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Dear All: I came across this sloka about the various Shiva kshetrams in an article by the late Kanchi Paramacarya forwarded to me by a friend. (I was able to copy and paste the original article, which is entirely in Tamil, see end.) This sloka, cited by Kanchi Paramacarya in the context of a discussion on Carnatic music, also provides an interesting insight on what it takes to obtain moksha, one of the four primary goals of life or Purushaarthaas dharma, artha, kama, and moksha.
Darshanaat Abhra sadasi jananaat Kamalaalaye l Kashyaam tu maraNaan muktih smaraNaat Arunachale ll l ll
A panoramic view of the famous Chidambaram temple, where Lord Shiva is seen as Nataraja. Among the kshetras it is known as the Akasha (or abhra) kshetra.
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This sloka mentions Chidambaram, Kashi, Arunachaleswara (Thiruvannamalai) and finally Kamalalaya. The last is another name for the holy city of Thiruvarur, which is known for its annual chariot festival. In fact, when something or someone is moving very slowly and deliberately, it is referred to (mockingly) as Thiruvaarur chariot. There is an ancient Shiva temple in that city, which I visited for the first time in 2011. (BTW, it was sad to see this ancient and historic temple in a greatly dilapidated state.) This temple city is also renowned as being the birthplace of three great Carnatic music stalwarts: The musical saint Thyagaraja, Muthuswamy Dikshitar, and Shyama Sastri. ( birthplace of Tyagaraja, Muthuswami Dikshitar and Syama Sastri, popularly known as the Trinity of Carnatic music, see http://en.wikipedia.org/wiki/Tiruvarur )
Abhra refers to the sky, or Akasha. Chidambaram is known as the Akasha kshetram. We come across this word also in the dhyanam sloka of VishNu sahastranamam (shubraih abhrair adabrair upari viracitair mukta peeyoosha varshaih). The five gross elements (panca boothas, sky, water, fire, air, and earth) are represented, respectively, in the five Shiva kshetrams of Chidambaram, Tiruvanaikkovil (on the other side of Srirangam), Tiruvannamali, Kalahasti (near Tirupati) and Kanchipuram, see following from http://en.wikipedia.org/wiki/Srikalahasti_Temple
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Kalahasti is one of the five major Shiva temples (Pancha Bhoota Sthalam), representing each of the five major elements - Wind. The five elements are, 1. Earth Telugu: 2. Water Telugu: Jambukeswara Temple 3. Fire Telugu: 4. Wind Telugu: 5. Sky Telugu: (Agni),Tamil: (Vaayuvu),Tamil: (Akaasam), Tamil: (Nerupu) - Tiruvannamalai (Kaatru) - Srikalahasti (Vaan) - Chidambaram Annamalaiyar Temple (bhoomi),Tamil: (Jalamu), Tamil: (Nilam) - Kanchipuram (Neer) - Thiruvanaikaval -
Ekambareswarar Temple
Chidambaram Temple
Nataraja with Vyaghrapada and Patanjali (left) and his consort Parvati (right)
Lord Nataraja at the Chitsabhai in Chidambaram. To the left of the Lord's idol is the Chidambara Rahasya - represented by strands of gold Vilva leaves. To the right is the idol of His Consort Goddess Sivagamasundari
One gets moksha just by having darshan (darshanaat, i.e., seeing or a glimpse) of Lord Shiva in Chidambaram. It is the place where we see Lord
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Shiva as Nataraja, performing His cosmic dance which attracts all the celestials. They all come to witness it. So, this place is called the great assembly (sabha). In his article Kanchi Paramacarya also refers to the Shree Rudram (3rd anuvakam) where we encounter Sabhaabhyah Sabhaapatibhyash ca vo namo namo. The sabha here refers to the great assembly of all the celestials to witness Lord Shiva cosmic dance at Chidambaram and Sabhapati, of course, is Nataraja, the Lord of this Divine Assembly. Hence, one will get moksha with just a glimpse of Lord Shiva in Chidambaram. Likewise, it is stated that one gets moksha if one dies (maraNaat) in Kashi. During my very first visit to Kashi earlier this year (in Jan 2011), I remember witnessing at least two bodies being carried away (they usually throw the body into the Holy Ganga, in Kashi) for final rites. Blessed are such souls to depart from this earth at Kashi. And, one gets moksha just by remembering (smaraNaat) Arunachaleswara, Lord Shiva as He appears in the Agni kshetra of Tiruvannamalai. The annual Bharani deepam, or Annamalai deepam festival (in Nov-Dec each year) attracts thousands of devotees to this holy Shiva kshetram. Blessed are such devotees who can both see Lord Shiva there and remember him too by recalling their visit and blessed also are those who can just remember, even if they have never visited. Finally, comes the fourth ksetram, Kamalaalaya, which means the abode of Kamala. This refers to the holy temple at Tiruvaarur. Just being born (jananaat) in this holy city grants one moksha, according to this sloka. Within this ancient Shiva temple, there is a temple known as Kamalambal temple. The Devi here is all three Goddesses of Hinduism Unified into one (Ka-Kalaimagal meaning Saraswathi; Ma-Malaimagal meaning Parvathi and La-Alaimagal meaning Lakshmi). Hence, KaMaLa + aalaya (abode) in the above sloka. This Kamalambal temple is considered to be one of the 64 Shakti Peedams (see travelogue below).
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http://travel.bhushavali.com/2010/12/tiruvarur-temple-tour-part-iii.html The three great stalwarts of Carnatic music, whose compositions are to be found in Sanskrit and the three great Southern languages Kannada, Telugu, Tamil (although relatively few), were all born in Tiruvaarur.
In the article (see end), written by a young woman who came to see the Kanchi Paramacarya, the sage recalls this sloka during their conversation. She was a student of music and also had some artistic abilities. She had prepared a sketch of the three musicians and took it with her to get the blessings of Paramacarya. Her mother was planning a visit to Kanchi to seek an audience with the sage. She asked this young woman to join her. Much to her surprise, the sage saw the sketch of the three music stalwarts and started speaking to this young woman and enquired about her studies. He also pointed out an error made by her in how Muthuswamy Dikshitar was depicted in the sketch and asked the young woman to correct it and bring it back and show it to him during her next visit. (It has to do with how the veena that Dikshitir used to play was depicted. The yaali of the veena, see sketch, was depicted facing down. Dikshitirs veena yalli was always facing up. The veena was supposed to be a divine veena, a gift from Gangadevi Herself.)
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http://www.angelfire.com/musicals/kallidaih ari/dikshithar_profile.HTML
Parts of Saraswati Veena
http://content.yudu.com/Library/A1ns1t/Vee naBasics/resources/3.htm http://www.hindu.com/fr/2011/04/15/stories/ 2011041550550200.htm During the conversation, the sage mentions this sloka to bring about the greatness of Tiruvaarur, the birthplace of the three music stalwarts. Although their immortal (Carnatic) musical works were in different Southern languages, they were all born in Tamilnadu, in this holy Shiva kshetram. So, the Kanchi sage told her that Tamilnadu can rightly take pride as being virtually the birthplace of Carnatic music itself.
Interestingly, in the article, the young woman mentions that she had gotten into a debate (or rather friendly argument), with some fellow students in college on this exact point a few days earlier and was upset about it. She was trying to convince her fellow students about the unique place of Tamilnadu in the world of Carnatic music. And, quite surprisingly, now the sage of Kanchi was pointing her to an apparent resolution of this nagging point of the debate she had. (Do read the original Tamil article; this is mainly about the sloka above!) It is often noted that the sage of Kanchi was a real modern day seer and a trikaala jnani (one who knows past, present, and future) and knew many things through his divine vision. He would often confound those who visit him with such miracles.
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I can recall my own experience too in this regard. He did NOT speak to me directly. He was observing a vow of silence at that time but looked at me and accepted the invitations to the 60th birthday celebrations of one of my fathers cousins (back in 1984). I was on my way to Kanchi and was asked by the family to present the printed invitations (before they were mailed out) to the sage and, following tradition, seek his blessings for the auspicious once-in-a-lifetime event.
On that day, until I came up to him, he had held his head down and did not even look at anyone. I observed this myself since there was a long line of devotees waiting their turn. When I came to offer my obeisances, he quickly lifted his head and looked straight at me, as if asking me to talk to him. I presented what I had, did my namaskarams, and sought his blessings for the 60th birthday celebrations of my fathers cousin. I still remember the joy my fathers cousin and his family felt when I related this story to them when I returned to Chennai (of the sage looking at me and my speaking to him directly, his assistants were doing it for others who wanted to convey messages they wanted the sage to hear). I also remember they all told me that I made a very BIG mistake in what I did.
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My fathers cousin, in particular, rebuked me for not introducing myself properly. He said that the sage knew my late grandfather (after whom I am named) personally and told me that I should have mentioned that I was his grandson. The reception I received might have been even more startling. Needless to say, the trikaala jnani sage did NOT need any such reminder from me. That is how I felt then, and even more so now, as I have grown older! I was also told that just his glance was enough. The mere fact that he lifted his head to look at me was enough. Darshanaat abhra sadasi that abhra sadas must have moved to Kanchi at that moment! The blessings of that moment continue to this day. Very sincerely
V. Laxmanan Sep 29, 2011 Other internet references to this sloka: http://www.indiadivine.org/audarya/advaita-vedanta/145910-digestparamacharyas-discourses-unification-advaita-shaktism.html http://groups.yahoo.com/group/advaitin/message/22406
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arunAchalA, or 'Hill of Wisdom', represents the Agni (Fire) tatvam in the pancha bhUta sthalAs of Lord Shiva (places of worship where Lord Shiva manifested Himself as one of the five elements). It was here that Lord Shiva resolved a dispute between Brahma and Vishnu as to who was the superior one by appearing as a column of light and then, in response to their prayers, manifested Himself as Arunachala. The temple, one of the largest (25 acres) and oldest in all of South India, is located in a town called Tiruvannamalai, 120 miles southwest of Chennai. Many songs have been composed in praise of Lord Arunachala. Sri Muthuswami Dikshitar, in his panchalinga krithis, has composed arunAchala nAtham in the ragam sArangA. Here is a rendition of this song by the Hyderabad Brothers, Seshachari and Raghavachari.
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It is said that there are three major pilgrimage methods to achieve liberation from the cycle of life, death and rebirth. The first of these is by meditating within the Virupaksha Cave on Mount Arunachala (where Sri Ramana Maharishi lived from 1899 to 1916 in solitude). The second is by climbing to the top of Arunchala Hill's holy peak. The third method, adopted by many, is the custom of Giri Valam or Giripradakshinam, which is circumambulating the base of the Arunachala Hill. Muthuswami Dikshitar - The Eternal Pilgrim www.sangeethamshare.org/sunil/.../dIkshithar-life-Biography.doc File Format: Microsoft Word - Quick View The puranas have declared that birth at Tiruvarur, darshan of Chidambaram, thinking ..... 'smaraNAt kaivalyaprada caraNAravindam' (the Lotus-Feet that bestow ... Arunachaleshwara Temple
http://www.somasthyagaraja.com/2008_03_01_archive.html "By seeing Chidambaram, by being born in Tiruvarur, by dying in Kasi, or by merely thinking of Arunachala, one will surely attain Liberation." - Arunachala Mahatmyam by Sri Ramana Maharishi
http://travel.sulekha.com/a-view-of-chidambaram-temples_chidambaramvideo-21408.htm http://travel.sulekha.com/natarajar-temple_chidambaram-video-10817.htm The song accompanying this video mentions the cosmic dance of Shiva.
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http://www.youtube.com/watch?v=d6B9Qe89YEU&feature=player_detailpa ge Beautiful video about darshanam at Chidambaram Amba chidambaraa naada nateshwari Ambana kaadhali Devi sarveshwari | Shambhu mohini Shantha dayaamani Dhukkha bhedhinee Shoka nivaarini ||
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2. 3. Mahakaleshwar jyotirling in Ujjain (M.P.) 4. Omkareshwar jyotirling in Shivpuri / mAmaleswara (M.P.) 5. Vaidyanath jyotirling in Parali (Mah) 6. Nageswar jyotirling in Darukavanam <mah)< a=""> </mah)<>
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7. Kedareswar jyotirling in Kedarnath / Himalayas (Utt) 8. Tryambakeswar jyotirling in Nasik (Mah) 9. Rameshwar jyotirling in Setubandanam / Rameshwaram (T.N.) 10.Bhimashankar jyotirling in Dakini (Mah) 11.Visweswar jyotirling in Varanasi (U.P.) and
12.
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sa gatis tyajatah pranan mathurayam narasya ca moksha-liberation; pradatvam-granting; adi-varahe-in the Adi-varaha Purana; yawhich; gatir-destination; yoga-yuktasya-of one engaged in yoga; brahmajnasya-who knows brahman; manishinah-wise; sa-that; gatih-destination; tyajatah-giving up; pranan-life; mathurayam-in Mathura; narasya-of a person; ca-and. Mathura Grants Liberation In the Adi-varaha Purana it is said: The spiritual desintation attained by one who practices yoga, one who knows Brahman, or one who is a thoughtful philosospher, is also attained by a person who passes from this life in Mathura. Text 85 tirthe caiva grihe vapi catvare pathi caiva hi yatra tatra mrita devi muktim yanti na canyatha tirthe-at this holy place; ca-and; eva-indeed; grihe-at home; va-or; api-and; catvare-in a courtyard; pathi-on the road; ca-and; eva-indeed; hi-indeed; yatra-where; tatra-there; mritah-after death; devi-O goddess; muktim-liberation; yanti-attain; na-not; ca-and; anyatha-otherwise. O goddess, they who die in this holy place in a home here, in a courtyard, or on the road, attain liberation without any doubt.
Text 86 kashy-adi-puryo yadi santi loke tasam tu madhye mathuraiva dhanya ya janma-maunji-vrata-mrityu-dahair nrinam caturdha vidadhati moksham kashy-adi-puryah-beginning with Varanasi; yadi-if; santi-are; loke-in the world; tasam-of them; tu-indeed; madhye-in the midst; mathura-Mathura; eva-indeed;
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dhanya-opulent; ya-which; janma-birth; mau{.sy 241}ji-vrata-brahminical initiation; mrityu-of death; dahair-by the fires; nrinam-of people; caturdha-in four; vidadhatigrants; moksham-liberation. If Varanasi and other holy cities were assemnbled together on this earth Mathura would be the greatest and most opulent amongst them. With the fires of birth, death, or brahmnical initiation within its boundaries, Mathura grants the four kinds of liberation.
Text 87 na yogair ya gatir labhya manvantara-shatair api anyatra helaya satra labhayte mat-prasadatah na-not; yogair-by yoga; ya-which; gatir-destination; labhya-is attained; manvantarashatair-in hundreds of Manvantaras; api-even; anyatra-in another place; helaya-easily; sa-that; atra-here; labhayte-is attained; mat-prasadatah-by My mercy. The spiritual destination that in another place cannot be attained byt practicieng yoga for thousands of manvantaras is attainable by My mercy very easily in this place. Text 88 na papebhyo bhayam yatra na bhayam yatra vai yamat na garbha-vasa-bhir yatra tat kshetram ko na samshrayet na-not; papebhyah-of sins; bhayam-fear; yatra-where; na-not; bhayam-fear; yatrawhere; vai-indeed; yamat-of yama; na-not; garbha-vasa-of residence in a mother's womb; bhir-fear; yatra-where; tat kshetram-that place; kah-who?; na-not; samshrayetwill take shelter. Who will not take shelter of this holy place where there is no fear of sin, no fear of Yamaraja, and no fear of residing again in a mother's womb.
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Text 89 vina sankhyena yogena vina svatma-vicintanam vina vrata-tapo-danaih shreyo vai praninam iha vina-without; sankhyena-sankhya; yogena-yoga; vina-without; svatma-vicintanammeditation on the Self; vina-without; vrata-vows; tapah-austerities; danaih-and charity; shreyah-benediction; vai-indeed; praninam-of the,living entities; iha-here. Withyout sankhya, without yoga, without meditation on the Self, and without vows, austerities or charity, the living entities here attain the greatest benediction. Text 90 krimi-kita-patangadya mathurayam mrita hi ye kulat patanti ye vrikshas te 'pi yanti param gatim krimi-worms; kita-insects; patanga-birds; adya-beginning with; mathurayam-in Mathura; mrita hi-indeed; ye-who; kulat-from the riverbanks; patanti-fall; ye-who; vrikshahtrees; te-they; api-even; yanti-attain; param gatim-the supreme destination. The worms, insects, birds, and other creatures who die here and the trees that fall down from the riverbanks here, all attain the supreme destination.
Text 91 varahe vimsha-yojana-vistaro mathurayash ca mandalam yatra pranan vimuncanti siddha yanti param gatim varahe-in the varaha Purana; vimsha-yojana-vistarah-20 yojanas in size;
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mathurayah-of Mathura; ca-and; mandalam-circle; yatra-where; pranan-life; vimuncanti-abandon; siddhah-perfect; yanti-attain; param gatim-the supreme destination. In the Varaha Purana it is said: They who die in the twenty-yojana (160 miles) area of Mathura become perfect and attain the supreme destination.
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