisurely flow of a river 34 It must be a single
waves. realizing the powers of the lushes out with amazing object or idea.
11 Thought has tremen- mind,
Inrce through the stream. 35 People sometimes pride
dous power. 20 One can see distant •9 The warm rays of the themselves on being able
12 Everyone experiences it objects,
•in focused through a to think of two things at
to some degree. 21 Hear distant sounds, Dignifying glass becomes once.
13 It could be used a thou- 22 Send messages to any
Bt enough to burn 36 The mind does not
sand times more effective- part of the universe,
fcjccts. work this wayl
ly; 23 Heal people thousands B Such is the power gen- 37 Its oscillating waves are
14 If one had a compre- of miles away,
•feted by the concentra- merely bouncing back and
hensive overstanding of 24 And move to distant
Bn of force. forth with lightning veloci-
the working of thought places in no time.
B This natural law is also ty between the two ideas.
24
25
 The Mind The Mind
•si
38 The mind can only do ability to concentStTto lems of senility. spiritual path where the
one thing at a time some degree. Example: •H m :.-4*¥S:S1i*i* •- •:". * f : *•-: :--* f :
aspiration must deal with
39 Anyone who imagines Conscious prueticett •jre? the age
Human's brain cells dies the internal forces.
that a mundane chore such ^his innate The human who prac-
Wmihe rate of 100,00$
as dishwashing goes faster, mj^t/n-ns thj^,, tices concentration
40 if they are thinking of Currents, clarifies Mtr {toy and are not
\eplaeed. It is vital to retains clear mental
palm trees and a sunny ^Htilizessomeofi^ vision. This 'is
wtrenjijthen and make the
beach are fooling them- ^^ense latent powers referred to as
selves one's learn*
" ance (clear-vision).
4! Their mental waves are
moving between the day- 46 What has been cloudy 2 With the utmost con- 55 For progress to be
dream and the task at and hazy becomes clear entrated attention the made it must be developed
hand
- and definite. rgeon operates on his or to a very high degree.
42 The attention actually 47 What was difficult, er patient 56 Practice demands
given to the work is thus complex, and confusing 3 Deepest absorption patience, will, untiring per-
slowed down, because of becomes easy. arks the state of the sistence, and regularity.
the constant interruptions, 48 One is able to work ^chnician, engineer, archi- 57 There are no shortcuts along
43 And the hands slow with greater efficiency, ct, or painter engaged in the spiritual path.
down too. 49 To turn out more work nwing the minute details Mind your mind for the
44 How much better to in less time. ' a plan, chart, or sketch jewels of your soul
keep the mind on one 50 And to increase one's t which accuracy is of the
point and finish the job in earning capacity. tiest importance. Scroll Seven
half the time. 51 Concentration can also The same concentra- Pleasure and the mind
45 Everyone possesses the prevent or minimize the is necessary on the (19x2=38)
26 27
 The Mind The Mind
BBBB
oil;?:.
Lo! I will speak to you on overeat, and to dis- you feel good shows tional you can get into a
pleasures. eases;
3u have a kck of self- fight and have regrets,
2 Know ye that in The Holy 8 Or to eat yourself to itrol. 20 Or a person who is
Tablets chapter ten, tablet obesity, or death.
And if the opportunity obese now has regrets mat
twelve verse 147 it states: 9 Emotions lead to your ses for you to have sex they're fat and say,
The less pleasure y'ojfe need, and what you want; all take chances, 21 ' 1 wsh I could lose might."
/!«)% the less your bur-? and sex leads to lust and Not caring what the 22 Like getting fat wasn't
den -of liberation will bet luster.
sequences might be, their problem from the
10 You are exceptionally i possible death. beginning.
3 Worldly pleasures inten- apt to get AIDS, or one of j i When you're emotional 23 This is your own trin-
sify the desire for greater many other diseases today, j calm you're okay. ity: 1) me, 2) myself, &
enjoyment. If you let your emotions be j I'm not saying don't 3) I.
4 The mind can never be controlled by lust, or the Hive feelings, 24 These emotions lead to
satisfied no matter how luster of it makes you go ? Do not cry or let your other emotions like fear
much of man's pleasures out and buy a sexual •Rer get you into trouble and regret:
are fed. instrument to give you Hcause you can't control 25 A person with AIDS
5 Emotions become dan- pleasure. You desire to feel Bur mouth. now realizes 'Tm going to
gerous when they become good. Then you become a | When you are over die."
motion. pleasure animal, a sex Hotional, sexually out of 26 The person who is
6 It is these emotions that addict
•itrol you take chances obese, and has all this fat
make you fight; which lead 11 Then you will be an •u normally wouldn't, around their heart realizes
to wars; AIDS victim.
Hd regret it once you have with their added worry,
7 Emotions that lead to 12 Because of the fact that S. aggravation, which
greed, cause you to you need stimulants to
28
f ftien you're over emo- increases the chances of
29
 ,say:
' where it states in John lose your divinity that you
27 'Tat going to die." can't regain it again. You
Emotions link
motion. Ivust-pleasures-comfbrt m lose it of your free will. So
it notwritteM you can earn it back when
28 When you give into you will. Don't mix hum-
your emotion, you give up IIS" I said you
32 You can sa ou bleness up with submis-
a part of your divinity. y t of your
mouth sion. They are not the
29 That means when > 1**^^?$*" d again in the scripture, same. No man knows less
you're upset by something, 33 However> you can be ich was received by our than the one who knows it
30 You are no longer in' under contro1 and lose ig David called in tones all.
your own
control of yourself, divinity,
34 And surrender wiyd, and in rhythm
31 And therefore' you're your (vud, The Book ofPsa/ms Mind your mind for the
under the rule of another. dhdnity to another who is
k 82nd degree, the 6th verse, jewels of your soul
Remember: authority.
35 The sa :re it states Psalms 82:6:
fll^HHpp'psfp'pfflpm ying is: believe in
; U: HgVm;l yourself, then they say ScrollEigbt
The more it possesses, the more
• ea believe in God. fit' it wants
|es: into slciiesl 36 They told you who and I (19x1=19)
what you are (Genesis 1:17), \
in the scripture of our I For instance when you
apostle St. John the Divine •pible yourself to some- Lo! Without knowing it,
^B you are surrendering Humans are exceedingly
called in tones Yowkhanan j
Bit divinity to them, but plagued by the insatiability
chapter, the 34th H regain it back. of their own minds.
I It is not like once you 2 Most humans are about
30

I
 The Mind The Mind
IIP:: Scroll 9:3^
:

as happy as they make up sitting i id one is able to bring it Saving Energy

their own minds to be. tude. ' control, and compel (19x1=19)
3 In order to remove this 9 There is really no right i ko concentrate its pow-
sort of trouble the craving way to do wrong things. Lo! To reduce the out flow
for sensory stimulation 10 By witnessing and tem- I However, one must not wasting of mental energies,
must be removed. pering desires and emo-l restle with it. 2 The senses must be sub-
4 Once the mind has been tions, the qualities of ego- I Lost time is never jugated.
stilled and concentrated it ism, anger, greed, lust, and turned. 3 One fourth of one's
no longer presses one to hatred are eradicated, 9 Struggle only sets more energy is diverted to diges-
seek further pleasures. which means to rip out lental waves into motion. tion of food,
5 The senses can be con- from the roots, to destroy. J The sum total of all the 4 Which is often eaten for
trolled through reduction leasures in the world is the pleasure of the taste
of wants and activities. "The Mind: Best Friend: 3thing compared to the buds rather than for suste-
6 Dietary discipline is Worst Enemy" iss derived from medita- nance.
essential. 5 Additional mental and
an.
7 Furthermore, one should 11 One should not allow J Feed your mind medita- physical energy is squan-
avoid undesirable compa- the mind to dissipate its sn, dered in useless idle talk-
ny as well as stimulants energy uselessly, on vain ) And idle time will ing.
and depressants. thoughts, worries, imagi- »rve to death. 6 Learn control of the
8 Television, cinemas, and nation, and fears. tongue my child;
newspapers, which agitate 12 One thing you cannot [ind your mind for the 7 By observing silence for
the mind. These influences recycle is wasted thoughts jewels of your soul an hour or two a day.
should be reduced, and and time. 8 Our senses have been
repkced with periods of 13 By manipulating the Scroll Nine habitually overfed,
33
 The Mind

d gearedtoluttony. rrS or •Concentration itself is a 10 Therefore when doing

The greatest of our faults grams are found to leave •trowing of the field of job-rekted work house-
is to think we have none, the mind in an agitated ^•ention. hold chores should never
10 One should examine all state I The entire attention is enter the mind.
worldly habits 17 They should be elimi- Brown into whatever is 11 In training the mind to
11 And curtail them nated. King done. attend only to the work at
sharply. 18 By withdrawing the • The individual becomes hand,
mind, the senses are also Hit in the job at hand. 12 A person with an agree-
Fasting of the mind withdrawn. able concentration can
Dne must concentrate
19 Remember if you don't the work and rigorous- accomplish a task in half
12 Fasting of the mind is: care where your life is shut out all other the time and with twice the
13 When the thoughts are going then any road will ; ughts. accuracy that it would take
weaned from attachment lead you there. I No work can be done the average person.
to the many fleeting sensa- Bccessfully without calm- 13 It is easier to pay atten-
tions that they feed upon. Mind your mind for the less and concentration. tion to what is pleasant;
14 The senses do not con- jewels of your soul f In this way the mind 14 For the mind is natural-
vey the experience without Becomes one-pointed. ly attracted to what pleases
the cooperation of the Scroll Ten I Failure is a stranger to it.
mind. Attention The Hofy Tablets chapter 6,
•ork done with perfect
15 An agreeable exercise is (19x1=19) Mention. verses 9-14 says:
to not allow the senses to When one sits for medi-
come in contact with their Lo! In everyday situations, ion there should be no
ob ect
J one should develop the' lought of job-related
16 For example: if certain faculty of attention. 3rk,
34
 The Mind The Mind
1S11H13
tke-.y: silence ojtne ;r ^p^f Piil| From The Unreal ~ 8 Irnme
•Becomes; A«r- ated through labour th« To The Rea/ fleeting.
J (10) which of intimacy of fife's inner- (19x3=57) 9 The present cannot be
would be likened most secretx-'mli miinil grasped.
4 leaf who plays feat, I Lo! There are experiences, 10 Both past and future
n iv child that cannot be are non-existent in the
to fix the attention on an •escribed. present,
unpleasant task 1J ust as colours cannot be 11 And therefore are unre-
17 From which one Bescribed to a bUnd al.
fill hav may
tlllt e previously shrunk. Illuman. 12 Ye Hve in a world of
18 Under scrutiny, they I However, all ordinary illusions,
become interesting fcxperiences are limited by 13 With meditation comes
lfill 19 And interest reduces •me, space, and die kw of freedom;
the
unpleasantness. It is ••use and effect. 14 Freedom from fear of
Distant of nature, very nice to be important • Normal awareness and death,
i{]2) TV irth fff, that However, it's more impor- bverstanding do not ttan- 15 Most of ye mortals
Itream i tanttobenice. Icend these bounds. ponder that death is the
^<>"-.,S Finite experience is end of existence,
^«^|to^:/^:^^|p; Mind your mind pleasured in terms of past, 16 However, in fact, death
for the jewels of your present, and future. means only the extinction
soul • The concepts of time are of the present name and
lnsory, form.
ScrollEleven For they have no per- 17 The greater the identifi-
ffiKSSs^S-ii .
•brmance, cation with name and
36
37
 The Mind The Mind
Scroll 11:46
_ •
reach. Remember real fear fcve call the All. is the 39 You must begin to
18 The greater the fear. is the lack of true faith. Source. God the father overstand a new physics;
19 Living a righteous way who sent his son to Earth 40 It's called Quantum
of life induces detachment "Ultimate reality" Ito make a way for us all. Physics.
from name and from 32 The world of illusion is 41 Renunciation alone;
form. 28 My children, I have [unreal, and idle worship is 42 The abandonment of all
20 It makes one aware of introduced you to die exis- unreal. Idol worship is not worldly attachments
the ever changing nature tence of The All levil for no idol can be 43 Can lead to knowledge
of the body, 29 What some call IALL. of the absolute.
21 And of all phenomenal Quantum physics, [33 And the individual soul 44 This is achieved
existence. 30 Know ye that The All is eventually returned to through a process of nega-
22 In recognizing the alone is real. All gods, be tion of all worldly desires,
ephemerallyofitall, they called Buddah, 34 For all things exist 45 Identifications, qualifi-
23 One realizes the impos- Krishna, Isis, Allah, I within ALL. cations, and extensions.
sibility of holding on to Yahweh, Horus, Adonai, 35 From within ATT, is 46 The precepts of Jesus
anydiing, El Eloh, where you came. Christ, who some of ye call
24 Including ones cumber- 31 Amen-Ra, Anu, [36 And within ALL is Isa, or Yashua, Sananda,
some ego-identity. Khnum, Theos, Dios, where you will return. Horus, Karast, Sonship,
25 When this need to Oba-Tala, Rab, Mazda, [37 This ultimate reality is must be practiced for you
grasp disappears Eloheem, Osiris, [beyond the reach of the are a child of God who is
26 Then the fear of losing Allahuma, Supreme Being, limited intellect, in &LL.John 10:34-36:Jesus
what one never really pos- Atun, Creator, Sebet, 138 And within the reach of answered them, Is it not written
sessed vanishes, and Shango, are all in ATT., [the unlimited intellect, and in jour law, I said, Ye are
27 Immortality is within And the Most High God Ithe knowable world. gods? If he calkd them gods,
38 39
 The Mind The Mind

unto whom the word of God 53 No more words. No in regard to oneself and
the
came, and the scripture cannot more talk. No more argu- of the scripture (from
die universe.
be broken; Say ye of him, whom ments, heated debates, or 3 Just as a container cre-
r to Muhammad) there is
the Father hath sanctified, and discussions. ot anyone that should not ates the illusion that die
sent into the world, Thou bias- 54 No more wandering. As space inside it is separate
lieve by way of him (Jesus)
phemest; because I said, I am he said / am in the Father, and smaller,
he dies, and the day of
the Son of God? and the Father is in me (John \ he (Jesus) will be a
4 So me mind creates its
47 To attain freedom one 14:10) and you say I am All <itness over them." (Kor. own walls,
must engage in solid spin- and All is in me. 5 And hence, the illusion
pter 110, 2:214, 61:13-
tual practice. 55 Become the Christ of separation from die self.
4, John 3:18,5:24, 8:21-24,
48 The Messiah Jesus' 56 Live in truth. Enter 1 John 4:3, Rom 10:9) 6 "Not This, Not This," is a
teachings must enter your silence. There is peace, method of analysis by
bones, nerves, cells, and Peace is silence, Mind your mind for the negation or denial.
interior chambers of your 57 That's the Right jewels of your soul 7 It is a means of
heart. Path, That's Right approach.
49 Lip-confession and die Knowledge which leads Scroll Twelve 8 By finding out what a
praising of his name as one to Right Wisdom Self particular subject is not
Jesus, is not only inade- and the Right (19x3=57) like, one can move
quate, and insufficient it is Overstanding. Even towards an overstanding
sinful. The Noble Koran 4:159 Lo! There are various of what it is like.
50 It is pure hypocrisy. tell Muhamrnadans that | methods for realizing the 9 Through this process of
51 We should become they also must believe keif. negation, one can
absolutely fearless. by way of Jesus before I All are based on die approach an overstanding
52 This is life in reality. they die. The Noble Koran cmoval of limiting ideas of real happiness;
40 41
 The Mind The Mind

10 By realizing that it does with clothing or J Bl And nothing remains reaction shou
not lie in wealth, power, 21 Yet all are subject to but the self. 44 "I am not invoked, I am
fame, or any other object this form of illusion from 32 In this kind of medita- only watching it happen."
of worldly pursuit. time to time. tion union with the 45 This entails introspec-
11 Through negation of 22 The real you, which is absolute is achieved by tion,
everything that can be sometimes called the self is denial of body, 46 And close awareness.
known via the senses, one's essential nature, 33 Mind, 47 The mind does not
12 One exhausts the men- 23 Is neither body nor 34 Name, want to be watched,
tal modifications; senses; 35 Form, 48 And will soon slow
13 And finds the answer 24 The body and senses 36 Intellect, down its activities,
within. are mere external qualities 37 Senses, 49 But it does not give up
14 Ultimately, direct expe- of the self. 138 And all limiting without a struggle.
rience is necessary, 25 The serious spiritual adjuncts. 50 In many ways it will
15 For it is not a matter of person negates identifica- 39 The true "I" remains, deceive and persuade one
intellectual overstanding. tion with all things of this 40 Which is absolute exis- to stop watching it
16 A human is not his or world that are not real tence, knowledge, bliss. 51 It is such a powerful
her house, 26 The Human negates the 41 One should observe the force that it is capable of
17 Nor is he or she, his or mind by saying: play of life as though he or dragging the attention
her job. 27 'Tm not this personality, she were watching a wherever it goes,
18 For these are subject to 28 'Tm not these desires, movie, 52 Unless extreme watch-
change, 29 ' Tm not these fears," 42 But again, does identify fulness is practiced.
19 But a Human remains 30 Until eventually, all with it. 53 Many, many times it
the same. things within worldly 43 Whatever situation one will divert the attention
20 It is useless to identify experience are negated, experiences, his or her from its focus.
42 43
 The Mind The Mind

54 One must observe this John the Divine, the 10th ppening in the micro- 18 Before the sun and the
with patience, chapter the 30th verse: "I and sms of the human body planet earth came into
55 Then firmly return to the father are one." Qohn Is also occurring in Ta, existence,
the witness state, 10:30) so called Orb, Ereth, 19 They were gas mole-
56 Taking care not to fight 3 And again in the Letters 'erra, Eridu, and Ard, cules,
the mind, of Yuhanna, St John the 0 That ye mortals call the 20 And before evolving
57 But only to gently guide Divine the 14th chapter, the blanet Earth. into the molecular str.te,
it- 9th verse: "He that hath seen 11 And is also occurring 21 They existed in the
me hath seen the father. " (John the universe. etheric or energy state.
Mind your mind for the 14:9) 12 Individual cosmic cre- 22 The water molecule is
jewels of our soul (ttion and destruction are composed of the atoms of
Absorption kaking place all the time. hydrogen and oxygen.
Scroll Thirteen 13 Instead of identifying 23 When atoms were
God Is One 4 There are no qualities in with the individual self, smashed in the cyclotron,
(19x2=38) the universes that are not 14 Which is only a tiny 24 It was discovered that
in the human body. fraction of the universal this was not the end of
Lo! I am in All and All is in 5 An atom is a complete scheme, matter.
me
- replica of the solar system, 15 One can find his or her 25 Regardless to what
2 Yashua Ha Mashiakh 6 with electrons encircling larger identity by merging extent scientists subdivide
Qesus the Messiah), Isa Al a nucleus just as planets With the Kosmos itself. atoms;
Masih stated, as recorded revolve around the sun. 16 Making him or her a 26 They continue to find
in the letters of Yuhanna 7 The atom is a micro- kosmosan. smaller particles as quarks,
Bar Zabadiy, (John son of cosm; small, 17 It is matter in its most 27 And even smaller parti-
Zebedee) whom ye call St. 8 And everything that is btle state. cles as bi-aps.
44 45
 the planet Earth and It's withinitself. • granted leaves one in awe 5 Oxygen reacts with fire
the sun were suddenly 35 Being a part of ALL is I of the guiding cosmic to make it burn more
blown to pieces being ALL. I intelligence. fiercely.
30 The matter would 36 You can't take from All, 3 Water, H^O for 6 Yet in combination as
revert to energy, for where would you put instance, is made up of water; they will quench fire
31 Be called nothing less it? two hydrogen atoms and and cool off the body,
than, solid, liquid, gas. And 37 You can't add to All, one oxygen atom. And this 7 If one professes of hav-
as recorded in The Holy for where would you get it | is what The Holy Tablets ing any intelligence at all,
Tablets, it says in the 3rd from? Chapter 1, Tablet 8, Verses he or she must ask him or
chapter, the 9th tablet verses 38 So all gods, deities, stat- 28-29 says about the atom; herself, "what is the source
22-26, where it states: (22) ues, images, idols and (28) The simplest particle of life of this intricate engineer-
Anu, Elyown Elyoivn El, it desires to be, is in ATT. is a quark of which atoms are ing?"
was you, who created and made composed. The atom is the 8 Only an intelligent
first the three abodes. (23) One Mind your mind for the smallest unit of an element that power is capable of such
of gas. (24) The other of liquid, jewels of your soul retains all of the elements prop- creation,
(25) the third a solid. (26) erties. (29) All things are made 9 God.
These are the homes of his Scroll fourteen of atoms, which are composed of 10 All life is interconnect-
beloved, God is oneness quarks. It is the smallest of any ed.
32 Beyond these three is a (19x2=38) substance. This is called 11 Animals breathe in oxy-
state of nothing, ether. Quantum Physics, my child. gen, the bi-product of
33 Ultimately it would Lo! Oh ye Humans, pon- 4 When hydrogen by itself plants and exhale carbon
returntoALL. der on this thought: comes into contact with dioxide.
34 Being yet still a part of 2 A dose look at these ele- fire it reacts with explo- 12 In their bodies the oxy-
ALL, the journey is short ments, which ye take for sion. gen combines with glucose
46 47
 Scroll 14:11
IB Wmmmmmssm _™™_™™™™.
13 To produce energy for have been created by an ition such as Orion to without an originating
various bodily functions. accident of nature. have life, cause.
14 Plants take in carbon 20 Relationships like this 29 And from Rizq the 8th 37 Only a guiding intelli-
dioxide, and release oxy- exist throughout the planet in Illyuwn the 19th gence could be responsi-
gen into the air that is then Kosmos. galaxy, ble.
used by animals. 21 Consider the size of the 30 From which I come 38 God is the source. The
15 They take nutrients universe. forth to you, All is in All. All is not an it,
from the soil and the sun- 22 It impossible that these 31 By way of a markabah a he or a she, All is. Read
light for photosynthesis. miracles occur only on the "a divine light", vehicle also the book Sacred Wisdom of
16 A human eats the plants planet Earth. called a sham. Tehuti to get a clearer over-
for nourishment and when 23 How many suns with 32 There are physical laws standing,
he or she dies, planets can there be in this that cause the planets to
17 His or her body is galaxy, rotate, Mind your mind for the
returned to the earth to the 24 And how many galaxies 33 And to revolve around jewels of your soul
Adama, of the ground, can there be? the sun in certain precise
where it becomes food for 25 How large is this uni- ways. Scroll Fifteen
the plants. verse? 34 These same kws cause The Creator
18 This is but one small 26 Its size cannot be imag- whole solar systems, and (19x10-190)
example of the complicat- ined, 35 Indeed, even galaxies,
ed and interdependent 27 Nor can the number of to hurtle through space at Lo! If someone were to
relationships that exist planets capable of sup- tremendous speeds all in ask, why God, The Creator
among all things. porting life be counted. perfect coordination. is one,
19 It hardly seems possible 28 Yet there are those . 36 These laws cannot have 2 He or she might answer
that such a world could known in the star constel- I accidentally come about that if there was a creator,
48 49
 ••
a God for this incident on other must manifest the 21 Shiva, Vis 31 For there is life beyond
Earth, wishes of both or neither 22 Thehos, Earth,
3 One could not always one would not be possible; 23 Tammuz, 32 And new forms being
design his creation like the 10 And this would be a 24 Baal, Adonai, discovered every day.
other, sign of frustration. 25 Om, Osiris, 33 In the The Noble Koran
4 Neither would they go 11 And obviously God 126 And all the others are in 2:133, it states in part The
by the same principles. who is responsible for the ALL. Noble Koran 2:133,
5 So we have a creator intricate creation of all [27 As it stands, the uni- 34 Also in The Noble Koran
from many creators that things of this cycle of verse is a very measured 2:163, it states
gave you will refilling and replenishing place; Don't make for him any
6 In order for one to pre- the earth is beyond frustra- 28 Where everything fits partners (Exodus 20:3, The
side, tton. 'within its particular pat- Noble Koran 3:63, 17:111),
7 It would be necessary for 12 And God is alone in his tern, 35 Or you say you shall
the other to perish. power, as God. 29 And in the design of all have no other gods before
8 In this state, or step 13 Only The All is the things is an obvious unity, me (Exodus 20:3, The Noble
down of his leadership absolute. 30 That could not be pos- Koran 11:50).
making him a supreme. 14 And all creators are in sible if more than one 36 I am a jealous God
The king of kings, the All. Creator took responsibility (Exodus 34:14).
angel over all angels he 15 Your Allah, Rab for all creation. Each ere- 37 That means there is
who appointed the Arch 16 Horus, On, ator is assigned by the more than one, and you're
angelic beings, the Al 17 Jehovah, ALL to be the Creator, or not to use but one.
Malaa'ikat God is the 18 Dios, Creators with one head as 38 If you are a Muslim you
Supreme. 19 Buddah, Confucius, the angels with one deity use Allah or Rab.
9 The will of one or the 20 Brahma, about them all 39 If you are a Hebrew,
50 51
 The Mind The Mind
Scroll 15:38
•I:: :

_.._ _ _._ .. :: .-•..•:.-..--:.-,:--::•.:...-.-: •::-•::•::•:•; •:•;•;: •::•-•;• : -::• •::••::•:*;.*;:H»«K«eBi%ttW9»Wl

Israelite, or Jew you use say Allah (God) is the | and the ending. The "alpha 57 And seek the protection
Yahweh, Eloheem, greatest (The Noble Koran | and omega" (Revelation 1:8, of diose that could neitiier
Adonai, or Ha-shem. 29:45). Then he is greater /://, 21:6, 22:13). If you help nor harm him.
40 And if you are a than others like himself. are the beginning then you 58 The appointed one who
Buddhist you use Buddah. 44 Everything inside of have a beginning, and if appointed, and anointed
41 As one deity, you are in ALL is a servant, you are the ending then Jesus the Messiah of the
ALL- 45 Has no equal, no con- you have an ending. ATT. New Testament, Tammuz
42 All religions and their sorts, and no partners. is without beginning or of Ancient Sumeria, who is
one god each are in 46 Because ALL is in ALL, ending. Haru (Horus) of ancient
ALL<
" 47 You cannot take from 52 The originator of doings Egipt
43 Therefore, all sincere, it, and you cannot add to we see and do not see. The 59 In the depth of igno-
spiritual, and righteous it breath that sustains all ere- ranee and backwardness,
people know with strong 48 ALL has neither begb- ation, presence in ALL. people sought help from
conviction the creator is ningnorend. 53 God is the only reality, objects made by dieir own
power, and has no associ- 49 ALT, is. and he too is in ATI.. hands. In Ancient Egipt,
ates in that power. So, he is 50 ALL has always existed 54 Everything else is mere- Khnum, creator of the ka
called "The Most Powerful" and will exist. Because ly an illusion. that yields the ba and akh.
(The Noble Koran 22:39), ALL is outside of exis- 55 'He is one', has been 60 A human wanted to
"Tbe Most Gracious, The tence. All exist in ALT,. die cry of every news bear- reduce The Creator to his
Most Merciful" (The Noble The out is outside time^ er (prophet), or her own level.
Koran 1:3). To be the most for time exists in ALL. 56 For a human had the 61 But how could an
of anything means there is ALL did not begin. A T T . tendency to stray from object or a human be
more dian one. According cannot end. God's guidance, our heav- responsible for all of cre-
to Muhammadans, they 51 God is the beginning enly father, ation?
52 53
 The Mind The Mind

62 bo to assert that a,heavenly bodies of this larger masses of water. makes up water?
human was responsible, solar system orbiting prop- 78 I could tell you some- 91 You're trying to t-hinlc
63 Or that the universe erly. thing that would be real of an answer,
accidentally came into 71 God is The Fashioner, fascinating but it is very 92 In order to look like
being, 72 There's a reason why simple; you know something.
64 Thrives on the absence 75% of the planet earth 79 One thing that's 93 You forgot, I said I
of logic and the abundance and 70% of the human unique: wanted to tell you some-
of ignorance. body consist of water. 80 Water is unique. thing.
65 God The Fashioner 73 The creator put that I 81 Let me tell you some- 94 See it is the obvious.
gave electric charge to the balance there can you I thing unique about water. 95 The obvious abstract.
protons and electrons, begin to overstand it? I 82 Water is a symbol of 96 Water is a symbol of
66 Designed the minute 74 When the oceans of the I personification. personification.
solar system of the atom world all come rushing I 83 It is in the atmosphere; 97 It's unseen.
like the one in which we towards the shore, ' you don't see its water 98 You don't see it.
live, 75 Who synchronizes it? I vapor, 99 Then there's vapor,
67 76 trillion years ago, 76 If the world's water- 84 It goes from what is steam, condensation, over
68 Gave light its speed, ways were to cease mov- I considered invisible-a frozen hot ice.
(186,272 feet per second), ing, how would the fish vapor, 100 Where did it come
69 Put a barrier around breathe? I 85 To a liquid, from,
sound 1100 feet per sec- 77 God-The Fashioner, I 86 To a solid, 101 And where is it going?
ond, started the water moving I 87 To ice, 102 The mystery of water

t
70 Blessed the sun with and it has yet to stop on its I 88 To hot ice, is that it's always going
enough mass to create the journey home. Water is i9 To a gas. home-to waterl
gravitation that keeps the always moving towards >0 Ask yourself what 103 Water never stays any-
54
 iiiii.iimiu,i»n.,m,un/.ij,i«i»uii»il
where water is not water. • You used to know 132 When it was once
104 If I put it on the 115 Your brain, the blood, [these things. inside Adam's (Kadmon,
ground it will evaporate or the breathing, 1125 When you had your Zakar), the grandfather of
seep into the ground, 116 The digestive system, Ibarathary gland you knew Enos brain,
105 Seeking out or seep- the circulatory system, | these facts; 133 Although conscious
ingj 117 The respiratory
X J
svs-
J 126 And this just shows perception does not occur
106 It is always going tern, urine, light, pulse, I how out of touch you all in
home to water. blood; [are. the cerebellum this is the
107 It is pumping out of a 118 This is the restlessness 1127 The barathary gland part of the brain that is
source, of the human being. resided inside the hip- responsible for hallucina-
108 Looking for the 119 You see, there's only pocampus area of the tions.
source of water. one real thing in existence, brain, 134 Also cerebella reac-
109 Look at it in a test change! 128 Which is a cavity of tions are unconscious,
tube. 120 And the only thing the cerebellum. 135 Meaning you are
110 Leave it for a hundred constantly changing is 129 The cerebellum is unaware that it happened,
years. water. located at the lower part of 136 And that's why even
111 It will constantly be on 121 And where is the the brain and is attached to though the barathary gland
the move, home of water? the brain stem. is missing,
112 But it will eventually 1221 told you at the begin- 130 The barathary gland 137 Portions of the gland
go back home to waterl ning, home is the vicious has connection with the were left on the nerve end-
113 The molecules turned cycle. : appendix and the tonsils. ings;
inside out 123 Water is pumping out 131 The hippocampus is 138 Because total removal
114 Thus the restless soul of a source, looking for the j the tissue, which held the would have damaged the
of a human being is fl source of waterl I barathary gland. nerve.
56 57
 The Mind
139 From the cerebellum, other dimensions (clair-
140 You had seven senses voyance).
see, feel, hear, taste, smell, 146 But with the removal
clairvoyance, and telepa- of your barathary gland
thy. The Holy Tablets chapter you lost access to the
seven, tablet one, verse 10-13: Heavenly host, then you
(10) Originally you had what became humans or mor-
was called Neter ta-ten. (11) tals.
The seven senses that could acii- 147 An Enosite, a "human
vote seven higher senses. (12) being" is a forgetful being,
And even higher until you 148 Which is what hap-
ascend back into divinity, but pened when the barathary
you are trapped by one sense gland was removed.
touch. (13) Which is multiplied 149 When you get back
by deception to jive. your power we have to
141 Humans do not have show you how to use it
the four higher senses: 150 But we have to co:
142 Mind perception it
(intuition), 151 You have to pro-
143 Mental communica- your sincerity before it i
tion (telepathy), returned to you, otherwise
144 Object reading (psy~ you may misuse it.
chometry), 152 The barathary gland
145 And clear sight-see in will be reinserted into
58
The Mind
those persons worthy of himself,
returning home when the 157 If he will, he can
Messiah comes for them, destroy this entire galaxy in
153 August 12, 2003 A.D. a moment,
to June 26, 2030 A.D. On 158 And if he wills, recre-
May 5, 2000 A.D. there ate it in an instant.
was an alignment of the 159 Nothing is too diffi-
planets in this solar sys- cult for him.
tern. And the weather 160 For this has already
effects were felt the world happened.
over (The Hojy Tablets chap- 161 An individual should
ter one). observe and stand awed by
154 When this gland is the many wonders that
reinserted, it will not be in God has fashioned;
the hippocampus part of 162 And because the
the brain this time, Heavenly host were pro-
155 But in the lower chin created,
referred to as the sub- 163 He or she has to
mental area meaning the acknowledge their great-
:
sub" or "lower" and ness,
mental that which reacts 164 A human being has to
with the mind. submit to the supremacy
156 Remember, Enosite, of the ones who procreat-
human beings! God is ed them.
59
 The Mind The Mind

165 Final analysis: Sir Isaac 170 Scientist that he or she

Newton, the English was, he or she recognized
ScnoII 15:
79 Looking now, Newton
olemnly assured that
M lScroll 15:1
i you know,
system whose laws,
187 "And I am not able to
Mathematician and at a glance what was obody made it, convince you that this mere toy
Scientist, had a skillful before him. 80 But that the aggrega- is without a designer and
mechanic who made him a 171 Stepping up to it, he tion of matter so much maker;
miniature replica of this or she slowly turned the admired had just happened 188 "Yetyou profess to believe
solar system, crank, to assume the form it was that the original from which the
166 With balls represent- 172 And with undisguised in. design is taken, has come into
ing the planets geared admiration, watched the 181 But the astonished being without either designer or
togedier by cogs and belts heavenly bodies all move infidel replied with some maker!"
so as to move in harmony in their rektive speed in heat, 189 Now tell me by what
when cranked. their orbit. 182 "You must think I am a sort of reasoning do you
167 Later, Newton was 173 Standing off a few feet fool, reach such an incongruous
visited by a scientist friend he or she exclaimed, 183 "Of course somebody made conclusion?
who did not believe in 174 "Mjf What an exquisite it, 190 Echo the word of all
ALL! thing this is! Who mads it?" 184 "And he or she is a the news bearers, wisemen
168 Their conversation is 175 Without looking up nius, and I'd like to know (astronomers), sages and
related in the Minnesota from his book, Newton 1
he or she is", saints. La elaha elah bil
technology: answered "Nobody." 185 Laying his book aside, Kuluwm (nothing would
169 One day, as Newton 176 Quickly turning to Jewton arouse and laid a exist except by way of The
sat reading in his study, Newton, the infidel said, id on his friend's shoul- All!)
with his mechanism, on a 177 "Evidently you did not -y Mind your mind for the
large table near him, his understand my question. 186 "This thing is but a weak jewels of your soul
infidel friend stepped in. 178 "I asked, who made this?" \ imitation of a much grander
60 61
 The Mind The Mind
MMMMMMRRMMKHIi L,M.J.I;.IJ ,,ilml«l*llmnl»ml««lln«H»»«nll

Scroll Sixteen trine of quintuplicate, Heritage ties.

Frsedom-Rsality-Truth 6 And one eighth of each Dictionary is defined as: 18 These properties are
(19x5=95) of the four other subtle quin-tu-plvcate (kwQ n- based upon the interaction
elements. The plane of tdS'plO -jfcO t, -tyGd1-) adj. of the subtle elements
Lo! In their subtle or pure force is in manifestation at /. Multiplied by foe; fivefold, within the gross elements,
form, the five basic ele- this level, 2. Being the fifth of a set of five 19 And total twenty-five in
ments combine in definite 7 An example of this can identical copies. — number.
proportions to form gross be seen clearly in the chart qttin-tfi-pli-cate n. 1. One of a 20 In order to better over-
elements. for gross earth; set of five identical things. 2. A stand this, let us examine
2 It is these gross elements 8 In which the earth is set of five copies. [Latin the properties associated
upon which the existence composed of subtle earth, quintus, fifth; see QUINTU- with quintuplicated ether.
of the planet earth' 9 And one eighth each of PUS + (quadruplicate.] 21 The five properties of
depends. subtle ether, 14 Each quintuplicated ether are grief,
3 While this view may not 10 Subtle air, element produces a special 22 Desire
seem to correspond exact- 11 Subtie water, and subt effect according to its pre- 23 Anger,
ly with modem science, by fire, dominance. 24 Delusion,
following the essence of 12 It can be seen that each 15 Each contains qualities 25 And fear,
the thought behind it, element when quintupli- of the others, 26 Which are all generated
4 One gains insight into cated, is not pure, 16 And has a particular in the ether,
the intricate relationship 13 But contains a portic function in nature and a 27 Which belongs to the
between matter, the physi- of each of the other ele- human being. space of the heart.
cal plane and spirit, the ments. 17 Further, each of these Remember ether is nine to
spiritual plane. The word quintuplicated elements has five proper- the ninth power of nine.
5 According to the doc- as defined by the Containing both agreeable
62 63
 The Mind The Mind
> jiiiWIU^IOTTMIllW'x^m •-.*,*.-iSi:i'f tym*M£%9Kt!l~~-~ ^^nni.M.mmr
I disagreeable; good and tuplicated ether, belong to the ether portion reduced to nothing as it is
evil The Holy Tablets chapter 34 Delusions is as perva- of the quintuplicated ele- analyzed and all temporary
/, tablet one, verses 16-17 sive as water ments, they cannot be the qualities are removed,
states: (16) Nine ether is the 35 And belongs to that self, which breeds selfish- 51 It is merely a product of
combination of all existing portion of water found in ness. the five elements and there
gases of nature. Nothing any- ether. 42 They are negated and are twenty-five combina-
where can be as powerful as all 36 Finally, when we are identification with them is tions.
existing gases. (17) Therefore, frozen with fear, the body not possible. 52 Modern scientists and
nine ether is the original creator becomes inanimate and 43 Say, "I am not these emo- doctors only overstand the
who grew all the universes. statue-like: tions. gross attributes of the
28 Grief is the chief part of 37 Thus, fear belongs to 44 "I am not this body. body.
ether and so is happiness, the earth principle. 45 "I am not these actions. 53 They five elements and
29 For which grieving the 38 The remaining twenty 46 "I am above, observing, ton- twenty-five properties are
body feels like empty properties can be over- trolling, witnessing." mere limiting adjuncts.
space, stood in a similar manner. 47 Abandon the idea of I- 54 When the body is
30 Desire is fleeting like 39 Although the emotions ness and my-ness and stripped of them (Amen),
the wind, are actually attributes of identify with the imperish- 55 That which remains is
31 Therefore, it belongs to the spiritual body they are able (atom) you, you, (or the self, Aten).
the part of air found in treated as if they belong to 48 Which is entirely differ- 56 One must learn not to
ether. the physical body, ent from the five elements, identify with these quintu-
32 When anger arises, the 40 For this is where their 49 Which is the knower, plicated elements that
body becomes hot. influences are directly per- seer, and witness of all make up the five sheaths,
33 Anger belongs to that ceptible. these products. 57 The body is fictitious
part of fire found in quin- 41 Because the emotions 50 The physical body is play of illusion and igno-
64 65
 The Mind The Mind

ranee. 67 By negating the idea of

58 Attachment to it is possessiveness and attach-
« H
77 It meant by eliminating must touch the auditory
body, name, nerve, to feel, is to touch
bondage, accepting the ment to its illusory quali- 78 And external qualifica- the nerve fibers,
principle of see, hear, taste, ties, tions, 87 Which carry them as
smell, and feel is illusion. 68 One can achieve eman- 79 We would eventually impulses to your spinal
59 There is more to it than cipation, freedom. merge with the source, cord, then to your brain.
that. 69 Ignorance is responsi- 80 From which we came, 88 So you see, five
60 You must overcome ble for all misunderstand- ALL. becomes one.
the 3 laws of confinement ing 81 For if you look at what 89 You can become one
to the spell of ignorance; 70 And for all dissension. is called your five senses, thing.
61 Person, places and 71 Only true spiritual aspi- which are: 90 Places are things and
things. rants can transcend it by 82 See, hear, taste, smell things exists.
62 These three bind your long, hard discipline and feel, you eliminate 91 And existence must be
inner self to the outer 72 And by practice, most by a good look at felt
world. 73 Because of ignorance them. 92 The seventh plane, is
63 The world that's your the common human being 83 To taste, things must the doorway to the all,
bigger body called ecology, could not overstand touch your taste buds. 93 The highest plane.
64 The surrounding binds 74 "You shall know the truth 84 To smell, things must 94 Many assumed that
the deity, you, and the truth shall makejou touch your olfactory nerve these words applied only
65 But what you think you free (John 8:32)." in your upper passage of to Jesus the Messiah, and
want and need, 75 When you hear the your nose. not to themselves.
66 And all you need is to statement 85 To see, light must 95 Very few overstood his
know, you don't need 76 '1 and taj father are touch the optic nerve. meaning.
things to be happy. one..." (John 10:30), 86 To hear, sound waves
66 67
 The Mind The Mind

mmMind your mind for the 4 This relationship

II 17:1J
meaning is taken into
jewels of your soul between word and mean- account. 21 Which is then discard-
ing can be simple or com- 13 The statement, "The ed,
Scroll Seventeen plex. house is on the river" does 22 sometimes both the
That Thou Art 5 It is simple when it gen- not mean that there is a dkect and implied mean-
(19x4=76) erates the words primary house on the surface of ing are operative.
meaning. the river, 23 Imagine if a human
Lol Oh, ye homo sapien, 6 "The sun is hot.' 14 But on the bank of the being is at a horse show
bless children of God, 7 If a child is asked river. and asked,
don't thou knowest that a draw a leaf, he or she 15 The dkect meaning of a 24 'Which horse is jumping?"
word and its meaning are copies it from nature, flowing river is discarded. 25 He or she might receive
linked by a thought wave. 8 But an artist will draw it 16 And the implied mean- the reply, "the white one is
2 When the word "fire" is indkectly. ing "on the bank" is sub- jumping."
pronounced, the corre- 9 There are indkect rela- stituted. 26 A colour cannot jump,
sponding mind wave is tionships between words 17 Although the river and 27 However in this case,
energized and there is and meanings, its bank are quite different the dkect meaning "white"
visualization of the con- 10 In the statement, "it is things, refers to the implied mean-
cept hot today," the implied 18 One being water and ing "horse,"
3 The reverse also takes meaning is that the sun is the other planet Earth. 28 Both of which are rele-
pkce. When one sees a hot. 19 There is a spatial prox- vant to the sentence,
fire, the mental image 11 Sometimes the dkect imity that created a rela- 29 The whole is under-
gives rise to the correspon- meaning of a word is dis- tionship. stood to mean the white
ding verbal utterance, pensed with, 20 The implied meaning is horse is jumping.
"fire". 12 And only the implied based on the dkect mean- 30 Sometimes a portion of
68 69
 The Mind
tie direct meaning is 37 Dressed in a suit and
retained and a portion is separated in time and
discarded. space by ten years and one
31 Assume mat ten years thousand miles.
ago a certain singer named 38 Certain elements are
Billy Paul lived in contradictory and must be
Philadelphia, eliminated.
32 And was last seen by a 39 A successful singer is
friend at Radio Qty Music not an unemployed wino.
HalL 40 Atlanta, Georgia is not
33 Now imagine that this Philadelphia, Pennsylvania
same friend sees him years 41 And the streets of
later as a wino in Atlanta, Atlanta, Georgia are not
Georgia. Radio City Music Hall,
34 He says, "this is that which is in New York Qty.
same, Billy Paul." 42 Also, the period of ten
35 There is a certain dis- years cannot be equated
crepancy in this statement, with the time at which the
for the word "this" refers statement was made.
to the singer Billy Paul as 43 In the statement 'This is
he was known before. that Billy Paul", only a por-
36 It is associated with the tion of this direct meaning
idea of a successful profes- of "this" and "that" is
sional person, retained.
70
The Mind
Scroll 17:59
44 The contradictory fac- common to both, stands
tors of time, space and as the implied meaning,
external appearance are 51 "That thou art" can be
eliminated overstood only in light of
45 While Billy Paul him- this kind of reasoning,
self, the person, remains. 52 "That thou art" does
46 It is only the idea of a not refer to the direct
Mr. Billy Paul free of meaning of the body,
impermanent qualities that 53 Name,
is non-contradictory. 54 Form,
47 Only after the mind had 55 Clothes,
gone through this compli- 56 Location,
cated process, which it 57 Status, time and pkce
does in a flash, can "this are eliminated.
Billy Paul" be identified 58 Note: even benevo-
with "that Billy Paul" lence, agreeableness, ot
48 After "this Billy Paul" goodness is binding,
identifies with "that Billy 59 Chains may be made of
Paul", gold or iron,
49 After the opposing 60 Nonetheless they are
associations of name and chains.
form have been set aside, 61 Most people misunder-
this is what remains. stood the body to their
50 Billy Paul, the person self.
71
 The Mind The Mind

62 They cannot ovetstand mean that God resembles The head, the dome, the racism, jealousy, egoism
"that thou art," a human being, heart, die altar, the emo- are dispelled just as dirti-
63 Because they kck the 71 For he also created the tions, die religion, the soul,ness is dispelled by cleanli-
patience to consider animal, birds, fish in the preacher of the word ness.
deeply the significance of whose image are they? of God. You should be a 5 There is no knowledge
the words. 72 Being men was the only word of trudi, an abode of higher than love,
64 Words are double- thing created that was not health and happiness. 6 There is no treasure
edged weapons. called good, Mind your mind for the higher than love, because
65 If misunderstood, they 73 And the God saw that, jewels of your soul love is truth, love is God.
will be detrimental to one's light, day, shadow hour, 7 One must strive to con-
progress; sea, animals were all good, Scroll'Eighteen vert ones emotion into
66 Properly overstood but not man. Why, if he is Lave unconditional love for
they can carry one across in God's image and like- (19x2=38) God,
the depth of ignorance. ness; why is it not said of Lo! My child, true religion 8 Which is neither binding
67 The significance of this creation? consists of more dian ritu- nor selfish,
"that thou art" can be 74 And God saw that it alistic observances, baths 9 The emotions, when
grasped only after long, was good, because it was and pilgrimages, but in channeled properly can be
68 Detailed and careful not created good. You l o v i n g , used t o attain freedom.
consideration. must become good. 2 Kosmic love, all embrac- 10 One should transmute
69 Then it will be apparent 75 But also, one must look ing and all inclusive. the lower emotions into
that a human being was into a human being and 3 In the presence of pure unconditional emotions.
made in the creator's realize the Creator's nature Jove all distinctions and 11 Emotions are weak-
image, is enshrined therein. differences, nesses,
70 It does not merely 76 The body is a Temple. As well as all hatred, 12 And must not be equat-
72 73
 The Mind The Mind

ed with divine love, bkd with only one wing; loved ones, jewels of your soul
13 Which manifests as 22 But to hate another 31 And his or her enemies.
peace and joy. human being is to hate 32 Through the higher Scroll Nineteen
14 The lower emotions are yourself, and that too is emotions the devotee The Mind
not suppressed, fair; for there are times reacts out of the divine, (19x11 =209)
15 However, but are uti- when you hate what you 33 With purification the
lized and sublimated. have done or done things receptive heart receives the Lo! Oh Children of God, I
16 Without emotions there you hate to do. continual flow of divine am now about to take you
is no love, 23 A child of God realizes love. on a journey of overstand-
17 And without love one that both love and hate, in 34 The barrier between the ing, one of the best gifts
cannot approach that infi- order to be constructive, individual souls and that has been given to your
nite love that is. must be directed in the supreme soul is the ego, specie,
18 A child of God recog- proper channels the ever present enemy. 2 And that is the mind.
nizes that both love and 24 And to do otherwise is 35 It manifest as a feeling 3 The mind is neither visi-
hate are the two most destructive and suicidal of separateness. ble nor tangible.
powerful driving forces in 25 I love peace, 36 Through purification 4 It exists not in the phys-
life. 261 hate war. one does away with this ical body as does the brain,
19 Both emotions are 271 love happiness, feeling of separation, 5 But in the spiritual place,
healthy and essential to 28 I hate sadness. 37 For in the ecstasy of or what is called the men-
life, 29 I love those who hate pure love and devotion, tal plane.
20 And to possess only me. 38 The consciousness of 6 Its magnitude cannot be
one love or hate 30 A child of God there- the individual self is lost. measured,
21 And be deprived of the fore makes a careful dis- 8 For it carries all feelings,
other is to be crippled as a tinction between his or her Mind your mind for the ideas and impressions
74 75
 The Mind The Mind
scroll iy;2Z
• . - ' • • .- ' •:
V:: ......:. :::•_.: -., - . .. : , -., - . . . . . . . . . . . . . . .

from this beyond the mind, mirror of the inner work- longer modified by the
9 As well as intuitive 18 Which is read from the ings of the mind. activities of thought
knowledge of what is to mental, is the witness of all 24 That which is assumed waves.
come. that is perceived, die plane to be reality, 32 When the waves of a
10 It is the mind that must of math and about it, die 25 The physical environ- lake are stilled, one can see
be corralled and controlled plane of reality. ment in which each person the bottom clearly.
in order to achieve that 19 But it neither acts nor lives, 33 Likewise, when the
true peace of union. reacts, 26 Is only a projection of thought waves of the mind
11 The mind acts jusdy to 20 For all action and reac- the mind. subside, one's essential
its desires tion takes place in the 27 In truth, when the nature becomes evident
12 And does not care mind, which received its many mental modifica- 34 With the surrender of
about consequence. information from the tions, are resisted, the ego the individual
13 It thinks of some pleas- mental reservoir, 28 One is no longer affect- becomes an instrument in
ant looking or pleasant 21 Appearing and arriving ed by the comings and the hands of
tasting food, as diought waves to the goings of the world, 35 God.
14 And must have some, mind (The Holy Tablets cbap- 29 And self shines forth in 36 He or she takes neither
15 When warned of the ter seven). undisturbed purity. credit nor blame for his or
poisons it contains, 22 Thought, the most 30 When the thought her actions,
16 The reaction is to disre- powerful force in the uni- waves are still, the perceiv- 37 For God does the
gard the warning find verse, initiates all action in er rests in his or her own action.
some excuse, and eat it the brain, true nature. 38 The devotee thinks of
anyway. 23 Activity carried out on 31 That state of pure con- nothing but God.
17 However, the self, pure the physical plane, in sciousness is achieved 39 God is his or her con-
consciousness, which is which ye abide, is only a when the mind is no stant thought wave,
76 77
 The Mind The Mind

-M*$&
And fills every ment 49 One cannot attain liber-
space. ation until all desires, 55 It is only a verbaliza- them.
41 Control of the mind, including spiritual desire tion, 65 The mind attributes
42 And annihilation of the itself have been burned, 56 A vibration in the air. meaning to words by
ego is the essence of all 50 Pure peace is devoid of 57 But what a thundering which tie delicate degree
spiritual disciplines, deske, ignorance and emo- thought wave it creates. of difference of the words
43 Including emotional tions. 58 One simple unreal are perceived by any of the
ones. Desire word wreaks havoc; senses,
44 Even on an essentially, Ignorance 59 Throwing the physical 66 Or by the mind, giving
emotional path, the intel- Emotion and emotional bodies into them a false reality,
lect must not be neglected. D I E=DeathI chaos, 67 Such reactions to mean-
45 If it is disregarded one 51 Pure love is love untied 60 Destroying all happi- ingless vibrations is the
can degenerate in fanati- by lust, and it is difficult to ness and peace. cause of countless human
cdsrn. develop, 61 One is not a fool troubles.
46 On the other hand, if it 52 Encompassing a pure because he or she is called 68 Overreaction to words
is transcended the devo- desire to touch and a fooL and jumping to conclu-
tees experiences, the high- embrace his or her physi- 62 If a person were called a sions are weaknesses of
est state of supreme devo- cal and astral form, donkey, he or she would the mind.
tional ecstasy. 53 This is encountered fre- not grow longer ears and a 69 The thought waves
47 Your motivation quently in the poetry and tail. must be restrained at all
should be the simple desire writings of the Ancient 63 Yet, it is not unusual for times.
to love to serve God. Egiptian Order & Arab people to react in anger to 70 One must be particular-
48 Only with this attitude Nobles of the Mystic Shrine. such a statement, ly wary of praise,
will the ego disappear. 54 If one human being 64 And in the process, 71 for this too is verbal
78 79
 The Mind The Mind

delusion, retains its ierlying 89 But in fact, it is only is knowledge based on

72 And the ego is ever essence. foolishness, for the very facts, can be proven in
ready to pounce on any 79 The weaker a person is rising of the thoughts three ways;
opportunity to see itself as the less restrains he or she themselves destroys the 102 But none of the
better or different from has over essence, peace that the mind craves, proofs may contradict one
others. 80 The mind is not con- 90 There are five types of another.
73 Not everyone is going centrated, thought waves. 103 Examine yourself the
to feel the same way as one 81 The perceiver identifies 91 Some of which are next time that you are
who bestows a compli- with its modification, painful and some which angry or miserable.
ment. 82 Then thought waves are not. 104 Reason it out, and
74 Inevitably the pendu- arise; 92 The five kinds of note the modification of
lum swings in the other 83 There is the immediate thought waves are: the mind.
direction, tendency to identify with. 93 Right Knowledge 105 Gaining freedom from
75 And criticism will be 84 The thought waves 94 Erroneous overstand- verbal delusion is essential
heard sooner or kter. spawn a host of others. ing, for strengthening the
76 But true happiness 85 The mind is a skve to 95 Verbal delusion mind.
should not rest on praise its preoccupations 96 Sleep, 106 This is the wisdom!
or abuse, 86 Identifying with the . 97 Memory, 107 I am a student of a
77 For in all conditions, same problem wherever it 98 Correct perception, great teacher.
your true essence is is. 99 Interference, 108 Alright put this in your
beyond qualities and 87 The thought waves give I 100 And competent testi- heart.
beyond change. rise to countless others, mony are proofs of correct 109 It is wisdom that I give
78 Just as water may 88 All in search of happi- knowledge. to you.
become steam or ice it still ness. 101 Right Knowledge, that 110 I am a student of a
80 81
 The Mind The Mind

great teacher. that purpose. straight in his eyes as I take 139 Should I walk away?
Ill I walk with the 120 I'm going to kill the out my sword. 140 If so should you say,
teacher. man because he or she 131 The man has terror in "I pursued this man for
1121 talk with the teacher, killed my teacher. his eyes because he knows thirty years, and I finally
113 I learn from the 121 That's why I'm doing how close he is to death. got him cornered."
teacher. it. 132 And I raise the sword, 141 The man who killed
114 And of course I learn 122 I'm not a killer by and I get the satisfaction my teacher.
to love the teacher. nature. of being able to end this 142 He cut off my source
115 Eventually an enemy 123 I made myself a killer, quest, of divinity or my connec-
comes and kills the and I have a justified rea- 133 And relieve myself of tion with the divine,
teacher. son now. this anger towards this 143 And I want to kill him
116 And it transforms me 124 I'm going to kill this man or woman who killed for that purpose.
from a student to revenge- man. my teacher, 144 For that purpose only,
ful man, and I get a new 125 Why will you kill 134 And that is the reason because he or she has
attribute. man? why I'm going to kill this interfered with my jour-
117 And I want revenge 126 Because he or she man or woman. ney.
on the man or woman or killed my teacher, and that 135 That is the only rea- 145 What do I do when he
thing that killed my is my reason. son, or she hocks and spits in
teacher. 127 That's my sole reason. 136 Can you overstand my face?
118 And I am set out on a 128 So after long hunts (that? 146 Do you say, "thank
journey throughout the and travels, pursuits, I \ 137 The man, in fright and you?"
world, seeking out the man finally comer this man. hocks and spits in 147 Yes, you say "thank
who killed my teacher. 129 You follow me? face. you."
119 And I'm motivated by 130 And I look him i What do I do now? 148 Why do I thank him
82 83
 The Mind The Mind

or her? her head off because he or 171 But you have to know 180 The wisdom is a holy
149 Because you have she killed your teacher, why you're right otherwise human being was once
another reason to kill him. 159 Because he or she cut it is wrong. insulted in front of his or
150 And if you kill him on off your source of divinity. 172 The reason why it's her disciple,
behalf of yourself and not 1 60 Now he or she has the right is because 181 By a non-believer who
your teacher you will be a audacity to spit in your 173 My reason for pursu- spat upon his face several
killer and not an avenger, face? ing this man or woman all times.
151 That's a thought. 161 Do you kill him? of these years 182 Not one muscle
152 You have another rea- 162 Why would you kill 174 Is because he or she twitched,
son to kill him or her. him. killed my teacher. 183 Nor did his calm facial
153 Something made you 163 Why wouldn't you! 175 Not because he or she expression change,
realize that it's stupid chas- walk away? spit in my face. 184 Because he did not
ing him or, 164 1 would walk away. 176 I would have to leave identify witfi his physical
154 To kill him or her just 165 Walking away would this man or woman and go sheath.
for spitting in your face. be right, back to where I started, 185 His mind was centered
155 How did he or she 166 But you don't know I regroup the reasoning, in God.
make you realize that it's why you are right and that I 177 And now pursue him 186 Can you imagine the
stupid? makes it wrong. because he or she spat in strength of that mind?
156 What do you do when 167 You are right. my face. 187 No matter what was
this man hocks and spits in 168 Just say "1 walk away. " \ 178 Odierwise if I kill him done to him,
your face now? 169 I took my sword and or her, I become a killer 188 He responded with
157 You've already got put it away, and I turned for the wrong reasons. one thought,
your sword out; around and walked away. 179 Thus, my justifications 189 That of pure love.
158 Ready to chop his or 170 And that's right. feat themselves. 190 A true child of God
84 85
 The Mind The Mind
!0:2 ScrbH20:19;
JMBHHI
not react in anger 204 Repetition, not mean that etition of it.
191 For to him insult and 205 Exercise, not be love or compassion, 12 It is this craving that
praise are the same. 206 Singing, 4 But rather that emotion- creates pain.
192 Restraint of thought 207 And meditation, al thought waves are 13 Non-attachment does
waves does not mean sup- 208 On opposite, ignored. not necessarily mean the
pression. 209 And positive 5 The thought waves may cessation of life in society.
193 Suppression jams up thoughts, arise, but they are 14 It involves separating
violent emotions observed in a disinterested oneself from the binding
194 For various reasons, Mind your mind for the fashion, emotions of that life.
people abuse, jewels of your soul 6 Then put aside. 15 Renunciation is a great
195 Suppressing anger, 7 Non-attachment is a aid to the attainment of
196 Or pain Scroll Twenty state of mind. non-attachment.
197 By smiling, Exchange anger for love and 8 It is indifference of 16 By giving up objects of
198 And carrying a stiff sorrow for joy (19x2=38) objects of the world. the senses,
upper lip. 9 It involves being unaf- 17 The mind is quickly
199 The restrained Lol A change in character fected by the pull of likes stilled.
thought -waves must be occurs only through for- and dislikes. 18 But, it is best to remem-
given an outlet. mation of new habits. 10 Whenever the mind ber that non-attachment is
200 They must be subli- 2 Control can be gained by acquires a taste for a par- not synonymous with not
mated, non-attachment or by ticular sensation or pleas- having.
201 and channeled into, eliminating emotional ure, it becomes attached to 19 One can own nothing
202 Such uplifting activi- reactions to situations and it and yet be full of desires.
ties, individuals. 11 The mind recalls the 20 If a person is fond of
203 As chanting, 3 Non-attachment does experience and desires rep- cherry ice cream,
86 87
 The Mind The Mind

21 Binding his or her 30 Unattached way, power in this way.

hands, 31 The more you want, the Mind your mind for the 7 Politicians concentrate
22 And taping his or her least you get jewels of your soul their energies on outwit-
mouth will not keep his or 32 Those that must have ting each other and the
her mind from dwelling on are never really satisfied, Scroll Twenty-One public.
this treat 33 Desire is the lead to Power, Knowledge and Control 8 They come up with such
23 The basis of non- suffering. (19x1=19) slogans as "law and order"
attachment is the inter- 34 Take less and don't be Lol Humans, knowledge and "peace with honor,"
nal realization of the obligated, of something not only 9 And bombard the public
worthlessness of the 35 Care for your mate gives control over it, but with their energy in order
external world. however, not to the point over those who have no to control the mass mind,
24 Objects and desires where you're a pain to love knowledge of it. 10 Some yogis and swamis
then automatically fall and hard to live with, 2 One buys a certain use such simple, silly tricks
away. 36 Things will happen with brand of toothpaste in and devices,
25 But renunciation does or without you, so you preference to another out 11 As tiger skins to capture
not mean running away don't have to be a part of it of ignorance. one's imagination,
from society, all. 3 The advertisers know 12 And hence the mind,
26 Duties, 37 That does not mean human weakness. 13 If the mind can be
27 And responsibilities, don't be a part Just don't 4 They claim that one tricked,
28 As is sometimes have to be a part, brand has more sex appeal 14 It can be controlled,
assumed. 38 This world is tempo- than another, 15 Laboratory experimen-
29 It means carrying on rary. Don't need it, or you 5 And thus play on the tation is; in effect scientific
with one's duties in a dis- will be bound to it all and weakness of the mind. meditation.
passionate, it never really gives. 6 Everybody manipulates 16 When the scientist dis-
88 89
 The Mind The Mind

covers w h a t w a u s e a m u s t always ! I 14 And reducing certain the temporal world rat

certain mysterious disease, ber that ye shall always I physical comforts for the than with the imperishable
17 He or she will then take care of your spirits, ! sake of greater control of self.
have a basis for a cure. 4 And the first step is to the mind. 22 Egoism is the "I-ness
18 There are principalities take care of your physical 15 What keeps the mind and my-ness,"
in high places trying to dis- body, flowing in the desired 23 Which creates the illu-
cover the secrets of nature 5 Which houses the spirit. direction? sion that the physical body
(Epbssians6:12)y 6 Three basic steps 16 Surrendering to God's is the real you.
19 In order to manipulate involved in spiritual prac- will. 24 "Likes/dislikes" when a
and control nature's ener- rice are: 17 One also surrenders the person is swayed by feel-
gies. 7 Severely simple living, fruits of work performed, ings of attraction and aver-
8 Self-study 18 This is selfless where sion
Mind your mind for the 9 Surrender to God. one regards oneself as the 25 He or she is identifying
jewels of your soul 10 Austerity does not instrument of God, with the material world,
mean physical abuse or 19 And serves humanity 26 And setting him or her-
Scroll Twenty-Two severe rigors. with no thought of either self up for the pain of loss
Purification and Spiritual 11 It refers to strict control credit or blame. God does and disappointment.
Practice for the senses in order to not work for you, he 27 Fear of death, or cling-
(19x9=171) conserve energy for higher works with you. ing to life, is binding and
Lo! Children of God, I am pursuits, 20 Ignorance is the lack of stiffening.
about to take you on a 12 Austerity in this sense awareness of reality. You 28 None can say when
journey to learning the means fasting occasionally, can't really ignore a talking death will come.
importance of purification, 13 Rise earlier, instead of and moving person. 29 Fear of death is useless
2 And spiritual practice. sleeping late, 21 It is identification with imagination,
90
I
 The Mind The Mind
Scroll 22 Scrol
30 A waste of energy, ITU^ nature "of 'le leff "is the rest of the an race, 60 He or she is never dls-
31 And creates waves of identification with the 52 Reacting to others with appointed or unhappy.
P*"3" body and mind. la sense of competition 61 The result, ironically, is
32 Which exist only in the 45 When ignorance is rather than cooperation. that by not seeking pleas-
mmd
replaced by enlightenment, 53 Attraction is that which ure he or she is always
33 Ignorance is the cause 46 All other causes of pain dwells on pleasure. happy.
of the above-mentioned automatically disappears 54 Most think of attraction 62 Just as attraction brings
afflictions, 47 when in a state of igno- I and pleasure as positive pain, so does aversion.
34 Which follow it, ranee, if a human being I things, 63 The mental attitude of
35 Whether they be latent, mistakes what is mundane I 55 But when associated aversion is a negative one,
36
Weak, for what is supreme; I with objects of the materi- 64 And often make a neu-
37 Suppressed, 48 He or she cannot dif- I al world they inevitably tral situation appear as if it
38 Or aggravated. ferentiate between that I bring pain. were one to be avoided.
39 The suffering that which will bring pain to- I 56 Nothing in the physical 65 It is not possible to
comes from egoism, the mind and body I world is permanent; avoid all distasteful cir-
40 Attractions, 49 And that which will 57 Hence the constant fear cumstances.
41 Repulsion, bring immortality, of loss, 66 When there are likes
42 And fear of death all 50 Egoism is manifest 58 And loss itself keeps and dislikes, a person can-
stem from ignorance, when the individual can- ' those seeking pleasure in not be happy.
43 Regardless of the not distinguish his or her an unhappy state. 67 He or she is dwelling on
degree to which they man- self from his or her senses 59 This is why the spiritual illusory pairs- of opposites,
ifest
and mind. person learns to cultivate a 68 Rather than learning to
44 As the root of the other 51 He or she sees him or dislike for worldly pleas- be content in all situations,
obstacles, ignorance of the herself as separate from ures. 69 And surrendering to
92
I
 The Mind The Mind
:80f Scroll 22:96
1's plan for his or her 77 If feelings of attraction be worked out, 91 So that all his or her
growth. or avoidance enter the 83 Whether one decides to seed of fate are burned,
70 Fear of death is the mind, then contentment or do so in the present life a 92 And no new ones are
continuous desire to live, acceptance can be substi- form of hell or on the sown.
which is rooted even in the tuted. lower planes, 93 Violence to others
minds of the wise. 78 If the afflictions are 84 Which are referred to as whether in thought word,
71 The fear of death is the overt and a great distrac- hell. or deed, must be avoided.
fear of loss of identity, tion to the mind, they can 85 Each must reap what he 94 Non-injury means
72 Of letting go of the ego, be alleviated through regu- or she sows. more than refraining from
73 Even when all else is lar meditation and prayer, 86 Various life experiences inflicting physical pain.
given up, there is still the 79 The law of fate states are due to the situations of 95 Mental pain can be far
clinging to life. that every action brings fate that has earned him or more devastating.
74 When these various about an equal and oppo- her by his or her thoughts, 96 When one is established
afflictions are a minor dis- site reaction. words, and deeds. in complete harmlessness,
traction to the aspirant; 80 Whatever is done to 87 They have pleasure or even wild animals will
75 They can be merged others will return to the pain as their fruit, approach in peace.
back into their cause by doer. Most people are con- 88 according to whether 97 The function of truth is
substituting the opposite tinually creating new fatal there is virtue or vice. to maintain harmony
mental modifications. situations. 89 Overstanding this, the through trust.
76 For example, if egotisti- 81 This is due to ignorance spiritual person strives to 98 It is better to be silent
cal thoughts arise, they can and its accompanying do only agreeable actions, than to tell a truth that will
be combated by focusing afflictions. 90 And to accept peaceful- cause pain or that springs
on the all and you being a 82 Before final emancipa- ly the ill that comes his or from a wrong motive.
part of a greater love. tton, all debts of fate must her way; 99 A truthful person has
94 95
 The Mind The Mind
ScroH 22:140
power, for what he or she sessed, iut with detach- clairvoyance. waves arise, immediately
says comes to pass, ment 118 Study of spiritual replace them with positive
100 And his or her words 109 Do not let them pos- works and the holy tablets thoughts,
becomes law. sess the mind. help to keep a person on 126 Thus creating new
101 Cleanliness also 110 Austerity means cur- the right path. mental habits that are con-
extends to the mind. tailing the insatiable 119 The book alone, how- ducive to spiritual growth,
102 Only when the mind is demands of die senses, ever, can only take one so 127 Negative thoughts and
purified of all tilings can it 111 Drink water instead of far, emotions,
be a pure mirror for clear bad drinks, 120 And can lead to intel- 128 Such as violence,
reflections. 112 Practice silence lectual pride. 129 Whether committed,
103 Laughter comes from instead of talking loud, 121 Surrender to the will 139 Whatever the degree
stimulation, 113 Control greed. of God is necessary for of involvement, fate is still
104 But a smile comes 114 Counteract sleep by ultimately everything incurred.
from inner peacefulness, getting up early. depend upon his grace. 140 This is why it is neces-
105 Satisfied with itself, 115 When the mind learns 122 when negative or sary to substitute positive
the mind needs nothing that its demand for pleas- harmful thoughts disturb subliminal thoughts the
else for its contentment, ure will not be met the mind, moment negative ones are
106 Which grows in pro- through the senses, 123 They can be overcome caught arising in the mind,
portion to awareness of 116 It stops its useless by constant pondering 141 One who is firmly
the inner self. wandering and turns over their opposites. rooted in non-violence
107 The mind should not inward. 124 One must be ever radiates this conviction to
be affected by external 117 Control of the senses alert, always watching the others.
objects. clears the way for such mind. 142 He or she is so power-
108 They may be pos- powers as telepathy and 125 When useless thought ful that not even violent
96 97
 The Mind The Mind

..ii m inn 1.1 \\i'-rt"<-™np™*^^^MiHillRiilHii^il^/^ilMli

thoughts can exist in his or been allotted and is no
her presence. longer looking.
143 The more a spiritual 150 When the mind is
person flees from material stilled and contended, hap-
objects, piness is automatic.
144 The more they seem 151 When austerities, self-
to come to them. imposed disciplines, are
145 The purpose of this practiced,
natural law is two-fold. 152 Great will is devel-
146 The first is so that he oped,
or she may be tested and 153 And the abilities of his
confirmed in his or her or her physical body and
renunciation. senses are extended
147 The second is so that beyond what is considered
he or she, as a wise person, normal.
may appropriately dis- 154 Only by surrendering
pense the wealth to benefit one's will, one's ego, one's
another human. life, to God is the super-
148 A human being is ever conscious state attained,
searching for happiness in 155 The reality of an
external objects, object is due to the
149 But it can only be uniqueness of change,
attained when the mind is 156 Each object on the
satisfied with what has material plane can be iden-
98
tified and called a reality; 164 And not the sot
157 Because it is made up knowledge just as Kingu,
of its own unique combi- 165 Also called Sheshqi,
nation of the three and Lunar, which ye call
colours-red, yellow and the moon; is not a source
blue. of light but a reflection of
158 An object is not the sun.
dependent on one's mind; 166 It cannot perceive two
159 For it still exists things at once.
whether or not it is per- 167 Even though thoughts
ceived by that mind. are formed in a split sec-
160 The soul absorbs all of ond,
the changes through which 169 So it is impossible for
the mind goes because it is the mind to perceive itself
the external witness. while it perceives some-
161 All true knowledge thing else.
exists permanently in the 170 If one mind could per-
self, ceive another,
162 While the mind is con- 171 then there would be
stantly being modified by cognition (awareness) of
thought waves. cognition, as well as confu-
163 The mind is some- sion of memory,
thing that can be observed
as an object, Mind your mind for the
99
 The Mind The Mind

jewels of your soul the mind cannot perceive worldly thoughts. 27""""These""""fair-weather
itself. 16 Through discrimina- friends give their own
Scroll Twenty-Three 8 The mind is stilled and tion, one can clearly over- brand of advice,
About the Mind allowed perception of stand diat the soul and 28 Waste precious time in
(19x4=76) itself through the right mind are not the same. useless chatter,
knowledge gained by die 17 The world is full of 29 And pull one off die
Lol The mind can neither self is then also known by avarice, spiritual path and down to
perceive itself, nor per- die mind. 18 Hypocrisy, their own level
ceive another mind, 9 Then does the mind 19 Flattery, 30 Of course, most people
2 For if this were the case have full knowledge. 20 Untrudi, do not like to think that
there would be complete 10 Obviously then, it is not , 21 Double-dealing, this is true.
confusion of the knowl- intellectualization but i 22 And selfishness, 31 Most would Eke to feel
edge, meditation diat brings self- 23 And those who pro- that their relationship is
3 And memory of die dif- knowledge. fess to be friends are based on die fear of being
ferent minds. The mind is 11 Mind, through filled often one's greatest ene- alone and the desire for
but an instrument with innumerable tenden- I mies. diversion.
4 All knowledge comes cies and desire, 24 Beware of self-pro- 32 One should cut off
from beyond it, 12 Acts for the self, claimed friends who connections that are not
5 From die mental. 13 For they act in conjunc- came for money and other beneficial and trust only
6 Knowledge of itself tion. comforts, the inner voice diat dwells
comes through die self- 14 Mind is directly associ- 25 When circumstances in one's heart.
cognition, which occurs ated widi the self, so, it are affluent, 33 Associate only with
when die mind is stilled, acts for the self, 26 Then disappear when rnose own aspirations for
7 The explanations that 15 While it is still full of die tide has turned. perfections are uplifting
100 101
 The Mind The Mind

mmmmmmmtmmimmmmmmmmmmmgmmmm^mmmmmmmmmmmmmtmm
and encouraging. for about two hours } tion of the physical plane, spective when the mind is
34 Useless talking and in addition to the time is used for metaphysical engaged in activity of this
excessive debating should spent in meditation. inquiry, sort.
also be eliminated. 43 In order to be of the 50 It can lead the student 58 Diligent applications to
35 Diarrhea of the tongue most practical value, to the threshold of intu- spiritual practice allow no
wastes much energy that 44 Silence is best practiced ition. time for managing the
could be utilized for per- at those times when there 51 Past this point, howev- affairs of others.
sonal development is the most opportunity to er, it is of no use of tran- 59 Forget the shortcom-
36 Too much talking talk. scendental matters, ings of other people, and
makes a person restless. 45 People of an intellectu- 52 And are beyond the work to improve yourself
37 And like a tape recorder al nature are often prone reach of reason. first
cannot record and pky at to unnecessary decisions 53 One must give up argu- 60 Life is precious and
the same time, and controversies. ing, short.
38 A person cannot talk 46 A person who is unable 54 Become silent and look 61 No one knows when it
and learn at the same time, to remain quiet easily within. will be taken away.
39 The wise speak only a becomes involved in heat- 55 Fault-finding is like- 62 Every minute should be
few words, and then only ed debates, wise, a most detrimental used for much higher pur-
when necessary, 47 Too many of which habit poses other than gossip-
40 For by their very econ- lead to enmity, hostility 56 The mind of the person ing, and judging others.
omy they will carry the and energy drain. who is always poking his 63 Self-justification is
most force. 48 When intellectual rea- or her nose into the affairs another behavioral weak-
41 To help calm, center soning, of others is always outgo- ness to be overcome,
and discipline the mind, 49 Which is normally con- ing and out of control. 64 Along with its associat-
42 Silence can be observed cerned only with investiga- 57 No one can be intro- ed characteristics,
102 103
 The Mind The Mind
Scroll!
65 Self-assertion, obstina- pull down other people, now that righteous, defects that nurture out-
cy, dissimulation and lying. 74 AH are caused by je 5 Being a Child of God, ward malevolent, disagree-
66 Once these weaknesses ousy and ignorance, 6 Meditating, being saved, able habits.
become established in the 75 This can easily be co: 7 Or being religious entails 15 The petty obstinate
framework of the person- bated and eradicated, far more than just making egoism behind the mask of
ality, 76 By always rejoicing in a claim, the human personality is
67 It is very difficult to die welfare of others. 8 Sitting with eyes closed, one of the biggest hurdles
eliminate them, and legs crossed, saying, to overcome,
68 For the ego never Mind your mind for the 9 'Tm God"or lip confes- 16 For it veils the light
admits to its own faults. jewels of your soul sions. within,
69 One lie covers another, 10 It demands rigorous 17 Supports surface
an endless succession of Scroll Tiveniy-Four introspection and an over- thoughts,
vain attempts at self-justi- Uprooting Ego hauling of one's personali- 18 And perpetrates its own
fication. (19x3=57) habitual feelings and
ty
70 Improvements come 11 Life patterns and val- actions.
quickly, Lo! In scroll two, I have ues. 19 This lower self-arrogant
71 And rapidly only when brought to your attention 12 Behavioural corrections nature must be whittled
one leams to readily admit the knowledge on what ye and the uprooting of down,
his or her faults, all carry within your per- weaknesses are relatively 20 For if it persists in
72 Mistakes and weakness- sonatity, easy adjustments to make, retaining its limited, false
es
- 2 And that is the ego. 13 The more obstacles, values.
73 To have a petty-mind is 3 Now I must teach you which lie deep within, 21 No amount of spiritual
closely associated with how to uproot the ego. 14 the emotional imbal- practice will bear fruit
backbiting and trying to 4 It must be evident by ances and personality 22 Too often people pro-
104
I 105
 The Mind The Mind

ss of being righteous, ice, incorrigible, 48 He or she is too self-

23 Yet they are unwilling 31 Association with spirt- 40 Unruly arrogant and willed and self-satisfied to
to eradicate the lower tually minded people, impertinent. see the error of his or her
nature, and change the old 32 And strong determina- 41 identifying with the ways.
habits, tion to eradicate egoism a ego, he or she breaks all 49 One who is not straight
24 Clinging to them they powerful but selfless will is the rules and disciplines, forward, and cannot keep
refuse even to admit the developed. 42 revolts against all discipline, or open his or
need for change. 33 One must introspect things, her heart to others cannot
25 This type of individual and discover all weakness 43 and all is ever ready to be helped by any teacher,
will never make any real and defects. fight with those who are 50 Nothing can help one
progress, 34 The transmitting of unwilling to respect his or who deliberately shuts
26 For without radical lower nature to higher her views and opinions. his or her eyes against
transformation of the nature demands full and 44 Wallowing in self-justi- the truth.
lower nature one goes heartfelt dedication. fication, and denying faults 51 Such a person, instead
nowhere. 35 Sometimes the old per- and defect, of making progress along
27 It is not easy to change sonality attempts to 45 The person may be life's path, remains stuck in
deeply ingrained habits, reestablish itself unaware of the effects of the mirror of his or her
28 And the sincere person 36 Even after years of his or her actions, own creation.
who is just attempting to purifying. 46 For the intellect had 52 If there is any recogni-
change often feels helpless 37 Obstinately self- been clouded by impuri- tion that something is
against them. assertive, ties, wrong,
29 By regular spiritual 38 And self supportive by 47 not knowing what he or 53 The slightest attempt to
practice, the lower mind and will, she means and not mean- improve,
30 Untiring selfless serv- 39 It can make the aspirant ing what he or she says. 54 Or even a slightly
106 107
 The Mind The Mind
Scroll 25:7;;!!j Scroll 25:8
Si m^ i Jii i; ii \- i > j i |: -? > f > &J.; i . . • " . ! : • . . ^ * f f jiiiW J::.: i: i.:::::: -:-: :-!: : : 1'-''- J • i i': :i:- i:- ! i ?; i 'i * W f I :i i^!- i.5 H* >; ; ^ / f ^:; U; -jis

receptive attitude, 3 A scripture, which was felt by those disagreeable beings, standing is lost,
55 Then the errors can be received by me, to give and thus emotions were. At the \ 6 And things are said and
corrected. unto you, first birth of emotions was the done without awareness or
56 One who is frank with 4 So that ye may have the birth of motion. (42) Things control.
his or her teacher and him Right Knowledge, the gradually began to move about, 17 Anger does great dan-
or herself, begins to realize Right Wisdom, and the and it was then that movement ger to one's own physical
the nature and source of Right Overstanding, and motion was conceived out of and psychic bodies.
his or her defects; 5 Which will lead ye into triple darkness, for the light 18 As well as those of the
57 He or she is soon on the Sound Right birthed the chaos. others.
the way to improving his Reasoning, 9 Of all the emotional bar- 19 The whole nervous sys-
or her life. 6 Which was given to you riers, tem is shattered by one fit
by God. 10 The most devastating is of anger.
Mind your mind for the 7 The divine scripture is anger and is 20 Occasionally, a spiritual
jewels of the soul called The Holj Tablets, 11 The greatest enemy of teacher expresses a little
where it states; peace for it is the most anger outwardly in order
Scroll Twenty-Five 8 In the 1st chapter, the 40- negative. to correct a student,
The Emotions 42nd verse, which reads as 12 It is a modification of 21 But, this should not be
(19x3=57) thus: (40) this is how the lust, and confused with an emotion-
events of creation and pre-cre- 13 When one's desires are al outburst.
Lo! First my children allow ation were recorded: when life not gratified one becomes 22 Though he or she may
me to give you knowledge existed in and beyond the stars. angry. appear hot and indignant
on emotions. The All is, was and will be! 14 The mind then on the outside,
2 This knowledge came And felt within a love. A becomes confused, and 23 The true master
from a divine scripture, divine love that is unknown or 15 Memory and over- remains cool within,
108 109
 The Mind The Mind
Sm»H25:-
I For his or her motive is counterforce, die virtue of they take form. 50 And are best avoided.
the growth of his or her patience, 40 Always speak moder- 51 Family can bring out
disciples. 32 Just as heat and light ately and if there is a possi- the worst in you.
25 Only when anger is the can be transferred into bility of a burst of anger 52 Love ones know how
outcome of selfish or petty electricity, during conversation stop to get inside and upset
motives is it wrong. 33 Anger can be trans- speaking and do some- you.
26 Anger is very difficult ferred into spiritual ener- thing else. 53 Don't argue when hun-
to control when it has gies. 41 Words should be soft gry-
been allowed to grow and 34 All vices, unwanted and arguments hard, 54 If you expect too much
become habitual. qualities and wrong 42 For if the words are of others, you deserve the
27 It is most easily con- actions stem from anger, hard they create conflicts. pain of a let down.
trolled when it is a small 35 When anger has been 43 Drinking cool water, or 55 Do what you know you
ripple in the subconscious controlled, all others die by taking a brisk walk are can, don't try to be the
mind. themselves. excellent aids in combating show off it can bring you
28 One should watch the 36 Anger gains strength anger, problems.
mind carefully for signs of with repetitions, 44 As in maintaining 56 if you go into crowded
irritability; 37 And in checking it one silence for a long time. areas you're bound to find
29 Then control is no gradually strengthens the 45 Smoking, trouble.
problem. will. 46 Eating bad food 57 you are in control of
30 Frequent irritation over 38 By learning to remain 47 And drinking are irri- your emotions, and
trifling matters is a sign of silent even in the face of tants, responsible for whatever
mental weakness. insult and abuse, 48 Which irritates, happens to you. You are
31 this can be overcome 39 It becomes easier to 49 And aggravates the always where you are sup-
by carefully developing check for emotion before problems, posed to be. Look around
110
 The Mind The Mind
Scroll 26:11 Scroll 27:12'
.--:-:. - - - : - : - -

you. nervous over cautious per- 13 One must stick to his or one: 3 discouraging,
son. her convictions. 4 And it is a dangerous
Mind your mind for the 6 His or her energies only 14 Then only can one obstacle;
jewels of your soul needs to be re-channeled. grow. 5 In the path of personal
7 Fear is a product of 15 Fear can be overcome development
Scroll Twenty-Six imagination. by self-inquiry, 6 When these crop up,
Fear 8 But nonetheless it 16 Devotion to a higher 7 The student is, in danger
(19x1=19) assumes real forms and cause, of slackening,
can be troublesome in a 17 And the cultivation of 8 His or her efforts,
Lo my childl Fear is the variety of ways. the opposite of fear, 9 And giving up his or her
most debilitating emotion. 9 Fear manifests in many courage. practice altogether.
2 The student must always shapes, such as: 18 Positivity always over- 10 This would be a great
be willing to risk every- 10 Fear of death, fear of comes the negativity, mistake.
thing including his or her disease, fear of solitude, 19 And courage always 11 It must be remembered
very life in the quest for and fear of company. overcomes timidity. that;
spiritual perfection. 11 Taking hold of the 12 There will always be
3 Timidity makes one mind, imagination works Mind your mind for the periods when one's
absolutely fearful to havoc and makes one prey jewels of your soul progress is more,
become a deity. to all sorts of fear. 13 Or less apparent.
4 A criminal who is fear- 12 Fear of public criticism Scroll Twenty-Seven 14 Whenever doubts arise,
less and totally indifferent; especially stands in a way Discouragement 15 The student should at
5 And unattached to his or of a person striving for (19x1=19) once seek the company of
her body is more fit for righteousness in the face Lo! Know ye, spiritually elevating people,
becoming a deity than a of persecution, 2 That a lack of faith is 16 And remain under their
112 113
 The Mind The Mind

influence for some time. to assail and attack with 15 Or they will turn bud by sustained spirit
17 Conversing with people double force, against you with increased practice,
of firm, 6 When the person striving energy. 24 Good actions and
18 And clear faith, for righteousness tries to 16 They wither away of awareness of the misery
19 And practice, clears all rid him or herself of them. their own accord when, that arises from negativity.
doubts. 7 This is the natural law of 17 The person persists in 25 Hatred, like anger is
resistance. his or her practice with one of the fiercest foes of
Mind your mind for the 8 Eventually, they will per- tenacity and diligence. the serious student and
jewels of your soul ish, 18 The mind must be 26 Like greed or lust it is
9 For negative thoughts watched particularly when insatiable.
Scroll Twenty-Eight cannot stand before posi- it is relaxed. 27 Though it may tem-
The Mind Itself tive thoughts. 19 Negative thoughts must porarily subside, it can
(19x5=95) 10 The very fact that unde- be countered immediately burst out again with
sirable thoughts create a with positive thoughts, redoubled force.
Lol My children, by now feeling of uneasiness when 20 For ill thoughts are 28 It is like a contagious
ye have received knowl- they arise, destroyed by good disease that infects one
edge about the mind, 11 Indicates growth and thoughts. person after another.
2 Which, as I told you maturity, 21 Just as it is easiest to 27 Contempt, prejudice
works with the brains, 12 For at one time, stop an intruder at the and ridicule are all various
3 This journey that you are 13 These thoughts were gate, modes of hatred.
about to begin, welcomed into the mind. 22 So it is easiest to check 28 Infatuation and attach-
4 Is teaching you about the 14 However, they cannot a negative thought as soon ment
mind itself, be driven out forcefully or as it arises. 29 Are serious obstacles
5 Negative thoughts seem suddenly, 23 It can be nipped in the because they are subtle as
114 115
 The Mind The Mind
Scroll 28:43 ' MMH Scroll
: .. i l l . . . ^mmtimmm _... _ . .
well as powerful. made on the path of 46 Or recalling past events. 59 This does not mean
30 When millions of peo- becoming a child of God. 47 To overstand this, don't reflect on the Goods
pie are killed during a war, 38 Greed, which is closely 48 Assume for a moment of the past.
a mortal man does not linked widi infatuation, is that one is meditating; 60 In fact,
weep, insatiable, and it agitates 49 In a solitary country 61 Listening to music of
31 Yet he or she weeps the mind. setting. when you were a child;
when his or her spouse 39 Even though a human 50 If memories of a past 62 And you remember
dies. may be a millionaire, He or holiday in New York arise, your mom or dad,
32 This is because infatua- she schemes to become a 51 And the mind is 63 Your grandmother or
tion creates the idea of billionaire. allowed to dwell on them, grandfather singing,
"mine," 40 Greed assumes various 52 For the moment; 64 Or listening to the
33 And the greater the subtle forms, 53 One will actually be Hv- oldies; of their time,
attachment, the greater the 41 If a moral man thirsts ing in New York, 65 The sound waves will
pain. for name and fame, 54 In a past time. reactivate dead brain cells.
34 When a person speaks 42 This also is greed. 55 This applies also to day- 66 It is one of the keys to
of "my wife, "my son", or 43 infatuations, attach- dreams. rejuvenation,
"my home", ment and greed are 56 Looking back to past 67 Or the fountain of
35 He or she reveals an destroyed by vigorous self- experiences gives life to youth.
attitude of separation from inquiry, the memory picture, 68 Get those old records
the rest of humanity. 44 Prolonged meditation 57 Reinforces it and pulls and tapes out,
36 So long as there is iden- and constant spiritual the mind away from its 69 Put them on, and
tification with the practice, true nature. 70 Play them,
ephemeral physical world, 45 Another impediment to 58 A GOD NEVER 71 And reflect on when
37 Little progress can be perfection is memory, LOOKS BACK. you were a child, full of
116 117
 The Mind The Mind
Seroll;28: ScrolI29:12
:
; . . .. - ; . . . . .

health. ocrite makes a mockery of self-cure, undesirable company is

72 It will give you new spirituality, 95 Or even to want it. highly disastrous,
found feelings of youth. 83 And God, 9 For such contact fills the
73 It will actually make you 84 Who is called by many Mind your mind for the mind with useless ideas,
younger in heart, body names jewels of your soul hate, racism, sectism etc.
74 And mind. 85 By different religious 10 To avoid being pulled
75 And the total opposite denominations. Scroll Twenty-Nine into negativity,
for those elders who listen 86 God is Allah to the Complications Of Daily Ufe 11 The righteous person
to this new music, Muhammadans, (19x2=38) ~ should protect him or her-
76 It will remind you of 87 Thehos to the Lo! Unfavorable environ- self carefully from any dis-
your age and speed your Christians, ments, tracting influences.
death. 88 Yahweh or Hashem to 2 Uncongenial atmos- 12 People who lie and
77 For aspirants traveling the Hebrews, pheres, steal, or are greedy, or
the spiritual path; 89 Krishna to the Hindus, 3 And other obstacles do indulge in backbiting, and
78 And dedicating all etc. not necessarily lead to the pass the time with idle gos-
action to God. 90 He or she needs to defeat of one's efforts. siping;
79 There is no greater undergo a long; 4 Rather, they can serve as 13 Have no pkce in the
crime than using religion, 91 And drastic course of trials, and aids in the devel- life of righteous person.
80 To take advantage of treatment, opment of such strong 14 The elder use to say: the
trusting people. 92 Imposed upon the mor- powers as discrimination, more you notice a monkey, the
81 In fact religious tal man by somebody else, 5 Empathy, more it mil clown.
hypocrisy is much worse 93 For he or she is too 6 Will, 15 Avoidance is safe.
than ordinary hypocrisy. egotistical, 7 And endurance. Avoid those disagreeables.
82 For the religious hyp- 94 And devious to apply 8 On the other hand, 16 The healthiest
118 119
 The Mind The Mind
;ro!l 29:37 Scroll3a:19
approach; is to strictly 27 And M it with desires it jewels of your soul 12 Can be easily overcome
avoid them. would not normally have. once an intelligent,
16 The term undesirable 28 One should even con- Scroll Thirty 13 And comprehensive
company includes more sider nut-ailing the reading Sfumbling Blocks And overstanding of them has
than just people; of some newspapers, Stepping Stones been reached.
17 It is anything that gives 29 For their intent, (19x1=19) 14 One should always bear
rise to negative thoughts, 30 As well as effect; in mind,
like bad music, dangerous 31 Is to tantalize the mind Lo! Ye mortals must 15 That failures are but
sports, 32 With waves of unrest, watch your mind very stepping stones to success.
18 All negative vibrations; 33 And sensationalism. carefully, 15 One must train the
19 Rowdy surroundings, 34 All of these distrac- 2 Be vigilant. mind propedy
20 Raunchy parties, tions, 3 Be on the alert. 16 And not be discour-
21 Gangs, the wrong 35 Draw the mind out- 4 Do not allow die waves aged,
places to be, ward; of irritability, 17 For the journey to per-
22 War, murder, certain 36 Rather than focus it 5 Jealousies, fection
types of books, inward. 6 Hatred and 18 Was never completed;
23 And CD's, DVD's with 37 They foster the illusion; 7 Lust to disturb you. 19 Through one shadow
lots of killing and lust, that this world is a solid 8 These evil waves are ene- hour, which ye call night.
24 And songs that create reality, and obscure the mies of peaceful living,
discontent, supreme truth, 9 Meditation, and Mind your mind for the
25 Movies and television 38 Which underlies all 10 Wisdom. jewels of your soul
programs centering on names and forms, 11 The obstacles and
violence and sensuality, stumbling blocks on the Scroll Thirty-One
26 All lead the mind astray, Mind your mind for the path of righteousness, The Other Side Of The Planet
120 121
 The Mind
30:19
Earth
(19x3=57)
Lol Ye mortals have no
knowledge of what exists
on the other side of the
planet,
2 Which ye call Earth.
3 One reason, is because,
4 Most of you don't care
about anything except
what is in the immediate
presence,
5 This is one of the bad
qualities that ye mortals
carry.
6 Existence in the physical
body is but a flash in the
life of a soul.
7 The brevity of earthly life
becomes more apparent
the older a person gets.
8 As the seeker progresses
on the path of righteous-
122
ness,
9 He or she begins to real-
ize that all of existence is a
spiritual experience.
10 The only purpose of
the moving in and out of
bodies is to advance
towards perfection.
11 Death is simply another
spiritual experience or
phase through which the
soul passes. It is also a
sickness that can and
will be cured.
12 During that period of
transition referred to as
"death" the body ceases to
perform the life functions,
it's sick.
13 The physical body is of
the gross of earth plane,
14 For it comes from and
is composed of die ele-
ments of the earth. So the
The Mind
cure s also here. True age
should be 120 years of
earth time for this body
(Genesis 6:3). Bad food, air,
water and thinking is why
it ends before 120 years.
15 Having served its pur-
pose, it returns to the
earth, but when and how
one dies is the key. Even
God, Yahweh, or Allah
has a time. For it says in
the Book of Psalms 90:4
"Each day to the Lsrd is like
one thousand years." The
Aramic (Hebrew) word
used for 1,000 in this
quote is eleph (^N). You
will find this statement
again in the New
Testament in the Book of
Peters 3:8, which uses the
Idumean (Greek) word
123
khil'ee-oy "j^iXun) for
1,000 and the word koo-
ree-os (Kupioo) for lord
or master. And also the
The Noble Koran 32:5,
which uses the
Ashuric/Syriac Galilean
(Arabic) word alf (All) for
1,000.
16 So God does have time.
1,000 years is one day to
God. So God has a life
span as the beginning and
the end.
17 And the soul separates
to exist on other planes.
18 Earthly existence is but
a fraction of the experi-
ence of the soul.
19 Every person has three
bodies:
20 (1) The physical body,
21 (2) The astral body, and
 The Mind The Mind
Scroll 31:3 : :-:: > : : ':--'::-.:"::
;.;:. ::;-,-:• ; •;; :- -:
Scrol
all 31:48
: :.:: •.:.
the (3) casual body. sheath, its nature is body ences beyond the physical
22 His or her own trinity, pure bliss. 36 And move out of the plane.
23 the physical body is also 29 The astral body, which Earth's plane to the higher 42 After leaving physical
called the food sheath, for interpenetrates and planes, not merely a higher life,
it is composed of what is extends six to eight inches place but also to a higher 43 The soul's experiences
eaten, beyond the physical body, level of vibration, correspond to the after-life
24 And at the end of the 30 Where it is frequently 37 Where other types of he or she has come to
life it returns to the food called in Arabic "haalat" knowledge are gained. expect
cycle. or "aura". 38 when death actually 44 The plane to which the
25 The astral body is com- occurs, the soul accompa- soul travels is most infla-
The physical body is i
posed of the vital sheath, med by the astral body enced by die kst thought,
of the astra
which contains all the the casual bodies, departs from the physical 45 Prior to death, which is
energy; 32 While the soul is incar- body, to spare its 1,000 determined by the types of
26 The mental sheath, nate on earth in order to year life, thought,
which contains all emo- 39 And travels to different 46 Which predominates
learn the lesser.
tions and desires; life span planes according to its throughout a person's life.
33 Vvhen death comes, the
is 1,000 years as the Lord astral body, with the ether, gadur OS) meaning 47 There can be no doubt
(Psalms 90.-4). „,. „ that heaven or hell exist,
34 The mind, memories,
27 And the intellectual Af\T^.' u of
c goodjc* 48 Both here and else-
past impressions, or 40 The results fate
sheath, which performs , , where although these are
thought waves, maybe the enjoyment ofc ~
the functions of analyzing i , ,. as much a state of mind as
35 And the senses which heavenly surroundings,
the thinking. A* -am -, • > • cfate a solid reality.
J
all exist in the astral body 41 While the negative
28 The casual body is separate from the physical , . 49 A human being who
earns unpleasant expen-
made up of the bliss has been selfish, greedy or
124 125
 The Mind The Mind

brutal in his or her dealings even higher planes on to 9, 95, 96,109,121

with his or her fellows, other worlds, Death, 28, 29, 33, 37,78, 83, 91, psychomctry, 58
92, 94, 112, 118, 122, 124, 125, Quantum Physics., 38, 39,47
50 Will exist on a lower 55 Where everything is of
126 Right Knowledge, 2,40, 81,100,
plane where they must face a purer and lighter vibra- desire, 3, 4, 8, 28, 32, 39, 42, 46, 108
the memory, and the fate tion. 63,64,76,78,87,88,91,94,101, Sumerians, 1
effect of those deeds. 56 There is still pleasure, 109,120,124,126 telepathy, 24, 58, 97
51 One who has lived a for these souls will have diseases, 16,18, 28 Wisdom, 2, 3, 40, 49, 81, 82, 85,
Egyptians, 1 108,121,126
virtuous life travels to a accumulated much agree- ego, 6,7,8,32,38,73, 75,77,78,
higher plane to other plan- able fate. 80, 91, 92, 94, 99,104,105,106,
ets, where the soul will 57 But the experience is a 107,119
have but to think of which ^^S one This is die emotions, 4, 28, 29, 30, 32, 64,
workings of the mind. Ye 65,73,74,75,78,86,87,97,108,
it wants, must seek out &e scro]]j Is 109,112,124
52 And to desire will auto- there life after death? scroll fate, 11, 12, 13, 94, 95, 97, 125,
matically manifest from #124, for in it, I give you 126
his or her thoughts. the knowledge and the greed, 8, 28, 32, 96, 115, 116,
53 But those who have wisdom of death, and what 117,119,126
., ,. happens on the other side homo sapien, 2, 68
transcended the idea of of ijfe intuition, 58,103
heaven rewards, who over- Jesus, 1,11,39,40,41,44,53, 68
stand the nature of birth INDEX Jews, 1
and re-birth, AIDS, 28,29,111 meditating, 105,117
Muhammad. 1,11,13,40,41,52,
54 And no longer wishes *ura' 118
barathary gland, 57, 58, 59
to partake of the endless Christians> ^ u> 118 Muslims, 1
round of material pleas- clairvoyance, 58,97 Neteraat, 1
ures and pains, travel to Concentration, 20,23,24,25,26, peace, 3, 8,40,74,76, 78,79,81,
126
I 127