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Torah
Artscroll, 318 Rabbi Frand on the Parsha
Hertz, 232
The Differential stage in the child's life – the Now the pasuk can inform us
Haftorah Between Potential and parents really have no great that he is the product of an
Artscroll, 1149 Realized Potential "claim to fame." At that Amram and a Yocheved. Here
Hertz, 244 stage, we do not know who the parents can now proclaim:
This week's parsha
Mevorchim Chodesh contains the first time in the baby is or what the baby "See the child that we have
Shevat the Torah that we are will become. At that point, raised." They can now stand
Rosh Chodesh explicitly told the name of the baby is only "a bundle of up and take credit. Let the
Monday 1/26
Moshe Rabbeinu's father raw potential" (b'koach, not world know who Moshe
Molad Monday
– Amram ben Kehas ben b'po-al). Rabbeinu's father was. Let the
4:54:17 am world know who is mother
of Levi. The pasuk says Therefore, giving accolades
Times that Amram married his and honors to the parents of was. Moshe Rabbeinu is more
aunt Yocheved and Moshe Rabbeinu at the that just raw potential. The
Candle lighting 4:43 pm potential has been realized.
together they had two stage of his birth would be
Mincha 4:45 pm sons – Aharon and premature. He was only a The Rabbeinu Bechaye in
Hashkama 8:00 am Moshe [Shmos 7:18-20]. baby! Parashas Bereshis alludes to
Minyan We first learned about In this week's parsha, the the same point. Throughout
the birth of Moshe in last situation has changed. In the days of creation the Torah
Parsha Shiur 8:30 am
week's parsha. There the Parshas VaEra we already uses the refrain "The L-rd saw
pasuk ambiguously says: know who Moshe Rabbeinu that it was good." At the end of
Youth 8:30 am
Main Minyan 9:00 am "A man went from the is. This is a person who creation the pasuk says "And
House of Levi and took could have remained the L-rd saw everything that he
Beit Midrash 9:15 am did and behold it was VERY
Levi's daughter (and they comfortably in the house of
Gemorah Shiur 3:45 pm had a son and called him Pharaoh, but he grew up and good." [Bereshis 1:31].
Moshe)" [Shmos 2:1]. It went out amongst his Rabbeinu Bechaye notes that
Mincha 4:35 pm we find three distinct
would have been more brethren and saw their
Shabbat Ends 5:52 pm logical, it would seem, to suffering. Moshe Rabbeinu expressions: "ki tov", "tov", and
tell us about Moshe stuck up for the oppressed "tov me'od". The first
Sunday, 7:30 am expression ("ki tov"), he says,
January 25, 8:30 am Rabbeinu's father when Jew. Moshe Rabbeinu had
initially mentioning his to flee for his life and go to is used when we are looking at
Mon., Thurs., 6:35 am birth. Why does the Midian. Moshe Rabbeinu the potential of an item or a
Torah omit the identity of stood up for the oppressed person or a day. Each day of
Tues., Wed., Fri., 6:45 am
the parents when first daughters of Yisro at the creation was "ki tov". There
narrating Moshe's birth? well. This is only a fraction of was tremendous potential in
Second Shacharit
Minyan (Daily) 7:45 am
Rav Moshe Feinstein what he will yet accomplish. each and every day. But it was
Mincha (week of 4:55 pm But he is now 80 years old; only a part of a much greater
January 25) explains that when two sum that was going to yet
people bring a child into he has already
Late Ma’ariv 8:15 pm the world – at that early demonstrated his character. happen.
Mon., - Thurs., However, when G-d reviewed
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January 24 9:39/10:28 am Sponsored
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January 31 9:37/10:27 am
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Mincha 4:55 pm
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all of creation at the end of six days, the full creation Someone who has the capacity for greatness and is lazy
was "tov meod" – potential realized. The sum is and does not realize his potential is far worse than
greater than all of the parts. The "parts" are merely "ki someone who never had the potential in the first place. It
tov". The sum is "tov meod." is a terrible thing to waste potential. It would have been
The Rabbeinu Bechaye – back in Parshas Bereshis - preferable to have never been born into the world than to
references the language used in connection with waste one's potential.
Moshe Rabbeinu here in Shmos. When Moshe
Rabbeinu was born, the parents knew they had
something special in their hands. The Medrash says
that the room filled with light. His cry was that of a
mature child. This was not just any little baby. This
was someone special. The Torah uses the expression
"ki tov hu" at that point [Shmos 2:2]. He was only
potential. Therefore, just like the intermediate stages
of creation, he was designated "ki tov". He was
potential, unbelievable and unimaginable potential,
but only potential, nevertheless.
But, says Rabbeinu Bechaye, later, when Moshe
matured and proved himself, he in fact merited the GREEN TIP OF THE WEEK
accolade "meod" as it is written "And the man Moshe Proper Disposal of Pharmaceuticals
was 'anav meod' (exceedingly humble)" [Bamidbar
12:3]. You should not dispose of medications in the toilet or
a drain because they eventually end up in our ground
Even Moshe Rabbeinu had to reach his potential. water or watersheds contaminating the water.
In studies by Stony Brook University and the U.S.
Until he did he was merely "ki tov". When he reached Geological survey of ground-water wells in Suffolk County, sci-
that potential he was "tov meod." entists detected pharmaceuticals in our
At the end of Parshas Bo, we learn the laws of the ground water. Acetaminophen, caffeine, carbamazepine (anti-
firstborn. There is the law of the firstborn of man, the epileptic), cotinine (human metabolite of nicotine), paraxan-
thine (human metabolite of caffeine), and
firstborn of a kosher animal, and the law of the sulfamethoxazole (antibiotic) were found most
firstborn of a non-kosher animal. There is a seemingly often in both studies due in part to
strange-law called "Petter Chamor." The firstborn of a lack of proper disposal of medications.
donkey has to be redeemed with a sheep. If the
• Dispose of the waste in household trash –
owner chooses not to redeem the donkey in this way, DO NOT FLUSH.
he must decapitate the animal.
• Keep products in their original containers.
The Netziv of Volozhin says that a firstborn who
Pharmaceutical container caps are
wastes his potential forfeits his right to remain in the typically watertight and child proof.
world. The firstborn is special. He has special
capabilities and special potential. He must develop • Add a small amount of water to a solid drug
that potential and maximize the powers he was given. or some absorbent material such as kitty litter,
Failure to do so justifies the harsh fate that befalls the sawdust or flour, to liquid drugs before recapping
donkey who was not utilized properly to fulfill the to discourage any unintended use of the drug.
mitzah of "petter chamor." • Double seal the container in another container
The Netziv generalizes this to be a "klal gadol or heavy bag to prevent easy identification
of the drug container or to prevent
b'Torah" [over-arching principle of the Torah]:
a glass container from breaking
PRE-SCHOOL
10:00 1-3 years (Me Without Mommy) Room 112
10:00 4-5 years (Me Without Mommy) Room 113
and please no parents in room 112 and 113.