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"Love is the mystery of divine revelations! Love is the effulgent manifestation! Love is the spiritual
fulfilment! Love is the light of the Kingdom! Love is the breath of the Holy Spirit inspired into the
human spirit! Love is the cause of the manifestation of the Truth (God) in the phenomenal world!.
Love is the necessary tie proceeding from the realities of things through divine creation!"
Bahá'u'lláh, founder of the Bahá'í Faith, taught that God created humans due to his love
for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son,
wrote that love is the greatest power in the world of existence and the true source of
eternal happiness. The Bahá'í teachings state that all genuine love is divine, and that love
proceeds from God and from humans. God's love is taught to be part of his own essence,
and his love for his creatures gives them their material existence, divine grace and eternal
life.[2]
The Bahá'í teachings state that human love is directed towards both God and other
humans; that the love of God attracts the individual toward God, by purifying the human
heart and preparing it for the revelation of divine grace. Thus through the love of God,
humans become transformed and become self-sacrificing. It is also stated that true love
for other humans occurs when people see the beauty of God in other people's souls. The
Bahá'í teachings state that Bahá'ís should love all humans regardless of religion, race or
community, and also should love their enemies.[2]
[edit] Buddhist
Advesa and mettā are benevolent love. This love is unconditional and requires
considerable self-acceptance. This is quite different from common conceptions of love
which are often confused with attachment and sexual desire, and can be self-interested.
Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare.
The Bodhisattva ideal in Tibetan Buddhism involves the complete renunciation of oneself
in order to take on the burden of a suffering world. The strongest motivation one has in
order to take the path of the Bodhisattva is the idea of salvation within unselfish love for
others.
[edit] Christian
Most Christians believe that the greatest commandment is "thou shalt love the Lord thy
God with all thy heart, and with all thy soul, and with all thy mind, and with all thy
strength: this is the first commandment"; in addition to the second, "thou shalt love thy
neighbour as thyself", these are what Jesus Christ called the two greatest commandments
(see Mark 12:28–34, Luke 10:25–28, Matthew 22:37–39, Matthew 7:12; cf.
Deuteronomy 6:5, Deuteronomy 11:13, Deuteronomy 11:22, Leviticus 19:18, Leviticus
19:34). See also Ministry of Jesus#General ethics.
In the Gospel of John, Jesus said: "A new command I give you: Love one another. As I
have loved you, so you must love one another. By this all men will know that you are my
disciples, if you love one another." (NIV, John 13:34–35; cf. John 15:17). Jesus also
taught "Love your enemies." (Matthew 5:44, Luke 6:27).
"Love is patient; love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not
self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but
rejoices with the truth. It always protects, always trusts, always hopes, always perseveres."
The New Testament, which was written in Greek, only used two Greek words for love:
agapē and philia. However, there are several Greek words for love.
Saint Paul glorifies agapē in the quote above from 1 Corinthians 13, and as the most
important virtue of all: "Love never fails. But where there are prophecies, they will cease;
where there are tongues, they will be stilled; where there is knowledge, it will pass
away." (13:8 NIV).
Christians believe that because of God's agapē for humanity he sacrificed his son for
them. John the Apostle wrote, "For God so loved the world, that he gave his only
begotten Son, that whosoever believeth in him should not perish, but have everlasting
life. For God sent not his Son into the world to condemn the world; but that the world
through him might be saved." (John 3:16–17 KJV)
In Works of Love (1847), Søren Kierkegaard, a philosopher, claimed that Christianity is
unique because love is a requirement.
[edit] Hindu
In Hinduism kāma is pleasurable, sexual love, personified by the god Kama. For many
Hindu schools it is the third end in life.
[edit] Jewish
"And you shall love the LORD your God with all your heart, and with all your soul, and with all your
might."
Deuteronomy 6:5
In Hebrew Ahava is the most Commonly used term for both interpersonal love and love
of God. Other related but dissimilar terms are chen (grace, good will, kindness) and
chesed (kindness, love), which basically combines the meaning of "affection" and
"compassion" and is sometimes rendered in English as "loving-kindness" or "steadfast
love."
As for love between marital partners, this is deemed an essential ingredient to life: "See
life with the wife you love" (Ecclesiastes 9:9). The Biblical book Song of Songs is a
considered a romantically-phrased metaphor of love between God and his people, but in
its plain reading reads like a love song.
[edit] Polytheism
Different cultures have deified love, typically in both male and female form. Even though
in monotheistic religions, the God is considered to represent love, there are often angels
or similar beings that represent love as well.
[edit] Unificationism
The concept of True Love is the most central part of Unificationist theology.
"The central value in human life, which we may term "true love," means that which seeks
the best for others and the betterment of human life in all its dimensions. True love means
living for others, giving without thought of a return. Its source is transcendental, beyond
the self; the person who practices true love taps into an inexhaustible reservoir of life.
The various philosophies and religions of the world speak of this value with a variety of
emphases, aspects, and concepts, such as: compassion, grace, justice, charity, liberation,
righteousness, and agape love. While recognizing that certain of these aspects may
sometimes be in tension (e.g., the well-known Jewish discussion of the dichotomy
between divine justice and divine mercy), we may regard the positive tendency of all of
them as aspects of a single divine and universal value. This value, true love, is the
aspiration and hope of all human beings and the manifestation of the best in human
nature. "
Unification