The Path of the W,olf

or the Awakening of the Inner Warrior

T...I.e· .P: tl 0.f' t'". 'e,~W····· If!," h h . '.. ~,al'~ 0,

or the Awakening of the inner Warrior

By Vira Saturnio
'111' d by Vincenzo 'N .•..ustrated b V' . Notaro and L Laura M'·' '1' Migliorati.
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it'-0-" ramous rragmentt erncacious,-.'y, ffi ..,"-:,..."-' -" -...-- "1" .-, ricracrerros ••. ts the en of' thi r-"'e.'-,p·-.,r',·-"e·.-.:s·.·:, spirit and the essence itia ory ~-:, .-. InLiator t-wrn lng., oro.'b: ith ,_. e .eve S of 0 interpretation are manifold. One of the pillars of ".clit --:-.:--..-'il-· .' onh is rne de ..t·, ~ -.- .-,h-··' the · of H'erac ttean pnuosopny ' ,~'.-- uoctnne , oe the opposites: a dynamic, powerful and vitalistic theoryv·· so different from the dominant _.::, rati Q··········.n.······ of classical alism G-- reccc. Criticizing Homer s saying "May' strife disappear among ·: 'O.,S ano -''-- -" " th -..R'"- '-:,' .'.' clit ,,'',,',,'-".'. 11'at'.ion d" .'' d men __ . "-.'-.' .· G_ tne rieracutean specu ·s····-,a::"w·········,···' in 'a'i_lli et 'e·~.-;m--·'::I,a-- ,c···-··o'-',·n·· fl- '............. -s:een a;s::. 'a."', g'-·.'a:,-, -m"~-- e······; O•. .1ict if pola rities ,~ the only ·'''::'·a't keep the Universe 'hi' li d uynarruc . '~ an d rea tty as a wnoie, anve anu d This is the conflict which Vira Satumio writes .'- .. it .,-, hi ,,",- .. b ': .. -.:-,"':"":,'. it '~,- a confl -'.," and.. . a: QU. m rrns essay, anc 1-. IS.. .'- COllIC,_...t nften orten wa g.":ed a" ain st on e-se f War '1s h g "'1' presen -'!e~'d in its most esoteric and inne.. mean ing Not a er h vu 1gar di 1ay 0f····- strcnght . or abmse, bu a rnsp . cut alkherny ...o-f' the S"elf. S'U. bl 'l~rn Ie···.
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Weare hence talking about a multi-layered war: above an, a strife in one's inner soul; and saying this, we must aleady make a digression. We have to remember that this writing starts from the operative experience of Vira Saturnio, wh 0, m ,:'"ves':. It'·O'· a left-h an d path m_.... : .. ca I comtext , agi . :. .. .::. '. .. :._ ·1.1.. _.__ .:_,. . '..".. _ The approach to the "conquering of the Self' is therefore of an inclusive nature: neither moralist nor dualist. This conflictual process of the inner war doesn't lean towards the eradication of what is commonly conceived as the "dark side", n r t-0- t-"h'·, e.··· P'-' .p.....:,', 11·' -0". n f c.~. .tai ..r'e ,S' , . cr p.-' . a:..rt...i0'·':.··_,In···· f. ';, ._-lil!l't ' S:', 0"·· . th e·"; soul -w·:.···.··h·· the left-han d pa rh philosophy 'a: in rt is called the 'deamonic self'. The perspective of !Ii, 'I'd' anu pru asap 1· 1 1"'1 th e writer s operative nca speculation is genuinely alkhemical at its foundation: wha .. consistutes the aim of Vira t Saturnios m.'agical warr ~·1·0···--:·r-·- is Ih ·e;·····q···U· ilibrium ''' __ or bett er t'-:h' . e:':synt hesis [0·····[\· th e··' 1[':..._.ren 'It a spects ,,_. ".diffe .. __- :__:''._. _ '. '. of the body, the mi: d and the spirit of the initiate. This concept can be exemplified in the fascinating figure of the traditional Holy Guardian Angel and of its dark side, the Beast, uniting into the superior Daemon.
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Here you won't find ,an ap•. ology of War 'but 11 h .. a writing th at i.• ustrates the necessary spiritua I"
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and moral qualities that a warrior of the soul has i mae .lIS way In this K" 1"" y.,,-: uga, among ke thi Kali as to temptations towards a low materia ism from , · ttern one. IS,'ide anu tc ...d s, O:~" dr y spmtua'''1'patterns e, . d towarc .. ald ' ..r sniritu fr ""IDI"~ , th"'. 10"· t er e ".
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d '1'1"1 A s mentioned, war IS at aJ . '.eves. 1- .istl .t s t 1e ultimate test, even harder, perhaps, for those who win the first battles than for those who lose at the very start. The possibility of corruption and ,0:-1'"["". ""., .. ' IJ, . d __g.. 1·8·'. gre a'.t in every::.spi.. itu", I ego- fee "'.. '. ' " : .. ',,''" , .. ra " '.'" . path, and especially in te left-hand one. The spiri tual warrior has to be free and up right,-" in ... .. th .e·"··, face of defeat.... 'and . even more "aft,,":.'~ 1!':.·.1 .. ' . . . ".:", ,:._._ .' ", .. " , . er temporary victories. The following pages are valuable both for the beginner and the ex.. perienced m ag icia .". bee .a .se th ey P.. esent , c r timeles e. S a'"l d I p.llo'' ' ·.... ·erful . ,w .. Ill. ,·· e t.".:0"0'....'··1·" s:'le· --1,·[ .... .'..... .· . .. development, and they are born from the .....',_.: •.. e p'" r""a'" c /: '~... g'" ft e'" ··f" ; P· r so n.,~.al .::1:,' a'nd:'.:",,'.\1.':, ctic a'"I" ex perien ll,' e •• a.[, i.11.....d :, ·. anc initiate. T..lSI IS, h d to overestimate, d' '"h' .~. .' , writer narc..
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that's together a spur and a word of caution.

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Good luck on the Path of the WoIf, for the Great Work of Alkhemia!

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respect the temples and the gods of the defeated, ';' ._ >::. ;,:.~.' r -.'.: I> ..' th',.['e': :".- v-icto._ r"'l'io'"us::: , ~.-'. :.:_.;;.,~,' be.. :.. saved sh'a" Il .' ::~ A· 1 I,US escny 'I' ,'. Agam ennon
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Alberto Brandi April 200'.":'15'

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This brief essay is the partial result of our philosophical and magical experience during one year of work involved in the awakening of our Daemon, in its form of brutal war being. Our hope is that this writing can help Brothers and Sisters to find their way in the Kali Yuga. Very special thanks go to OUf Brothers and Sisters who have worked with us: their help is the real foundation on which our thought is constructed.

'hi nu UI PI-' W e are b t,- a 'woo l'e macde.~'.,· Please, remember to bum.
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Finallyr. t lis is a Great Work sti_O'O,_- otSellif',',-.". ifi d 1"8"'" """8'-:" Sacritice.
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"lane, Iuppiter, Mars Pater, Quirine, Bellona, Lares, Diui Nouensiles, Di Indigetes, Diui, quorum est potestas nostrorum hostiumque, Diue Manes, uos precor ueneror, ueniam peto feroque, uti populo Romano Quiritium uim uictoriam prosperetis hostesque populi Romani Quiritium terrore formidine morteque adficiatis. Sicut uerbis nuncupaui, ita pro re publica (Populi Romani) Quiritium, ercitu ·:s··' legt,'ion ..ib : us au ixiliis t; p·.·:o:·;.nu:::· Rom a:'-ni Quiritium .. ..li '.,: e··x· 1, ""' .. legiones auxiliaque hostium mecum De is Manibus 'T' -[::·Z·'..u .: :" I·~.:-.. de .1e~ .~: .~riq ue Ur'-,'[<'U'I "'U' 'e" :·;0······ s 'I ..... ,: Hanc ita precatus, lictores ire ad T. Manlium iubet l.. l d. t rna tureque couegae se aeuotum p'ro exerci "'t· nunittare; >u ins e incinc tu c ·l'!}·f..1C· ~t:··:··u···: 'nno a r 'mat u···:S··· l:n· ·e·:q···· insiluit a' Gab ... u.u ·· tm '1-",._".[., se in medios hostes l'~I···71t1n11·~S·: co n':'S'P'" ·..e·:·:·'c···· ab uitra.I:,q.. ue ac _ "~:., it :t:'~IS'" .. .·' ' ie aliq ·z··l·:a··n····t a "u":'g"<: .. vr h um anu ~ u sis su ,,3- '. 'ut ca ·e··· mis......' ..o rustio sic ..o l > 'SU:'S piaculum omnia deorum irae qui pes/em ab suis auersam in hostes ferret. Ita omnia terror paurorque cum illo latus signa primo Latinorum turbauit, deinde in totam penitus aciem peruasit. Euidentissimum id fuit quod, quacumque equo inuectus est, ibi haud secus quam pestifero sidere icti pauebant; ubi uero corruit obrutus teli, inde iam haud bi ternat hort L ti fl:' ,CO·'l'o',rtes·:a~~tnoru.m jugam ac d utne consternatae uastitatem late fecerunt
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implore . and I ask you granting y::OIU the grace of the ..".~_. ._.... '.. .;' l. ..· md R··· '.'~-'.-~peop e 0, th e- Qumtes, lor. V··,~·····t·",., amd p ' [om"an, '-"~"""I'"'' if ,,', Q-'. "~t'~"'" ~' ,~. ictory .'-:'.- r'ower, an' for that you bring Terror and Fear and Death to the enemies of the Roman people of the Quirites. So, as I ..··l.. .ed _ zive to .... Jtf-c. zs ot th .. ·,···E···,·(·h.... ' .. 'selfand .he d ec"are·:_-., '1,glve.o you, raanes OJ tne nann, myse ...~. t.. : an. ··.e
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Legions and the auxiliary troops of the enemy, for the Republic of the Roman people of the Quirites, for the Army, for the Legions, for the troops of the Roman people of the Quirites", Declaimed the ritual formula" 11e sent Lictors to T.. Manlius, to inform him that he sacrificed himself for the Victory of the Army. Dressed as the Gabinians, dressed with his weapons, he mounted on his horse, and launched himself in the ranks of the enemy, He was seen by both armies, with a more impressive appearance than any man, as he was the expiatory victim of the divine wrath, and as he was casting a curse on the enemy. The sense of superstitious terror that accompanied him brought perturbation first in the enemy vanguard, and then in all th e army. Every :',0- me saw the.a;'t an ywher -e'-'th e··--· __ horse brou ght him, an atmosphere o/pure terror raised, as everyone was hit by a pestilential astral influence, and where his body fell, under a rain of darts, the Latin cohorts fled as terrified, and they left a desert around his body."
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the m:c· ... iost V······I~O··.ilentwa ys, w··,········,-'e·,-'have of cour se to , that . ru . 'no' 1L_, .• , .vcrvone. th s i'S· . t CO" 'r--'eve ry '0'" ne" T'- n seen d ance can be ac hieved th rou gh'.man..... ra iy ways: r land icv sh rnysticrsm, R:-: . h t 'R' xig .an magic, s ..amamc untiatrons, Religion 'The: one presented in this, essay is ,! istead~'~; 'a, _'". " ,,:, ~ .'.".. mean.. on ,." .~ ..,-.." ",:.~:..',.:, ... ..:-..",~ h ..."., ,;, ' ,- t ... " ,. '~ IS, way..'.'''-,.;.'.ml y ror:.., vtras, or neroes. T'...h--,'!i!" IS a L···· ~t:_ .en Hand Path method of self development 'but in an he r 0""'1 C"" way not onl ,y::. tmamarea bu t Viramaroa 6>;' -y 6>h req uire M ten orwomen on th path reoui strong 'WIiii,"} '1 iron ,I :,IS W fd · d ~ 11:' . sc 1':-.~,ISCIP 'I"~ ann especiauy, perseverance. Th',.me .uus ath P'- is not for the pashu. for' those who long>,' only for something that will let them escape temporarily from the TI·.'.·U_:l·1d·a,.·.···n·'·le,: w'i,·····o.·' ..t .. ..rld T-I-h-liS-,' ,]1',8': a-- P'-:···.,'a·· in which the ..ith h ak: thi mun d ane wortld IS seen as power, f.orce, shakti; t lIS d oesn...':'mean ,-'.:'monige ,~,.-. VIC,I'QU ~-..S, prac.'.tiices, "-~t hi , ~t '. t ,-.--'." to ~,d '.,--'1'" -.,,, m .~,,"..'~ , ,,-- ".. '.. -' .-' WI.l~OU,· - .._ t - , sense or without magical-initiatory purpose. This is the way for the powerful, and we mean powerful in ;;,d re re oor •. ... ······1'S: th e mine an,d.. t.h spmt more tthan In' tth b d"y:- Th' t.h· ie w'·"·.··:-·'...:a····IY·,- r··:h ,;, . ... > h ..-. a;I'r'e:, , slaves ·:' fo ~ t .. " of O.•·the···,.·r··-s" or 1'·'S: not 1 t. ".,,-,, r""th e- a'IV\,:es of m"-:-. er "" .... a- tr This is the Way of your inner Tradition and akashic records as a 'warrior- and you have•. to', be ··.
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here a precise de.. finitio n of wh rat we m an with the term "warrior". s ne.. It is easy today to confuse this figure with the one of the soldier. For the ancient Romans, there were two different types of fighting men, and they used two different words to defin.. them: bellator meant the 'e mere soldier, or the common man waging war; instead, with the therm miles they meant something higher on a spiritual level. The warrior is pivotal in every c.. ulture ba se d, U-P' oon castes or a·,n·" ot h r spiritual hierarchy, as the Roman, the Celtic, the ."". •. . .. .• d t·.. H,'ind U-I'..• he V n"g....th····e-Spoartan, the Japanese ones
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composed by merchants and workers. According to Guenon thi s society has to be led exclusively by priests, while for Evola it has to be led by a Kingpr iest.. connring' ,1,J .... th e,':w·' rrio "r' c·:·--:·a Being this a from .. .... a ste '." ., '.' ~ .. magical text, we will leave apart these politi cal th·e •.o...ries to c''[0·...ncen t...t•. u:'P',o" th e":,·", real e-'s' se.. :'c·~:[e··~··· the 'fi·:--"a-- e-· rn nl' of second caste. It is obvious how the spiritua status is dete..'r· tined by tl":'h'" e in..n'·'~·e··"··r·" lities of rna n: inII Pla ,....to'··"8'' . · m.. q". ua . theory, the philosophers correspond to the rational soul, :· ile ,,,' ": W .... ,'.' :......,1." W'··,:'11'..... ,"':" th e·:"" .arriors '. to .. ".". ..... '._;.' the no bl e·:pas 5'' ':1'' 0'-n' :·s·· a nd the people to instincts; in the hindu tradition, the br ·a· ih :"m' . -. a··:: :S.· ;'If" pri ests 0···.. '[n"r':-:e· "S",p' :··"Q:'·n:-· d t'·0'.. th Ie·' S attw '1'.:-'1··a··· '0' '. r~ n'" divine knowled ,.,_. _.'_::", .::.vhile_. the '.,''.: '_.' ,.' .:. ' .. _-. to..' the_: neutral .. g varriors ,." .' ".. ,',~ .' ':" . " ." 1. ..... .. e . .,' quality of rajas, or passions, and the people fall under the competence of tamas, or demonic istincts, Of course, there is a reason for the assigrnent of a quality to a specified class: the sattwa is the quality which prepares to trascendance and higher states, while the tamas "r s the: one which is inclined to lower istincts. In other words, we can say that sattwa is the quality which characterizes heavenly or' I'ght ..",1 ..... '. '. ' _ - ..,_. S · ·:··' r"' e.·'··~·n-:·" . 'g'I~e. S:,· w·· v h, le·'.'.:, ·t"a:I.11 Tl .' a·:·;·· l'~ tl 1: e'·. o·'-·'·n·· wh 1~ ··j·le. C .ha······a' ct .. e·--:-···r· e·'·'-:-~'s··. . .. e:":r" '.:., . , hellish energies. It must be clear to the reader that when we use terms as "heavenly" or similar ones, we m ean p··"·O·' sitive O<·:·I·f[·" creative principle r"'e"': "I' ed t~IO'" ': et concepts referred, from a Qabalistic perspective, to th'.'e'·' S-·. err" ." '."'" iwer zon.:.. e·:·s····... Instead wh le-.:·n··we u se . '.' nih' iroth , ".' C" "hellish" or similar words, we mean negative or
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We have now to define the spiritual quality of our warrior, which is the characteristic that makes 'him different from other' warriors. As mentioned in the introduction, the Vira is the hero or warrior 'who is looking for transcendance, not simply for conflict, hate, or destruction for their own sake. A spiritual warrior has to see very clearly his enemy, which is himself The archetype of the enemy can then, in case, be projected on mundane adversaries. He has to fight his ego, his self, his wrong doing, not other things or individuals. This will lead to the integration of the opposites, or coincidentia oppositorum. He starts from the neutral quality of rajas to conquer both sattwa and tamas, shaping th.... .,..... a cc .. ····d·····il~n;··0'·:.'' his purp .·.···ise·S.· a nd aim s HO·e···.: has to e.·······m· or g t', o ···-:··0 know both light and darkness, positive and negative, creation and destruction. I-Ie has to develop his two inner natures: the Angel and the Beast, the control and the fury. He has to know when to dedicate himself to the principle of non being, and when to the principle of being. He has to see the Light beyond Darkness, and the Darkness beyond Light. He has to know that One is equal to Two. He has to know that his sword is only a mundane symbol, and his real, everlasting, powerful weapon, is the Will, the T- ru..•.Will .. e:
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he is not addicted 'to money neither' 'to, welfare: he can resist suffering" and hie doesn "t fear death. and hie is enough brave to give his life for a good a"im·.. he knows h'·,:·!·IS·'- body ,L"_."a's"'-' m,:_'~),:_Jl"._._:,:.: and he .. a Oi achine '~_ ',_ .....• ~ ,,~ knows that is good to maintain this machine in th W' 1" complete e ffi llclency, WIt -out b boastWl h en h e can,. Ite takes at all the pleasures of life, without being add .. ted.. to t iem, and ".-ith it takmg them unjusuy c aoarcteo to ther an wnnout takir ',-:_, tnem , ~. '-'"It'1', from others, neither from nature, toward which hiarmony h"" lSI careru "1- ,." .':" d respec '.1U!,~ ('',,:,''','....-.-.- .. ...., ,."aani, .. ectf I
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Called Viramarga in the Hindu tradition, the Path of the Warrior is a particular way to transcendance, open exclusively to particular people. ha W'i"'e-:: ve J'I'U·. st sa id wh at b:"le,""l~n'" a w"·"· ..:'a,·:':r"·'r,,,··tl'o·'·r' ca n m ea n'-"s::'·' now it's time to say, and understand, what using this Pa th m eans, 'C-~,11·e·:··.·.···l1-'II1··1~C'· a · terms we can ay it 1~'S' based U' pon ·t'h', e:"" 1"-I]" 'a·········]· awakening of the infernal forces which are in the nan '::-',of ".",' and cow,ar_ '" ,',-',' blin ation inner 11a~u~re 0-, m,an." am _ towardsS th.etr SU".. rmauon on a higher level.
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Among the strong ones I ,am free from desire and passion T'rn the glitter of Fire, in, all the creatures of Life, and I'm the: austerity of' the ascetic. I'm the intuition of the sages, the glory of the V1 :C-·_-t·, 0' rriou S·,::,·
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We have now to explain why this animal is so clo •.re, espe .• ci al ly a ,S··· sy .b·• '11',. to th e•.· fi gu .re .....•.o·.·.·,····.:f' :s··.·.· e .. . vm o the, warrior. To understand this at all, we have to analyze different ..' •..~'> e.. ·x··p· ..·'t: r'PY" · ' :',lana , p···a·····r····'a' ..··s-·'· d :< a-·n· ·. ,11',-' ·l,'_. .... igm · .L.. tw'~ .h '1 b I' anthropologtca II zoo }' .. 1 one an.d a symbolic one. ",," ogicai The Canis Lupus Idus, the typical kind of wolf which we can find in Europe and Asia, is actually especially located in Italy, France, and the Balkanic 1 regions 0""" nee upon a tune, tt was present a 1'.. across th .-.... .-.' t .:, _.e, E~: , --,. ,- ..'-,'.'--,',,'.-. coun_,fles, ff, ..t·-'h··__le,'can~_, .d ID,aVla11,_O .-'uro,pe'an. . " , ·..rt ,..om L,.,, . ·S"":·' , ~', ', .
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organized in packs, generally composed by 4 - 10 di id l' ,., .. mcrvn uais: a coup.1 •.. hill h remam suerh for Its e (. ncr ·w .. d ..,.v<···,e· t '. en t ire ]- fc) a:··:··n····l"t· 'S·· s··:·······e- "f' 'a '1" oup rpi 'e·'····s> T:- .he "'Y" or anize ". a hierarchy in which there are two command lines: one for the males. held by' the Alfa male, and one for the, females , held. by the Alfa female (they form the . Alfa couple). The Head commander is the Alfa mae. The Alfa coup e is the only one that can -.ed Procr eate. The hierarch ical relation ships ar Ie bas•. U.. O'l1 the attitude to command the pack, composed by both brutal force and command abilities '" ry Inun,lng ti h ttit des) S" by attitudes) .eell' ( especia II" inexperienced eyes it can seems that the wolves chose their leader's from the charisma.
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This is not enough to become one of the deepest fear of man. The greatest problem, in the h. If' au d.. man, IS t__one "h e reatlonSJlp-letween WOI1- ~ '] related to feeding The wolves feed themselves ill fact, of unguJates that were, in ancient times, the preferred loots also for men. And the wolves also . tac sto: c. ',: ,~,~' - ~- .'. _. '.' ht usee·d· t 0- a:ttr '..1( stoc .}. reanng amma '1' ,S,. "T'i..'"h-~ b_.10'U.gII IS th e w,o," f all d_ma-:.' t..... le_erna. ,con II 1 Ie., In thi e' t ':.'. .. . ... , -.. ' .~' .' '. t in .. lclme :'.,.'. ..' '1 '.. .. ,.~ - 0 ian .te.'-,".-.
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conquering the mountains. fl.~. 'it ibl t tt d OSI.I:.-:Y C,011.. ict, as l: IS, .PO'SSl.e~o nonce today, was }' t b the wolf, now really near to extinction. The fact that some wolves survived in the Mediterranean area is due to a better tolerance of rural popu ations, not in rfl ilf fo m aior 10" "0· ts, C- O····:D·: "11 ct with the wo... 1~_ 'r':~ ':JI in which men were
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Now it's time to analyze some episodes and mythological figures related to the WOI f, with the aim of making clearer the symbolical value of this animal" especially in the Indoeuropean civilisations. As any o. .other symbols of the anc••. times it has a ient d ouoie meamng, bl ~. d magica 1- anc myt.-}].0,.1-ogica 1'-~ Sonne•• es, its P· •• ositiv e m caning was inte. =-. :" _ ·~d·"' .•• etim •. .. .egrate•. in .. its domestic counterpart, the dog. Other times, it remains as the guard.ian Wolf. It can be good also to beck "._'-"n' to ..·0, ·-··.-·,o·.··-·,an,:-:··:···· e~' t o.iphan -'1 e····.·· O·... th .... 'c in . .•S .•·f ·a.-;-nl cie .. nt Egyptian mythology: the well known Anubi, patron of the mummification process and guardian / guide d~ U o fhD euat, tl: an>epawet oripuat;. patron 0f ··,'._'.' -... '.' ·c·::·-··-·;;;.-t·· of .... ili:... L.y,cOp'O,.lS" or-- th.e····:.loY 0 th..'. W······:-·-··l--f·~l gUl.e~t-- v·..victori. e. 0' . " .... ide .0: l!c-ory~, . Yet in these two gods, eben if they are of nonInd oeuropean orig ·I~I-l-··S·: - it 1~'S- iossible -t-';o.···, two of th e •. see basic charateristics of the canine archetype: the connection with the Underworld and with the military and spiritual Victory.
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to the Indoeuropean t~IIS>-' e. fu to d ire .ctly l ...ntroduce". .e ~Cl·IV···-' -ilisa rtion s it w,·- '-:'1 '1' b some myths and figures in which the Wolf was pivotal: the birth of Rome; the festivity of the Lupercalia; Fenris and Tyr; Feronia and Soranus.
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wolf (called Martia by Cicero): this wolf corresponds to some of the aspects that - in the historicized Roman myth - point at the divine inheritage of the two sons of the god Mars. Sons of the god of war, to which the wolf was consecrated, but also sons of a female wolf, which is, apart than being a symbol of war, a symbol of fertility: this wolf is also the symbol of Rome, and of all Italy, in which every city was born under the sign of Mars, in the :rites olf tile, Veria Sacra. To the female wolf is a 1- S--iO.'--,' c~~-o'-"--:,n"'e.ected th n -" d--I·V'""" in te figure of th e "Potnia Theron", or the Mistress of Animals, which has in goddess like Feronia, Bona Dea, Fauna, often represented by a wolf or a snake, the more representative figures, striclty related to the figure of the Great Mother: but these goddesses go really beyond theBaehofenian~anthropological figure of the Divine Mother: they are the "Sofia" that allows man t,o reach the inner animal force land to control it and to use it as a trasfigurative force: the "Venus Victrix" (Venus the Victorious) of Caesar.
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At the same time, the infernal and chtonian nature of the Wolf was publically manifested on the iblic d .. ':""""", "'~ ,','--"'_:", :'--',,"-',-:'-:",- :::--'·1 rougnout }' . PU=IIC ievei anc thee macrocosnuca 1-.Iever thr. ,'- zho it n t f -' 15' th 0:f th e festivities 0:" t1re L Luperca 1~. la.iile "'h-' ...•........ .br ..--.. R-""'' '-'-' - ,,'- ", izhb -'-'.' ,-red ""--", ureak ',:e F eoruary, In ',~O!]]),le,the..e, 'h- 19 i_orns u,.se to break th ", macrocosmical equilibrium, leaving the God Faunus (the Roman Kcrnunnos) spreading his fury bringing . . .'
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a ritual disorder through which the community could be prepared and purified for the forthcoming spring: purification, connected with the sphere of dissolution Bu t also th 'e"': initiatoric rite: of the highboms, dressed with wolf-skins (the passage hh '. •~ th rougr te S1· IS a typica 1"I initiatory topos ):. an.d (In raging throughout the streets of the city, whipping the young women to give them fertility.
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in the Ragnarokk: to chain up him, the JEsir were forced, to put an hand in his jaws: the only volounteer was the god Tyr, patron of Victory, but also of Loyalty wh 0·.'·S··· I-n: .ther text.. rep resente d by 1': s a white wolf. So, a double meaning is also there, like the two sides of the same coin, Of simply the same force 'with two different effects: chaos and dissolution, Of, if known, controlled and used, the alchemical Vic ory.
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invoke in man, a force that .·. it .. arthe .d: t I.., e";" Wt)ilf-m ··e·:...c O 'f~:-' n'" ha S:· to b Ie·: c···o··n· rolled t.l'.,·l..id e·· antiquity.. 'wer'e referred to this, concept. when they..... · J _. . '. _...", .. ' went in 'battle a.. wolves, transfigured by.' magical or S ... · hni h ftl d sh amamc techniques: it IS te case oi the Ul£.'· b t eunnar and ,.'._ .... ." ' ", ..' Signifer 'I who invoked the c. ....', , of the roman . ._,' " ".. destructive force 0' the wolf on the sacred banners .".'be 1 .. 10 tl regions.
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Polarities of the inner Warrior:

the Beast and the Angel

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The creative polarity is related to the Tree of ·~ f .' .t:: ,.' -. "Q .•.; b IS _Ie ,- ..-"..' ..... ". ····t~·' .. " c·.··1ep. .~.... '.'t .... L.-~lee, lrOln a r: v aa .]'I~ .tic perspeCI~lve. T'-_ }.1e ·S···.. · ""h"-·.rro_l'] are the categories 0·":"'[';": de velopment .. 0-;[: yo.•. Iight-se lf .• . ur ..•. or Light Warrior ,~the Angel and they are based on t h e"".lig rht..id... 0".. rf ex istenc .. a.D'·. d.. 10": f the cosm O;··.S.:,.. Th S~.· s le ··.-·.·e~·: ".'. ...".... '"."" . .~t··'.d: ~ . t·· ._.. ,.:- , .....'" _" means a."1so t·.natt t b.:~. .PO, anty '" IS li11111..e·111 us essence. t 1.,8 '. ·1 .. ·t--' But of c.... rse this l'IS':' th categor y.... " our Self t·h···· om te . 'O;--"f"' ': at will help you in the Coagula phase of the Great Work, the work of the earthing of the force, the Furor, given by your dark side.
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yo.•• will de•...~.- L the: Shado•• . Wa··. ~ , .. ..<·.·r'( Bea.. ._, " ·· velop -- . '. . -, .w . .• ·•·· the . s:~,t. rrio.• ir : .' .. -_.. .m . ~ the dark side of your Self, of your istincts, through "..-hiIe.h . y'ou,I Wlit]l I awa,>.e' .YOllr," F-"Ill'Ol', or.. 1l1l1,er VIO·1·,,······· ., I' ." k.' .."." ~~ ' ." ;1 •.. t W e:n'. force
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way. Y our two inner polarities will involve in this working two of the main macrocosrnical principles represented by two specific entities: Mikael and Samael, an Angel and a, Fallen Angel, 'Dol not think it's cool to work with them, or that it's easy. This is not true. And do not think it ca~nbe safer t,o work
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have to connect yourself with these two archetypes, and you have to develop your inner Mikael and your inner Samael, but,first of all, you have to separate them (,So!ve')-··::···,-., you have to become aware of them.,', and reunite them (Coag ulav .. ,

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is the snake, while Mikael 1~,S-, the ha... ,0.···.··.·r eagle - T.hiin gs that will get rwk .... the you closer to heaven are from Mikael, while things that g. y,'oc·.·U' closer to the underworld .zet .c. ,a,···.··r •.lm·· ..e'.' fro ..:...· ' IJ : Samael. This doesn't mean that one of your sides is good and the other one is eviL This only means that you are a coin with two sides ..Your higher self integrates, and it is made of both.
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> ~-' i _._ rvukaci. ~ 1"ze IIIOW a S'} .iape 0"f A- S It regar d s M" ik 1- V1SUa,IZe h ~ h'.- .. ---d:-I ight'·· goes O'U:t, fr'O'ffi your bno d__ graspmg a swor Y» pointed to the sky. Meditate on this shape as long as you can. Feel the light when the shape, at the end of the meditation " re-enters your body. Do the same with Samael, but visualizing a shape of shadow with, th d td th d l' .ne sword pOln;'e-,,::o t tne unoerwono.d' A' '1' ~ ways '["e-memb,:'-, th at this roicess l~ 'IJ-c'O·,-·.-,·t'-- a wo irk 'f'~ on e-: e"rmonth: 't-1'-1i e·.··.····. a-'w·,"'··········' rrio •..··r-'- IG·'.··.·.·.···'n-'S--l~.S· : I-~'e.••". C.·~q · 0- ·-'- .. ·• .•ruire .•:· d e-...• dicartion a."··n,· . rd
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30

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In a:·n···· ··t litera ture poetry and r·-e'~a·- es r.. la t ed cien tis e to, war we can always find two aspects strictly..
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From our spiritual point of' view. this is not a "'1 C "1 mere bestia cry t 0 Jomcntt th e fiahtb a particular t 19,ut sound, an holy sound, similar to the eastern concept of mantra. This is quite obvious from the battlecry of Achilles, assessed from ancient homeric literature: a"AuAu (alaIa). The sequence of two labial .onsomants a I'" d t.• rhythmical repetitio •• O-:Ij'~th e sam e.:' . he J ~ .-..__. " .. n CQ syllable as a ritual action or as a magical formula, mak.. of' it someth in'g di fferent from a'ii.. nl-le-··['e·-:-·· bestial e . -"'" .l~ _ _ ' d roaring: t lIS IS a composite 'W d. or M antra" mace or f· cornp .•.osite s•. uence.. b•• s e······· O.···--·In··-·' a p:... ..ise e·-·'q"·. ·,:·· a d rec . 0-...a movement of the tongue to se·t a particular breath stressed from the alfa vowels, that open all the body to 1 an hlg,· e.r b .. i"'.lllg.. 'eath he .: 0 .. ish ~.'rea., , .'e same olccur )n'e the ty P ':'1! c al v 'ers e,'.'S": 0: f M: a 0''- ri a r'da n c:··'-S', ~ t.h_.._.. 1~a· l~t .~, .e e··.··1J Ka .a . both phisically a.n'".. pho... etically .·. d' ·.·n.··· th'_'i. t.. a::'re, structured to set a particular breathing, which has for aim the awakening of a particular state of counsciousness, or to awake the Furor. Finally, the battlecry is the .d . your 'F'" .. your Wiarrlor ... . ... P ower:· . · . '." W····· . or'-~l 0 'f~'~.... .Lll'Of', K ·lIDda.1.- 'T'hIe Splfl,ua. 1 warrlO'f 'h" t l' k InSIid it InI. .. i.as .!'O.00 ..e
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The second element is obviously constituted by the wardances: movements of the body, rhythmically composed to help the spirit to awake the force. We have already mentioned the Maori one, but of course, there are a lot of examples. An historical one is th e····· dance 0···· f the S a-1·11·1~ .. e··-···eep ':1' 0",rf the Anc: l' a ke ·····e· or the holy shields) and the Arvales (their prayer to the war god says: "Help us, Mars, and dance, dance!"), the Roman priests of Mars, but also the race of Horace was a special movement similar to a dance, in the famous duel between the Horatii and the Cu iatii, as told by Livy in his History of Rome (Liber I, 25). It will be a good thing if our spiritual Warrior will d.. ... his/hier own...war In .deveelop .. .ovem e'·'t S···, 0< ···r 11' war. anee. In this, you have to keep your breathing deep and regular, and as open as you can. Stretch your muscles to force your body to channel more prana,
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The Shie d: this is the symbol of your stability. The self discipline which defend yourself from external influences. If the shield stands, you stand. If the shield break, you break. Your inner structure of Iron, t,o:.·e t.... sfiz .''..d>'" In. 'G·,0 1iu. .-" ..... '.. n .1gure<. :~ .' ' "... d'" b rans
' h' .··XlS .....• d h T 'h Spear. L e A .....> M'unui, represents te unity .e ., inside y.: ourself of' the Underworld of Earth and of the RO' e··':.a··.·~·v·,·.'·.·e··,n·· H···l~g·,,~h··-e S::····,e~l·f,--·' ma de a'·s··-·: a symib'10::1. You ir •.'r.. .. Unity of the polarities. Your backbone, or the path of the Furor and of Kundalini ~,
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Do n ot try to' recogniz ..:--e- the .. ar··-·· ·' !i'S~: O"':f'" the ·In'······O···UI' ensigns,, because they represents all the battles that "... 'y.~"IOU have fought and that y:'OU wil1 fig" ht age ess and timeless.
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The sky is torn open, and a black thunder gushes out from t e earth under you legs, and hits your Chi-point or your Anahata chakra. From the sky a thunder of pure white light comes down, and ts .• n··l,e·: 0··' · ere hi" 1~ln th e·· s':',a:," P·-·IO··-,']In··...-t'··.[·'..··· the bl a ck.. 0;··rl···,e';··:- Wh··'· they
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meet, it's growing a small flaming spere.

The sphere starts to vibrate violently, and it is giving a strange sound. Inside yourself, you know t_ hat the sphere has to .xplode It 'S,··I. y .. vour inner ~. ,.'. " It .... ',.': .' energy, and it has to come now to a new life.
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The sphere implodes, and it g'~ Y-"Q'U, an energy ives _ _ that is flowing istantly everywhere in your body, violently: t is th e Purer ,'·r:-: e ',l~ ',-" ",,'a ]']'1'1'1""li of th 'e: th TTL' md 'Warrior'1.' and y':O'U are D'O'W becoming the Daemon 10'£ ._.. the Sacred War, in which your polarities are -h 'N' d Integrate d eac hI ot_1er.,;ow, ,1SJOln your arms, au.d open them-, with.', every:'',',',' ',,' muscle stiff 'near your legs, II '," -, " " "", :': '"",,,,-' ',' , II' 11d'" _"ow tne Iorcetna t you, tave a,wa, k"," d a~._ feel [>,e"n,e", -",' . ee',_, N", eel th",' C', -'"', ','" th",,',-',', h how it's pure destruction ..Now, you are ready for the fight with yourself.
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Give vent to your wrath, while in your mind the counsciousness of this energy is growing. When you feel it is the right time, see the battlefield fading out in a blood red fog, and slowly return to your mundane counsciousness. Try to
39

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This is a g roup-ritu al dev"'o-,:-,:,}-,'o':,'·p--::'e::--:""d' u'n'-" der magica 1, ':' ", ~,'>~. I--~fh ave t.h" POSSIib '1.'" to work In a .]' mspiranon. ,,'.you ie nlity group, you c,an try it- and its enpowering'.-_ result G, -_:,-,-,---' , "_', / __ ,,-",'.' Alw ays remem ber that a group 0",-",:[':" spiiritual warriors is better than a single one, as for the wolves ..
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3. And there will be, in the circle, by each of the J-:>. rr wa':' 'io,rs l l b ra.zieirs
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Ai nd ·..e ",i,le " ····:,ec.lo,r .st ~,:' ,n:,; the C······h',:,- ie],'-L":' ",' itc -'Pr'" ,r.les> guide in Lux et Nox.
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And be ":,'-'-",-,d-: -:' n --' ",',:e->y,,: will ne a-:",r" mtea 5-----; :-, thev w: -.'. " <.' tribes, used teo' be
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th .. ." ,' ."'.' -hi ih /1: :, 9 ~~1,ao;> t netr rOOt,S In tne spears, wnicnjrom »t aarsness . "',;~-,: oj d. ,.1.·.arise to tne'.:sta to th stars,
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a black vortex, and a white vortex, opposite and united, will move around them ..

And they will open themselves to the Visio a/War in Uspurest/arm, in the Word a/Power, As in their traditions and tribes used to be.

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14. And the Lector will show to them War in its physical form, 15.
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And they will disgregate themselves, 18. Looking at blood and screams, pain and death, dreadful purification of human darkness. 19. And they will find in nothingness existeinc 'e ',a.. nid the pdeas u re ~,'A:·:··_.··· ti .... ,:·,1,.,..... , ,'.'..;:,
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And they will stand in the seaquake of Chaos;

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And they will move with Chaos in the stasis of order.

22. And they will concentrate all in their hearts, Light and Darkness, Heavens and lie lis, Gold and Iron, Venus and Mars. 23.. And the Lector will give them the Science of the Sacr ed T:e',,""X' ;;'tis', U 1
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And ",,' rr ,. ~'~' ,: 24",'::,','" ::_ the Wolf S'Q'> .'l""d"',·"'" "I'm th'e One w'" ho guides y' "O:"Il,""" in the battles ot' ':: ,"_,,",:E':,_-",',: ' ::" ~'." ,.,~"",'," the ",:: and : ''J this ,"', 'a:"",r'·-t""h--' id ,. h "J ..ne h 0- WO' gutaes you In tie journey insiae
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A ritual armour is a development of your aura th ", throug h~ a ritua '1 action. T''hl!! examp II e IS taken ...1S directly from the Tan trarajatantra, and it is based upon the invocation of the Nytyas, or attendant of the tantric moon goddess Lalita. It will be good to pronounce the invocation each morning and each .' evening
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being a·:'. JJiJ- and ..··: ·... . .':.:'. everywhere. Kameshvari protects me in the East. Bh 'a·:·:·-·g:"·-a·· ..··, lini":>' prot).~c~:,_ m e It'n'<,·,,~,...·:.u 8:····0·· ··~ ..th Eas ·,t a' -id.. tma ects the ~'~ ::n· ·: 1Nityaklinn .. ~.~~, [~ V ("~.'. tr _ ur», 'a······ alw "'a:'Y'" prote .cts·.. rne tri u ....:.:.,' , ... ... S'" rtnc cts.. mie in the directions .... ",:::"~~ 0·1····:·,' .... the South Bher unda always p··:·r~' .... -o otects mie in the 8·:'0' ru... ·t·:h'~ West, and Vahnivasini shields me in the West.. J .IQ"h:···' Qvajreshv .. p- ro.t·:e···· me Q·:"-·/···W· -a·y;- '~s·-:·in t·····h'e·:·· lV~:.<""··: .ari cts : North l'V1i,~-:.:'~/·.... ..: West and in the North, Duti protects me. Tvarita shields 111e in the North East.
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grief and doubt: everywhere and '. ".. ::' 'i ..:" ,··t··~·':, me;. fi:':' .'-.,.', numoness, evull/" acuons,'.' rom .' mtult .'".'.' ' ..'d,,': tntevtng .' h armtu ness} ana th,...,"z : .. 1ney ~ · acts. d ana promote auspicious
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Nityas protect me by." their ','·W',·'··:n····a, ktis Sh J _',' -,' .-". sated _"'/.,-[:.: nts and oy tneir onas ts .. tated """ .. iohc " ... seate on etepnants, an, b:' .,their S·',,··h::·:i·:·k,·,t:···', seate ... on-. h orses atZ:ways snieta m'e e·v·,eryw:'!e,re., h .~ld h
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symbol of·' the W,sr:r'io'.r' in ma ny IC:-·U· '0" ·.··e:·'·s·:~ the W· ..•. or Id, "*~ . 0" ·f:·:· '-.: It is the main totem D.r the ~~;=IIi~~~~~~l · h ..In.g· W arrlO.r WI-0 starts. wa Ikl on the Path of' Initiatien, following hls/! er Dharma as Sacriflce toward the holy war against Him/Herself .
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. n this brief essay, the I uthor illustrates the first steps to start this Path, with some hints and an explanation of the different meanings of the Wolf. This is both a eo, XP' CI·... ience t-h' at w lll lea d the .'.:'" ..< _" a"in' '. . ..'1-:'. L.· .. ,.: ID····YS· t.::.l·C'li3·1 ,' '... d rn3' gleal reader to cha 1ge his/her Ilfe and nature t trough the practice of inner self-discipline and sacrifice.
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decided to, be anonymous as many Italian authors of esoteric writings, judging that it's Dot important his Identity, but the Path.
'b f-"" .I_~O'~·' '1" S k" IS a member 0,: L d ge -·-·.:ot]··, a workmg group of' the magical Order Drag."'0.11 Roug e ,_ Ordo Draconis let Atri A daman tis . and this wrlting 'is biased _ ."' _
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